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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
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LearningTranscript
05:54I will build many rights upon it.
05:56If people knew this, they would be so happy.
05:58It will decrease if you know the methods.
06:01Because there will be many commitments.
06:09to understand?
06:13They are insisting on the prohibition
06:14Do we know who is preventing us from doing this?
06:16Beware, meaning be cautious.
06:20Beware, meaning be cautious.
06:22It means don't do it
06:23The ban remains; we know who enforced it.
06:26The imperative verb form meaning "to hide"
06:32And the order is often for movement.
06:37Beware
06:39We immediately learned about the prohibition against sitting on roads for the sake of necessity.
06:44If it is necessary, the road should be given rights.
06:47If it is absolutely necessary, they will resort to it out of necessity, O Di Masnouq
06:51The method remains
06:52He doesn't walk around begging and harassing people.
06:56He harasses women
06:57Just like he builds it
06:59In Muslim countries
07:01What kind of Islam is this?
07:03What is happening in Muslim countries, unless we are divided among them?
07:07And what did we follow?
07:09Every hour brings us more hardship and distances us from the manners of the Prophet, peace and blessings be upon him.
07:15And the talk about it is about existence
07:17Is the prohibition a prohibition of absolute forbiddance or a prohibition of mere dislike?
07:20What is the prohibition style?
07:23It is either a prohibition
07:26assertive
07:27firm prohibition
07:29What does it mean?
07:31Prohibition of what is forbidden
07:33Those who are not certain express hatred
07:36Isn't that right?
07:38Is this a prohibition of absolute forbiddance or a prohibition of mere dislike?
07:42It is a question
07:43This is the second question, and it includes
07:44Was that true in all roads, whether they were inhabited or not?
07:48Any road means staying on the road, buried
07:52Is it forbidden to sit in it?
07:54And this is just the main road
07:56Those who entertain people
07:58How do they ask him?
07:59Does it include all roads?
08:01It means: Beware of the prostitutes in the thousand roads
08:04The general public?
08:07The roads designated as
08:09A passage for people?
08:12It means the thousand could not have been for the covenant
08:14It means the paved road
08:15That it be prosperous, so that people may find solace in it.
08:18So as not to inconvenience people on the road
08:21And as much as you wear on the road
08:23Without this, go to Aqaba
08:25Does this lead to improved traffic flow?
08:29How do I approximate it?
08:31Is the letter 'alif' and 'lam' here on the way?
08:34The alif and lam are for the covenant.
08:36Which is the usual route that people should take?
08:39And the path that is not the best way for people to travel is a means of escape.
08:43In which places?
08:45Wasted?
08:47And is it the letter alif, and why is it used here for general purposes?
08:49Does it include every road?
08:52Hey, can you explain each word so we can understand?
08:57And who is this? Is it in all roads, whether they were inhabited or not?
09:02So, is the answer to our question for the wind or for the people?
09:06If the prohibition was related to the road, would we have considered it?
09:11The prohibition against sitting in it is due to what is expected there. Meaning, is it permissible?
09:16The prohibition is for the sake of the road, not because of what happens on it.
09:20Violations. The prohibition is not for the sake of the road itself, but rather for the sake of what occurs on it.
09:24By way of contrast. So we see if this contrast is a heat, then the prohibition is for the two heats.
09:28The violation of this principle is reprehensible, so the prohibition is for the sake of the prohibition. The method remains.
09:33Just a reminder. I'm still being forbidden from doing anything. We're sitting in the road. He forbade me from doing anything.
09:38The gender path, what was it before? Before I fell into some things.
09:42What are the things I might fall into? What is the ruling on them? If there is a ruling
09:47The things I fall into are hot, so it's forbidden to release. If it
09:50These things that I'm going to do are disliked, so it's forbidden to play football. (This last part seems to be a nonsensical phrase and doesn't translate directly. It's best left as is.)
09:55What kind of art is this? The religious texts. So that you have a balanced and harmonious approach.
10:00What is the method of poetic expression? If the prohibition was based on the form of the path, then...
10:06We were looking at it. I mean, is the road... so that the road...
10:11Is this road a road with an Arab lane, and is it dangerous for you to be driving?
10:17And no predator corridor for the best predators? I mean, is it?
10:21Is the prohibition related to the same route as Qatar? A route that remains dangerous.
10:27What's wrong with him? How was he evaluated? And what's the point of prohibiting something here? Prohibition. What? From the chapter
10:32Advice and guidance? How do you assess it? Because the problem is in the journey, not the road.
10:37What's the problem? Not the person sitting there. But the problem here isn't with this path.
10:41The problem lies with the person sitting still. The one who's sitting on the road is the one who will suffer the consequences.
10:45The comb. Not the road itself. The matter has been assessed; that's what he wants to tell you.
10:54Rather, the prohibition against eating what is expected to be seen in it is due to the fact that it is forbidden to eat what is expected to be seen in it.
10:58To what is impermissible. Or the listener to what is also impermissible. Or to what is required of
11:03The immoral ones. So if we see that the reason for the prohibition is this, and it is what the evil one indicates
11:08You like it because all these things are distorted. Understand? And there should be evidence of gratitude.
11:17By blocking the seeds. What is blocking the seeds? It means you avoid standing in the...
11:22Something that may be permissible but leads to what is forbidden. Do you understand? (The original text seems to be a mix of Arabic and English, possibly meaning something like "Islamic" or "Islamic" in this context.)
11:28Al-Zari'a Dam.
11:37As the Prophet told us, don't sit with anyone who is a companion of the Sun, even if you are
11:42Mentioning what is not. Because he said he would take you to the sun. Because the dam of the plants doesn't sit with you.
11:49The companion of the sun. The seed dam doesn't sit with the smoker's face. Because the smoker might use
11:56Things associated with smoking. This indicates addiction. There's no addict who isn't a smoker.
12:02Smoking is the gateway to addiction. How did you manage that? That's a point. That means...
12:07You sit with a smoker. Because he'll tell you, "Hey, a cigarette is good for your mood."
12:12This will energize you a bit, make you more focused, and make you more attractive. And what is it that you are so attractive?
12:18And a friend confronts him every now and then, after a while, he says, "Here, take this cigarette, I'm here."
12:23I love you, Hajja, I'll make you more focused. And after a while, I'll milk you for our love.
12:27You fell into addiction. This happens very easily. This happens easily.
12:33Very. These are teas. Good, you seedling, or what? Don't sit with
12:38Inside. Okay? Well, I'm the one who hurt them, they're the ones playing, but we'll remember that.
12:43Our Lord, God, they're playing, may He be so. They're playing with me. Don't sit down. Because of the passage.
12:49Time will tell you to follow the gameplay. Then you'll follow the game. That's when you start playing.
12:53She mastered the game. And she said, "Go ahead and try your luck." And she took this tea.
12:59The seeds of the plant are not exposed to anything that might be.
13:04A permissible and honorable act. As long as I do what is permissible, I will do what is honorable.
13:10Why? Because you might slip and fall, and then you'll fall into the sanctuary. Do you understand, teacher?
13:19That's why he told you there's evidence of the dam on the seed. He told you not to get used to it.
13:23The road, because the road. And even if the promise is there, sometimes there is some of it.
13:27The interests are beneficial, but many evils will be built upon it. The seed has been corrupted.
13:32Don't get used to it. But we are forced, O Messenger of God. The troubled one, sit down and work.
13:36Literature. Disturbed, sit with literature. So, you're accusing me now? And the Egyptians tell you
13:42Necessity knows no law. Because literature is difficult. The troubled one takes the difficult path. Consideration
13:48Literature is difficult. You keep checking yourself constantly. How do you manage? And the soul...
13:54She doesn't like being watched all the time. She's getting jealous. So, imagine you're one of them?
13:59Your neck is constantly being pricked, and the room is being enclosed. A chapter is being written for you. Every now and then. You'll melt from it.
14:06How much? Likewise, the soul, if you are sitting, what then? Watch it every now and then.
14:10Your neck is bent. You want to close it? Why? But when you watch it and get used to it
14:18Be careful. At first, you'll be on the lookout. After that, you can go in anyway.
14:22Its people and it's locked. So how? At first, you're waiting to see how. At first, yes.
14:28Assur, wait a little. What's up? She'll submit to you. In what way? And if we said that the prohibition was before what
14:38People get stuck in traffic. I have a way of dealing with people.
14:42They remain according to the paths. If the problem is that I am restricting people's paths, then by God
14:47If the road isn't too narrow, then it's fine. Because it's not
14:52It's very narrow. And if the road is very narrow, it's still too. It's really narrow, I'll take it. That's how it is.
14:57Harah. It remains a cycle of hatred. And what is it? If the problem lies in the application of the road.
15:08If the harm is significant, it is forbidden. If the harm is minor, it is not considered significant.
15:13It would be harmful to him, so I would be disliked. And the most apparent reason for prohibition is that those conditions...
15:19Those who mentioned that it is a right of way, rarely take from it. And God Almighty said
15:23Do not let yourselves be divided into slanderers. Do not expose yourselves to the causes of destruction. And it is known that
15:29Committing sins leads to destruction. So don't expose yourself to situations that would plunge you into sin, for they will lead to ruin.
15:36To growth. And here is a discussion. He said, does it extend beyond that?
15:41The roads are close to it, such as sitting in the takakin for others and the areas
15:46The route taken by Muslims. Or the number of orders or proofs that reveal
15:52On the road. What roads are they? Look at the people going and going
15:56Jay. And working on the balcony. Watching everyone coming and going. The seating area is ready.
16:01The road. You know, when we went to visit Fez, in Morocco, a city.
16:07It's old-fashioned and still based on the old system. What did they do back then? You'll find
16:12The house has no proper doors. It's just pictures. Not just a door. The ones that came
16:19At the Moroccan end, they saw the view with pride. You go in and find a large open space. And it's possible
16:25You'll find criminals. And you'll find all the young men and balconies facing inside, shaking.
16:30The garden. So no one looks at the shared. Because, like. They have balconies.
16:35They have two young men. But what? The house is empty. We're working now.
16:41The garden is outside the house. The European system. The European system in
16:45The buildings. We imported them. So we started building the garden around the house.
16:50We'll keep the young men around the house. And we'll let the veranda overlook the shark.
16:55They used to do that. They used to build the garden in the middle of the house.
16:59And the fountain is in the middle of the house. When you enter even the houses that were in the old days
17:03The Fatimids and their days didn't know anything about the Jeddah balconies.
17:08The whole house is looking at you through this veranda.
17:13The emptiness inside the house. So that no one hurts people. And so that it doesn't come
17:17You sit on the veranda, smelling the air first. You don't see the people coming or going.
17:21He sees, accept, you see. Do you understand? Because that's the meaning of the phrase.
17:26That's how Islam was. Because when they learned from the Prophet that the right of way was a color
17:31The seer. He told you, "I didn't make the window on the shark." Do you understand now? Right.
17:36The road is narrower if I can. I didn't make the veranda too prominent or too small.
17:41The emptiness in the road. How did you manage that? That's why they did it.
17:46Stories. That's why he asks you, "Is sitting in technology now? And on balconies?"
17:53Looking out of windows at the street? Does that also fall under this topic? Because
17:57The inhabitants of the village lower their gaze, avoid looking at people, and refrain from listening to gossip.
18:02People. This also applies to those who flee from balconies. Especially in some
18:07The living find the music narrow. And the mothers are hidden. And what do you find?
18:12The neighbor might greet you, but he doesn't care. He's still on the balconies.
18:16Are you two greeting each other? And maybe he's busy and will say to you
18:21But if you allow the laundry to be mine, or you can keep the laundry but leave it for me.
18:26So you found a storyteller. Because they were so close to each other. Accused? In
18:31The buildings are in the slums like that. But the Muslims
18:37They don't know these slums like that. Islamic architecture.
18:40If we saw him. The Prophet, peace and blessings be upon him, tells you to show less, less, less of a display.
18:45The road of six sorghum. Look, the Prophet would remain looking. Why six sorghum days?
18:51The Prophet? So that the camel would be able to travel back and forth. The road would then be able to be made more passable.
18:56Back and forth. Their main means of transportation was the camel. So the Prophet
19:04Six measures. Because the camel that carries the load takes a third measure.
19:08Muhammad's camels keep going back and forth. There are six camels left. Meaning...
19:13This is B6, plant them, plan the cities. How did you manage it? Plan the cities, may God bless them.
19:18And peace be upon him. When the means of clicking changed, the sin of rest remained, and the means remained.
19:22We tap so the road remains open. So that if someone is sick at home, they can use it.
19:27So-and-so. They know Arabic, the way in. They bring the patient and transport him to the hospital.
19:32There's a fire. The fire truck is passing by. It's putting it out. You're watching, like everyone else.
19:36There are things that people need, services they require. So we have to go and provide them. But
19:41We have no peace between us. We don't go to the road, nor do we stay. That's why our lives are like this.
19:45Karam remained. And we all live Karam's life. And we pass by the Khabur and envy them for being in
19:51Because we have corrupted our own things. If we had followed the Prophet's path, we would have remained
19:56They lived in a paradise before paradise. Why? If we say that the reason for this is...
20:04We mentioned it as an action of the limbs, which is not permissible for them, since we found that reason.
20:08We've banned it. Our ban remains. There's a problem. Look at the street. So what's the solution?
20:13I'm going to the center of my house, all with high walls. And leave the balconies and my furniture.
20:18Regarding the void you enter. Like he told me, the method is to go back to the architecture.
20:23The Islamic ones. The ones who are now the same French ones, they go, they go
20:29Moroccans rent these houses in dollars and euros. Because they relax in them.
20:35We went and saw French people who left their country. And then they rented it and did what they did.
20:40Hotels. And they seized them. Why? Because it's a beautiful building that won't offend you. And that's it. And not
20:45I see the street noise. And the world is calm. And I see the noble gazelle. And the world
20:50A hostess is right in front of you. And the speed and all that stuff. And you're sitting there looking absolutely gorgeous. Like you
20:54You entered your home isolated from all the noise of the street. Do you understand? But unfortunately, we are outside.
21:01Europe adopted it. And we implemented it in our country. Do you understand? Unfortunately, that's the truth.
21:07The Messenger of God told you to follow us in the Sunnah, for we did not do so before you, even if it was just a simple matter.
21:13We have moved their boiled food in life. Is that possible? And the scholars have stated that...
21:22He does not gain anything by looking at it except to the extent that it is necessary for him to look where he places his foot.
21:26Or to pay off a harm that they incur. And they don't remain lying flat, people and their rights, all of them and something.
21:31What? I mean, he's just walking along. He's not following the path of those who are walking. Perhaps...
21:37He knows his path and protects himself from any harm or danger he might fall into. Because this
21:43If it is forbidden for the one walking, then it is even more so for the one doing the work.
21:49He supervises him on the path of advancement. The origin of your knowledge is this vision; look at your vision. It has weight. Weight.
21:58It's like when you look at an image, you're emitting radiation from it. This radiation
22:03It's so intense, your body feels it. To the point where someone might look at you and you
22:09Not a foundation. You feel it when someone wants to look at you. This feeling came from a hand. (The rest is unclear and possibly nonsensical.)
22:15By the way, physicists have said that this shadow is weight. This shadow
22:22It's true, it's a small weight. But God has given you the ability to feel through your subtle emotions.
22:27And you're trying it out. If you're sitting there like that, someone's looking at you and glaring at you.
22:33Out of ignorance. You feel it, but you don't. You feel that someone wants to seduce him. (A crowning blow)
22:38And that's it. Right, and a person doesn't mean that's what the Prophet wanted us to do.
22:45Some of us are gone. And we don't care about what happens after that. How come? So you...
22:51He's staring blankly, not wanting to stare at you. So you can keep to yourself. He's busy.
22:55He's in a good state. He told me he fixed it. Otherwise, after the whole country is being grilled, what are you going to tell me about it?
22:59No, that's not the original meaning. No, you mean to grab onto it and sell it. And what will the end result be?
23:05No, that's not a problem.
23:12If the Maggi is forbidden, then it is even more so for the one who eats it and is honored to eat it.
23:17On the road because he was from the market of the viewer. Because the one who was sitting there
23:23The balcony and the terrace are in front of his house. He's got a good eye on the market, so what's he doing there?
23:27He stared at his leisure. But someone passing by might glance at him, a fleeting image. If he
23:33The Prophet forbade taking such a fleeting picture while walking, so what about someone who is sitting still?
23:37He stayed focused, God willing, and not only that, but he also came to the core. Yordi jiggle pulp
23:42What else was it for? So that he wouldn't lose interest in the gathering. So that the gathering would be longer.
23:47The longest of them. And it's also possible that it comes from a place of insistence. And it sucks on the place of insistence and throws it at the people.
23:51What's going on. We see all of this, I swear to God, we see all of this. And it symbolizes
23:58A thong in the street. From the balconies. By God, the bag was coming down. And the last king on
24:04Oh, what's going on? Where are the Muslim countries? These Muslim countries. Where are they?
24:10Muslims. There is no power or strength except with God.
24:16Hence the saying, "The first glance is for you, the second is against you." This is if...
24:21It was unintentional. But if it was intentional, then everyone is responsible. That's when you're...
24:28He's sitting in one of those countries, just waiting for the window to open so he can see what Paul is doing.
24:33You're a neighbor, and what's a neighbor supposed to be? It means protecting your neighbor's privacy. And so it became
24:40This neighbor is exposing your neighbor's private parts. And then he goes and exposes them. (This is a reference to a specific type of image or image.)
24:46And went on the internet. Because whoever doesn't buy it is unique. They don't do that
24:51Hajjaji? And between us, Najd? How far we have strayed from Islamic literature. And as much as
24:57We distance ourselves from Islamic literature as much as we can maintain a successful life.
25:03This provides evidence that whoever possesses a large amount of something, or has something in it, is attributed to it and made part of it. This is derived from
25:09The Prophet, peace and blessings be upon him, said: Give the way its due. And those four things which they lower their gaze upon.
25:15Seeing the right path, refraining from harming others, returning greetings, enjoining what is right and forbidding what is wrong. All of these are obligatory.
25:20If it weren't the most commonly sold item on the road, it wouldn't be considered a right of way.
25:24We are investigating. The question is whether the intent behind the term "al-jawari'" is limited to what was mentioned, or if it refers to something else entirely.
25:30Is the upper door of the pipe leading to the lower one? The matter is not limited to what he mentioned.
25:35No. Rather, it is a case of the higher being instructed upon the lower. And the proof of
25:39That is the saying of the Prophet, peace and blessings be upon him. He commanded what is right and forbade what is wrong. So command others.
25:44Do what is right, and do not command yourself to do what is wrong, nor forbid others from doing what is wrong, nor forbid yourself from doing it.
25:49It's not complicated. It means, in our view, that he's not telling you to hurry up and do what's right.
25:53It's wrong to start with yourself. Say, "Oh my!" No, no, don't look at me.
25:59People's private matters. O adulteress, do not listen to people's secrets. Control yourself first.
26:04And it's your own fault first. Before you order others around, sir. How did you get away with this? You're going to give orders?
26:10People go wild and forget yourselves. What didn't we raise like this? Why did the Prophet do that?
26:15He told you it is a well-known fact that it is wrong, meaning start with yourself first.
26:24So enjoin good upon others and do not do it yourself, and forbid evil upon others and do not do it yourself.
26:27You are done with it. This is not complicated, nor is it something that has truly come to you, and you have not fulfilled your duty.
26:34The road. And you are more likely to take it from him than to take it unless there is a need for him to sit or
26:39He cannot afford the conditions, given the necessity, nor can he be ignorant. He who fears it will be deceived.
26:43These conditions, and they won't be met properly, so it's better if he stays. How did he get charged?
26:48He sat there, enjoying himself. He visited death. He said, "I remember death." He accused her.
26:54How? Better. He said, "What did he say to him?" "At least he's got everyone wrapped up." "No, you'll see in
27:00It's private and you won't see anything. And they've even covered it from your needles. Accused?
27:07But are the roads inhabited or not? Which roads are we talking about? (The last part is unclear and seems to be a fragment of a larger text.)
27:14The uncle gives. And if we look at the reason, we say they should not take the roads in
27:18In a building or in the wilderness. If it is in a building, then its ruling is that it is inhabited or
27:23Uninhabited is one. That is, the roads within the city are governed by one rule. But if
27:29She was on the roads after that. Ah, so the ruling is a bit weak. So what ruling is it? It's weak.
27:35I saw. And if it was in a desolate and barren place, what is it that I intend to be without?
27:42The reason for this is that the logical flow of the speech does not convey that meaning. And there is evidence for its permissibility.
27:48Reviewing what does "in the context of speech" mean? It means the context of speech, its meaning, and its application.
27:53But if someone says "cat with sight," it means they are walking along a path. They remain off the road, not...
27:58People are walking. But if he tells you, by his own admission, that he's doing something deceitful, it means there are events happening.
28:02Until I despair. But the road has no new beginnings. Outside.
28:05Thank you, how are you? What does "enjoyment" mean? The guard? It is not allowed that
28:09You were saying that the work is different from this. The peace group means that there will be some bad luck.
28:14You will greet him. How was he accused? And is there evidence that it is permissible to review the matter with the officer?
28:20The matter was as he commanded, to clarify my situation. When the Companions returned to the Prophet, they said
28:25Beware of sitting in the shelters. They said, "O Messenger of God, we have no one to worship in?" They returned.
28:29The Prophet. So what do they have, God? So what remains for necessity remains the right of the path.
28:34They will remain, they will return to the Prophet to increase their knowledge. What knowledge? And there is evidence of the permissibility of returning.
28:41The one who is commanded to do something is obligated to clarify the matter. This is derived from their saying.
28:45When we approach, we have no cold. And they explained the excuse that was made after, which is that
28:50Their surroundings, meaning their homes, were extremely cramped and could not accommodate [others].
28:55Their sanctity is such that they would speak of their needs, and so they would sit
29:00Therefore, it is rejected. And this is evidence that if the excuse is clear, its owner is not held liable.
29:07My proof. When they said, "Why do we have a wish?" What did the Prophet say to them?
29:12What do you mean? What's your proof? What did he tell them? What did he tell them?
29:14What did the Prophet know? He said that they have interests and benefits. So what will he say?
29:19What is the pod in it? Because how did it stay? Because we threw the matter one by one
29:22And we ask you about our situation. This is taken from the fact that when they showed him the excuse, may God bless him and grant him peace.
29:29He provided them with a way out because he knew what they had said. This is evidence that those with valid excuses have a way out.
29:34A special ruling based on his excuses. This is taken from the universal, peace and blessings be upon him.
29:38First, he pronounced the sentence. When he saw that the punishment they had justly performed, he gave it to them.
29:43Sitting in the street is permissible. Because it violates the guidelines, it is considered an excuse. Definition
29:49The license was thus, and it didn't contradict the evidence for the excuse. So what about sitting in the street?
29:54Not from the mourning. The mourning is not sitting. The determination is a gathering in the streets.
29:59That's why the scholars of old considered sitting in the streets for other than
30:02Necessity. It led to the passage. That's why he didn't go and do it. And take his certificate. So
30:08Human beings are unfair. The street is saying this is fire. Unnecessary. Okay.
30:14How? It's considered driving for traffic. So, sitting on the roads... license.
30:20I say no determination? He said you have a license. Well, why? No, it's forbidden without necessity. So it's against the rules.
30:26For evidence or isolation? Isolation is a necessity. What is the necessity? Necessity
30:31It is valued according to the extent that they retain their literature. Know the literature. How is that possible? And there is...
30:39Evidence of the shepherd personally overseeing his flock. This is derived from strength.
30:44The Hadith. What is the power of the Hadith? The concept of speech. The significance of the concept is called...
30:50The power of cutting. What do they call the concept? The power of cutting. And the essence of the matter.
30:55The context of the concept. How is this possible? By using the rug, I mean the context. How is this possible?
31:02The strength of the hadith means what was understood from behind the narration. Because we have in
31:07The spoken and the understood. Time? And it contains evidence of the shepherd's inspection of his flock.
31:14This is taken from the strength of the hadith itself. If it weren't for the fact that he, peace be upon him, was speaking nonsense...
31:19That's what my companions used to tell them without them mentioning it to him.
31:24What is the end of the discussion? The author is explaining the hadith. Imam Ibn Hajar al-Asqalani
31:29Because he is a man who memorized and collected the Prophet's hadiths, he wrote them down and read them in the Quran.
31:34Our shadows are different. Because there are rights of way with other lines, like in the donation.
31:39And Ibn Maja, Abdawel, and Musanna Ahmad, what else? These five are...
31:44Imam al-Bukhari said this in his Sahih. He was pleased to compile all the hadiths in it.
31:49The right of way is from the books of the different Sunnahs, and their gathering brought them fourteen.
31:54After the repeated fourteen rights are established. And its work is in the way of the people. Hope for it.
31:59So write it down carefully and memorize it. It was Imam Ibn Hajar al-Asqalani.
32:04They quoted Imam Al-Sanuti. He said, "What? You gathered a group of people from Raml Jalusi on..."
32:11The path is from the saying of the best of creation, a human being. You gathered from Rama, Rama means request.
32:21You gathered a collection of poems from Raml Jalusi on the road, from the saying of the best of creation, a human being.
32:28He is the Prophet, peace and blessings be upon him. The first thing I see is peace. And I feel better in
32:33Speech. A sneeze. And a greeting of kindness. It remains the first thing you have.
32:39Four numbers. Greet with peace. Speak kindly. Say "God have mercy" to a sneezer. Return the greeting.
32:49Kindness. After that. Help with the load. When you find someone to carry a load in their hands.
32:57Being able to help him and cross the street like that. Help him with the load. And he is oppressed.
33:04Help. And if you find someone wronged, help them. And relieve their distress. Help the oppressed and the wronged.
33:11Help. And relieve our distress. Guide us to the right path. What does "guiding us to the right path" mean? It means the one on the right road.
33:17And you're sitting there when someone gives you an address. You don't even know which street it is, despite...
33:21What's this? What is it? On your left hand and on your right hand, and get on the bus.
33:27So-and-so and the others. What did you find? Then he's gone astray. What's his situation?
33:32For the lost one. One lost one, what for? He guided the way and guided the bewildered. And when one remains
33:39He's confused about something. What is this? It indicates something. What could this confusion be about?
33:47The path he's on, or the confusion stems from something related to him personally. How is that?
33:53This guy doesn't know what's wrong with him, he's blind. He's standing there waiting for someone to take him across the street.
33:59So, he won't remain confused, what is he confused about? He doesn't know what to do. Will the pink one go or not?
34:04Is there a way to get something out of it? And this is confusing.
34:10Then the last verse is customarily repeated. Which is the matter. By custom, it is returned.
34:15And forbid what is wrong. A firm pause. Do not shake the limit. And turn aside.
34:23And the most frequent mention of our Lord. The one who is 14. How did you become so preoccupied with it? And the most frequent mention of our Lord.
34:30Let them have another last thing, or they will have even more.
34:35The etiquette of sitting on the road was gathered from the words of the best of creation, a human being.
34:41Spread peace. Speak kindly. Rejoice in your actions. And peace. And peace be upon you, a great act of kindness.
34:49He carried the burden. He prepared the oppressed. He guided the oppressed. He guided the way and showed the way to the bewildered.
34:55By custom, he rejected it. And he forbade what he did wrong. And he turned away. And he frequently mentioned our master.
35:03May God reward our uncles. They gathered the women for us and provided for us. You are not worthy of a poet's verse.
35:08To add up to 14 goals, you must read the six seven complaints.
35:13You were studios.
35:16Our Lord, our Master, mentioned God in His words: “His guardian and our guardian is safe.”
35:22And remember our Lord, may He be glorified and exalted, more often and with equal measure. Act with love, and we will reach our goal, God willing.
35:34Translated by Nancy Qanqar