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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
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LearningTranscript
00:30Until God Almighty began the Medinan chapter of Al-Baqarah
00:38The letters are Alif Lam (ا ل).
00:43Between us are the thoughts that God has inspired us with.
00:51This is an introduction using disjointed letters.
00:56Or by investigating the names of the isolated letters
01:03We then moved on to referencing the Quran.
01:09In a letter to the Messenger of God, or a letter to every listener about God from among the followers of the Messenger of God
01:19We mentioned the advantage of distance in his statement.
01:26Because that indicates the exalted status of the Book, far beyond human comprehension.
01:38We said that the word "book" itself indicates that what is written is something that has been carefully preserved.
01:49And care is taken to record it so that it is not lost.
01:54He only records things if they are valuable.
02:00This was also the case in the tradition of human books.
02:05What about a book in which God speaks?
02:10Therefore, we said that this book means that it is the one that should rightfully be called a book.
02:20As that man says, with many men present.
02:27That is, it is the true description that applies only to this.
02:34And we said afterwards there is no doubt about it
02:39Doubt is the negation of uncertainty, and doubt is suspicion and anxiety regarding the relationship.
02:47If doubt is negated, then it is negated a fortiori.
02:54No percentage can definitively prove the case.
02:59Like suspicion and kidney
03:02And we said there is no doubt about it as well
03:06Because the books that came before
03:12It contained some distortion, which made us doubt it.
03:17Therefore, a book was bound to come that would supersede these books.
03:24He aims at her
03:27And it reveals what is false or fundamentally flawed in it through the tongues
03:33Now we'd like to move on to another issue.
03:39This is the word of God Almighty, a guidance for the righteous.
03:45If you were to examine God's words, "That is the Book about which there is no doubt," meaning there is no uncertainty in it.
03:55Then she begins another statement, saying, "Guidance for the righteous." This is permissible.
04:02Or you say there is no doubt about it, then you begin a new discussion and a new issue.
04:10Then Huda says to the righteous
04:12guidance and the righteous
04:17We must define the meaning of each word.
04:22To understand the starting point
04:24Which we base our cases on
04:28These are the issues that will be our guiding principles in life.
04:33guidance
04:35It is the indication that leads to the desired outcome.
04:41Every sign that leads you to what you seek is called guidance.
04:49Road signs
04:55Hoda
04:56And the one who advises you to follow a specific path is a guide.
05:03And He who shows you the path that leads to anything is guidance.
05:10Therefore, guidance requires a guide.
05:15Mahdi is required
05:19And what did he guide us to?
05:22There must be
05:25A goal set
05:28Until we achieve
05:31The indication is
05:34If there is no set goal
05:36Therefore, the existence of a connecting signifier is meaningless.
05:40If the meaning of the indication that leads to the desired outcome
05:43We must first achieve what is required.
05:47Then we look for what will lead us to what we need.
05:52Therefore, there is no guidance except after knowing what is required.
05:58Who decides what is required?
06:01And who determines the meaning of what is required?
06:06If we want to know that
06:11In the language of humans and the logic of their reality in life
06:15Who decides what is required?
06:18He is the one whose wisdom I trusted to determine what you needed.
06:23Which determines the meaning that leads to the desired outcome.
06:28He must have knowledge
06:31From experience
06:33And wisdom
06:34What guides you to achieving what you want
06:38With minimal effort in the shortest time
06:43If we look at people in their circumstances
06:47We found them specifying requirements
06:50We found that they identified indicators that led to these requirements.
06:57For example
06:58A man is required to build a palace.
07:03This is what is required
07:04This is what is required of human beings
07:10It is impossible to fulfill all requirements of perfection.
07:16Why
07:17Because the one who conceived of that requirement was a human being with a short stature.
07:23The proof of that
07:26He asks the engineer to draw the palace for him.
07:30Then tomorrow will come
07:32He told him, "Please correct that."
07:36When he tells him, "Please correct that."
07:40It means that wisdom eluded him yesterday.
07:44Then she appeared to him today
07:48When the engineer takes over the construction
07:52He tells him no
07:54Cancel what was drawn in such and such
07:57And do such and such
07:58If the required change is lost
08:01Perhaps he built, lived and settled
08:04Then it occurs to him
08:06After using the palace for what was required of it
08:10It should have been like this
08:13And that a door would open here
08:15And close a window there
08:17And you will find a toilet here
08:20and that
08:20What caused the requirement to change?
08:25Which caused the required change
08:28It is a deficiency in human knowledge
08:33The shortcomings of human science
08:37And if this is for him
08:41He drew and changed
08:44The execution time is not
08:47And after he settled in, he was not
08:49What if a person came along with a vision?
08:53Higher in these matters
08:55Doesn't it also change?
08:56It also changes
08:58So, specifying what is required
09:01His knowledge may be limited
09:06And that there should be someone like him who is more knowledgeable than him.
09:10The requirement remains non-constant.
09:13He specified what was required.
09:16Then he wanted to specify the meaning to what was required
09:20Likewise in determining the meaning
09:23for him
09:24Because his knowledge is not comprehensible
09:26His knowledge is not complete
09:28The route to the palace may be determined from here.
09:31And then when he comes, he finds an obstacle he cannot overcome.
09:36He is forced to take a detour.
09:39It is permissible to specify the required
09:42It determines the meaning that leads to the desired outcome.
09:46And then when he begins to implement these things
09:51Its capabilities are limited
09:55If he does things outside his capabilities
10:01His own material capabilities may be available
10:07But importing them is not easy.
10:12He doesn't produce it
10:15So there are many obstacles.
10:17In that humans are limited in science
10:21And wisdom is required
10:24And to define the meaning
10:26If we want something that doesn't change
10:31And a meaning that cannot be refuted
10:35It remains essential to be fully knowledgeable.
10:39Glory be to Him, the Most High
10:41So that there will be no changes or corrections whatsoever.
10:47If its situation and capabilities are not compromised, it cannot be diminished.
10:53We're not saying he doesn't have the capabilities.
10:56We're not saying that you were able to do something when it was needed, and then you realized you might not be able to.
11:01Everything belongs to him
11:05If a requirement is specified, then there is no need to amend it.
11:09If a clear indication is provided that leads to the desired outcome, then there is no need to question this indication.
11:17Therefore, the Truth says, to draw our attention to this issue, that guidance is the guidance of God.
11:25Every other form of guidance is subject to correction.
11:31Any goal you set is subject to change.
11:36Every indication leads to a goal that can change.
11:42But if what is required of God is what He has specified.
11:46The indication is from God, and He is the One who determined it.
11:50There is no questioning God's creation regarding what God has decreed, whether required or not.
11:55So, the truth is that guidance is God's guidance; He wants to draw the attention of His creation.
12:03Do not be disturbed by the changes
12:05Every variable produces only one other variable.
12:10If you want something left over, take from the remainder.
12:13If you want something constant, then take from the constant.
12:17If you seek wisdom that cannot be refuted, then take it from the Absolutely Wise.
12:24Especially since the one who specified the requirements
12:29Specify the meaning of what is required
12:32It has no purpose in what is required or in what is indicated.
12:36God
12:37And all those who ask for something or specify the indication of something
12:44Their desires may unintentionally steal them away
12:49When their desires unintentionally overpower them, all their laws are corrupted.
12:55Therefore, human regulation was a necessary step in defining the movement of life.
13:00And specifying a meaning that leads to this desired outcome is an inadequate meaning.
13:06We are not accusing whoever puts that.
13:09Perhaps he was a reformer
13:11But we should not burden him beyond his capacity and beyond the scope of his wisdom.
13:17And what else can we absolve him of?
13:20His desire is to benefit from what has been legislated.
13:23If God says
13:25Guidance is the guidance of God, a matter
13:28An issue that the entire universe should be aware of
13:34So that you don't catch up on their requirements.
13:40So that you do not find fault with their evidence leading to the desired conclusion.
13:46Because what hinders the movement of life
13:51It is when a variable comes to change another variable.
13:58Because that will not prevent a change from also coming to change it.
14:04Thus, life as a whole becomes unstable.
14:09No, but it always remains troubled.
14:13As long as life remains turbulent
14:16There is no security there because anxiety will prevail.
14:20Therefore, God's word is guidance, meaning a sign leading to the desired outcome.
14:27God is the one who determines what is required.
14:30God is the one who determined the meaning.
14:34If the most common path to achieving happiness in the universe
14:39Those who do not take this issue seriously
14:43absolute delivery outlet
14:47They tire themselves out
14:49They tire life and they tire the living
14:54God's word is guidance
14:57for whom
14:59For the righteous
15:00We want to understand what "muttaqī" means.
15:03Mutaqin (plural of Mutaqqi)
15:05The meaning of "muttaqi" means to be pious or cautious.
15:09Prevention is taking precautions against evil.
15:12Strengthen yourselves
15:14And your families will be in Hellfire.
15:16Meaning
15:18What should I do for you, between you and each other?
15:20And what is truly remarkable about this piety?
15:24You will find the truth, and it is the one who speaks it.
15:30He comes and says, "Fear God."
15:33He once said, "Beware of the Fire."
15:38amazing
15:39He says, "Fear God," and he says, "Fear the Fire."
15:43God
15:44How can both of them be God and Hell?
15:47We protect this and we protect that.
15:49Or did he say that the essence of piety is continuous prevention?
15:52Avoiding evil
15:54Your statement "Fear the Fire" is reasonable.
15:56It means don't disobey your Lord so you don't go to Hell.
15:59I worked between you and the fire
16:01protection
16:02But
16:04Tell me, for God's sake, how can I place a shield between myself and my Lord?
16:08Although I am required to always be close to his Lord
16:13Or did the Almighty God tell you the truth?
16:16He possesses attributes of majesty and attributes of beauty.
16:21Its beauty lies in its simplicity.
16:25You see it in mercy
16:26You see it in glory
16:28God
16:29Recipes of the verse
16:31Majesty
16:32We recite it in the Almighty
16:34In the mighty
16:35The one with might
16:38It is as if God Almighty
16:41He says: Beware of grasping at the attributes of His Majesty
16:49Beware of grasping at the attributes of His Majesty
16:53Because when I tell you to beware of fire
16:58Fire is one of the attributes or actions of the Divine Majesty.
17:03If you are protecting yourself from the fire
17:06It is related to the attributes of majesty
17:10It remains for you to protect yourself from the attributes of majesty or not
17:16for him
17:17He said that because this fire could mean a kind of torment
17:20The attributes of majesty may not be second-hand.
17:23So, I've protected myself from the fire because of what?
17:27From the attributes of majesty
17:31It is as if God, when He tells you to fear the Fire
17:35This does not contradict his statement, "Fear God."
17:38Begin by fearing God.
17:40Place a shield between yourself and his anger
17:44Because his anger will lead you to hell.
17:49You want to protect yourself from it? What does that mean? It's one thing.
17:52The goal remains the same
17:56Fear God, like what?
17:58Like the fire
17:59Beware of the Fire, and that is why this is manifested.
18:03When the Prophet, peace and blessings be upon him, says
18:07If it is the last night of Ramadan
18:10The Almighty manifested His forgiveness
18:15What was the logic?
18:17The Most Merciful manifested Himself through forgiveness.
18:21He is our Lord, and God has no attribute of mercy.
18:24This has the attribute of the All-Powerful, the attribute of the mighty, and another attribute
18:29How can one of God's attributes be used to describe another attribute?
18:35And what does the attribute of the Almighty and the Avenger apply to?
18:38If there are sins, then what attribute does the position belong to?
18:44The attribute of the Almighty
18:46It is as if the attribute of the Forgiving
18:50Intercede at the attribute of the Almighty
18:54The attribute of the Almighty says, "You are the One who created me, so choose me."
18:59But I, the All-Forgiving, will intercede for you.
19:02The place remains for those who remain.
19:04The Almighty remains in power
19:06The Almighty remains in power
19:09The Almighty manifested His forgiveness
19:11And look at the sweetness of the encounter
19:13When it manifests
19:15The Almighty, in His might, is forgiving.
19:18Look at the bone
19:19The moment the word "mighty" comes up, it's frightening.
19:21And then forgiveness was produced
19:23God
19:23Give me a story, the one we used to talk about back in the day.
19:27So whoever is removed from the Fire
19:29And enter Paradise
19:31He won
19:32The moment you see or hear the word "Al-Jabbar" (The Almighty), you'll be terrified.
19:35And then
19:37Yalbal Ma Aih
19:38The Almighty is adorned with forgiveness.
19:40It is as if a quality was not taken away
19:43domain of attribute
19:44And every attribute of God
19:47And she took over her field
19:49Whose position remains?
19:50The Station of the Almighty
19:53For example, to save oneself, and to God belongs the example.
19:55The highest level assumes one employee
19:57abused
19:57And then there is one of the presidents
20:01The one below the top
20:02This employee likes this
20:05And another president
20:07This employee misbehaved.
20:09The other employee
20:11When he goes to intercede
20:14It remains stolen
20:15What did he steal?
20:16Theft of specialization
20:18President
20:20Those who want to punish
20:21What will the situation be next?
20:25When the beloved president comes
20:28For the junior employee
20:29And he steals
20:32specialization
20:33President
20:34Who punished
20:35At the Supreme President's
20:36What would the situation be?
20:38But the young man remained the beloved president.
20:41He goes to the president of the opposition
20:43He tells him, "For my sake."
20:45You are the one who is located
20:45You're the one who decides.
20:46You go in to the Supreme Leader
20:48That's it
20:49When a student seeking punishment enters
20:53It is said that the one seeking punishment manifested himself in forgiveness.
20:57What did the student of punishment reveal?
21:01wellness
21:02If He guides the righteous
21:04We understand the meaning of the guidance of the righteous.
21:06What does it mean?
21:07Those who create a shield between themselves and what harms them
21:11What harm can fire do to them?
21:13This is obvious.
21:14And what harm can it do to them?
21:16Because fire is neither a commander nor an agent.
21:18By itself
21:19He still returned to the matter.
21:22As long as she returns to the matter and refers to the attributes of the verse
21:25The attributes of the verse
21:26Attributes of Majesty
21:27Guidance for the righteous
21:29Yes
21:30This is guidance
21:32Madam, it indicates what is required.
21:34highly conductive
21:37We said that guidance is God's guidance because He is the One who sets what is required.
21:42By God
21:43If people possessed perfect intellects
21:49And by raising their level of maturity in geniuses
21:52They wanted to create a goal for humanity that would bring them happiness and free them from misery and trouble.
21:58And they sit and imagine creating a paradise for him.
22:01It means something like that they can sit in.
22:04They say it willingly
22:07They should feed him but not let him excrete anything.
22:12I swear it never crossed my mind
22:14It doesn't cross anyone's mind, they can't.
22:20So, if they had specified what was required, would they have fallen short in terms of the student himself?
22:25Since God is the one who determined what is required, what remains?
22:29With the blessing
22:31Don't leave anything for us
22:32We define the requirements
22:34And leave us
22:36We determine
22:37A guide to these requirements
22:40So have mercy on us
22:41He said, "It's all from me."
22:42Because I have no air
22:43I have no desire
22:46Indeed, guidance is the guidance of God.
22:48God's guidance
22:48What is guidance? It is the indication of what is required.
22:51The Quran is guidance, and there is no guide.
22:55The Quran is a guide
22:57But Hadi Di's word
22:59A just man's costume
23:01A just judge
23:03There's a judge left, what's left?
23:05zero
23:06It is permissible for an attribute to be somewhat detached from the thing it describes.
23:12Awards
23:13He gets a breeze like that
23:15So the Quran did not say this
23:17The Quran is pure guidance.
23:20Nothing is different at all
23:22As you say, he's a fair man.
23:25Not fair
23:26No, he's a fair man.
23:28Adel, what could possibly happen to him?
23:32Oh, never.
23:33What remains is guidance for the righteous.
23:36It is far too eloquent to say "what"
23:38Hadel for the pious
23:40Okay, let's see.
23:42Is it guidance that leads to what is sought?
23:47Guide the way to what is desired for the pious.
23:51Neither for the pious nor the unpious
23:56Did God guide only the righteous to the path of goodness?
24:01He guided everyone to the path of goodness.
24:04So you must understand that this guidance comes in the sense of showing the way.
24:07enough
24:09And "madam" comes with the meaning of indication.
24:11The word "pious" remains
24:13Not the truly pious
24:14Because the one who is truly pious, how can he be guided by God? This is permissible.
24:18Yes
24:19Meaning, O you who wish to be protected
24:22The Quran contains the verse
24:24Guidance is your choice
24:25Well, why don't I seek protection?
24:30He turned away from himself like that
24:32The Quran will also be a guide for him.
24:34What does that mean?
24:36The indication is in the accusative case.
24:38He didn't tell anyone
24:41For everyone
24:42So, the one who loves to fear God
24:45He's the one who went to the aya
24:46For guidance
24:47It remains as if guidance comes from the truth.
24:51Guidance for all
24:52He guided all people, He guided them
24:54Then he specified
24:56Whoever believes in Him will receive further guidance.
24:59This guidance
25:02It is to help him to obey
25:04And that He makes him hateful of disbelief, immorality, and disobedience
25:10And that He may make faith beloved to him
25:14It also remains in it, and that's why it remains, so that when you hate the Quran, the sect with the material of guidance doesn't find a strike in it.
25:21God Almighty says
25:24As for Thamud
25:27So We guided them
25:30They preferred blindness
25:31On guidance
25:32God
25:33I still haven't calmed them down, nor have they calmed me down.
25:36What does "their gift" mean here?
25:37I showed them the way
25:39But they preferred blindness
25:42This is Huda
25:43What is this guidance?
25:46It remains if
25:47God says in another verse
25:51And those who were guided
25:52He increased them in guidance
25:54Their hand is a helper now
25:57He made obedience appealing to them.
25:59He hates them for disobedience
26:01God
26:02If God guides them, then so be it.
26:05The first guidance, meaning the indication
26:08And that is all of God's creation in this respect.
26:12God gave them
26:13enough
26:14So the one who believed
26:15He wanted to avoid
26:18May God guide him further
26:20And perhaps you remember
26:22I gave an example
26:24In an episode I recorded about fate and destiny
26:27When I said
26:30You are walking down the road
26:33And then I found branching paths
26:36And you want to go to Alexandria, for example
26:40And there are no signs like they are now.
26:47God
26:49And then I found the traffic police
26:52So you asked, "Where is the road to Alexandria?"
26:55He told you this
26:57That's all that's left for you.
26:59You are free to follow it or not.
27:03I appreciate that you politely thanked the soldier.
27:09And I thanked God in his presence for making his existence easy for you so that you would not go astray.
27:15What is the soldier's position in your opinion?
27:21He says okay
27:22This is the correct route, but it's a kilometer away at Aqaba.
27:26It takes a certain amount of skill to get away from it.
27:30I swear, I'm coming with you.
27:32Yes, the transfer of guidance remains from indication to assistance.
27:37for whom
27:37For those who believed in him and respected his guidance
27:40But the one who did not believe in him said to him, "O Sheikh, you, you, a new one appears."
27:45You appear to be aware of this.
27:47I don't know this way
27:49He leaves him
27:49Likewise, God guides all of His creation.
27:53So whoever turns to him
27:55He aided him and increased his guidance.
27:57And whoever does not accept it
27:59He left him to his own devices.
28:01And he left it to his own opinion.
28:02And then he would have been led astray
28:05He is
28:06He remains misguided
28:08Because God wants to mislead him
28:11Nor because he wanted to mislead him.
28:13Yes
28:14We still need to understand the issues in this way.
28:16God's guidance remains.
28:19The first guidance is to show
28:21And the believer was guided
28:24And the disbeliever
28:25enough
28:26But the one who believes
28:28What guidance does he have for himself?
28:30With guidance from the other
28:31What should he do?
28:33To make obedience easier for him
28:36And that the ferocity of lust would suffice him.
28:40And that He makes every deed beloved to him in the verse
28:43In goodness
28:44What's her name again?
28:46What guidance?
29:00He tells him that you cannot guide whom you love
29:06Isn't that right?
29:07He denied that the Messenger of God was a guide for those he loved
29:11Isn't that right?
29:12And how does he say that after that?
29:14And you do not guide to the straight path
29:18Whose guidance is this?
29:21The Messenger of God
29:23What did he do?
29:25He was guided
29:26One word
29:28From one God
29:30In one Quran
29:32Is that reasonable now?
29:33He answers these verses like this
29:35So that later, what one will come?
29:36He is being evasive and saying the Quran is contradictory.
29:37Even if it were from other than God
29:40If they found anything in it
29:41Very different
29:43He tells him no
29:43There's something that solves these problems.
29:46The listener should pay attention to it.
29:49Those who reflect upon the Quran should be aware of this.
29:52What is it?
29:53He told you there's something called "separation of the side"
29:58What does "separation of the entity" mean?
30:01This means the party that denied it is different from the party that confirmed it.
30:07Change the side that
30:09The one who proved
30:11For example, you tell him
30:13So-and-so is patient
30:15So-and-so is cruel
30:19We tell him, since you described one with these two descriptions, then these two are for the two people.
30:23The party must remain separate.
30:28The entity
30:29It means they never focus on just one thing.
30:31Since the words are from a reasonable person
30:33What could they possibly be on?
30:36On one side, never
30:38Our Lord, when He said to the Messenger, peace and blessings be upon him
30:40In the Battle of Badr
30:42The Prophet took a handful of pebbles
30:45Then he threw it and it hit the army.
30:47So he said to him, "What?"
30:48And I did not throw
30:50When you throw
30:53What I threw
30:55Denial or proof
30:56deny
30:57When you throw
30:59Asbat
31:00The event is one of throwing
31:03The one to whom it is attributed is our master, the Messenger of God, may God bless him and grant him peace.
31:09And the speaker is God.
31:11concept
31:12If the throw is one
31:16The one to whom the throwing is attributed is our master, the Messenger of God.
31:19The speaker is one
31:21Not one person said I didn't throw anything
31:22And another one came and said, "I threw it."
31:25No, he told me, one said
31:26This is one
31:28The throwing wasn't from one person.
31:30What did you throw?
31:32But Abu Bakr threw
31:33The talk is going
31:35No, I'm not throwing
31:36one
31:37God
31:38How is this?
31:39And the words of a wise man
31:42He says, "I challenge with words."
31:44It means it's alerting us to the fact that we're looking for something weak to overcome this challenge.
31:50Isn't that right?
31:52It's still necessary to put it in
31:54He is confident that the thoughtful mind
31:58That will lead to the wisdom of that denial
32:02And the wisdom behind that is the sabbath
32:05From one wise speaker, who is God.
32:08enough
32:09For one event, it is throwing
32:12From one actor, Muhammad, the Messenger of God
32:18So how do you start getting married?
32:21He told you, my brother
32:22You use this approach in your life
32:27But he tempted him
32:29We are an hour when we use our lifestyles
32:32We forget when we are exposed to something
32:35You're doing this?
32:37How
32:38You have a son
32:41I'm tired of the Jeddah system of lessons.
32:46So I sat down with him in the house
32:47I told him to study
32:48The boy took the book
32:51He sat in the office while you went back to the living room, that's how it is.
32:53He opened the book and kept turning its pages, shaking and moving his lips.
33:00So you said, "What's up, boy?"
33:01Study
33:02An hour later
33:05I told him
33:07Let's go
33:08Come and test
33:10I didn't study
33:13So you ask him, but you find no result.
33:15She tells him
33:17I studied and I didn't study
33:21I studied
33:22And I didn't study
33:24What does "ذاكرت" mean?
33:25I mean, I did the formalities of studying
33:28But the subject of studying
33:30Which is comprehension and acquisition
33:32And I did not finish
33:33Is that so?
33:34He said to him, “As for you, my messenger…”
33:36I threw it, that's correct.
33:39You took a few portions with your hand and threw them away
33:41That's it, no doubt about it.
33:42But can you reach him?
33:44A handful of shares for the entire army
33:46That's not your job anymore.
33:48What's your job?
33:51It was as if he said to him, "You threw."
33:53It means I performed the formal act of throwing
33:55Isn't that right?
33:56But I'm the one who threw it
33:59for him
34:00Because what is Saleh's share?
34:02For the entire army
34:04What you're doing, this isn't something you're capable of.
34:06You threw, you threw
34:07You did what you had to do, right?
34:09And I did not throw
34:10Az Ramit
34:12It remains if
34:13But most people do not know.
34:16They know only the outward appearance of life.
34:18What did he deny?
34:20The party remains separate
34:21Those who do not know remain
34:23They remain unaware of the true nature of life.
34:26And if they knew outwardly what life
34:27If you actually see any event
34:29He denied one and proved to him
34:33Know that the side is separate
34:35The side is separate
34:37When he comes, he tells him
34:39Let's return to our topic of guidance.
34:41You cannot guide whom you love
34:46Guidance remains beneficial from him
34:48And you do not guide
34:51Prove him right
34:53Isn't that right?
34:54The fact remains that you do not guide
34:56The side is separate
34:57You do not guide
34:59Guidance reaches hearts
35:02Indian Shura, our Lord
35:03And if you are giving, show
35:06She tells them, "This is this and that is that."
35:08I want it this way, I want it this way
35:09In terms of meaning, it was a truce.
35:12But in terms of aid, I am not a guide.
35:14So what if
35:16Monday
35:17If you come
35:18I stayed and read the Quran
35:20I reviewed all the words of the verse
35:22guidance
35:23You still know
35:24Guidance is the sign that leads to the desired goal.
35:29There must still be a primary requirement.
35:32So that we can give it a sign that leads to it
35:37The requirements were defined by the variable "variable".
35:43The meanings, once determined by the variable, remain variable.
35:48The variable can never reach a perfection that lasts forever.
35:53Therefore, it is from reason, wisdom, and intelligence for man
35:59He doesn't get what he wants.
36:00No indication is required from a variable like it.
36:04We must all take note.
36:07Required
36:08And the indication of what is required from God
36:11And thus we have
36:13We have relieved ourselves
36:15Because God made it a Quranic issue
36:18guidance
36:19God's guidance
36:21So it is as if any guidance
36:23Other than that
36:24What is impossible?
36:25It can't end
36:26Guidance for the righteous
36:29Who are these pious people?
36:31They put shields between themselves and the fire.
36:36They placed shields between themselves and the wrath of the Almighty.
36:40The meaning met
36:41Who are these countries?
36:43What's up, Aya?
36:44any
36:45Let's keep reading like this
36:46Guidance for the righteous
36:48Those
36:49They believe
36:51By the unseen
36:52They believe
36:53Here's the curriculum.
36:56These are the issues of Uncle Huda for the pious
36:59What is he telling me now?
37:01Or did he tell you
37:02Those who believe
37:03In the unseen
37:04First rank
37:06In guidance
37:07First rank
37:09In fire prevention
37:11Or from the wrath of the Almighty
37:14Belief in the unseen
37:17Belief in the unseen
37:18What is the unseen world in the first place, so that we can believe in it?
37:20The unseen is everything that is hidden from your senses.
37:25What's this called?
37:27His name is Ghaib
37:28What do we call these sensory perceptions?
37:32Sensors
37:33And the senses do not differ
37:36Therefore, they say, "There is no eye with us."
37:41Ina
37:42Ina
37:43You're the one who doesn't lift a finger, two people don't say anything, where is Sheikh Ahmed sitting?
37:46And the second one is possible
37:47Not with the eye
37:49Ina
37:50So, what's the point of all this?
37:53In the unseen matter
37:54In the unseen matter
37:56This unseen world
37:58Which is, you don't understand the verse
38:00The senses
38:01Don't you think
38:04That which can be perceived without the aid of the senses, as you understand it, is unseen.
38:11You say no, it's a hidden sign.
38:13for him
38:13Because he perceives it through a sense you are unaware of.
38:16Therefore, they were precise in their performance.
38:20When they said the five apparent senses
38:25Yes
38:26The senses
38:28The five apparent
38:30What is it?
38:31The tolerant
38:32sight
38:34smelling
38:35taste
38:36touch
38:37any
38:37any
38:40They said the five apparent senses
38:42It's as if they realized this because we understand things
38:46But she has no sense in front of us
38:48How, for example?
38:50Okay, so when you find something like that...
38:53And then she starts pointing at something else.
38:55This one says they are heavier than that one.
38:58God
38:59By what means did I realize that this is heavy?
39:03Bye
39:04Hassan
39:04Hassan
39:06Hassan
39:07Hassan
39:08You don't know her, but you either perceived her or you didn't.
39:11Bye
39:13Then they recognized him
39:14He told you to relax the muscles
39:16Because your muscles are more strained in this than in that
39:22I knew precisely that it was D.A.
39:24And D is heavier
39:25Don't say touch
39:27Because it was enough that if it was like that, then he touched this and touched that and said, "What killed me?"
39:31Infa'ish
39:32It's possible
39:34This is what she's called, what did she feel?
39:35This is what's called muscle sensation.
39:40Okay, so you're sitting there, for example, or you went into a barbershop and walked away.
39:44To buy the worst
39:46And I want a thin poplin and stuff
39:48She holds the top and does that
39:51You put it in it
39:52You did that
39:53No, she only understands the blessing.
39:55But you see how he brought the worker, how he understands bionia
39:58Place it between your fingers
40:00Isn't that right?
40:01And then you act like that, saying no, no
40:03Di Akal
40:04What do you feel?
40:07What I realized
40:10fish
40:11The one who counts
40:13With this macaroon, I swear what do they call it?
40:16What is this sense?
40:17She says no
40:20How is that?
40:21It's just a matter of your fingertips.
40:23I need your fingers
40:24Take the thing between you
40:27His length, I don't realize
40:29This is lighter
40:30What is this?
40:31What determined the limit between the two?
40:36And between D
40:37And then Dee told you
40:40Her name is the sense of connection.
40:42Intermediary
40:43This sense of interpersonal connection
40:45Something, something, something amazing
40:47Therefore, what is the ruling regarding it?
40:50He never makes a mistake
40:51And you don't have a forged one, nor
40:53You have a ten-digit number
40:55Never, and you don't even have a macaroni shop.
40:57Which is one in a million of
40:59The verse is from the milli
41:00You have nothing from me and you can judge
41:03She has a sense of evidence, so when she is in need
41:05By what means did you realize you were hungry?
41:09I felt that I was hungry or not
41:11Okay, how did you realize that the hungry person
41:14If they assume there
41:15A tool of perception
41:18But you don't know her
41:20And she lived
41:22Isn't that right?
41:23What made you feel thirsty?
41:26And
41:27The sense comes
41:29To wake you up from sleep
41:32I lived
41:33You write, "I'm not I"
41:35What's the issue?
41:36Ah, what a strange matter!
41:38So it contains qualities of the soul
41:41And it contains perceptions within the soul
41:44These perceptions
41:46Only its Creator knows it
41:47Therefore, when humans come
41:49To regulate the self
41:51What did you realize?
41:53From the faculties of the soul
41:55You do not know except
41:57Apparently from life
41:58There are so many things
42:00You don't know her
42:01If you want to legislate
42:03If you legislate what you know
42:05From the aspects of the soul's faculties
42:08There are queens you don't know
42:09Who legislates for it?
42:10Let the One who created it legislate for it.
42:14Leave it to the One who created it.
42:16To legislate for her
42:18What's wrong?
42:19Prejudging the Creator
42:22So what is in it?
42:23We said there are many senses
42:25The senses are multiple.
42:27I don't remember the grandfather of the proverbs
42:30Dia lashan
42:30Those who know it through unseen means
42:33So, if it has sensors
42:35Don't you dare say
42:36When one realizes a need
42:38You cannot perceive through your senses that He knows it by heart.
42:41So, when I give
42:43For a boy, a geometry exercise
42:45He solves it
42:46And then he brought me the answer
42:47I tell him it's knowledge of the unseen.
42:48no
42:50Because there are introductions
42:52Arrive
42:53There will be no more absence or anything else.
42:55Yes
42:56Yes
42:57This cannot remain unseen
42:59For example, when he comes now, for example
43:01He tells you, "And tomorrow it will rain on the coast."
43:04And a faint, light rain
43:05I don't know what
43:05Although sometimes
43:08God will turn their circumstances around
43:10Because he included something that wasn't in their calculations
43:13A fire could break out somewhere
43:16An air-dumping worker
43:18And go and change the system.
43:20Wind system
43:21The wind system enters
43:22And we disable the rain system
43:22And we leave everything
43:23I'm talking about what it is
43:25Nothing has entered the system
43:26He told them, "Tomorrow it will rain."
43:28And don't be fooled into thinking this is the unseen.
43:29Because the judgment is based on premises
43:33And even if the results
43:35Stay away
43:36Understood? No, no.
43:37When one comes
43:39Who are those who laugh at people?
43:42And then you say, "I'll tell you"
43:44What I don't know
43:44And then he tells you
43:45What was stolen from you
43:47For example, in the area where it is known
43:49Or I'll tell you how much you have
43:51Or I'll tell you this
43:52She tells me this isn't supernatural
43:52for him
43:54Because I don't want to return to Rakhib
43:55If it is not known to someone like you
43:59It is known to someone like you
44:01So who is the thief?
44:02Those who have seen it know its location.
44:05When the secret police come
44:07And we can bring it to you
44:10So, what if there is paradise in other worlds?
44:12And I don't know what
44:12And he moved more lightly than him
44:13And they've infiltrated even more than us.
44:15And he comes and tells me
44:16This is still unknown.
44:16No, it's not a disappearance or anything like that.
44:18He is a human being who does not answer
44:20For example, someone might say to you
44:22The one with you
44:22He tells me, "Well, he doesn't betray."
44:23From the soldiers of God who are present
44:25He who sees me but I do not see him
44:27He sees you and your tribe where
44:29Do not see him
44:30And he comes and tells me things
44:31It remains hidden
44:33concept
44:34He who created one of the secrets of existence in the universe
44:37They told him that he had access to the unseen.
44:40He tells him, "No, I don't know the unseen."
44:41He discovered something that had precursors
44:44So that if it goes from introduction to introduction to introduction
44:48He reached that
44:50So, if it's not what?
44:51Mahoush Gheeb
44:53I ask God Almighty
44:55To teach us about it
44:57Ask him
44:58May He grant us continued success.
45:00The blessing of faith in Him
45:02and deriving from it
45:04Until we meet again, God willing.
45:06Thanks