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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
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LearningTranscript
00:30And the daytime, secretly and openly
00:32They will not grieve
00:35We said that God Almighty encompassed the time of spending, both night and day.
00:43He also understood how spending can be done secretly and openly.
00:51So that spending may be widespread in every era and in every form
00:56And here the Almighty says about these people
01:02They will have their reward with their Lord.
01:05His statement, "Then they will have their reward with their Lord," indicates the generality of those who are capable of giving charity.
01:14Night or day, secretly or openly
01:19Although some people have said that it was said on a special occasion
01:27It is that Imam Ali, may God honor his face and be pleased with him
01:32He had four, you see them
01:36Give one in charity during the day, one at night, one secretly, and one openly.
01:46So I descended into it
01:47But God says, "So for them..."
01:50It indicates the generality of the subject, not the specificity of the cause.
01:55It is as if the reward that God Almighty has ordained for that
02:01Common in all those from whom this work originates
02:05God says, "They will have their reward with their Lord."
02:11The word "wage"
02:13Gives us a glimpse
02:16In the believer's stance regarding all acts of spending
02:21Because the reward
02:24It is not
02:27Except for work
02:31There is fat for something
02:34And there is a reward for work
02:37The one you rent
02:40It offers you nothing but effort.
02:45This effort may result in a name
02:49It means something that has a price
02:52God says, "They will have their reward with their Lord."
02:56Although people spend money on valuable things
03:01It has a price
03:02This indicates that a believer should consider everything that his work produces.
03:13And God asks him to spend from it
03:18God does not reward him for what he spent.
03:21Because he does not own what he spent
03:23Rather, God gives him the reward for his work.
03:28Why
03:30Because the believer
03:33The one who strikes the ground
03:35He plans with his mind
03:38Thought is a creation of God.
03:46The plan he devised is implemented using his resources and equipment.
03:53Its energies and devices are created by God.
04:00It reacts with the substance it acts upon.
04:04Like the earth, for example
04:06She is a creation of God.
04:09What does a person own in all of this?
04:15No, the thought that plans
04:18Nor the energy that does
04:23Nor the substance that reacts
04:26All for God
04:28So you only get the reward for your work.
04:32Because you are working with a mind created by God
04:36A card created by God
04:40In matter created by God
04:42If anything results from it
04:45God wanted to take it from you for your needy, poor brother.
04:50He will reward you for your work.
04:53Your work is priceless
04:55But the one who is equal to you in creation is man.
05:00If he takes from you the fruits of your labor
05:03He paid you for your work
05:05It is from the creature of equal value
05:09And it is from the Most High Creator, the reward.
05:13Because you own nothing in all of that.
05:18Then the truth says
05:21They will have no fear, nor will they grieve.
05:25Fear is being wary of something that is coming
05:28Who is afraid and who is afraid?
05:35What are they afraid of? What's the story?
05:38They have nothing to fear from anyone
05:42It is possible that they have no fear from themselves.
05:45A person fears for himself that he might be raped
05:49The soul is one that is fearful and feared.
05:54I'm scared now
05:57She is now fearful; the student is afraid of failing.
06:02It is said that the one who is afraid is the eye of the one who is afraid.
06:05He tells him no
06:06Because this is in one state and this is in another.
06:10Or they have nothing to fear from others.
06:13Why would anyone fear for the one who spent money?
06:16It is possible that many rich people are surrounded by thorns.
06:21When they see their hands outstretched with kindness to people
06:28They wink at them
06:30To hold them back, lest they think
06:33Your uncle is a family man
06:34Prepare for the future
06:37You have children
06:38If they have nothing to fear
06:41Not from themselves
06:42Nor are there any fools around them.
06:45Nor will they grieve
06:48As if fear now
06:50And sadness when they are confronted with the facts
06:54They have nothing to fear now.
06:56They have no sorrow
06:58When they are confronted with facts
07:00Come to them
07:07The right is then exposed
07:10To one of the most serious issues of our time
07:17This issue
07:19The Quran was bound to address it.
07:23Regarding what he is doing
07:25Because he is talking about expenses
07:29Regarding spending
07:31Undoubtedly, this requires a spender and a recipient.
07:37The person being supported is incapable
07:41Suppose people became stingy
07:44They did not spend on him
07:47So what will his position be?
07:50His position does not exceed my authority.
07:54The first thing
07:57He goes and borrows
08:04No one agreed to approach him
08:10He takes usury and interest
08:13Three economic needs remain.
08:17expense
08:19If people withhold money
08:22The helpless one was forced to resort to tricks
08:25As soon as he borrows
08:27If he prevents the monkey
08:29He still needs to take the profit.
08:31How to live
08:32So, the verses we are discussing
08:37It exposed the economic structure
08:40In a generous Islamic nation
08:45Or a stingy, miserly Islamic nation
08:50Not following God's way
08:53If only the matter had been implemented according to God's way
08:57Since there was a trend towards borrowing
09:02Nor to the captain
09:05Why
09:06Because the One who created creation
09:11He has made a precise account of that creation
09:15So that
09:18If you count
09:20What is required of those who have wealth in terms of zakat?
09:25And I counted those who cannot appreciate
09:29natural inability to work
09:33You would find the helpless
09:37They live at the same standard as those who can afford it, without any difference.
09:45And if there was no mistake
09:47God forbid, in the reckoning of the Creator.
09:51That can never happen
09:55When we look at societies in their formation
10:02We find that a rich person in a place
10:08His place has been revealed
10:12He chose to live elsewhere.
10:17People are amazed
10:18Why did he leave that place when he was in such ease, comfort, and wealth?
10:26Perhaps if he were a thinker, we would have said he was requesting the hour.
10:29So why did he leave this place when he was in such a state of ease and comfort?
10:37They didn't realize
10:39Until God, who created creation
10:44He manages his existence through thoughts that drip into people's minds.
10:53You will find that the place has informed you of it.
10:55worry
10:57He chose to go somewhere else.
11:00If we
11:01We have accurate statistical equipment.
11:06And we counted the needy in the environment
11:10From which he moved
11:12We would have found it to be an amount of money in excess of her needs.
11:19So God directed him to another place that needed such a quantity of him.
11:25Thus, you find the exchange organized.
11:29If you see a person in need
11:32Or a person who wants to engage in usury
11:35Know that there is a shortcoming in fulfilling God's known rights.
11:40I do not speak of the truth except in what is known.
11:45When the Quran addresses this issue
11:49She faces a confrontation
11:52The abhorrence of usury
11:57Disfigurement
11:58It makes the human soul
12:02Straight path to formation
12:05She is repelled by him
12:06He, the Exalted, says
12:09Those who consume usury
12:17And look at the word "eat".
12:20Are all the needs of life food?
12:24Life's needs are many
12:28And eating some of it
12:30But food is the most important thing in it.
12:34Because it is a means of preserving life
12:41They say they consume usury
12:44Usury is the excess.
12:50And as long as it is the extra matter
12:53It means he doesn't need to eat.
12:55This remains a rebuke to him.
12:59Reproaching him
13:01God wants to make him ugly
13:05He tells them a characteristic
13:08This feature
13:11The scholars said
13:13They will be distinguished by it in the Hereafter, and in the Hereafter they will be distinguished by it.
13:19As the saying goes, criminals are known by their marks.
13:24These are the ones who do not pray, these are the ones who do not perform the ritual sacrifice, and these
13:29So that if you see them
13:30I recognized their features
13:32And what kind of rebels are they?
13:36It is as if they will rise on the Day of Resurrection
13:41They rush about like someone possessed by a demon.
13:45Or that is something that has happened to them in this world.
13:54We are looking
13:57Those who consume usury will not rise except as one whom Satan has afflicted with madness.
14:05We want to know the word "confusion".
14:10And the word of the devil
14:12And the word touch
14:14confusion
14:16Striking in an uneven manner and making truces
14:20You're saying so-and-so is floundering
14:23It means not a monotonous movement
14:25Not a logical move
14:30A movement without a leader
14:32That is confusion
14:35Okay, but what is the devil?
14:39Satan
14:40A race created by God
14:44Because God told us
14:47The creation of mankind and jinn
14:49And among the jinn are devils.
14:54Absolute jinn
14:55The devil is a jinn
15:00So we didn't see this devil, right?
15:02But we learned of it through the revelation of truth in which we believed.
15:08He said, "Why was I created?"
15:13hidden
15:14That is why the jinn named it "al-istirat" (the scattering).
15:17Jinn means scattering
15:19Like a madman, meaning someone whose mind is hidden.
15:23And the protector said that his name is Satan
15:26Talk about the first
15:28So our faith in Him
15:31Not out of feeling
15:34But about faith
15:36He who is absent, tell us about him
15:39From our faith in Him
15:42When we find something called faith
15:46We must understand that it is not sensory.
15:52Because the one who is perceived cannot be said to have believed in it because it is witnessed to you.
15:57I am not saying I believe the lamp is lit now.
16:03I do not believe that we are gathered in the Sidi Morsi Abu al-Abbas Mosque
16:08Is this faith, or something witnessed and sworn?
16:11So, the matter is faith in the unseen.
16:14Angel costume
16:16If we have believed in the unseen
16:21We find the Almighty God
16:24gives us
16:26Image of the devil
16:28But when he gives us an image of the devil
16:33Or the devil's distinctive head
16:36It is our own heads that are tearing us apart.
16:39God Almighty speaks about the Zaqqum tree.
16:45It is a tree that grows at the root of hell.
16:50He brought it out as if it were a vision.
16:53and the heads of demons
16:56We don't see him
16:58How can God compare what we have not seen to what we have not seen?
17:05Something we haven't seen, something
17:07Something unknown, with something unknown, or not?
17:09We say yes
17:11This is a deliberate aspect of the miraculous nature of the Quran.
17:18Why
17:19He told you because
17:22Satan
17:23A horrific imagined image
17:30As proof, if you asked the world's painters
17:36caricature
17:37I told them to draw a picture of the devil for us.
17:42You would find millions of pictures of the devil
17:45What is the image limited
17:48What is the image? How does it come about?
17:52It comes
17:54According to what he imagined
17:56Each one is in the ugliness of the devil
18:00This portrays it as ugly from one perspective.
18:03This portrays it as ugly from another perspective.
18:06So that if the fees were collected
18:08I did not unite a drawing with a drawing
18:13So everyone is disgusted
18:16image
18:16He paints
18:18We will give the prize to whoever draws Surah Al-Shaytan.
18:23We will give the prize to the one with the best picture.
18:26Or the ugliest of them
18:31The ugliest of them
18:33So, the image of Satan, represented by the image of Ayah
18:36A hideous, ugly picture
18:39If it came in one form of ugliness
18:43Perhaps this is ugly to you
18:47And it is not ugly to another
18:49But when God unleashes people's imaginations
18:53In the perception of ugliness
18:54Ugliness remains with every human being
18:57And each soul is responsible for what it deems ugly.
19:00The picture remains more complete and accurate.
19:02And it is not ugly in one form
19:04The most complete and perfect
19:06To be common
19:09The one whom Satan has afflicted with demonic possession.
19:13Satan
19:14What we said is that he is a rebellious jinn.
19:18And we said that God Almighty
19:21He told us that many devils
19:25They have close ties and connections with many people.
19:29And what men were they?
19:32They sought refuge with men of the jinn, but this only increased their burden.
19:38They do not rise except as one whom Satan has afflicted with madness rises.
19:44It is as if Satan has distorted human nature in a way
19:50His uprightness with his queens corrupted him
19:54Human constitution has a harmony of faculties with each other
19:59So that every movement has its own meaning
20:01If Satan touches him
20:05His yarn got all messed up, as we say.
20:07What does "اطلخبط غزله زي يعني ايه" mean?
20:11This means that his qualities are not straightforward and do not harmonize with each other.
20:16His movements remain non-routine
20:18His movements are illogical.
20:23This picture
20:24What is the connection between it and the act of usury?
20:29If we want it in the Hereafter, it is an advantage
20:34One hour, he folded it, confused and hurried
20:38I know that this is from the usury department.
20:41Okay, that's the end of it.
20:42Okay, and in this world
20:43He said that life is also illogical.
20:47Why is this move illogical?
20:49Irrational hysterical movement
20:51He asks him, "How is that possible?"
20:53She tells him, "Look at the world now."
20:58the world
20:59God created him in a state of perfection
21:04Not out of hatred
21:08Meaning of integration
21:10That has possibilities
21:13And that has other possibilities.
21:16So that the owner of these properties needs
21:21To the owner of these encrypted devices
21:24The universe merges
21:25If every person were a duplicate, everyone would be independent of everyone else.
21:31Just like individuals
21:33If individuals were equal in talents
21:37You will never find one who needs another.
21:40But what made people need each other?
21:43Because if you master one of the arts of life
21:47Others have mastered other arts that you need.
21:52If they need you for what you excel at, then you need them for what they excel at.
21:58If the world needs to be integrated
22:03God also created the universe
22:06Free zones, cold zones, areas with quarries, agricultural areas, and oil-rich areas
22:13Why would God force the world to become perfect?
22:20The world is forced to coexist with each other.
22:25Therefore, as we said previously
22:30When God spoke in Surah Ar-Rahman
22:33He said, "And He laid out the earth for mankind."
22:40Her position
22:42humbled by the one who
22:44What land? What land?
22:49The whole earth belongs to all of humanity.
22:56You have defined boundaries
22:59We said I don't like going to the good place here
23:01Virgin land tells you no, don't come colonizing us
23:04No, you're not working, you don't know.
23:06Yes, Yoda remains a symbol of corruption.
23:08But if the whole earth were for mankind, all suffering would be for them.
23:14I was working in one place and went to another.
23:19No restrictions on you
23:20Restrictions arising from temporal authorities
23:25The places that are incapable of being for themselves
23:28He is the one who corrupted the universe
23:29Otherwise, if the environments complain of a lack of food
23:35Other environments complain of a shortage of manpower for a wasteland, and they are arming themselves.
23:43If the entire earth belonged to all of humanity, there would be no shortage.
23:50Therefore, we tell you that population pressure is causing an explosion, while there are places that require creation.
24:00And there is a creation you seek places for
24:04What is all this disorder about?
24:08This stems from the fact that the issue is illogical in the universe.
24:12The universe we live in
24:15It contains various intellectual advancements
24:18And innovative ambitions have reached the planets and conquered space.
24:26Entertainment devices were found in every house
24:31Wouldn't logic dictate that the world should live happily and peacefully?
24:39Logic would have dictated that the world should live in peace and tranquility.
24:44Because every day he invents things that give him the greatest rewards
24:49With minimal effort in the shortest time
24:53What more do we want after this?
24:55But is the world we live in...
24:58A logical world based on this reality
25:02We do not find the richest countries in the world
25:05The best of them is economic statistics.
25:08It is the one in which there is anxiety
25:10It is the one in which there is compulsion
25:12It is the one that contains the fragments
25:14It is the one in which there is madness
25:16It is the one where suicide occurs
25:18God, then, the world is illogical.
25:20So, is this hysteria in the world or not?
25:22Hysteria was the height of confusion
25:27No, not like the one whom Satan has afflicted with demonic possession.
25:32Hysterical movement in the universe
25:33Be uncomfortable
25:35Be out of sync
25:37With his ambitions and innovation
25:39Shouldn't this universe, with its intelligent beings, have
25:43Its rulers and thinkers
25:46They should look for the reason behind this.
25:48Why do we go through all this hardship?
25:51We have these innovative ambitions
25:54for him
25:55They should have looked
25:57And if the calamity is widespread
25:59As we said before
26:01This does not apply to underdeveloped or developing countries.
26:04But also in developed countries
26:07The issue requires attention and a mission
26:10The thinkers should have held conferences.
26:12They are investigating this issue
26:14If the issue is general
26:17All countries, both advanced and underdeveloped, are organized
26:21We must look for a common cause
26:26What we are looking for is a reason that may exist among some people but not among others.
26:32Because if we searched, it would be because it exists in this environment but not in the other environment.
26:36But this exists in every environment, not just a father.
26:39It remains impossible to find common ground.
26:44The provisions that exist in the universe
26:49Its division
26:52It is a blessing to act upon it directly.
26:57And sustenance is a cause for what you do directly with it.
27:03I eat a loaf of bread
27:06This is a direct name of sustenance
27:09And drink a glass of water
27:11Direct income
27:12And I clothe myself in the market
27:16Direct income
27:18And I'm in the environment
27:20Direct income
27:22And the probe was illuminated
27:24This is direct sustenance
27:27But money
27:29It brings direct sustenance but does not replace direct sustenance.
27:36If I had a mountain of gold
27:38And I'm hungry
27:40What should I do with it?
27:43What should I make with my loaf of bread, or not?
27:46This is direct sustenance
27:48Only the harvest or the gold
27:50He brings me this, and he brings me that, and he brings me this.
27:52And he answers me
27:52But it doesn't replace this and that
27:55And time comes
27:56After God made money
27:59To bring it with him
28:01everything
28:02He told you it's worthless
28:07Look how this gathering was attended!
28:09So I can say that money is not the goal
28:12It is not useful for it to be the goal
28:15Rather, it is a means
28:17If a means is lost
28:20And became the goal
28:22The universe will inevitably corrupt it.
28:23So what is the root cause of all this corruption in the universe?
28:27In the common pot
28:29Which is money
28:31What has become?
28:33It became a goal
28:35And he no longer
28:36Means
28:38The world must continue to flounder in this confusion.
28:41When money becomes the goal
28:45It becomes a commodity
28:48It becomes a commodity
28:51Profit makes money a commodity.
28:55It is not a commodity.
28:57Because it is fat for the commodity
28:59Because it is from the porridge we eat, but we do not drink it or wear it.
29:03It's no good
29:05It remains when money is the goal
29:07When money is a commodity
29:11This is where public corruption originates.
29:14This is the common destiny of the universe today.
29:17It remains until the Quran comes to address this process.
29:22He says
29:23Those who eat the profit
29:25They do not rise except as one whom Satan has afflicted with madness rises.
29:31Meaning of "they do not stand"
29:33Standing up to the need
29:36When he stands up for the need
29:39harmonious erection
29:43He is stumbling and floundering
29:44Things will never be right.
29:47God Almighty says to him,
29:49God Almighty
29:52When that system is put in place
29:56He puts him in a position to confront something that already existed.
30:01This is what was there
30:05Scientists
30:07They disagree about it
30:09Some of them tell you that the path of virtue
30:11And some of them tell you, "Women's path"
30:12And some of them will tell you two pieces of evidence
30:14God
30:16They agree that women are suspicious
30:18Women's usury means
30:20If I borrow something
30:22Until further notice
30:24When the appointed time came, I found no loyalty.
30:29So I said to him, "Delay my death."
30:32And I'll add to that
30:34This is the riba of the verse
30:36Women are not gods
30:38delay means
30:40We say to him, "By God, O family!"
30:42If usury is here
30:44It came in a second phase
30:48Not in the first stage
30:50Because I borrowed
30:52Until further notice
30:53When the appointed time came
30:56I said last
30:58And I'll add to that
31:00Usury remains, so we limit it.
31:02In the other region
31:06The scholars who said that it is a C in the women's usury
31:09He said, "There is no interest in usury."
31:11We say to him, "O brother, this is the Lord of Grace."
31:13Usury is present from the very beginning.
31:17And what kind of women are you talking about? Is that the insistence?
31:20That's in the second stage
31:23Jay in the stage
31:24In the second stage
31:26Is it reasonable to legislate for something that involves usury in the second stage?
31:32He leaves it as something in which usury comes in the first stage
31:36Okay, now
31:37He'll tell you to pay the extra first.
31:41And reduce it from the burden
31:43And you still have to be persistent.
31:44So you'll take water
31:45How much is 100?
31:48ten
31:49Let it be ten, sir, let's be polite.
31:53He tells him to take ninety
31:55God
31:56What did the Lord of Grace do?
31:59This is from the first stage and he took it
32:01Amin remains reasonable
32:04that the Qur'an legislates
32:05For women's riba
32:07It only comes at the stage of postponement and increase
32:11And he leaves the usury of excess, even though it comes in the first stage.
32:15Then if the hadith is authentic according to you
32:19There is no usury except in women.
32:22How do you say this if the hadith was narrated by...
32:25This hadith is the one that also narrated that usury of excess is found in the verse
32:32In the flower
32:34Silver, wheat, barley, dates, and spices
32:39And the raisins increased
32:42How do you also reconcile this with the hadith narrated by the one you say said, "There is no usury except in women"?
32:48How do you deal with Bilal?
32:51May God be pleased with him
32:53He went to the market
32:55And he brought Barni dates
32:57It means good dates, a type of date called Berni.
33:01When the Messenger of God saw him
33:03He said, "Where did you get this, Bilal?" He did not have it.
33:07He said, "I have taken our dates."
33:10I was given two measures of it and I took one measure.
33:13Good
33:15The image is blurred
33:17Give two measures
33:20Take one measure
33:21The Messenger of God, peace and blessings be upon him, said
33:25People of Ain al-Riba, ...
33:29If you wish, sell your measure and then buy
33:34After that, I will not bear witness.
33:35Is this a line of virtue or not?
33:38And this is the same as that.
33:41You should be the one who is open to conversations
33:43For the hadiths
33:45Because how come the Quran doesn't come up on Sunday?
33:48Advanced and late
33:49It is possible that the first came in the sequence and then came in the verse.
33:53Then came the virtue
33:56Then the Lord of Grace also says to the system, or does not say
34:00Because compound interest is generated from what?
34:02Well, he comes and tells him, for example, and then we come and add more.
34:06We delay and increase, for every virtue is something that women produce from it.
34:10Women
34:10They tell you that life's necessities required it
34:15The necessities of life required
34:20We tell him that the necessities of life required it
34:24Because you have deviated from God's path
34:29If God's way were to guide you in establishing an Islamic government that collects Zakat as Islamic governments used to do
34:41To return it from the rich to the poor, there was no need for this
34:48Someone might tell you that this applies to consumer profit because you're exploiting a situation, but investment profit...
34:55You tell him, "Sir, investment profit, but what is my investment?"
35:01The one who invests is not creating a transaction that generates profit.
35:10What does that mean? It requires a specific amount of time.
35:15What is the purpose of any investment activity that generates a specific profit?
35:21Nobody bought this
35:24You are either losing or gaining
35:26He comes and tells you, "This is what they've done," and we say to him, "Brother."
35:30What's the harm?
35:32If the state that takes investment
35:39Devices were made from unemployed staff.
35:44To calculate all investment returns
35:48Then they distributed the invested amounts
35:52Then it becomes an Islamic matter.
35:55Is it lust to disobey God?
35:59If that was before the Islamic uprising
36:04There are banks that conform to Islamic principles, meaning they are credit-free.
36:10The meaning of "no credit" is "no loan" or "no borrowing".
36:14Operations begin
36:16Then you win or you lose
36:20If she wants to ensure that she doesn't lose
36:22Therefore, as has already happened, the diversity of works
36:27If one business fails, another will take over to generate profit.
36:33If we were to adopt this system
36:37Because we needed it and we didn't have systems
36:40Then he found an alternative system
36:44God's way is achieved
36:47And it achieves what we aim for in terms of investment.
36:50What's stopping us from generalizing?
36:52To those who say that, we say
36:56Leave the scholars' fatwas alone.
36:59Because the matter has become extremely dangerous, as they say.
37:04We look and find, for example, Bank Zay, Bank Misr, and the Sheikh of Banks in Egypt.
37:11He created a branch called the Transactions Branch
37:16non-Islamic
37:17Isn't that evidence from him that the rest of the transactions are not Islamic?
37:23So what is this school and why?
37:25Why this school?
37:28I'm talking to the one who still has this branch, Islam.
37:32If that is the case
37:35We must still confront the issue head-on.
37:39He is meeting Muslim scholars
37:44With courageous faith
37:46Let him know that God is more deserving of being treated with kindness.
37:54He meets with courageous faith
37:57And the argument is countered with another argument.
38:01Under you is the hyena
38:03Because it is no longer possible for an individual fatwa to rise up and decide on this system.
38:11Because one scholar says one thing, another scholar says another.
38:14He says no
38:15So there is a ripple in the verse
38:18In Islamic thought
38:19We say, O scholars
38:22You must meet
38:25You must search
38:26You must reach a unified opinion.
38:32You agree on it
38:33So that you don't cause people to doubt.
38:35But under a principle established by the Messenger of God
38:40We are not accusing those who legalize usury in some banks.
38:47Because I don't have this
38:48We don't say "this"
38:50We will have a good opinion of him.
38:52We say to him, perhaps that is an interpretation.
38:56Your head got the better of you
38:57We will respect that head
38:59But you say that you are collecting
39:03There are no other scholars besides you who disagree with you.
39:07There remain scholars who said this and scholars
39:12I am not saying that these are the majority and those are the minority
39:17I won't say anything, I'll leave them together.
39:19Some people say it's a solution, and some people say it's a verse.
39:22In the Holy Sanctuary
39:23If you do not agree on one opinion
39:27It saves the Islamic world from turmoil.
39:31So they judged by the words of the Messenger
39:33Halal is between
39:36And the forbidden between
39:39What matters are there between them?
39:40So make it one of the similar things
39:43So whoever abandons what resembles it
39:45He protected his religion and his honor.
39:48He who did not leave behind what resembled it
39:51He does not seek to clear his name regarding his religion.
39:53He does not disavow his offer
39:56We seek refuge in God from the possibility of any Muslim scholar being among these people.
40:00Peace and God's mercy be upon you