- 2 years ago
Asr e Hazir aur Ahkam e Deen - Episode 3 | Mufti Ahsan Naveed Niazi | ARY Qtv
Speaker: Mufti Ahsan Naveed Niazi
#AsreHaziraurAhkameDeen #MuftiAhsanNaveedNiazi #ARYQtv
Program based on the statement of jurisprudence and Shariah orders, in which the questions raised by the viewers through live calls will be answered and they will be guided in Shariah according to the requirements of the modern age.
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Speaker: Mufti Ahsan Naveed Niazi
#AsreHaziraurAhkameDeen #MuftiAhsanNaveedNiazi #ARYQtv
Program based on the statement of jurisprudence and Shariah orders, in which the questions raised by the viewers through live calls will be answered and they will be guided in Shariah according to the requirements of the modern age.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
Instagram ➡️ https://www.instagram.com/aryqtvofficial
Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
TikTok ➡️ https://www.tiktok.com/@aryqtvofficial
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LifestyleTranscript
00:00 Bismillahir Rahmanir Rahim.
00:24 Alhamdulillahi fil ardi was-samaa wa salatu was-salamu alaa karamil quraamaa wa alaa alihi wa sahbihi wal a'imati wal aulamaa.
00:32 Respected viewers and listeners, once again we are here with the program Asr-e-Hazir and Ahkaam-e-Deen.
00:39 As you know, we are here with a jurisprudence topic.
00:44 First we discuss that topic, then we include your calls, address your queries and entertain your calls.
00:53 So first we will discuss our topic, then we will continue to answer your calls and at the right time we will answer your calls.
01:01 I would like to explain that our programs are officially available on YouTube, on the official channel of ARYQ TV.
01:11 They are also uploaded on the official page of ARYQ TV.
01:15 So if you want to watch them later and if you are unable to watch them now or if you want to watch them again and want to remember something,
01:22 then you can refer to those pages and channels and watch them.
01:26 Similarly, if someone's call is left unanswered, we include it.
01:31 Although it is included in the next episode, but it is included.
01:35 Your answers are given to everyone.
01:37 Alhamdulillahi Rabbil Alameen.
01:40 So let's talk about the topic first. We were talking about Wudhu and we mentioned that Wudhu has four obligations.
01:49 We have already discussed the first obligation, the second obligation of Wudhu, and the third obligation of Wudhu.
01:58 Today we will talk about the fourth obligation of Wudhu and we will answer your questions in this regard.
02:07 So we had mentioned the first obligation of Wudhu, that the first obligation of Wudhu is to wash the face.
02:12 The second obligation of Wudhu was also mentioned in detail.
02:15 All the details of it were mentioned, that washing both hands and elbows.
02:19 The third obligation of Wudhu is to massage the head, the fourth head massage at least.
02:23 We had also discussed this.
02:25 Now today we will discuss the fourth obligation.
02:27 The fourth obligation is to wash both feet including the ankles.
02:32 Washing both feet including the ankles is the fourth obligation of Wudhu.
02:39 It is necessary to fulfill these four obligations.
02:41 There are some other things besides these four obligations, which are called Sunan, Mustahabbat, Adab.
02:48 These are additional things.
02:51 If these are there, it is a good thing. The reward increases.
02:53 But these four things, the four obligations that were mentioned, are necessary.
02:57 Without these, Wudhu is not possible.
03:01 Now the fourth obligation of washing the feet is to wash both feet including the ankles.
03:06 Now in this washing both feet including the ankles, all the same rules that we have mentioned earlier,
03:11 that if there is something that is supposed to reach the water, it is necessary to remove it.
03:18 The details of washing the face, massaging the head, washing both hands including the elbows,
03:27 the details that we had told, all the same details are here too.
03:30 Whether it is a matter of nail polish or anything else,
03:33 in that case, all the same rules that we had mentioned earlier,
03:36 the two obligations that we had mentioned earlier, all the same rules are mentioned here too.
03:41 Similarly, it is necessary to remove those things that were necessary to be removed there.
03:45 Those that were not necessary to be removed there, it is not necessary to remove them here too.
03:50 Now let's come to the point that sometimes it happens that someone's organ is not present,
03:56 it is cut off, it is lost in an accident or it is not from the head and he has replaced it with a fake organ.
04:04 Now what is the command in this case?
04:06 Whether it is the arm or the foot, if someone's fake foot is attached or someone's fake arm is attached,
04:13 then is it necessary to wash it in the ablution or not?
04:16 See, the command in this case is that it is necessary to wash the real organ.
04:20 If the real organ is not present, then since the space of the obligation is no longer left from the head,
04:27 so it is not necessary to wash it, it is not necessary to massage it,
04:31 now that obligation is cut off from the head.
04:34 The obligation is at the same time that when the real organ is present.
04:37 If someone has an artificial arm attached, or an artificial hand or an artificial foot,
04:44 then it is not necessary to wash it.
04:46 Yes, it is necessary to be careful that if so much part is attached,
04:49 then the real part of the organ should also be present with it.
04:52 For example, if someone has attached,
04:54 there is a caller with us, let me take the call first and then we will complete it.
04:59 Assalamu Alaikum.
05:01 Assalamu Alaikum.
05:05 Wa Alaikum Assalam.
05:08 Wa Alaikum Assalam.
05:10 Turn off the sound of your TV set, mute the volume.
05:15 I want to ask you that when someone goes for spiritual treatment,
05:21 they say that according to Ilm-ul-Adaab, your taste, or for health, or for children, or for marriage,
05:30 and some say that according to Ilm-ul-Falqiyat, according to Ilm-ul-Falqiyat,
05:37 you tell your exact date of birth, time, and everything else, so is all this for us?
05:45 Ok, I want to ask this.
05:47 Ok, I will tell you whether it is permissible to make this taste or not.
05:51 Stay with us, InshaAllah, when we will come to the questions, we will include your question also.
05:58 So, I was saying that is it necessary to wash the artificial organ or not?
06:03 In this regard, a little detail is that if the original part of the real organ is still a little bit attached,
06:11 then in this case, it will be necessary to wash that part, not the artificial part.
06:15 And if the real organ is removed from the head, God forbid, the whole leg is artificial,
06:21 that is, the feet, the ankles were necessary to be washed, the feet are not present from the head,
06:25 the whole leg is artificial, so in this case, since the real organ is not present from the head,
06:29 then there is no need to wash it, nor is it necessary to massage it, nor will it be washed, nor will it be massaged.
06:33 But if the real organ is still a little bit present, then in this case, the real organ is washed,
06:38 and if the washing is required, then in this case, the real organ will have to be massaged.
06:43 We have a caller with us. Assalamu Alaikum.
06:46 Assalamu Alaikum.
06:50 Assalamu Alaikum.
06:54 Wa Alaikum Assalam.
06:55 Yes, please.
06:57 I am Mohammad Arsalan speaking from Karachi.
06:59 Yes, please tell me.
07:00 I just wanted to know the meaning of my daughter's name.
07:05 Many people tell me that your daughter's name is not correct, change the name.
07:09 Yes, please tell me.
07:10 Tell me.
07:12 Yes.
07:15 My daughter's name is Mirha Arsalan.
07:18 Okay, I will tell you.
07:25 Stay with us. Inshallah, when you will be given the answers at the end,
07:28 then we will start answering your questions.
07:30 So, I was telling the viewers, regarding the artificial organ,
07:33 whether it is necessary to wash the artificial organ or not.
07:36 So, if there is a part of the real organ in the artificial organ,
07:39 even if the real organ is a little bit present,
07:41 whose washing is obligatory in the organ, and the artificial organ is attached to it,
07:45 then in this case, since the real organ is necessary to be washed,
07:47 then it will be washed, and if the washing is difficult or if washing is very painful,
07:51 then in that case, it will be rubbed.
07:55 Otherwise, if the real organ is not present from the head,
07:57 and the whole organ is artificial,
08:00 in that case, it will neither be washed nor rubbed.
08:03 Then we have received a question that,
08:05 the ablution on the wash basin, is it correct or not?
08:11 See, in actual ablution, the practice is to sit and do ablution.
08:16 It is a practice to sit and do ablution.
08:18 But, nowadays, like we have small houses,
08:21 and there is not enough space in it,
08:23 that when ablution is done sitting,
08:25 people usually make wash basins and do ablution on the wash basin.
08:28 So, in these circumstances, if someone does ablution on the wash basin,
08:34 then ablution on the wash basin was permissible anyway,
08:37 if all the rituals are performed,
08:39 then in these circumstances, the order of ablution will not be given.
08:42 When someone does ablution on the wash basin,
08:44 then he will not say that ablution is obligatory,
08:46 but it is performed.
08:47 We have a caller with us.
08:49 Assalamu Alaikum.
08:50 Assalamu Alaikum.
08:53 Wa Alaikum Assalam wa Rahmatullah.
08:55 Yes, please go ahead.
08:56 Sir, the question is that,
08:58 our fathers do not work and there is a fight in the house,
09:02 what should we do with them?
09:04 Our grandparents have not raised us,
09:06 and mother also asks for divorce, but they do not give.
09:09 So, what should we do?
09:11 What should mother do?
09:12 And how should we treat them?
09:14 Yes, I will tell you.
09:16 Yes, viewers, I was saying that ablution is permissible on the wash basin,
09:23 if you have done ablution on the wash basin while performing the obligatory rites,
09:27 and all the other rituals are kept,
09:29 then ablution is permissible on the wash basin.
09:31 Will there be a command of compulsion?
09:32 I have said that if someone does this out of compulsion,
09:35 then in this situation, no command of compulsion will be given.
09:39 Now, let's come to the next point,
09:41 another issue that we have,
09:43 people ask about it these days,
09:45 the question that we received is that,
09:47 it is an attached bath,
09:49 and in an attached bath,
09:51 ablution can be done or not,
09:53 in an attached bath, ablution is done or not.
09:55 So, if someone does ablution in an attached bath,
09:57 then ablution is done.
09:58 And as we said in the previous program,
10:00 that sometimes people have confusion that
10:02 they think that maybe in the bathroom,
10:04 or when we are bathing,
10:06 then in the condition of bathing,
10:08 ablution is not done properly.
10:10 So, they think that it is necessary to do ablution separately,
10:12 or ablution cannot be done inside.
10:14 So, see, there is no such thing.
10:16 For ablution, it is not a condition that
10:18 you have worn complete clothes.
10:20 Because when we bathe in the bathroom,
10:22 then our bathrooms are covered,
10:24 it is not like the old days.
10:26 They are covered, no one is seeing,
10:28 there is no kind of obscurity.
10:30 So, in this way, in bathing,
10:32 when we do ablution,
10:34 then ablution is also done,
10:36 there is no kind of obscurity in it.
10:38 As far as the matter of reward is concerned,
10:40 as I said earlier,
10:42 reward is obtained in the form
10:44 that the intention of ablution is also done.
10:46 Because the hadith is,
10:48 "The reward of deeds is on the intentions."
10:50 The reward of deeds is based on intentions.
10:52 If your intention is to do ablution,
10:54 then you will get the reward of ablution,
10:56 otherwise you will not get the reward of ablution.
10:58 Dear viewers, a short break is required here.
11:00 We hope you will stay with us.
11:02 Welcome dear viewers.
11:04 As I was saying before the break,
11:06 that ablution is done in an attached state.
11:08 If someone does ablution in an attached state,
11:10 then ablution is done.
11:12 Just be careful while doing ablution in an attached state,
11:14 that in this case,
11:16 Tasmiya, i.e. Bismillah-ur-Rahman-ur-Rahim,
11:18 is not recited loudly,
11:20 or if you want to recite any other prayer,
11:22 or if you want to recite Tashahud,
11:24 then it should not be recited loudly.
11:26 If you want to recite it in the heart,
11:28 then recite it in the heart.
11:30 It can be recited in the heart,
11:32 but reciting Tasmiya or other things
11:34 is a form of bad manners.
11:36 It should not be recited in the bathroom.
11:38 So if you want to recite it in the heart,
11:40 then recite it.
11:42 And since there is no such condition for ablution,
11:44 that Bismillah-ur-Rahman-ur-Rahim should be recited
11:46 or Tashahud should be recited,
11:48 then there is no such condition.
11:50 Without this, ablution is done.
11:52 So if you want to do ablution in an attached state,
11:54 then recite Tasmiya or Tashahud in the heart
11:56 without moving your tongue.
11:58 Then your ablution will be done.
12:00 So this is a relaxation.
12:02 Our Shariah is Shariah-e-Mutahara,
12:04 Shariah-e-Samha, Shariah-e-Sahala,
12:06 and it is an easy Shariah.
12:08 So we have a caller with us
12:10 who will help us in this.
12:12 Assalamu Alaikum.
12:14 Walaikum Assalam.
12:16 Yes, please go ahead.
12:18 Mufti Sahib, I have three questions.
12:20 First, we offer Asr prayer.
12:22 Should we offer it 20 minutes before the sun sets
12:24 or 20 minutes before Maghrib prayer?
12:26 And my second question is
12:28 that when we women
12:30 make hair on our foreheads,
12:32 or when we apply needles,
12:34 when we massage,
12:36 can we massage from above the needles
12:38 or do we have to remove the needles?
12:40 Because we roll our hair.
12:42 And after massaging,
12:44 do we have to bring our hands back
12:46 or how far do we have to bring it back?
12:48 And my third question is
12:50 that when women offer Salat,
12:52 how much should they bend in the Ruku?
12:54 Because for men,
12:56 it is so much that
12:58 a bowl of water can be brought.
13:00 So for women to bend,
13:02 and on QTV,
13:04 and men...
13:06 I will tell you.
13:08 Yes, I was requesting
13:10 that there is a relaxation
13:12 in washing feet.
13:14 And the relief, the relief
13:16 is that like it is winter,
13:18 it is winter season,
13:20 or if someone has any problem
13:22 other than winter season,
13:24 if he cannot wash his feet,
13:26 then in that case,
13:28 the Shariah has given us the permission
13:30 to massage.
13:32 Although it was a command in the Quran
13:34 that washing feet is obligatory,
13:36 but because massaging the feet
13:38 is proven by the Prophet (PBUH)
13:40 and the Hadiths of Mutawatira,
13:42 and the Hadiths of Mashura,
13:44 and the scholars have also agreed upon this.
13:46 It is proven by consensus,
13:48 and there are many Hadiths on this
13:50 that the government itself has also massaged.
13:52 And the government has also given permission
13:54 to massage, and some details of this
13:56 have also been mentioned,
13:58 which are in the authentic Hadiths,
14:00 which are in Sahih Bukhari,
14:02 which are in Sahih Muslim,
14:04 that is, the authentic books of Hadith
14:06 also have those Hadiths
14:08 from which it is proven.
14:10 In fact, Imam Abu Hanifa (RA)
14:12 has said that when the signs
14:14 of the Ahl-e-Sunnah were asked,
14:16 then he mentioned one of the three
14:18 signs in them.
14:20 The third sign is mentioned.
14:22 "Tafdil-ul-Shaykhain"
14:24 means that Sayyiduna Siddique Akbar
14:26 and Sayyiduna Farooq Adam
14:28 are the best among the Ummah.
14:30 That is, among the Ummah of
14:32 the Prophet (PBUH),
14:34 after the Prophet (PBUH)
14:36 Sayyiduna Siddique Akbar is the best,
14:38 then Sayyiduna Farooq Adam,
14:40 and then the other gentlemen.
14:42 So, to know these two best
14:44 is called "Tafdil-ul-Shaykhain".
14:46 So, he said that this is a sign of the Ahl-e-Sunnah.
14:48 "Mohabbat-ul-Kareem"
14:50 means to love two sons-in-law,
14:52 Sayyiduna Usman-e-Ghani (RA)
14:54 and Sayyiduna Maula Ali (RA)
14:56 These two are the
14:58 sihr of the Prophet (PBUH)
15:00 and the princesses
15:02 of the Prophet (PBUH)
15:04 have given them to him
15:06 in their Nikah.
15:08 So, to love these two
15:10 is also a sign of the Ahl-e-Sunnah.
15:12 The third sign is mentioned.
15:14 "Mohabbat-ul-Kareem"
15:16 means to kiss the bananas
15:18 when needed.
15:20 This is also a sign of the Ahl-e-Sunnah.
15:22 So, this can also be done.
15:24 So, what is the detail of
15:26 kissing the bananas?
15:28 What kind of banana should be kissed?
15:30 So, the banana which is kissed
15:32 is either of the skin
15:34 or the whole skin.
15:36 There are three kinds of bananas
15:38 on which this kind of kissing can be done.
15:40 One is called "Mujallat",
15:42 the other is called "Muna'al"
15:44 "Muna'al" means that the whole banana
15:46 should be of the skin.
15:48 The whole part of the banana
15:50 which is covered with the skin
15:52 should be of the skin.
15:54 "Muna'al" means that
15:56 the whole banana should be of the skin
15:58 but the lower part of the banana
16:00 should be covered with the skin.
16:02 So, this is called "Muna'al".
16:04 So, the two kinds of bananas
16:06 which are kissed
16:08 can be kissed.
16:10 The third sign is "Sakheen".
16:12 The skin of the banana is not of the banana
16:14 nor is the banana attached to it.
16:16 But the banana is so thick
16:18 that you can walk
16:20 at least one "Farsakh"
16:22 wearing it.
16:24 "Farsakh" means three miles.
16:26 You can travel at least three miles
16:28 in such a way that it does not burst.
16:30 This is one condition.
16:32 The second condition is that
16:34 if water is poured on it,
16:36 it does not absorb water immediately.
16:38 The third condition is that
16:40 the banana should stand on its own
16:42 without any need of tying anything.
16:44 The banana should stand on its own
16:46 without tying anything
16:48 and should be so thick
16:50 that it can stand on its feet
16:52 due to its thickness and hardness.
16:54 Not because of its height,
16:56 but because of its thickness and hardness.
16:58 So, these three conditions
17:00 can be found in "Sakheen".
17:02 According to Imam Yadav Munifur Rahimullah,
17:04 "Sakheen" is not kissed,
17:06 but according to Sahiben,
17:08 i.e. Imam Yusuf Rahimullah
17:10 and Imam Ahmad Rahimullah,
17:12 it is a fatwa.
17:14 So, such bananas can be kissed
17:16 on those bananas
17:18 which are usually thin
17:20 and in which water is immediately absorbed
17:22 or which cannot be worn
17:24 and can not walk
17:26 at least three miles.
17:28 So, you cannot kiss on them.
17:30 No Imam can kiss on them.
17:32 Only one of these three
17:34 can be kissed on "Mujallad", "Munaal"
17:36 and "Sakheen".
17:38 We have a caller with us.
17:40 Assalamu Alaikum.
17:42 Assalamu Alaikum.
17:44 Assalamu Alaikum.
17:46 Wa Alaikum Assalam wa Rahmatullah wa Barakatuh.
17:48 Son, please turn off the volume
17:50 of your TV set
17:52 so that we can hear your voice.
17:54 Turn off the volume.
17:56 Assalamu Alaikum.
17:58 People eat bananas in winter
18:00 and they eat bananas
18:02 and they eat bananas
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28:11 >> (Speaks in foreign language)
28:16 >> (Speaks in foreign language)
28:21 >> (Speaks in foreign language)
28:26 >> (Speaks in foreign language)
28:30 >> (Speaks in foreign language)
28:35 >> (Speaks in foreign language)
28:40 >> (Speaks in foreign language)
28:45 >> (Speaks in foreign language)
28:50 >> (Speaks in foreign language)
28:55 >> (Speaks in foreign language)
28:59 >> (Speaks in foreign language)
29:04 >> (Speaks in foreign language)
29:09 >> (Speaks in foreign language)
29:14 >> (Speaks in foreign language)
29:19 >> (Speaks in foreign language)
29:24 >> (Speaks in foreign language)
29:28 >> (Speaks in foreign language)
29:33 >> (Speaks in foreign language)
29:38 >> (Speaks in foreign language)
29:43 >> (Speaks in foreign language)
29:48 >> (Speaks in foreign language)
29:53 >> (Speaks in foreign language)
29:57 >> (Speaks in foreign language)
30:02 >> (Speaks in foreign language)
30:07 >> (Speaks in foreign language)
30:12 >> (Speaks in foreign language)
30:17 >> (Speaks in foreign language)
30:22 >> (Speaks in foreign language)
30:26 >> (Speaks in foreign language)
30:31 >> (Speaks in foreign language)
30:36 >> (Speaks in foreign language)
30:41 >> (Speaks in foreign language)
30:46 >> (Speaks in foreign language)
30:51 >> (Speaks in foreign language)
30:55 >> (Speaks in foreign language)
31:00 >> (Speaks in foreign language)
31:05 >> (Speaks in foreign language)
31:10 >> (Speaks in foreign language)
31:15 >> (Speaks in foreign language)
31:20 >> (Speaks in foreign language)
31:24 >> (Speaks in foreign language)
31:29 >> (Speaks in foreign language)
31:34 >> (Speaks in foreign language)
31:39 >> (Speaks in foreign language)
31:44 >> (Speaks in foreign language)
31:49 >> (Speaks in foreign language)
31:53 >> (Speaks in foreign language)
31:58 >> (Speaks in foreign language)
32:03 >> (Singing in foreign language)
32:08 >> (Singing in foreign language)
32:13 >> (Singing in foreign language)
32:18 >> (Singing in foreign language)
32:22 >> (Singing in foreign language)
32:27 >> (Singing in foreign language)
32:32 >> (Singing in foreign language)
32:37 (chanting)
32:39 [BLANK_AUDIO]
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