- 7 weeks ago
فسيلة
هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
📚
LearningTranscript
00:30In the previous meeting
00:31When the Almighty says
00:36I seek refuge in God from Satan, the accursed.
00:40And the one who was saved from them said
00:43And remember after a nation
00:45I will bring you its interpretation
00:49I will bring you its interpretation
00:52I will tell you its interpretation
00:56Send me
00:58And we said
00:59God Almighty
01:03He explained to us in this excerpt from the story
01:08When the king saw his vision
01:13And he presented it to his audience
01:15They were unable to answer it.
01:19Rather, they said it was a jumble of dreams.
01:21And they ruled that they
01:24They have no knowledge of the interpretation of these dreams.
01:27So that is the truth of the inner circle
01:32In not telling anything
01:35Unless she is aware of it
01:37It is not wrong for her to admit her ignorance of the matter.
01:42Because the one who admits ignorance of something to the one asking him
01:47He had taught him to ask others.
01:51Either he answered him with a reply
01:54Perhaps this answer silenced him.
01:58Therefore, the scholars said
02:01To make room for honesty among the youth
02:04Who said I don't know?
02:07He answered him
02:09Because when he tells you, "I don't know."
02:12You will have to ask someone else.
02:15So this is the answer
02:19When the truth tells a story
02:24Different viewpoints are required
02:28In different places
02:30The right is limited to symbolism in the story.
02:34He doesn't deliver the phrase the way you want him to.
02:39When he said
02:40The one who survived
02:42He mentioned his story with Joseph
02:45In interpreting the vision for him and his colleague
02:49He said, "Send me."
02:51He did not say to whom
02:53Because that is known, they sent me
02:57Who can guide me?
02:58Because he said, "I
03:00I will bring you its interpretation
03:01Send me something, meaning I have no interpretation.
03:04The interpretation lies with whomever you send me to.
03:09Give me one
03:10After that, the Quran did not say the youth
03:14So he took permission
03:16So he went to Joseph
03:17So he met him and spoke to him, and Joseph said
03:21So, Yusuf, give us your opinion on this.
03:24Instead, he moved from requesting to send someone to meet Joseph.
03:28once
03:28He said, "Send me the matter is settled."
03:31And then leave this for you to learn.
03:34He said when he addressed Joseph
03:37Joseph, I mean, Joseph
03:39My friend
03:40A word to my friend
03:43This indicates that he has been tested in multiple matters.
03:49And his truthfulness was proven
03:51And a friend means someone who is honest, honest in all their words and honest in all their actions.
03:58Because the word "truthful" can be found in this grave.
04:00And perhaps he is lying to some
04:02The word "friend" implies that truthfulness is inherent in his words and deeds.
04:09As for statements, because he says the verbal issue has an external reality.
04:16He doesn't make a verbal claim, and it has no basis.
04:20Because what does lying mean?
04:21Lying involves two issues
04:23External issue not present
04:25And the argument is that it does exist.
04:28Mohammed Maktahad says
04:30There is no Muhammad, nor is there anyone like Muhammad.
04:32The issue remains purely rhetorical, lacking any basis in reality.
04:35Truthfulness is when a statement aligns with reality.
04:41That Muhammad is indeed diligent
04:43What's the name of this, then? Honesty
04:45This is the truth of the words
04:46As for the truth of actions, it is that you do not test them with words.
04:51Then his actions contradict this statement.
04:54What's his name again? A friend, a friend in words.
04:57Because human actions in life are divided into two categories
05:02Either words or deeds
05:05Speech is the tool of the tongue.
05:08Action is the tool of all limbs.
05:11All the limbs remain an action
05:13There remains a saying and an action.
05:15Both worked
05:17Actions speak louder than words.
05:19The process of seeing with the eye is an act
05:24but
05:25The saying is specific to the verse and the tongue.
05:28And the rest of the limbs took the verse
05:31I took the action
05:32Why am I telling you this? Because the saying
05:34It is the media outlet between
05:36Between a speaker and a fabricator
05:39So he took part of the action
05:41The verb has two parts
05:43He says
05:43He does
05:44Speech is specific to the tongue.
05:45The verb is specific to each
05:47With all my senses
05:48A friend is someone who
05:50He is truthful in his statement
05:52The statement corresponds to the actual speech ratio.
05:55And he was truthful in his actions
05:58Because
05:59He doesn't say
05:59What is not?
06:00He does
06:01Therefore, it is greatly detested by God.
06:03A mother says
06:04any
06:04What not
06:05Do it
06:06Okay, he said
06:06My friend
06:07He said, "That's what he told you, no."
06:08Based on his experience with him
06:10Because he has two experiences with him
06:12Experience his daring
06:14In asking him
06:15He and his colleague
06:16Yusef
06:16Because we see you as one of the benefactors
06:18Benefactors means
06:19They didn't test him on any violations.
06:21One remains
06:22I let him ask him
06:22In the interpretation of visions
06:23And then
06:24When the first vision
06:25The reality of the movement
06:28In life
06:28Vision-compliant
06:30One of them is a drunkard and wine.
06:32As for the other, he had warned
06:34Ayden remains a friend
06:35No one believes it
06:36So Joseph
06:37My friend
06:38Give us a fatwa
06:39Give us a ruling on seven cows
06:42In the vision
06:43Those who are the elite
06:44The dreams
06:45The word "faytuna"
06:47We must stand
06:50In front of its linguistic derivation
06:52pause
06:53Give us an idea
06:56Give us a fatwa
06:57The material of the word "fayh" and "taha" and "yaha" is the fatwa
07:00And this youth is the spring of strength.
07:04and activity
07:06And life requires movement
07:09A movement that requires physical strength
07:12And the reality of the trend movement
07:15This is a powerful certainty
07:16A person needs to have strength; it's not enough to just be muscular.
07:21He remains strong, intelligent, and has issues, morals, and many other things.
07:26Life still requires many things, oh
07:29I want muscle strength to showcase the movements.
07:31And I need mental strength
07:33So that it ends
07:35To a case that doesn't come from it
07:37Towards good, and may no evil arise from it.
07:39And I want a mental and emotional case
07:41Ban employs
07:43Every move of your life
07:45When I believed it was true
07:46So, what does a young man need in life?
07:49Muscular strength
07:50What kind of mentality is this?
07:53What kind of mentality is this?
07:55What does "Aftena" mean?
07:58Give us a fatwa
07:58It means we made thugs
08:00That's what it means
08:02Make me what
08:04Give me a fatwa
08:04Give me something from your own pocket
08:07It completes what I lack
08:09Because I encountered a problem
08:11As for a muscle problem
08:13I want to help with it
08:15As for the mental problem
08:16What do you want?
08:18Adjust it so that it is stronger in receiving life's changes.
08:21And what is the solution?
08:23mentality
08:24What does "aftani" mean?
08:26Give me a fatwa
08:26Make me what
08:28Complete youth
08:30I can face all of life's challenges.
08:33Whether mental or ideological
08:36Because I have a deficiency in this area, I don't know why.
08:38This deficiency causes weakness in me, or does it not cause anything?
08:41So, in religious matters, you have your own fatwa.
08:43What does he do there?
08:44I'm still in Totti
08:46Embrace life in all its facets
08:48Physical, mental, or what?
08:51or contractual
08:53What does that mean?
08:54"Aftani aftani" means "make us a fatwa"
08:56But I have a weakness in the kidney area.
08:58So, since you are responding
09:00Bahel Al-Zakr
09:02To give you strength
09:04The movement of life receives it
09:07The mufti must be
09:09Honestly
09:10for him
09:11Because you didn't come here to weaken him
09:14He's here for you, what should you give him?
09:15power
09:16If I cheated you, what?
09:18Did you double it or not add anything at all?
09:21Therefore, the Prophet warns us against those who issue religious rulings on matters.
09:25We say after it's warmed up like this
09:27I'll keep seeing your heart like this
09:28Are you settled on this story or not?
09:31Perhaps they issued a fatwa out of courtesy.
09:32Perhaps they issued a fatwa in compliance.
09:34Perhaps they issued a fatwa hoping for things
09:37Therefore, the Messenger says
09:39And if they give you a fatwa, and if they give you a fatwa, and if they give you a fatwa
09:42I mean, I'm a fool.
09:44What did he do?
09:45Either you stop relying on one person for advice
09:47Make sure to double-check with someone else.
09:50Confirm it with another one
09:50Until the case is resolved
09:51Because you complete a weakness in what
09:54Your device receives the movement of the verse.
09:57My life situation
09:58And here's the vision, they don't know it.
10:00That remains my weakness
10:02What else do you want to tell us?
10:04What is the interpretation of it so that we can learn it?
10:07What should we take from it?
10:08What force do we use to confront the movement?
10:11Our lives
10:11Joseph, my friend
10:14Give me a fatwa on seven fat cows
10:17Give me a fatwa on seven fat cows
10:19What does that mean?
10:21I was tempted to see the seer
10:23In the vision there are seven cows
10:25Which is the vision of what?
10:27King's vision
10:28Give me a fatwa on seven fat cows
10:32Seven lean years will devour them
10:35It means weak
10:36The weak one eats the verse
10:39The fat one eats
10:40And also, two fires
10:42And seven green ears of corn
10:44And other dry things
10:47Why did I come to you?
10:52Return these young men to those who sent me.
10:55But my return is not something I expect.
10:59Because I took the young men from you
11:01And then God's will comes to me, and I don't reach him.
11:04So he said, "Look at the precision in the performance."
11:07enough
11:08Seven fat camels eat
11:11Seven green ears of corn
11:13Perhaps I will return
11:15He didn't tell me to go back to the people.
11:17An issue that cannot be definitively resolved
11:19Precaution in the reality of God's decree with man
11:24He told Ali to go back
11:25He doesn't tell me to come back
11:27Because this isn't in what?
11:28What's wrong?
11:29So what should a cautious person do?
11:32Or did he tell you about precautionary measures?
11:34It gets you out of being a liar
11:37It gets you out of being a liar
11:41Therefore, God teaches us
11:43When planning the future of our actions in life
11:47What does it teach us?
11:49He tells you not to say that he will do such and such tomorrow.
11:52no
11:53Don't say that
11:54Because you cannot guarantee
11:56To be in tomorrow, rather than to have the place you are going to exist.
12:00Nor the reason
12:00Because every action, as we said
12:03It requires things
12:04active
12:05And the object upon which the action is performed.
12:08And the reason for the action
12:10and the ability to act
12:12All of this is counted
12:13Time for the action
12:14And a place for action
12:15The verb "أئز حاجات كتير قوي" means "I want a lot of things".
12:17Okay, I'll travel tomorrow.
12:19In order to meet with so-and-so for the phone
12:21So-and-so, and so on and so forth
12:23We say to him, come
12:24You are the doer
12:25And the one you will go to is
12:26Who will fall on?
12:27The verb
12:28I don't talk to him about that.
12:29What's up?
12:30the reason
12:30And since you're going to travel, what more could you want?
12:32power
12:33God
12:33What do you own of all these things?
12:36You own nothing
12:38You do not own yourself to last until tomorrow.
12:41And the one you go to has no right to remain the same
12:46You don't have the ability because you might get a minor illness that will keep you bedridden.
12:50And it does not have the means to maintain the reason for which it was intended.
12:54Maybe you'll go talk to him about that thing.
12:56And then you find that thing
12:58Someone brought it to you and told you the story
12:59That's it, it's over.
13:00What should I do?
13:01Or did he tell you, "I don't stop you from planning for tomorrow"?
13:04But be careful
13:06Only plan to the extent that it is within your capabilities.
13:12As for what is within the power of others, say about it, "God willing."
13:15The moment you say "God willing," you are released from your responsibility.
13:19And never say of anything, "Indeed, I will do that tomorrow."
13:24Unless God wills it
13:26The moment you say "God willing," you are released from your responsibility.
13:29It is as if God is teaching His servants to protect themselves by being truthful.
13:36It means be honest, and as long as you're honest, what you want will happen.
13:40You plan
13:41But that action is a different matter.
13:43You did the planning.
13:44But the action requires many things
13:46You don't own anything from it; everything must be returned to its rightful owner.
13:52Did he say that to the high place?
13:53He didn't tell me to come back
13:55Wahhab's medicine brought up the scientific issue.
13:58The information he received from Youssef
14:00He took her to the people
14:01Does that mean they're guaranteed to take it as a case and find out about it?
14:06They do not find anything there, and they do not work for them.
14:07He also told them
14:09What else could they be?
14:12Performance remains a reserve
14:13Perhaps I will return, and perhaps they will...
14:15They know
14:16What do they know?
14:18They know the case
14:19They know the interpretation
14:20Or they know your status
14:23To deliver you from the misery of prison you are in
14:27They will always know your favor
14:29Because when I left, I came back knowing your favor, and I came to ask you.
14:32So when I tell them about the storyteller, my religion
14:34What can they do?
14:35Perhaps I will return to the people
14:43Perhaps they know
14:45The word "return to the people"
14:48The king is the one who commissioned him
14:50And the stuffing didn't stand up
14:52He told you to look how
14:53He didn't say send me
14:54Because he knows that stuffing
14:55Someone told me, "Brother, don't send it or do it."
14:57A gasket that poured
14:59So, the inclination is attributed to her.
15:00For everyone
15:02And also something for Mel
15:04For everyone
15:05Also a color of
15:06As a precaution
15:08performance
15:09Joseph said
15:14Peace be upon him and upon God
15:15In the interpretation of visions
15:17You sow for seven years
15:20Da'ba
15:21You sow for seven years
15:26The word "da'b" means perseverance.
15:28Therefore, so-and-so always does such-and-such.
15:31What does that mean?
15:32Seven consecutive years, what a mess!
15:35It means they are constantly working on the farm
15:37No laziness
15:39Give me one
15:40You sow for seven years
15:42Da'ba
15:43So what did you reap?
15:44Which of the results of the planting
15:46So visit him in his ear of corn
15:49Except for a little of what you eat
15:53Even if he said, "Tell him about the ear of corn"
15:55Well, we'll eat some of it this year.
15:57So plant it in a stalk of wheat.
15:58This taught us
16:00something
16:01He was finally guided to it by various scientific research.
16:04that the thing
16:06if
16:08sweater
16:09In its outer shell
16:11This is more likely to prove that the weevil
16:13They don't enter
16:15They leave it in its cover.
16:18Oh, they'll leave him in the verse.
16:20In poison
16:21Because something from the verse is about prevention
16:23He told you
16:24You and I will plant for seven years with real effort and hard work
16:27I don't know why or why they made her cry
16:29Then they took a little bit of it.
16:30This is only a small portion of what you eat.
16:34And then the rest
16:35Visit him in what?
16:36In his ear
16:37Some scholars
16:39He tells you to visit him in his ear of corn.
16:41It means in his sticks
16:42All of them, not just in the ears of grain.
16:44He said, "Dia, so that you can eat."
16:47Those in the ears of corn
16:48And the animals eat the verse
16:51The sticks
16:52Or did he tell you that the animals will eat what's on the sticks?
16:55Whether we study or not, it's a safe holiday.
16:58Fazaro remains in his ear of corn
16:59What does "sunbulah" mean?
17:01The one with the container
17:02Because the pill
17:04We know that it has a protective coating.
17:06Protection is necessary
17:08Which is the husk
17:09What do we call it?
17:11apostasy
17:12When we grind the wheat grain
17:14For example, what comes out?
17:15apostasy
17:16And the apostasy is slow, how many types?
17:18rough reaction
17:19Rose, I don't know, ant, two
17:21And then the flour
17:23The flour that is white, the one in the middle of God
17:26And then what is the peel?
17:29Foreign
17:30The outer layers that we use to study wheat
17:33What should we do?
17:35We soak it and leave the grain in its shell.
17:38It contains two capsules per pill.
17:40First cover
17:41The peel that we inflate like that when it comes to drying it
17:45The second shard is the corresponding shard.
17:48God Almighty
17:50in
17:51Interpretation of the vision in the first
17:53He says
17:54They put it in its first ear of corn
17:55Adi Al-Sunbul
17:56The second one
17:58The one that's for the rind
18:00They point to it in another verse.
18:03He tells you, "Beware!"
18:05You are saying that D
18:07The second law
18:08The one on the pure flour
18:10Don't you dare say that she's just a memorizer.
18:13This is a preserver
18:15Food chemistry was included in it
18:19The people who were, well, out of touch or what, would grind and transfer its name, the mark we have among the peasants.
18:25What does the sign mean?
18:27pure white
18:28How do you recognize pure white?
18:30If you take a spoonful of it or something
18:33And you eat it and it fills your mouth
18:35But if you embroider it with a bayah, a bayah, a bayashrih
18:39Don't talk in your mouth
18:41There is interaction
18:43Therefore, when
18:45God has bestowed His favor upon His creation in His saying
18:47And love
18:49He said, "And love is like a storm."
18:51crustacean
18:53And now they have been guided
18:55What are they doing now?
18:57The right food is when you grind the verse.
18:59Search and leave your shells
19:01Hey, some of you just take the flour and leave it.
19:03What's his and what's taken
19:05This pure flour will suit his life.
19:07God eventually tells him not to eat what's been eaten.
19:11Awad
19:13Compensation for what he took
19:15Ah, ah, ah, yes
19:17So visit him in his ear of corn
19:21Except for a little of what you eat
19:23That's what you should study.
19:25And you work, except for a little
19:27Why did he tell you? Yes, he told you
19:29Madam Muqbil on seven
19:31Dry and approaching seven ears of corn
19:33Don't open your mouth yet.
19:35What's all this about?
19:37As much as possible, except for a little
19:39Why do you eat? Because you
19:41You will receive the seven years that you will plant, Daqab.
19:43What will you count for in seven years?
19:45grandfather
19:47The one with the hole
19:49What will happen next?
19:51When you stretch your stomach out, it's like
19:53Every year your son is gone and they're finished
19:55Isn't that right?
19:57He told you no, the matter doesn't require that because...
19:59any
20:01What do you eat?
20:03Then comes what follows
20:05Which one after the seven that you will plant?
20:07Seven Severe
20:11Meaning of Shaddad
20:13The seriousness in it means there is severity.
20:15The meaning of "shadda" is to exert oneself
20:17And Madam is working hard
20:19You didn't have any of the initial results.
20:21What did you get wet?
20:23I was hungry
20:25So, what's wrong? Tighten your stomach a little.
20:27Take only what is necessary.
20:29So that you can
20:31You keep her alive
20:33Lama, food is two things.
20:35Food is a joy
20:37He wants to give you strength and help you through it.
20:39Life confronts you with it
20:41We are mostly food
20:43Fun
20:45That's when we come to eat.
20:47He tells you that you have to do it skillfully.
20:49Add chili, add spices, add... I don't know what.
20:51This is enjoyment
20:53Not because of the food
20:55Whoever wants food eats like a guest eats
20:57They do bad work, but
20:59And I don't know what, nor do I put anything
21:01Nama Dok, what do you want?
21:03It remains something that he can savor like that
21:05And you'll enjoy it, just like we say.
21:07The morsel comes out of him, it's squirt-like and I don't know what else.
21:09This is what happens
21:11And then they would pass by them and give us a benefit
21:13That's another topic.
21:15Therefore, the Almighty God
21:17When he comes to talk about the storyteller
21:19DH AFKALOOH
21:21Congratulations
21:23esophagus
21:25Enjoy it, you'll taste it and it will remain a solution
21:27But there's something you can taste, and then it tires you out
21:29You keep saying the religious one is a sparkling pill
21:31I don't know what religion is
21:33Religious acidity, religious, I don't know
21:35If he is happy, you will be freed from your words.
21:37I enjoyed it and was happy with it, but it wasn't pleasant.
21:39And in it, a story remains in the esophagus.
21:41And you eat like that, just like they eat it.
21:43Boiled vegetables, and I don't know if it's esophageal or gives strength.
21:45But what is it that cannot be swayed?
21:47And one does things that are hateful and have no salt
21:49So God tells you to eat it
21:51Congratulations!
21:53And he took both of them, Hani and Aya
21:55and esophagus
21:57Then comes what follows
21:59Seven Severe
22:01It eats us
22:03What you have presented
22:05their
22:07What did you offer them?
22:09From what remains, except for a little
22:11Medicine and she
22:13The seven years are seven.
22:15It means strong, demanding
22:17She's the one who will eat.
22:19Or did he tell you that the event took you?
22:21Any event that requires time
22:23And there is no place
22:25time
22:27The event is attributed
22:29For time
22:31The seven mighty ones will eat
22:33Is she the one who will eat, or will he eat?
22:35The one who lived for seven years
22:37Attribute the action to whom?
22:39Because that's the first clothing
22:41What years are so harsh? Time itself is what's harsh.
22:43Its attribution to the verse remains
22:45What clothes?
22:47First clothes
22:49He attributes it to the place
22:51He tells you to ask
22:53The village I'm asking about
22:55And I will ask the village.
22:57I won't ask the villagers.
22:59I will ask the villagers
23:01Or he told you that
23:03It expresses the place and refers to the event.
23:05It expresses time
23:07If the venue has a special significance for the event
23:09Or time has a special significance in the verse.
23:11At the event
23:13The food was attributed to the seven
23:16Seven bundles
23:17The seven lashes will eat us, that's what you'll eat
23:19What you have presented
23:22Did you offer them any of
23:23From the quantity
23:24Except for a little bit too
23:28Seven Ticks
23:29We will eat what you have given them.
23:32From the savings in the seven
23:33Special years, except for a few
23:35Also, a little of what?
23:37What are you improving?
23:39You improve the word "good"
23:41It means abstention
23:43Good work tells you
23:46It means they take refuge in it.
23:47If the enemies attack them
23:49So that they refrain from them
23:51All the material in it
23:54Abstention
23:56And chaste women
23:58Those who abstain from the process
24:00This debauchery is in the free women
24:02Or she who guarded her chastity
24:04What does all this mean?
24:05It means abstention
24:07Except for a little of what you protect
24:09Or not
24:10You will eat from the first year
24:14And eat from the first year
24:15I don't want seeds
24:16You will need seeds
24:19You will still eat in the seven hardships
24:21Eat everything that is available
24:23Don't leave any space so you can plant tomorrow.
24:25Leave some time for what to plant.
24:27So that you can stop us
24:29Denial of the species
24:30Or you can stop us if you still want to.
24:33Then you will be exposed because you
24:35You won't find love
24:36What you plant
24:37It remains that you
24:39She will refrain from it.
24:40For retention
24:41The verse
24:41For the sake of species preservation
24:43Then comes what follows
24:47Seven Severe
24:48It eats us
24:50What you have given them
24:53Except a little
24:55What are you improving?
24:57So you're preventing yourselves from eating it?
25:00To anticipate the type
25:01What?
25:02Then comes the year
25:08In it, people are confused
25:10And in it they tithe
25:12God
25:12This is beyond sight
25:15Because the talk is in seven
25:17fat cows
25:18They eat us
25:19Seven wonders
25:20and seven symbols
25:21Another ability
25:21The vision ended there.
25:23No
25:23Or did he tell you to think logically?
25:25Madam G, seven years of fertility
25:27He said, "They plant in it..."
25:29And seven mighty ones will come
25:31corrosion
25:32Madam, the eye of food is from fertility
25:35The Seven Severe
25:36He stays with us after seven
25:38It's over
25:39This is the ballet
25:41With reason
25:42He took the vision
25:45And then reason prevailed
25:48Well, the word "comes after" is normal.
25:51Or did he tell you
25:52ordinary fertility
25:54He can give them as much as he used to give them, year by year.
25:57And this is still called "Yagas" by people.
26:00People are being deceived
26:01What does that mean?
26:02They suffer
26:03What does "aghs fulan" mean?
26:05Meaning
26:06And the rain
26:07He goes down because
26:08People are given what they need, meaning
26:11And in it they are confined
26:14You're not squeezing out anything we're saving.
26:17Unless it exceeds your own strength
26:19today
26:20What if you have dates or something?
26:23And I did not bring it down from the transfer
26:25And you sat down and ate from it
26:26I don't know
26:26And then you say
26:27Make us some dates
26:28Make us some, I don't know how to dry it.
26:30This remains proof of what this is
26:32You have sesame seeds and you sit and eat them
26:34You have olives and you sat down to eat them
26:35And then you say
26:36They're squeezing us dry now, a little bit of international sesame.
26:38They keep squeezing it
26:39They indicate that more good will come than the relief efforts.
26:43This is the surplus of aid.
26:45What can you make from it?
26:47Things you can find
26:48What are you saving it for?
26:50later
26:51He didn't say anything.
26:56So, who is this conversation about, and who is it now?
26:58Between Joseph, O friend
27:01And among those who thought it was caused
27:03Which is him?
27:04And he left
27:05The Quran didn't say that either.
27:07So the one who doesn't know went
27:09He went and said, "Send me to the king."
27:11He told him and said to him what
27:12What's this shot like?
27:14It didn't come
27:14Because it is a known fact
27:16The second story's meat
27:18In the first story
27:20It is necessary that there be a difference between them
27:22There is our master Solomon
27:26When he told me to the hoopoe
27:28Go with this book of mine
27:29Solomon said, addressing the hoopoe
27:32And I told him to take my book to the group.
27:33The ones you mentioned
27:34I found a woman, what a woman!
27:35I possess them and I have come from everything.
27:38And what throne does she have?
27:39Great, I found
27:40etc
27:40And the hoopoe says to him
27:42To say to the Messenger
27:43The one whom God has blessed
27:45And his property belongs to him
27:45And it works like this
27:46I encompass what you have not encompassed.
27:48See the word of truth
27:50And look at the word
27:52And Solomon accepted
27:54no
27:54Hoopoe says that
27:55I encompass what you have not encompassed.
27:57What are you?
27:57It means taking
27:58This remains proof that
28:00The person who doesn't confine himself
28:02Something in existence
28:03He doesn't monopolize anything in existence
28:05Because everything has its own meaning.
28:07She has a task
28:08The hour of its mission
28:10What do you have?
28:11It will improve you
28:12Yes
28:13King Atoni said
28:17Meaning when he went
28:18the important
28:19We were saying in the story of Solomon
28:21He told him
28:22Go with this book of mine
28:23So throw it at them
28:24Then he turned away from them
28:25So see what they will return to.
28:27What does it mean?
28:28The hoopoe took the message
28:30And they went to the Queen's council
28:32And the book was found
28:33And she sat down and read the verse
28:34I wanted the book
28:35So I knew what was in it
28:37So she gathered her family
28:38And the famous people
28:39She told them such and such
28:40That doesn't mean it.
28:41But the Quran didn't say that.
28:44He told him, "Take this book of mine."
28:46So throw it at them
28:47Then he turned away from them
28:48What do you think they'll bring back?
28:49She said, "O assembly
28:51I have received a noble book
28:54The word "al-Narrah"
28:55And the message was sent to her.
28:56And she wanted it first
28:58And then she brought the crowd
29:00long topic
29:01Look how
29:02What does the performance chart do?
29:04like that
29:06He heard the words from Joseph
29:07And this means
29:09He went to the king's council
29:11He said, and he said
29:11When the king heard the interpretation of the vision
29:14The one whom the Messenger carried it for
29:15Batelna al-jadda'i said
29:17What a broad knowledge this is
29:19This group kept saying
29:21They are confused dreams, and we are not.
29:22Interpreting dreams in two worlds
29:24And this is sitting
29:24This is something he doesn't care about.
29:27And what is right, my kingdom
29:28Which of them is it devoid of?
29:30The king said, "Bring him to me."
29:33When the messenger came to him
29:37It was announced that he had been imprisoned.
29:42He remained and was miserable in prison
29:43And I don't know what
29:45He was saying to him, "Okay."
29:47They take him by the hand and walk.
29:48He told him, "No, I'm not moving from here."
29:50Unless you go to the king
29:52And you see the story of
29:54The women who were sitting
29:55They say this about me, and that ....
29:58God
30:00The concern remains
30:01Provided that he does not respond
30:03To the one who is freed from the torment of the prison in which he is.
30:06He will not leave unless he is acquitted.
30:10The king knew her
30:11Because it is possible that De Stert will do so with the king's permission.
30:15No, tell him the story.
30:17Tell him what to ask the women.
30:19What a mistake we made when Joseph told us about himself
30:21Release
30:22So that means the story
30:24Because we said the Quranic stories
30:26He didn't come to tell me a bedtime story
30:28He doesn't want to come at the right time
30:31This gives me stories from which I can learn a lesson.
30:34This lesson resonates with me in life's issues.
30:37If the court is acquitted
30:40A matter of concern to humankind
30:42So that anything that is suspicious can be eliminated.
30:46Before we go, do you know what "bring him to me" means?
30:48They have to get closer now.
30:50They sat down and asked why he left this matter unresolved. They carried it out.
30:52Someone comes along and says to him, "You brought it, I don't know."
30:54His issue was with Potiphar's wife.
30:56And his issue with women
30:58He told him before we left
31:00Let's examine this issue
31:02We are addressing the issue
31:03And may God bless our master, the Messenger of God
31:05May God have mercy on my brother Youssef
31:08He was generous
31:10When the reply came
31:13To ask him about the interpretation of the vision
31:15His meaning was, "No, I didn't fall short."
31:17When they took me out in the prison
31:18short
31:21Okay, the second part
31:24He was generous when he said, "What?"
31:26Bring him to me and take him away.
31:28He told him, "No, I'm not moving."
31:29When you see the story, what
31:31The first story, the third
31:34He covered up for the dear woman
31:37And that's the whole story
31:39What should I talk about?
31:40The women we cut off
31:42Ay Dia Hon
31:43This means that between you and the generous
31:46What is he exploiting the situation for?
31:47foolish exploitation
31:49They must take it as much as they can
31:51He must take it and arrange it
31:53He told you, "I am afraid before the king, and whoever says, 'Bring him to me,'"
31:56And I will sit down and be forced to stay with him.
31:57And the eyes kept staring at me
31:58And I don't know what else, and those same old schemes
32:01And the thing won't find a gap in my system.
32:02What?
32:03Fadiq, we finish it.
32:04The king said, "Bring him to me."
32:10When the messenger came
32:12He said, "Return to your Lord."
32:15So ask him what happened to the women whose hands we cut off.
32:20My Lord is All-Knowing of their schemes.
32:24My Lord knows
32:25I am reassured by this story.
32:28The point is, I'm not with you.
32:31The issue is that the king must know too.
32:33I am the one who wants to put a stop to this immunity.
32:35It remains if
32:36Leave what makes you doubtful to God.
32:38Immunity
32:39And the Messenger, peace and blessings be upon him, says what?
32:42I seek refuge in God.
32:44You
32:46Don't take a suspicious stance
32:49Don't take a suspicious stance
32:53It means something that makes you suspicious of him.
32:54Stay away from him
32:56for him
32:57Because not everyone likes you
32:59When people see someone who is ugly
33:03They then sit and say verses about him
33:05rumors
33:07So you need to be careful
33:09This is for your own good, so you don't find yourself in a difficult situation.
33:11The Prophet, peace and blessings be upon him, in seclusion
33:13Not one of his wives is talking to him
33:15Then Omar passed away, and the group passed away.
33:17What did he say?
33:18Take it easy, Omar, it's so-and-so.
33:21My wife
33:22He said to him, O Messenger of God, peace be upon him
33:23He told him that the Shiqana is not something that comes from a person, just a ya
33:26Just blood
33:27If he also doesn't want to take the position of the verse
33:30Whoever believes in God and the Last Day
33:33So they should not take a position of accusation.
33:36What's far away?
33:37He distances himself
33:38My Lord is All-Knowing of their schemes.
33:42Of course, the king came and brought the women with him.
33:46Yes
33:46He sat down and addressed them, saying
33:49What is the matter with you, that you have told Joseph about himself?
33:53Is she a woman or a man?
33:54This is the seduction by Potiphar's wife
33:58They were in her council and I don't know what else
34:01What did we say?
34:02Otherwise, turn their plot away from me.
34:04They call me, saying, "Didn't we say it's the call of the gesture, the call of the eye, and the call of emotion?"
34:11And this job...
34:12He said, "What's wrong with you?"
34:16What's wrong with you?
34:18The speech took place
34:20But it is not an ordinary event.
34:24An event that people are talking about
34:28And people speak in this way; it's not just ordinary talk, it's the kind of talk one speaks in sermons.
34:33So what are they going to do to him?
34:35And an invitation to speak, and an invitation to speak
34:36The speech remains the event
34:38The great
34:40What people talk about
34:42They have no conversation with each other.
34:45But a hadith that reaches the level of a verse
34:48To preach in it
34:49What happened?
34:50Therefore, our master Abraham said to the group of angels when he saw
34:53What is your mission, O messengers?
34:56They said that you sent
34:57What if we sent you to a people?
35:00Moses praised us, saying to the Samaritan, "What did he say when he went to his calf?"
35:03He said to him, "What is your problem, O Samaritan?"
35:05What's wrong with you?
35:08What is the issue with her work?
35:09This indicates that when the king asked, "What is your problem?"
35:12And you shook the story and told Joseph about himself
35:15He considered it a speech
35:17This indicates that there is also a Kim, or there are no values.
35:20What's in it?
35:21It has values
35:22What's wrong with you?
35:24If you tell Joseph about himself
35:27We said
35:28God forbid
35:29What we learned about the market
35:32They continued to speak on his behalf.
35:35But I was asked whether we had tried to seduce him or not.
35:38Remember
35:39He told you, "That's the mission."
35:41Because the task is to illuminate his arena with whom?
35:44At the king's
35:45We said, "God forbid," meaning, "God is free from sin."
35:48What does "transcendence" mean? (God forbid!)
35:51This means we are exonerating Joseph from Mecca.
35:53And our exoneration of Joseph is a matter for whom?
35:55God
35:56We said, God forbid.
35:59What we learned about the market
36:01Potiphar's wife said
36:04God
36:05Well, he said, "Women's money."
36:07And what he told you is that there's no such thing as a woman's fault.
36:09What is also a flaw in women?
36:11And the king still brought it up again, Raqra
36:13Potiphar's wife said
36:14Now the truth has become clear
36:16That means there is no longer any room for anything.
36:19For the dam
36:21For my part, I told him about himself
36:25And he is among the truthful
36:29that
36:33Let him know that I did not betray him in secret.
36:38He might remember
36:42I didn't respond to him.
36:45Oh, he sat there, plotting and scheming against him.
36:48And he did something for him, I don't know what
36:49When he said "Hatooh," I didn't understand.
36:52Because I know what it is
36:53This indicates that human greed
36:58You are facing a special purpose
37:02When the purpose calms down and goes away
37:05This is due to his perfect balance within himself.
37:08And perhaps the first slip made him a bad thought
37:14A means to do good in matters where one has no weakness
37:21So that this may be concealed by the word of his Lord
37:27Good deeds erase bad deeds
37:32If a person commits a bad deed
37:36And one of them exposed her to him
37:39The community remains deprived of the good deeds of the one who committed the bad deed.
37:44So God says, "Leave her alone like that."
37:47Perhaps this will be something that will motivate him to do what he wants.
37:51Things to make these go
37:54Therefore, they said, if you examine the lineage of those who have strong morals and strong faith, they will be strong in both character and religion.
38:01You find they had a weak point in one area
38:03What is he trying to do?
38:05The verse states that good deeds are erased.
38:07Bad, you silly boy
38:08Honesty, I don't know what it is
38:10What should I do?
38:10What should I do?
38:11What's on his mind?
38:13He has something on his mind that keeps igniting his passion.
38:15And you work, Di
38:16So
38:17God Almighty punishes even for a single sin
38:20Humanity is deprived of the benefits of a single good deed
38:25What does our Lord say?
38:27I'll be terrified so that you can benefit from it.
38:29With good deeds
38:30That is so he may know that I did not betray him in secret
38:35So, in your absence, I said what?
38:39It remains valid
38:40And God does not guide the schemes of the treacherous.
38:43It remains necessary to expose
38:45Is that what they call crimes?
38:48It is not helpful
38:49The verse is also necessary
38:50The assistant becomes clearer afterward.
38:53And what a flash of lightning my soul
38:56Well, I told him about myself
38:59She said, "I didn't want to show off to myself."
39:03And what my soul flashed, that the soul
39:05Their evil leadership
39:07Except for those on whom my Lord has mercy
39:08The soul remains absolutely
39:11Since the soul is inclined to evil
39:13It remains as you say.
39:16Joseph the same
39:18Maybe too
39:19She said, "Except for those on whom my Lord has mercy."
39:21To the deceased
39:22So, I didn't like it.
39:23My Lord
39:26forgiving
39:28merciful
39:30And we said, "He is Forgiving and Merciful."
39:32It means He is forgiving of sins and mistakes.
39:36And Rahim prevents man after that
39:40To fall into another slip
39:42Because there is a need to cure a disease
39:45And it gives you immunity so that you don't get the disease
39:48And that He sends down from the Qur'an what is a verse
39:51Healing and mercy
39:54Healing if you have an illness
39:56Listening to the Quran will cure your ailment.
39:59And mercy for those who adopt his approach
40:00What is the trend?
40:02This remains within the realm of therapeutic medicine.
40:04What is this?
40:06preventive
40:07That is so he may know that I did not betray him in secret
40:13And God does not guide the schemes of the treacherous.
40:16Don't let the plot reach the area
40:19Start with the area of truth and clarity
40:21He must expose him
40:22And what a flash of lightning my soul has! Indeed, the soul is ever inclined to evil.
40:28What I saw in my own words is also part of what she said.
40:31Some scholars told you, "Dad, what you said, Yusuf."
40:35When it happened, she said, "This is this, this is this, this is this, this is this."
40:38He himself said, "I'm not going to tremble."
40:41The soul also commands evil.
40:42Except for what is welcome
40:43Why?
40:44Or did he tell you that sometimes the arrogance of faith comes?
40:47What arrogance?
40:49Faith
40:51He said, "If it happened to me..."
40:53He came from, so turn away their plot from me.
40:55Who is this guy from?
40:57From the mercy of my Lord
40:59But I, as a human being
41:00Separate from methodology and separate from infallibility
41:03It is possible that I am like this, like that, like that
41:06And what a flash of lightning my soul
41:08Indeed, the soul is ever inclined to evil.
41:12Look at God's kindness
41:14He said it was an emirate
41:17There is a difference between ordering evil
41:22And a sign of evil
41:24A woman means she falls once.
41:28But the emirate's occupation was how
41:30for him
41:31Or did he tell you that all divine obligations
41:35Either commands or kernel
41:38The orders remain difficult for one to carry out.
41:41Prohibitions are dear to man
41:43He's letting go of these pleasures, and he doesn't know
41:45Aye oh
41:47Or did he tell you, "And the soul"?
41:49He wants things, and that's what he tells you.
41:51His paradise is adorned with noble qualities.
41:53The edge of paradise
41:55And the fire is due to desires.
41:57It means something that tempts you with this and tempts you with that
42:01So what does the mind do?
42:03They look at the ultimate goals of distance within distance.
42:07A distant need, perhaps
42:09Resurrection is coming
42:11What will happen next?
42:13It remains if you don't look at the fleeting, temporary pleasure.
42:19Unless you look at the ultimate goal with her, what does she reach?
42:23Because the Shiites require a moment
42:26And then she suffers because of it for a long time.
42:29What's the point?
42:31Therefore we said
42:33He who supervises himself is oblivious.
42:37Regarding the reward for obedience and the punishment for sin
42:41If he were to consider the reward for obedience and the punishment for disobedience
42:45And punishment for disobedience is withheld.
42:49Or did he tell you
42:51Therefore, he says to the Messenger
42:53The adulterer does not commit adultery while he is a believer.
42:55If he were a believer and prepared
42:57What will happen to him?
42:59What happens
43:01He does not drink wine when he drinks it.
43:03When will this happen to him?
43:05Yesterday, what time is it?
43:07Operation Hour
43:09He doesn't remember it, but if he put it
43:11Aballah tells you he didn't put it there
43:13His father is in my hands for a while, we tell him
43:15Is the error in calculating the duration?
43:17Because the duration
43:19The difference between a person and suffering
43:21I can't define it.
43:23For he who has died has risen
43:25His resurrection, and I know
43:27When will I die?
43:29This is a matter that means
43:31I might die right now
43:33God forbid, don't say that's far-fetched.
43:35You cannot sterilize the verse
43:37What distance is this?
43:39The soul is a guide to the market
43:45My Lord is Forgiving and Merciful
43:47The king said, "Bring him to me."
43:49So what did he say?
43:51The king said, "Bring him to me first."
43:53When he came
43:55When he came
43:57Yes, this situation
43:59The king said, "Bring him to me."
44:01I extracted it for myself
44:03When he spoke to him
44:05He said that you have today
44:07When he spoke to him
44:09He said that you have today
44:11When he spoke to him
44:13stages
44:15The first remains the interpretation of the vision.
44:17He came from prison
44:19And then he sat down
44:21Bring him to me
44:23From prison
44:25So that we can talk about what's available.
44:27And once
44:29Bring him to me
44:31What does it mean to take over?
44:33The matter concerns him
44:35The king said, "Bring him to me."
44:37I extracted it for myself
44:39When he spoke to him
44:41He said that today we have a trustworthy and reliable person.
44:43He's got his problems in his head
44:45He always told you, so what does that mean?
44:47I extracted it for myself, meaning the advisor.
44:49And Makin and Amin remain with him.
44:51But all the way through
44:53He said no
44:55There are hours when someone blocks another person during
44:57Tayba is very much in love with you
44:59But when you sit with him
45:01They rushed to meet him.
45:03And meeting him like that won't be a burden on your heart.
45:05So he said, "What does 'baqa' mean?"
45:07It started, meaning
45:09There remains a difference between
45:11Extraction devices
45:13And between comfort
45:15In extraction
45:17When he spoke to him
45:19It means, as we say
45:21Then he brought him and took his hand.
45:23He took a hand with him, and then he found him, I don't know what.
45:25From the story of his dream and I don't know what
45:27He is trustworthy and a guardian.
45:29Everything
45:31But now I want to address the second issue.
45:33Because if I extract it for myself, what will be the point of it?
45:35He'll be face to face
45:37"Washah fi washah" (face to face) needs another meaning.
45:39Therefore, you wouldn't see someone and say, "Oh Sheikh, the first time I saw you..."
45:41A heart that loves
45:43Yes, that's what I wanted.
45:45In the extract
45:47There's no time.
45:49You get fed up with it
45:51And then you say, "God, where is the knowledge?"
45:53Is he annoying or something?
45:55Not Aida
45:57When he spoke to him
45:59The king said
46:01Acquire it, and let it be for myself.
46:03When he spoke to him
46:05He said that today
46:07We have an Amin machine
46:09So what's the point of talking?
46:11So what's the point of talking?
46:13Is this the word "Makin Amin"?
46:15Until we meet again, God willing.