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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
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LearningTranscript
00:01In the name of God, the most gracious, the most merciful
00:04Thanks be to God, Lord of all worlds
00:06Peace and blessings be upon the noblest of messengers, our Prophet Muhammad.
00:09And upon his family and all his companions
00:12And after
00:13In the previous meeting, we stopped at the words of God Almighty.
00:18I seek refuge in God from Satan, the accursed.
00:21His throne is vast, encompassing the heavens and the earth.
00:25We said that the material of the chair is the letters Kaf, Ra, and Sin.
00:31It indicates grouping
00:35And from it comes the notebook in which we write several things.
00:40papers
00:41It indicates the foundation upon which things are based.
00:46Make a chair for this wall
00:49It means a foundation upon which it is based
00:53The term is also used to refer to scholars.
00:59Those who carry out the order in what constitutes the events
01:05Arabic poetry about chairs in events when they take turns
01:10chairs
01:12When any of that is attributed to God Almighty
01:17The predecessors had their opinions on this, and the successors had their opinions on it.
01:23The Salaf say to you, as God said, we take it
01:27But we leave its nature and conception to a scale that is unlike anything else.
01:34And some say that we interpret it in a way that proves its validity.
01:38One of the attributes, as they prove the ability
01:44They say, "God's hand is above their hands."
01:46What does it mean that God's power is above all else?
01:49We wished it with the hands of the Almighty.
01:51For example, because he does not want the creature to conceive of the word "hand" in relation to God.
01:58For God
02:00But we tell him, God said so.
02:03We take it from God because He knows Himself best.
02:08We refer it to the fact that it has a counterpart or similar.
02:12We have also established many attributes for God.
02:16His creation is in him, the commodity.
02:17However, we say his knowledge is not like our knowledge.
02:20Isn't that right?
02:21And his sight is not
02:22Listen, it's a chair like two chairs.
02:25What frame is left?
02:27There is nothing like Him.
02:29There is nothing like Him.
02:30Scholars said, "The chair is yours."
02:32What is relied upon in things
02:35Or did he tell you, you fool, that he knew?
02:37okay
02:38Or did he tell you about his authority and power?
02:41Because the word chair
02:42It suggests sitting in the century
02:44A person does not sit down from standing
02:47Unless he gains control of the situation.
02:51Settle
02:52That is what he called the King's Throne.
02:54It means he finished
02:57Because the matter that needs
02:59Standing and movement
03:00What a Najmar is wearing, with the chair
03:01Then she comes and sits on the chair, what does that mean?
03:03Settle
03:04What's going on?
03:06That's it.
03:06Yes
03:07If the Sultan remains
03:09oppression
03:10Victory
03:11ability
03:12Okay, or you could say, since their chair is spacious
03:16Heavens and Earth
03:18God
03:19This is a broad thing
03:21Any income within his capacity and ability
03:26Heaven and Earth
03:27What do we understand it to be?
03:29great luck
03:30Or are they large trees for us?
03:32Yes
03:32That's not what he said, no.
03:33Yes
03:34And when he says to him, "The creation of the heavens and the earth is greater than the creation of the verse..."
03:38the people
03:38the people
03:39He tells you that the chair
03:57any
03:57Their throne is as vast as the heavens and the earth.
03:59And the heavens and the earth, what is the greatest thing?
04:02Yes
04:02Therefore
04:03What is the hadith?
04:05What are the heavens and the earth in relation to the Throne?
04:08Except as a ring
04:10In the villa
04:12A ring in the desert like this
04:14And what is a chair in relation to a throne?
04:17Except as a ring in a desert
04:19God
04:19God
04:21What remains is God's kingdom.
04:23If we are still dizzy
04:25To reach it, we reached the moon.
04:28The one who is a victim from the outskirts of the earth
04:30How much is between us and him?
04:33How many light-seconds?
04:34How far is the sun between us and it?
04:37How much hair's breadth separates us from her?
04:39And how much is the chain of transmission between us and her?
04:40millions of light-years
04:42We haven't even reached the lowest heaven yet.
04:44Yes, glory be to God.
04:45So what does all of this mean?
04:47Therefore, when our Lord wanted to give us the immensity of Paradise
04:50He said, "Its width is the heavens and the verse."
04:52He told your family, he told her
04:53If its width is the heavens and the earth
04:55What is the length of the pocket?
04:56What did he say about the offer?
04:57He didn't say anything after that.
04:58What blood did the offer say?
05:00And the display is less than the distance
05:02Yes
05:03Its expanse remains the heavens and the earth
05:05Good money stays
05:07Its length needs to be more precise; we must understand.
05:09Oni, is there anything else besides the heavens and the earth?
05:11What are you saying? Wade c'da A.P
05:13Yes
05:14The largest remains
05:16But Samer is mistaken; he thinks that's what she is.
05:19What we see
05:21His throne is vast, encompassing the heavens and the earth.
05:25And He does not burden them with preserving them
05:31The thing is lowered
05:34Suppose I could carry ten kilos
05:37If you increase them to twenty
05:41Go down a little
05:43If I write, it will be slightly crooked.
05:46We need to bend
05:47Everything he masters
05:49Every time a pregnancy comes on top of a pregnant woman
05:51If the burden on him increases
05:54What should he do?
05:55It remains crooked like that
05:57Because that means it's...
06:00He didn't have enough to handle it
06:01He said, "His throne extends over the heavens and the earth."
06:03The heavens and the earth, which are the great things in front of you
06:05What chair?
06:06And he does not pay
06:08Some people tell you, "It doesn't bother him," meaning it doesn't bother the chair.
06:10He preserves the heavens and the earth.
06:12Well, if it doesn't touch the chair
06:14What remains is what the owner of the chair is doing.
06:16first
06:18Chair work
06:20first
06:20Isn't that right, God?
06:21And he does not care
06:22Save them
06:23God holds the heavens and the earth
06:26NA
06:27to disappear
06:28And if anyone catches them, who will be there?
06:32remote
06:32any
06:35His throne extends over the heavens and the earth.
06:37And He is not burdened by their preservation.
06:39And he is like this
06:41If all these huge matters are above him
06:44Does the matter remain with me or not?
06:48Great or not
06:49Ali remains great
06:51The conclusion of the verse remains logically required by what preceded it in the verse.
06:56That will only be for Ali
06:58The word 'Ali' means 'active participle'
07:02It means an exaggerated look in the eyes
07:05And the Most High is He than whom there is none higher.
07:08enough
07:10And what precedes it
07:12Every situation is less than that
07:14He is the Most High, the Most Great
07:17This is amazing
07:20We know it by the verse
07:23chair
07:23Because the word for chair is the word for flower in it.
07:27The word "chair" refers to the sultan.
07:29The words sultan, oppression, power, kingship, and the other
07:34These are all taken from the qualities
07:36He is God, and there is no god but God.
07:38And that it was then from which of them?
07:39And that it does not take a year
07:41All of this
07:42The things gathered in it are in the name of the Throne Verse
07:46Does it still mean "collection" or not?
07:49I collected many things
07:51The origins of the conception are gathered in the creed of faith.
07:54The origins of conceptualization in the creed of faith
08:00Therefore, many new things were mentioned in it.
08:03Some of them have been discussed
08:05And some of them are safe
08:08What we conclude is that it is a sign that has its value and worth in the sight of God.
08:15The Prophet said, "If it was revealed to me, it was never revealed to anyone before."
08:19If he said, for example, that this verse was recited in a house where Satan did not enter, for example, for thirty days
08:26No sorcerer or charlatan shall enter it for forty nights.
08:29And if a reader recites it, God will protect him, his neighbor, his neighbor's neighbor, and all those around him.
08:37Whoever recites it after every prayer, nothing will prevent him from entering Paradise except death.
08:44If he's going to die then
08:46Only a friend or a worshipper would persevere in it.
08:51All these verses point to what
08:53What they prepared for them, they searched for the secret of what was in it, what was going on in it, for this place.
09:01Everyone is looking for something, and we'll tell you not to look at it.
09:07The names of God contained therein were counted.
09:13Or did he tell you that some of the names in it are from the Al-Sixhar family?
09:18And the meddling auditors told you, "No, that's seventeen, that's a subtle sharpness on you."
09:24And some of them said, "No, they are twenty-one, they are all against you, and they are all square."
09:28Each one has a religious affiliation that indicates what they were engaged in.
09:34So that they may deduce from it what good things about the necessities of God's existence
09:41What's that?
09:43Yes
09:43There is no god but He
09:49Glory be to Him
09:50He is my second father
09:52God, there is no god but Him
09:54He is the living
09:55Glory be to Him
09:57Al-Qayyum
09:58What?
09:59Don't take a year
10:00Don't take it
10:02The conscience is
10:05Is it a year or what?
10:07No, not even sleep
10:08for him
10:10What's in the heavens or what?
10:12And I do not want him
10:14Praise God
10:15Isn't that right?
10:16And He is the Most High
10:17Memorizing them
10:19Isn't that right?
10:20Memorizing them
10:21And he
10:22And the Most High
10:24And what?
10:25And the Great
10:26Is that good?
10:27And their number is sixteen
10:29The second one got up and told him, “No, this is his concern,” seventeen o’clock
10:31He asked him why?
10:33What's this about? Where is this part?
10:35He told you that you no longer remember the words "memorize them."
10:39Where is this conscience going?
10:44Preserving them
10:45This conscience belongs to the heavens and the earth.
10:48He told him, "No, that's a word of preservation, a source."
10:53The source is like the verb, exactly, it is consecrated, the subject
11:00Preserving them
11:01Preserving them
11:02Preserving them
11:03Preserving them
11:05to them
11:06As I said, I liked it
11:10Zaid's training
11:11Whose path is this for Zaid?
11:15The path of the one who struck him
11:16He who beat him
11:17He who beat him
11:19So, if there's anything here, what is it?
11:21conscience
11:22What is this pronoun?
11:24The source is added once to its verb and once to its object.
11:28What time?
11:30I liked Zaid hitting Amr
11:33Who hit him?
11:35Zaid
11:36Who is on strike?
11:37age
11:38I liked Omar hitting Zaid
11:43for example?
11:44Isn't it kibbeh?
11:45When this name is used and the definite article is added, it is added to the object and a hidden pronoun is used.
11:52What is the action of a pronoun?
11:54hidden
11:55One said, "No, that's a disaster too. We've already passed those."
11:58They remained seventeen, they remained seventeen, they remained seventeen, they remained seventeen, they remained seventeen
12:06They said, "You're the ones who counted seventeen, but they missed the fact that some of the names are derived."
12:19God, there is no god but He, the Living, the Ever-Living.
12:25Isn't that right? The neighborhood is
12:27The neighborhood is
12:30And Qayyum is
12:32And the Most High is
12:33And the great one is
12:34There are other pronouns.
12:36They said no, it is true that it is derived, but it has become a proper noun.
12:41But what happened?
12:43What did you announce?
12:45That's it, the matter is over.
12:48What are they? Seventeen
12:50What's important is that they are sixteen, and what's the point of the pronoun then?
12:53In safekeeping
12:54Which is the source to which?
12:57To the effect
12:59What remains of the verb and pronoun?
13:01hidden pronoun
13:02It remains that I have counted them
13:05You'll find them first, seventeen. If you notice this pronoun, which is the hidden one, it remains seventeen.
13:11The line of conscience that contains the living derivatives
13:15He is the Everlasting, the Most High, and the Magnificent.
13:19What's left?
13:20Twenty-one
13:21The greatest verse that combines a large number of God's names
13:25And from this came his greatness
13:27God
13:31This verse laid down the foundations of the concept of faith.
13:39And it established a comprehensive doctrine
13:43A believer takes pride in having a belief
13:47These are in themselves the Imam's properties
13:53Because there is no god but He
13:56And as long as he is alive
13:58And God is the Sustainer of the heavens and the earth
14:00Madam everything is in his hands, Madam Ali and Madam Dah
14:02What time is it?
14:05Here we believe in it and we are proud to hold these beliefs.
14:09And it will be proof that I adhere to this religion.
14:14Madam, the matter remains clear in this form.
14:17It was inevitable that something would follow.
14:20The matter is clear in absolute divinity.
14:22Therefore, we do not force anyone to do it.
14:26God
14:28Because the one who is forced to do something
14:30He is the first to believe that if it weren't for the coercion to do that thing
14:35No one believed him
14:37rejection
14:38Therefore, those who hold false principles
14:41They usually stay behind their principles in Kerbik
14:45Because he is the man of the whip
14:47Nobody will believe this.
14:49Because if it were
14:51We firmly believe that this is a principle
14:53Solon was saying, "I will put it down."
14:54This is the kind of thing you see, it makes you laugh.
14:57Therefore, they are free to accept it or not.
15:00Is Waseq still of the same principle or not?
15:02But he who is forced to abide by one of the principles
15:05The first to say that this principle is false
15:09Because if he didn't believe in the principles
15:11What was it during?
15:13The sound behind him
15:15And we'll see if these people are Muslim.
15:18Their hands faltered, and the sound fell from their hands. What destruction?
15:23Who destroyed their order?
15:24And if their building is destroyed
15:26The concept is that most people said this.
15:28There is no compulsion in religion.
15:30There is no compulsion in religion.
15:32What is coercion?
15:35What do you hate? What do you do?
15:38coercion
15:39To compel others to do something
15:44He sees no good in doing it.
15:51Forcing others to do something
15:53impeller
15:55He sees nothing in it
15:56He sees no good in him
16:01The good that is
16:02He doesn't see him
16:05This must be done with common sense.
16:09And I also feel the same way when someone tries to make their son hate studying.
16:14He asks, "Why do you hate him?"
16:16He can say, "I don't see any good in him."
16:19He can't say anything about it
16:22So what if you force your son to study?
16:25This is no longer coercion
16:26What forced him to study
16:28Not coercion
16:30What forced him to accept the dowry
16:33There is no coercion.
16:34Coercion remains
16:36To compel someone to perform an act of aggression that they themselves do not perceive as beneficial according to the logic of reason.
16:43Peace, and therefore it comes to the pilgrims and gets lost
16:47If you tell him to drink the medicine, he'll drink it.
16:51He says he drinks it
16:52She tells him, "Come here, you're not drinking it, are you?"
16:54I insisted on the continuation of your illness
16:56What can't you do?
16:59He can't...
17:00This is not coercion.
17:02It remains an obligation for the fool
17:05Obligation
17:06For the fool
17:07Our Lord says there is no compulsion in religion
17:09The meaning of this verse
17:12God did not force His creation, whom He created, to follow a religion.
17:19It was possible for man to conquer the innovator
17:23He also conquered the heavens, the earth, animals, plants, inanimate objects, and every need.
17:28He appreciated it, but
17:29And no one can ever get angry at him.
17:33He could or he couldn't
17:35If your Lord willed for this people, what
17:37They all calm down
17:39But as we said yesterday
17:41They want the truth to know who comes to it willingly and lovingly.
17:46Not overwhelmed
17:47The occult proves his ability
17:50He didn't prove his popularity
17:54But the one who goes to him willingly, even though he is capable of not going
17:57What does this prove to him?
17:59On love
18:00So I say I did not apply the principle of coercion
18:04And if I wished, I could make everyone on earth believe
18:07All
18:09If I did not include the principle of coercion in the matter
18:13Do those he sent volunteer to force people?
18:18The messenger came to convey from me
18:21I don't hate people
18:22And made them chosen
18:24Otherwise, if I had forced them, I wouldn't have sent a messenger.
18:26So there was no messenger, what was the point?
18:29It's not possible
18:30And he says to him, "You are honoring people."
18:35You just need to report it.
18:37You just need to report it.
18:40Okay, that's a word about us.
18:43It remains as long as God does not hate it.
18:46He was created with a religious disposition.
18:50The one who reports it remains undisturbed by the creation of the verse.
18:54On religion
18:55However, there is confusion here.
18:58There is a difference between coercion in matters of religion
19:02And oppression of the required religious due
19:07This is where the disagreement occurs.
19:10You come and tell him, "One of you prays," and he replies, "Yes?"
19:12I do not hate her because of religion.
19:13It works as a roofed valley
19:16And the verse will silence you with it.
19:19The religion of Yasser is one of the religions
19:21No, I don't hate her in religion.
19:24They acknowledge it and bring it to you like that, the boy, you mean
19:26enough
19:27She tells him no
19:28I do not hate her in terms of religion, belief, or faith.
19:33But if you were to declare and proclaim that you have declared your faith in God
19:38And you, Muslim, broke one of the rulings of Islam, so we will strike you on the head.
19:44You are free to believe or not to believe
20:15But when you slipped in faith
20:16The one who reached the solution
20:17Therefore, God did not burden man with responsibility before his mind had reached maturity.
20:24He doesn't say that God served faith in this way.
20:27Before his mind is fully developed
20:29God, how long am I supposed to wait like this?
20:32It matures and is complete so that it can enter
20:35And he knows his tricks
20:37Does she analyze, or does she enter into faith, or does she not enter?
20:39But if you enter
20:42You will be held accountable as believers are.
20:45Don't tell me anything when I come to tell you about the ruling.
20:48I do not hate her because of religion.
20:49When I come to tell you about a belief
20:51The basic point is, I keep telling you there's no reason to hate her for the sake of religion.
20:54This is a piece
20:57Islam's enemies love it more
21:01I'm telling you, Islam, the sword, and imposing [something], and I don't know.
21:03What is this nonsense?
21:05He says to him, "My brother
21:07good
21:08Islam, God willed, was to grow up weak.
21:12Those who converted to Islam earlier in the year were subjected to all kinds of persecution.
21:19And they torture
21:19They will be driven from their homes, their possessions, and their families.
21:24They can't do anything
21:27Who is it?
21:29He seized the sword to force them to believe
21:32This is the weakness of the poor and downtrodden
21:34So, the period of weakness that Islam went through first remains.
21:38Intended period
21:40Intended period
21:44We come and tell him that Islam spreads the sword
21:47So, who was the first to carry the sword, that the sword should be carried by him?
21:53These are weak and helpless people.
21:55They couldn't protect what?
21:58protect himself
21:58Why are you contradicting yourselves when you say Islam was spread by the sword?
22:03The jizya that Islam takes from non-Muslims
22:06She asks him, "Who does he collect tribute from?"
22:08From the countries that were conquered by the Islamic conquest
22:10It means that there are people who remain on their religion
22:13As long as there are people who remain on their religion
22:15I don't hate anyone.
22:17No
22:18I still don't hate
22:20I don't hate anyone.
22:21God's statement remains: "I do not compel her in religion."
22:24Why is she an ally?
22:25I told you the origin of wisdom is clear
22:28The unclear
22:30What is obvious?
22:32Why does coercion still exist?
22:34This is coercion when there is confusion
22:36But there's no ambiguity
22:39The proof of wisdom
22:40From the other
22:42And the effects of maturity are evident.
22:43From the other
22:45There is still coercion involved.
22:47No, but what's wrong?
22:49If we are paying the installments
22:51And you need to use your brain to figure it out.
22:53If you enter the religion
22:55For commitment
22:56And you were held accountable for entering the religion
22:58Do not enter unless you
23:00From the coordinator
23:02That is the truth
23:04Because it will entail accepting the rulings of the verse
23:07The rulings of religion are upon you
23:09There is no compulsion in religion.
23:10The manifestation of wisdom from others
23:13From the verse of guidance
23:15With the other
23:17Maturity
23:18It is the path to success
23:24And the other way is the path of the hyena
23:26When someone is walking in the desert
23:28No Ghawa
23:29It means show the way
23:31And he will go to the deserts
23:32You'll be eating the lions.
23:34Eat
23:34courtyard
23:34Eat the ignorant
23:35What is rationality in our understanding of it?
23:37And if they see a way, what
23:40They do not take it
23:41And if they see a way to destroy it
23:43He remains rational
23:45It is also used in another way, Rashda
23:47Yes
23:48Or did their Lord intend a sign for them?
23:50Point
23:51I want those on earth
23:52Or did their Lord intend a sign for them?
23:54There is still wisdom in it, and there is what else.
23:56Rashd
23:57And the two
23:58They are the path leading to the verse
24:00Towards success
24:01And opposite the verse
24:15First in conception
24:15There is no god but Allah
24:17It's obvious
24:19What order?
24:20Yes
24:21Why is it obvious?
24:23Or did he tell you
24:24If there were any in them
24:25There is no god but God
24:26No, it wasn't corrupted.
24:26When they're like that, the hats
24:29Multiple
24:31They say now
24:32Those who will be created, the entire process will follow.
24:34Not one
24:36If only one
24:38What do the second ones sit for?
24:39It means they all ganged up on him like lazy bums.
24:40So what's the point of them, then?
24:43Well, they were all
24:44One of them was unable to do it
24:48If he remains incapable, then it's not acceptable for him to become a god.
24:51It's not right that he became a god
24:53Equal
24:54So why did they let one of them go alone like that?
24:57Call all people to worship one God.
25:00And they kept quiet, just like we said yesterday.
25:02The issue isn't a mere hint, it's a matter of disappointment.
25:06The violin is noticeable
25:07We forgot to say
25:08What is observed in the Verse of the Throne
25:10She came with this
25:12The seventeen things or the two
25:15Without the conjunction
25:17Wow
25:18God didn't say
25:21There is no god but He
25:24The Living, the Self-Sustaining
25:25emotionally
25:26for him
25:28Because she's coming
25:29To illustrate one thing
25:32Glory be to God
25:33Emotion always necessitates difference.
25:35Glory be to God
25:36In the name of God, the Most Gracious, the Most Merciful
25:38It means God, who is the Most Merciful, who is the Most Compassionate
25:41The verse of the Throne (Ayat al-Kursi) doesn't contain anything, you know what?
25:43This indicates that these are attributes included within the framework of "There is no god but He".
25:49Glory be to God
25:50In one means
25:53There is no compulsion in religion.
25:55Righteousness has become distinct from error.
25:59So whoever disbelieves in false deities and believes in God
26:06He grasped the firmest handhold
26:11Because she has schizophrenia
26:12And God is All-Hearing over it.
26:16So whoever disbelieves in false deities and believes in God
26:20First, here is the rejection of false deities.
26:24And then we believe
26:26Because first comes emptying, then sweetening.
26:32You must get rid of the first tyrant
26:34Don't assume that you believe in God and that's in your heart.
26:38Before we shoot
26:40Wash and clean it
26:42Evacuation then sweetening
26:45Before dessert
26:46He rejects false deities
26:48He believes in God
26:50He believes in God
26:52good
26:53What is a tyrant?
26:55Who extended the tyrant
26:59The word "tyrant" is an exaggeration of tyranny.
27:02He didn't say "tyrants," what did he say?
27:05tyrant
27:06Zay Rahmut Zay Jabrout
27:08What should we tell him?
27:11What is it
27:12Either it is called the devil
27:16Give me one
27:18Those who take it upon themselves to carry the burden of legislation are called
27:25They disbelieve and they believe
27:26They give things with temporal authority of their own.
27:33It is called
27:34Magic is called
27:35and the charlatans
27:37Anyone who is tyrannical is called
27:39And he went too far in everything
27:43The word "tyrant" remains an exaggeration.
27:45What enabled DJ to exaggerate was that it was multi-colored
27:48Sometimes tyrants are oppressors
27:50Sometimes a tyrant is a priest, and sometimes...
27:52Sometimes a tyrant is a magician, not a charlatan.
27:55Sometimes the tyrant is, for example, a ruler
27:58Sometimes the tyrant himself
28:00tyrant
28:02It indicates
28:03On the condition that
28:05Obedience only increases his tyranny
28:11When you obey, what will he do? He'll test you in a small place.
28:14And then I cut it
28:16He's giving her a little extra
28:17He gives her a little
28:19He belittled his people, so what?
28:22So they cut him down
28:24He pronounces it, he pronounces it
28:25What will happen then?
28:26There's no one
28:27He began his work with extreme tyranny.
28:31He's just making it worse like that.
28:33year year
28:35What's that?
28:36Kai's counting system
28:39He takes it for a bit
28:40It's like taking the pulse
28:42We will increase their patience
28:44We will increase their patience
28:46We will increase their patience
28:47What's his name again? Tyrant
28:49A tyrant is one who increases obedience to him
28:53tyranny
28:55And they released them.
28:56Let's unleash the devil then.
28:59Because this is the foundation
29:01Those who speak in the name of religion for temporal power
29:04priests or others
29:05What are they forbidding?
29:08He deceived them because they transgressed.
29:09Because of what they knew
29:11In that they use things
29:13What are they tired of?
29:14People get tired of it
29:16In every tagine
29:17In every tagine
29:18The word "exaggeration" remains a powerful term.
29:20Because it contains what
29:23With evidence
29:23If we examine the word in the Qur'an
29:27We find the tyrant
29:29A memo is being sent
29:31Sometimes
29:34And she responds.
29:36In one verse of the Quran
29:39And those who avoided idols, refusing to worship them.
29:44that they worship her
29:46that they worship her
29:49This is evidence that he noticed the association.
29:53The one who is unique notices the individuality
29:55So, whoever is alone will notice the verse.
29:58Individual
29:59And the one who gathers will notice the verse
30:01From Dee Weed
30:04So whoever disbelieves in false deities
30:06He believes in God
30:09He held fast to the firmest bond.
30:13Firstly, the word "istamsaka" is different from the word "maska".
30:17Because I hold on
30:20It indicates that there is something in it
30:23Mujahida
30:23Ah, a struggle in musk
30:26Yes
30:28And the one who borrows
30:30I want to struggle in the downward trend.
30:32Because the devil won't leave him alone.
30:36He says it's not enough to hold on
30:38This is necessary.
30:40She clings tightly to everything that is said to her
30:42You need to hold on tight
30:43Everything that the doctor held onto
30:45Which indicates that there is something to be taken and something else
30:47And he took a rose
30:50Okay, I've held on
30:51What is the loop?
30:54The loop is the relationship
30:56Which is us, as we say
30:58The bucket's hand
30:59The hand of the cup
31:00The one who holds it like that
31:02That used to be a habit back in the day.
31:05Yes, the bucket is made of very tightly coiled rope.
31:10Ah, Matin
31:11And he watered
31:13The verse is a slang term.
31:14The market
31:15What does music mean?
31:17I have grasped the handles of the verse
31:19The middle loops
31:21It can be likened to the handle of a bucket, and the water carrier, and I don't know what else.
31:26That bucket is a heavy load
31:27Man gets water from it
31:30And water is his life.
31:33And religion is his life's values
31:40What I held onto was the verse
31:41It's like
31:43The hour when he brought up the word Urwa
31:44What day will the bucket bring?
31:46In one's mind
31:47What does this bucket do?
31:49He brings water
31:50What's in the water?
31:51Oh, so this is to give me what?
31:54The life of imagination
31:55It remains clear
31:57She grasped the handles of the verse
32:00Al-Wasqa and Madam Urwa and Saqa
32:03Which is it?
32:04This is the talk in the middle loop
32:06What is jam? What is religion?
32:08And safety is in God.
32:10As long as religion and love for God remain
32:12He who doesn't know, and so on.
32:14Is this water or not?
32:15And Madam, you're watering me like this?
32:18She remains schizophrenic
32:18It has no schizophrenia
32:20There is a word for schism, and there is a word for division.
32:27Exclusion, schizophrenia
32:28It remains prohibited
32:30Internal communication is prohibited.
32:32Like something, for example
32:34For example, someone's hand breaks like this
32:36Why do you prefer?
32:37And that rooster goes somewhere
32:40Where does he go?
32:41There remains a gap, meaning
32:42She has no schizophrenia
32:44And God is All-Hearing
32:46And God is All-Hearing, All-Knowing
32:48Here is the word "All-Hearing"
32:51suggest
32:52that the process
32:55Pressure-related
32:57It will always be a whisper
33:01It will always be
33:03Whispering
33:05word
33:06Whispering
33:07And the whispering is the voice that tempts
33:10He tempts with sweet talk
33:12And the honey
33:13Therefore, the whisperings are taken from the whisperings of Satan.
33:16Taken from whispers
33:18Gold
33:19The ring of gold
33:20The sound of gold when you bring it
33:23That's how he makes his name crackle.
33:24Whispering
33:25It means tempting whispers
33:27The whispers of the devil
33:29No
33:32And God is All-Hearing
33:33All-Hearing
33:35All-Hearing
33:35science
33:37God
33:38Wali
33:39Those who believed
33:43No matter how much blood
33:44Whoever disbelieves in false deities
33:45He believes in God
33:47He grasped the weak handle
33:49The word "al-`urwa al-wasqa"
33:52Which has no schizophrenia
33:53God explains it
33:55In the second verse
33:56He says, as long as
33:58It will connect to the loop.
34:01And he holds on to it
34:02This has no schizophrenia
34:04His authority became God's
34:07Glory be to Him
34:07God
34:08God
34:09Wali
34:12The word "Wali"
34:13If you hear it
34:15Who is the guardian?
34:17Jordan
34:18Wali
34:18The thing came
34:20And then something
34:21Without a break
34:22This is followed by this
34:24That's not how it is, that's what it means.
34:26As long as it is followed by something without a break
34:29He remains the closest to him
34:30Look at the arrangement
34:31As long as it is followed by something without a break
34:34He remains
34:35The closest to him
34:36As long as he is the closest to him
34:38That's the first joke.
34:42First of all
34:43Funny
34:43Funny
34:44There's no one left walking
34:46With me
34:46And my man came
34:47Al-Wahed Club
34:48Get away from me
34:49The one who is closest to him remains
34:50It is the one
34:51any
34:52He came and fell like that
34:53The closest to him
34:54He's the one who will do it
34:55any
34:55He is the one who will support me
34:57What's his name?
34:58Wali
34:59From what?
35:00From the riyal
35:01What is it?
35:02Proximity
35:02Stay closer
35:03No break
35:04Isn't that right?
35:05As long as there's no break
35:07He remains the first
35:07And you, Nadia
35:08And the first to flee to you
35:10And the first of these
35:10And the first of these
35:11Without yelling at him
35:13Glory be to Him
35:13Without A
35:15Yes
35:17The word hurt me.
35:18Because of reality
35:19Aren't you going to tell him?
35:19Take my hand
35:20This is from himself
35:21Without feeling like that
35:22how
35:23Glory be to Him
35:24The matter is closed.
35:25Yes
35:26So the word remains
35:27God is his protector
35:29Those who believed
35:29If you look at it
35:31I also found it
35:32You are imprisoned with the All-Hearing, the All-Knowing
35:34God
35:35Glory be to Him
35:36I don't want you to say
35:37I don't want you
35:39Because there is one
35:39Call him
35:40We scream
35:41I screamed
35:42I mean, I yelled at him
35:43Shani
35:43You won't scream
35:44No need
35:45Because He is the All-Hearing
35:45And what?
35:46Sami' and Eh
35:47And knowledgeable
35:48God is his protector
35:49Why?
35:49Those who believed
35:50medicine
35:50God is my guardian.
35:51Wali's word
35:53also
35:54Among them is a master
35:55And among them is Wali
35:59Why?
36:00The one who takes charge
36:02His affairs
36:03And his affairs
36:03what
36:04What
36:05That's it
36:05No
36:05As she says
36:07The governor
36:07The one who took over
36:08commander
36:09This is amazing
36:09parish
36:11What
36:11And the word Mawla
36:13He told you
36:14Mahi Mawla Bardo
36:15Once you release
36:16Mr.
36:17And once it is released
36:17On his servants
36:18And his servant
36:19That's his name
36:20sire
36:20What is this?
36:21sire
36:22Therefore, poetry
36:23He tells you
36:23Your Lord
36:24O my Lord
36:24Request your need
36:25any
36:26For your Lord
36:27O my Lord
36:28Request your need
36:29He told you
36:30any
36:30Your Lord
36:31Your servant
36:32O my Lord
36:33I mean, sir
36:33He told him, "Okay."
36:34And what?
36:34The storyteller
36:35Use it like this
36:35In the slow
36:37Because
36:38Not our master
36:38Madama
36:38From Wali
36:39It means
36:40near
36:41If the slave
36:42I need something
36:44Who will be the first to support him?
36:46Mrs
36:47good
36:48And if he calls
36:49Guardian
36:49Who will be the first?
36:50Answering him
36:51Well, what is a slave?
36:52What is the meaning of some of them?
36:53Some of them
36:54It remains if
36:55Mr.
36:56It is called
36:56Yes
36:57And it is also released
36:58On the slave
36:59It is called
37:00Yes
37:00On the guardian
37:01good
37:02God
37:02Why?
37:03Those who believed
37:04What's left to say?
37:07Those who believed
37:08group
37:10A group in it
37:10Many individuals
37:13As if
37:14He wants
37:14Who are those
37:16Believe
37:17To make them
37:19Their faith
37:20Something
37:21One
37:21Glory be to Him
37:22One
37:23Not multiple
37:25He remained
37:25Not multiple
37:27Or that
37:28God's guardianship
37:29per
37:30individual
37:31separately
37:32His authority
37:34For all believers
37:36And as long as they
37:38believers
37:38There's nothing left.
37:39Conflict in the states
37:40Meaning
37:41Guardianship of the Believer
37:42That's it.
37:43In her own eyes
37:44Guardianship of the Believer
37:44That's because they
37:45They are all exported
37:46What about?
37:47About faith
37:49one
37:49Regarding the methodology
37:50one
37:51And about the saying
37:51one
37:52And about doing
37:52one
37:53And about the movement
37:54any
37:54one
37:55God
37:55Why?
37:56Those who believed
37:57Yes
37:57How can they be their guardians?
37:59Or did my brother tell you?
38:00Their supporter
38:01Their lover
38:02Their answerer
38:04Their helper
38:04Take all the meaning of statehood
38:06enough
38:07That is their guardian
38:10With the evidence presented to them
38:12On faith
38:13There is more to love than that
38:15Have we left?
38:16Let us search for the evidence.
38:18Nor did we draw attention to the evidence.
38:19That is a state of God's state
38:22Before we believe anyone
38:23Set up for us
38:24Yes
38:25Evidence
38:26And when he believed
38:27May God grant us aid
38:29If we fight
38:30Our story
38:30Be with us
38:31In that case
38:32No
38:32good
38:34And then
38:35The state continues
38:36Until He gives us
38:37The fullest reward
38:38In the afterlife
38:38My guardian remains
38:40And not a guardian
38:41My guardian remains
38:42At every stage
38:43Stages
38:44With evidence
38:44Before faith, my guardian
38:46Thanks
38:46And with faith
38:48As a continuation
38:49Our supporter remains
38:50On our opponents
38:50and his opponents
38:51Thanks
38:52And in the Hereafter
38:53We are bound by love
38:54And with giving
38:55And he condemns us
38:56Giving without a provider
38:57and so on
38:58Walid remains
38:59It ends for us
39:00And it never ends
39:00Never ends
39:02God is my protector
39:03Those
39:03any
39:04Those who believed
39:08He brings them out of darkness
39:11To the light
39:13He brings them out of darkness
39:16To the light
39:18Yes
39:19From darkness
39:20any
39:20darkness of ignorance
39:22darkness of ignorance
39:23disbelief
39:23And Alanor
39:24Faith
39:24Because darkness
39:26usually
39:26seeks
39:27It includes the stages
39:28Because it is not possible
39:30Do you see something?
39:31Unless it is
39:32There is light in it
39:33He will answer you
39:34From the man
39:35things
39:36It will reach you
39:37Isn't that right?
39:38No
39:38If it was
39:39It is dark
39:40Don't come
39:40Some things from it
39:41Don't see
39:42And when they come
39:43Who takes you, you will be destroyed
39:44things
39:44No
39:45This is in the senses
39:46No
39:47Likewise in matters
39:48Doing
39:50Issues
39:50Doing
39:51He takes them out of
39:52darkness
39:53To the light
39:54any
39:55He takes them out of
39:55darkness
39:56To the light
39:56What is possible
39:57They did not enter the darkness
40:00they
40:00they
40:00They disbelieved
40:01after
40:01Or are you
40:02It is true that they were
40:03The first, for example
40:04What came on
40:04period of prophecy
40:05And how many things are in it?
40:07And they do it
40:07So he brought them out
40:08That's reasonable.
40:08good
40:10He takes them out of
40:10darkness
40:11To the light
40:12And those who disbelieved
40:13Their guardians
40:13any
40:14Energy
40:14they
40:15they
40:16From the light
40:16into darkness
40:17From the light
40:18Are they
40:18They entered the light
40:19O Lord
40:20This
40:21This talk
40:21If they
40:22They are now apostates
40:23They remained
40:24He saw the light
40:24And then
40:25Satan
40:25Stay
40:26If they
40:27In the apostates
40:27Words remain
40:28clear
40:28No
40:28And they do not expel them
40:30From the light
40:31into darkness
40:32meaning
40:33They expel them
40:33here
40:35What does that mean?
40:37When he guides
40:38He tells you
40:39Did you know?
40:40My father
40:40Get me out
40:41From Miras
40:44Was it
40:45income
40:45In Al-Miras
40:46Firstly
40:47Then he went out
40:47And do not leave it
40:49In the Torres
40:50The meaning remains
40:52He takes them out
40:52From the light
40:53into darkness
40:55What's left?
40:56God
40:56Let them
40:56On every faith
40:57Yes
40:58They abandoned the faith
40:59but
40:59And they dispersed
41:00In the darkness
41:00As if
41:01He was chosen
41:02any
41:03He is merciful
41:04Or is it what?
41:05They go
41:05They go
41:06What about the Quran?
41:07There are also
41:08Things like this
41:09Didn't he say
41:10Our master Joseph
41:12For boys
41:13Those who entered
41:13He was imprisoned with him.
41:14And he went in with him
41:15the prison
41:16any
41:16boys
41:17One of them said
41:18I see myself
41:19The other said
41:21I see myself
41:22I carry on my head
41:23Habza
41:23The bird eats
41:24Tell us its interpretation
41:26We see you
41:27From the benefactors
41:28He said
41:29No food will come to you
41:30From the benefactors
41:31No food will come to you
41:33You provide for him
41:34Except I told you
41:35By interpreting it
41:36Before that
41:37It comes to you
41:38That is
41:38What he taught me
41:39any
41:40lord
41:40I left
41:42the religion of a people
41:43They do not believe
41:44By God
41:46I left
41:47religion
41:47He was in it
41:48And then
41:48He left him
41:49He doesn't know
41:50He enters it
41:52Leave her
41:53No
41:53any
41:54He did not enter it
41:55And also
41:56Bring me
41:57And from you
41:58Who wants
41:59To Arzal
42:00the age
42:01Meaning
42:02There are people
42:02They die young
42:03And from you
42:04Who wants
42:04To what?
42:05Was it
42:06In rudeness
42:07the age
42:07And then
42:07wear
42:08My points
42:09no
42:09He didn't enter it
42:10Meaning
42:10any
42:11He didn't enter it
42:12I understand the words
42:13good
42:13So, who
42:15He disbelieves
42:15good
42:16God
42:17Wali
42:17Those
42:18Believe
42:18He takes them out
42:19From darkness
42:20to
42:20The light
42:21And those
42:22They disbelieved
42:22Their guardians
42:23tyrant
42:26Their guardians
42:27tyrant
42:27Look
42:29word
42:29Their guardians
42:30He was saying
42:31tyrant
42:32He remained
42:33Is it
42:34Their guardians
42:34He brought forth the types of tyrants
42:35The ones we
42:36We said it
42:36time
42:38The one who is a tyrant
42:40Satan
42:40The one who is a tyrant
42:41Imposter
42:41The one who is a tyrant
42:42sorcerer
42:42Any tyrant
42:44What is this?
42:45And those who disbelieved
42:47Their guardians
42:49tyrant
42:49We notice that they
42:51The news came
42:53singular
42:53For beginners
42:55The university
42:56Their guardians
42:58any
43:11tyrant
43:12As the word of justice
43:14As the word of justice
43:15So-and-so says, "He is just."
43:18The two men were just
43:20And men are just
43:23And this remains a tyrant
43:25These two are tyrants
43:27These are tyrants
43:31It will remain until she comes
43:33So adhere to the singular and masculine forms.
43:35So adhere to the singular and masculine forms.
43:38What do you say?
43:39These two are opponents, yes
43:42They disputed about their Lord
43:44Honored guests
43:47For those honored guests
43:50And he adds the word "eh"
43:51single
43:52single
43:53minced
43:53It is only used for one
43:55On Monday
43:55And the tyrant as well
43:56It is called one
43:57On Monday
43:58And on the three
43:59So who noticed the smoothness?
44:01Those say
44:02enough
44:03And whoever noticed anything else
44:07The verse is singular
44:08The guarantor is singled out
44:11Those who disbelieve have false deities as their allies.
44:14They bring them out of the light
44:16into darkness
44:17Those
44:19Which directors
44:20From the light
44:21into darkness
44:22Nor those
44:23Including
44:24Tyrants too
44:25Including
44:26You and what you worship
44:28Without God
44:28According to Hell
44:29They will abide therein eternally.
44:32Until next time
44:35hopefully