00:00In the name of God, the Most Gracious, the Most Merciful.
00:27In the name of God, the Most Gracious, the Most Merciful.
00:35Respected viewers, once again we are here with the programme Asr-e-Hadir
00:38and the commandments of the religion.
00:41As you know, we always discuss a topic in this programme.
00:46During this time, we entertain your live calls and address your queries.
00:51And we try to answer your questions in the light of the Holy Quran and Sunnah.
00:55You can call on the numbers on the screen.
00:59Today's topic is the commandments of the name.
01:05Last time, we discussed the commandments of the name.
01:09Today, we are discussing the commandments of the name again.
01:11Last time, we discussed a lot of things.
01:14But we received a lot of queries regarding the commandments of the name.
01:19So, we will cover the questions that we received last time.
01:24Today, we will talk about them.
01:26So, we received a query regarding the commandments of the name.
01:32Can the names of Allah be named after Him?
01:38The names of Allah are of two types.
01:43One type is those whose meaning is that
01:47the name can be used for people other than Allah.
01:54So, it is permissible to use that name.
01:57Because that meaning is correct for others.
02:00This is a different thing.
02:01The meaning and meaning of Allah is worthy of Allah's glory.
02:05And when the word is used for the creation of God,
02:08its meaning and meaning is according to the creation.
02:11It is not the same as it is used for Allah.
02:15But it is possible to use such names.
02:17For example, the name Raheem.
02:21Raheem means the one who is merciful.
02:23The name Raheem can be used for that.
02:27Alim means the one who has knowledge.
02:29Waqeel and Mateen can be used as well.
02:33These are also among the names of Allah.
02:35But these are the names that can be used for other than Allah.
02:40So, the names that can be used for other than Allah and the creation of God
02:44can be named.
02:46The other names of Allah are
02:49those who are special to Allah.
02:51whose meaning is such that it is not right for anyone other than Allah.
02:56Those names cannot be given for non-Allah.
02:59Those names cannot be given for children either.
03:01For example, the word Khaliq.
03:04Khaliq is special to Allah.
03:06Khaliq is Allah.
03:08So, a child's name cannot be Khaliq.
03:10Abdul Khaliq can be given, but Khaliq cannot be given.
03:13Similarly, Qayyum is special to Allah.
03:16Abdul Qayyum can be given for a child, meaning a person of Qayyum.
03:20But, Qayyum cannot be given. Khali Qayyum.
03:23Similarly, the word Rahman.
03:25Rahman is special to Allah.
03:28So, it is not right for anyone other than Allah.
03:31That is why a child's name cannot be Rahman.
03:33Abdul Rahman can be given.
03:35Similarly, Rahman Baksh can also be given.
03:37Because it also means Allah's gift.
03:41Rahman's gift.
03:42So, this name can be given, but Khali Rahman.
03:45This person's name cannot be given.
03:47And if someone's name is Abdul Rahman,
03:50then it is not right to call him Rahman.
03:53It is forbidden to call him Abdul Rahman.
03:56We see in society that people have the name Abdul Rahman,
03:59but people are lazy in this matter.
04:02And most of the time, because there is no knowledge,
04:04due to lack of knowledge, they call Abdul Rahman, Rahman, Rahman.
04:09This is not allowed.
04:11You can only call Abdul Rahman, Abdul Rahman.
04:14Because Rahman can only be called Allah.
04:17You cannot call anyone other than Allah as Rahman.
04:21Similarly, the word Quddus is also specific to Allah.
04:25It cannot be used for anyone other than Allah.
04:28The word Qadir can be used for anyone other than Allah.
04:33Qadir means the one with power.
04:34But the word Qadeer and the word Muqtadir,
04:37the scholars have different opinions on this.
04:40Some scholars believe that Qadeer and Muqtadir are also specific to Allah.
04:46You cannot call someone else Qadeer or Muqtadir.
04:49You can call someone else Abdul Qadeer or Abdul Muqtadir.
04:51Some scholars believe this.
04:53So, it is better to use the word Qadir with the name of Allah.
05:04It is permissible to use the name Qadir,
05:06but it is better to use Abdul Qadir instead of Qadir.
05:11It is best to have a connection with Allah.
05:16When you have a connection with Allah,
05:19you will have the blessings of that connection.
05:21And this is also a requirement of glorifying and honoring Allah.
05:25So, it is better to use the word Qadir with the name of Allah.
05:30But you cannot use the word Qadir with the name of Allah.
05:35I have explained this in detail.
05:37The names of Allah, which are not specific to Allah,
05:41and which are permissible for the creation of God,
05:45and which are proven by the book of Sunnah,
05:46and which are proven by the Tasrihaat-e-Ummah,
05:49can be used without using the word Qadir.
05:52It is better to use the word Qadir,
05:55but it is also permissible to use the name without using the word Qadir.
06:00But the names which are specific to Allah,
06:03and which are not permissible for the creation of God,
06:06cannot be used without using the word Qadir.
06:10If you want to use the name of Allah,
06:12then you should use the word Qadir.
06:14And the government of Isha'at-e-Ummah has said,
06:19that the names which are specific to Allah,
06:24and which are proven by the book of Sunnah,
06:28are the most preferred names.
06:30Huzoor, Isha'at-e-Ummah likes both the names of Allah and Isha'at-e-Ummah.
06:34There is an explanation for this in the Hadeeth.
06:37I love the names of Allah, Abdullah and Abdur-Rahman.
06:40These two names are the most preferred names of Allah.
06:43Abdullah and Abdur-Rahman.
06:45Abdullah means the servant of Allah,
06:47and Abdur-Rahman means the servant of Allah.
06:49So, in this way, using the word Abd,
06:51and adding it to the name of Allah,
06:54and naming the child, is good, is the best,
06:58and is the best.
07:00But there is one precaution that should be taken,
07:03that in some areas, people spoil the names.
07:07So, where there is a custom,
07:09and it is known that people will spoil the names,
07:11and some will not come even after being explained,
07:13then in such a case, it is better,
07:15that for the sake of glorifying the name of Allah,
07:18the name should not be named after Allah.
07:20Then, a name should be named,
07:22so that the name is correct,
07:23but even if someone spoils it,
07:25the name of Allah should not be deprived of it.
07:28So, the name of Allah has its own protocol,
07:30it has its own respect,
07:32it has its own honour,
07:33it has its own regard for the name of Allah.
07:35Allah Himself is worthy of being glorified.
07:37Allah is the most worthy of being glorified.
07:42And the relations with Allah are also worthy of being glorified.
07:45The name of Allah is also worthy of being glorified.
07:48The most worthy of being glorified is the name of Allah.
07:55So, in any case,
07:56and similarly, it is a blessing for a believer to keep his name in the name of Allah.
08:01A person should remember Allah.
08:03The children's name should also be in relation to the word of Allah.
08:07So, a person should also have a conscious presence.
08:10A conscious presence should also be in the mind of a person,
08:15that his child's name is in relation to Allah.
08:18Now, whether it is Abdullah, Abdul Rahman, Abdul Sattar,
08:23Abdul Ghaffar, Abdul Jabbar, Abdul Qadir,
08:26even if a person himself takes the name of a child,
08:28he should have the thought of Allah in his heart.
08:33A person should be in love with Allah.
08:35And when a child himself hears his name,
08:38or takes his name, or writes his name,
08:40he should also be in love with Allah.
08:42And he should also have the thought of Allah.
08:45That is, a Muslim should have a conscious presence
08:48in relation to Allah.
08:50This is a very good thing, and it has been taught.
08:53And in the hadiths and commandments,
08:56it is understood that there is a fundamental wisdom,
08:58which is called Ahabbul Asmaa.
09:00This wisdom is also understood,
09:02because the effect of names is there.
09:04The thing that is repeatedly used,
09:06has an effect on a person's life.
09:08So, when we take the name again and again,
09:10and it will be mentioned again and again,
09:11then a mind will automatically go towards this relationship.
09:15So, a person is in love with Allah.
09:18A person's heart is filled with the love of Allah.
09:22So, what is good about it?
09:23So, these names are the best.
09:25Then we received a query,
09:28that can names be kept on the names of Prophets?
09:31There are callers here, let's include them first,
09:32and then I will answer this, Inshallah.
09:35Peace be upon you.
09:38The line has dropped, perhaps.
09:40Do we have more callers?
09:43Yes, so I was requesting,
09:45you can contact us again.
09:47So, I was requesting that
09:48names can be kept on the names of Allah,
09:52which are not related to Allah.
09:54The rest,
09:54names can be kept on every name of Allah,
09:57with the addition of the word, Abd,
09:59the name of the child can be kept on every name of Allah.
10:04And this is the best.
10:06The second thing I asked,
10:06in the query,
10:08that can names be kept on the names of Prophets?
10:12Moses is the name of Moses,
10:13so can we keep the name of Moses,
10:15or can we keep the name of Jesus?
10:17How can we keep such a name?
10:19The answer to this is,
10:20that names can be kept on the names of Prophets,
10:24and we have been taught to keep names on the names of our good people.
10:29So, who are the best in the creation of God?
10:32The best in the creation of God are the Prophets.
10:36The best in the creation of God are the Prophets of Allah,
10:39the Messengers of Allah,
10:40whom Allah has sent as messengers,
10:43whom Allah has made a mediator between himself and his creation,
10:48who bring the commandments of Allah to people,
10:51who are sent by Allah to guide people.
10:54They are the best in the creation of God,
10:56they are the best in the creation of God,
10:57they are the noblest in the creation of God.
10:58And in the true sense, they are the noblest in the creation of God,
11:01and through them, the rest of the people become the noblest in the creation of God.
11:04So, names can be kept on their names as well.
11:06Let's have a caller with us.
11:07Assalamu Alaikum.
11:09Walaikum Assalam.
11:11Yes, please go ahead.
11:14If I get a chance to interact with someone in the neighbourhood...
11:19Okay.
11:20If I get a chance to interact with someone in the neighbourhood...
11:23Okay.
11:26I will tell you.
11:29Yes, Nazim, I was saying that names can be kept on the names of the Prophets of Allah.
11:35And it is proven from the Holy Prophet Muhammad PBUH
11:41that sometimes, you have also kept names on the names of the Prophets of Allah.
11:46In fact, your own son, Hazrat Ibrahim, may Allah be pleased with him,
11:51who passed away at a very young age,
11:54you have named him after your great-grandfather,
11:57who is the Prophet, the one who has determination,
11:59and after the Prophet Muhammad PBUH,
12:01he is second to all the Prophets,
12:04he is superior to all the creation,
12:05i.e. Hazrat Ibrahim, may Allah be pleased with him,
12:06upon the Prophet Muhammad PBUH.
12:08You named your son, Hazrat Ibrahim, after him.
12:12So, it is proven from the style of action of the Holy Prophet Muhammad PBUH,
12:15and from the Ahadith,
12:16that names can be kept on the names of the Prophets of Allah.
12:20And the names that the Holy Prophet Muhammad PBUH has named,
12:23the names of different children,
12:26can be found from the books of Ahadith.
12:28There are Ahadith like this in the Sahih Muslim.
12:30There are Ahadith like this in other books of Ahadith.
12:33So, names can be kept on the names of the Prophets.
12:35We will take a short break here.
12:37We hope you will stay with us.
12:40Welcome back, viewers.
12:41Before taking a break, we were discussing
12:44that names can be kept on the names of the Prophets of Allah.
12:48And the Holy Prophet Muhammad PBUH has also kept such names
12:51on the names of the Prophets of Allah.
12:53And if you want to know about the names
12:57that the Holy Prophet Muhammad PBUH has kept on the names of different children,
13:00there are a few books of Ahadith.
13:02Like, there are some Ahadith in the Sahih Muslim,
13:04which tell us who the Prophet Muhammad PBUH has named.
13:07Secondly, there are some books
13:09which have been written on the conditions of the companions of the Holy Prophet Muhammad PBUH.
13:12Like, there is a book by Allama Ibn-e-Aseer,
13:15Usdul Ghaba Fi Marifat-e-Sahaba.
13:17There is a book by Hafiz Ibn-e-Abdul Bar-Andulsi,
13:19Al-Istiab Fi Marifat-e-Lasahab.
13:22There is a book by Hafiz Ibn-e-Hajar Asqalani,
13:24Al-Iswaba Fi Tamyiye-Sahaba.
13:26These books have been written on the conditions of the companions of the Holy Prophet Muhammad PBUH.
13:32When we look at these books,
13:34we find in the translations of the companions of the Holy Prophet Muhammad PBUH,
13:39that this was the name of the Holy Prophet Muhammad PBUH.
13:43So, if anyone is a fan of this,
13:47and wants to know what names the Holy Prophet Muhammad PBUH has given,
13:51so that we can use those names,
13:53or with the intention of fulfilling the name of the Holy Prophet Muhammad PBUH,
13:58we can apply it in our practice,
14:00then we should refer to these books.
14:02One benefit will be that we will know what names the Holy Prophet Muhammad PBUH has given.
14:08The second benefit will be that we will get information about the conditions of the companions of the Holy Prophet Muhammad PBUH.
14:14The third benefit will be that we will develop love for the companions of the Holy Prophet Muhammad PBUH.
14:19And for the sake of religion, the sacrifices that the companions of the Holy Prophet Muhammad PBUH have made,
14:21the passion for the sake of religion will develop in the person.
14:26So, there are many benefits to this.
14:29So, we should refer to those books.
14:31And the names of these three books,
14:33these three books are basically in Arabic.
14:36Basically, their language is Arabic.
14:38But, the Urdu translations of these three books are also available in the market.
14:45So, if you do not know Arabic,
14:48you can also read the Urdu translations of these books.
14:51You can also use them easily.
14:54We have a caller.
14:55Let's call him in.
14:56Assalamualaikum.
14:58Waalaikumussalam.
14:59Yes, please go ahead.
15:02Yes, Mufti Sahib, my question is that,
15:06when we recite the Durood-e-Pak at the shop,
15:09and a customer comes to the shop and we start to deal with him,
15:14then if we leave the Durood-e-Pak and recite it again, is that a sin?
15:19Or will it end the good deeds that we did earlier?
15:22Alright, I will tell you.
15:24And?
15:29Yes, viewers, I was saying that the names of the Prophets of Allah can also be named.
15:34And the names that the Holy Prophet Muhammad PBUH has given to different children,
15:38I was talking about the information of those names in the books.
15:41If you refer to those books, you will get a lot of benefits.
15:47It is very beneficial to read these books.
15:50Reading is beneficial for a person, especially reading religious books,
15:55because it increases his knowledge.
15:57It also helps with his thoughts.
16:00Reading is beneficial for a person.
16:05His thoughts are also broadened.
16:08His thoughts are also broadened by reading.
16:10And the actions that he does are also influenced by reading.
16:14So, it is a very good thing to study.
16:17And if our intentions are for the sake of Allah and for the sake of Allah's religion,
16:24then it is a very good thing.
16:26Reading is beneficial in the hereafter as well.
16:28It is beneficial in this world and in the hereafter as well,
16:32if it is for the sake of Allah.
16:33Let's have a caller. Assalamu Alaikum.
16:36Waalaikum Assalam.
16:38I am Ghulam Dastgir from Lahore.
16:42Yes, go ahead.
16:43My question is that this is Pakistan Stock Exchange.
16:47Yes.
16:47If we want to do stock trading in this, what should we do?
16:59I was requesting that the books that I mentioned should be read.
17:04And you should have a habit of studying.
17:07Make a habit of studying in your life.
17:10Spend some time on it.
17:12Just like you spend time on your mobile, social media,
17:17and other things,
17:19you should spend some time on books as well.
17:22For reciting the Quran, for Seerat-e-Tayyabah,
17:25and generally, for studying a religious book,
17:29you should make some time for yourself.
17:30Even if it is not an hour, but a quarter of an hour.
17:33Not a quarter of an hour, but half an hour.
17:35Not half an hour, but 15 minutes.
17:36Not 15 minutes, but 10 minutes.
17:38Not 10 minutes, but 5 minutes.
17:39Spend some time on reading a religious book.
17:47In a short while, you will see the benefits and blessings of it.
17:51Make it a part of your life that you have to study.
17:56Even if it is for a short while, you have to do it.
17:58And you have to do it consistently.
18:00You will see the blessings of it.
18:02We received a query.
18:05The names of the Holy Prophet, Muhammad or Ahmad,
18:09can this verse be used with all the names or not?
18:14First, we have to understand that the names of the Holy Prophet are different.
18:21Just like there are many names of Allah,
18:24there are many names of the Holy Prophet as well.
18:28And the scholars have written books on this as well.
18:30Let's include the caller first and then I will talk about it.
18:34Peace be upon you.
18:39Yes, go ahead.
18:40Peace be upon you.
18:41Peace be upon you.
18:42Peace be upon you. Yes, go ahead.
18:45Peace be upon you.
18:46Peace be upon you. Yes, go ahead.
18:50Sir, do we forgive those who fast during Ramadan, but do we forgive those who are weak as well?
19:01I could not hear his voice properly.
19:06Okay, so we forgive those who fast during Ramadan.
19:12Yes, I was asking about the name of the Holy Prophet, Muhammad or Ahmad,
19:20can it be used with all the names or not?
19:22I was saying that just like there are many names of Allah,
19:26there is the name of Allah, which is called Allah.
19:29Allah is also called the name of Glory, which is also called the name of Allah.
19:34And the other names of Allah, like Al-Asma'ul-Husna,
19:38are also the names of Allah and are mentioned in the Hadith as well.
19:41They are also the names of Allah.
19:43And just like that, there are many names of the Holy Prophet as well.
19:47There are two names of the Holy Prophet, Muhammad and Ahmad.
19:55Other than these, there are many other names of the Holy Prophet,
19:59and this is a topic on which the scholars of the Ummah have studied books.
20:05There are complete books on the names of the Holy Prophet, Muhammad.
20:12Aside from the books, the Muhaddeseen have also written about it.
20:15Different Shari'ahs and Hadiths have written about the names of the Holy Prophet,
20:21and have collected some names as well.
20:22And the Seerat Nigar have also worked on this.
20:25Some scholars have also studied books on this subject.
20:29One of the most famous books is the book of Barasir Pak of India,
20:34by Hazrat Allama Makhdoom Hashim Thattavi.
20:36His book is Hadikatu Safa Fi Asma'il Mustafa.
20:41It is a small book in which he has collected the names of the Holy Prophet.
20:47He has not used it, he has not included it.
20:50It is not that all the names have been mentioned,
20:53but he has collected many names.
20:56So, it is a good thing for those who want to read it.
20:59It increases the love and knowledge of the Holy Prophet.
21:03So, this was about the different names of the Holy Prophet.
21:07Now, let's talk about the names of the Holy Prophet, Muhammad or Ahmad.
21:11First of all, as I said, names can be given on the names of the Prophets.
21:15So, who are the Sayyids of the Prophets?
21:17Sayyiduna Rasool Allah, the Prophet of Allah,
21:20our Beloved, the Beloved of Allah, our Master, the Messenger of Allah.
21:24They are the leaders of the Prophets, the leaders of all creation, the best of all.
21:29After the names of Allah, their names are the best.
21:32After Allah, the story of the elders is brief.
21:35After Allah, your name is the best.
21:41So, what can we say about the blessings of your name?
21:45Even if there are different Ahadith,
21:48or if there are Ahadith and they have a long history,
21:51even if we ignore them,
21:53there is no difference in loving the name of the Beloved of Allah.
21:59There is no disagreement that after the names of Allah,
22:02the best name is Muhammad and then Ahmad.
22:06Muhammad and Ahmad are the names of the Beloved of Allah.
22:09These names can be given.
22:10These names have their own special blessings.
22:12But, if these names are given alone, then well and good, subhanAllah.
22:16But, if these names are given along with other names,
22:19as is usually done in Bar-e-Seer, Pak-e-Hind,
22:23in all the continents, it is customary to keep the names in pairs.
22:27In Arab countries, it is not customary.
22:28In those countries, it is not allowed to keep the names in pairs.
22:30It is a separate name.
22:31And if it is a separate name, then they add the word bin in it.
22:34They think that it is the name of the father.
22:36But, in our country, Bar-e-Seer, Pak-e-Hind, it is customary
22:39that the names are kept in pairs.
22:41In our country, a single name is used.
22:45A compound is used.
22:47If the name is not just Muhammad, then it is Muhammad Zahid.
22:52Or if the name is not just Sajid, then it is Muhammad Sajid or Sajid Ahmad.
22:56In this way, the names are kept in pairs.
22:59For example, my name is Muhammad Ahsan Naveed.
23:01Niazi is my caste.
23:03So, these are the names in pairs.
23:05So, the names in pairs are kept in pairs.
23:07So, there is a need for pairs.
23:09The precaution is that in compound names,
23:11the word Muhammad or Ahmad can be used with those names
23:15that are permissible for the Prophet of Allah.
23:19The names that can be used for the Beloved of Allah,
23:24can be used with the word Muhammad.
23:27Otherwise, the word Muhammad cannot be used.
23:29For example, some people keep the name Ghulam Hussain.
23:33If the name is Ghulam Hussain, then the name Ghulam Hussain is permissible.
23:37However, the word Muhammad cannot be used with the Ghulam Hussain,
23:41because that would mean that Muhammad is the slave of Hussain,
23:46although Hussain himself is the slave of Muhammad.
23:49So, the name Muhammad Ghulam Hussain is not permissible.
23:52If the name is Ghulam Ghaus, then the name Muhammad Ghulam Ghaus will not be permissible.
23:56This name is not right.
23:58Therefore, the word Muhammad or Ahmad cannot be used with it.
24:01The word Muhammad or Ahmad cannot be used with the slave Hussain.
24:05In the name of Ghawth, the use of Muhammad or Ahmed is not correct.
24:09It should not be said together.
24:11Yes, the one who can be applied to the Holy Prophet, like Abdul Hai.
24:15So, Muhammad Abdul Hai is absolutely correct that the Holy Prophet is also a servant of Allah.
24:21So, Muhammad Abdul Hai is correct that Abdul Hai can be applied to the Holy Prophet.
24:26So, this precaution should also be taken in these names, in consecutive names.
24:29Let's include the caller with us.
24:31Assalamualaikum.
24:32Waalaikumussalam wa rahmatullahi wa barakatuh.
24:36Yes, go ahead.
24:37How are you, Mufti Sahib?
24:38I am fine.
24:39It is the mercy of Allah, you tell me.
24:41Bhaijaan, I would like to ask that if I give Rs. 200,000 to a person for his business.
24:48Okay.
24:49He does his business, I don't know if he earns Rs. 1,000 or Rs. 20,000 per month.
24:57Whatever he earns, if he tells me that I have earned this much money,
25:02you keep this Rs. 10,000 or Rs. 5,000.
25:06He doesn't tell me that I have earned this much or that much for Rs. 200,000.
25:12He just tells me that this is your share, take it and keep it with you.
25:18I have not made any fix with him that you have to give me this much money in a month.
25:23According to his will, if he takes the money and says that I have done business with him,
25:28this is your share, you keep it.
25:30Okay, I will tell him.
25:31I will tell him.
25:34Okay.
25:35Huzoor, it is time for a short break here.
25:37We hope that you will be with us.
25:40Viewers, welcome back.
25:41Before going to the break, we were discussing that the blessed name of the Prophet of Allah,
25:46Muhammad or Ahmed, these two cannot be used with all kinds of names.
25:51The common names that can be used with respect to the Prophet of Allah,
25:56with respect to the Prophet of Allah,
25:59with those names, without any hesitation, the word Muhammad or Ahmed can be used.
26:06But the names that cannot be used with respect to the Prophet of Allah,
26:12with those names, the word Muhammad or Ahmed should not be used.
26:16For example, Ghulam Hussain, Ghulam Ghaus, Ghulam Asi, etc.
26:20The Holy Prophet of Allah, Imam-e-Ali-Sunnah, Imam Ahmad Adha Khan, may Allah have mercy on him,
26:24himself, in the Fatawa-e-Radviya,
26:26forbade this and said that this is Allah, may Allah be pleased with him,
26:29who gives a generous share of faith and good manners,
26:32and gives him the awareness that he takes care of these things as well.
26:36And the Holy Prophet of Allah, Mufti Adam Hind, Mufti Mustafa Radha Khan Noori, may Allah have mercy on him,
26:42once he had a scholar with him, a great scholar,
26:45his name by the way was Ghulam Asi.
26:48So when he came, he asked him, what is your name?
26:51He replied, Muhammad Ghulam-e-Asi.
26:54The Holy Prophet of Allah, Imam-e-Ali-Sunnah, Imam Ahmad Adha Khan Noori,
26:56said that Muhammad and Ghulam-e-Asi,
26:58that is, Asi is himself Ghulam-e-Muhammad,
27:00how can Muhammad be Ghulam-e-Asi?
27:02So he tried to answer this as a scholarly point,
27:06so he said, what will you say about Muhammad Abdul Hai?
27:09So the Holy Prophet of Allah, Imam-e-Ali-Sunnah, Imam Ahmad Adha Khan Noori,
27:11said, where is Abdul Hai, where is Ghulam-e-Asi?
27:14That is, where is Abdul Hai, where is Ghulam-e-Asi?
27:17Abdul Hai is related to Allah, the servant.
27:20Abdul Hai means the servant of Hai,
27:22that is, the living servant of Allah, the living servant of the Lord.
27:25So Muhammad himself is the servant of Allah,
27:27so it is absolutely permissible to say Muhammad Abdul Hai.
27:31But in Ghulam-e-Asi, the relation of Ghulam is towards Asi,
27:35and Muhammad cannot be the servant of Asi.
27:38Asi himself is the servant of Muhammad.
27:40So Muhammad is not the servant of Asi.
27:42So this is a rule and regulation.
27:44You can see your name on this rule and regulation.
27:46If the meaning of your name is such that
27:48it can be used for the Holy Prophet of Allah,
27:51then you can use Muhammad or Ahmad with your name.
27:54Otherwise, you should not use Muhammad or Ahmad with your name.
27:57One query was asked that how to keep this name,
27:59Abdul Nabi or Abdul Mustafa?
28:02See, one thing is to understand that
28:04one is the true meaning of Abd.
28:06In terms of the true meaning,
28:08the word Abd can only be attributed to Allah.
28:11It cannot be attributed to anyone other than Allah.
28:13We are all servants of Allah.
28:17The Prophets of Allah are also servants of Allah.
28:21The Holy Prophet of Allah is also a servant of Allah and a Messenger.
28:24When we read the words of martyrdom,
28:28it is said,
28:29I bear witness that Muhammad is a servant of Allah and a Messenger.
28:32I bear witness that Muhammad is a servant of Allah and a Messenger.
28:37So everyone is a servant of Allah.
28:39In reality, everyone is a servant of the Lord.
28:42That is why the Imams of the Ummah have forbidden
28:46that the name, the world, the title,
28:50should not be used with the name of Abdul Nabi or Abdul Mustafa.
28:54It should not be used in such a way that
28:56it leads to mental confusion.
28:58This is the true meaning of Abd.
29:00So someone will understand that
29:01this is the true meaning of Abd.
29:03Like the word Alimul Ghaib.
29:05Alimul Ghaib is the knowledge of the unseen.
29:09He is Allah.
29:10So for the Prophets of Allah,
29:12the word Alimul Ghaib should not be used.
29:14It is a different matter that
29:15the Prophets of Allah have the knowledge of the unseen
29:17due to the grace of Allah.
29:18This is true.
29:19But the word Alimul Ghaib leads to mental confusion.
29:22That is why it has been forbidden.
29:24So here too, the Imams of the Ummah,
29:26like Sheikh Abdul Haq Muhaddith Delvi,
29:28Imam Ibn Abidin Shami,
29:30and His Excellency Imam Ahmad Azza Khan,
29:33have also said that
29:35the name should be kept as Abdullah,
29:37or Abdur Rahman.
29:39When the name is used as Alam,
29:42then the word Abd should be added to Allah.
29:44So that the true meaning
29:46that is in the minds of people
29:48is correct according to that.
29:50But as a title,
29:52or as a description,
29:54to call yourself Abdul Nabi,
29:56or Abdul Mustafa,
29:57in the sense of a slave,
29:58that is absolutely correct in its place.
30:00And the Imams from which it is mentioned
30:02that when they wrote the word
30:04Abdul Nabi or Abdul Mustafa with their name,
30:06they wrote it as a title,
30:08or as a description.
30:10The word wasf is correct,
30:12and it is also used in the sense of a slave.
30:14So Abdul Nabi means the slave of the Prophet.
30:16So if you want to call Abdul Nabi
30:18in Urdu or Farsi,
30:20Abdul Nabi means the slave of the Prophet.
30:22Abdul Mustafa means the slave of the Prophet.
30:24So Abdul Rasul means the slave of the Prophet.
30:26So in terms of this descriptive meaning,
30:28as a title,
30:30its use is absolutely correct.
30:32There is no objection to it.
30:34But when it comes to the word Alam,
30:36in terms of the word Alam,
30:38since the word Tabadur-e-Zaini
30:40refers to the slave of the Prophet,
30:42the Imam of the Ummah has forbidden
30:44that it should not be kept as Alam.
30:46This was about the name.
30:48This was our topic about the names.
30:50There are still some queries.
30:52We will include them in the next episode.
30:54Now we will come to the questions
30:56of the callers and discuss their answers.
30:58The caller asked us
31:00what is the order
31:02if one has a severed relationship
31:04with someone in the neighborhood.
31:06First, let's see what is the reason
31:08for severing the relationship.
31:10In some cases,
31:12the Shariah obliges us
31:14to sever the relationship with someone.
31:16If you have severed the relationship
31:18on the basis of Shariah,
31:20then there is no objection to it.
31:22In some cases,
31:24the Shariah does not oblige
31:26but it keeps it in the status of Mustahab.
31:28If it is in this status,
31:30then it is fine.
31:32But if the severed relationship
31:34is neither in the status of Wajib
31:36nor in the status of Mustahab
31:38nor in the status of Mubah
31:40and is based on personal stubbornness,
31:42then it is better to clear the heart
31:44and not sever the relationship
31:46because the severed relationship
31:48has come to a point of self-indulgence.
31:50The severed relationship
31:52on the basis of Shariah
31:54is not in the status of Wajib
31:56nor in the status of Mustahab.
31:58In some cases,
32:00it is necessary to sever the relationship.
32:02You can see what your situation is
32:04or you can find out
32:06in detail.
32:08I have given you
32:10a general answer.
32:12You can see
32:14what your situation is
32:16and judge it.
32:18A brother asked us
32:20this question.
32:22Is repentance accepted?
32:24If someone repents
32:26with a sincere heart,
32:28then even if a apostate
32:30repents with a sincere heart,
32:32his repentance is also accepted.
32:34This can be seen
32:36from the biography of
32:38the Holy Prophet.
32:40In the time of the Holy Prophet,
32:42some apostates
32:44later on were given the opportunity
32:46to accept Islam again
32:48and their repentance was accepted.
32:50So, if an apostate
32:52repents with a sincere heart,
32:54his repentance is accepted.
32:56But this is a different matter.
32:58If someone has
33:00made a joke
33:02that he does Kufr,
33:04then he repents,
33:06then he does Kufr,
33:08then he repents,
33:10then he does Kufr,
33:12then he repents,
33:14then he does Kufr,
33:16then he does Kufr,
33:18then he repents,
33:20then he does Kufr,
33:22then he repents,
33:24then he does Kufr,
33:26then he repents,
33:28then he does Kufr,
33:30then he repents,
33:32then he does Kufr,
33:34then he repents,
33:36then he does Kufr,
33:38then he repents,
33:40then he does Kufr,
33:42then he repents,
33:44then he does Kufr,
33:46then he repents,
33:48then he repents,
33:50then he repents,
33:52then he repents,
33:54then he repents,
33:56then he repents,
33:58then he repents,
34:00then he repents,
34:02then he repents,
34:04then he repents,
34:06then he repents,
34:08then he repents,
34:10then he repents,
34:12then he repents,
34:14One meaning of Uwais is Atiyah,
34:16Atiyah, Tohfah,
34:18this is also a meaning of Uwais,
34:20and there is a Zulqadar Tabi,
34:22Hazrat Uwais Qarni,
34:24his name is mentioned in the name,
34:26and in Sahih Muslim there is a Hadith
34:28about him,
34:30and Uwais is mentioned in the name,
34:32and the general practice of
34:34Hazrat Uwais was that
34:36if the name was not correct,
34:38he would change it,
34:40and the change of Hazrat Uwais
34:42and the change of Hazrat Uwais
34:44and the change of Hazrat Uwais
34:46and the change of Hazrat Uwais
34:48and the change of Hazrat Uwais
34:50and the change of Hazrat Uwais
34:52and the change of Hazrat Uwais
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34:58and the change of Hazrat Uwais
35:00and the change of Hazrat Uwais
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35:14and the change of Hazrat Uwais
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36:00and the change of Hazrat Uwais
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36:22and the change of Hazrat Uwais
36:24and the change of Hazrat Uwais
36:26and the change of Hazrat Uwais
36:28and the change of Hazrat Uwais
36:30and the change of Hazrat Uwais
36:32and the change of Hazrat Uwais
36:34There is a question
36:36You said in your answer
36:38that if the mother calls out
36:40during the prayer,
36:42then the person is sick
36:44so the person can break the Nafl prayer
36:46but to break the Fardh prayer
36:48it is necessary that
36:50if it is a big problem
36:52then it can be broken
36:54otherwise,
36:56if it is a small matter
36:58then it can be broken
37:00but if it is a big matter
37:02then it will be easy
37:04to break that
37:05so look this hadith
37:06which you said was true
37:10but the tendency of them
37:11which you claim to be true
37:13related to this hadith
37:15the interpreter is Yaseen bin Muaz
37:17the hadith does not match
37:18the hadith which is being
37:23presented is a wrong definition
37:25I do not agree with this
37:27the argument can be made
37:29without it
37:31Allahi Rabbil Aalameen.
38:01Allahi Rabbil Aalameen.
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