- 1 day ago
فسيلة - transplant
هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
📚
LearningTranscript
00:28Rahman Al-Rahim
00:44Rahman Al-Rahim
01:27Rahman Al-Rahim
01:57Rahman Al-Rahim
01:59To know its rights and obligations. A concise explanation of Sahih al-Mukhari, also known as
02:06The end result is extremely good. For the present, specific, and pious imam.
02:12Abu Muhammad Abdullah ibn Abi Jamra al-Azdi al-Andalusi. Died in the year
02:18Six hundred and ninety-nine of the noble Prophetic hacks, may God have mercy on him
02:23May God grant us benefit from the noble words of Rumi Ulu and the rulings of his works.
02:29And my commentator, Abu al-Barin. Amen. The hadith about professions is in the book.
02:37With our brief explanation, our sheikh, may our reward be good to the Imam.
02:43Al-Bukhari's Sahih, with its chain of narration on the authority of Abu Dharr, may God be pleased with him, who said:
02:49I was with the Prophet, may God bless him and his family and grant them peace.
02:55When he saw, meaning alone
02:59He thinks they were coming from a trip and entering upon the Prophet
03:03So the Prophet, if he has a spirit, will be doubted.
03:05When he saw, meaning alone
03:09He said, "What I love is that it has turned to gold for me."
03:13He breathes three dinars of it into my possession
03:17Except for one dinar he sent with him
03:21Then he said that the majority are the minority
03:26Except for those who said it was expensive, and Abu Sha'ab pointed out
03:36Between his hands, and to his right and to his left, there is a sign pointing to the tunnel, meaning
03:44Except for those who say that the act of saying here means the act itself.
03:49Because the hand's statement is its action
03:51The tongue's speech is the utterance.
03:54The foot is his striving
03:57That's not how it is; everything has a say here.
04:00So, whoever says this, meaning, spend this much, and points between them
04:05Thus, the right side and the left side
04:08It's as if he spent it on the wealthy.
04:12In what is recommended and in what is permissible
04:17Give me three drinks
04:18What is hidden in a place is not a spear.
04:20We are both aware that there are three rulings
04:23There are three rulings
04:24Yes
04:25Which we work in
04:26And we stay away from the dragon.
04:28The forbidden and the prohibited
04:29Their quota remains five
04:30The rulings are five
04:32The possibilities of the obligated person's actions
04:35The Sharia law describes the story of the five rulers.
04:38Either we say it is obligatory
04:41Or we can say it is recommended
04:43We call it a "khabaha"
04:44Or we can say it is close
04:45Or we call them spears
04:46Isn't that right?
04:47So, because of three signals
04:49What does that mean? Keep your spending.
04:51Obligatory and recommended
04:53And permissible
04:53We'll split the pot in the middle, or not
04:55What is forbidden?
04:57This signal
04:58Even the Prophet's condition was to learn
05:00With them?
05:03It means the Prophet, you don't see what his whole life was like
05:06Bring me the money of the Prophet, the close one.
05:08Or the Prophet's sacred expenditure
05:10why?
05:10Did he spend his ill-gotten gains once, or was he wasteful, or was he wasteful, or was he wasteful?
05:16how?
05:16It removes the veil from us
05:18You are careful to earn a lawful living, and when you spend, you spend on three obligatory things only.
05:24Three obligations only
05:27how?
05:27Do not spend
05:28For the rest of the obligatory prayers
05:30Which is forbidden and unlawful
05:35And they are few
05:37He has few successful songs.
05:40Which is when many are successful in this loss
05:44Famzoor is a small group.
05:48He said, "Stay where you are until I come."
05:51He told him, "If they visit Africa..."
05:53Wait for me until I go soon
06:01The Prophet advanced in the area, but it wasn't far away.
06:04I heard a bad sound and wanted to go to him.
06:09I swear to God, the Prophet heard something bad.
06:12So I wanted him to come to him, but remember what the Prophet said about him.
06:16And the semi-moves
06:19I heard a voice and wanted to go to it, but then I remembered his words, "Stay where you are until I come to you."
06:26When he came, I said, "O Messenger of God, what I heard..."
06:30Or he said the voice that I heard
06:32He was angry with you
06:34He said, and I heard
06:36I said yes. He said, "Gabriel came to me."
06:39That's Gabriel's voice
06:40Manin Gabriel, workers, voice, heard
06:43Our master Hamiza
06:44Those who remain are people of revelation.
06:46That's what we said when a person hears something
06:49Or he sees something in his property that no one else sees or hears. What is its name?
06:55Is it a name?
06:55I dream, I wake up
06:57It's so cold
06:58If it matches reality, then what about the experts in revelation?
07:01And if it's about conforming to reality, then what's the point of my own mind?
07:05So how did you get charged?
07:08We need to pay attention to this division; it's important.
07:12It means that whoever sees things that seem unrealistic to them will become confused.
07:16And it comforts us
07:18Why doesn't he go to the sheikhs to confuse him?
07:21And the crooked people go and say, "The Turks are in Paradise."
07:24How did he accuse me? And he's confusing himself even more.
07:27Accusations?
07:28If he sees something, he sees it only because it matches reality, and his sleep is regular.
07:34His relationship with his Lord is stable, and he is among those who possess spiritual insight.
07:38So how did you understand it?
07:41And we carry with us the desire for revelation because revelation has its own decisive aspects.
07:44If he continues, he will cut you off from cheese
07:46How did you understand?
07:50Here the Messenger, peace and blessings be upon him, said
07:52And did you hear it here?
07:53I said yes. He said, "Gabriel came to me."
07:56He said, "Whoever dies from your nation, let him not ask you anything by God, I will enter you."
08:00I said, "Even if he does such and such."
08:04He said yes
08:05Who told us that if he did such and such?
08:08The Prophet says to Gabriel
08:10What kind of talk is this?
08:12The Prophet with Gabriel
08:13This is not Abu al-Zarq's statement to the Prophet, no.
08:16Our master Gabriel said, "Our master the Messenger of God, may God bless him and grant him peace, is evil."
08:19What did he say to him? Whoever dies from your nation without drinking anything for the sake of God will enter Paradise.
08:24The Prophet understood what he told him
08:25And if he does such and such
08:28So and so, meaning
08:29Major sins, patience
08:33Did you see what I said? Precise words.
08:35The prophets' conversation with the angels is precise.
08:38Because they are the forbidden things
08:41Either big or small
08:43I understood it like
08:45But the microbe
08:47Its doer is not named
08:48But what?
08:50Yasbeq
08:52So he is not included among the Muslims
08:53Did you understand from it what he was saying to him that doing such and such means major sins and minor sins?
08:58Do you understand what is meant by prohibitions? Are prohibitions the major sins and minor sins?
09:03He said yes
09:06Understood?
09:07That's the end of the discussion, now let's try to understand the hadith.
09:12The apparent meaning indicates that whoever dies as a Muslim will enter Paradise.
09:17The most important thing is to die for Islam
09:19We told you this, he decided and repeated it, that the dignity of a Muslim only appears if he dies as a Muslim.
09:26Because many people live as Muslims and die at the hands of Islam
09:29Lessons and conclusions, my friend.
09:31A desolate place, if only lessons could be learned from it, and an unbeliever who died a Muslim.
09:35Distress appeared
09:37Right or wrong?
09:39Because he entered into the nation of people
09:41But as long as you're alive and don't know your end, say, "Oh God, grant me peace."
09:46Do you understand? Good endings
09:48If our name is Joseph, who is the prophet, teaching us
09:51The Lord took my qitani from the king
09:53And you taught me to say to Fatir al-Samati Warqan
09:56Generating the world's abundance
09:58What's up with you?
09:59Islamization
10:00The lesson is in death.
10:02It's not that he's the king and knows whatever.
10:05His father and family gathered him
10:06And he stayed living in Al-Nasour
10:08The lesson is not all of this.
10:10The important thing is dying in Islam
10:12How does it survive?
10:16That's why
10:18Muslims who were devoted to Islam and died as Muslims
10:21They are the people of honor
10:22Go and expose them and cool them down
10:24Because they are noble people
10:26Those who walk on the earth, only God knows them.
10:29How could I be accused? But the one who died is the one who won.
10:33He died a Muslim
10:34What are you going to do there?
10:36God says, "Do not let us be deprived of their reward, nor let us miss them." We have come to them.
10:40And what about our love for them, for good and for what?
10:43Faith, blessing, and Islam are like this
10:47So what did he tell you?
10:49What's the lesson in the death of the two sisters?
10:57And if he does what he might do
11:01And the discussion of it is from several angles
11:02Among them is the meaning of the phrase "entered Paradise".
11:05Does this mean that he does not torture at all?
11:08They call it the winners' entrance
11:11There are two ways a believer enters Paradise.
11:13Entering as winners means without prior calculation or being single
11:17And what entry? After a previous account or single status.
11:22Do you understand? (Entries/Entries)
11:24People enter as winners, meaning they are restricted to them.
11:27And she calculated it with a chain
11:29This is what we all hope to do.
11:32And in a second entry, but you
11:35After he regrets it and stays in the fire for a while
11:39Because what's left of him? What's wrong with him?
11:43He who enters Paradise on furs is not qualified
11:45It needs to be exposed to fire in order for these liquids to come out.
11:48So that he may enter Paradise pure and knowing, like mixed gold
11:52What? We no longer use it mixed with liquids, what do you do with it?
11:56Put it in the fire first to remove the liquids.
11:59He remained pure gold and entered Paradise.
12:02So, how are you doing? (Then there are two entrances.)
12:05Entry without prior suffering
12:07For the people of victory
12:09And entering after a previous torment for the people of Al-Mu'asir
12:14It means even the most devout Muslims will give up Paradise for usury.
12:18How did you get scared? But entry will be after a replacement phase.
12:23They supplied it with a little
12:30Does this mean that he is not punished at all?
12:32Or that he must enter Paradise and that he is a liar, so the answer is
12:36This was explicitly stated in the hadith of Jihad and his people, may God’s prayers and peace be upon him.
12:40Is there faith in faiths? A faith that will not lead its possessor to Hell, and a security that does not confuse its possessor.
12:47Safety that does not mix with fire
12:49Safety with modern
12:51And the security that mixes its possessor with paradise is the same security that accompanies food.
12:55So how did you get charged?
12:58One who believes and makes things difficult
12:59Yes, he'll go to heaven, right?
13:01But what? I'm just saying that it doesn't prevent them from entering Hell.
13:05It goes beyond what they patched up
13:07So that he may be made reasonable among the great people of Paradise
13:11We need to fold it and clean it from a press
13:13They remain an impure and unclean garment.
13:17How do you put it with the clean clothes? He doesn't need to say to put it in the washing machine.
13:22Glim works and puts on it an aerial and a surveyor, the deputy of this
13:27And he keeps going around in circles and around and around and around until what?
13:30It is completely clean
13:33And then he goes up to the fire
13:35It's so sweet and beautiful
13:37One is beautiful all the way from the beginning
13:40He'll enter it ready
13:43And in sins
13:45There are no sins, but it is expected from them.
13:49What happens when someone dies while committing sins?
13:53The question remains?
13:55Faith remains even when one persists in sin.
13:58Does this prevent him from entering Paradise with all the winners?
14:01But what about the one who commits a sin and repents, and commits a sin and repents again? What is God's punishment for him?
14:05Tweet accepted
14:06This is not like that, and this shows his bad deeds, well
14:11Yaman?
14:11It is faith coupled with sins.
14:13The first is faith along with commands and prohibitions.
14:16Meaning with the eater
14:17As for the second, he recited the words of him, peace be upon him.
14:19The one who thought his companion was in Hell, that he would enter it
14:21There are not many hadiths with this meaning.
14:23Those who are guided to the right path do not fear sins.
14:26However, its owner fears that he will be buried alive.
14:29Lana Al-Ma'asi, Mail Al-Jard
14:31All those who are successful fear sins
14:34The sins may lead you to the graves
14:36Those who are guided to the right path fear committing sins.
14:39Not with the same sins
14:41The one whose heart turned black, so that his ring turned black.
14:45But the first situation is when someone commits these sins.
14:49He died for Islam
14:51He won't scream first
14:54It will also be a success, God willing.
14:56But what is your addiction?
14:58Who will guarantee him?
14:59Famous, as far as I know, and therefore we have to create something here too.
15:03Because he commits sins
15:05This affects his heart and prevents him from succeeding.
15:09It hides in the heart and leads to something other than Islam.
15:12Water from sins is the messenger of disbelief
15:14Sins herald disbelief
15:17Accusations?
15:18May God grant success
15:20And in it is the night for the people of the Sunnah
15:23Those who say that no one is an unbeliever for a sin are people of the heart
15:29That stops the length, even if he does such and such, even if he does such and such
15:32And the number because it is such and such length
15:35He did not repeat the two times, in which all sins were gathered
15:38Because sins are of two kinds, there is no third.
15:40They are either minor or major.
15:43And this leads to jurisprudence
15:45Indicating meanings is sufficient without further explanation.
15:48In it
15:49If the person being addressed understands and is able to speak it
15:52That is permissible according to Islamic law.
15:54Because Gabriel, peace be upon him, was able to say, "And benefit from all minor sins and such."
15:59He did not say or indicate in such and such a way
16:03This provides evidence that it is permissible to look at permissible things while walking.
16:08It means you might be walking like this
16:10What do you need to forget about nature?
16:12And the things around him, and there was nothing
16:14No, they did not walk towards Mecca, so he looked
16:16Isn't that right? How come it's like that?
16:19Because if the gaze is a lesson, then it is an enemy.
16:22But if the gaze were attached to temptation
16:27How could you be so blind? But let your gaze be a lesson.
16:29What's wrong with you?
16:32This provides evidence that it is permissible to look at permissible things while walking.
16:35This is taken from my statement, "When he saw," meaning someone
16:38Were it not for the fact that, as the Prophet (peace and blessings be upon him) walked, he looked upon the dominion of the earth, and he was the one who...
16:43When he saw someone, his gaze, peace be upon him, was unlike the gaze of a closed eye.
16:47Because his gaze, peace be upon him, is an act of worship, because in consideration
16:52It means looking at the situation with a clear picture, considering the lesson.
16:55And if the intention behind this is guided by the Quran and Sunnah, then it is among the highest acts of worship.
17:02As for the Book, it is based on the Almighty's statement: "Has he not looked into the dominion of the heavens and the earth?"
17:07And perhaps I will find him soon
17:11And they reflect upon the creation of the heavens and the earth, [saying], "Our Lord, You did not create this aimlessly."
17:19And the Sunnah, so his saying, peace and blessings be upon him, “O God, make what is a lesson.”
17:23It is clear that his (peace be upon him) gaze was based on the fact that when he saw someone
17:29It was a harm to him by way of legitimate impartiality.
17:31If the view were different, the statement would be different.
17:35Because speech is the result of thought, and thought is the premise.
17:40According to the introduction, the conclusion
17:43Your words provide evidence for an idea.
17:47Your thoughts are the introduction to your words.
17:50Because the son of yours, when he accepts and understands, says, "Speak so that I may know him."
17:54What level does that mean?
17:57What is his understanding of the universe and what is his understanding of the facts? This will become clear through your words.
18:01How was it evaluated?
18:03And I told you in the Friday service for the conqueror
18:05Being is your awareness
18:07The more you strive to understand, the more you strive to be
18:11The more your perception matches reality
18:14When I was successful
18:16So how did you evaluate it?
18:17Your words still indicate
18:20Your thinking and reasoning demonstrate your awareness
18:25Look at this, the Prophet looked at the mountain.
18:28Why is this so big?
18:30Then I tell us that healing is beautiful.
18:32What's up?
18:32No, that's a different perspective.
18:34How does it happen?
18:36And from it, a second form of worship was derived.
18:39Is he interested in the matter?
18:45The legal principle established by the Prophet (peace be upon him) here is that it is permissible to wish for good.
18:50What he wants is for it to be like this, gold.
18:55He keeps wishing for it, and it remains from him like that.
18:59He still hoped that he would keep gold.
19:01But what?
19:02He denied in his wish that he was hoarding it
19:05Wish good things without a church
19:09So, how do you understand now?
19:10He wished he could keep this, but what?
19:13He doesn't hoard it for three days.
19:14It takes more than three days to finish.
19:16The one who stays after three days
19:19He's carrying something because of debts he owes.
19:22To pay off debts
19:23but
19:25And all the paia comes out
19:28That's why our master, may God be pleased with him, appeared because of this hadith and lived with this understanding.
19:32He used to criticize the companions
19:34Those who are taking out the zikra
19:37Which is how to keep water that will last you a year
19:41The Prophet says it should not be more than three days.
19:43And you leave a year to pay the zakrah.
19:46Our minister was causing them problems
19:48Do you know anyone who didn't come to our master Uthman ibn Alfan?
19:51The minister told me, "You won't know how to live with us, minister."
19:53And go live in the symbol there
19:55A remote place on the outskirts of the city
19:57He told me, "You won't know how to live with people."
19:59The one who will rise up is not the one who will become a monster.
20:02That's why the Prophet tells him: You will live alone, die alone, and be resurrected alone on the Day of Judgment.
20:07This fulfilled the prophecy of the Prophet.
20:09My father told me to press that button
20:11No, people won't tolerate your understanding.
20:13Neither you nor the people will be able to tolerate them.
20:16I understood, and he said, "The most truthful people have the accent of Abu Zar."
20:21I realized that Abu Zar, when he lived through this conversation with the Prophet
20:24I recently discovered that no money can be taken for more than three days.
20:28Except for the dem
20:30Well, if that's the case, then he wasn't clever.
20:32If Zaka came out, why would I sweep?
20:35Now I understand the Zakat.
20:36While Al-Faqar tells you what, and the Companions tell you what.
20:40He is the one who holds the money for the year
20:43He does not pay zakat
20:44It is the treasure of the conquered
20:46Abu Zar has no treasure.
20:49It's the one that comes out with more than thirty
20:50Therefore, it is inconceivable
20:52Paying Zakat according to the school of thought of Abu Zar
20:55Now I understand Zakat
20:57As if they stopped
20:58Ride
20:59What is the doctrine of Abu Zar?
21:02People of piety
21:04And the people of asceticism
21:07The doctrine of the Companions
21:08The doctrine of the poor
21:10Everyone is right
21:12You understand, Professor, everyone is right
21:14Because what did Othman say to him?
21:17Oh minister
21:18And his work is a house there
21:19And his house there is beautiful
21:21And the servants who served him continued to eat.
21:24Enjoy your meal
21:25And away from the people I need
21:28This one wins and this one does
21:31And that's Beckens
21:32And this comes with money
21:33He or he will hold demonstrations
21:36Quraish and the youth hint
21:37He is staging demonstrations against them.
21:39Why would he pressure them not to receive it?
21:42or esophagus
21:42So the problem remained
21:45Problem between Al-Zahri
21:47poor
21:49It concerns you
21:50But everyone is right
21:52Everyone is right
22:00What we've learned from the truth is that marriage is a good thing.
22:03You could say, "Oh, the good old days!"
22:04If I were a memorizer of the Quran
22:06I was caught in the supervisors' office
22:08And the people of Al-Ashida are the biggest
22:12Why?
22:13Yes
22:14I like to wish good things
22:15Why not, according to what? No, in two years
22:17A man who received light
22:19What is the Quran?
22:21He is present with it night and day.
22:23And the second
22:25A man came to us
22:26He dominated his destruction in goodness, night and day.
22:29And you hope it stays that way, okay?
22:32religion
22:37That's why he said what?
22:40An important principle is that it is permissible to wish for good.
22:43Wishing good things remains
22:45It doesn't mean
22:49You are not content with what God has provided you.
22:52Because the one who wished good for the Prophet is here
22:55We used to say that whoever wishes for something other than what God has decreed for him
22:58The absence of a mask remains at night.
23:01Why are we sitting like this? We might be able to control it.
23:03He was imitating that, but the Prophet opened the way for us.
23:05He said, "No, you're not convincing."
23:07By what God has decreed in it
23:08And you wish to be
23:10In the best way for good
23:13charges
23:18The permissibility of wishing good and another rule
23:20The transformation of substances is permissible by divine decree.
23:22And in another principle, the Messenger, peace and blessings be upon him
23:25He believes that God is able to transform
23:27These mountains
23:29By the power of God
23:30What's the problem?
23:33And the ability of the person who has a problem with it
23:35No, God willing, we were
23:37I, and God willing, don't know, God willing.
23:42And the permissibility of taking a loan
23:44And what was saved from the spoils of this world in three days
23:48So don't
23:50In three days, write down that there is no saving.
23:53It means that whoever carries the debris of the world will keep it for three days or less.
23:58This is not a savings
24:00And you, Booz, take more than three days to get the debt from her.
24:04All this is trash for the modern world
24:10And if it is more than three days, it is not considered saving either.
24:14He took this world so that it would be for the hereafter.
24:16My body
24:18When the Prophet said that if a lie were to go away
24:21So that we may trust in God's peace
24:22Don't wish for worldly things for the sake of worldly things.
24:25Do not desire worldly things for the sake of the afterlife.
24:31And guidance to the Zald
24:33All this generosity is derived from my saying, peace be upon him.
24:36What I like is that he converts it into gold and keeps a dinar of it with me.
24:41Send more than three or one dinar to the debtor
24:44If someone were to say what he wished
24:47In one, and for you, and thus the wish was denied.
24:50What's he rushing into in his speech, if there is anything wrong?
24:54To On wish, but he denied the image of the wish, and not all
24:59If someone were to say, "He did not wish for it, but rather he denied the wish,"
25:03He was told that the money was not like that, and that only the tax exceeding three was denied.
25:07Except for the dinar being converted to debt
25:09If the negation was based on wishful thinking, then what would be the basis for the ruling?
25:14Such as the mention of religion and others
25:17This is incomprehensible to anyone who understands the passages of his speech.
25:21And it was from God
25:24and waste
25:25This applies to him, peace be upon him, and it is an exception.
25:27It also contains another indication and a reference to reducing debt.
25:31But if he says, "Except for one dinar for the debt," it means that if you were to harm the debt, you would leave the debt entirely.
25:38What did he say? What did he say? What's the matter?
25:41Except for something for religion
25:43If he said something about religion, the thing would apply to many and few.
25:46But he didn't say what the religion is, dinar or dinars
25:50This means that if you persist, make the debt as much as possible and reduce it as much as possible.
25:56Give the strong prophetic indication
25:59So, how are you doing?
26:00This is an important point.
26:02So that you don't drown yourself in houses
26:11This refers to reducing debt.
26:14This is taken from the fact that he, peace be upon him, specified what they could bring into his religion in the form of one dinar.
26:19He didn't say anything; he sent it to Din.
26:21Which applies to both small and large amounts
26:24Because the word "thing" can refer to both a little and a lot.
26:26When he, peace be upon him, came with the language
26:29The one who eats a little
26:31And he left what is true on both sides
26:33We learned that he meant the water of the dinar
26:36He said, "Less is more than religion, and you will live a life of hardship."
26:39And the Prophet was a ya
26:41He seeks refuge in God from the burden of debt.
26:43Men said
26:46And he, peace be upon him, said
26:48The majority are the minority.
26:50Here is a search
26:53It is to be said
26:54What does the saying "the few" mean?
26:56The faces of the few who are saved may endure
26:58For the sake of what the government is based upon
27:00and discussions
27:01Therefore, it was said that its permissible aspects are accounted for.
27:05And its prohibition is punishment
27:07It means the world
27:07You will be held accountable for what is permissible in it.
27:09And you will be punished for what is forbidden.
27:11And it is possible
27:13It is also possible that the meaning
27:15The fewest good deeds
27:17Because if their good deeds are broken here
27:19So the demands are broken there
27:22Good deeds appear
27:24Because the mixture
27:25And he takes the gift
27:27Forbidden words enter between them
27:29There are many things that are forbidden
27:31He doesn't drink
27:32The meaning is likely
27:34The least successful
27:36Because money preoccupies some people
27:38About worship
27:39And blocking the path to salvation
27:40The group may
27:43And before this, he followed
27:45As he, peace be upon him, said
27:49Abu Shahad pointed between his hands
27:51On my right
27:51And regarding the northern part, it is possible that Abu Shahad is alluding to this.
27:54To be twice as much
27:56The Prophet, peace and blessings be upon him
27:58And the meaning of his saying "before him"
28:00The story of the situation
28:00It is possible that the sign of the testimony is three
28:03This is clear
28:04And it is
28:07About the conjunction "ببلاً"
28:10Or about the sentence once
28:11And that was his action, peace be upon him.
28:13Of course, twice in phase
28:15And by doing three
28:16And he wanted to bear witness that he should do as he had heard from him, peace be upon him.
28:20And Egypt and Qadr
28:21Because I have turned to sell and to my right hand
28:24With the conjunction "waw"
28:25The letter "waw" in the phrase "we are right" indicates the right.
28:28With this group
28:29Which is on this face
28:31And how little
28:32Except for those whom God Almighty has guided.
28:35And few of them, that small minority
28:37Referring to the day
28:39And it is narrated in his saying, peace be upon him
28:41There is no good except in two things
28:42He said, "Oh women!"
28:44A man whom God gave pain
28:46So he was given power over his destruction in the right
28:48The researchers put
28:50On the authority of him, peace be upon him
28:51He pointed three times
28:54To love the traits of being
28:56His expenses in obligatory and recommended acts
28:58Furthermore
29:00The increase is a sign of emphasis.
29:02We put the permissible
29:04In obligatory and recommended
29:17permissible
29:19It is possible that he had a guarantee regarding the expenses.
29:22Because peace be upon him
29:23If the matter is with him, he has a solution.
29:25He curses him three times
29:26It is possible that the three wanted
29:29Sharia departments
29:30The legal obligation
29:31And against it
29:31The obligatory is the forbidden
29:34The recommended and its opposite is the inverted
29:37And permissible
29:37He pointed to the obligatory, the recommended, and the permissible
29:39Leaving the forbidden and the upside down
29:41Because what is permissible becomes permissible with a good intention
29:44And the lowest of its ranks is better than election
29:47It is expected from jurisprudence that rulings are not based on probability.
29:52The possibility of any kind being eliminated may be indicated by a sign or custom.
29:57This is further emphasized by what was said at the end of the hadith.
30:03If he does such and such, there is no ambiguity or doubt about it.
30:08Since there are two types, as we have explained, he did not testify with his hand, may God bless him and grant him peace.
30:13The reference here is to spending because it removes its owner from that aforementioned ailment.
30:18If it were one, the possibility would arise: Did the individual only want...
30:22Or he wanted to spend on her, and it was possible that the one who was acting rashly would include the required amount in it.
30:28Similarly, if a fourth person pointed behind him, the desired outcome would be included in the possibility of negating the desired outcome.
30:34For those who are struggling to understand, meaning
30:36So, peace be upon him, he removed the ambiguity and clarified, by way of indication, the lesser or the more certain.
30:43This is evidence that one of the etiquettes of companionship is that a friend should not leave his friend or be separated from him except with his permission.
30:50This indicates that the Prophet, peace and blessings be upon him, did not release Abu Dharr until he told him to stay put.
30:57I am lost
30:58And what proof is there that the lover is obsessed with the market of suspicion, acting when he loves someone who is suspicious of him?
31:05The first thing that comes to your mind is, "What if it's something bad?"
31:11So don't do that to me, the lover is consumed by suspicion, that's why you find the nation, the moment it wants to end up doing something wrong.
31:18Call now. Not just Salul, but Jabash too. Because of the great kindness of her son, they will sleep.
31:24Anything bad. That's just how it is. It's better if you break this habit and go back to your normal routine.
31:30And instinct dictates that you have good faith in God. We say to him, "It's for the best."
31:38This is evidence that the lover, in the marketplace of conjecture, is fond of delaying that statement due to what precedes it.
31:43Our master, the Messenger of God, may God bless him and grant him peace, was not far away and heard the sound; fear came to him for the Prophet, may God bless him and grant him peace.
31:48He understood that the command would come to him, so he remembered the order and complied. He takes the type of obedience to commands as the highest.
31:56The closenesses. Because when he saw or shielded that the supplication of my master, peace be upon him, was higher. Meaning
32:02Is it stronger to obey the command or to commit the forbidden act? It's stronger. How so? I mean...
32:11Abstaining from what is forbidden or performing what is commanded? Which is worse in the eyes of God?
32:18Yes. The issue is different? The question is different? Our Lord told you not to do this and to do that.
32:26So you did what you were told to do and you didn't do what you were told not to do. Which has a greater cause?
32:30What you did or what you neglected? The difference in the matter? Which is worse?
32:36Both are equal for you. But which is superior? The action. The obligation. As evidenced by the story.
32:43Adam and Iblis. Our father Adam told him, "Do not be a burden on the tree." Meaning, do not be a burden on the tree.
32:51The forbidden act. And God forgave. And Satan told him to prostrate, but he did not obey. He went and began.
32:58Is it true or not? Failing to do what is commanded remains more serious in the eyes of God than committing the act.
33:03The forbidden thing. So, you're accusing me? That's why I ask, "Which of these brings My servant closer to Me, something more beloved to him than death?"
33:08Fardtooh. Fardtooh means I ordered you. This is an important point, so let's take it now. He
33:16That's what the sheikh wants to tell you. Because what did he have? He had the Prophet.
33:23The health of the year has become his limit. Pay attention to how? And his love for the Prophet when he heard
33:29The black man was afraid for the Prophet. He wanted to kill the Prophet and then go and tell us about him.
33:34He prioritized obedience to the command over the act of looting. The companions' evidence was their lack of poverty.
33:41Do you understand? Prioritize the most important over the merely important. Do you understand the issue now?
33:45What's wrong with you? Are you saying that corruption takes precedence over looting? What kind of corruption is this?
33:50Are you about to loot? Aren't you the one doing the right thing, the one you're commanded to do? Are you trying to ward it off?
33:55A greater harm will befall you, namely, God's wrath. He is not doing the new thing to avert it.
34:03God's wrath. Didn't he say that whoever disobeys the command will remain a descendant of Satan? Rather, he said that whoever
34:12What will happen? The violation. The prohibited act. The person will be responsible for the action.
34:18And this is repentance. How did you become accused? So, do you imitate your father or do you imitate Satan? Imitate your father.
34:28If we disobey God, we wrong ourselves. Forgive me, God, why? O Lord
34:32I won't do deltas. What does God say? He forgives. And on that note, the one who maintains
34:39Prayer. Even if one commits some sins, their state is better than one who doesn't commit any sins.
34:44And he doesn't pray. See how it is? Is that a possible point? No, what? Some people will tell you
34:51Prayer is a reminder against deceit and treachery. And I won't engage in deceit and treachery anymore.
34:54Pray for me, then? We had a professor of... uh, a surgeon of souls, and he used to tell us that.
34:59I'm not going to pray. We're going to be in the middle of the operations, so we're not going to pray. What do you mean? Let's say...
35:05The two times are for prayer, O Saturday of the house. He was a teacher from the generation of Sabt Zabneh, may God have mercy on him.
35:09He's a famous surgeon. His name means "surgery," I won't tell him.
35:14Hali. Everyone knows. He died, may God have mercy on him. Oh, you who filled the house, pray with us.
35:19Noon or afternoon. My son, I'm tall, I can't even see your eyes. No supervisor.
35:24I'm not drinking alcohol anymore, and I don't lie or speak rudely to anyone, not even myself. May God grant you success.
35:30That's why. I've reached this point. That's what he told us. And this is the market of jurisprudence. Lost.
35:39This is a lost market. I don't understand this point. How did you understand it? I don't understand this point. That
35:45Failure to act is more serious than failing to commit a prohibited act. This is an important point.
35:54Do you understand? Because the difference is like the difference between Adam and Iblis. Iblis. What?
36:01The officer acted. Adam committed the crime. Which is less serious? The question remains: Take [something].
36:09These rules are important to us.
36:15And it is understood from this that the transmission of commands is the highest form of devotion. For when the father saw
36:20The lineage of a woman, peace be upon her, is the highest station he has, and he left it to her.
36:25Ibn al-Shafaq found it. This is the rank of the knowers. It is that their obedience
36:30Out of lust. And the ignorant one dissipated that, as we have explained. The ignorant one, even those who are ignorant.
36:37Our Lord worships Him according to His desires. He tells you that this worship is only good for a cat.
36:42How? But no, you should see what God prefers most and do it, even if it's
36:46Make it harder on yourself. How did you become so accustomed? So don't let your worship be driven by lust.
36:50Your own will. Not God's will for you. Some people say to you, "I don't go to pray."
36:55At university, I get distracted. Praying at home helps me focus. I'm sitting and worshipping God.
37:01Is it out of lust? No, sir, come and pray at the university and focus on the prayer. It's better than prayer.
37:05And the house and the center. Because the street commanded you to prefer me in the mosque. So advance.
37:11The worship that the Lawgiver has prescribed takes precedence over what your own desires might suggest. Ignorance is vanquished. So it arose.
37:18There is a path in it, people fall into it like things. There is worship in it.
37:21The ignorant and the worship of the exalted. So the Zik did it. Take your blessing from that.
37:25That monkey is important to me. She did it like a light on your way to your Lord. So what?
37:31Signs of the near and shallow areas. And in it is evidence of his virtue, may God be pleased with him.
37:38On his authority and our master Abu Zar. And so it was, and his saying, "When he came, I said, 'O Messenger of God...'"
37:43God who heard, or said the voice that I heard—the doubt is from the narrator, from the people of
37:47The investigation into them, as we have previously mentioned, is not limited to cases of illness. This is taken from the statement...
37:52The voice I heard said that it is part of the etiquette of companionship to seek the removal of what is in the heart.
37:57Because when he heard what he did not understand, the rest of his soul yearned. And the heart, therefore
38:02He was preoccupied, so he inquired about him to dispel any unease in his heart, as he had requested that
38:08He learns a rule or etiquette from something. This is evidence that...
38:13Judgments are not to be denied except after verification of what is required. And if it is known
38:18This is taken from the words of our Prophet, peace and blessings be upon him, after his son told him, "I heard." And did you hear?
38:25I said yes. Then he told him, or informed him, that it was Gabriel, peace be upon him.
38:30And he told him what we mentioned first. Because what he mentioned to him is a ruling from...
38:36The rulings of God Almighty. So, the question was repeated a second time after he had learned of it through hearing.
38:42Guidance to pay attention to the rulings and to be certain when delivering them, even if...
38:47It has a visible carpet. And in it is evidence of the Almighty's great power. He who wills hears.
38:53As He wills. And He forbids whomever He wills, as He wills. Meaning, there are people who listen to the porter, and why?
38:58What does he hear? Like I told you, the people of divination. And sometimes this divination
39:01It's not continuous, by the way, to reveal part of it. How can I reveal something like that to you?
39:06And then it makes you very comfortable. Nothing will happen.
39:10This disclosure is for recording purposes. But don't keep it with you, or it will cause problems. Do you understand?
39:16Unless he continues to be stubborn with you.
39:23And in it is evidence of the great power of the Almighty, who makes whomever He wills hear however He wills and prevents whomever He wills.
39:28He took it as he wished, from what they narrated, the bitterness of it being that he, peace and blessings be upon him, used to ooze
39:33Upon him be his revelation and peace be upon him among his companions, and he separates from him and there are none of them
39:37Whoever hears something, and this is from afar, and listen to the words, and listen to the words
39:44This demonstrates that God is all-powerful. And that concludes this part.
39:51The second part of the book is based on the same argument and has four parts. We will repeat the second part.
39:57Volume 1. Then we have Volume 2, in part 2.
40:01Through it. From the very first conversation after the trials. God willing, we will accomplish it.
40:06We finished with the first volume, which is in the section "Where?" in ten chapters.
40:13Ten means ten months, not ten years. Huh? Because we're from this book.
40:19We'll explain it. So don't say, "You're going to come out and make me feel like there's a book in ten."
40:23Years? No, sir. It's ten months. I only have opinions on the poetry of our lords.
40:29Only ten months left. If we read daily, we would have finished a long time ago. Like
40:34We finished with the Sahih of Abdawil, and we finished with Ibn Majah and Al-Nasa'i. And Sahih Muslim.
40:40And the distinction is three times. And he took every Bukhari once and a half. And I'll tell you why, because
40:45We read for two days. Those who read for two days have finished. That's what we read.
40:49This year's poetry. What does this require of me? This shows you that worship
40:53Daily life is full of blessings. We ask God Almighty for help with many matters.
40:58The Messiah.
41:06Is divination possible in a dream? It's not called divination anymore, it's called a dream. We
41:11We said the revelation is that you see this while awake. It's called revelation. People remain unaware.
41:15He swallowed his words, folks. It's not called "revealing" if he was awake.
41:20What you see in a dream is called a vision. A true vision. It's not called revelation.
41:25Everyone sees it. Anyone can have a true vision. It's called a dream, not a vision.
41:30What is revelation? Revelation is seeing in your waking state what others do not see in their waking state. That's it.
41:35The revelation. Are we accused? God knows best.