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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
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LearningTranscript
00:31Neither those who disbelieve among the People of the Scripture nor the polytheists would like
00:38May goodness from your Lord descend upon you
00:43And God bestows His mercy upon whomever He wills.
00:48And God is the source of great favor.
00:54Envy of the People of the Book and the polytheists of Mecca
01:00For the Messenger of God, may God bless him and grant him peace
01:06God singled him out by bestowing mercy upon him in His way of creation.
01:15And their envy of the believers for being the first to do this good deed
01:24God has shown us, as we said in the previous meeting
01:30Only good has descended from heaven
01:34They do not want people to receive any good.
01:40And specializing in mercy
01:44They are the proponents of the broad call
01:47Those who claim in it that they are God's chosen people
01:55And God singles out the believers for favor and great favor
02:01If the time of Moses singled them out with favor
02:06So God singled them out in the time of Muhammad with a greater favor than him.
02:12They did not move from one virtue to another, nor did they become equal.
02:17But to a greater favor than the favor that was
02:22Suppose they claim to have believed in Moses
02:28And they were content with that faith.
02:30God responded to them
02:34His words, may He be glorified
02:37What We abrogate of His verses
02:40Or we forget it
02:41We will bring something better than it or something similar.
02:44If they were truly zealous, even if only for believing in Moses, then so be it.
02:51What Muhammad, peace and blessings be upon him, brought
02:57In the time of Muhammad, peace and blessings be upon him
03:02Better than what Moses brought, to be in the time of Muhammad, peace and blessings be upon him.
03:09This does not mean that we are accusing what the previous messengers brought.
03:15Rather, the previous messengers were better in their times.
03:20And the Messenger who came as a seal and a guide
03:25Better than all good
03:28So they will only move towards good
03:32And in what the messages agree
03:35They would have been transferred to the like of goodness in beliefs
03:42But they increase the issue of lifestyle.
03:46And the rulings that were contemporary with Muhammad, peace and blessings be upon him
03:51There are common themes in the messages.
03:55There is no difference between one messenger and another.
03:59This is the issue of the doctrine of faith in one God.
04:05He has the absolute violin
04:07Glory be to Him in His essence
04:10Glory be to Him in His attributes
04:13Glory be to Him in His actions
04:14All of that is a shared destiny of the messages.
04:18But life, with its developments
04:22It brought about issues that did not exist before.
04:27So, what comes some
04:29New cases must be addressed
04:33If we say the message continues
04:36With its doctrinal values
04:38She will not be able to face the leadership issues.
04:43Which the era brings
04:45Therefore, it was necessary for verse to be abrogated by verse.
04:50He never says that one
04:53God's saying
04:54What has been prescribed for you of religion
04:57What Noah recommended
04:59And that which We have revealed to you
05:01And what We enjoined upon Abraham
05:03It is not for Muhammad, peace and blessings be upon him.
05:07To increase in his religion
05:09On the days of Nouf
05:12And Abraham and the messengers who came before him
05:15We tell him no, don't bring anything extra.
05:19In a matter concerning the established order
05:22And it is the rulings of the entire creed
05:24As for the issues of life that you find
05:29And by God's decrees in the movement
05:32And what expansions it may contain
05:35That was brought by Muhammad, peace and blessings be upon him.
05:39To cover something that did not exist at the time of these messengers
05:44God Almighty says
05:47What we copy from a verse or copy
05:50The word "copy"
05:52Its meaning
05:54Nazeel Aya
05:56Regarding a ruling that was present to support and request it
06:02And we will bring another verse in its place.
06:05As they say, the sun has copied the shadow.
06:10The shadow was there
06:12Then the sun came
06:15The shadow vanished
06:17And it replaced him
06:19It is said that the writing was copied
06:22I transferred it from one thing to another.
06:26For example, she says
06:27The reincarnation that he speaks of is the reincarnation of a thing
06:31Copying the thing, young people
06:33It means the thing is gone
06:35Youth is gone, and something else has taken its place.
06:39That is the subject of the verse, the subject of the verse.
06:42Or we forget it, it comes with meanings
06:46We make you forget it, meaning we make you forget it and become oblivious to it, so you lose it.
06:50Or we leave it to someone else.
06:53We say that the scholars disagreed on this issue
06:58I always say, when scholars disagree
07:03The point of difference must be separate.
07:07Because I respect the minds of scholars, even if they differ on one matter.
07:13But one notices the sadness
07:17And others notice the sadness of another
07:21Both of them want the truth
07:23However, this does not mention the issue of that time when the truth was being deduced.
07:30So we come to the scholars and find that there are abrogations in the Qur'an.
07:33Some people say there is no abrogation in the Quran at all.
07:38Why do we ask them why?
07:41They said that the abrogation began with God.
07:48What does "Bada'a 'ala Allah" mean?
07:51What does it mean to start with God?
07:54So we can see this ruling
07:56Because they say abrogation is a change of mind, and change of mind is impossible for God.
08:01Copying remains impossible
08:04We agree with them on the issue.
08:07Change is impossible for God
08:09But
08:11We disagree with them on the first minor point.
08:14The first case
08:15It is that copies of the beginning
08:17What does "bada'" mean?
08:19The Beginning
08:21It is to bring a ruling
08:23Then comes the app
08:27This proves the inadequacy of the ruling.
08:29Regarding confronting the issue
08:31So the ruling was amended
08:32It seems to you that something new has come up in the case.
08:36So I amended the ruling.
08:38We tell them in this sense that change is impossible for God.
08:42Change is impossible for God
08:46But we disagree with you that the meaning of abrogation is beginning
08:51Copying removes a ruling
08:54And bringing another ruling
08:57We tell him
09:00hour
09:03God's judgment is the first judgment.
09:08He knows that this rule has a limited time.
09:13The ruling ends there.
09:16A new ruling replaces the first ruling.
09:20But the exchange requires that gradual approach.
09:26It does not mean that God has decreed something.
09:30Then came the reality
09:32So I proved that he was a minor.
09:34God amended the ruling because reality drew His attention to the need for justice.
09:39no
09:39First hour of judgment
09:41He knows that the ruling has its limits
09:45As humans say
09:47The disease of governance is a disease that requires a period of respite.
09:50And then we make this and we make that
09:53So the legislator also has this in mind.
09:56The ruling will end
09:59That does not mean
10:00It is the reality of life that attracts attention.
10:04Until we amend the ruling
10:05Humans often amend their laws.
10:09Why?
10:10Because the reality of the application proves the inadequacy of the ruling in addressing the issues
10:16We tell him this is obscenity
10:19This is because the clock was first hidden from him.
10:25something
10:26Then reality came and drew his attention to the thing.
10:30It seemed to him that he should amend
10:33But God's command is not like that.
10:37God's command remains that the ruling be time-bound.
10:41Then the first ruling came
10:44For example, when God directed the Muslims towards Jerusalem
10:51Was the issue with God that the direction of prayer (Qibla) should be towards Jerusalem as long as there were Muslims on earth?
11:00Then it occurred to him to direct them towards the Kaaba.
11:05no
11:06He was the originator of anatomy.
11:11To direct them towards Jerusalem for a period of time
11:16Then the term ends with a new ruling.
11:20It is for them to turn towards the Kaaba.
11:22If reality doesn't reveal itself
11:25What is the reality that led us to change the direction of prayer from Jerusalem to the Kaaba?
11:33Why
11:35Because God did not want to direct us towards the Kaaba
11:39Only after she has proven her purity to God alone.
11:46And that there should be no further thought of the existence of idols.
11:53When it becomes clear to the mind that the Kaaba is the House of God
11:57There is no place in it for any idol.
12:01Then we can face the Kaaba with this hill
12:05And it is later that we removed the idols from it during the conquest.
12:13And also so-and-so, God
12:16He wanted to go to Jerusalem first.
12:20To prove that Islam is a religion that extends to all religions
12:27And Jerusalem will become one of the holy sites of that new religion.
12:33No one can claim that Mecca belongs to Islam and Jerusalem belongs to something other than Islam.
12:41All of them are for Islam
12:45Therefore, He took His Messenger, peace and blessings be upon him, on a night journey from Mecca to Jerusalem.
12:52This also serves to demonstrate the sanctity of Jerusalem to us, so that Muslims do not become prejudiced against it.
12:59For it was in the days of David and in the days of Solomon
13:02And to prove to others that Jerusalem is now included in the concept of Islam
13:10The concept of Islam is a multifaceted concept applicable to all times, all places, and all that is sacred to God.
13:19God
13:22And then God will bring about the matter.
13:26Until he makes the Kaaba, which is the House of God,
13:31Because Jerusalem
13:32We said previously that all houses of God
13:36They are the houses of God, chosen by God's creation.
13:41But the Kaaba is the House of God, chosen by God.
13:46God
13:47Therefore, the House of God must be chosen by God.
13:53It is the Kaaba towards which all people turn.
13:56If the direction towards Jerusalem was appropriate for the first issue, it would be a month.
14:03Until that meaning is proven
14:05Then God directs all Muslims to turn
14:10If the direction of prayer (Qibla) is lost from Jerusalem
14:13And he came with something better than that.
14:17It is not said that as long as it is good
14:21Why didn't he direct us to it first?
14:24No Jerusalem in a time when it was the Qibla
14:28It is better than the Kaaba being in its original sense as a qibla.
14:32But after what had happened, the House of God in the Kaaba was better than the Temple in Jerusalem.
14:39God is with the Most Forbearing in the end
14:42God is the ultimate
14:43So the truth is that you are biased towards a prophet like Moses.
14:49And we believed that you were following him.
14:53And you were jealous of Moses and of Judaism, lest a religion come
14:57We say no, we do not abrogate or forget any verse.
15:01We will bring something better than it or something similar.
15:04There's something to be said here: if we're going to go for something better than that.
15:09Yak Umm says that there is something better than her in her time
15:14You need to pay attention to everything.
15:17That is, if the first rule continued until the time of the second rule
15:22I would have been deprived of goodness
15:25The first ruling remains half
15:27If it had continued until the time of the second rule
15:30It won't be good
15:30It won't be good
15:33What if you moved us from something to something better?
15:36This makes sense.
15:37But how do we get to the like of ?
15:41Medicine and Madam, transfer to the same place
15:43What is the benefit of transportation?
15:45I think the concept of speech
15:47It's easy to understand that you're copying something to get something else.
15:53Better than that, we are fed
15:54Okay, what do you copy?
15:56And then it comes with its secret
15:59That's the issue.
16:00We tell him
16:02When God Almighty says
16:06Fear God as you fight
16:08The word of truth fights
16:11Who among us can truly fear God when fighting?
16:15That was difficult for Muslims.
16:19They said, "There is no one among us."
16:21What we can do is fear God as He deserves to fight
16:24It means I'm moving
16:26So God sent down a righteous progeny to fight, and He sent down what
16:30So fear God as much as you are able.
16:38The one who truly fears God fights
16:42Wouldn't it be better for someone to fear God to the best of their ability?
16:48What's that?
16:50We tell him yes, that's correct.
16:52How can this be good or an example?
16:54What is it? Either good or evil
16:57As for the like
16:58He who truly fears God fights
17:01Then Zahab went after Qardi. Fear God as much as you can.
17:07Which is better?
17:09If you truly fear God, then fight
17:12Fear God as much as you are able
17:14right to fight
17:16right to fight
17:16Okay, so fear God as much as you are able.
17:18No, it is better than the right to fight.
17:21Nor is she like it
17:22God
17:22What is it?
17:24Like it
17:25We tell him, "You're one of us."
17:27Your death is something
17:28for him
17:30He told you because the thing
17:32Before I say the question
17:34We want to bring up a question like this from our world
17:35We bring it closer because God gives examples.
17:38Why?
17:39bringing meanings closer
17:41It seems that a person is a merchant
17:44He sells the thing, for example
17:46He earns forty percent
17:50Another one went to a different economic school of thought.
17:52He said, "I will be satisfied with fifteen percent."
17:56The one who said he would be satisfied with fifteen percent
17:59He will break his customers
18:03And they won't do anything for God's sake.
18:05So your individual profit margin remains large.
18:10But repeatedly on deals
18:13There remains a little
18:15But this is Abu Khamstasher
18:17He always sells meters
18:19How many meters will he sell?
18:20He sells a thousand
18:21When you get that thousand
18:23And you see fifteen percent
18:26The result of the hundred
18:28Forty percent of it comes, end of the cycle.
18:32He told you that's true
18:34His right to trust is my grandfather, I won't gain more
18:38It cannot be said that we were able to do the same, and the last of it
18:44But the right to fear Him can be achieved through many of God's rulings.
18:49You cannot force yourself to fear God as He should be feared in many of your affairs.
18:57If you can, how many cases will slip through your fingers?
19:01But when I tell you to fear God as much as you can in everyone
19:04The total amount that comes from all of them is said
19:07What pressure are you talking about?
19:08It remains if
19:09The matter may be for the best.
19:12If you look at it in the penalty
19:15But it is not good
19:18If you look at them scattered in the cases of punishment
19:22So it's best if you do as much as you can with her.
19:27Do as much as you can for her.
19:29What set you up?
19:30Because you are capable of many things
19:34But his right to be feared is limited to a few things.
19:38When we get this total
19:40What's left?
19:41Fear God as much as you are able to lower the yield of what
19:44More than what the yield of the transfer gives
19:47Is it good or not?
19:49Therefore, the work itself may be sufficient as a reward.
19:54But who is capable of doing that in every detail?
19:58God then lightens the sentence.
20:00And may it permeate all your parts
20:02What is lacking in you?
20:04And what you lacked from the shadow of the first category
20:07What comes to you from?
20:09From the repetition of particles in category A
20:12Second
20:13It remains good
20:14That's good talk.
20:16So how do you calculate your blood money?
20:19Medicine and its effects
20:21Her work remains a source of pride.
20:22What was the first one doing?
20:26Because you don't notice the assignment process alone.
20:29But we notice with the assignment process
20:33Trials of the one obligated
20:37Whose trials?
20:38The assigned
20:40Fiji, for example
20:41What hardship is there for us?
20:44So, if a person is moved from something difficult
20:48To something easier
20:50It's still good because these are his operations.
20:53So what is this?
20:53A lot
20:54But transport to the mosque
20:57We say to him, "Okay, look here."
20:59Heading towards Jerusalem
21:02Then we headed towards the heel
21:06It's more difficult here than here.
21:08It is a directional face
21:11This one is even harder than that one.
21:13They are not the same
21:14It may be one
21:16Not a practice process
21:18That means the process isn't going in that direction here.
21:20It will be difficult
21:21And in this direction it will be easy
21:23What is the process?
21:24If the above is equal to the energy of the person in charge
21:29It remains like that
21:31Didn't you add anything, Sheikh?
21:33What difficulty did you have giving birth to?
21:35ease
21:36Some of them might head here, but what are they heading towards?
21:39But
21:40Good luck with this
21:42The test of the one who assigns you a task is to direct your face where he wants you to.
21:47God
21:48God
21:48God
21:49It remains that if it were like this here, I wouldn't find it tiring, difficult, easy, or anything else.
21:55It is enough to be a conference
21:58God's command will guide you here, so proceed.
22:02He guides you here, so you proceed.
22:04Don't say "shsh" means "this" and "mshsh" means "this".
22:07So, if you consider the difficulty of assigning a task
22:11And to its ease in something
22:13It may come
22:14The two assignments come at two different levels in the matter.
22:19Neither is more difficult nor easier.
22:21What else is there like it?
22:22Yes
22:23Like him
22:24But what remains the question?
22:26He told you to observe the trials of the one obligated to perform religious duties.
22:28In that your face should turn towards where it is
22:31Wherever he wants
22:35Isa remains to say the truth, may He be glorified and exalted.
22:37What do we copy from?
22:39What should we bring in its place?
22:41We will bring something better than it
22:43Or what do we bring?
22:44Like it
22:44Okay, let's just say one word or forget it.
22:46What we copy from the verse is not enough
22:48We will bring something better than it
22:49Oh
22:50Or something similar, and the matter is over.
22:52What does "forget her" mean?
22:53He told you
22:56Scientists
22:57They spoke about this at this hour
22:59I think so
23:01If they understand
23:04They want to make copying related
23:08And related to copying
23:10One thing
23:11I'm saying
23:13no
23:18God said the first judgment.
23:22And he intended to bring about another ruling after a period of time.
23:28An hour later, the first ruling came.
23:32Last and left the second ruling
23:35Last and left
23:38The ruling
23:40So, the first ruling remains in the hour.
23:43The judgment that will come in the future remains
23:47Matrouq Madam is on my mind
23:49Madam Aya
23:50In mind
23:51It remains in our minds, but it's a familiar sight.
23:54any
23:57So, the ruling comes first.
24:00It remains
24:03For a specific time
24:05This ruling will leave
24:07When does it come?
24:08The birth of the other ruler
24:09The other ruling remains
24:11What are we waiting for?
24:12Awaiting a mission
24:14It remains a well-trodden path
24:16Until Aya comes
24:17His mission
24:18What we copy from the verse remains
24:21What we copy from the verse
24:23Because what we copy
24:23This verse is here
24:24The abrogating one and not the abrogated one
24:26What we copy from the verse
24:28It's copied, that's it.
24:30Or we forget it
24:32Is there a copy left or not?
24:35The copy remains
24:37It means leaving
24:39Let the judge who will come last be.
24:43He left it for an hour, then the ruling came in the verse.
24:46I still have the copies.
24:47What does a copyist require?
24:48And copied
24:49What we copy from the verse
24:51Is it a copy or not?
24:52You will leave now
24:54Okay, who will take his place?
24:57He was beaten for an hour straight
25:00The first referee of his mission
25:01If we both make mistakes
25:04The abrogating and the abrogated together
25:07So, the first judge came at that hour.
25:10The second referee left
25:13To his appointed time and birth
25:15The second referee's hour
25:19To his appointed time and birth
25:21The two referees remain in mind
25:23The two referees
25:25By the ruling we have just highlighted
25:28And we postponed the ruling until its appointed time.
25:31What we copy from the verse is the abrogating verse.
25:35Or we copy it and leave it as the verse.
25:39Yes, both of them are still there or not.
25:42Each ruling remains in effect.
25:45God's will and knowledge
25:47He will change
25:48His direct mission remains in time
25:51Then comes
25:54His direct mission at the time
25:56And what is the time coming for him?
25:58Second ruling
25:59What is the second ruling?
26:02He left him
26:02Let the first referee begin
26:05And his mission in time is verse
26:07The first remains what we copy from the verse, we remove it.
26:11Remove it
26:12Or we leave it
26:13Which is from the verse
26:14Which will come again
26:15The one who will come again
26:17We do not abrogate or forget any verse.
26:20We will bring something better than it or something similar.
26:23may be
26:25Copying
26:26In many things
26:29However, it doesn't revolve around two things.
26:32It doesn't revolve around two things
26:36The first thing is matters of faith.
26:41It is not said that the gift is spent
26:43Because of the beliefs
26:45A command that does not change from the tongue of Adam
26:49A messenger from God
26:50To the tongue of Muhammad, peace and blessings be upon him
26:53A messenger from God
26:54So keep copies away from doctrines.
26:59Keep copies away from news.
27:02news
27:04May God give us news
27:07God gives us news, then it is said
27:10A copy came with new information
27:12Why? Because news is about telling a fact.
27:18If it happens to be true, then it remains truthful.
27:21Since God has first informed us of the news and the reality
27:26Will he then come and tell us that it didn't happen?
27:29It is not possible, in reality, to be both lying down and not lying down.
27:33As long as it's a reality and he told us about it, it's impossible for anything to contradict it.
27:38copies
27:39There remain two things that copies do not hover around.
27:42The first thing is beliefs
27:46The second thing is the news
27:49So there remains neither a copy in the doctrines nor a copy in the news.
27:53Or to be copying in what
27:55Copying in assignments
27:57Copying in assignments
27:59What a bad evening!
28:00When God Almighty says
28:03O Prophet, urge the believers to fight
28:09To be among you
28:11Twenty patient ones
28:14What will they overcome?
28:16Two hundred
28:17As if this were the precise measure of faith, allowing the right to fight
28:23One hour remains until the battle begins.
28:26And one of the believers
28:29It wasn't for ten
28:32And they will overcome them
28:34I still need to know that the scale of truth is not what
28:37Not right
28:38This is a common issue in religious doctrines.
28:41Because we believe that our Lord, may He be glorified and exalted, accepts the servant
28:45On doing good
28:49Good deeds are always difficult for the soul, but it overcomes them and performs them.
28:54God does not reward good with good.
28:58Good deeds are only accomplished thanks to the benefactor.
29:03God
29:03God
29:05He didn't give you what he told you
29:08Therefore, he said, "What is the good deed I have?"
29:11So what is it?
29:13If you truly fear God, then you have committed yourself to following His difficult path.
29:18He tells you, "I'll give you this."
29:20ten
29:21Oh, you've gotten yourself into a fight, believer!
29:23Who must you beat?
29:25Ten overcome
29:26overcome
29:29The matter was very difficult.
29:31What is the connection to the right of piety?
29:34And he entered one out of ten
29:36The percentage of frozen is very high.
29:37And then look at the truth, may He be glorified and exalted.
29:40So that he knows that he will move us to something better
29:43Now know that there is something in you
29:45If he is from among you
29:48any
29:49Twenty patient ones
29:50any
29:52less
29:52If there are a hundred patient women among you
29:55They overcome the thousand
29:57one thousand
29:58God, why is there only one God left?
30:01No, one hundred patient men can overcome two hundred.
30:03Why is there only one left?
30:05two
30:06God, what's the deal with the percentage?
30:08From one to ten
30:09One to one hundred remained
30:11But he didn't bring up the first underlying reason.
30:14Now he knows that there is weakness in you
30:17Weakness in confrontation
30:19And weakness in the right to fight
30:21So, if I tell you the storyteller, I'll tell you the storyteller.
30:23It's possible that you didn't get dirty yourselves
30:25Don't engage us in battles unless you are absolutely certain that one will prevail.
30:30Ten of us miss out on many battles
30:32I understood sleep, let's make it easy and leave it alone
30:35One laya latanin
30:37Oh, so what's the point?
30:39This is a ruling
30:41He has a legal case
30:43And what does he have?
30:44And he has news
30:46Ah, if he is one of you
30:47remains
30:47The news remains that I intend to convey the verse
30:49I mean by it the constructive legislation
30:51Construction legislation
30:52for example
30:54Your watch is ours
30:55In the early days of Islam
30:57And I didn't
30:59He trains
31:00Believers must submit themselves to the dictates of certainty and the judgment of Heaven.
31:04For example, if a woman committed adultery
31:07They act and four witnesses testify to it.
31:10And then they keep her at home, no one enters her room, she stays there.
31:14He said, "Until God takes them," or something similar.
31:16He makes them
31:17Way
31:19Or He makes a way for them, meaning
31:20And those of your women who have committed adultery, what is that?
31:23So bear witness against them
31:24What four of them?
31:26If they saw
31:28So seize them in the verse
31:30In homes
31:31Until death takes them or God decrees for them
31:34secret
31:35And then Islam took root in people's hearts.
31:39The issue of interpreting reality in light of the intended religious meaning has become easy.
31:44He said, "No, this is the operation of the verse."
31:46The limit remained
31:47Stoning remains, O verse
31:49You dog
31:50But his watch was the first judge's decision.
31:53Which alerts us to the fact that the supreme legislator is the right
31:57In his knowledge, the second ruling
32:00Until death takes them, the first judgment is final.
32:04Or God will make a sign for them
32:07There's more to say, maybe it will come up later.
32:09Isn't that right?
32:10He'll come here too, what?
32:11any
32:11Forgive and pardon
32:12This is Aida's statement.
32:14Let us forgive and be clear about every need
32:15He said, "Until God's command comes to her."
32:17God
32:17But it brings us back to what this ruling is.
32:21He will come
32:22He will come
32:23What will be included?
32:24There is talk
32:24Then the first judge gives the hour
32:26This gives us an idea that this ruling
32:29Not what
32:30Not final
32:32And sometimes he calls us like this
32:34And then he brings the final verdict.
32:36After the souls had practiced carrying them out
32:39The human being returned to his branch without his root.
32:44What does it mean to go to a branch without its origin?
32:47Because of its origin
32:49His steps lead to oblivion
32:53But its branch is their step into life
32:57If he has a need, he gives it to the right person.
33:01He gave her right hand
33:02He gave her right hand
33:03You're saying that father is finished now?
33:07God wills that he
33:09The believer does not make him
33:12The ruling is that this takes precedence over that, and age has its own ruling.
33:16He told you that what you are can't possibly live longer than who else.
33:20The elderly can take steps towards survival.
33:24Wider than your son's step towards life
33:27This one dies and that one will remain
33:30So you're not proficient in what?
33:33As he pleases
33:34He wanted to prevent them from giving their money to anyone.
33:39For their children
33:40And love draws her attention to whom?
33:42The pictures
33:43He said, "I'm still here."
33:44If the division is attended by the relatives and orphans
33:48Yes, provide for them from it.
33:50That means anything
33:51It is written upon you if one of the parents is present.
33:54It is a will and not a letter
33:56It was a will at first
33:58I'm telling him that's what happened.
34:01So, I'm making the will of the one who...
34:03for him
34:04Or did he tell you that if you die
34:06You are the link that connects you to your father.
34:11But your children are a second episode
34:13Your children
34:15So don't break the link that's connected to you in the app.
34:18To the mercy and kindness of whom?
34:20Because the son was protected from the habit of activity
34:24So I raised him
34:26But perhaps he didn't see his grandfather's activity.
34:30So the emotion towards him remains.
34:32So don't surrender
34:34Your father for the mercy of your son
34:38And he gives him a will of money
34:40When the rulings became firmly established in people's minds
34:44He said, "No, what is that?"
34:46So, what does Maras mean? It's not a will, whether you make a will or not.
34:50The correspondent remains
34:52If God Almighty remains
34:55He hesitates in
34:56The issue of rulings
34:58They were exposed to the interest of whom?
35:00Whose interests does this serve?
35:02It is permissible for him
35:04So he gives the ruling
35:06The ruling will be fulfilled within a period of time
35:08And in His eternal will and knowledge
35:11The referee will begin
35:13I demolished it at that time.
35:14Let another judge come
35:16The copies remain on this
35:17There is no disease in it
35:19O you who deny abrogation in the Qur'an
35:21Otherwise
35:22So what
35:23So how do you say
35:24In the words of God
35:25And if we change a verse
35:28Place of verse
35:30We changed a verse
35:32Place of verse
35:32He comes to correct his mistakes
35:34He tells you to begin with the verse
35:36In miracles
35:37In the verse
35:39In miracles
35:40What does that mean in miracles?
35:42Or is every messenger a word of a verse?
35:46We said in it that it comes
35:48The amazing thing
35:52We said it also comes
35:55For what?
35:56For the sentence from the Book of God
35:58Bearer of God's rule
35:59Isn't that right?
36:00The Quran contains verses
36:02No
36:03And the universe contains
36:04verses
36:05So, the words of God Almighty
36:09And if we change a verse
36:11Place of verse
36:12It's possible that Dia
36:15It's possible that Dia
36:17good
36:18The verse is the amazing thing
36:20Yes
36:21And among His signs is the verse of the night
36:23And daylight is not a phenomenon in the universe
36:26good
36:27When God gives His messengers the signs
36:30What are the clear signs of their honesty?
36:32It's not a miracle
36:33When God reveals verses containing rulings
36:37These are not verses of the Quran.
36:38It remains when you come to say
36:40And if we replace one verse with another
36:43That remains to be seen.
36:44He takes it in general, then
36:47The verse is the one that changes my position.
36:48If we want
36:51The verses that come
36:53As a sign of the truthfulness of the messengers
36:54The intended meaning of the verse remains
36:56miracles
36:57The verse
36:58miracles
36:59Let's go
36:59And if we wanted to
37:02Obligatory rulings
37:04Non-beliefs
37:05And the news
37:05What is meant by it?
37:06Meaning
37:08rulings
37:09It remains if
37:10And if we replace one verse with another
37:13Don't limit it to miracles.
37:15Because every miracle is a messenger
37:17Suitable for those
37:19That messenger insisted
37:21It's still no good.
37:22Because the miracle is pasta with a challenge
37:24The challenge must be for those with genius.
37:26In something
37:28If you challenge a people
37:29In ways they do not know
37:31The challenge remains unfulfilled
37:32He asks you, "What are you challenging me to?"
37:34One can
37:35He plays
37:36He carries scaffolding
37:37To challenge me
37:39He says, "I'll carry it."
37:40So that's how you decide.
37:41Did I tell you that I carry scaffolding?
37:42I'm removing
37:44When someone challenges you in the name of God
37:46He removes scaffolding
37:47Ah, so the challenge
37:50It must be in it
37:52news
37:54In the
37:54In the
37:55While challenging
37:57So that it can't be said that you took him by surprise
37:59I brought him something
38:01Why?
38:01He did not improve
38:02Because the response is in it
38:04Because the response is in it
38:07It's easy
38:08Lou says
38:09If I were to do this
38:11I couldn't do it
38:12But I did not practice it
38:14Therefore, we said that in the time of Moses
38:17It came about through a quasi-magical process
38:20And in the time of Jesus, he came with an operation in the genius of the lizard.
38:25And in the time of Muhammad, peace and blessings be upon him
38:28Because the nation that God makes is not another nation for mankind
38:33It is a nation of language, a nation of expression, and a nation of eloquence.
38:36And what nation?
38:37eloquence
38:37He must challenge her with it.
38:39He challenges the whole world
38:42Because of the Quran's precedence in reporting things
38:45They did not emerge until several centuries after Islam.
38:49It remains a marvel for the Arabs in its style
38:52And the miraculous nature of what is in the Qur'an and what it contains
38:55A miracle in every verse
38:56For the whole world
38:58So, the words of God Almighty
39:02We do not abrogate a verse or cause it to be forgotten.
39:04We will bring something better than it or something similar.
39:08Then he says
39:11Do you not know that God is capable of all things?
39:16Everything is destined for Him; He has power over everything.
39:21So do not say when he made it good
39:25So do not say when he made good in an era
39:28That is the pinnacle of goodness
39:30But if another era comes
39:33A better summit will come next.
39:35Because God is capable of all things.
39:38Every era faces what brings it the best possible outcome.
39:44Because of its evolutionary existence in that era
39:48We do not abrogate a verse or cause it to be forgotten.
39:51We will bring something better than it or something similar.
39:55And we know why she is like that
39:57Why?
39:58Do you not know that God is capable of all things?
40:02God wants to strengthen the rule of
40:07He does not bring it as news from himself.
40:11But it brings up a question
40:17So that whoever asks him about the news can decide
40:20He's the one who says
40:21He's the one who says
40:24What could he have said?
40:26We do not abrogate a verse or cause it to be forgotten.
40:30We will bring something better or similar to it outside of the Quran.
40:33What should we say?
40:33Because God is capable of all things.
40:35That's it, and you can pick out the issue.
40:38But the one being addressed went
40:42He said to him, “Do you not know that God is capable of all things?”
40:46Engaging the audience
40:48In a ruling case
40:52It indicates the listener's confidence
40:55The ruling is an innate matter that the addressee can utter.
41:02It's not coming down like that, I mean
41:06It also involves a dispute between you and someone who claims that you were not right.
41:12You could have told him, "I gave you this."
41:16I gave you this and I gave you that
41:19Your words
41:20But you tell him
41:23Didn't I give you that?
41:27Don't say that
41:29Unless you are certain that
41:31He won't be able to say
41:33Yes, I gave it to you
41:37The report here
41:38Baye's report
41:40He could have said, "I gave you this."
41:43And he performs
41:44no
41:45He is submitting a report himself.
41:47Honestly, I didn't do much of that thing.
41:50It doesn't kill like that.
41:52Actually, sir
41:54What happened to you on that day?
41:56And one day he'll realize it like that
41:59Walik and Sitta
42:00Are you for him? I will come to you on such and such a day.
42:02I didn't console you
42:04I
42:05I told you on that day
42:07No, I didn't tell you.
42:08The day you decided who
42:11He decided it in exile
42:13So that he doesn't say that you're just being remembrance-driven.
42:17You brought it into exile
42:19By God, sir, you have a point, I didn't do anything like that.
42:22The day he'll be pierced, ya говорю
42:24I didn't do anything like that at all.
42:27He didn't do anything at all.
42:28God, you were telling us what you did to us.
42:31We tell him no, let him be, because I'm in exile by his own decision. It'll be another hour then.
42:35What do you mean? This is a rhetorical question, either a denial or a statement of fact. It's as if you're denying something.
42:41That didn't happen. And since you deny that it didn't happen, the burden of proving it remains.
42:47No? Because the negation of the negator is an affirmation. Or you establish it with the negated so that he says it, and no.
42:54Bring it to him in a way that proves it, so that no one can say you're a sect? Reveal it to him?
42:59By God. Come and learn that God is capable of all things. Then the verse begins.
43:06Which is followed by his saying, “Come, do you not know that to God belongs the dominion of the heavens and the earth?”
43:13God. And since He possesses the dominion of the heavens and the earth, He cannot leave.
43:22Something about God's being, about God's will. Something about God's being, that He does not go out.
43:28By the will of God. Until we meet again, God willing. (The rest is as follows)
43:34Hadiths.