- 23 hours ago
فسيلة - transplant
هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
📚
LearningTranscript
00:06In the name of God, the most gracious, the most merciful
00:30I seek refuge in God from Satan, the accursed.
00:32To God belong the east and the west.
00:36Wherever you turn, there is the face of God.
00:40God is vast in His mercy.
00:48East and West are two directions
00:52No one differs in his knowledge of what is known to anyone else.
00:57And there are other parties, as we said
01:03We knew it in the North and we knew it in the South
01:07And we knew it in all the sub-directorates
01:10When God says, "To God belong the east and the west"
01:17It means restricting ownership to God.
01:26Because if you say God belongs to the East and the West
01:30It is correct to be affectionate
01:32But when you say to God the East and the West
01:38No one has any partnership with God in this matter.
01:41Because this is called specialization in submission.
01:44I wrote with a pen
01:51I came by car
01:53What was the purpose of the visit?
01:56The car and the writing regarding who
01:58If you present the preposition and the object
02:01Know that there is a specialization here.
02:03I have this for Zaid, and not for anyone else.
02:09If Zayd has such and such, it is correct to say, "And Muhammad has such and such."
02:14If you say Zaid has such and such and Muhammad has such and such
02:20You only say to Zaid such and such
02:22It's all over
02:24There is no God, only God.
02:26To God belong the East and the West.
02:29Ownership belongs solely to God; no one else shares in it.
02:37And that's why
02:40Because the Jews doubted when the Muslims turned towards the Kaaba
02:46In their prayers
02:47They were initially heading towards Jerusalem
02:53Has Jerusalem ceased to be God's property?
02:59The Kaaba came under the ownership of God.
03:03Or is it the hour when God directs believers towards Jerusalem?
03:08The Kaaba was not owned by God.
03:11This is for God, and this is for God.
03:14If he wants to unify your direction
03:18There must be one thing you turn to.
03:23If you turn your faces towards this, it is for God.
03:26And if you direct your attention to this, it is for God.
03:31To God belong the east and the west; He directs you as He wills.
03:35Therefore
03:37If you want to speak to your Lord and pray
03:41Is it necessary to face your qibla?
03:44No direction towards the Qibla during the prayer standing position
03:50For indeed, it is God to whom you turn in all
03:55There is the face of God
03:56Therefore, the Almighty remains.
04:00When he wants us to move in a unified direction
04:05It must provide us with a place to go.
04:10But outside of prayer, can you turn to whomever you wish?
04:16To God
04:17So we must differentiate between a direction in prayer and a direction in something else?
04:24Outside of prayer
04:25And when you turn towards one thing, whether it is Jerusalem
04:31First, or the heel second
04:35When you head towards something
04:38A person faces him and his east is towards him
04:45The opposite direction faces it and is to its west.
04:50This means we are heading towards this
04:54There are people heading towards it here
04:57And people from here are heading towards him here
05:00And people from here are heading towards him from here
05:03And people from here are heading towards him from here
05:06So it is east of this, for example
05:08And this is strange
05:11North of this
05:13And south of this
05:15Northeast of this
05:17Northwest of that
05:19And the south of all directions, is it present or not?
05:22When we head to one place, we don't look at the direction of that place to the other.
05:29But look at the direction of all places towards the place
05:35If you look at the direction of all places towards the place
05:40It cannot be said that I turned to God from the east because my opponent turned to God from the west.
05:46Isn't that right?
05:47This cannot be said to be heading north.
05:51Because there is an opposite direction from it to the south
05:56So when God directs us, for example, to Jerusalem first
06:01And back to the Kaaba again
06:03This means that east, west, north, south, and all cardinal directions are all directions towards God.
06:10Therefore, no place in God's kingdom is more important than any place in God's relation.
06:21To God belong the east and the west.
06:24We said something a long time ago, you might remember.
06:28We said, "An hour is said to be east; don't think it's just one word."
06:34Why? Because the East varies depending on the location.
06:40Every place on earth is east for one people and west for another.
06:47If the sun rises, as we said before
06:50An hour that dawns on you, but does not set on others?
06:55So, if it's east where you are, then it's west where you are?
07:00And after a minute, is there also an east side, or not?
07:05Is there a west side as well?
07:08So, if you look east and west with respect to the sun's appearance on the Earth's surface
07:15You would find that the East never ends and the West never ends.
07:21So, if God, the Lord of the Easts and the Wests, says something correct?
07:26No, no, because at every moment, what will happen? What will happen brightly, and what will it meet?
07:32What does it mean that the Maghreb remains in multiple Easts and Wests?
07:36Oh, Lord of the Easts, and what? Lord of the Wests, even if he said Lord of the two Easts and Lord of the two Wests
07:43He says yes, because one place has a sunrise opposite a sunset.
07:50What does each east face? So there are two easts and what else? And there are two wests
07:56And if you look at a single place, it will have a sunrise and a sunset.
08:03If you look at one place, what do you say? To God belong the East and the West.
08:09If you consider that every east is opposite a west and every west is opposite an east
08:16The Lord of the East and the Lord of the West remains.
08:20And if you look at the multiple Easts and the multiple Wests
08:25The Lord of the East and the West remains
08:30So when the verse comes here, don't say God is separating.
08:34Because there is something called "the all-encompassing one," he said.
08:36To God belong the East and the West, meaning every east and every west.
08:43Because the need is singular
08:45Bright, so the light enters upon her.
08:49He said, "They call this the 'al of absorption'."
08:54The meaning of "inclusion" is that it includes many individuals.
08:58For example, if you read the words of God Almighty
09:03By time, indeed man is in compulsion
09:09This person means one person.
09:14The human race in all individuals
09:37By time, indeed, mankind is in loss.
09:42Except for those who believe – is the exception here an individual or a group?
09:49How can a group be excluded from an individual?
09:56Is man the only one who believes? He said, "Except those who believe."
10:01The meaning of the exception is that some of what came before remains.
10:05If some of the people who are a group
10:09Some people remain a group
10:11What must a person be?
10:13This needs to be a very large gathering
10:15So that it includes those who believed and did good deeds
10:19Those who did not believe and did not do righteous deeds
10:22The word "human" remains, no matter what.
10:25It's a single word, but what is it?
10:28It contains the all-encompassing "al".
10:30Which takes individuals
10:32Among the individuals who believed
10:36And some of them did not believe
10:39What does "the East remains for God" mean?
10:42It all remains bright
10:44And God knows best, meaning all of Morocco.
10:49To God belong the east and the west.
10:51Wherever you turn, there is the face of God.
10:55Direction towards it
10:58God is All-Encompassing and All-Knowing
11:03God is All-Encompassing and All-Knowing, meaning He has power over every king.
11:08Nothing distracts him from anything else.
11:12You are heading towards him
11:14And in the east, heading
11:14And in the West, it is directed towards him.
11:16And what are they preoccupied with about this?
11:18About this
11:19Therefore, when Imam Ali was asked
11:22May God be pleased with him
11:24And may God honor his face
11:26So he was asked, "How does our Lord judge?"
11:29All of His creation at one time
11:36So look at the precision of the answer in the matter.
11:39He said to him, “Just as He provides for them all at once.”
11:46Why? Because he is not preoccupied with one matter to the exclusion of another.
11:51Because he is preoccupied with one matter to the exclusion of another.
11:54It is his work that needs treatment
11:58It means you're working in this chair
12:04Don't be in this chair while you're working
12:08Capable of working with this microphone
12:11for him
12:12Because your work in treatment
12:15Treatment requires dedicating time to this work.
12:19When you have time for this work
12:22There is no time for this
12:24Unless you finish this and go to Dah
12:28This is all well and good if it involves treatment.
12:30But what will be
12:34It doesn't cure
12:36He doesn't do it
12:37What is this?
12:39This is the will to be
12:40So it will be
12:41What if they don't distract you from something?
12:43about something
12:44The one who is preoccupied with one thing to the exclusion of another
12:46Here's what he did.
12:48My treatment means what does it treat?
12:51In the matter
12:55They said, "God has taken sons."
12:59Glory be to Him
13:01Rather, to Him belongs whatever is in the heavens and the earth.
13:05Each one has his own worshippers
13:08This issue
13:11God commented on it in Surah Al-Kahf
13:18He said, "Great is the word that comes out of their mouths."
13:23They speak nothing but lies.
13:27That's it
13:28I seek refuge in God from Satan, the accursed.
13:30In the name of God, the most gracious, the most merciful
13:31Praise be to God who
13:32He revealed the scripture to His servant
13:34He did not make it crooked or straight.
13:36To warn of severe punishment from the Lord
13:38And he gives good tidings to the believers who do good deeds.
13:42Because they will have a good reward
13:43They never stayed in it.
13:45And warn those who said
13:47God has taken a son
13:49They have no knowledge of it.
13:52Nor for their fathers
13:53A word that comes out of their mouths is too big to repeat.
13:57They only speak of generosity.
13:59This is the solution to the problem.
14:04here
14:13They said, "God has taken a son."
14:16What is God's comment on their statement?
14:20He, the Exalted, said
14:22This is one
14:25but rather
14:26To Him belongs whatever is in the heavens and the earth.
14:32Each has his own law
14:34Three things remain
14:36What does "Subhanahu" mean?
14:41Exalted is He above having a son
14:46And then
14:48This issue comes
14:50And that is God taking a son
14:52In the Quran
14:54To respond to her
14:56nineteen times
15:01Because it is an issue
15:02At the pinnacle of faith
15:06And if you look
15:07Until
15:08Those who said that
15:10There is a saying
15:11The polytheist group said it
15:14God has taken daughters
15:17Isn't that right?
15:19And the saying of a dragon, though faint, did not appear, or in Judaism, Ezra, son of God
15:26And the most ridiculous thing in Christianity was when they said Christ
15:30Son of God
15:32If we look at when we spoke in Surah Maryam
15:38And in the story of the creation of Jesus
15:42From Mary without male fertilization
15:47We said what we said
15:51The Almighty God came in this same chapter
15:56He was exposed to that issue
16:01What did he say in that case?
16:10He replied like this
16:12You have brought something
16:16Look even at the word he used
16:19What did you bring?
16:21Eddie
16:22The meaning of "Edi"
16:24Something terrible
16:26lurking
16:27Missing sticker
16:29Look at the word he used.
16:31That is, she said what is correct.
16:33You said
16:53They said, "The Most Merciful has taken a son."
16:57In Surah Maryam, which caused concern, who?
17:00Jesus's concern
17:02They said, "The Most Merciful has taken a son."
17:06You have brought something
17:12horrible
17:13The heavens almost split apart because of it
17:17And the earth splits open
17:19And the mountains will begin to crumble
17:23Meaning the one who is irrational
17:26They got an effective result.
17:29the sky
17:31the earth
17:32Mountains
17:33I was shocked by this process
17:38for him
17:39That they have attributed a son to the Most Merciful
17:42It is not befitting for the Most Merciful to have a son.
17:49The issue here remains in Surah Maryam
17:52What treatment did you get?
17:53broad treatment
17:54treatment
17:55The emotion of the non-human universe was involved in it
18:01What is the emotion of the universe?
18:03the sky
18:04the earth
18:05Mountains
18:06Because the issue came in what
18:10It came in the summit process
18:14It is mentioned in Surah Maryam
18:16The one who gave us the miracle of creation
18:20morality
18:20In Min
18:21In Eisr
18:24It came from images in the Quran
18:27Many things
18:29So he says
18:30What suspicion made you say
18:33He is the son of God
18:35He told you
18:36And the word of God he spoke to Mary
18:39Well, we're all in the same boat.
18:41But it will be a word in the lead.
18:44And the word is not in the preceding word
18:49Why did you become so enamored with him?
18:52The Day of Judgment will come and explain its law.
18:55The question of Jesus before God
18:58As for the matter of Adam
19:00This is like the Adam Daya issue
19:04Just to keep up with his own style
19:07That Adam is stronger
19:36Because you were tempted by it, because
19:39Adam can kill the issue, it will remain a little close
19:41But strangely, you did not mention the temptation in Adam.
19:46It was mentioned that the temptation contained one of the two elements of Adam.
19:51To whom should you have referred this matter?
19:56To Adam, and since you did not direct it to Adam, your wonder remains that you
20:03You came to a higher level than the peer, and you did not take it higher than the peer, and you did not take it
20:11And then God, may God bless him and grant him peace, taught the Messenger of God to say in his Quran.
20:21I am not against God having a son.
20:27Say, "If the Most Merciful had a son, I would be the first to worship him."
20:34If the Merciful One had a son, it wouldn't mean I, but rather that all of God has a son. This is a false claim that harms me.
20:40No, if the Most Merciful had a son, I would be the first to worship him, but only if the Most Merciful had a son.
20:47But if that didn't happen, then I cannot worship anything that doesn't belong to God.
20:54Something you did, and therefore God means to give us the matter of faith in
21:05The boy here responded with three replies: Glory be to Him, firstly, why, for Him, there is nothing.
21:16The heavens and all that is on earth remain His property; ownership negates parenthood.
21:26Ownership belongs to God because He is their Creator and Originator.
21:34What objection? And since He is its Creator and Originator, it cannot be an effect.
21:44It is an object of His will, and it is part of Him, meaning it is part of Him, because He who creates something
21:52The subject has an object; nothing remains of the object. I saw someone who made a craft.
22:01From him it remains, if God's ownership lasts, he doesn't say that one owns his son, he doesn't say what?
22:12He owns his son, and he doesn't say that the agent is created from his own kind; there is no agent created from what?
22:21His kind is always something less than himself; every agent brings something less than himself into existence. Therefore, the saying
22:31God Almighty, may He be glorified and exalted, why is He glorified and exalted? Because a son is taken, why do we ask?
22:42People, why do you want children? What is a child for? To preserve them.
22:52Preserving a life that the reality of the universe doesn't guarantee isn't what we want.
23:01A boy tells you, "This boy, so that he may carry what? He carries his name and the memory."
23:05His property, if he's a boy, so what's the point of keeping him first? He's the one who wants it.
23:13There remains a type of person who doesn't have a son, but after that, what will his son be like?
23:21He was born, but there are no grandchildren, meaning we haven't seen any grandchildren or anything like that. And so on...
23:27The boy found that God had created him without a son, and he lived like that for a long time.
23:31Without a son, and Badin's promotion of the son over him, meaning initially there was nothing, and then what?
23:39Is the effort of the child present after the child or before the child? The effort of the child is present before the child.
23:49God changed something in existence, so the existence of the son in relation to God is not...
23:57Adlosh is never a manifestation of the verse, a manifestation of power, because the universe before that
24:03The boy existed before the boy's mother existed, and before he existed
24:13Imran exists, so why take a son? It's a guarantee of life, so he doesn't die.
24:24So we're telling her to preserve what? To preserve a type we don't want, there's nothing.
24:32We preserve a species because it is alive, because it is alive, and also because God Almighty, when
24:42Things react to him; what does it mean? It means he acts according to his will.
24:49First, he desires the thing, then he directs his ability to bring the thing to fruition according to the verse.
24:59The dictates of wisdom dictate that at the moment of creation, He possessed all attributes.
25:10The ability, and before He was created, He possessed the attributes of ability, because the ability did not come at the moment.
25:20Creation is not by His power, but rather by His will to create; creation remains dependent upon it.
25:29The ability, but the ability exists, for example, about feeling, then accepting to create
25:38A poem, an hour before, to create a poem, was it the queen of poetry in my eyes or not?
25:47And when he told me the pot, I found him to be the queen of poetry, and with that queen, he accepted it.
25:55Creating a poem with the queen, he began to compose the poem, and then he turned to her.
26:05The right belongs to a creature to be affected by it, thus necessitating all attributes of power and perfection.
26:13It's available for him
26:14It cannot be said that something came into being from His influence on God in order to give perfection to God that did not exist before.
26:31Therefore, if the first perfection does not increase with the child, the existence of the child remains a mere formality.
26:43God turned to the creation of Jesus with all the attributes of power within him, and since He has turned
26:53He wanted to create Jesus with all the attributes of perfection and power, but He did not create Jesus with any attribute.
27:02Therefore, his perfection before Jesus is his perfection after Jesus, and since perfection here is perfection here, then delete the verse.
27:18Middle
27:20When God Almighty presents this issue, He presents it extensively in many parts of the Quran.
27:34And the first type of presentation is in the form of a single instance, and help me with what I say, you have come with something, you know how much this is.
27:43What does that mean?
27:45You know, "He does not burden me with it," meaning, "He does not burden me." So, the burden of the thing is something heavy, something difficult to bear, to the point that...
27:57The incomprehensible existence reacts to it
27:59It is illogical in what way, it is illogical in our view, for when the Almighty says in this verse, "And they said, 'God has taken...'"
28:10His son, may God bless him, helped him
28:14When you hear the word "Subhanahu" (Glory be to Him), then glorify Him, and we said that glorification means manifesting the Truth, Glory be to Him, in the form of non-contradiction.
28:26In His creation, there is no meaning in His essence, nor in His attributes, nor in His actions. Meaning in His essence means you don't say that the essence
28:35Our Lord, as You are
28:36And the meaning of attributes: God is described by attributes that you may also possess. God may be described as living, and you are living, and He is described as such.
28:48He exists, and you exist, and He is capable, and you are capable, but is your life like His life? Is your existence like His existence?
28:56Your wealth is like His wealth, if He is unique in His attributes and unique in His actions as well. Our Lord does that.
29:03And you do, but your action is a cure, and God's action is the direction of the will towards the thing.
29:12He says, "Glory be to Him," meaning everything you see in existence, God—what is this?
29:19In reality, everything you can think of is different from what God says. Why? Because the meaning
29:28The danger lies in the fact that you have imagined something for Him, and He cannot be subject to any imagination.
29:37The thing we said is how to imagine your soul, imagine your soul, what is it? Imagine it like this, what is it? No
29:47You can see it, but you can't hear it, and you can't tell what it is about.
29:54To smell it doesn't mean using these senses, so as we said, if it was
30:02The creation of God is beyond comprehension, so how much more so the Supreme Creator?
30:09We bring him into the realm of imagination; if everything that comes to your mind is like that, we say to him, "What is our Lord?"
30:16Otherwise, our Lord is different from what? So when you hear Him, may He be glorified, say to you, "Exalt God."
30:21God is transcendent and free from all attributes and actions. Glory be to Him, and all things are like Him.
30:29He says, "There is nothing in the heavens and on the earth," as if this were a contradiction.
30:33The verse refers to the concept of a son, implying that everything in the heavens and the earth belongs to him.
30:38Yes, everyone has their own rules, and that's what it means when you hear "everyone" and "manona".
30:48That's not everything, everyone has their own rules. You're saying you should bring things that are memories.
30:54Firstly, all that is in the heavens and the verse that is on the earth, all of this is called the letter Nun.
31:01What replaced the previous sentences is that each one has its own meaning, and the meaning of "Qanitun" is "submissive".
31:10They are submissive, and the meaning of their submission to him remains that they are not of his kind, they are not of his kind.
31:23Originator of the heavens and the earth. Originator of the heavens and the earth. The moment of creation, it is possible that the creation was in a model.
31:34But the word "Badi'" (wonderful) was created without precedent, meaning there was no example before, and God created something similar.
31:44The question remains: what is the new creation of the question, unlike what is the origin of the heavens and the earth?
31:54And when He decrees a matter, He only says to it, "Be," and it is.
32:02When He decrees a matter, He only says to it, "Be," and it is.
32:10The hour when you hear the word “diya” mentioned in the Quran is frequent.
32:16However, in the language there is something called commonality.
32:20The meaning of a shared word is one.
32:24However, its meanings vary depending on the context.
32:28The context means what it gives, what it gives meaning.
32:33But the word is...
32:35What is the word?
32:37And we struck long ago
32:38We gave an example
32:40Ah, the Arab poet
32:43Oh, when he rode
32:45Answer
32:47Yes, he mounted his horse.
32:49And he was on the way
32:50The place that he owns
32:52He was looking
32:55In the star to be guided
32:57Because they were using the star as a guide
32:59And signs and by the star they
33:00They are guided
33:02The horse, of course, has nothing to do with this story.
33:04Because the horse
33:06He rode it, and he was looking around to see where the place was going.
33:09But the horse is preoccupied with seeing something green.
33:13What day?
33:14He eats it
33:16So what does the poet say?
33:18The star is watching over you in Siri
33:21What does "I'raa' al-najm" mean?
33:23Look at him
33:25To guide me to the place
33:27Isn't that right?
33:28And the star was in Siri
33:30To him
33:32He is looked after by my horse, Al-Bayd
33:35What does he care for?
33:37What is the star?
33:39Which is the star and the tree
33:41Which is the star that has no base on Earth.
33:43God, it was as if the star had appeared
33:45Once, and what is meant is the sky
33:46The one in the sky
33:47And sometimes it refers to the star, which is what?
33:49A plant without a stem is like that.
33:51You'll find it's green like that
33:53And it has no raised foot like that
33:55He takes into account the descent of the star D
33:57And what does his horse graze on?
33:58And look, he's taking care of things and looking after them.
34:01And look at the verse of the star
34:03So, this is called "Akni," the word "star," what word?
34:05Joint
34:07It refers to what is in the sky
34:09Isn't that right?
34:10And it is called that which has no leg, according to the verse.
34:13From the plants, the stars, and the trees they prostrate.
34:15Isn't that right?
34:16like that
34:19There are so many things
34:20The wording remains the same.
34:23Its meanings are multiple
34:25And this
34:26Bedell's accuracy
34:28Arabic
34:30In the context
34:32He is the one who serves
34:34They protect the common meaning
34:37I'm watching the star in my journey
34:40It made us understand that the star
34:41And my horse nurtures him from the egg
34:44It made us understand that the second star
34:45If the context is what did it
34:48He is the one who is firm in his words
34:51Is this the word "Qada Dia"?
34:53The scholars, when they come, decide
34:55Your statement "Qadaa dhi" means such and such, and "di" means such and such.
34:57I want to mean this, I want to mean that
34:59But there is a meaning in which they meet
35:02Every word was spent
35:04Meaning of "m"
35:04And then what does everything branch out into?
35:07Branching off from it
35:08For example, when we come to the word "qada" in the Quran
35:12We find that God Almighty
35:15It comes in the sense of emptying
35:19You have finished
35:20So when you have decided
35:24Your rituals
35:25What does that mean?
35:28Didn't you finish it? I mean, did you finish it?
35:32good
35:33Okay, so when I say, "Faqd, what is being undone?"
35:36Dismiss what was denied
35:38It means do whatever you want
35:39Yes
35:41What does "baqat" mean?
35:43Meaning
35:45And there is no sign for a believer
35:47No believer, when God and His Messenger have decreed a matter, should have any choice in the matter.
35:55If he judged here, what does that mean?
35:58Ha, he decided, meaning he did.
36:01What does "sent" mean?
36:03an act
36:04Spend your time with the critics and do what you do.
36:06Isn't that right?
36:08good
36:09When we come to the afterlife, for example
36:12hour
36:14The disbelievers will be in Hell
36:16They think that death will bring them peace.
36:19Because of the torment it contains
36:20And they called out, "O Malik!"
36:22May your Lord destroy us
36:24What does that mean?
36:26Our day
36:28What does "Qada" mean here?
36:30Okay, and they didn't come to say
36:32Yes, and the devil said
36:34When the matter was decided, God promised you a true promise.
36:38I promised you, but I broke my promise.
36:42What does it mean here?
36:45I promised you
36:46What does it mean that the punishment has occurred?
36:47God has promised you a promise (verse 1).
36:50And I promised you
36:52So, I broke your promise.
36:53Okay, so this means
36:56For example, it comes
36:57Regarding the story of Moses
36:59When Moses had fulfilled the term
37:01And he walked with his family
37:03So what is the most important thing?
37:04It means complete the verse
37:06Seven arguments, so if you complete ten, then what is it?
37:08From you
37:09When Moses had fulfilled the term, what does that mean?
37:12It means complete it
37:14Good, and the earth shone with the light of its Lord.
37:17The book was written and judgment was passed between them.
37:19Does this mean a ruling or not?
37:21What is the ruling?
37:24And separate
37:25Judgment and Dissolution
37:27God
37:29Medicine and We judged the Children of Israel
37:32In the book
37:33We informed them
37:35We decreed to the Children of Israel in the Book
37:37What does that mean?
37:39Well, your Lord has decreed that you worship none but Him.
37:42He ordered and recommended
37:43Oh
37:44One word remains: "sent."
37:46But what are its meanings?
37:48It has multiple meanings
37:50And each context determines what meaning
37:53However, the underlying meaning is a meeting point
37:56The meaning of "mother" is "meeting place".
38:00for him
38:01When you say "Do what you have done," it's like saying, "I will do what you have done."
38:04As if
38:05It means he was given the authority to do what he did.
38:08So, is this a valid ruling or not?
38:11So that your Lord may judge us, what is it?
38:14And Satan said, when the matter was decided, meaning the punishment had occurred.
38:17It means proceeding as if it were the necessary separation and judgment.
38:20The chapter and the ruling, the verse
38:23That remains the meaning of the verse.
38:25The meaning of the mother
38:26And then everything
38:28Therefore, the accuracy of the Arabic language
38:30Everything has its own purpose.
38:32It has a meaning and a precise meaning in the verse.
38:34In use
38:37They said, “God has taken a son.” Exalted is He! Rather, to Him belongs whatever is in the heavens and the earth.
38:42Each has his own law
38:44Originator of the heavens and the earth
38:46Meaning, creating them in a different way
38:48Previous example
38:50There is no arnik
38:52any
38:53And creation
38:55So that they may know the greatness of the Creator
39:01when
39:02We are unable to find
39:06Similarities
39:09In the form
39:12With treatment, we do something called "Aya"
39:15template
39:15template
39:18Like someone who makes kibbeh
39:19What does he do, for example?
39:23template
39:23So that the caps come out, what?
39:26Like some
39:28for him
39:29Because he doesn't want to do all the cupping
39:32appearance
39:34What does he want?
39:34My hand is symmetrical
39:36The one who bakes
39:39I want my hand to be symmetrical
39:42But similar
39:44In the possible
39:46But can they give it the same balance, form, equality, and God?
39:54He can perform this operation
39:56It's not possible
39:57He does it in the verse
39:59In the sentence
40:02God Almighty
40:04When this creation is created
40:07From the first time Adam was created
40:09Until the Hour comes
40:10You won't find a shape
40:14It resembles a shape
40:21This is evidence of the fluency of his ability and the vastness of his knowledge.
40:26Isn't that right?
40:28stabilizer
40:31for him
40:33Because God wants us to be different
40:38It unites us in the general sense
40:41But this makes us disagree on the verse.
40:45In the form
40:46And among His signs is the difference of verses
40:50And the differences in your skin and colors
40:56The ability to find the answer remains unparalleled.
41:01Or find someone other than David
41:05So that if you gathered the people
41:07All I could
41:09To find one
41:11Shinha remains
41:12Final origin
41:13never
41:16But the truth
41:18Glory be to Him, the Most High
41:20It gives you accuracy
41:24for him?
41:25Because accuracy
41:28Wisdom is given
41:31And highlighting in multiple forms
41:34The ability gives
41:35Highlighting in multiple images
41:38What do you give?
41:39The ability gives
41:41He then comes back
41:44and death
41:46And we part ways
41:47Elements in the soil
41:49And the water comes out like that, by God.
41:51And every wrinkle goes to its shape
41:54And its counterpart
41:55And then he brings us together
41:59The accuracy is that it will come out as you
42:04What will it be?
42:06Now, let's focus on the precision of wisdom.
42:09Therefore
42:10He reassured us and said, "We know."
42:12What the earth lacks of them
42:15And we have the book of Al-Hafiz
42:20God
42:21If he was the first thing we created
42:25Give fluency the ability to find
42:27This difference
42:28And the hour brings us back
42:30Every human being returns
42:32Ha
42:32In its form
42:34With his meat
42:35So that what he knew
42:37It doesn't differ
42:38It is characterized
42:39It is
42:39What accuracy remains?
42:41Okay, bring any person
42:43In its chemical manufacture
42:45Very precise
42:46And then
42:47Let him make you a drink
42:49enough
42:51Then tell him to make it for him
42:53Another drink
42:55Not possible
42:57for him
42:58Because he doesn't have precise measurements.
43:01Which is determined by the parts
43:03He lacks precision.
43:06In the heat
43:07Those things ripen
43:08He lacks precision.
43:11At the time
43:13The things you are dealing with
43:14Because you
43:16You gave it to me at the sherbet house
43:19You consume different things in winter than you consume in summer.
43:21Do it like this
43:22Because this gives her a little better
43:23Her sweetie
43:25any
43:25God
43:26If so, but the sage's precision
43:28He's telling you, we won't count them anymore.
43:31What are we going to count them in?
43:33The words remain
43:34It remains if
43:35Show us
43:36Give fluency of ability
43:40And he brought us back
43:40And our return
43:42As we were
43:44What did she give?
43:45Precision of wisdom
43:47accuracy
43:48With wisdom
43:52Why? Because the issue is that he has nothing.
43:55They didn't know he'd bring it
43:57What He says to it, "Be," and it is.
43:58Be
44:00So it will be
44:04Those who do not know said, "Why does God not speak to us?"
44:09Or a verse will come to us
44:12Those before them said the same.
44:18Didn't they say
44:19Didn't they say, "Show us God openly"?
44:20The meaning of "Show us God openly"
44:22So that he can tell us that you, when, since
44:25We ask you to make God appear to us openly
44:28So when God appears openly
44:30The conference remains under your command.
44:31And it remains true that you have my affection for him.
44:32He receives everything you need and listens to your words
44:35Not Kiba, ah
44:36Those who do not know say the same as them.
44:39We said this in the previous episode when they said
44:42We will not trust you, not even a little
44:45It burst forth from the earth
44:47fountain
44:49any
44:50Or you will have paradise
44:51From palm trees and grapes
44:54And the rivers burst forth during it.
44:56bombing
44:57any
44:58Or you may have a house made of ornaments
45:01Or ascend to heaven
45:04We will not believe in your progress
45:06Until you send down a book for us to read.
45:10See the greatness of the truth of the matter
45:13He says, "Glory be to my Lord, were you..."
45:14unless
45:15I told you I'm not human
45:18He put himself
45:20His place in humanity
45:22He says, "I told you I'm not human."
45:25This is what you were saying
45:28If I told you that I am above humans
45:30But I told you
45:33I am a human being just like you.
45:34He replies to me
45:37From my Lord
45:38So I say, I am not like any of you.
45:43And it is taken from me
45:44I say, I am but a human being like you.
45:48This is greatness
45:50Mir Clock
45:51Therefore, what
45:52People want to be
45:56Oh, the humanity of Muhammad
45:58We call him our friend
45:59He said, "I'm only human, and this is a joke."
46:01He has a lot on his tongue
46:02for him
46:03Because of the calamity that preceded it
46:06In raising the Messenger
46:08Beyond the hypocrisy of humanity
46:10The mushroom of human hypocrisy
46:11This is a matter, I mean
46:12The one who came after him was Muhammad, peace and blessings be upon him.
46:15He wants to step down
46:17This thought is about you
46:19Why? Because people are causing strife among those who are not Muhammad.
46:23Their temptation of Muhammad remains the most intense, or not?
46:25What did Lana tell you? That's the punishment.
46:27The punisher who came to finish
46:29The one who doesn't come after him will be punished.
46:32He was leaning on a piece of human flesh.
46:35But luck
46:36I am but a human being
46:38It is revealed to me
46:40What is the excess amount?
46:43He is the One
46:44If I have anything, it's from him.
46:47From God
46:48Don't come here lecturing me, telling me what to do and what to do.
46:51No, I didn't tell you I'm above humans.
46:54I am but a human being
46:56And what does this human being suggest?
46:58On the Lord
47:01Originator of the heavens and the earth. When He decrees a matter, He only says to it, "Be," and it is.
47:08Those who do not know say, "Why does God not speak to us?"
47:12If God speaks to them directly
47:16Do they need Muhammad's message?
47:19If God spoke to them
47:22They would have been worthy of being boycotted
47:25Until we meet again, God willing.
47:27We welcome the rest