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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
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LearningTranscript
00:30Then our thoughts moved to one of the points of contention against Islam, namely the presence of slavery within it.
00:41I said before that I was only talking about my own faith-based thoughts on what the Holy Quran gives.
00:54Therefore, I seize every opportunity to focus all my attention on any issue that Islam is criticized for by its opponents.
01:08I said that the word "asara" means that it is the singular of "asir" (captive).
01:13Wasir is the one taken in the war
01:19The meaning of "captive" is that he has become vulnerable to capture.
01:26The one who was able to capture him could have killed him.
01:32So, the captive was placed in exchange for freedom.
01:42We tell him, "Don't make the prisoner an interview for what?"
01:48In an interview, was he killed or captured?
01:51If we made the interview about killing
01:56And if we take captive, we will find that captivity is better than killing.
02:01And then we wanted to show that God Almighty
02:08When he established the issue of captivity through manumission or ransom
02:13The matter was left until the war ended.
02:19Let's find out how our adversaries treat the families of those they have among us.
02:24It is unreasonable for Muslims to release their captive from their enemy.
02:32Then their enemy seizes their captives.
02:36And this is the ultimate outcome.
02:40All laws of countries in the civilized world
02:44Reciprocity
02:47But we want to approach the issue from a different angle.
02:52He is
02:53God Almighty
02:57When man was created
03:00We said that He provided him with the bounty of His Lordship
03:04Yes, even if he disbelieved in it.
03:09Legislation regarding captives in war operations is a means of preventing bloodshed, even if the captive is an infidel.
03:17Unless his life poses a danger to the cause, in which case we call him a war criminal.
03:27When we look at this issue
03:30We must look at what came before Islam.
03:34Slavery did not exist until Islam created it.
03:39Was slavery present before Islam?
03:44Slavery existed before Islam.
03:49Therefore, Islam did not legislate slavery.
03:52But he came and found slavery already existing in the world.
03:58The land was fertile with its farmers
04:02slaves of the land
04:05But let us consider how Islam did not legislate slavery, but rather legislated manumission.
04:13Islam remains a law of manumission and did not legislate slavery. How so?
04:19Because slavery before Islam had multiple sources
04:27More than twenty sources
04:33War, so we remain captive, a slave
04:36A group that raids another group that remains enslaved
04:41There's no such thing as a war raid.
04:42Someone committed a crime and wants to exonerate himself.
04:47He gives his son a slave
04:49He owes a debt, and he gives it to a slave.
04:53So the reasons for slavery were numerous.
04:58and slave banks
05:01What ended slavery?
05:04Nothing but one thing
05:07And it is the will of the master
05:10Therefore, the sources of slavery before Islam were multiple.
05:17And the bank is one
05:21And it is the will of the master
05:24So what did Islam do?
05:26Islam has created an issue that we must address in any discussion on this topic.
05:37It came to the multiple sources
05:41alone
05:43And to one bank, its number
05:50It came to the multiple sources
05:55He made it a single source only
05:59And this single source negated everything; what is legitimate war?
06:05And everything else is cancelled.
06:08The bank said
06:12One
06:13Which is the will of the master
06:14And its number
06:16The one who narrows the sources of the thing
06:20Then it expands
06:22Its banks
06:23Is it said that he supported slavery?
06:26Umm Aida al-Atf
06:27Attempted
06:30So Islam
06:32He came only to legislate the giving
06:35And he lists its colors
06:36Slavery is defined
06:39And unites
06:40We, as we like to say
06:45There is a basin in it
06:46taps
06:48Multiple
06:50Water flows from it
06:53And it flows into that basin
06:56It has one drain
06:58You take it
07:00Isn't that right?
07:01Islam didn't do that.
07:04Number of drains
07:06The one who describes the raq
07:07And the tap was unified
07:09One tap
07:12That remains to be seen.
07:14If we count the drains
07:19We alone are the estuaries
07:21The ones in the taps
07:21A day will come
07:22It must be in the basin
07:24Islam remains.
07:26Slavery began
07:28Umm Shar'a Adqa
07:33Next we come
07:35We tell him how
07:36He told you because he said
07:38No captivity, no slavery
07:40Only through legitimate war
07:42Between believers
07:43And between a disbeliever
07:47And a war he declares
07:48Guardian of the Muslims
07:50Not an Islamic group, or what?
07:52The soul is a little
07:53That's how you go
07:54No, he must declare war.
07:55who
07:56Islamic guardian
07:58That's talk
07:59And it came in the banks
08:03The one who commits adultery
08:05Between him and God
08:06He tells him
08:08Free a slave
08:11Free
08:12neck
08:15Appearance
08:16Free a slave
08:17Free a slave
08:18Expiation for an oath
08:19Free a slave
08:20By freeing a slave
08:21Everything is free
08:22Workers' permission
08:24What is he listing?
08:25Workers counting
08:27In banks
08:29In the banks of slavery
08:30And Madam, workers are counting
08:32In the banks of slavery
08:33He still wants to finish it.
08:34It is made in
08:35But he wants to finish it.
08:37He finishes it
08:38Finish
08:39The community does not sign
08:41In a violent tremor
08:43Like the earthquake that occurred
08:45In the abolition of slavery in Sudan
08:47And it also happened
08:49In the abolition of slavery in America
08:53for him
08:53Because economic life
08:55As you go along
08:56system
08:57As evidenced by their presence in Sudan
08:59When they announced liberation
09:01They went to their masters
09:02They hoped for the following
09:06Their nature
09:07God
09:08So Islam
09:10He came only to abolish slavery.
09:13filtering
09:14No Taurus society
09:16violent tremor
09:18In his movement
09:20Why did he grow up to be so gentle, people?
09:24It doesn't improve anything
09:26If he goes out to resume a life of independence
09:29He can't
09:31Good words
09:33He said
09:34Every sin
09:36Come here
09:36Free
09:37neck
09:38Free
09:39neck
09:40Free a slave
09:41Okay, what's wrong with the sin?
09:44He told you too
09:45So he did not attempt the obstacle
09:46And what do you know?
09:47What is the obstacle?
09:48Neck break
09:50God
09:50So, B workers
09:52any
09:52He makes me love that
09:54I
09:55Free
09:56Everything
09:57Tell me, free me
09:57Everything
09:58He tells me to free myself
09:58Snap between us
09:59And usury
09:59Free
09:59Free
10:00Its meaning remains
10:01He prefers gentleness
10:02Or does he want to be free?
10:05He wants to be free
10:08If he does not sin
10:09One Zanba
10:10He did not want
10:11One to be
10:12Forgiveness in relation
10:13to his brother
10:14And he releases it like that
10:15And he frees him
10:16and so on
10:16There's nothing, ever.
10:17Anything
10:18He tells him
10:19If not
10:19that
10:20Something like that
10:22So I am asking you
10:25Your brothers are your maternal uncles
10:27May God make them
10:29Under your control
10:30So who was his brother?
10:33Under my hands
10:33Let him feed
10:35What feeds
10:41And let him wear it
10:42And let him wear it
10:42Which
10:43He wears
10:44And it does not cost him
10:46What he cannot tolerate
10:47If he is burdened
10:49What he cannot tolerate
10:50Let him pray
10:51My hand stays in his
10:53good
10:54Give it here
10:55human
10:56When
10:57Give it here
10:58to eat
10:58He eats with me
10:59From my food
11:01And answer me
11:01Top
11:02I will answer him
11:02From the Amash
11:04The one I'm wearing
11:05And he was answered
11:05Top
11:05As
11:06I'm wearing
11:07and an hour
11:08It won't be
11:09There's something
11:09And he didn't leave her
11:11I'm hand in hand with him
11:12Okay, bring it to me
11:13One left
11:13It stays like this
11:14Who would be satisfied?
11:15He remains free
11:16Who would be satisfied?
11:19What remains?
11:20He remains free
11:21permission
11:22So the one who kept it
11:24He kept him on certain conditions
11:25These conditions
11:28It is to be
11:30Equal to you
11:31And that it be
11:33Your servant
11:34You are a slave to no one but yourself
11:37Your servant is you
11:39Not a slave to whom?
11:41Therefore
11:42He puts the issue
11:43servant of someone other than you
11:46Free like you
11:50servant of someone other than you
11:51Free like you
11:53Don't tell him
11:54Exalted servant
11:55I told you it's not for sale
11:57Even if my slave
11:59He says
12:00Yes, and what do you say to him?
12:00O my servant
12:01Tell the girl
12:02Or say my girl
12:04Even the word
12:05He doesn't approve of it.
12:08permission
12:09When
12:10Number of Islam
12:12banks
12:13And the source was unified
12:15It remains that it was not
12:16Islam has a purpose
12:18Unless he filters it
12:19This process
12:20But he doesn't finish it.
12:23With a stroke of the pen
12:24for him
12:26Because it is based on
12:28The movement of life
12:31And resulting from it
12:32And resulting from it
12:33that people
12:34Those from whom we take captive
12:36And we take slaves from them
12:37Also vulnerable
12:39That they take prisoners from us
12:40And they take from us
12:41Obaida
12:43Let's leave it at that.
12:45They will not deal together
12:46In Egypt
12:48The rest of the issue
12:51one
12:51It is a matter
12:55delicate woman
12:57They also take it as an attack on Islam.
13:00They say
13:01Your right hand possesses
13:03And the walnut is four
13:05And the one who owns his right hand
13:06This is countless.
13:07They believe
13:09That
13:10Humiliation of women
13:12We tell him no
13:13This too
13:15door
13:16new
13:18From the doors
13:19Slavery liquidation
13:21for him
13:22Because if it had remained
13:25Far from enjoyment
13:27Her master
13:28And Abd came
13:30So he married her
13:31Or someone else, so he married her.
13:32What she gives birth to
13:33He will be a slave
13:35But who is its master?
13:37be free
13:40She becomes a mother of a child
13:42It is not true about Taurus
13:43Nor to be sold
13:44He keeps describing
13:46So slavery
13:46No
13:47He exploited the process
13:49Enjoy
13:50To eliminate slavery
13:52also
13:53Even if it remained other
13:55Enjoying it
13:56From her master
13:57It would have been everything
13:58It is brought from the text
14:00It remains delicate
14:01It keeps increasing
14:02He lay down
14:04When he increases
14:05The free
14:06And its absence
14:07Provides
14:08slaves
14:09Provides
14:09slaves
14:11And also
14:11He wants
14:13to rise
14:14With the humanity of women
14:16And to respect
14:19Anoustha
14:20When you see
14:21Her master
14:22And they have a vision
14:24Other
14:24From the free women
14:25then
14:27Enjoy
14:28He is in it
14:28He also enjoys
14:29Free
14:30It does not lack
14:31Something
14:32About Alhurra
14:33In her sexual pleasures
14:36So it remains
14:37When you see this
14:38It's fun
14:40For her master
14:41Woman's costume
14:42What is it?
14:43What is fun
14:44And also
14:45It prevents her from
14:46To look forward
14:48to corruption
14:49Other
14:49Yes
14:51Looking forward
14:52to corruption
14:53Other
14:54So it remains
14:55When we come
14:56Let's compare
14:57We must compare
14:59Firstly
14:59Between the two
15:01And killed
15:03No, between the slaves
15:04and freedom
15:06And we say
15:07He came
15:08Islam
15:08By slavery
15:09Or did he come?
15:10By freeing
15:11came
15:12Islam
15:13And the slaves
15:14existing
15:15and reasons
15:16Slavery
15:16Multiple
15:19and the bank
15:20One
15:21he
15:21will
15:22Mr.
15:23But
15:25God
15:26Specify
15:26The source
15:28In one
15:29It is war
15:30Project
15:32From Imam
15:32Muslims
15:33I mean even
15:34If she
15:34group
15:35a little
15:36Muslims
15:36alone
15:37That's it
15:37And they worked
15:37practical
15:37Not considered
15:38War is necessary
15:39project
15:40From Imam
15:40Muslims
15:42As if
15:43God
15:44Glory be to Him
15:44And exalted
15:45He wanted
15:46By remaining
15:48practical
15:49families
15:50that
15:50Generates
15:51About him
15:51Slavery
15:52injection
15:53The blood of the infidel
15:54injection
15:55The blood of the infidel
15:57And made
15:58that
15:59tempting
16:01For the believer
16:02that
16:02He fights
16:03disbelievers
16:04And between them
16:05What's between them
16:06Make him
16:08Please postpone
16:09He killed him
16:10Because
16:11He will benefit
16:11With him
16:13So take advantage
16:15issue
16:15love
16:16expediency
16:16Because
16:17They are telling
16:17this
16:17So that
16:19Do not kill
16:20man
16:21unless
16:22Forced
16:24not
16:25Forced
16:25He keeps taking
16:26any
16:26He takes
16:27Atheer
16:28And then
16:30When
16:31Specify
16:32Sources
16:32and number
16:35banks
16:36condition
16:37In whom
16:37Keep him
16:38Conditions
16:40This is amazing
16:41Terms
16:42Give
16:43for him
16:43Azza
16:44The free
16:46Because
16:47Because
16:47He will eat
16:48Whoever eats it
16:48And he wears it
16:50Who wore it
16:51And it works
16:53the job
16:53that
16:54He can tolerate it
16:54If it was
16:55He can't stand it
16:56Feed his lady
16:58With him
16:58Therefore
17:00When
17:01He asked
17:01Ibn Auf
17:02one
17:04He asked
17:04slave
17:05From slaves
17:05Ibn Auf
17:06What is his biography?
17:07In you
17:07He said
17:08If you come
17:09attic
17:09And you
17:10You don't know him
17:11It is almost
17:12His distinction
17:13About one
17:14From us
17:14May God be pleased with him
17:17remains
17:18In it
17:19Helper
17:19remains
17:20permission
17:22Right
17:22Glory be to Him
17:23And exalted
17:24When
17:25came
17:26In a word
17:27faster
17:27And the word
17:28faster
17:29But
17:30He wants
17:31from
17:31oil
17:32to
17:33God
17:34fever
17:34until
17:35The blood of the infidel
17:36from
17:36Muslim
17:37And did not
17:38He is permitted to
17:39to kill him
17:40as long as
17:40for him
17:41amount
17:41on
17:43captivating
17:44So the truth
17:46Glory be to Him
17:47And exalted
17:47When
17:48It begins
17:48that
17:49But
17:50It begins
17:51for whom
17:51create
17:51He is
17:53create
17:53The believer
17:54and created
17:54The infidel
17:56Therefore
17:57It was from
17:58luck
17:59a lot
18:00from
18:01Those
18:01They signed
18:02under
18:03captivating
18:03Muslims
18:04And in
18:04Their states
18:05that
18:06They liked it
18:07that
18:07Religion
18:09So they believed in him.
18:10because
18:11Dina
18:12Treats
18:13This transaction
18:15It remains a true religion
18:16that the soul
18:17Accept
18:17attic
18:19I
18:20I took advantage
18:21This opportunity
18:22Because I
18:23I know that
18:24This issue
18:25Occupy
18:26Many people
18:27By the jealous
18:28Islam
18:29They are surprised
18:30From opponents
18:31Islam
18:31By making that
18:32Zal
18:33Islam
18:34It must
18:35We understand very well
18:36The conclusion
18:37The matter
18:38We tell them
18:39Don't compare
18:40between
18:41Slavery and freedom
18:44But
18:44Compare
18:45comparison
18:46correct
18:47Between the two
18:48And killed
18:49Which one is more deserving?
18:50And then
18:52We look
18:53He came
18:53Islam
18:54By slavery
18:55Or did he come?
18:55By freeing
18:56We say
18:57He came with emancipation
18:58because
18:59Slavery
18:59He was there
19:01Before that
19:01He comes
19:02He was there
19:04On pictures
19:05Multiple
19:07He has no
19:09Discharge
19:10unless
19:10bank
19:11one
19:12Then he came
19:13Islam
19:14and number
19:15banks
19:16And he specified
19:16Sources
19:17At the source
19:18any
19:19At the source
19:20one
19:20And then
19:21came
19:22To clear
19:23So he made
19:25In every
19:25sin
19:26From sins
19:27Adq
19:28neck
19:29Does not make
19:30Adq
19:31neck
19:31that
19:31He swears
19:32By God
19:32And then
19:34Hannes
19:35On his right
19:35He says
19:36The one who swears
19:37With him
19:37And John
19:38On his right
19:38frees
19:39neck
19:41remains
19:42came
19:42in
19:42a job
19:44florist
19:44a job
19:45Any pilgrim
19:45He says
19:46frees
19:46neck
19:46frees
19:47frees
19:47neck
19:48remains
19:50He wants
19:51To purify
19:51issue
19:52issue
19:53neck
19:54And the issue
19:55woman
19:55In the
19:56Queen
19:56Your oaths
19:57you all
19:57You know
19:58Its cause
19:58because
19:59Enjoyment
20:00Mr.
20:01In it
20:01color
20:02from
20:02colors
20:03filtering
20:04neck
20:05Because
20:05If enjoyment
20:06In it
20:07not
20:07Mr.
20:07From Abd
20:08Neuer
20:08remains
20:08What it gives birth to
20:10He is
20:10slave
20:11But
20:12With her master
20:12He is
20:13Free
20:14It is
20:14It becomes
20:15or
20:15or
20:16or
20:17child
20:17permission
20:18And also
20:19It is
20:20also
20:21gives
20:22woman
20:23Owned
20:24something
20:25right
20:26Enjoy
20:27So that you don't live
20:28In the house
20:28She sees her master
20:30He has a harem
20:31And he has such and such
20:32And he has such and such
20:32And then
20:34Even in the naming
20:36The Prophet
20:37He finished us
20:37To say
20:38My servant
20:38Or my nation
20:39To say
20:39girls
20:40My girl
20:51And if they come to you
20:53Asara
20:54Avoid them
20:55It is forbidden
20:57You
20:58Their expulsion
21:00Do you believe?
21:02What are they getting out of?
21:03important
21:03If they
21:04With their allies
21:05Each sect
21:07From the Jews
21:08With its ally
21:08She has the right to go out
21:11The defeated
21:12From the homeland
21:13And take
21:14Money
21:15And it causes
21:16The seed
21:17And then
21:18They come after the war has begun.
21:19Or visit it
21:20among themselves
21:21What are they going to?
21:22God
21:23Workers remain
21:24They expel them from their homes
21:25And they curse their children
21:27And then
21:27What should they do?
21:28They are sacrificed
21:28So the process
21:30Di Tiji
21:30How
21:31Stay fat, yourselves
21:32Why this name?
21:33So this isn't
21:34Faith division
21:35This is a division
21:36Self-interest
21:37division
21:38Self-interest
21:39for him
21:40Because he was not
21:41It is reasonable
21:42It is you
21:44People of the Book
21:45Even before he came
21:47Messenger of God
21:48Peace and blessings be upon him
21:49You are People of the Book
21:50And you used to seek victory
21:53By the Messenger
21:53It comes
21:54And you say
21:56For the polytheists
21:57From the Osu
21:58and the Khazars
21:58A prophet will come
22:01We follow him
22:02And we will kill you with it
22:04Aad was killed
22:04And help
22:05So how
22:06This comes about
22:07then
22:08You divide
22:09you all
22:10souls
22:10And you
22:11believers
22:12In a book
22:12Then you will be divided
22:14to divide
22:15With these
22:16And the section
22:17With these
22:18Demonstrators
22:19On them
22:19In what
22:20sinful
22:21aggression
22:22Demonstrators
22:24On them
22:24sinful
22:25aggression
22:26No sin
22:27Second
22:27In another verse
22:29Demonstrators
22:30On them
22:30sinful
22:31aggression
22:32permission
22:33Pretend
22:34In itself
22:35It is cooperation
22:36Not granted
22:38Cooperate
22:40On land
22:40Do not cooperate
22:42Therefore
22:44The demonstrators are hell
22:46With sin and knowledge
22:48What is the name?
22:49The name is the thing
22:51The ugly one that one is ashamed of
22:54Or as he defined it
22:56The Messenger of God, may God bless him and grant him peace
22:58When asked about righteousness
23:00Regarding the name, he said
23:01The righteousness is what brings peace to the soul.
23:04Isn't that right?
23:05And the name is not a joke
23:08In your heart and fear
23:10that someone should see it
23:14So, that's what remains.
23:16Do not demonstrate against them.
23:18By the verse of sin
23:19aggression
23:21What is aggression?
23:23Aggression
23:25fiercely
23:27Except for aggression
23:30And in addition to the enemy
23:32Except for an enemy
23:35What does that mean?
23:36Cre
23:37And aggression means assault
23:40What is the precise language?
23:42The action remains the same.
23:43It is the sources that are the source.
23:45She's the one who wants
23:46For example, what would you say?
23:48I found the thing
23:49He was lost, for example, and he found him.
23:52She says, "I found the thing."
23:53It remains a presence
23:54medicine
23:56I found in myself
23:57It means I had a problem with so-and-so.
24:01Yes
24:02sentiment
24:03What's his name?
24:03sentiment
24:04I found him to be wealthy, and by God, I found him to be a grandmother.
24:07Grandma found him
24:10The youth, the language, and the...
24:12and the grandmother
24:13Meaning
24:14Ah, so what is the verb?
24:16one
24:17But the source is small
24:19She says, "He found existence."
24:21And I didn't find a grandmother
24:23I didn't find anything
24:25Our feelings
24:26The source remains what
24:28He is the one who decided
24:29The verb retains its name among the verbs.
24:32Joint
24:33So, the aggression of Di remains from what?
24:35Those who remain
24:36But he went beyond aggression
24:38Except for aggression
24:42They accuse them of sin and aggression
24:45And if they come to you in captivity, what will happen to you?
24:47Avoid them
24:48It is forbidden for you
24:50Get out
24:51Do you believe in part of the Scripture?
24:53And you disbelieve in some
24:58So it remains as we said.
25:00It's not a matter of faith.
25:01The issue is one of interest.
25:04The issue of faith may be in your best interest
25:08So you make it into what
25:10As an interest
25:12On the basis that
25:13Because if it were faith
25:15You would have adhered to the limits of faith in everything.
25:20And when you were able to ally yourselves with the polytheists
25:25Those who disbelieve in the God you believe in
25:29And they disbelieve in the messages
25:30And then you come and divide yourselves
25:33One group remains with these people, and another group remains with whom?
25:36It is reasonable to assume that the Aws and Khazars differ.
25:40for him?
25:41Because they govern the course of their lives according to their whims.
25:46But the believer in their God
25:49And the believer in the Book
25:51And the believer in the Messenger
25:53He emerges from his own desires in the movement of life
25:57To the will of their Lord
25:58When the Aws and Khazars disagree, clash, and fight
26:03And they will be among themselves as they are among themselves.
26:05They are free
26:06Because they are what?
26:07They rule according to their whims
26:11But you believe in a God
26:13And believers in the Messenger
26:15And believers in the Book
26:17So how do you cooperate with these people?
26:20And also
26:21If you had helped just one group of them
26:26We would say that countries closer to the paths of goodness
26:29But you are one group with these and another group with those
26:35Do you believe in part of the Scripture and disbelieve in part?
26:40Therefore, faith must be completely exclusive.
26:43There is no division
26:44There is no division
26:47I believe in God, so what does that mean?
26:50Everything that God brought
26:51So what is the reward for those of you who do that except disgrace?
26:58God Almighty
27:00He told us about Hissiyat
27:03These are the sensitivities
27:05He defined requirements and prohibited actions.
27:10Identifying the requirements in the first course verse
27:14The prohibitions in the second verse of the chain of transmission
27:17Its meaning remains the criminalization of those who violate it.
27:21Criminalizing those who violate
27:23The text remains.
27:25The text of the affirmative in commands and the text of the negative in prohibitions
27:30So, he didn't take you by surprise.
27:32He did not take you
27:34He still gave you the texts
27:37Then he mentioned how you contradicted the texts
27:41Therefore, there remains a text
27:43And there is a violation in it
27:45As long as the text exists
27:47And then he mentioned your violation
27:50You believe and you disbelieve
27:52Like this
27:52That remains with us
27:54The punishment remains fair.
27:57There is no punishment for those who do that except
28:01Except what?
28:05Let's see their work
28:07What are they doing?
28:08For the sake of their worldly interests
28:10They say, don't think it will delay the matter until the end.
28:17Yes
28:18He remains in this world
28:20You won't be late
28:21For the other
28:22What is the punishment for someone who does that?
28:25What is the reward?
28:26There's nothing but shame
28:28What is Khaz?
28:31What is shame?
28:33air
28:34slip
28:35young
28:39We ask him, did that happen?
28:41He will make them suffer in this world and then come back later
28:43The end result is another severe torment.
28:46We say yes to him
28:48Look what happened to them
28:50With the Messenger of God, may God bless him and grant him peace
28:54Banu Qaynuqa
28:55What happened to them?
28:57Did they not leave their homes?
29:00And Bani Quraiza
29:02What happened to them?
29:03And the building of the opposite
29:04What happened to them?
29:05Not international, they took them to Azra'at in the youth
29:08And the dragon poured
29:10He took their money and harmed them
29:11And they respond to them from here
29:12This is a disgrace in this world
29:14No
29:14You were
29:16You resort to your techniques
29:18Until you protect your dignity in this world
29:21God will come to you again in this world.
29:25Because God Almighty
29:27Don't delay
29:30The punishment for some sins is in the Hereafter
29:33Otherwise, the world will be miserable because of those who do not believe in the afterlife.
29:38What does he have to give us?
29:41Therefore
29:42If you see an oppressor
29:45Know that God will not postpone His injustice until the Hereafter.
29:48for him
29:49Because medicine is for those who do not believe in the afterlife.
29:52What doesn't work?
29:54He continues to enjoy his injustice
29:56The oppressed must witness the downfall of their oppressors.
30:02It has to be like that
30:04The one who is wronged sees
30:06Fighting their oppressors
30:09Why? So that the scales can be unbalanced.
30:12Balance of the Universe
30:13Otherwise, those who do not believe in the afterlife
30:16What are they making?
30:17They still need to be formed like this.
30:20Even those who do not believe in the reward of the afterlife
30:22What is he still afraid of?
30:23From the torment of this world
30:26What is the punishment for someone who does this?
30:28You have some of your own left.
30:29Except for storage
30:31In this worldly life
30:33Why store up things in this worldly life?
30:35So that the balance of existence may transgress
30:37So that it may serve as a lesson
30:39So that it becomes what
30:40It remains a lesson
30:42Glory remains
30:43Because not everyone is doing a little bit of strength anymore.
30:47Therefore
30:48Don't imagine
30:49that an oppressor
30:51He has victims among the oppressed.
30:54God will cause him to die
30:56So that the oppressor may see the oppressed.
30:59His reward
31:01Not possible
31:02What is the reward?
31:05Who among you does that?
31:08Except for what is stored up in this worldly life
31:10And the Day of Resurrection
31:13They will be returned to the most severe punishment
31:16God
31:17Well, since it's a disgrace in this world
31:19Or did he tell you no?
31:21The origin of shame in the world
31:23They didn't get anyone.
31:27Because if the disgrace in this world were to befall them, they would suffer some of the torment of the Hereafter.
31:31For example, someone who stole and had his hand cut off
31:34For example, the one who committed adultery and was married, if he was married.
31:38Wizaga, for example, and Johnny, if he is not immune
31:43What kind of torment did he speak of?
31:45legal punishment
31:47Legislative torment
31:49Shame will only befall the oppressors.
31:51Therefore, you will find people who confess their sins in order to be punished.
31:59They confess their sins so that they may be punished
32:03So, if he confesses to his sin, he will be punished.
32:06For him, the affairs of the Hereafter remain more important than the affairs of this world.
32:10Therefore, they consider the issue of worldly scandals to be less serious than the scandals of the afterlife.
32:16His humiliation is a disgrace in the Hereafter
32:18And to imagine, for example, in Islam
32:20For example, people might go and confess to the Prophet that they committed adultery.
32:23No one saw them, and no one brought witnesses for them.
32:26And everyone who is punished in Islam
32:28The punishment for adultery
32:29All of them by admission
32:31She never came with witnesses.
32:33What does "Biqr" mean?
32:36The matter of the Hereafter is perfectly clear to him.
32:40He tells you, "No, I've been exposed in this world."
32:43And I will not expose him in the Hereafter
32:45No one will come and tell you, "Well, since they received shame in this world..."
32:49There will be severe punishment on the Day of Judgment.
32:51He tells you that it's because they didn't take a limit
32:54What did they take?
32:56One
32:57But oh, they took it
32:59This is a punishment for their disbelief.
33:01And they are in opposition to them
33:04But if they had taken a punishment
33:05That's it, the matter is over.
33:07Otherwise, the one who was punished in this world would have been punished for theft.
33:13For example, his hand was cut off, and then he will be punished in the afterlife.
33:16He tells you, my brother, that the one who doesn't spray
33:20Why did he disagree with him?
33:21remains
33:23She can't be the same as Zahaba
33:25Therefore, when the scholars came
33:27They differed on whether the limits that
33:29God Almighty has set its limits
33:31Zawajir Umm Jawabir
33:35The meaning of Jawaber is to force someone into a tight spot
33:37The meaning of "zawajir" is "to despise".
33:40about doing
33:42We tell him, "Brother, don't say anything."
33:44It is opposite
33:45Madam, the party is separate
33:47She is a deterrent for his sins and a deterrent for others.
33:51God
33:54Yes
33:55Whose answer is this?
33:57For his sin
33:57Don't say "Ahi Jawaber Umm Zawaber" unless the two sides are contradictory and hostile.
34:03This side is disconnected
34:05The side is separate
34:07It is a response to those
34:08His sin is
34:10And deterrents for others
34:13One thing is in opposition to another.
34:16When the believer
34:18One
34:18What does his department mean?
34:20one
34:21They are deterrents and compensators
34:23May God open doors for me
34:24So what is it?
34:25Reprimands and punishments for its owner
34:28And deterrents for those
34:30And deterrents for others
34:32Someone will come and tell you
34:33So, let them remain as long as they have shame in this world.
34:35He tells him, "No, no one came at all."
34:37May God open doors for me
34:39So what is the recompense for those of you who do that except disgrace in this worldly life?
34:44And on the Day of Resurrection they will be returned to the most severe punishment.
34:49for him
34:51Because of the disgrace they will receive in this world
34:55The tool in it is humans
34:59Humans have limited abilities.
35:02But in the end
35:03Ah, it's back to Min
35:07To God
35:08To the Almighty
35:10Is this more severe or not?
35:12Or because this
35:14He removes him from the shame of this world.
35:16death
35:17And its strength does not diminish
35:20Move away from it because it has no smell.
35:23God
35:24Is it more severe or not?
35:26So, the intensity
35:27It may be a sign of suffering in this world from a human being
35:32And the location of the torment in the Hereafter
35:33God
35:34Or the intensity comes from the fact that this is possible
35:39The person leaves it because he dies
35:42And its salvation ends and its destruction
35:44He neither dies nor lives a dignified life there.
35:49concept
35:52And God is not unaware of what you do.
35:56End of the verse
35:58He says, “And God is not unaware of what you do.”
36:02Because the one who is threatened by something
36:06If not
36:08surrounding
36:10By the actions of those who threaten him
36:13The threat remains, meaning this.
36:15Bring a human who threatens
36:18Basal Bashar
36:19He tells you it might be a case of ingdia
36:21Maybe he didn't think of that.
36:23Can I
36:24Ah, you say no, God
36:26God is not unaware of what
36:27What are you doing?
36:32Those
36:33Those referred to remained in the course
36:36And they reversed their position in it.
36:37And what?
36:37And they were robbed of their faith in some of the scriptures.
36:40And they disbelieved in the verse?
36:41With some
36:42They will be disgraced in this world
36:43And on the Day of Resurrection their punishment will remain severe
36:45God is not unaware of what?
36:47What are those who have purchased the life of this world doing?
36:52In the afterlife
36:53The root of the disappointment remains within them.
36:57Ah, they bought life.
37:02In the afterlife
37:03And what did they do in the afterlife?
37:06Our fat
37:07They made the afterlife
37:09ghee
37:10And man does not pay for anything.
37:14Unless he is a believer
37:16It's true, he answers him
37:19Ah, Hassan will bring him something better.
37:21He answers him
37:22Their only concern remains looking at the world.
37:26And we said before
37:28The wise person's view of the world
37:32When comparing it to the afterlife
37:35Economic comparison
37:37Economic comparison
37:40We said, didn't we say that?
37:41We said that this world is your life in it
37:45It is the age of the world
37:47Don't say the world is a million years old
37:50Or two million or three
37:52What's it to you?
37:53Rather, the life of this world is measured by your continued existence in it.
37:57How much is it or not?
37:58Yes
37:59Otherwise, the world will remain for someone else.
38:01And what?
38:01Or what did I do with it?
38:03So, what is the age of the world?
38:05Your age in it
38:07And your age in it
38:09God is the limit
38:10It has no limit
38:12We said, so you hate it well.
38:14It is no reason to die
38:19enough?
38:19Death without cause is the reason
38:23Like him
38:25Because he dies
38:30Like him because he said
38:32He dies
38:33Don't tell me that
38:35There's no reason for it.
38:36good
38:37And there's no one for her
38:40Therefore, God Almighty shows us
38:44Wrestler from creation
38:46So why would someone who wants to kill him with a slap like that take him?
38:51Or did he tell you to bring it to you so you'd never know it had a limit?
38:54This one dies in his mother's womb at one hour old, this one at two hours old, this one at one month old, this one at two months old, and this one
39:01And in his mother's womb
39:03And then his cold is generated
39:05God
39:06So what did he do about the issue?
39:09No reason
39:10Or what?
39:12No limit
39:13No time
39:13for him
39:15Or did he tell you the thumbs?
39:17For things, the eye of the explanation is for them.
39:23Something remains unclear in this statement.
39:24Because it is a crime with no cause.
39:28No time
39:30No time
39:31This means he is on the lookout for any moment.
39:36The statement remains clear and ready to be made at any moment.
39:41The statement clarified that he was on alert at any moment.
39:45When he made it ambiguous, he wanted to know what.
39:48To appear
39:50And show what
39:51Show that this is never hidden
39:54never
39:54He says that the disappointment of these people
39:57They bought
39:59worldly life
40:01In the afterlife
40:02And they have exchanged the Hereafter for the life of this world.
40:05If only this worldly life would be safe for them
40:08Rather, I said, "What will they receive?"
40:10And in the afterlife too
40:12He remains disappointed in the deal
40:15And in the expectation of profit from the deal
40:18He was disappointed in the deal.
40:19And in the expectation of profit from the deal
40:23Those who have purchased this worldly life at the price of the Hereafter
40:27So their punishment will not be lessened
40:30Nor will they be helped.
40:35Meaning: Their punishment will not be lessened
40:37That means they shouldn't hope that the punishment will be...
40:42Light on them
40:43Nor will they be helped.
40:45We said previously, "Nor will they be helped."
40:48Victory comes in two forms
40:52Victory means that he cannot be defeated.
40:56And victory means that he will prevail and someone will come to his aid.
41:03They will not be victorious in the battle.
41:06And if they had something, no power would come.
41:13No, that's not it.
41:14And what are they deprived of?
41:17From what?
41:19And We gave Moses the Scripture
41:23And we followed him with the messengers
41:27And We gave Jesus, son of Mary, clear proofs
41:31And we supported him with the Holy Spirit
41:34God
41:36The process
41:37He wants to give us
41:40The Message Procession
41:41On Earth
41:43music