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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
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LearningTranscript
00:01In the name of God, the most gracious, the most merciful
00:04Thanks be to God, Lord of all worlds
00:08Peace and blessings be upon the noblest of messengers, our Prophet Muhammad, and upon his family and all his companions.
00:15And then we stopped at the previous meeting
00:20When the Almighty says
00:24I seek refuge in God from Satan, the accursed.
00:27And when Abraham said, “My Lord, make this a secure city.”
00:33And provide its people with fruits, those of them who believe in God and the Last Day.
00:40He said, “And whoever disbelieves, I will grant him enjoyment for a little while.”
00:44Then He will force him into the torment of Hell, and what a wretched destination!
00:49We said that God differentiated through His mercy
00:56Among those who assume leadership in matters of methodology
01:01And between preserving life by maintaining its material sustenance
01:08Then the Almighty said
01:13After Ibrahim noticed the exception in his statement
01:18Provide for his family with fruits, those who believe
01:21God Almighty said
01:24And whoever disbelieves
01:25It means I will provide its people with fruits, even the disbelievers.
01:31So enjoy it a little
01:35The word "luggage"
01:37Enjoy
01:39It is highlighting something that humans enjoy and find beneficial.
01:48He could have said, "So enjoy it."
01:52I only enjoyed
01:54This is a guide to breaking
01:55fun
01:58Zay Karma
02:00What does this mean?
02:02stumbled
02:03Then he describes it as little
02:07He describes it
02:08Because if you look at the multitude of God's blessings upon His servant
02:14You would find that every blessing brings its own pleasure.
02:20In terms of the frequency of blessings
02:24And repeat what you find pleasing from every blessing
02:27May you continue to enjoy the blessing of water.
02:29Enjoy the blessing of air
02:31Enjoy the blessing of the drink
02:33Enjoy the blessing of eating this
02:35Therefore, the event is recurring.
02:38It happened
02:39frequent
02:40And if the result of the enjoyment after that
02:44If you compare it to the pleasures of the Hereafter, it is insignificant.
02:48Don't be deceived
02:51To enjoy multiple things
02:54Or perhaps you will live a long life enjoying these things.
02:59Because every enjoyment, no matter how abundant or varied, is a blessing.
03:04If it is compared to the bliss of the Hereafter, it is little.
03:08Because all pleasure, as we said
03:12Either you will miss it by dying
03:15Or you might miss it
03:17No matter how much pleasure there is in this world, it remains
03:22It is then compared to the enjoyment a person receives from his Lord in the Hereafter.
03:28Only a little remains
03:29Look, consider the truth and then force it.
03:36Then he forced him
03:39It is as if man is in a world
03:42He chooses to do this and he chooses to do that
03:46But in the afterlife, this choice is lost.
03:52loses
03:54Don't think that your choice will last.
03:58Rather, it is an hour that passes to the afterlife.
04:03There are new standards and criteria
04:06What was under your control by virtue of succession, subjugation, and coercion
04:13He was no longer able
04:17It's all over
04:18Therefore, remember that we said previously
04:21Man, by virtue of the ability to choose that God has instilled in him
04:27He chooses things by believing or disbelieving
04:34Chosen in it
04:35But the universe will not arrange its service to him according to faith or obedience.
04:42His hands are all his
04:44Whether this or
04:45Even the dimensions of himself
04:49Dimensions
04:51It is led to you, subject to your will.
04:55What do you want from her?
04:57So do what you want
04:59Dimensions of himself
05:00Do what you want from her, even if she hates you.
05:06The hand strikes with it
05:09She obeys you when you hit her, or she doesn't.
05:12It obeys you
05:13And the tongue, when it says, for example
05:16God forbid, as the disbeliever said
05:18There is no god
05:19Whether your tongue obeys you or not, nothing will change your mind.
05:21Obey
05:21Your eye when it is directed towards something other than your goal
05:25Whether you obey or not, it's all the same.
05:26Obey
05:27Your foot when you take it to a tavern
05:29Whether it obeys you or not
05:31Obey
05:31She obeys you, but as we said, she hates you.
05:36It is obedient only by virtue of God's decree.
05:39It is up to your will
05:41And we gave an example
05:43We said, "A group of people are thrown down when they walk."
05:47The band is required to obey him.
05:50And if he ordered her to do something
05:52By mistake
05:52By mistake
05:53He might order her to do something wrong, and then he'd be forced to do it.
05:56If she comes to the supreme leader, she should say it
05:59God
06:00Glory be to Him
06:01Therefore, this is the meaning of what we said earlier.
06:05On the Day when they will bear witness against them
06:08Their tongues, their hands, and their feet
06:11God
06:11So these are the limbs that were committing sins
06:15She does it because she has to.
06:19And subservient and subjugated to your will
06:22When this will is removed from you
06:26And therefore, to whom does the kingdom belong today?
06:28God
06:29Witnesses
06:30That's it, everything is over.
06:31So it remains
06:34It will testify against you
06:35She says, "Oh Lord, he did this to me, and he did that to me, and he did this to me, and he did that to me."
07:03So there's no other way except what?
07:06To guidance
07:07In the afterlife, there is no means for him except through God.
07:09Except for the torment
07:11He was forced to choose.
07:14Lost
07:15Then he forced him to the torment of Hellfire.
07:18And woe
07:19Destiny, that is, what it becomes and what it says about it.
07:23Or how wretched is his condition, which is...
07:25Which one?
07:25It ended with him
07:29And when Abraham raised the foundations of the House
07:35Also, if
07:36He is raising now, as a word, what is the verb for raising?
07:41present tense verb
07:42The present tense verb is used to depict the event in the present moment.
07:47or reception
07:49He is now raising
07:51No lifting, and it's over.
07:52The measurement was that he would say "yes"
07:54And when Abraham raised the foundations of the House
07:58But God wants
08:01To bring to mind, O you who are addressed in his book
08:06Ibrahim's condition at the time of the operation
08:12And his attempts at the grandmother
08:14And his son's attempt
08:16In that they raise the rules
08:18He wants you to imagine
08:21The situation, the scene that happened
08:24Therefore, it is necessary when
08:26See a blessing from someone
08:28That it does not occupy like a blessing
08:30The one you see
08:31Imagine his condition at the time of implantation
08:34And the harvest hour
08:36And the hour of the narrator
08:38And the hour he saw
08:39So it remains closed
08:42And the end of grace, because this grace
08:44It didn't come about like that.
08:45A very, very serious process, not an apartment.
08:47Aya came with difficulty
08:49He says to you, “And when they raise up
08:51Imagine that!
08:52It is as if God is just
08:54Regarding his statement, "Abraham raised the foundations of the House"
08:58Because he tells me, "Remember when he lifted up
09:00He tells me to remember when he raises
09:01What if it's raising the price now?
09:03He tells me to mention the medicine that will be in front of me
09:05This is the meaning of "remember"
09:07It means that something has passed.
09:10His time has passed
09:11They want the truth to bring to my attention the image of the action.
09:16To know I
09:17What was the hardship of the task?
09:20That's all you see, it's over
09:23The day you say, "Oh peace!"
09:24If you saw how this house is built
09:29Don't you see a house like that?
09:30The building was constructed and remained in good condition.
09:32She turns around and takes the keys
09:33no
09:34If you look at how it is built
09:39As Abraham raised the foundations
09:43From the house and Ishmael
09:45Our Lord, accept from us
09:50Our Lord
09:51Accept from us
09:52The meaning of "accept" is
09:53Acceptance and the future
09:56All of this material and the entire reception
09:58Confrontation material
09:59Isn't that right?
10:00Acceptance means not letting me down
10:03In the position of the one who is excused from his work
10:05It means they will accept me and meet me
10:07Please accept our offer.
10:09What does that mean?
10:10They want to do the right thing with him
10:12Oh Lord, you have burdened us, and what are we?
10:15We have completed the assignment, what do we want?
10:18You accept, meaning you will reward us for what?
10:21Based on what we did
10:23Our Lord, accept from us
10:25You
10:26The All-Hearing, the All-Knowing
10:29Well, they
10:30They claim
10:31As if
10:35It teaches us that when we do something required by God
10:41To pray to God during work
10:45That he accepts it from him
10:47Working time
10:49for him
10:51To demonstrate sincerity of intention in the work for the One who commanded you to do it
10:56God
10:58It means don't mention that this is just a process.
11:00Do not invoke the one who ordered you to do it
11:03God
11:03God
11:04Why did he order you to do it?
11:06To benefit you
11:07And it benefits you that he accepts
11:09Is your mother listening to what we are saying?
11:12Medicine and science
11:13Knower of sincere intention
11:15Because work always has a template that it takes
11:20He has an intention
11:22The two works may agree
11:25Two work equals one
11:27Is this person being criticized for his work, and that one?
11:30No insult
11:31What's the difference between the two?
11:33intention
11:33Ah, the difference between the two.
11:35What do you mean by the verse?
11:35Therefore, the Prophet was asked despite
11:37What are they fighting for?
11:38What are they fighting?
11:39Hypocrisy fights reputation
11:40They fight those who know their place of courage
11:42To fight, I don't know what, and to fight
11:44And what does he say about his migration to God?
11:46So I abandoned him
11:47And what about the one whose migration was to a world where he was possessed by a woman?
11:50So I abandoned him for what he abandoned.
11:52Therefore, the work has a template that it takes place within.
11:55It may end the formality of the assignment
11:59And he has an intention that he intends
12:03Therefore, the basis of the answer is the obligation.
12:07So he says, "O Lord, we have done the work."
12:10Accept it from him.
12:13Because you are what?
12:15I heard our prayer for acceptance
12:17And learn the sincerity of our intention in this matter?
12:20Sincerity of our intention in action
12:22Our Lord
12:24And make us Muslims to You
12:32There is a difference between God first assigning you a task and then you completing it.
12:39Then you leave work
12:42He who relieved himself of the burden of duty
12:47He explained that he was leaving one job and intending to accept another job with a different assignment.
12:56Love remains
12:58It is as if, O Lord, You told us to raise up the foundations and purify the house and its contents, and we have done so.
13:02This does not mean that we have simply assigned you the task.
13:06But, oh Lord
13:08We are ready to taste the sweetness of your responsibility once again.
13:13So include us in what is to come
13:17Muslims for you
13:18We entrust him with our affairs, yes.
13:20To him
13:21And there's one who says, "Do the work, what does he want?"
13:23He gets rid of it and is satisfied
13:25He tells him, "No, this job isn't yours. You don't have any other work."
13:28We are Muslims, we accept you
13:30What work?
13:32Every action of yours
13:33He cannot say that
13:34Unless a person falls in love with the sweetness of responsibility.
13:38Man does not love the sweetness of obligation.
13:42Unless he remembers the reward for the task
13:46Everything that is done in it and brings forth a reward is due
13:51For example, when a student reads a chapter
13:56And he remembers him well.
13:58Where does he find pleasure?
13:59What does he say to himself?
14:00If he went to a professor, for example, and liked something, and the professor explained it to him in this way
14:04And he made the means of knowledge available to him
14:05Yumish is what
14:07He'll come back again
14:08But if this doesn't happen
14:10What is the lesson about?
14:11Do not think that a person hates a lesson.
14:15Unless he didn't experience the pleasure of the first lesson.
14:19That pleasure from the first lesson
14:22He is the one who seeks the second lesson
14:24Do not think that a student is distracted from his teacher.
14:29He is connected to his teacher's idea
14:31He is not connected to his idea
14:33I mean, what does he know?
14:34But if he were in a relationship and knew what he was saying
14:37He respects himself
14:40And he loves himself
14:42But then the professor starts saying things that don't make sense.
14:45He didn't understand anything
14:46That's it, yaah
14:47But if he understood
14:48And why was my grandmother's story?
14:52Why do we care about it and want to know it from the first time?
14:55Our wax means
14:58So what's important?
15:00It is as if the love of obligation is to avoid fulfilling the obligation in order to be free from it.
15:06no
15:08The assignment
15:09And say, "Lord, I am ready to
15:12I accept another assignment, so make me a Muslim.
15:15It means my time is a flatterer
15:17Here you
15:18Obedient to everything
15:20For everything you commanded me to do
15:22Our Lord, make us Muslims to You
15:25Major countries
15:26And then
15:29He wants to extend the sweetness of the assignment
15:32No, this is for Abraham and Ishmael, not for Muslims.
15:34No, and from our descendants a Muslim nation for you.
15:38God
15:39God
15:40To call
15:41God's way on earth
15:44God
15:46And as long as God's way on earth is connected
15:48Our work remains a source of pride for us.
15:50We asked him to always be Muslims.
15:53no
15:54And it's not limited to us
15:56We want a nation
15:58Muslim
15:58Muslimah, you
15:59God
16:00It's as if he wants the beauty he tasted.
16:03The beauty that he saw
16:04And the sweetness he tasted from God's commandment
16:06He wants to
16:07He wants it to continue for the descendants.
16:10He wants
16:11like
16:12Like a person who is not connected to God's path
16:14And then he still has a cypress tree.
16:16Why do you want the cypress tree to go away?
16:17For his offspring
16:19she
16:19she
16:20That's perfect.
16:21And what?
16:22And from our descendants, a nation of what?
16:24Muslimah, you
16:28Show us, O Lord, our rituals
16:30That means explain to us what you want from us.
16:33Explain to us what the rituals mean.
16:34The things you want us to worship
16:38Or explain to us the rituals you want, for example, during Hajj.
16:41Di Mina Di Arafa Di Mustalafa Di Mesh Alak Sa'i Di Mesh Kol Di
16:45What did he do?
16:48What is he doing?
16:49He opens himself up to the task
16:52He opens himself up to the task
16:55Why? Because he sees nothing but good for himself in every task.
16:58Otherwise, it would be better for his offspring.
17:01So, should he increase it or not?
17:03He increases it
17:07Show us our rituals
17:08And repent to us
17:10You are the Acceptor of Repentance, the Merciful.
17:14The meaning of "Tab Alayna" is
17:18It is clear to us that it means
17:20It's not necessary to understand that there is sin in it.
17:22And that it is a sin
17:25They want
17:26They want those who come after them to know
17:30If they were even wrists
17:33Beware of thinking that when you sin and distance yourself from the presence of your Lord
17:42And messages are usually worse for the weak.
17:45The worst
17:46So you say, if Abraham and Ishmael
17:49They say, "Repent to us."
17:50This means that it is possible
17:51Manoush Al-Ghafla or anything else
17:53Should we remain in our position first, or not?
17:55It remains if you do not lose faith in God.
17:57You are disobeying God
18:00for him
18:01Because our Lord loves
18:02The repentant
18:03The Oft-Returning, He Loves
18:05Beware
18:06Therefore, we said previously
18:08God rejoices most at the repentance of His believing servant.
18:11From one of you
18:12He fell upon his camel, having lost it in the desert.
18:15He means his camel was lost in the desert and then he found it.
18:19God also rejoices in the repentance of His servant.
18:21What joy!
18:23He told you that when sin takes hold of a person
18:27From his Lord's approach for immediate benefit
18:31He benefits immediately
18:32He does this so that you don't lose this benefit of repenting to God because of sin.
18:38After you were overcome by sin
18:40That means
18:42Except for the one who never committed a sin
18:44Except for those who didn't go
18:46Therefore, he said, "If you benefit from repentance and regret..."
18:50This isn't just about forgiving you, Lord, He'll turn your bad deeds into good deeds.
18:57What will change your sins? We said that this legislation on repentance has brought much good to society.
19:06Otherwise, whoever commits a single sin, woe to humanity because of him.
19:12What does one sin mean?
19:16We call it benefit
19:18He does what he wants.
19:20We erase it, God buys repentance
19:21Will the day have mercy on us or not?
19:23He will have mercy on us from the consequences of sin.
19:26Accept our repentance, for You are the Accepting of Repentance, the Merciful.
19:30And then note that if we say that the house, in its general location, was known
19:39And Ibrahim knew, especially, his place, thank you.
19:43That remains to mean that he was buried
19:45If there were people who took me seriously, it would be Adam.
19:52It wasn't buried
19:54The longer the period, the more they will remain oblivious.
19:59He said, "O Lord, help us, we want You to increase Your mercy upon Your servants."
20:04And what does it mean to send a messenger?
20:06So that he may be loyal to God
20:08This process continues
20:09So that it doesn't come during the period of God's caliphate on earth
20:13What is the period of darkness like?
20:15Like what happened here
20:16What does He send them?
20:18A messenger from among them
20:19What is the meaning of the word "messenger" among them?
20:23Who are you replying to?
20:24The Jews were saddened that there was a messenger from the Arabs
20:29You share in Abraham
20:32And you are descendants of Jacob, son of Isaac
20:35This messenger came to the Arab nation from the descendants of Ishmael
20:40And Ishmael is the brother of Isaac
20:43What is the basis of your preference and choice, and that you are the chosen ones and not the chosen ones?
20:47Malik, something is a nudul
20:48If God wills to transfer the caliphate from those who have wronged him
20:52Because his covenant does not reach the men
20:56And then he replied
20:57I want it for something else
20:59He returned it to one of the sons of Min
21:01Ibrahim
21:03To a son of Abraham
21:07Our Lord, send among them a messenger from themselves.
21:10He recites Your verses to them
21:14The Quran
21:15He teaches them the Book and wisdom.
21:19What time do you hear?
21:21He looks and teaches
21:24You need to know there's a difference between recitation
21:27Education
21:29He hears the recitation
21:31What he knows is what he says, "This is what, and this is what, and this is what came."
21:33What's this?
21:34What is the difference between them?
21:37For both
21:37Writing and Wisdom
21:39The wisdom that is meant by the hadith of the Messenger of God
21:42We mentioned what is called eh
21:44What will it be?
21:46In our homes are verses from God and the verse
21:48And wisdom
21:49She has prophecy
21:50And He purifies them
21:52What does "He purifies them" mean?
21:54He purifies them
21:55And He guides them to the right path.
21:58Towards the path of goodness and perfect faith-based excellence
22:01You are the Almighty, the Wise
22:05dear
22:07The one who cannot be defeated
22:10The one who cannot be defeated
22:12There is no one who can overcome his might, but
22:16This is might with mercy, might with wisdom.
22:19Might with mercy, might with what?
22:23wisdom
22:24wisdom
22:25Glory be to Him, the Most High
22:26And who would turn away from the religion of Abraham except one who has made himself a fool?
22:31God
22:32Because the religion of Abraham, as we understand it
22:36Ibrahim, who died
22:37His Lord tested him with words in it
22:41So complete them
22:42He showed us this in himself and in the nation he desires, and from his descendants, and all of this is a matter
22:48The one who remains
22:49The one who does not desire something is desiring something and is averse to something else.
22:54If someone is willing to do something
22:57I love him, I desire him, I want him, and I am averse to him.
23:03What does it mean?
23:05It so happened
23:06And who would turn away from the religion of Abraham except one who has made himself a fool?
23:14The material is in the letters sin, fi, and hi.
23:17It indicates ignorance
23:21This indicates a weakness of opinion
23:26This indicates a lack of understanding of what is beneficial and what is harmful.
23:34Therefore
23:35When we have
23:39What do we call boys who inherit money but whose minds are still immature?
23:44Fools
23:45What does "fools" mean?
23:48He has no ah
23:49Their opinion is still...
23:50Their opinion is immature; their opinion is weak.
23:54They do not know the scope, range, lifespan, or extent of the benefit.
23:57So, who did we transfer their operation to?
24:02To the guardian
24:03But in transferring the transaction to the guardian, we did not take their money.
24:10Therefore, be aware that the Quran is precise in its treatment of anyone described as foolish.
24:19Shin asks God to guide you.
24:23Part of caring for him is not to give him access to his money.
24:28Because if you give him access to his money while he is foolish
24:33He loses it
24:33You remain His mercy
24:36That's when you hit him on the hand and take him and make him submit
24:39That's what's good.
24:40Okay, first
24:42Therefore, God Almighty comes and addresses this issue with a precise and effective approach.
24:49The hour he wants us to take it, any guardian or guardians, the money of fools
24:57What does he say?
24:59Do not give your money to fools.
25:03Whose money is it?
25:05The funds of the wise guardian
25:08What's wrong with him?
25:11Because he is not worthy of what?
25:12To undertake the reform of Egypt
25:15So, who is this?
25:18What is with you
25:19Do not give your money to fools.
25:22But be careful, we don't transfer ownership of your money.
25:25Your wealth which God has made a means of support for you
25:29Your money is a trustee of it
25:31Check the reserve
25:34He wants to keep an hour and take the money of fools.
25:38What does he say? Your money
25:40Make sure you take it
25:43What are you concerned about?
25:45On your owner
25:46But consider that money
25:49To establish a firm foundation upon your master
25:53Malik Qiyamah
25:55And if you turn to him, then he will report his condition.
25:59Pay them their money
26:02Not your money
26:03They remained a reality of ownership
26:06What kind of people are they?
26:08People of the Kingdom
26:09But only when they are no longer worthy of ownership.
26:12It's not his money.
26:13What's wrong?
26:14What's wrong with him?
26:15Whose money is it?
26:17What's wrong with him?
26:17What's wrong with him?
26:18Those who stand
26:19If he reaches maturity
26:21And your patience with them is a guidance
26:22Huh?
26:23So give it to them
26:25Their money
26:26Do not eat them wastefully or hastily, lest they grow up
26:30Get it before it grows up and gets messed up
26:32no
26:33Extravagance and wastefulness
26:35any?
26:35Therefore he says
26:37And I
26:38I want
26:40Who does it?
26:41Therefore, there is no increase
26:42The case of Safa is being filed
26:43Because you have the right to respond
26:46What he doesn't do is not his money
26:48The money of values remains
26:51She says
26:51When you do this operation
26:53Let me tell you
26:54If you are poor
26:56All is well
26:58If you are rich, abstain
26:59Make it for God
27:01The amount of money remains with God.
27:02So whoever is rich
27:05Abstain
27:06And whoever was poor
27:07Yes
27:08Therefore, society is not deprived
27:10The correct opinion
27:12Even if its owner is poor
27:14Because he will eat from this money
27:15We tell him no, the correct opinion is neutral.
27:19goodness
27:20It can hold food and it can hold what
27:22Preservation
27:23It's not because he's going to eat my food.
27:25She might tell you, "No, this is originally a poor man from Wadloush."
27:27No, if his opinion is correct.
27:29And if he had a role in managing the movement of money
27:31What's wrong with him?
27:34He says, "But what?"
27:35What does he eat?
27:36In a good way
27:37And if he's rich, what's the big deal?
27:38Praise be to God and the verse
27:40And he is confused
27:41And look at the precision in dealing with the matter of the foolish and ignorant.
27:46What does he do?
27:47What does he say?
27:48And provide for them therein
27:50Do not give your money to fools.
27:52You
27:54Which God has made for you
27:56resurrection
27:57And provide for them therein
27:59They didn't provide for them from it.
28:01It contains diabetes
28:04It contains causation
28:05This means make this money a source of sustenance.
28:09Didn't he eat that money?
28:11Because when you feed them from it
28:13consume
28:15Invest in them
28:17What kind of food is left?
28:18In it
28:19In containment
28:20From profit
28:21from investment
28:24What remains
28:25And who would turn away from the religion of Abraham except one who has made a fool of himself?
28:29What is foolishness?
28:30The side
28:30Foolishness is a weakness of opinion
28:32Foolishness is the inability to distinguish between what is beneficial and what is harmful.
28:35From harm
28:37Okay, in a word
28:38We talked about fools in worldly matters, particularly those related to money and such.
28:43But about the nation, about the religion, and about the methodology
28:45Is this the ultimate folly?
28:47What is this nonsense?
28:49for him
28:50Because the age of worldly folly, with regard to its material aspects, is short.
28:55But what is the point of this nonsense regarding religion and values?
29:01big
29:01She set it up too big because it's not a long time ago.
29:04His time
29:05And who would turn away from the religion of Abraham except out of foolishness?
29:10He remains ignorant of himself
29:11I still have a weak opinion regarding his own policy.
29:16The policy of self-appointment isn't just about this world.
29:19You must also manage your own affairs in relation to the verse.
29:46Except for one who has foolishly wronged himself
29:48And We have chosen him in this world
29:51We have chosen him in this world
29:54In this world
29:55What kind of survey?
29:56Fulfilling the methodology of the Imamate
29:59We have chosen him in this world
30:01And in the Hereafter he will be among the righteous.
30:05for him?
30:06Or did he tell you that because many people think
30:09The high status of some people in worldly matters
30:13God Almighty can grant them their request on that day.
30:15And they can give them this issue
30:19They prospered in this worldly life
30:20He told you no, he combines the two
30:24I don't want this to come at the expense of that, ever.
30:26And We have chosen him in this world
30:28And in the Hereafter he will be among the righteous.
30:31When his Lord said to him, “Submit.”
30:35He said, "I have submitted to the Lord of the Worlds."
30:42What did his Lord say to him?
30:45Islam
30:46It is true, submit to your Lord
30:53For both of them
30:55What is he saying? Remember now.
30:57That means each one of them had a responsibility.
31:00What did his Lord say to him?
31:04Islam
31:04What did he say?
31:06Islam
31:07God still requires His servant to submit to Him.
31:12He didn't say "I surrendered to him"
31:14Because I understood from whom?
31:17Who is your Lord? What did He say to him?
31:19What is his Lord?
31:21Aslam means Aslam to whom?
31:22Why did he convert to Islam?
31:23So why didn't he submit to your Lord?
31:25It is as if Islam, in its entirety, if it departs from the depths of Taghoud
31:30It remains only for God.
31:33Because he is the one entrusted with it
31:36When his Lord said to him, “Submit.”
31:38He said, "I have converted to Islam."
31:41And I submitted to the Lord of the Worlds
31:43I mean, for God's sake, I will
31:46alone
31:47We will all
31:48I only benefited from the universe because it submitted to God.
31:52I have not benefited from what is in heaven and earth
31:56And what is between them except because of what?
31:59A Muslim woman is subservient to God and never deviates from His will.
32:03So how can I benefit from something that I submit to God and I am?
32:08I do not submit to God
32:13And Abraham recommended it to his sons
32:16An hour when you hear the word "wasi"
32:20The will usually
32:24The campaign brings something beneficial at the very end of your life.
32:37for him?
32:38He told you that it is the last time for a person in this world
32:43If he cheated everyone throughout his life
32:46An hour is passing, and he won't be able to cheat anyone.
32:49Because he is turning to God
32:50The word of truth will be spoken
32:53Because he is turning to God
32:54Who are you approaching?
32:56It is possible that he did not have the strength
32:57He cheats in the text
33:00It is only at the hour when one turns towards God
33:03That's it, the matter is over.
33:09So, advice or a will
33:12She is the pride of the one she loves
33:17By holding on to what you love
33:19In the last moments of your life
33:24Therefore, God Almighty will come
33:29To make that clear in his statement
33:32Or were you witnesses when death approached Jacob?
33:37When he said to his sons, “What will you worship after me?”
33:41God Almighty wants to show us that a will is always for the one you love.
33:51There is no doubt that a person's love for their children is something ingrained in all human nature.
33:58Whether believer or disbeliever
34:01You want your son to be in accordance with what you see as leading to the good that you have experienced.
34:10And Abraham recommended it to his sons
34:14Jacob also recommended it to his sons.
34:18O my daughter, O my daughter, God has chosen for you the religion
34:23Therefore, the commandment is not from me, neither from Abraham nor from Jacob.
34:31He only commanded them with something that God approved.
34:35He found no way in his fatherhood to admonish his sons except with what God approved.
34:44It was as if he entrusted himself to God and carried out the task.
34:49He entrusted his sons to him, and wanted them to accept the responsibility.
34:56And Abraham and Jacob recommended it to their sons.
35:03Ibrahim, the distant father
35:05Jacob is the father
35:09Jacob, son of Isaac
35:11He said, "And Abraham recommended it."
35:14Jacob
35:16Ibrahim is the original father.
35:18And Jacob, who is the direct father, the right
35:21For the one who
35:22Yes
35:23And Jacob, O my sons, indeed God has chosen for you the religion
35:28Do not die except as Muslims.
35:32You do not forbid something unless it is in my possession.
35:39Who forbids them from carrying out
35:42And do they have the right to say, "You will not die except in such a way"?
35:46Death is not in anyone's hands.
35:49death
35:52As long as you do not die except as Muslims
35:55And the prohibition against death is something that his children cannot control.
36:01Its meaning remains: never leave Islam for a moment, even if death surprises you at any time, you are Muslims.
36:11If this means "do not die except while you are
36:15They come and say, how can he forbid them from dying except as Muslims?
36:20And does death, in its choice, allow anyone to do or not do anything?
36:23They say no to death
36:26God denied its cause, God denied its time, and God denied its age; they did not reveal it to him.
36:33Why should its denial from all these quarters be a publicity from all these quarters?
36:41Yes, inform him of it.
36:44Because if they had worked for Omar, if they had worked for Sen, if they had worked for a reason
36:49For example, among the causes of illness is that which God Almighty always manages at any age.
36:57For what reason?
36:59And for no reason
37:01And what is death without cause?
37:05He is the reason
37:06Death without cause
37:08Why did he die? You say because he dies.
37:11He died because he dies
37:14Therefore, when you seek well-being in things, you find ruin in them.
37:19Didn't we say that a long time ago?
37:20If he sleeps while you are asleep, then every medicine is beneficial.
37:24If death overtakes a person, what medicine can help? Aspirin.
37:30Any pilgrim drinks it
37:32Or he didn't sleep
37:34Medicine is one of its offshoots
37:36He goes to have the operation and dies in it.
37:39Isn't that right?
37:41So if he sleeps, then all medicine is beneficial, or if he does not sleep
37:47Medicine is one of its offshoots
37:49So if you hear a prohibition in a place where there is no one to prohibit it
37:56Turn your attention to the other matter.
37:59Do not die except on such a basis
38:02Is it only for this purpose?
38:04She is the judge
38:05Keep Islam in mind
38:09What would you do if death surprised you at any moment?
38:16As long as you don't know its time, its reason, or its cause, you don't know.
38:20What should I keep with me?
38:22Islam
38:23And beware, you are neglecting Islam because it is permissible for death to come at any hour.
38:28What a fool!
38:29So do not die unless you are what?
38:34Muslims
38:35And then, if you were martyrs
38:38When Jacob was dying
38:41Modern Jews say
38:43When he said to his sons
38:45What do you worship besides me?
38:48They said, "We worship Him."
38:52Your God
38:53And the God of your fathers
38:56Ibrahim
38:58And Ismail
38:59And Isaac
39:01No, there's no Jacob here.
39:03And Isaac is one God
39:06Because of Jacob's speeches
39:08Who are they proposing to?
39:11They are speaking about Jacob.
39:12What do we worship?
39:14Your God
39:14And what god?
39:16Ibrahim
39:18And Ismail
39:20And Isaac
39:21One God
39:23And we are his
39:24The declaration begins from Bani Al-Asbah
39:28From the sons of Jacob
39:29Now they looked at the accuracy of the performance here.
39:31What are we saying, Abdo?
39:33Your God
39:33And God is the Father
39:35It's as if none of you ever brought the temporal authority of the worshipped one.
39:40He is one
39:41He is one
39:42Therefore, this is the reason
39:44What god did he say?
39:46One
39:47God
39:47One
39:48One
39:49Here we will take from this verse
39:52snapshot
39:53It benefits us in many ways
39:55Because we will be exposed
39:58The Quran
39:58In the stories of Abraham
40:01Until the first person to speak to him about matters of faith was his father.
40:07Ather
40:07And when Abraham said to him, “Why?”
40:09What about his father?
40:11Ather
40:13And we know that our master, the Messenger of God
40:16Our master, the Messenger of God, may God bless him and grant him peace
40:18From the lineage of Ishmael
40:21And who is Ismail's son?
40:23Son of Ibrahim
40:24We learned that the Messenger said, "I am the best of the best of the best."
40:30If Azar is the father of Ibrahim, he remains in the noble lineage.
40:40We need to take this step now to resolve this issue completely.
40:47An hour we say in our custom
40:52Suppose I have a brother named Mr.
40:55And the brother of the name Ibrahim
40:58Then you came to ask about me.
41:02I met my son
41:03She asks him, "Is your father here?"
41:06And the matter is over.
41:08Will he still answer you on my behalf or not?
41:10If your father is Abraham here, and not your father is the master
41:13Does he mean me or my uncle?
41:15no
41:17So, the hour refers to someone other than the father.
41:21Anyone who has half-siblings (paternal) must provide their name.
41:26What does he need to bring?
41:28Isn't this our custom in communication?
41:30When you tell him your father is home
41:33What remains is that the house belongs to his father?
41:35But why would you tell him your father Ibrahim is here?
41:39What will he go to?
41:41For your information
41:43So what is the uncle called then?
41:46dad
41:46And since the uncle is called my father, then if you want to differentiate
41:51It remains necessary if you want to use it for general purposes.
41:54He should be called Uncle
41:56Who is he?
41:57God says, "And when Abraham said to my father, 'By God,' he says..."
42:01If his father were his true father
42:03His father, his father, the word "Ather" remained the benefit.
42:08May God open doors for me
42:09May God strengthen you, our master
42:13What's the point?
42:16Therefore, he brought Azar here, and then he brought his father, all of which is known to be who he is and who he is?
42:20Who is he?
42:21So he does not say to him, as Abraham said to his father, “Azar.”
42:26With your hands, with your hands, this is knowledge
42:28It means uncle
42:28On the grounds that he was uncle
42:31The problem is resolved
42:32We ask him, "Is that a valid argument?"
42:34We say to him, "Yes, even if it's a document."
42:35Come, the verse is
42:39Or were you witnesses when death approached Jacob?
42:43When he said to his sons, “What will you worship after this?”
42:48They said, "We will worship your God."
42:50And the God of your fathers
42:54Whose fathers are you?
42:56Yes
42:57Why is the number of mins high?
42:59Who are your parents?
43:00Ibrahim
43:01Is this for real or not?
43:02okay
43:03And Ismail
43:04What's wrong with them and Umm Ismail?
43:06Is this Ismail?
43:08Yes
43:09Ishmael and Isaac
43:11Who was Ishmael before?
43:14Isaac
43:15Before Isaac
43:16Whose fathers are these?
43:18white
43:18It remains called three or more
43:21Count with me, Ibrahim, one
43:24And Ismail
43:25And Isaac
43:27These three
43:28Okay, so he says, "Or were you witnesses, Isaac?"
43:31Abu Yaqub
43:32Jacob, son of whom, in which country?
43:34Ibn Ishaq
43:35Ibn Ishaq
43:36And when he addressed them
43:38Jacob said to him, "The gods of your fathers
43:41Medicine of Isaac Abu Sahih
43:42And Abraham is his grandfather
43:44Ismail, his uncle
43:45Ismail, his uncle
43:47Ismail, his uncle
43:48Is he a father or not?
43:49It remains called
43:53He called it
43:54He called it
43:54What is it?
43:55He is a father
43:58What will you worship after me?
44:00They said, "We will worship your God."
44:03And God
44:04Your fathers
44:05and your fathers
44:07Father collected
44:08Oh
44:09Isn't that right?
44:10What is the plural form of "cam"?
44:12three
44:13three
44:13And more
44:14The holiday is at least three
44:17Ibrahim mentioned
44:18And this is a father because he
44:20Which is the grandfather
44:20enough
44:21The father, even if
44:22Isn't that right?
44:23But Ismail
44:25paternal aunt
44:26And he took the word of a father
44:28No
44:29Yes
44:29Take the word of a father
44:31And Isaac
44:32This is the real father
44:33Isn't that right?
44:34No
44:35The real father
44:36So Ishmael became
44:38Father
44:39Isn't that right?
44:41But he was uncle
44:42Found between parents
44:44between a higher father
44:45He is Abraham
44:46and direct father
44:47Who is he?
44:48He is Isaac
44:49And we are his
44:50any?
44:51Muslims
44:52So if a problem arises
44:54He says that the Prophet
44:55Peace and blessings be upon him
44:57He says, "I am a choice among choices."
44:58Wow, etc.
44:59What should we tell him?
45:00And the Prophet
45:01Which one?
45:02What am I moving to?
45:03From the loins of the pure
45:04To whom is the most merciful?
45:06The pure ones
45:07What should we tell him?
45:07He says, "But what is Abu Azar?"
45:09He asks him, "What is the solution for her?"
45:10When God says
45:12It comes by the international name in Azerbaijan
45:14This means he wants a false fatherhood.
45:18But what does he want?
45:19uncles
45:20Until we meet again, God willing.
45:22for you?
45:23music
45:24music
45:26music
45:26music
45:26music
45:26Translated by Nancy Qanqar