- 22 hours ago
فسيلة - transplant
هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
📚
LearningTranscript
00:04In the name of God, the most gracious, the most merciful
00:30Moses came to you with clear proofs, then you took the calf for worship.
00:36We said that "clear proofs" means "clear matters".
00:45But because of his truthfulness in his claim and in his communication about God, those are the miracles.
00:52Or perhaps the evidence consists of the rulings that his methodology clarifies.
01:01The evidence either focuses on the miracle because it demonstrates his truthfulness
01:08It focuses on rulings because it clarifies what God requires in the methodology.
01:13When he was presented with this verse or with the sayings of Muslim scholars regarding this verse
01:23And similar to it are the words of the Almighty, the Most High
01:28And We sent Moses, as mentioned in Surah Al-Isra.
01:34And We gave Moses nine clear signs
01:40There are clear signs describing verses
01:44Description of verses
01:47And in His words, may He be glorified, in Surah An-Naml
01:52Put your hand into your pocket, and it will come out white and without blemish, in nine verses.
01:59No Pharaoh and his entourage
02:02If Ford said that God gave Moses signs
02:07It was reported that evidence came to him
02:10It was reported that clear signs came to him
02:14When the scholars spoke about this, they said
02:18And now I want miracles, and they are nine.
02:20The Nine Miracles
02:22Which is
02:24We said when we were young students of knowledge
02:27When something comes in multiple or many
02:31Our small minds cannot
02:35To find a mental framework that brings them together
02:38We were trying hard to put mental controls on it.
02:43In words we use
02:45They also make the officer in Safza, ghee, how many people have become fat
02:51Let's take the first letter of each word
02:53And Da Blain remains the letter of the verse, the flowers of the verse.
02:57throat flowers
02:57Ring flowers
03:01The description is: How much ghee does a person need, and how much ghee does he need?
03:05And so that they can fix it
03:07One day we will bring every word and take the first letter of each verse.
03:11So we said, when multiple things come, nine signs
03:16We cannot control it or set rules for it.
03:20So that we remember
03:22So we said we would place it once on the letters of the alphabet
03:25Meaning the first one
03:27For example, what do we say about these nine verses?
03:30The bedbugs are spoiling the sea
03:32good
03:33And what do we take from the gym?
03:36Locusts
03:38What are the verses of the bag that you ask about?
03:41They are Pharaoh
03:42Isn't that right?
03:43And then we take from it the verse about the stone that Moses struck with the staff, so the verse
03:49For example, in the verse in the letter Dal, we say, "and blood."
03:53Those who remained, they came, and whatever they drank, they found in the verse
03:58In the blood
03:59And then we move on, for example, to the letter "ض" (ḍād), which means frogs.
04:02The frogs were also bedsheets; they would find everything with frogs on it.
04:05Because we can control it
04:06And for example, let's talk about the flood and the bull.
04:09Isn't that good?
04:11The flood that took Pharaoh and the length, which is a question.
04:15Oh, our mountain is above them!
04:16good
04:17And then, for example, what do we do next?
04:19Then we come to the eye, we say the stick
04:21What is the meaning of the verse?
04:23From the verses
04:25And we come to stand and take the lice
04:27For example, we come to God and take the white hand
04:30What should we do about it?
04:32We make her a pap
04:34Or we can arrange them alphabetically.
04:36What can we do with it?
04:38We preserve it
04:41Ah, we are the ones who don't forget
04:43We also learned this from our scholars.
04:45They used to control us with the verse
04:47In words
04:48So when we fix the problem, we fix it with the letters of the verse.
04:51alphabetically
04:53In order to get the verses, verse
04:54The nine verses
04:56Some Jewish Orientalists
04:59They criticized our scholars
05:02They did not agree
05:04In these nine
05:05They inferred from this that we
05:06We don't agree on anything in Islam
05:07And Ibn Abbas says he has a narration in the nine
05:11Al-Hasan has a narration
05:13And Safwan ibn Asan has a narration
05:15He says this, and he says that
05:16He says nine, and he adds them together.
05:18And he says this is twenty-two
05:20They differ in their interpretation of these verses.
05:23Their death is something
05:25As for the verses, if you mean by them miracles
05:29That leaves nine.
05:31Complaints or not?
05:32What are the nine that we are?
05:34We mentioned it
05:36And if you want miracles
05:39It's not just her that's associated with Pharaoh.
05:41Rather, it is specific to the Children of Israel.
05:44After the story of Pharaoh
05:45What verses do they provide them with?
05:47We were in the phase
05:48In the hadith of the verse
05:50The phase's intuition leads to a response to the praise.
05:53And once Pharaoh provides
05:55We have received a thousand times the help over the years.
05:57And we divide from the dark-skinned people
05:59He answers the years and we divide the dark-skinned ones
06:01Before what? Before the phase
06:03Stone and sea
06:05Because the mountain, the stone, and the sea
06:07These were their miracles, especially from Bman.
06:09Israel
06:11He is reciting verses about Pharaoh.
06:13If one passed
06:15Verses that pertain to Min
06:17pharaoh
06:19One of them counted the verses that pertain to Pharaoh
06:22Whose is it?
06:23children of israel
06:25And the Prophet, peace and blessings be upon him
06:27In the narration of Safwan Ibn Al-Asal
06:28He brought forth clear proofs and clear signs
06:31In the curriculum
06:33Taking a covenant from the Children of Israel
06:36Do not associate anything with God.
06:38What's up?
06:39Give me one
06:39Give me one
06:41What's the second one?
06:43Do not commit adultery
06:44Do not kill the soul that God has forbidden except by the verse?
06:48Do not bewitch
06:50What's wrong with the desert?
06:51Do not consume usury.
06:54Do not spread gossip to anyone in authority against anyone.
06:58What shadow could kill him?
06:59injustice
07:00Do not, for example, accuse chaste women.
07:03And do not flee on the day of defeat
07:05And the Messenger of God added
07:07The Israelites added: Do not transgress on the Sabbath.
07:09So we say to him, "Come here, my master."
07:12The one who says we don't agree
07:14You didn't know
07:15So remember the signs that were for the people of Pharaoh
07:20enough?
07:21And sometimes they are meant by the verses
07:23The signs that were for Pharaoh and those that were for whom?
07:26For the Children of Israel
07:27And sometimes they are meant by the verses
07:29The approach, and what was criticized about it
07:32What?
07:33Novel
07:36Hassan's novel
07:38This is a novel
07:39And the narration of Ibn Abbas
07:40a novel
07:41Safwan's story is a friendly one with meaning.
07:44What does this have in common?
07:47If you want them all
07:49Count nine
07:50Three twelve
07:52And ten were mentioned by the Prophet
07:53How many verses remain? Twenty-two.
07:55What are the implications of the verse regarding the methodology, the authority, and its meanings?
07:58miraculous
07:58He's the one who doesn't understand
08:01He's the one who doesn't understand
08:04And We gave Moses
08:06any?
08:08With evidence
08:10good
08:11Someone sent me a letter
08:13He told me, "You are going through some words..."
08:16Because you know that we know it
08:19But we would like you to comment on every word we say.
08:22They want every word from me
08:23What should I tell him?
08:26Comment on us
08:27for example
08:28The letter "lam" and "dhi" are not for oaths.
08:29And the letter "A" may achieve the thing
08:32Okay, we'll call him "sir"
08:33If it refers to the past tense, then it is for investigation.
08:36Zaidan has arrived
08:38What has been the source of their arrival?
08:40From yourselves
08:43investigation
08:44Okay, and what if it comes in the present tense?
08:46Now let's see if the verb that follows is appropriate for its subject or not.
08:50If it is appropriate for its perpetrator, it remains under investigation.
08:52If it is unsuitable, it remains to be reduced
08:54They might precede the lame one
08:59They might succeed.
09:01Is this meant to reduce or not?
09:03Madam, the action is not appropriate for whom?
09:05The subject retains the "d" for reduction.
09:07And Moses, oh lady, so that he may be happy
09:09It's just a waste of time.
09:12And Moses is a scholar
09:13We told the media not to ask about names.
09:16Unless it was taken from something
09:18As we call one Saad
09:19As we call one a favor
09:21And I told you, it is enough in the matter of naming, to name a scholar after whom?
09:24Give any one of them any name
09:26Put a flag on it
09:28Lidl name
09:30And that's why it's not
09:32Its origin is water
09:33What does "su'a" mean? "Sa'a" means trees.
09:36What's left?
09:37What does Moses mean? One hundred and one?
09:40Because of its origin
09:42They found him near the trees
09:43The water and the water shore
09:46They named him Moses
09:48But I don't want to get into the verse?
09:50In these lengthy details
09:52Because Moses is sufficient
09:54Do you know that Moses is the messenger who was sent to the Children of Israel?
09:57I wish someone who doesn't know Diane
09:59Yes, so I'm asking the bachelor's permission not to dwell on every single thing.
10:02Otherwise, what will we do?
10:04Kseira
10:04It will be a long argument
10:06because
10:07And Moses came to you with clear signs.
10:10Then you took the verse?
10:12wheel
10:12Then you took the wheel
10:14We said you took the wheel
10:16Taking the initiative is not something to be blamed for.
10:20Because, as I said, you took the wheel for raising children.
10:22For fattening
10:24Do you want to do a proper wedding or not?
10:25What did you choose to do?
10:28worship
10:28Ah, so it seems this event is well-known.
10:30To the point that it is enough to say, "You took the calf," what does that mean?
10:34worship
10:34It means for worship
10:36Otherwise, they are free to take a calf
10:37Do they not consider any sin to be part of the verse?
10:39From sin
10:40And what about you?
10:41And you are unjust; injustice is indeed...
10:43The great injustice is that the company...
10:47What injustice? A great injustice.
10:49Oh, okay
10:51And when We took your covenant and raised
10:55And We raised the Torah above you
10:58Your charter
10:59Is it their covenant or God's covenant?
11:02God is their covenant.
11:05The charter remains to be added
11:06Your covenant
11:07The covenant you are washing is the same as it is
11:09And it seems your path is because they are pre-contractual in the contract, as we said.
11:13As long as it is a part of the verse?
11:15In the contract
11:16The contract remains yours.
11:18We're not forcing it on you
11:20That's not how we're presenting it to you.
11:23Therefore, you should pay attention to them.
11:25Until God raised
11:28The caravan so that they can take the course
11:30No one should say this is gemination here.
11:31Here is gebr
11:33Because there is a difference between forcing someone to take the curriculum
11:36Between Jabr
11:38Because they followed Moses
11:40They still need to have a curriculum.
11:42He was forced to adopt the curriculum.
11:44But the requirements of the curriculum
11:46No one forced you to do it
11:49Do it or don't do it
11:51No one forced you to do this anymore.
11:52There is a difference between
11:54Raising the mountain of those who take the curriculum
11:57And among them was forcing them to comply.
12:00What's in the curriculum
12:01No one should say, "Since they beat us, we'll crush them by lifting the mountain."
12:04No, this is the oppression they took from whom?
12:06To take the curriculum
12:08It fulfills the requirements of the methodology.
12:11Or he does not perform it, by choice.
12:12So what's the point?
12:13The torment remains, my dear.
12:15They understand the difference between the two.
12:18Okay, this phase doesn't happen once.
12:20He said it because we'll get extra information to get to know him.
12:24And We raised the mountain above you
12:26Take what we have given you.
12:28powerfully
12:29So that you can give what, as we did before.
12:32Those who take forcefully
12:33What is still required of him is to give what
12:36Because taking by force
12:39It indicates a love of taking
12:41For the taken
12:42They all take it hard
12:44And then, Madam, they took it with force and passion.
12:46That's how it is when he comes to fulfill his obligation.
12:48What will he give it to?
12:49What else can he pay for it with?
12:51strongly
12:51What did they take?
12:52They took it forcefully
12:54The thing you don't like
12:56If you take it
12:57I took it carelessly and hastily
12:59But the thing you love
13:01Your son asked you for something, he saw you
13:03And you're coming in like that, bringing it
13:04Look how he's taking it from you
13:06He takes it forcefully
13:08He takes it forcefully
13:09Why is this related to the verse?
13:10On the love of the taken
13:12Love of taking
13:14We have given you strength
13:17And listen
13:22And listen
13:23They said, "We have heard and disobeyed."
13:28Be careful
13:30They said, "We said what is the heart?"
13:33Whose work?
13:34tongue action
13:36What does he accept?
13:37Actions of the limbs
13:39What we said is true, and what is it?
13:41They both did
13:43a job
13:44Yes, both work
13:45Both remain work
13:47What will the work be like when it is reduced to?
13:49No division
13:50To say and to
13:51an act
13:52What did they say?
13:54They said, "We heard"
13:55He thinks you are one of those people who want to correct you regarding the Quran.
14:01He tells me, "So they will say, 'We heard and we disobeyed.'"
14:06they
14:07They said, "We heard about it, but..."
14:08And we disobeyed, so you said, what did you make her sympathize with?
14:12On our ears, the mistake was made
14:16Because if you were to show her kindness to our ears
14:18Nothing remains of what they said
14:20So what did they say? They said two stories.
14:22We heard, what?
14:24No, it's not a compliment to our ears.
14:26What's this about, they said?
14:28They said, "We heard"
14:30They said, "We heard"
14:31And what is the opposite of saying?
14:33The verb
14:35And in deed we disobeyed
14:38And in deed we disobeyed
14:41So what did they say?
14:43They just heard us
14:44The saying is
14:46Madam, we will turn away from what they said.
14:49They said, "We heard."
14:52Have mercy on them, what did they say?
14:53What was the price they asked?
14:54And we disobeyed
14:57They remain their ears
14:59But they disobeyed in the verse
15:00You're the one who made the problems.
15:03You have turned away from us.
15:05On our hearing
15:06It is as if it were a saying
15:09They both said
15:10We say no, that's what they said.
15:12We heard
15:13But they did not comply
15:15They didn't do anything, they just said
15:18But what did they do?
15:19Compassion in response to what he said
15:22What's left?
15:23They said, "We heard"
15:26What is the action?
15:27Disobedience and the act of disobedience
15:31The intention is that they should hear
15:33Hearing is obedience, not mere obedience.
15:34Hearing this
15:35Obedience
15:38And we heard
15:38And we disobeyed
15:40And they drank the calf into their hearts
15:44calf's threshing
15:46By material division
15:48Material division
15:50God wants
15:52To also show us
15:54Their materialism
15:57love
15:58The one who enters the heart
15:59moral matter
16:00It's not a material matter
16:02It's not a crime, meaning
16:04He could say
16:05Drink the love of the calf
16:07Isn't that right?
16:08No, he wants to take a picture of you
16:11They drank the same calf.
16:13It's a material need.
16:14material need
16:15They put the calf into their hearts
16:17Check out the photography
16:19They entered the calf
16:20In their hearts
16:21He wanted to give us the entry of the crime
16:25In the space which is the verse
16:27This heart
16:28Look, this is a strange matter.
16:30But he wants to give us commonality in everything.
16:34So he brought them the water.
16:36Because water penetrates every part of the verse
16:38In the whole body
16:40In all parts
16:41It is as if God gave us an image that is almost materialistic.
16:45By saying, "Drink the verse"
16:47calf
16:48Drink the love of the calf
16:50Don't let material things interfere with your heart.
16:53He paid the price for his crime.
16:56He only wants to start it
16:58What did he say?
16:59Drink as if they drank the calf
17:01They drank the verse
17:03What beautiful photography!
17:05And they drank into their hearts the verse
17:08calf
17:09Because of what?
17:10Their disbelief
17:10Drink
17:11Drink
17:13They didn't drink
17:16deeper
17:18They drank the calf into their hearts
17:20Their disbelief is as if disbelief itself is what they are doing.
17:22any
17:23The water carrier gave them the calf to drink.
17:26As if disbelief is what
17:28And drink
17:29As if disbelief is what did
17:32He gave them water
17:32Is it not an act of aggression from God against them that they
17:35This is the issue of disbelief first.
17:37Then came the printing and the snout
17:40The drinking came, and everything else came.
17:42After disbelief
17:44And drink into their hearts
17:46The haste is their disbelief
17:47Say, "How evil is that!"
17:50Your faith commands you to do so
17:52If you are truthful
17:54And they said
17:56We will believe in what
17:57We believe in what
18:00So, what happened to her?
18:01By God, if these are the commands of your religion
18:03How evil is what your faith commands you to do!
18:05Does faith command this connection?
18:07Yes
18:09If there is any
18:11There's a time when something called control comes into play
18:14What a terrible thing
18:15What does He command you to do?
18:17As they say, your roots are what you need.
18:18That we should abandon what they worship
18:20What they worship
18:22Get the Alots out of your village
18:25What are they?
18:26They are people who purify themselves
18:29So, it bothers you when people are purifying themselves?
18:31It upsets you
18:32What a strange feeling! They want to be defeated, that's all.
18:35Isn't that right?
18:36Humans purify themselves
18:38Oh God, keep him away, he's an honest man.
18:40What we have in the Diwan
18:41This man has a very precise conscience.
18:43It means it doesn't speed up and it doesn't get feathered.
18:46This is no good for us.
18:47That doesn't mean it.
18:49It is their man who is being purified.
18:50That's Zanbalu now.
18:52Ha
18:53Well, if safety is the order, I'll drink it.
18:57He will turn them over like the calf, just as he commanded you to kill the prophets.
19:00And you perform these operations? By God, what a terrible thing this is!
19:02What a wretched faith!
19:04Your faith
19:05If
19:05this
19:06Say, "How evil is that which your faith commands you to do!"
19:09If you are a
19:10If you are believers
19:12As you said there
19:14Will we believe in what?
19:15Because of what was revealed to them
19:17Yes
19:19Say
19:20An order to the Messenger of God, may God bless him and grant him peace
19:24He does not say to them, "If the Hereafter is yours..."
19:29Pure, without people
19:32Then wish for death, if you are truthful.
19:34Here is a command for the Messenger of God
19:37We say to the Messenger of God, tell them what
19:40If it
19:42The Hereafter is exclusively yours.
19:45With God alone, apart from the people.
19:48Then wish for death, if you are truthful.
19:51If God does not say to His Messenger, peace and blessings be upon him
19:55Tell them that unless they have already said something.
19:58So what did they say?
20:00It is understood from the response that God instructed His Messenger that they said
20:06With God, we have the Hereafter as our sole abode.
20:10Our partner in it
20:12What does "pure" mean?
20:14What does "pure" mean?
20:16It means clear without you
20:18Our partner in it
20:19Why did this thing end, as we say in the rip?
20:23What is this thing?
20:24Why is it over? What does "over" even mean?
20:26It means no one
20:27It means no one will be able to say, "If you have the Hereafter with God..."
20:32Pure, meaning unadulterated, and no one else shares in it with you.
20:36As if they said that
20:38What will they say to us before God in the Hereafter? The Hereafter is purely for us.
20:45pure
20:46Pure means, no one is our partner in it, God
20:49You remain, without all the people, until
20:51It means no one is excluded from Paradise.
20:53Because you did not hear what He said in other verses.
20:57The Jews said
20:59No, only those who are righteous will enter Paradise.
21:04Who said
21:07They said
21:09Only those who were loyal or supportive will enter Paradise.
21:14Who said
21:16they
21:17they
21:17They kept Nasr with them.
21:18They remained
21:20Ours is the Hereafter, exclusively.
21:22And the Christians will enter us
21:24We say
21:25The Jews said, "We will not
21:26Enter
21:27Paradise is only for those who are like a tree.
21:29The Christians said that only those who were a sign would enter Paradise.
21:32Victory
21:33The speaker remains
21:34Monday
21:35eagle
21:48Monday
21:49The Christians said
21:51Except for those who were here
21:54Therefore, they create a puzzle.
21:56In doctrines
21:58He tells you, "And what is the thing that is true?"
22:00It contains Jews and Christians
22:03And we say to the opposite, this
22:06The Jews said, not the Christians.
22:08On something, and the Christians said
22:10The Jews have nothing
22:11The two most important things are honest videos.
22:14Monday
22:15What did the Jews believe?
22:18The Christians say, and the Jews say
22:20Christians have no right to anything
22:22Honest, there's no doubt about it.
22:23And the Christians said they were also truthful.
22:26When they said that
22:28And that's what it means
22:29These countries want each one to have a completely finished house.
22:32What did they say?
22:33The Hereafter is exclusively ours.
22:35Of course, we'll tell you
22:37There's something called keeping pace with the opponent.
22:41Competing with the opponent
22:42It means something like Freddy
22:43Is this statement correct?
22:45Madam Al-Dar Al-Akhra
22:47For you alone, above all other people
22:50Muslims, Christians, and others
22:52Is there an afterlife?
22:53It remains if you must
22:54You must hasten to the afterlife.
22:57What should I do?
22:58Hurry
22:59As long as you are able to secure the afterlife for yourself and guarantee it for yourself
23:01You keep rushing towards the afterlife
23:03Firstly?
23:03She works for it
23:04You miss her and love her now.
23:07And as long as you miss her and love her
23:08Okay, say it then.
23:09We want to die, O Lord
23:11Your smell?
23:12Your smell?
23:13Your smell?
23:13Your smell?
23:14They wished the site would stay.
23:16As long as the Hereafter lasts
23:18It has become exclusively yours, apart from the people.
23:22Therefore, you should love the Hereafter.
23:24And you hate the world
23:26The world with all its troubles
23:28What you see here
23:29It should have remained that the afterlife was pure.
23:32What are you doing?
23:33You derive it
23:34If you are indifferent to worldly things, what do you eat?
23:37For the Hereafter
23:38Then wish for death, if you are truthful.
23:43Wish for death if you are truthful.
23:46Because the one who loves something and believes that it belongs to him and not to other people
23:52He likes to reach him
23:54Yes, really
23:54Is that all?
23:56Yes
23:56God's judgment is in a matter of choice for them, and they will not wish for it.
24:03They never wish
24:05never
24:05They won't wish
24:08It was impossible for a Jewish person
24:11Zach Shui
24:14God can make us die and wish for death, O Muhammad
24:19Peace and blessings be upon him
24:20They didn't say this.
24:23They didn't say this.
24:24What's the miracle then?
24:26They will not wish
24:27God has decreed that the choice of an enemy who opposes Islam will not be granted.
24:35It was possible
24:37If only they had intelligence
24:39One of them was saying, "What?"
24:41I wish I were dead
24:43My brother says to him, "You're saying..."
24:44They will not wish for this, we wish for it.
24:46And they didn't even get that.
24:49Zay, the safaa will say, "Tamaa."
24:52What will the fools say?
24:55And they also said
24:57If they had any sense at all
24:59They said God
25:00They never said anything
25:01And the Quran says
25:02They say, they will say
25:03We didn't say
25:03But they also said
25:05But still what?
25:07They said
25:07And here they didn't say
25:09There they said
25:10And here's what
25:12God proved them wrong about something He said they would say, and they did say it.
25:17They lied about something they didn't say, and they still didn't say it.
25:23So, the answer is negative, and what?
25:25Negatively and positively
25:27So that makes sense.
25:29What if you were to take the Hereafter exclusively for yourselves, apart from God?
25:33Your throats are pure
25:36So wish for the dead to go to this grave.
25:39But I'm ruling now that this won't happen from you.
25:44Because it is based on a lie
25:46If it were true, what would you be?
25:50I had done it
25:52They looked, for example, at the ten who were promised Paradise.
25:55Each one of them wished for the verse
25:57Death
25:58Ah, he wishes for the verse
26:00He wishes for death
26:01For example, look at Ammar ibn Yasir in his battle at Safiyya
26:05What does he say?
26:06Now the loved ones have come
26:08Muhammad and his companions, or Muhammad and his party
26:12Farhan remains the one who is going astray.
26:14I'm going, Muhammad
26:15Ah, because he understands that he is going to heaven.
26:17So, if you were confident of the outcome, what would you like from it?
26:20You die
26:22Ah, and for example, Ibn Rawaha
26:24Oh, how sweet is Paradise and how near it is, and how pleasant and cool is its drink!
26:29The one who is fighting
26:30The one who is fighting
26:31Oh, how sweet is Paradise and how near it is, and how pleasant and cool is its drink!
26:38For example, Imam Ali entered the Battle of Sarfin wearing a cloak.
26:42And this garment doesn't return anything
26:44Ghalala means thin soup
26:46He didn't even have the skin of his own skin to respond badly.
26:49never
26:50This is a veil
26:51Ibn al-Hasan said to him, "Father, this is not war attire."
26:56What you wear from this garment
26:59He tells him, "My son, your father doesn't care."
27:02Did death fall upon him, or did death fall upon him?
27:06This statement
27:08Because he understood where he was going
27:10Going to heaven
27:12What is he going to?
27:13He is our master Huzaifa
27:15Death hour in the throes of death
27:17What does he say?
27:18Habib came in need
27:21There is no gain from regret.
27:23And in death, meaning the passing of His Majesty
27:26What does Habib say when he comes in need?
27:29He who regrets will not prosper
27:32We maintain this statement, for those who are given water are in the matter of the Hereafter.
27:37What do you love?
27:39The loyal ones love
27:40My uncle comes in Badr
27:42He says to him, O Messenger of God
27:43Is there anything between me and Paradise?
27:45But if I fight these people, they will kill me and I will enter Paradise.
27:49He says yes
27:49He tells me to slow down while chewing the dough.
27:51He throws his tongue out and enters the battle
27:54So these are the ones who will be given to drink from what God has prepared in the Hereafter.
27:59The Quran tells them
28:01Say, O Muhammad, in response to their lie
28:04Our abode in the Hereafter is exclusively with God.
28:07If true
28:08The Hereafter is pure and exclusive to you, unlike other people, in the sight of God.
28:12They wished for death
28:14If you are sincere in this call
28:17Then God judges
28:19God does not wait for them to even wish for anything after Him.
28:23They say, "They wished for the same thing."
28:25He says, and they will never wish
28:27Why, given what has happened?
28:29The most important thing is how they will prepare for the afterlife.
28:30Why, because of what I presented?
28:32Because of what their hands have put forth, they fear that they will go to the Hereafter.
28:37Therefore, the Messenger of God, may God bless him and grant him peace
28:40He says, "If they wished for death..."
28:43Each one choked on his own saliva and died instantly.
28:48Praise God
28:49Praise God
28:51Peace and blessings be upon him
28:51If they wished for death
28:53Each of them choked on his saliva
28:57And they all died
28:59It seems they didn't wish for anything
29:02Someone might say to you, "Brother, is this wishing?"
29:04My tongue cannot express what their hearts wish for.
29:07Let's say, let's say, what is a wish?
29:08Wishing is when you say to something you love
29:12If only he would say
29:14Should I say it or not?
29:16I still say
29:17Suppose it was a heartfelt act
29:20If it was a heartfelt act
29:23God said, "And they will never wish for it."
29:25And he decreed that my heart would not be
29:30They would have said, "Rather, we wished."
29:34They would have said, "Yes, indeed."
29:35And what about those who believed but did not believe?
29:38In the question we ask our believers
29:41And because the Imam is the place of the heart
29:42If it benefits them, then the wishing is an act of the heart.
29:46And wishing is not simply saying "I wish"
29:49It is the work of the tongue
29:51Oh, the tongue's work! We haven't heard anything from it.
29:53Wishing is not a bad thing
29:54Even if they had said
29:55They would have said, "We wished in our hearts..."
29:57We didn't even get that, nor did we wish for anything.
30:02In our souls
30:03So, the argument they made remains.
30:06They fell into error when they told us about the Hereafter.
30:10Purely for God, purely
30:12It is pure and no one can dispute it with us except Him.
30:15As they said previously
30:17The fire will not touch us for more than a few days.
30:20Except for a few days
30:26Say, "If the Hereafter is for you alone with God, to the exclusion of all other people..."
30:34They wished for death
30:36If you are truthful
30:38And then
30:40He rules by the same logic
30:41They will never wish for it
30:43Why?
30:45Because of what his hands have done
30:47Why? Because they know what they did?
30:50They are the ones who, when death comes to them, will be defeated.
30:52Are they afraid?
30:53Only those who do good deeds
30:55That's why I'm telling you this is so-and-so, the moment he died
30:58His face is like the full moon.
31:02Because the hour of death comes
31:04The one who starts gargling
31:05No one doubts that he is dead
31:08This time
31:10He's sick, he might tell me
31:11But the time for gargling never comes.
31:13He is showcasing his life
31:16Urgent news in the tape
31:18If the pregnancy was a good deed
31:23His face brightens
31:24Because he will meet his Lord in whom he believed
31:28He will meet his Lord whom he obeyed
31:30Then his soul is taken
31:32It is in the form of radiance and expansion.
31:34He says, "Wow, what's this all about?"
31:36And the second one
31:38He shows him a tape of his work
31:40He finds a black strip
31:41He is turning towards God
31:42It's no use because gargling is no longer effective.
31:45It's no use
31:46He knows that he has disobeyed his Lord.
31:49And that his reprehensible acts were recorded in a tape before him.
31:52He fears death
31:54If he experiences a contraction in his features
31:56Then the soul is taken while it is in this state of contraction.
31:59They tell you he died in a horrible way
32:01That's why we say, "Oh, what a wonderful conclusion it was! I don't know what it was."
32:04Oh wow, isn't that right?
32:07Because it is the hour of death
32:08Can't everyone define what they are?
32:11dead
32:11He's dead.
32:12The matter is over.
32:13If he is a believer, he should review his work history.
32:16What work does he find?
32:19Whether he does a good job or not, he'll be happy.
32:21He says, "I finished it well."
32:23What do we say? What did you seal it with?
32:24And what about the second one?
32:26So, someone who has worked for a month should never wish for death.
32:29And if death comes to him, he will still hear
32:31Therefore
32:33How could this be, from the ten direct victims who wished for death like this?
32:37Although the Prophet forbade wishing for death
32:41Although the Prophet forbade
32:43He said in that
32:45Say, "O God, give me life."
32:47What good has life done me?
32:52And she made me
32:52Since death is better for me?
32:55for me?
32:56Oh God, I mean, get pregnant
32:57We say to him, "Come here, this is death."
32:59Wishing for death is forbidden
33:01It is a wish
33:04hopelessness
33:06And wishing to protest against the calamities
33:08It means you're upset and saying, "Oh God, take me away!"
33:11I don't know, yeah
33:12But he wished to be relieved of God's decree and destiny.
33:16Yes, this is the variety.
33:19God
33:19You only wish for death so that you may meet your Lord having done good deeds.
33:25There's nothing there.
33:26What is the evidence?
33:27Read this, sir, the last surah, surah
33:30He raised his parents to the throne
33:33And they fell down prostrating before him
33:35He said, "O my Lord, this is the interpretation of a vision from before."
33:40My Lord has truly made it so
33:43He did me a favor by getting me out of prison.
33:47He brought you to his brothers
33:49Bedouin
33:50After the devil tempted
33:52And among my brothers
33:54My Lord is kind in what He wills.
33:56He is the All-Knowing, the All-Wise
34:00This is not the one who sat on the throne
34:02He put his parents on the throne
34:04As we see, this blessing is truly something else.
34:06He raised his parents to the throne
34:08And he mentioned God's favor upon him
34:10He did this and he did that
34:12And he did such and such
34:12My Lord, You have given me from the King
34:16And what did you teach me?
34:18The lukewarm heavens
34:20You
34:22Cause me to die as a Muslim
34:23And associate me with the righteous.
34:25So, the one who does good loves to meet his Lord.
34:29And the Messenger said
34:30Don't wish for death, but
34:31Say such and such
34:32Whose is this?
34:34For those who wish for death
34:36Out of fear of what befalls him
34:38From God's decree
34:40They say, "I will not be patient with God's decree."
34:42And say, "O Allah, grant me reward."
34:44This is my misfortune
34:46Look at my life
34:47To improve my work, supervisors
34:50He doesn't wish for death
34:51He says, "Oh Lord, grant me a long life so that perhaps I may repent."
34:53Perhaps I will receive a good deed that will forgive me.
34:55O Lord, inform him if
34:57You must reconcile your wishes
35:00Death and what
35:02Not wishing for death
35:03Then wish for death, if you are truthful.
35:06They will not wish for anything
35:08Start with what their hands have put forth
35:10If the reason
35:11And God is All-Knowing
35:13By the oppressors, for when he says
35:15They will not wish
35:17They know because they offered things
35:19They do not like to meet God
35:21attic
35:23And that's not all.
35:24And you will find that they are the people most eager for life
35:29also
35:30also
35:31Death, in their view, is a terrifying event.
35:35And you will find that they are the people most eager for life
35:38On life
35:41And who are those who associated partners with God?
35:44That is, they increased their concern for those who...
35:47Involve
35:48We still need to understand
35:50Care for life
35:52And they are all extremely keen on life
35:55Who?
35:56From the polytheists themselves
35:58They are keen on life
36:02Why?
36:03They are afraid of death
36:04As we said
36:05Their work and life
36:06What do they do?
36:09All that remains is their life.
36:10What's the best option?
36:12Therefore, they are careful to ensure that they are...
36:15And he didn't say anything about life.
36:17And what does life mean?
36:21We denied it so that whatever happened, it would happen.
36:23Therefore, they do not care about living.
36:26In a slip of the tongue
36:28Not that they should live divided and fragmented
36:31The important thing is that we're alive
36:33We're just living it
36:34The most careful of people is the most careful of all people.
36:37Whom?
36:37On life
36:39Well, that's understandable.
36:40And he is more eager for it than the polytheists.
36:44And among those who are your companions
36:45The origin of the polytheist is that he has no end.
36:49And the world is nothing
36:50He who has for the world
36:52He has something for the world
36:53Yes
36:53If the world is everything to God
36:58He doesn't have
36:59He doesn't have anything called "other".
37:02He doesn't have anything called what at all
37:04What remains of his whole life?
37:06That's just life.
37:07But the believer has a complete life.
37:09His daughter's life was taken away
37:10In it is a second life that sustains me
37:12But those who are your companions have no
37:14So they remain keen on this life or not
37:15Yeah, or did he tell you that the Hood is more careful than whom?
37:18From the polytheists
37:19Why is he more eager than the polytheists?
37:21He told you because he doesn't understand that there's an end to it.
37:24But he understands what
37:25It has an end, and yet
37:27They are keen on the verse of life
37:29And you will find them
37:32People are keen on life
37:35And among those who associated partners with God
37:36Meaning
37:37Beware of those
37:39Involve
37:41One of them would like to live a thousand years
37:44Affection is love
37:46Affection
37:47Someone wishes to live a long life
37:49a thousand years
37:51Medicine and its gift, a thousand years old
37:53gift
37:55May God protect him from suffering by lengthening his life.
37:58No, no, no
38:00The end result is the same.
38:03what
38:04It's clear you're dead.
38:06Ah, that's it.
38:08The matter is closed.
38:09The verse has ended
38:11Yes, someone would like to know what
38:13They live for a thousand years
38:15They say that this is always associated with the unknown construction.
38:18Long life
38:20He doesn't say "May so-and-so live a long life" (meaning, may he live a long life).
38:23Because this reconstruction is not in his control
38:24This is in God's hands.
38:26May God grant him long life
38:28What does it mean, may God prolong it?
38:29It's as if even language itself said that this part doesn't belong to humans.
38:34Human beings have no part in it.
38:36The verb in it is "al-min".
38:38God Almighty
38:40The language itself
38:41Was this language used before the Quran was revealed?
38:44any
38:44Also, Omar and his family
38:47And what is built of it?
38:49From Muammar
38:50Khala
38:51Don't say it's Muammar
38:52Because Muammar remains there to build
38:55We tell him there's no way to build
38:58But the passive participle
39:00Tabalak wyayeh
39:01This is related to the passive voice.
39:03As they say, "Zuki is so-and-so."
39:06Zuki Mfulan
39:11What the unknown built
39:12Yes
39:12What the unknown built
39:15And what is built by the One who builds it?
39:17the age
39:17Age, then, is the number of years a person spends between their birth and what?
39:22Between what I missed
39:23What is it taken from?
39:25The material is taken from the architecture
39:27From Aya Al-Ammar
39:29Because the body sustains life
39:31The hour of the soul ends, leaving behind only fragments and ruin.
39:34And the matter is over.
39:35Does the material remain the same or not?
39:38She is the same age and architecture
39:40It's all the same
39:40They wish one of them could build a house
39:43A thousand years and the word a thousand years
39:46Dia, as is the custom of the Arabs
39:48In that the letter Alif is the end
39:49What did they know?
39:51Therefore, the man who said, "You sacrificed yourself for her,"
39:54By what did he say? I redeemed her with a thousand.
39:56I swear to God, she's a broken girl.
39:57He is a companion of the Prophet, they said.
40:01I spent a thousand
40:02They said, "If you said such and such..."
40:03They said, "By God, if you knew..."
40:06Something more than a thousand times the amount
40:09If I knew something beyond the verse
40:11A
40:12Even if they lived for a thousand years
40:13This means that this is the end of the verse.
40:15The number in it they knew
40:18What were they saying? A thousand thousand
40:20They didn't say a million
40:21Isn't that right?
40:24They wished one of them would live a long life.
40:26A thousand years and it will not budge an inch
40:29It is a torment to live long
40:31God is All-Seeing
40:34Which means when they live long lives
40:37The book will be erased
40:39Meaning what's written on it
40:40And our Lord will not forget
40:43It's no use.
40:44God is All-Seeing
40:47What's up?
40:48What they do
40:49All for the sake of God, may God bless him and grant him peace.
40:53Whoever is an enemy of Gabriel
40:56He sent it down
40:59May it be upon your heart, God willing.
41:02Confirming what was before him
41:05Hud and Bishr
41:07For the believers
41:09Everyone who was an enemy of Gabriel
41:12He is giving a speech and saying that everyone who was an enemy
41:14It's as if they said this statement
41:16Their story
41:17They said that Gabriel is a
41:20Enemy, soft
41:22correct
41:23Son of Syria
41:24Jewish
41:26He sat with the Messenger of God, may God bless him and grant him peace.
41:29He said, "Who is it that brings down revelation to you?"
41:33Gabriel said
41:34He said, "If it were someone else, meaning Michael..."
41:36I don't trust you
41:37Gabriel is our enemy
41:38Because it descends
41:40Always with hardship and suffering
41:43But Michael brings down rain, mercy, and fertility.
41:53He is also our enemy
41:55Because
41:57when
41:59vision
42:00Jerusalem
42:02One will ruin it
42:04His name is Bakhtansa
42:06The Jews sent
42:08Who will kill him?
42:12Then a poor little boy met him
42:14He asked him, "What do you want?"
42:15He said, "I want to kill him."
42:17Benghazi
42:18Because Da
42:20We have
42:20It is
42:21The one who comes to destroy
42:23Jerusalem
42:24He said to him
42:26But truly insane
42:28Look
42:28Look at the precision
42:29He said
42:30To be
42:31If that is
42:33The one who will ruin
42:33God told you
42:34Destruction of Jerusalem
42:36They will be at the hands of Benjednasir
42:38As long as God said
42:40What are they going to sabotage?
42:41Benghazi
42:42It remains impossible
42:43Connect with him
42:45How did the Eid get ruined?
42:46To be
42:48You will not be able to control him.
42:50Otherwise it would be
42:51There is no good in killing
42:53What are you going to do with it?
42:54So they returned without killing him.
42:55They said that Gabriel is
42:57The one who represents
42:58Hajj said to him
42:59To be
43:00So, what?
43:02It will not be imposed
43:03Madam, God
43:04He said that
43:05The destruction of Jerusalem
43:07They will be at the hands of Benjednasir
43:10That remains if God wills it.
43:12He still has to ruin it.
43:13Madam will ruin it
43:14You won't be able to kill him.
43:15And it wasn't him.
43:17There is no good in it for you
43:19So he refrained from killing him.
43:21Until next time
43:22hopefully
43:23We will continue the rest of the discussion.
43:25color