- 2 months ago
فسيلة - transplant
هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
📚
LearningTranscript
00:30God Almighty wanted to establish a sound socio-economic structure in this matter.
00:39It comes as a result of the disparity in talents and also comes to afflict man with changes in power; he may take pride in it.
00:52If he is unable to help himself and finds support from his community in his life, he rejoices in his community of faith.
01:02A joy that leaves no room for hatred in his heart
01:07And then, having tasted the sweetness of giving, he wishes to be a giver himself.
01:15God Almighty reassured us in the first verse that charity and spending
01:23It does not diminish wealth but rather increases it, and he gave us the example of the land that gives us in place of a grain.
01:33Seven hundred grains, then he said, "And the bane of spending is that it includes someone who is with him, because it corrupts the issue of the passage."
01:47The pure ones are the weak and helpless, and that is why those who spend their money in the way of God will say
01:57Then they do not follow up what they have spent with reminders of it, nor with harm; their reward is with their Lord.
02:06The phrase "and with the Lord" seems to refer to someone who is bound by its performance.
02:16And to the one capable of this performance
02:21And look at the precision of expression in God's words.
02:26Then they do not follow up what they have spent with reminders of their generosity or with harm.
02:30The words were true for those who spend their money in the way of God.
02:36They do not follow up their spending with reminders of their generosity or with harm.
02:40But then you find it has a location
02:45Because you may not give at the hour of giving
02:49But it is delayed by the man
02:52It is as if he said that the absence of favor should always remain.
02:59So that it did not prevent you from giving when giving
03:04But you wish after him
03:06And then, this is for relaxation.
03:08Then we have the letter fa' for following up.
03:12And then for relaxation
03:14It's as if he's saying "slow down"
03:18and duration
03:19What is the reason for not following up on expenses?
03:23From us, and without permission
03:25And if it takes a long time, where to?
03:26And if it lasts until what?
03:27Even if time is long
03:28What does this DJ feature do here?
03:30What do you want me to give you?
03:33The letter "seen" also appears in God's saying
03:36Glory be to Him, I am migrating to my Lord
03:39He will give it to him
03:40I am migrating to a Lord who will guide me.
03:42Or did he tell you no, this is the letter "seen" so you can follow the verse?
03:45Guidance continues
03:47Because the letter "seen" indicates the verse
03:49reception
03:50As if the verse continues
03:51Likewise, then here
03:52This means you should note that God has forbidden you from wishing
03:57And if you cause continuous harm
03:59relaxed
04:01No hour of giving, Fayah
04:03And we were back then, do you remember them?
04:06My longing
04:07When he talks about carrying weights
04:10What did he say?
04:11He asked him, "Have you ever carried a debt in your life?"
04:14I carried within my ribs one day what
04:16Ghalila
04:20Our concern is repeated during the day and at night
04:24From prison to you, beautiful
04:26And after the number nhàk is such and such and such
04:29He told him, "That's life, and these are its burdens."
04:31The weight of the iron in it was so weak
04:34So what kind of operation is this?
04:37practical
04:38Those who do not follow up on what they have spent, neither from us nor from them, will say
04:42Rest assured, they will be rewarded by Him.
04:45for him
04:47For he who gives and takes away has received his reward.
04:51He got what he deserved
04:53What did you take?
04:55His right is gone, he himself
04:57Whose reward is he still owed?
04:59With God
05:00Because he could not conceive of the Lord of the weak
05:04Rather, the weak imagine
05:06If the Lord of the weak were to imagine
05:09And the Lord of the weak is the One who summoned him into existence
05:13He is the one who received double the reward.
05:15He remains the guarantor of whether or not he will be provided for.
05:18It is as if you are performing an act on behalf of God.
05:21Now, who are we representing?
05:22We are performing on behalf of the now
05:24Therefore, the close ones
05:27The close ones
05:28They say we place charity in God's hands
05:32Before we put it in the hands of the poor
05:35So what did Lady Fatima do?
05:38Didn't you make the dirham beautiful and fragrant?
05:40When her father asked her what she was doing
05:43She said, "Yes, a dirham, and the best one."
05:45Why? Because I intended to give charity.
05:48Do you give it in charity as a gift?
05:50She said, "Because I know it is in God's hands."
05:53Before it falls into the hands of the poor
05:54Yes, then it's up to God to decide what He wills.
05:57This payment remains here
05:58And the reward is with whoever values it
06:01The reward is with the one who values it.
06:04Yes
06:06And there's no fear, you'll see.
06:09They have nothing to fear.
06:10There is no fear for them, nor is there any fear of them.
06:14This means preventing fear of them.
06:16Nor should they fear.
06:18Ah, it's as if there's a third element that will enter.
06:21What is the third element?
06:23Perhaps one will come
06:25Ah, it appears that
06:27Yes, he loves you
06:28He says to you, Sheikh
06:30Oh Sheikh of Income
06:31For the days to come
06:33Oh Sheikh, maybe you don't know what
06:34Oh Sheikh, what does he mean by that?
06:36He tells him not to worry about him
06:38Yes
06:38Don't worry, it means everyone should save what
06:41Kalam provides
06:43What do they care?
06:44Nor will they grieve
06:46The word "nor will they grieve"
06:48Its meaning
06:50that it
06:51The right will come with them in their actions
06:54What makes them happy is that they gave charity
06:58As for the speed of the back
07:01Or with self-satisfaction
07:05Or by the provision of the deprived, as we said
07:09What kind of sustenance is this?
07:10Because we said that the people's affliction
07:13They always look towards positive outcomes.
07:16Positive sustenance means how much it comes from within
07:19They do not look at the sustenance of the plunderer
07:22And the sustenance of the slain is the source of blessing.
07:25The sustenance of the plunderer
07:27Suppose a person's salary is fifty pounds
07:31And then
07:33God takes away from him the expenses of spending from him, even if it's just a pound.
07:39As we said, he enters and finds his son tired.
07:43He has a fever
07:44Then God will bring the matter into his heart with contentment.
07:48And reassurance
07:49The boy's mother is asked to make him a cup of tea and give him an aspirin tablet.
07:55And the matter is over.
07:56And another man enters
07:59He panics
08:00And God casts terror into his heart
08:04It brings with it hallucinations and delusions in the spinal cord disease, I don't know what.
08:10Then he goes to the doctor
08:12To spend twenty or thirty pounds on him
08:14And you want it for a penny?
08:16What's the name of Rizk?
08:18The sustenance of the plunderer
08:20Just as God provides answers
08:22He provides for him with the verse
08:23He provides for him negatively
08:25It means to rob the bank
08:27The bank robs
08:29And one of them remains with his income as a pound
08:31May God provide him with banks that will take from him.
08:33Two dead
08:34One of them had an income of fifty pounds
08:35And God removes from him the means
08:37He disposed of his money
08:39It remains that he is the best
08:40What do people keep looking at?
08:45Nor will they grieve
08:47Evidence that he will come
08:49Result of the expense
08:51Without
08:51And without a crisis, there is no joy.
08:54What is this that makes one happy?
08:56It is praised for its quality that it increases its blessings.
08:59Or he increases it by taking away the verse
09:02By taking the banks away from him
09:04Oh, Yilya Salam
09:05This is a blessing of charity.
09:08The one who gave it, I don't know what
09:09What day?
09:10He rejoices
09:10Donate something
09:11And what did our Lord take from him?
09:13What else does he do?
09:15He rejoices
09:15And what are they?
09:16Nor will they grieve
09:17And then
09:18Our Lord, the Almighty, has warned us
09:21To the issue
09:22This issue
09:24If you don't find it in your money
09:27So improve your writing.
09:29God
09:29The one who gave it
09:31You will not satisfy the people with anything
09:33With your money
09:34What did they do to them?
09:36Someone will come to you and ask you for something
09:39It remains a well-known saying
09:43Forgiveness is better than charity followed by...
09:46Better than charity followed by...
09:51What is the meaning of the saying "Ma'ruf"?
09:54You usually find him telling you about what is good and what is evil
09:57In exchange for what?
09:58Denial
10:01As if the matter was good
10:03It is a well-known fact
10:06Just like that
10:07It is as if what is commonly known is always of the nature of beauty and of the nature of goodness.
10:13That which the soul rejects is of the same kind as evil and of the same kind as hatred.
10:17So he tells you what to say
10:19known
10:20It is as if beauty is a matter of grace.
10:23What's up?
10:24Or is it known?
10:26What would the tinnitus be?
10:28Denier
10:29So, a well-known saying
10:31By returning the favor
10:34So that you don't keep it for yourself
10:38So that you don't rebuke him for it.
10:41He asked you
10:42And if he frowned at you, he would be frowning like a protester.
10:47Forgive them
10:48There is a human
10:50The need for help is scorching the back.
10:52Your papers are welcome for the rich, the poor, or the very rich
10:56He might get a little cheeky with you
11:01My brother, what is my religion? What security are you talking about? Who are you? I don't know what you are.
11:04What else?
11:05Forgive him
11:06It remains a well-known saying of yours
11:09And forgiveness for him, if God wills.
11:11His gift
11:12Needs
11:15So wait until he utters the words that might anger you.
11:19And what did you graduate from?
11:21About your height
11:22Kind words and forgiveness are better than charity followed by...
11:29God is rich and forbearing.
11:32He told you if you
11:34You commit sins against God
11:37May God be merciful to you
11:40Don't rush it
11:42If a person does something for you
11:47Be also a
11:48You love that God should forgive you
11:51We love
11:52What do we want God to forgive us for?
11:54So, what should we forgive?
11:56Especially those in need
12:00And then when he says the word rich
12:03It means don't think
12:05The door through which the poor were deprived
12:09No, rather, I was deprived of God's reward because of it.
12:12You're the one who's deprived.
12:14Because God is self-sufficient and does not need you.
12:16So here you are, what are you calling for?
12:19To spend in His cause
12:49Some of you are stingy
12:50Oh, mercy!
12:51If you turn away, He will replace you with another people.
12:54Then they will not be what
12:55Then they will not be like you.
12:57O you who have believed, do not invalidate your charities with reminders of your generosity or with contempt.
13:06Like one who spends his wealth to show off to people
13:09Your loss is two losses.
13:12You lost because you reduced your money, right?
13:16Because it won't compensate you for what you did or what you did.
13:19And the exchange was forbidden
13:24And what is forbidden is the use of the swab.
13:27Do not nullify your acts of charity with reminders of your generosity or with condescension.
13:30Like one who spends his wealth to show off to people
13:33What does he spend so that people will say he is a spender?
13:35They say, "The truth is, God Almighty."
13:37I only give the reward
13:39On my base
13:41The one who pays the wage
13:43He is the one for whom the work was done
13:45Who are you not paying?
13:48Who is working for you?
13:50A person receives payment from whom
13:52From one who works for him
13:54And you worked for the people
13:56Isn't that right?
13:57And take what's left from the people.
13:59So why are you making me miss this story?
14:01I have nothing to do with this story.
14:03You acted hypocritically towards people.
14:04Oh, what did he say?
14:05Judgment Day will come
14:07And they thought he did this and that
14:08It was you who did it, and it was said
14:12We're done
14:14I did it so that it would be said
14:16It has been said
14:17good
14:18O you who have believed, do not invalidate your charities with reminders [of your generosity] or injury.
14:22Like one who spends his wealth to show off.
14:25Showing off to people
14:26He does not believe in God
14:27And the other day
14:30As if
14:32Beware
14:32To enter your mind
14:35Many people also come to mind
14:37You're saying this to be true, so that God may increase your sustenance.
14:40Medicine assumes that he has tested you, but there is no way around it.
14:42So he can see if you prove yourself or not.
14:44Don't do it because it will increase your livelihood.
14:46Because the origin of the world, according to the Mu'amish, is this.
14:50Another piece
14:51We might not include you here because he doesn't want to give you anything in this life.
14:55He wants to get you into the rest.
14:58Yes
14:59What do you need to understand?
15:02Yes
15:03Yes
15:03He does not believe in God and the Day of Judgment.
15:06His example is like that of Safwan Ali on dust.
15:10Al-Safwan, the smooth stone
15:14to forbid
15:15It's like comparing it to a pebble and a stone.
15:18any
15:19That's why he says that the bald one is Safwani
15:22His head is like a Safawani's
15:23Yes
15:25God, the pure one, told you this smooth one
15:28Meaning of the word smooth
15:29It means it has no pores
15:31Or it has no perceptible pores
15:34And if in reality it does have a porosity too
15:36But what kind of pores?
15:37It means soft
15:39Yes
15:40When the pores are soft, what happens to them?
15:44soil
15:45Then comes
15:47The rain falls on the soil
15:49Because it's smooth, it doesn't prefer anything over
15:53Isn't that right?
15:54But if there's a little roughness like that
15:56What can they get out of the dust? What will they keep?
16:00Until you get a brush or a loofah or whatever you need to do
16:04Umm, what did Ahlebiyin say in his pen, "What is the meaning of showing off to people?"
16:08Safwan costume
16:10There's a little dust on you
16:11Then this dust came, and I will recite the verse over it.
16:14rain
16:15What they cannot appreciate
16:17From what they earned
16:19What's wrong?
16:20Yes
16:22Isn't that right?
16:23God will come for the things we did, so let them be in vain.
16:27What a waste, Mansoura
16:29Yes
16:30It is like a smooth stone, meaning a soft stone without any roughness that might trap some dust.
16:39What happened to him?
16:42barrage
16:43Dust was on it, and a downpour fell upon it.
16:45What rain?
16:46heavy rain
16:47He left it solid
16:50Shines
16:51They are incapable of anything they have earned.
16:55God does not guide the disbelieving people.
17:00And like those who spend their money seeking a reward, they remain
17:04Not the opposite image
17:07He died
17:17any
17:20And extend your hand
17:21any
17:25to stop
17:27between
17:27He died
17:33He died
17:35He returns
17:35It is as if the soul of faith, in its clash with the soul of desire, rises up whenever the soul of faith asks for something, and what prevents the soul of desire from doing so?
17:50The soul of faith is crushed, crushed, by their own conviction, meaning they are convinced that a person loves himself with a deeper love, not a foolish love.
18:05What kind of love does he have for himself? What kind of love is this? The process of spending begins with spending in the way of God, and once he proved himself by his intentions with his blood, and he proved himself
18:18Secondly, what is the meaning of "Banawaha"? So, does it both contain confirmation or not? And what confirmation do they have from themselves? Well, like the example of Paradise, as we said...
18:31The word "jannah" in Arabic refers to a place.
18:35The one in which the verse is so green that it is so lush that whoever enters it is in a line of fire from Paradise, meaning a line of fire, meaning a line of fire
18:50What does it mean that includes
18:51It remains hidden
18:55Now, bring on the paradise that is
18:58It remains if
19:01God wants to give us an example of the second type, the one who has no hypocrisy and seeks only to please whom?
19:08He told you that Paradise is a garden
19:12It contains beautiful plants
19:14Which conceals whoever enters it.
19:17It means dense, like a thicket.
19:20He told you, "This paradise isn't just any paradise."
19:23This is a hill
19:27What does "barbwa" mean in a certain place?
19:29In a high place
19:31We used to hear this talk
19:34Yes, before the agricultural men
19:36They keep telling us about groundwater, but it's not groundwater.
19:40Because when it's on a hill, what's around it?
19:43And
19:45What's going on around her?
19:48The water level drops, leaving no groundwater at all.
19:51Because when groundwater is found
19:53What are you doing?
19:55These poetic plants come from the island of Al-Nabat.
19:57And let it rot
19:59When you give it something, it doesn't absorb the plant's nutrients.
20:02What does a vegetarian do?
20:04Coordinate the first yolk
20:06And then they buy
20:07And then he dies
20:07But when this is a hill
20:10The city has banks all around it.
20:13That's not what it means
20:14It has banks around it
20:17And then
20:18It's not next to the wall and high up like that.
20:20How does she get formatted?
20:24rain
20:25Yes, I'll coordinate it to protect it from the rain.
20:27This rain will come in downpour
20:29Did he tell you that?
20:30What is it that they are hiding?
20:32From the top, it's the latest.
20:34Irrigation colors now
20:36And what does agriculture come from?
20:37From above
20:40Why? Because it will give two jobs.
20:43The first function is to put it on paper.
20:46leaves in relation to the plant
20:48The lungs of a human
20:52Lung costume
20:54breathing
20:55The lungs are fine
20:56If the water comes down from above
20:59What should he do first?
21:01Wash the papers
21:03Pickling leaves leads
21:05What was her role in the crophile acting?
21:07correct
21:08Then it descends to the verse
21:12To the thorns
21:13See, it is taken from him and he is squeaked from the description.
21:15Van
21:16The quality in the low
21:17This is the latest operation in the verse
21:20Agriculture, and when they do that, what did he tell you?
21:23This crop doubles
21:25crop
21:27It doubles
21:28So what does our Lord say?
21:30The one who spends with his mind
21:31Seeking God's pleasure
21:33Their own self-confirmation is like a paradise
21:36Barbuq
21:38She was hit by a downpour
21:40The downpour of rain, verse
21:42The severe one that descends
21:44What did she eat?
21:46Twice as much if it is not hit by a downpour
21:48So, dew means enough.
21:50Which is the rain?
21:52By God, what are you doing?
21:55And God is All-Seeing of what you do.
21:58The word "fatet" means double the amount of food.
22:02What does it mean that she ate twice as much food?
22:04What is weakness medicine?
22:05Weakness may be the thing
22:08And two times that remains as it was
22:10It remains four times
22:12And this is taken from the word "Aih"
22:13Well, that's the word "weakness".
22:17It indicates something other than this
22:19We tell him no
22:19Because if you see the third
22:21The first one weakened
22:24It is as if the first, in relation to the
22:26any
22:26The one who showed his third weakness
22:29When Nin spoke
22:32Whose weakness remains?
22:34And when four indicates, then double who?
22:36Ah, so that's where the meaning comes from.
22:38She missed eating twice as much.
22:40If it is not struck by a downpour, then what?
22:42God is All-Seeing of what you do.
22:45I want the truth, may He be glorified and exalted.
22:48He should also give us an example
22:50The opposite is hypocrisy.
22:52What does one of you say?
22:56If we were to share
22:58We included the truth in the verse
23:00In the picture
23:02Yes, one of them
23:04Yes, one of you
23:06They want to decide
23:07Yes, one of you
23:09To have a garden of palm trees
23:13And grapes
23:13Rivers flow beneath it
23:16He has in it all the dark-skinned ones
23:18Palm and grape medicine
23:20This is the most important thing about God.
23:23And then what?
23:24What's left?
23:25From all the dark-skinned people
23:28Don't we see too?
23:29Paradise will have palm trees and grapevines.
23:30And then we'll add some peaches.
23:32And a little bit of what?
23:33Ghanb and a little bit, I don't know
23:34It has many things
23:35But what did he bring?
23:37Oh God, what is it?
23:38Therefore, there
23:40In the people of Paradise
23:43When he hit, if it was, what?
23:45And We surrounded them with palm trees and placed between them a sign
23:47planting
23:48The two gardens yielded their produce and none of it was withheld.
23:51And we detonated during them
23:53And what fruit did he have?
23:55What does that mean?
23:57There are other things
23:58He tells you that he calls it the general application of the verse
24:01On private or privately on the verse
24:03Generally, mention the thing twice
24:06Sometimes it's specific to him, and sometimes it's general to others.
24:08Okay, so what's the story?
24:11He has a paradise of horses
24:12And grapes
24:14Rivers flow beneath it
24:17It is taking place
24:18underneath it
24:20rivers
24:22Yes
24:24The rivers beneath it are proof
24:26On the basis that the water
24:28It is owned
24:29she has
24:32The water there is owned by her.
24:34Running beneath it
24:35And Kolmja challenges you about Paradise in the Hereafter, what can I say?
24:38Gardens, if rivers flow beneath them, I tell you, and gardens, if what flows beneath them
24:43The verse means that it doesn't bring what is running under it, that it is possible to keep it from another place, not
24:49So, if it flows from underneath, what is its source? It has oil.
24:54No, no, what's wrong? I don't have anyone who can take it from me, but he has no interest in it.
25:01All the dark-skinned people were afflicted with old age. God created Paradise with this characteristic, and there are many dark-skinned people there.
25:09He was very old and had grown old, meaning he no longer possessed the vigor of youth that would enable him to do anything.
25:17If something else happens, then it was for the best, and it's the most necessary thing.
25:23That's good because he's grown old and has no strength left to do anything.
25:29Another thing is, look at why he's attached to her, and I wish he was the one who was attached.
25:34He was patient, he said, and he had weak children. (The image was filtered, and his companions were very...)
25:44He says, "Whatever one of you wants, or whatever it is, and it contains this and that and that."
25:48He did this and that and that, and he became old, meaning he could no longer do anything.
25:52He's working on new facilities, but it's finished. If only he'd been more patient.
25:58He is patient with his soul, he told you, and he has offspring, and offspring, what weak ones, he cannot
26:03He does it, so how many states of Paradise are there in it? Everything is there, and then the man was afflicted.
26:08The verse is great, and the verse is weak. And then what happened? Look.
26:15Now look at the enjoyable beginnings. What enjoyable beginnings? He told you he was injured.
26:20The great one, and his weak offspring, were struck by a hurricane containing fire, and they were burned and weakened, all of them, and he is great.
26:28And in it is a weak seed; see what remains of the envy, likewise what hypocrisy does.
26:33People think he worked, he worked, he worked, he worked, and then if
26:37He came to him and did not find him, but found God with him. What is a hurricane? We, of course.
26:45You understand a hurricane to mean a very strong wind that comes and uproots the hurricane.
26:49This is the first question that we call this goblin vortex
26:55A vortex works, it lasts, and then a column rises—a column—towards the sky.
27:01The one above indicates what a tornado and tornado are, but there is no dust in it. What is in it?
27:07What fire burned so that what was lost was lost. Calm down, they don't appreciate us, they didn't gain anything.
27:13Regarding something or not, God makes the signs clear to you so that you may reflect.
27:22So, if everyone remembers this proverb every time they spend money, they should say it. Look.
27:28The beginning is desirable, and the end is a verse of hope, because the beginning is when
27:32The greed remains, and then the end remains the same; what a tragedy!
27:36The tragedy remains severe, and he tells you, "So I became, from the night of the morning, like a thorn on the ground."
27:41The water didn't contract on the water like that, they'd say, "Its fingers betrayed it."
27:46Ah, two narrow passes, just as a cloud flashed lightning to a thirsty people, and when they saw it, it dissipated.
27:55And their appearance, neither thirsty nor not, and look at the cloud, that one said, "Where is our internet?"
28:01And then, when they see it like that, what will happen? Yes, so too will the one who sees become
28:07He loses his itching, and then he doesn't numb it with what he gained. Why doesn't he numb it?
28:11O you who have believed, spend from the good things which you have earned.
28:20This process deals with images in these communities; we don't perform any image blurring.
28:31We confront society with the images that can exist within it, and this society was in
28:36The city also had some people who used to bring the hoe from the verse.
28:42The palm tree has sight and they hang it in the mosque for those who want people there
28:48She would bring the unripe and underripe fruit and I don't know what else, and also
28:52Put it down and make us for God, whatever they hate, God still wants a cure, shake it.
29:00And spend from the good things which you have earned. Know, O you who have believed, spend from the good things which you have earned.
29:06Eat the good things you have earned and what We have brought forth for you from the earth, and do not aim for the bad.
29:12From it you spend, but you don't bring back the money, and what do you spend from it when you are not
29:21Take it unless you close your eyes and say, "By God, if you were someone who would give it to you, I would..."
29:28I wouldn't have taken it unless I had my eyes closed. No, unless I had...
29:34"Unless they close their eyes on it," meaning, what do you take it for, or "unclose their eyes on it," meaning...
29:39Don't take it unless they give you a discount, meaning if you're going to buy it and they give you
29:44He tells him, "Don't take it," and then says, "Okay, we'll make it for a quarter of the price, I swear to God."
29:47If you don't accept it for yourself, then don't accept it for yourself.
29:52Who else but you, O believers, should spend from the good things you have earned and from what you have possessed?
29:59We brought you forth from the earth, and the Almighty, the Exalted, still wants us to
30:05He always reminds us that when he says, "Spend from the good things you have earned," it means, "Do not make it..."
30:12Earning a living is the foundation of one's livelihood, but earning a living is a process, and what is the process involved in?
30:19I'm reacting to your movement. What are you moving about? You're moving with multiple tools.
30:25It moves with thought and plans, not just that, and energy, what can it do in a land where there is nothing?
30:34None of them are yours, none of them are yours. What is this word "you have won"? I'm giving it to you.
30:41I respect your actions, but I am not safe from what you have excluded from the verse.
30:45I am the one who brought you out of the earth, yes, and from what We brought forth a sign for you from
30:51Do not aim for the bad part of the land, meaning do not spend on it, for you will not take it.
30:58I give it to you only if you are content with it, and know that God is rich and praiseworthy. Yes, I have given the truth, glory be to Him.
31:09And after these images, we understand that the expenses decrease except for the one who...
31:15He'll get married like the seven hundred, right? And he said, "Don't be so quick to judge, don't be so quick to judge."
31:21He said, "Kind words and forgiveness are better than that." And he said, "Do not act as shepherds of people."
31:26Each verse treats a specific problem related to tunnels. If the problem is the person trying to cut the tunnels, then...
31:32The first verse addressed the issue of money, and the second verse addresses the issue of wealth and its loss.
31:37The verse addressed it, the second verse, the third verse, the shepherds of the verse came and gave us
31:44Are the two pictures finished? And then this verse deals with the issue of money, that I...
31:50Spend, he tells you, "I will not spend the good things We have brought forth for you."
31:56The father says, "After the devil comes, poverty will return to you if you spend."
32:07He tells him, "By God, if you were to inherit a religion, poverty would certainly remain."
32:13If you were to inherit the religion, poverty would certainly remain true.
32:18The devil brings you back to poverty, brings you back to poverty, and commands you to commit immoral acts.
32:27What commanded you to commit immorality?
32:29Because when
32:31Your hand is grasping at the needs of the needy
32:34I instilled hatred in his heart
32:39And since it has entered his heart
32:42Any society
32:43Hatred enters his heart
32:45All evils occur in it
32:47Therefore, the right
32:49Glory be to Him, when He treated
32:52These issues
32:52He says, "The life of this world is but play for him."
32:55And that you believe and fear God
32:57He will give you your rewards
32:59He will not ask you for your money.
33:02He won't tell you to bring the money
33:04What are you?
33:05If He asks you about it, He will surround you
33:08Be stingy
33:10And He will remove your hatred
33:11And as long as the wickedness persists in society
33:14Peace remains in society
33:16Society can never be absolved
33:18Except with a strong blow
33:21What does a human being give up?
33:22surpasses
33:24He shakes himself off this verse
33:26The issue
33:27The devil brings you back to poverty
33:30And he commands you to commit immorality
33:32May God grant you forgiveness from Him.
33:36And please
33:37God is generous to them.
33:39So whoever listens to the devil's promise
33:43He did not heed God's promise
33:47He remains like one who has turned against God, the enemy of God.
33:53He grants wisdom to whomever He wills.
33:55Here comes the word of wisdom
33:58What is wisdom?
33:59Wisdom is putting things in their proper place.
34:04It is as if God is saying, "Everything I have commanded you is the very essence of wisdom."
34:11Why? Because I want to secure your worldly life through the weak offspring you leave behind.
34:18And I assure you of the happiness of the Hereafter
34:21If you put this in place, what will the situation remain?
34:24Wisdom
34:25What is the situation regarding?
34:26Wisdom
34:27Therefore, we said
34:28God Almighty willed
34:30He is exploiting a person's compassion for their children.
34:36And a person's compassion for his children
34:38Because a person goes through a period of time
34:41He makes his own situation seem insignificant to him.
34:44And who does he still occupy?
34:46By order of the children
34:48They might come to him to feed him.
34:49He strips them naked so that he can humiliate them.
34:52Therefore, we said that our master Abraham
34:54At the beginning of his life, he was tested by being burned in the fire, so did he endure it or not?
34:59patience
34:59And at the end of his life, he was afflicted with the slaughter of his son.
35:02Whose son was he afflicted with?
35:05son
35:05Because I'm sorry, during the period of the age taken.
35:08Yes
35:09Ah, the human being is attached to my hands
35:12What is he most attached to?
35:14himself
35:15Otherwise, the Turkish situation in the trial would imply the opposite.
35:17My approach to trials implies the opposite.
35:21Therefore, God wanted to punish me for this country.
35:25What does he say to you?
35:25And let those who were attacked from behind fear
35:28The offspring were doubly numerous, and they feared for them.
35:31If you are worried about them and want to secure their lives
35:33Let them fear God and say what?
35:35What can they say?
35:37A sound statement
35:38Whose hands are they safe in?
35:40In God's hands
35:41And the story of the people in the story of the cave
35:44So what if something comes?
35:46What flavor did you decide we should eat?
35:47Its people refused to host us.
35:50He found a wall there that he wanted to save.
35:53So he established it
35:54Moses said
35:56If I wished, I could have taken payment for it.
35:58Because we tasted the countries, not the Danash.
36:01How much or not?
36:02It's as if he wants to punish them.
36:04no
36:05This scorpion is telling me we're building the wall
36:08Because we asked them for food, but they refused to eat.
36:12Will they be for Qam or not for Qam?
36:13He stood
36:14By God, what if the wall collapses?
36:17The treasure of the poor
36:18They would leave it for the poor and not take it
36:21So, did we make a break in them or not?
36:24We worked on them, and it hurt.
36:26any
36:26And then he answered with the reason
36:29Yes
36:30Isn't that right?
36:31He had two orphaned boys in the city.
36:34What was it?
36:35Their father is righteous
36:36Their father was righteous.
36:38And let those who, if they left behind a small group, would fear the consequences of their actions, for they are weak and have no faith.
36:42Do you believe in the text of this verse?
36:44This verse
36:46He grants wisdom to whom He wills, and whoever is granted wisdom has certainly been granted abundant good.
36:53And only those with understanding and intellect who work in a country will remember this.
36:59Therefore, we still seek Al-Hasan Al-Basri
37:02Dana's idea in this matter
37:05Dana's idea in this matter
37:08When someone came to him wanting something from him
37:10He puts wisdom
37:12He says to him, "Welcome to the one who comes carrying my provisions to the Hereafter without charge."
37:17God
37:17God
37:19What does Zadi take me to?
37:21To the afterlife without payment
37:25They're playing me like this, it'll send me to the afterlife.
37:26Hello, what's the point?
37:28Oh, take him to the afterlife
37:29Is this wisdom or not?
37:32Here is wisdom
37:33He grants wisdom to whomever He wills.
37:37And whoever is given wisdom has certainly been given much good.
37:42for him?
37:43Because he looks at goodness not according to its duration
37:49But to the extent that it returns to him after time
37:53Yes
37:55And none will remember except those of understanding.
37:58We said, for example, the student
38:00He who finds in his studies, toils, strives, and spends the night in them, and so on.
38:06He might even sit and eat the book with it in his hand.
38:09Is he working hard or not?
38:10Why?
38:12Because something will happen in a few years
38:15Is this wisdom or not?
38:17Medicine and his brother, who prefers to play and be entertained
38:23We say it is self-love and comfort.
38:25Self-love and comfort
38:27But how much longer will he be able to relax, God willing?
38:30How many years
38:31So, are you one of the riffraff of society or not?
38:34What remains is wisdom.
38:36What is the wisdom in placing things?
38:38In its proper place
38:39position
38:39And whatever you spend of your wealth
38:43Or you made a vow
38:45For God knows him.
38:47For God knows him.
38:50And the wrongdoers will have no helpers.
38:53What did you say about the oppressors who are coming to me?
38:56Whatever you spend
38:58Or you made a vow
39:00This vow is to obligate yourself
39:06Something of the same nature as what God has prescribed, beyond what God has prescribed.
39:13That is, if you consider that you pray to God, for example, every night, for example, as a form of remembrance
39:17Is it of the same nature as what God has ordained, or not?
39:19He prescribed prayer
39:21But above what God has ordained, or not?
39:23This vow
39:26It is said that whoever takes something of the same kind as what God has ordained
39:32Beyond what God has ordained
39:34Evidence that worship is permissible for him
39:38And evidence that he was close to knowing the greatness of his Lord
39:43And that his Lord deserves from him more than what He has prescribed for him.
39:50It is as if he assumed it to be merciful.
39:53If it were deemed worth its due value, what would remain?
39:56There's still a lot left
39:58So, what does it mean when it's released?
40:00You are obligating yourself to something of the same nature as what God has prescribed for you.
40:05Beyond what God has prescribed for you
40:07As for the vow, you are free to make it or not.
40:13But if you say it, then it is obligatory
40:19It remains your duty because you are the one who obligated yourself to do it.
40:23Oh, you're the one who committed to what?
40:25Therefore, it is sensible for a person not to get involved and take such a noble deed for granted.
40:32And he sits and wastes money on the...
40:34Because during the performance, it might not turn green
40:39And then the performance time doesn't turn green
40:42We keep telling him, "You tested your Lord and found Him unworthy of continuing the threat."
40:47Welcome to the continuation of the threat
40:49It's better if you...
40:52Tetris
40:53God knows him
40:57And the wrongdoers will have no helpers.
40:59Those who do wrong
41:01Meaning, among the oppressors
41:03Those who wrong themselves
41:06for him
41:07Because you are a madam
41:10You have wronged yourself
41:12Ah, this remains the most intense ah
41:15Because of the punishment you will face in the Hereafter
41:19But what is the result?
41:21We did not wrong them
41:22But the people themselves, what
41:25They wrong themselves
41:28If you give charity openly, it is a good thing.
41:31It appears, meaning it is made to appear
41:34I started the thing, eh?
41:36Showed
41:37If you give charity openly, it is a good thing.
41:40Yes, what you did was make it look
41:42And if you hide it
41:44And give it to the poor
41:46It is better for you
41:48And He will expiate your sins
41:51By God, what are you doing?
41:53expert
41:55What's the occasion, expert?
41:58Suitable for two
41:59Someone might tell you that this person is an expert because of what he's hiding.
42:02Because of what he says no
42:03This is what the expert is saying.
42:05Because he's showing it with what intention?
42:11What is he starting with?
42:12What is he starting with?
42:13Some of them remain
42:14They take the ending in the verse
42:16To serve the cause
42:18And he leaves the other issue
42:20We say no, the appendix in the verse is for both of them.
42:22Jay
42:24Because not the act of expression itself
42:27He will give good
42:29Nor will concealment itself bring good.
42:31But the intention to reveal and the intention to conceal
42:34She is good
42:36If he is rich
42:40He must give charity
42:41So that he may protect his honor from people falling into it
42:46God
42:48He protects his offer from falling
42:51Because the people who knew of your wealth
42:54They need to know about your spending.
42:57Otherwise
42:58They considered you wealthy
43:01They did not take into account
43:02They didn't calculate your expenses.
43:04Look, God wants to protect people's reputations from other people.
43:07Protects people's symptoms
43:09From the people
43:11But if you are not outwardly wealthy
43:13Nobody, you're hiding the story
43:16And nobody knows he's rich
43:17But what do you have to hide?
43:18Staying here is fine.
43:20What happens when you hide it?
43:22What's good here?
43:24If you are showing it
43:27To be pitied
43:28You are the people, not
43:30You have in mind that you are a hypocrite
43:32God remains.
43:34What are you doing?
43:35God is fully aware of what you do.
43:37He rewards according to the servant's intention.
43:40In revealing or in concealing
43:42Until we meet again, God willing.