- 1 week ago
فسيلة
هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
📚
LearningTranscript
00:00In the name of God, the most gracious, the most merciful
00:02Thanks be to God, Lord of all worlds
00:06Peace and blessings be upon the noblest of messengers, the seal of the prophets, and the mercy of God to all mankind, our master Muhammad.
00:14And upon his family and all his companions
00:18And so, in the previous meeting, we stopped at the words of God Almighty
00:24I seek refuge in God from Satan, the accursed.
00:27They came to their father at nightfall, weeping.
00:32This verse was preceded by the words of the Almighty.
00:39And We inspired him to inform them of this matter of theirs while they do not perceive it.
00:46We inspired him.
00:50So that we may comfort him in this distance where he has been separated from his father's affection.
00:59His comfort with his brother, his departure from the country where he grew up, and his comfort with the pledge of allegiance.
01:07Heaven had to give him a sign.
01:11However, this is not due to any harshness towards you, Joseph.
01:16Rather, it is preparing you for something more important than what you were doing.
01:20And We revealed to him that he has a rival, namely his brothers.
01:25He said, "What prompted them to do this to you?"
01:30They will have to come to you to ask for your help.
01:35Let them seek their sustenance
01:37You will recognize them even though they deny you.
01:41And We inspired him to warn that they were doing this while they were unaware.
01:49This is from the perspective of Joseph and from the perspective of the well.
01:54The story still needs to address the issue of the brothers and their father.
01:59They came to their father at dinner, weeping
02:04Firstly, the Quran performed a precise act
02:10For the emotions that exist in the human psyche
02:13Brothers who deceived their father and plotted against their brother
02:19They took him and did to him what they did to him.
02:22Although they know that his father loves him
02:26He was certain that he would trust them with him.
02:28So how do they confront him?
02:31That is psychological emotion
02:34That which instinct cannot suppress
02:37How do we meet them?
02:39How will we meet our father after the operation?
02:41Although they are from the work
02:42So, another
02:45His meeting
02:47To our father at dinner
02:48Dinner is a place of injustice
02:51It is a cover for the emotions
02:54Which may be visible on their faces due to the distress
02:58And from the contradiction of the lies of their tongues
03:02Because they won't talk about reality.
03:04Their movements horrify them
03:06Their stammering is appalling.
03:08Their characteristics will humiliate them before their father.
03:10They said
03:11Night concealed the facade
03:14Daylight is a better cover for scandals.
03:16He told you when we go to the hut
03:18The emotions are not visible
03:20We can do this, we can do that, the West has descended
03:22So they said, and they came to their father at nightfall.
03:24Choose the time adverb
03:25In which they hide from their events
03:29They came to their father at dinner
03:32Oh, I'll be
03:33We said that this is the pack
03:35natural emotion
03:38instinctive, innate
03:41Man has no choice in this matter.
03:45Either someone is crying even though their heart doesn't want to cry
03:49What does he do?
03:50They have to fake crying
03:52He keeps crying feigning tears
03:55feigned crying
03:57It's possible he might get something from his perspective.
03:59He works on the basis of his own words.
04:00And he works because of it
04:02What exactly is the reason for the operation, Diane?
04:04When are they coming?
04:06They come at night
04:07When a person is exposed to these triggers
04:12And he wants to cry
04:13God Almighty
04:14When he spoke about the characteristics
04:17Which he gave the right to himself
04:20He did not give it to any of His creation
04:23He kills and he
04:25He laughs while he cries
04:29I mean, I don't want to laugh, so I'm saying, "Let's not laugh."
04:33I don't want to cry, I'm saying, "Okay, I won't cry."
04:35If you do that, then you'll be laughing.
04:39But I didn't laugh
04:41And I cried
04:43They call it arrogance
04:46What does "tahanf" mean? It means that you look like this.
04:49Are you tired or laughing?
04:51Time is difficult
04:52What triggers all these emotions?
04:54The daytime asked, "What should we go to?" and "Why did their father come?"
04:58They cry
04:59That's why we said a long time ago that you will find things
05:02Which are present in the attributes of the Divine Essence with His creation
05:06There is no revival of English, American, or Rosie
05:12Neither Lida's nor Lida's
05:14What is life and death?
05:15And laughter
05:17Is there anyone who can translate English laughter into Arabic?
05:20What's with the laughter?
05:22The pack is the pack.
05:24And that's what he laughed at.
05:26And that he died
05:27He caught up with them, and they couldn't handle him at all.
05:30So if you get emotional and cry
05:33The innate instinct that God has placed within you does not make you cry
05:38What does it matter if you get exposed?
05:40It is exposed in it
05:41So what are they accepting to expose?
05:43What did they accept?
05:44Ifshhom
05:45They came to their father, crying.
05:48They said, "O Aban
05:50We went racing
05:54We left Joseph with our belongings.
05:57Here it is
05:58The word "anticipate"
06:00anticipation
06:02Either his statement
06:05above itself on itself in motion
06:07Let's see who will win, so let's run.
06:10And we'll see what
06:11What does "they kept waiting" mean?
06:13Jinn in one journey
06:14And they saw what
06:16First come
06:17This is anticipation
06:18It may be
06:20Exam above one
06:24On one
06:25No, not in a self-movement of his
06:27But in the movement of a machine
06:29It means we hold the band
06:31Let's see who gets the target
06:33Let's see who can hit the target.
06:35And who will be its goal?
06:37I threw it to the sack
06:38Further than the other
06:40Because the arrow
06:41You know its composition, of course.
06:42Accusations of those who know
06:43It is a branch
06:45It twists like a bead
06:46It stays like this
06:48What is done in it?
06:49And the
06:49He pulls the ball.
06:51Oh, oh, oh, oh, oh, like that
06:52The poison settles between the two.
06:54And then he lets go of his hand
06:55When he lets go of his hand
06:57It is based
06:57The twisted cane
07:00What does it refer to?
07:01Yaj costume
07:02Zipper outfit
07:04Then return
07:05Depending on how strong you are
07:06Why is she what she is?
07:08The goal is
07:08If the tension is strong
07:10And the one who pulls hard
07:11What remains of the goal?
07:12far away
07:13That is, in terms of distance.
07:15But if it's in terms of injury
07:17The determination remains
07:17Its name is determining the verse
07:18For the purpose
07:19Anticipation has specific types.
07:20That means we look at the previous
07:22Previous in what
07:23In running
07:23Addiction and love
07:24Previous in the goal
07:25It means throwing a truncated object
07:26Previous injury
07:28All of this is called
07:29the previous
07:29This indicates that it is permissible
07:32Because they are black
07:34Or I have a punishment
07:35They're going to get ahead
07:36And what article do you have?
07:36Fish Mana never
07:37Humans play
07:40Need
07:41Don't be distracted from your duty
07:42Give me one
07:43Secondly, it might benefit him
07:45In what he finds of things
07:47Because when he does this work
07:49He hits the target well
07:50Because if he meets his enemy
07:51He still appreciates
07:52He remains trained
07:53And he's not trained
07:54What's left?
07:55she
07:55It is a permissible order
07:57And it is
07:58And do not be distracted from obedience
08:00It is possible
08:01What good is it to me?
08:03At the time of the verse
08:04What's up?
08:05If everyone played with it
08:07These descriptions
08:08What game is left?
08:09It remains permissible to play
08:10For example, some players
08:12People don't know what his purpose is.
08:13for example
08:13For example, the kohra
08:14He tells them, "Goodness is the master of the Kahraba."
08:16Electricity is not possible
08:17Two enemies meet
08:19For example, in a controlled bomb
08:21He wants to keep her away from his camp.
08:23He wants to keep her away from his camp.
08:24Isa remains the power
08:26And wisdom in performance
08:27I am what
08:28Keep her away from my goal
08:29she
08:29And her love at the event
08:31Is it permissible or not?
08:32And I don't want, for example
08:33A well is needed, not a need
08:35It is possible
08:36But on one condition: what is it?
08:38Don't be distracted from your duty
08:39He doesn't perform God's work
08:40And what else?
08:42We play
08:42And we don't appear in it in terms of appearance
08:44What we are
08:45What's left in it?
08:46Our private parts and our earnings
08:48Work
08:48Yes, there's nothing at all.
08:49We went ahead
08:51Okay, so you went ahead
08:53And this is for you
08:55Medicine and your brother
08:57They said, "And we left Joseph with..."
09:00when
09:02Yes
09:03This is their violation of the contract terms.
09:06Jacob was pleased with Joseph's departure
09:09Because they said, "Send him with us."
09:11He frolics and plays
09:14It's not about us sitting around
09:16Because we have
09:16They begin by saying that he has advisors.
09:19And He is the Guardian
09:19You're the one who will memorize it
09:20And that's what will keep the maze safe for you.
09:22This is the first story in the books
09:25What does someone who reads books do?
09:28It is his own words.
09:30They said, "Okay, you," and then they said, "Send him with us tomorrow."
09:34frolicking
09:35You understand "al-rut'a" means it runs here and it runs there.
09:38He sees this orange and eats it, and this apple.
09:40And all of them, this girl and the pickle, are here.
09:41It means they enjoy dark skin in any way
09:44anywhere
09:45He might frolic
09:46And he plays
09:47What does "playing" mean?
09:49With the accused
09:50There's no assignment yet, it's too young.
09:51He's still a boy
09:52On the first
09:53You went ahead, we didn't say anything about it now.
09:55So, what did you do to Joseph when he was in charge of you?
09:57Meaning, so that He is the one who will come to you and protect you.
09:59You guys broke the agreement
10:01You're the ones saying we're the ones who will memorize it
10:02So this is the first thing
10:04First violation
10:05They came to their father crying.
10:09We said that the night concealed the moon
10:11correct
10:13And the night is a line
10:15History gives us examples of this.
10:18Examples in serious matters
10:20For example, our master, Sayyidna al-Hussein
10:22At the Battle of Karbala
10:24And the young man remained the enemy, I put him in his place
10:26And the people were fed up with what they were
10:28The one who invited him
10:29And they said, "God is great, so that we may not insult him."
10:31And they stayed a little while with him.
10:33It was truly painful for me that these people were killed in an unequal battle.
10:38He is determined to enter the battle
10:41He said, "I am determined, but why am I burdening them with this issue?"
10:44When night fell, the wisdom remained.
10:47When night fell, he called out to the friends around him.
10:50He said to them, “If you are ashamed to flee from me during the day…”
10:54You can't stand it
10:56Night has come, and your journey is over.
10:58So whoever wishes may leave, and they may leave me alone.
11:00Yes
11:02They came to their father at dinner weeping
11:06Okay, that's for the job.
11:08So what's the point?
11:09They said, "O our father"
11:12We went ahead
11:14We left Joseph with our belongings.
11:17The wolf ate him
11:18And what did they themselves say?
11:23And you are not a believer to us
11:25If we were honest
11:26They said
11:28This is a bag, too, Kado, what's so suspicious about it?
11:31Oh, Kado, the suspicious one, who says, "Qazuni"
11:34Or because they know that their father loves Joseph very much.
11:38Whatever he says, it's not what it is.
11:39They will believe our stuff.
11:41And you are not a believer, a believer to us.
11:44In Amina we said a long time ago
11:46safe
11:48Either it can extend to the object itself
11:51Amina
11:52God protected him from hunger
11:54And what will protect them from?
11:57Out of fear
11:58It remains to extend to the third, what?
12:00himself
12:01Or believe in it
12:02Adi Balbah
12:03It remains true and I believe
12:05I believe in God, I believe and trust in Him.
12:06Or he trusted him
12:08What does it mean to be truthful in what he says?
12:10It remains safe
12:11Believe in Him
12:12What security?
12:13He trusted him
12:14Are you a believer to us?
12:18If we were honest
12:20Oh God, they are tired of him, he is united against them
12:23Even if they are being honest
12:24These are the ones known to be truthful.
12:27But they brought up the word of truth.
12:29What are they trying to hide?
12:30They came with false blood on his shirt
12:35It was as if the shirt belonged to them.
12:39They say it's fake blood
12:42What does lying mean?
12:45He told you there was fake blood in it
12:48Lying is not for blood
12:50Is blood a lie?
12:51Who lied?
12:53The one who brought the blood from the shawl
12:55What are we going to do?
12:56And he took the verse from it
12:57Blood is not a lie
12:59Or did he tell you hours?
13:00My hand for the thing
13:02Source description of exaggeration
13:05As if the blood itself
13:07It's not a lie
13:08What blood is this? He's the one who lied.
13:10As you say, so-and-so is right.
13:12You are simply saying that so-and-so is just.
13:14I call so-and-so "so-and-so," and all his qualities are embodied in him.
13:17What's left?
13:18He tells you that so-and-so is evil
13:20He says no, Sheikh Zu Shar
13:21What is this? Evil itself.
13:23He is evil
13:24Isa is exaggerating the event
13:26Her name is an exaggeration in the verse
13:27Exaggeration of the event
13:29They came with his shirt stained with false blood.
13:32for him
13:33He said, "How can the blood of the deceased be true?"
13:35They are saying, "Eat the wolf."
13:37It would be better if it were their son's blood.
13:39And the wolf is the one who made it, so the blood is honest and melted
13:42But what if it's not like that?
13:44Blood remains in which lies
13:46What false blood is there in it?
13:49They came with his shirt stained with blood. What a lie!
13:52Evidence that
13:54The lie itself
13:57He was screaming, a liar.
14:00What if this is the boy's blood?
14:05And the wolf is like him
14:06Blood medicine comes from the flesh.
14:08The old ways would remain, the blood would come and soak from the inside out.
14:13But this is when they brought the Shah and did this to him
14:15Valdam J Fin
14:17overland
14:18Okay, so since the blood has arrived, and the night is dark and gloomy
14:23By God, when the wolf sinks its teeth in like that, it won't cut the hyena.
14:27This guy is coming like this, I don't know what
14:29They did it when they were exposed.
14:31One of them winked and said to them, "What?"
14:33Tell Labon this
14:34These thieves attacked him.
14:36Honey, the story of the wolf, this isn't
14:37He heard us say
14:40When he heard what the biographers were saying, he meant, "And we didn't continue in it."
14:44When he heard that, he said
14:47The thieves for his shirt were more deserving of his blood than they were of his.
14:52Why would they kill him?
14:55Medicine and need
14:56They were killing and leaving the mothers to listen
14:58What do you mean by "listen to her"?
15:00This is physiognomy
15:01Physiognomy, the intuition of deduction
15:03Intuition of deduction
15:05It means that the opponent is trying to...
15:07He plots, deceives, and hides
15:09But the one who faces the judiciary
15:11For example, or like public prosecutors
15:13For example, what does he have?
15:14For example, the issue of food
15:16And then they picked up people there
15:19The judge was a good man.
15:21Zik sits
15:22What does he do in the witness or in the scenes?
15:25He keeps turning it over and over, just like he says.
15:27He answers him here, leaves him for a bit, and then comes back again.
15:29He returns them
15:30Why did he tell you that? Because the judiciary
15:32He has the idea that lying
15:34They don't always mention the person
15:36It means lying about something
15:39If anyone lies about it tomorrow
15:41I didn't know Mubarak was lying
15:42What did he say?
15:42But in truth, reality is inspired.
15:45If he says it today, he will say it himself.
15:47He said tomorrow, he will say it himself.
15:49And after that
15:49But lying
15:50So what did he say?
15:51If you are a liar
15:53So be male
15:54Remember what you said, Mubarak
15:57He said to him, "You, Sheikh, you did..."
15:59How did you see the killer?
16:01He told him, "What is the matter with fighting the world?"
16:03And I saw him
16:04okay
16:05So what kind of gym were you?
16:07He told him, "By God, we were having fun in the city."
16:09What's up?
16:10What were you doing in the city?
16:11So you know the questions
16:12Because the questions don't necessarily have to be confrontational.
16:14It reaches Ashyal
16:16He said to him, "By God, we were dark-skinned when..."
16:18In order to find
16:19It's like we say, we have Eid nuts
16:23He told him about the Eid nuts
16:25He told him, "Aqlam means the Eid al-Naqli festival."
16:28Meaning the holiday one
16:29From the port and back
16:31He asked him, "So, what kind of holiday is this, with all the nuts?"
16:34He told him what had happened last year, this Eid of Fitr
16:37He asked him, "So why is it that you're repeating the Eid prayer?"
16:38How can the world remain so small?
16:40Yes
16:43Yes
16:43Now, let's look at the tactfulness in the verse.
16:45In tact
16:46The two who complained about it were told, "By God, I entrusted so-and-so with something."
16:49I almost sat in the crack under the tree
16:51And then he went to get it from him, but he refused to give it to me.
16:55When he stood before Judge Elias
16:57What does Zaki also want to do?
16:59He takes from his words
17:00What proves that he is ahead
17:03Or he told me to the owner of the bag or the owner of the money
17:05Oh Sheikh, who is this man you are cursing?
17:08He'll stay with us
17:09And you go to that tree of yours.
17:11And maybe she put it like that.
17:13And I forgot it, maybe it's in the delta.
17:15In the ashes, and the wind brought nothing but a little to it.
17:18But you were... no, what?
17:19As long as the man swears that he didn't get it
17:21Fitna, mashi mashi, kasah
17:23And then the judge found the man slow.
17:26God said, "Why is it like this?"
17:27This is a shop that tells him this
17:29He told him, "No, that's still a tree far away."
17:30So what's his name again?
17:35This is the tactful, verified verse.
17:37Or the judge, in that he takes from the verse
17:39They came on a path
17:41What did it start from?
17:43to lie
17:44He said, "He helped what he saw."
17:47Rather, your own souls have tempted you to put
17:50It means Dee Bell Salt
17:55Meaning of Salt
17:56Soul is relaxation
17:59When a person is at work with his sticks taut like that
18:02And then what do I love?
18:03Relax
18:05He rests
18:06He finds some ease within himself
18:08Something of ease in the palm of his hand, in his pulse, I don't know what.
18:10And take it, Salt, it's easy and simple
18:13Rather, your own souls have tempted you to do what you desire.
18:15His order
18:16And since your own souls have tempted you to do it
18:21I will accept what you said.
18:25So be patient
18:26beautiful patience
18:27beautiful patience
18:29The Jacobite in this place
18:30patience
18:31What is patience?
18:33We said patience, either you make him patient with this
18:36Or you can make him patient
18:38Yes, about that.
18:40Be patient with that if there is anything wrong with it.
18:42if it was
18:42It hurts you
18:44She should refrain from such things if she has a desire for them, but she will only cause pain.
18:49For example, refrain from drinking alcohol.
18:51Be patient with the commands
18:52Be patient and avoid usury.
18:53Be patient with the captives
18:53This is patience for such and such
18:55And if one endures such things, what pain will remain?
18:57Okay, patience, what?
18:59Beautiful
19:00God is patience; as long as there is patience, there will be patience.
19:03Is it not beautiful or lacking?
19:04There are some good things in it.
19:07He described her as beautiful
19:09Patience is good
19:11But it will be beautiful when
19:13That there be no complaint in it
19:15No fear
19:16That it should not be in it and a beautiful abandonment
19:19What's wrong with it?
19:20I remain patient with beautiful patience.
19:23What, should I abandon them completely?
19:25Everything that is described as beautiful remains so.
19:27It would be even more beautiful if they were
19:29Their patience is beautiful and there is no complaint in it.
19:32People tell you
19:32It means, as they say in our country
19:35He's messing with them in the Quran to get something
19:37It means contradictory, so he can tell you
19:39The Quran contains what I mean, sir.
19:41He told you, "Their patience is beautiful, and the beautiful thing is..."
19:43The Messenger explained that he
19:45The one who has no complaints and no soul
19:47The one who says "patience is beautiful" said this
19:49I am only complaining about him
19:50But my sorrow is with God.
19:52Sahib is looking for them, meaning what is he saying?
19:54He's squirting about something that tells him to stop.
19:57You don't understand because of his complaint
19:59It was only for his Lord
20:00Whose complaint is he making?
20:03There is a difference between a complaint
20:05To the Lord and a complaint against fate
20:07Lord
20:07This is the difference between the two.
20:09Yes
20:10So, patience is beautiful, meaning it is more worthy of him.
20:17God is our helper
20:20The One Who Helps
20:22Ah, I am the story of beautiful patience.
20:24Apartment on the soul
20:25And Mansh left, Assad, because what you're saying is a lie.
20:31And I'll leave now to face you.
20:33And whoever can stand up, Yaqoub has his place, and he came and exposed the matter, and the family was revealed, and he did something I don't know.
20:39He needed to be given information
20:41But this is his son
20:42And these are also his sons
20:44The matter is pending.
20:45Our Lord says, "He will help with the situation."
20:47The man who...
20:50Your son came to your brother
20:52Look now
20:54What will his son do?
20:56He came to his brother, or his brother came to his son, I don't remember.
20:59When they came to me, he said, "What should I say?"
21:02I say to myself, with sorrow and consolation
21:04One of my hands injured me and I did not give birth
21:07Both were left behind by the loss of their companion.
21:11This is my brother when I call him, and my son.
21:14What did we do?
21:15God's help remains, as in this verse.
21:19Looking at it this way, he sees it as requiring pity and mercy from him.
21:23This would require him to be, for example, harsh.
21:25So what's the problem?
21:26What is the matter between?
21:29Cruelty, he wants cruelty, and what does he want?
21:33pity
21:34Yeksim Azidi remains
21:35The issue tells you
21:36Which is dear to God's creation
21:38They turn to the Creator in fear
21:41He says to him, "O Lord, I am not capable of..."
21:43Therefore, the Prophet informed us
21:45If his party had ordered something
21:47Spirit to rise to prayer
21:49Madam, they formed a party.
21:51This means that its causes are not to be addressed or overcome.
21:53He says, "I am the soul of whom?"
21:54For the cause
21:55Yes
21:56God is the One from whom help is sought against what you describe.
22:01They described them, but I neither possessed the facts nor did I.
22:04He told you this
22:06This is the way of speaking the truth
22:09Do not say, regarding what your tongues utter falsely
22:13What are your own tongues that describe your words?
22:15What is it?
22:17It's how
22:17What you describe remains. He said to them, "What are you?"
22:20You're lying, and so is what you're saying.
22:22What does this indicate about you?
22:24What do your tongues describe?
22:26And don't say what now?
22:28Do not say, regarding what your tongues utter falsely
22:30This is permissible and this is forbidden
22:32And all the verses that follow are glorified by God above what they describe.
22:37They describe what they don't just say
22:39No, what they say to him is a lie and a blatant lie.
22:43Their logic exposes them
22:44Their own words betray them.
22:46So be patient
22:50God is the One from whom help is sought against what you describe.
22:54Therein remains work for the limbs
22:57It contains peace and comfort for the heart
22:59The limbs may not function, but what is the tranquility of the heart?
23:03Therefore, God Almighty also taught us
23:05In the beginning of lying, what do we say?
23:07You alone we worship
23:08But it's true that we worship and stand to pray
23:11What do you want?
23:13I want to be done with it
23:14For your standing between this, O my Lord
23:17He tells you, "This is how the world will keep me busy."
23:19I wish someone would hurry me up like this
23:20May God help us with this matter.
23:22Therefore, our Lord provided us with this assistance and said
23:25If something happens that distracts you from your position between the two of them
23:28If Satan tempts you, then seek refuge in God.
23:33Go back to your Creator
23:34He'll come back again, so watch the scenes in the story.
23:40The issue now was gathered in the days of the Marawada
23:45community
23:46The boy and his father in the story of the vision
23:48The brothers and their father agreed that they wanted to take him.
23:53And the boy with the well
23:56This is a snapshot
23:58And then we go back to the brothers with the verse?
24:02With the father
24:03And then we go back, as he says, and he returns with our return.
24:06Let's not leave him in the well and see what happened to him.
24:11A car arrived
24:15So they sent their father
24:17At what time he said a car arrived
24:21She says, "Where did she come from and where did she go?"
24:23The important thing is the job.
24:26Their car arrived in Al-Jawf
24:28Wherever he came from, he wasn't exposed to him.
24:30What's important about the car, which one came from?
24:31They asked, "Is it a journey in the journey or in the verse?"
24:33He didn't say the word "car" and it came as a rumor.
24:36Are they marching?
24:37for him?
24:38Or did he tell you because the traveler
24:41He is the one who does the walking, even if only once.
24:44Like we said, so-and-so
24:46Mishk found the doorknob had been ripped off, a piece of wood missing from it.
24:50So Adom brought a saw and sat down. What was he holding in his hand?
24:53Yengr
24:54He is called Nager
24:56Because he performs an operation
24:58He is called a carpenter
25:00What does a carpenter have to be?
25:02Craft, trade, or profession
25:04Nager remains
25:06What else?
25:07Non-carpenter
25:09A car that exaggerates its speed
25:12It means people whose habit is to frequent and walk in these places.
25:15They remain more knowledgeable about the locations
25:17They should know that there's water in this place where they raise children.
25:19Only the one who is counting can
25:22It includes
25:24Their car arrived, and they were the people who were accustomed to walking.
25:29And they travel between two countries
25:31For example, so they can bring them from here
25:33Like the winter trip and the E trip?
25:35summer trip
25:36A car arrived
25:38The car, when it goes to Bir
25:40The well remains far away; they may be isolated.
25:42Not all of them go to the well.
25:45One of them goes to get them water.
25:49What's his name?
25:50Incoming
25:51What is the incoming item?
25:52The water returns to bring water to the rest of the verse?
25:56The people
25:57A car arrived
26:01So they sent their messenger
26:03What for?
26:04The one who brings water to the people
26:08So he lowered his bucket
26:11He is
26:12We all know, of course, the bucket, which is like a pail.
26:15It may not mean in a rope and descend
26:17How long is the rope?
26:20Level 100
26:22What's the water you're talking about?
26:24The water is far away, so how long will it take?
26:27rope
26:28The water is nearby, so what effect will it have?
26:30The rope is called the rope
26:32What do they call it?
26:33bribery
26:34What is all water made of?
26:36far
26:37What remains of the bribe?
26:38Stays long
26:40So what does the poet say when he comes to this point?
26:44for example
26:45If you see someone praising someone else
26:47He exaggerates or in the school
26:49His purpose is to simplify the praiseworthy.
26:52We tell him, "No, that's not how it is."
26:54He's exaggerating because he wouldn't have exaggerated if he hadn't taken anything from him.
26:58Therefore, the side of Bener's
27:03If someone praises a woman for her generosity—meaning for her giving—and prolongs his praise, then he has prolonged his satire.
27:13Why? If he could not draw water from the well at the buckets, why would he lengthen the rope?
27:15The water is far away, oh how far away!
27:17So he lowered his bucket
27:19When the bucket was lowered
27:21When the bucket was lowered
27:23Something coming from above
27:25And Joseph under
27:27That's the normal thing, that any promise imagines
27:29He really needs to be clingy, by God!
27:31And he'll take the water and say to him, "It's me now."
27:33When the bucket was lowered
27:35The story continues until it is revealed
27:37Not trustworthy for the bucket
27:39At the bucket
27:41When the buckets were long, the rope was extended.
27:43When he lengthened his rope
27:45Why does the bribe take so long?
27:47Why does the bribe take so long?
27:49Not trustworthy for the bucket
27:51on the muscle
27:53He says he needs to look and see what this is.
27:55It's not necessary to hold
27:57The bucket is like this until
27:59What made him look?
28:01Oh, it's so heavy now.
28:03What made him feel like he was heavy?
28:05Ah, muscle strain
28:07Ah, Akin Hassa
28:09These muscles are what help
28:11Trust in things
28:13So you know that you have another sense
28:15Besides smell, hearing, sight, and taste
28:17And touch is not D
28:19Another sense removes this and removes that, saying this is more appropriate.
28:21How do you know it's Athl? Did you see it with your own eyes?
28:23good
28:25Okay, talk to her like that.
28:27It turns out to be heavy?
28:29God, is it accurate?
28:31What does that mean?
28:33This is a feeling, not called a muscle feeling.
28:35The muscles here are straining, and here
28:37It doesn't strain, and the pen takes up a single effort.
28:39Okay, and another one, for example, is called the house's sense of smell.
28:41Between the fingertips, I saw precision in God
28:45Okay, so you're holding any fabric?
28:47What is he clinging to?
28:49So you can see it as delicate or choose?
28:51What is he holding onto?
28:53That's it
28:54And the second one insisted, saying, "No, no, that's more delicate."
28:57What told you that this is more delicate than the issue?
28:59When will Agauzich one-fiftieth of a milli?
29:01Ah, the pain of separation
29:03People far away, come here
29:05And the people
29:06What is it that created things?
29:08He is the one who knows
29:09When he grabbed onto the bucket, of course, a boy turned and threw it down.
29:13And a boy for you, all the boys
29:17It is enough that they said, "This is not a human being."
29:19That's not what it means
29:21Is that still something remarkable or not?
29:23God's footsteps
29:26So Da Al-Wah said
29:28Of course, the Quran didn't say that.
29:30Joseph clung to him
29:32The visitor found that the buckets were speaking about him.
29:35So he signed
29:36What does all this talk mean?
29:38What can countries do about the Quran if it's stuck in a wall?
29:40And what did they propose to, relying on the fact that the one who forgives is the one who...?
29:43So what?
29:44As for Yiji, he says, for example, when the hoopoe comes, O Solomon
29:48He asked him, "What am I?"
29:49Aha, I saw what you didn't see, I put in a position you didn't put in.
29:52The hoopoe says the inclination
29:55I came to you from seven springs of certainty
29:57I found a woman who possessed it, and so on.
30:01And then what did he say to him? Okay, go.
30:04With this book
30:06So throw it to them
30:08Then he turned away from them
30:10So see what they will return to.
30:12God, God, God, God
30:14He takes his book and throws it to them.
30:16What does logic say?
30:19So the hoopoe took the writing and flew until he went to Yemen.
30:22And some of that came to the council where Qais sat and threw down the book
30:26long speech
30:28Then she opened the book and said, "Oh, Power!"
30:30But what is the point? Go with this letter of mine and deliver it to them, then turn away from them and see what they will say in response.
30:37She said, "O assembly, indeed, a noble letter has been delivered to me."
30:41Look, there's a lot of talk about it.
30:43Why? Because you're the one who even brings it up.
30:46What did the builder say? The Quran
30:51So, Adlad Al-Wahu said
30:54Oh, by buying
30:55We know that calling is a type of request.
31:01The order is: "Do this," or "Don't do that."
31:05interrogation
31:07What is the name of all these questions?
31:09The speaker is asking the person he is addressing for something.
31:14If he tells him to come forward, he will continue to ask him to come forward.
31:17Do not get up, he will remain asking him not to ask to get up
31:20What is he asking you? Hey, so-and-so
31:23What does he want from him? He calls him.
31:27So-and-so, it is permissible to speak to him while he is sitting
31:32He only said "come" so that he could hear something else.
31:38What order does he hear?
31:40When you call out, you must call out to someone who will answer you.
31:43If he said
31:47Oh, how I pity Joseph!
31:49Oh, woe is me
31:51for example
31:53Oh, how strange!
31:55Hey Bushra, what is he calling for?
31:58Or did he tell you no, he's calling
32:01He says, "O Bushra, this is your time, so bring me..."
32:04This is good news. Who will tell us what?
32:10Oh, what a pity! What is your status?
32:14Come to me and take me captive
32:16Oh, how strange! This is your position, come here, what is it?
32:18I'm being stubborn
32:20Oh good news
32:21Oh Bushra, this is Ghalab
32:25What's left? A hundred or more?
32:29They captured him as merchandise
32:32They captured him, meaning they hid him.
32:35They treated it as if it were merchandise and goods.
32:39So why did they capture them as merchandise? Why did they capture them as merchandise? Why didn't they just treat them like that or something?
32:44He said to you, "And this is the origin of what we found?" Oh, what a catch!
32:47We picked it up, and maybe its owner is looking for it and running around to see if it's a slave, a runaway slave, or anything like that. So, what is he going to take?
32:58What are they taking? They captured him and treated him like what? Merchandise? Merchandise? Why? Because they're going to buy and sell him?
33:05He said, "Good news! This is a boy, and they have taken him captive as merchandise. And Allah is Knowing of what they do."
33:14They act according to the word of God, and God knows best what they do.
33:19Either it belongs to whom? To those who captured him as merchandise and didn't make him one of their own, and he and they remain companions on the road, and they see what he wants and where he's coming from, and they return, for example, to his family, and I don't know what his belongings are.
33:31Their greed is not that they are merchandise to be sold
33:37They bought it for a low price
33:41Whose conscience is this? The one who came, the one who said "Oh Bushra," the one who doesn't know what, and the one who, despite his religion, is like that.
33:48Well, they bought it, they found it, they took the bite from it, no one sold it or did anything.
33:53Yes, so "sharwa" here takes on a different meaning; it takes on the meaning of "saa'u" (they sold it).
33:59And they knew what he would have in the Hereafter, according to his own character, right?
34:06And evil is what they sold themselves for
34:10How wretched is that for which they sold! The word "bought" here means "paid a price" or "took," or "took the price."
34:19Well, it was at a price, yes, because the slaves were valued.
34:27Madam Abd, what does he have to do with it?
34:31The eighth one remains, no one knows anything about it.
34:33The problem is that the price of any [item] is low.
34:37So why is he being specific? Being specific means lacking.
34:39The deficiency is either in quantity or in quality.
34:44It means, for example, that it costs him one hundred dirhams.
34:49They sold it for twenty
34:51This remains in the verse in the quantity
34:54It equals one hundred dirhams, right? You have one hundred dirhams.
34:58But we'll give you 100 counterfeit dirhams.
35:01What remains the deficiency?
35:03The deficiency in the verse remains in the quality.
35:05They kept buying it, meaning they sold it for a low price.
35:09So what makes it so cheap?
35:11He told you not to let his friends come.
35:13They take him, they leave him in our hands, so he can go, the one who sold him out, and I'll extend my hand with the verse.
35:16At the price
35:18They bought it for a low price
35:20The phrase "at a low price" means at a reduced price.
35:21It is as if the person who was my slave had a year of age in him.
35:26And what is the point of him descending from his cloak?
35:29What else can be said about what? What is the value reduced?
35:32As for who, or what, or how
35:34They bought it for a low price, and then they loved it even more.
35:37Dirhams
35:39Countless
35:41How
35:43If you said, for example
35:45This thing costs millions
35:47The money hasn't arrived yet.
35:48The money hasn't arrived yet.
35:50If the money had reached you, you would have been struck by this softness and held onto a shark.
35:54With a few pennies, he hasn't reached the point of madness.
35:59When you bring the lowest value, it is evidence that the valued item or appraiser has not reached the required level.
36:05It remains in your text, the dirhams
36:07Medicine and its limits
36:09What did he tell you?
36:11because
36:13It was the time of criticism
36:14They call it stone criticism
36:15You guys are obviously not in the right time for all this criticism.
36:17Here, for example
36:20And each one would receive his salary
36:22Their basket or reward
36:24He takes her and a porter takes her home
36:27Zanbil brings it and puts the money in it.
36:29Or maybe we didn't realize this in the price of the commission, and you didn't realize it either.
36:31And when he came
36:34That's when they used to open our boxes for gold, the kind they do in the Golden.
36:41Najd paper is made of water
36:43It's easy to isolate.
36:45Twenty-pound paper, we isolate it
36:47Ten-pound paper isolates him
36:49Papers worth five percent and twenty percent
36:51And with the foot of what he found, what was silver? In the past, it was a large riyal, and a half riyal, and a quarter of a riyal. They should also be removed because this is easy. And with the foot of what he found, pennies of metal and nickel, and I don't know what else he found, he could count it. Whoever sits and counts it, it won't be counted. They count and get what the value of a pound is and take it away.
37:15He tells you how many pounds this is, then he gets the thing and goes to weigh it. So it's by weight, not by count. But if you reach the counting stage, then you haven't reached the level of the verse. The level is weight, so it's dirhams, so it's an eighth, a good eighth, and it's counted. Why? He said, because if the amount is less than forty, when he finds it, then it's by weight. All of this is weighed and multiplied by so much.
37:42They bought it for a paltry price, a few dirhams, and they were indifferent to it. What is this indifference? It's the reason for the paltry price; the reason it's a paltry price is because they were indifferent to it, fearing for their companions' safety if they were to lose it.
38:02Abu was sought after by his family, and they took him. Anything that came from him was considered part of him, and they bought him for a paltry sum of a few dirhams, and they were among those who were indifferent to him.
38:14The man who bought him from Egypt said to his wife, “Make my stay comfortable.”
38:22The one who bought it from Egypt said, "The greed has a defect."
38:29The problem is with the Sharih himself.
38:33Be careful of the chip, who does it belong to?
38:36What does "Shurayh" mean for his wife?
38:39He said they provide services, for example
38:40Nor is she barely able to keep a secret and keep repeating the same story, just like what happens.
38:47Go see, go to the doctor, see what he knows, what religion, to the doctor, see what he doesn't know about.
38:53Or did he say what should happen, like what they wish for now?
38:55They bring a son or not
38:57Especially since Al-Sayyar says that he was weak in those meanings.
39:02So he wants to bring her a son?
39:04And what did the person who bought it say?
39:07And if a word from Egypt to his wife gives us a very big shot
39:12A single snapshot is what brings corruption to all homes.
39:17Adoption and servant
39:19You don't know how to get him? You're a servant, and he's still young and doesn't have a relative yet.
39:22Therefore, what about the children who have not yet seen the private parts of women?
39:26But once he grows up like that, it's not right, but it doesn't happen.
39:32The one she adopts, she takes him on her lap, kisses him, hugs him, puts him to sleep in her arms, and I don't know what else.
39:37It kept growing, a smooth growth, no bigger today than yesterday.
39:42And then she turns to what else to do this operation, and what is it?
39:45What's our involvement in this? We're involved in God.
39:48The man who bought it from Egypt told his wife
39:55Akrami Miswah (I honor his residence). Miswah is the residence.
39:59Honor the one who is honored, but do not honor him in the act of honoring him.
40:02Or did he say that there is honor that remains for its own sake, in itself?
40:07But when he goes to the place, he finds him sleeping on something, I don't know what, and he sleeps on what.
40:11Honor the one who will lead, what does that mean? Honor her, what did he leave her for?
40:16If you were honoring the place he was in, then what was the point of that?
40:20From the perspective of "What is the most honorable thing?"
40:23May it benefit us
40:27Please, when he grows up and becomes stronger, he will be of use to us.
40:32Well, you are the pride of Egypt, and everyone is at your service.
40:35No, he said, benefit is connected to the emotion of the one who benefits.
40:40Those who only have employees
40:43Employees other than what? Not when he's his son, or one of them is his guardian, or the other one.
40:49Or we take him as a son. What's the story with him? I don't have a son.
40:54And thus We established Joseph in the land
40:59What is there? He told him, just as he told you, this sweet vision—God in this vision also writes for you—so take from the verse, from the introduction of the vision, what you can say to him, what is the result?
41:12And thus We established Joseph in the land
41:16He stayed after he had been thrown into the well, and his brothers were hateful and took him. And the dearest of Egypt said, "Take him," and Karimi made him, and I don't know what else, and he was sick.
41:23Oh my God, oh my God, oh my God, there's no big story left or
41:26Likewise, We established Joseph in the land.
41:30And let us teach him the interpretation of hadiths
41:35Because his story in Egypt is Hamash, oh, what is this?
41:40We established him in the land, We honored him, We prepared for him the house of the ruler of Egypt
41:45The Prime Minister
41:47And he'll live in my hands, something like that.
41:49And then we will teach him the interpretation of hadiths.
41:51The one who transfers it to the next location
41:53From the Almighty to the King
41:56And then from the king until he is the one who acts
42:00There are still stages.
42:02And let us teach him the interpretation of the hadiths and the verse.
42:07Visions mean seeing people, seeing dreams
42:09And then you will know the visions that he will tell and say, "Get closer to the verse of the King."
42:13And God will keep us in charge of Joseph.
42:17And let us teach him the interpretation of hadiths
42:19And God is predominant over His affair.
42:21So what does this mean for the brothers?
42:23It means that you intended it, and God intended it.
42:26So consider your own desires in relation to God's desires.
42:31If you knew what his affair with his Lord says regarding this honor
42:36You would have guaranteed him by throwing him into the well
42:39She tells him that the son of the dedicator doesn't deserve it, so let him stay here with us and get what you want.
42:43Yes
42:45Yes
42:46And that's all
42:49This is the way of all oppressors.
42:50Therefore, they say that the oppressor
42:52If he knew what God has decreed for the oppressed
42:56He was stingy with injustice.
42:58This son of Kalbi says he doesn't deserve to be wronged.
43:01And God is predominant over His affair.
43:10What time does he say?
43:12commander
43:13Be, and it is.
43:14Why is he so dominant?
43:17He told you because
43:18And the market claims there is no god but God.
43:21So that he could respond to his desire
43:23He responds with words
43:25The real fear is that someone might say a word
43:28And someone higher up comes to return it
43:31Or its equivalent to return it
43:32But there is no other
43:34World's salvation
43:36It's the hour when he gets up
43:37That's why we said a long time ago
43:38The first thing
43:40God is witness to it.
43:42He testifies to Himself that there is no god but He
43:44What is accepted on the ground
43:47He tells her to be like this
43:48Nor is it necessary for something to be like that.
43:49Unless he has a balance
43:51There is no god but He
43:53So, who else wanted me in this place?
43:55Example in strength
43:56He says De Coney
43:57He says no, don't buy it
43:58He says, "Don't be..."
43:59If he doesn't say "Be"
44:01Except that He is the water-skin
44:02There is no god but Him
44:04He says, "Don't be
44:04And God is predominant over His affair.
44:08But most people do not know.
44:11Most people
44:13Their disappointment
44:15In that they know
44:16He remembers that they are planning
44:18They don't do it
44:20There is no guardian over them, nor does slumber or sleep overtake Him.
44:23If Dia knew
44:24What was he doing?
44:26He tells you what you want to provoke unjustly
44:28May God truly grant him dominion over you.
44:30Yes
44:32We saw a lot
44:34Our history has shown us what's ahead
44:36Oppressors who conspired to oppress people
44:38If only the people who wronged
44:41They were able to do to them what they did to them
44:44They are themselves
44:46Yes
44:47But most people do not know.
44:51When he reached his prime
44:54middle
44:55Give him wisdom and knowledge
44:57He reached his peak
44:59What is the most severe?
45:01And no more of ours, God willing.