Asr e Hazir aur Ahkam e Deen - Episode 5 - 1 Feb 2024 - ARY Qtv

  • 7 months ago
Asr e Hazir aur Ahkam e Deen - Episode 5 | Mufti Ahsan Naveed Niazi | ARY Qtv

Speaker: Mufti Ahsan Naveed Niazi

#AsreHaziraurAhkameDeen #MuftiAhsanNaveedNiazi #ARYQtv

Program based on the statement of jurisprudence and Shariah orders, in which the questions raised by the viewers through live calls will be answered and they will be guided in Shariah according to the requirements of the modern age.

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Transcript
00:00 [Music]
00:29 Alhamdulillahi Rabbil Alameen
00:31 Wasalatu wassalamu ala Sayyidil Mursaleen
00:33 Amma ba'da fa'udhu billahi minash shaitanir rajim
00:35 Bismillahir Rahmanir Raheem
00:37 Muazzaz, Naazim, Sameen
00:39 Once again we are here with the program Asr-e-Hazir
00:41 and Ahkam-e-Deen.
00:43 As you know,
00:45 in this program,
00:47 your questions are answered in the light of the book of Sunnah.
00:49 So, today,
00:51 your calls will be taken,
00:53 your queries will be answered,
00:55 calls will be entertained.
00:57 So, first, our topic, as you know,
00:59 that this is a jurisprudential program,
01:01 there are many issues.
01:03 First, we will discuss the topic,
01:05 then we will include your calls.
01:07 As you know, our topic was about Wudhu.
01:09 In the previous program,
01:11 we told you the details
01:13 about the obligations of Wudhu,
01:15 what are the obligations of Wudhu,
01:17 and then the details about those four obligations,
01:19 and your general queries,
01:21 all those queries,
01:23 Alhamdulillahi Rabbil Alameen,
01:25 so today we will talk about the obligations of Wudhu,
01:27 today we will talk about the Sunnah of Wudhu.
01:29 As we talked about the four obligations,
01:31 so in the end,
01:33 the topic of the season of winter is the season of the bananas,
01:35 so the topic of the season of bananas was also discussed,
01:37 so we also told you the details of the season of bananas,
01:39 the general queries were also discussed,
01:41 and the obligations of the season of bananas were also discussed,
01:43 and other things,
01:45 and what are the things that cause the season of bananas to break,
01:47 all those things that are related to it,
01:49 were also discussed.
01:51 So, today, Inshallah, we will talk about the Sunnah of Wudhu.
01:53 So, before talking about the Sunnah of Wudhu,
01:55 we will tell you the basic thing,
01:57 that there are two types of Sunnah,
01:59 one is the Sunnah of Mu'akkadah,
02:01 and the other is the Sunnah of Ghair-e-Mu'akkadah.
02:03 The Sunnah of Ghair-e-Mu'akkadah is that
02:05 if a person does it,
02:07 it is a good deed,
02:09 but if he does not do it,
02:11 then there is no sin on it,
02:13 no contract on it.
02:15 The Sunnah of Mu'akkadah is that
02:17 if a person leaves the Sunnah of Mu'akkadah,
02:19 sometimes it is rarely forgiven,
02:21 but if he leaves it again and again,
02:23 then it is converted into
02:25 Makru'-e-Tahrimi,
02:27 which means that it is a sin on it.
02:29 The Sunnah of Mu'akkadah is that
02:31 Prophet Muhammad (PBUH)
02:33 has adopted the Sunnah of Mu'azabat,
02:35 which means that it is an eternal Sunnah.
02:37 Sometimes, Prophet Muhammad (PBUH)
02:39 has abandoned it for the sake of justification,
02:41 but in most cases,
02:43 Prophet Muhammad (PBUH) has followed it.
02:45 That is why it is called the Sunnah of Mu'akkadah,
02:47 which is the Sunnah that is emphasized more.
02:49 The Sunnah of Mu'akkadah does not include
02:51 the Sunnah of Mu'azabat.
02:53 Prophet Muhammad (PBUH) has never
02:55 abandoned it.
02:57 However, it is often done,
02:59 because for Sunniyyah,
03:01 one or two times is not enough.
03:03 Until it is done a few times,
03:05 a few times,
03:07 then it is called the Sunnah,
03:09 even if it is not the Sunnah of Mu'akkadah.
03:11 That is why it is never abandoned.
03:13 Prophet Muhammad (PBUH) has done it
03:15 many times,
03:17 but he has never done it often
03:19 or always.
03:21 That is why it is called the Sunnah of Mu'akkadah.
03:23 The Sunnah of Mu'akkadah is that
03:25 which you have always done,
03:27 but have left it once in a while.
03:29 So, let us talk about the Sunnah of Wudhu.
03:31 The first thing in the Sunnah of Wudhu
03:33 is to make intention.
03:35 This Sunnah is to make intention.
03:37 If you do not make intention,
03:39 then Wudhu will be done.
03:41 But, you will not get the reward.
03:43 If you make habit again and again
03:45 that you are doing Wudhu without intention,
03:47 then as we said in the beginning,
03:49 if someone becomes habitual of
03:51 the Sunnah of Mu'akkadah,
03:53 then it does not remain a habit.
03:55 This act becomes a Makru'ah Tahrim.
03:57 Then, he is found guilty.
03:59 So, to make intention is
04:01 the Sunnah of Mu'akkadah.
04:03 To make intention of Allah's pleasure,
04:05 to make intention of purification,
04:07 to make intention of Wudhu.
04:09 The meaning of intention is
04:11 to make intention in the heart.
04:13 But, if someone says it in the language,
04:15 then it is fine.
04:17 There is no harm in it.
04:19 But, the intention is
04:21 basically the intention of the heart.
04:23 It is necessary to make intention in the heart.
04:25 So, the intention is the Sunnah of Mu'akkadah.
04:27 After intention, the next Sunnah of Mu'akkadah
04:29 is Tasmiyah.
04:31 To take the name of Allah.
04:33 It is better to say Bismillahir Rahmanir Rahim.
04:35 So, Tasmiyah means to take the name of Allah
04:37 in the beginning of Wudhu.
04:39 This is the Sunnah of Mu'akkadah.
04:41 If someone makes habit of doing this,
04:43 then he will be a sinner.
04:45 But, it is important to remember
04:47 that Tasmiyah is in the same situation
04:49 that when you are in a pure place
04:51 and your Sitar is covered,
04:53 Sitar is Satr.
04:55 Satr means to cover,
04:57 to cover, to cover.
04:59 Satr is the base.
05:01 Sitar is the curtain.
05:03 So, the place where it is necessary
05:05 to hide for man and woman,
05:07 that part of the body is to be covered.
05:09 So, covering the Sitar
05:11 is called Satr.
05:13 That is why in the beginning of Namaz,
05:15 the word is mentioned,
05:17 Satre Aurat.
05:19 Aurat means to cover,
05:21 to cover, to cover.
05:23 So, when a person has taken the Sitar
05:25 and is not in a pure place,
05:27 then only Tasmiyah is said.
05:29 To take the name of Allah
05:31 in a pure place,
05:33 is a bad thing.
05:35 In this situation,
05:37 you should not speak.
05:39 Similarly, if a person
05:41 is without Sitar,
05:43 in a pure state,
05:45 then to take the name of Allah
05:47 in a pure state is a bad thing.
05:49 This issue was raised
05:51 because some people do Wudhu
05:53 in their washroom,
05:55 which is open,
05:57 and they have a wash basin in it.
05:59 They do Wudhu in that wash basin.
06:01 If they are doing Wudhu in the washroom,
06:03 then the washroom is
06:05 the same as the wash basin.
06:07 And there is a wash basin next to it.
06:09 So, if they are doing Wudhu
06:11 in the wash basin,
06:13 then they will do Wudhu in the wash basin.
06:15 But in this situation,
06:17 Tasmiyah, the name of Allah,
06:19 will not be mentioned with the tongue.
06:21 They will read it out loud
06:23 before going to the washroom.
06:25 And if they want to read it inside,
06:27 they can read it without moving their tongue
06:29 in their heart.
06:31 Similarly, if someone has done Wudhu
06:33 in the wash basin,
06:35 then they can read it.
06:37 After Tasmiyah, the next Sunnah is
06:39 "Ghaslul Yada'in Ila'r Rus'gha'in"
06:41 "Washing both hands with wrists"
06:43 This is also a Sunnah.
06:45 But it becomes a Sunnah
06:47 when you are doing Wudhu
06:49 in a wash basin.
06:51 While doing Wudhu in a wash basin,
06:53 you should first wash both hands.
06:55 But if you are doing Wudhu
06:57 under running water,
06:59 like we do in our country,
07:01 then it will not be called
07:03 the Sunnah of Mu'akkadah.
07:05 But it is better to wash both hands.
07:07 It is a custom here that people
07:09 wash both hands first.
07:11 If you wash both hands before doing
07:13 the Fardh, then you will be rewarded
07:15 for doing Sunnah.
07:17 The next Sunnah is "Madmada'in Ila'r Rus'gha'in"
07:19 In Arabic, it is called "Madmada'in Ila'r Rus'gha'in"
07:21 In Urdu, it is called "Mazmada'in Ila'r Rus'gha'in"
07:23 The meaning of Mazmada'in Ila'r Rus'gha'in
07:25 is to do Kulli, and if there is no fast,
07:27 then to do Mubaligha in that Kulli.
07:29 It is to do Kulli so that water reaches
07:31 all the places and
07:33 Mubaligha is done, i.e. Garh Garah is done
07:35 if there is no fast.
07:37 Garh Garah is not allowed in the form of fast.
07:39 Kulli is not Mu'af.
07:41 Kulli is to be done,
07:43 Sunnah of Mu'akkadah is there in fasting.
07:45 But in Kulli, Mubaligha, i.e. Garh Garah
07:47 is not to be done in the form of fast.
07:49 If you are fasting, then you will not do Garh Garah,
07:51 but if you are not fasting, then you will do Garh Garah.
07:53 Kulli is Sunnah and Garh Garah is Sunnah.
07:55 Without fasting, and in the state of fasting,
07:57 Kulli is Sunnah and Garh Garah is not allowed.
07:59 We have a caller with us.
08:01 Assalam-o-Alaikum.
08:03 Assalam-o-Alaikum.
08:07 Wa'alaikum-Salaam.
08:09 Yes, please go ahead.
08:11 Assalam-o-Alaikum.
08:13 Wa'alaikum-Salaam.
08:15 Please turn off the TV set's sound.
08:17 Wa'alaikum-Salaam.
08:19 Okay.
08:21 Sir, I have a question.
08:23 I divorced my wife
08:25 about 6 years ago.
08:27 We fought twice.
08:29 Okay.
08:33 After 6 years, we fought once again.
08:35 Okay.
08:37 She put me in a corner of the Quran.
08:39 At that time, I did not understand
08:41 what she was saying.
08:43 Will I be divorced or not?
08:45 Okay.
08:47 Yes, I was requesting you.
08:51 The Sunnah of ablution was being discussed.
08:53 I was telling you that
08:55 in Arabic, it is called Mazmada
08:57 and in Urdu, it is called Mazmada.
08:59 So, ablution and gargling
09:01 is also Sunnah.
09:03 The next Sunnah is
09:05 Miswak.
09:07 Miswak is also a Sunnah.
09:09 But, it is only done
09:11 when there is a bad smell in the mouth.
09:13 If there is no bad smell in the mouth,
09:15 then Miswak is not a Sunnah.
09:17 But, it should be done
09:19 before ablution.
09:21 Before ablution,
09:23 we will do the reward.
09:25 The Holy Prophet (PBUH)
09:27 loved to do Miswak.
09:29 He used to say it with great love.
09:31 He loved Miswak.
09:33 So, this is a good Sunnah
09:35 of the Holy Prophet (PBUH).
09:37 It is a great Sunnah.
09:39 The scholars of the Ummah
09:41 have studied the whole books
09:43 about the excellence of Miswak.
09:45 The book of Mulla Ali Qari
09:47 has been published.
09:49 The books of many other scholars
09:51 have been written on this topic.
09:53 They have been published.
09:55 So, it is clear that
09:57 the Holy Prophet (PBUH)
09:59 loved this Sunnah of the Holy Prophet (PBUH).
10:01 So, Miswak should be done.
10:03 We have a caller with us.
10:05 Assalamu Alaikum.
10:07 Wa Alaikum Assalam.
10:09 I have a question.
10:11 The chair which is not suitable
10:13 for the disabled person
10:15 and which is not suitable
10:17 for the standing person
10:19 and which is not suitable
10:21 for the prostration person.
10:23 The chair should be kept in the back.
10:25 They stand up.
10:27 They tell that the shoulders
10:29 and the legs should be straight.
10:31 But the chair should be kept in the back.
10:33 I have told this last time.
10:35 And the second thing is that
10:37 when they do the prayers,
10:39 even if it is a congregation,
10:41 they keep reading and listening.
10:43 And the Nawafil
10:45 even if it is a small congregation,
10:47 they are able to hear.
10:49 What should be done?
10:51 Should we pray everywhere?
10:53 I would like to clarify
10:55 that the question about the chair
10:57 which I have answered last time.
10:59 You can listen to it carefully.
11:01 I have told that the chair should be kept
11:03 in the back of the row.
11:05 It is better to keep it in the back
11:07 so that there is no doubt about it.
11:09 We will answer your second question
11:11 later on.
11:13 The question was that
11:15 it is Sunnah to do Miswak.
11:17 And Miswak becomes Sunnah Muakkadah
11:19 when there is bad breath in the mouth.
11:21 And if there is bad breath in the mouth,
11:23 then it is Sunnah Muakkadah.
11:25 If there is bad breath in the mouth
11:27 other than Wudhu,
11:29 then it is Sunnah Muakkadah
11:31 to remove it.
11:33 If there is no bad breath in the mouth,
11:35 then it is not Sunnah Muakkadah.
11:37 But it is Sunnah.
11:39 It is Sunnah of Wudhu.
11:41 We were requesting that
11:43 the statement of Sunnah of Wudhu was going on.
11:45 The last Sunnah of Sunnah of Wudhu
11:47 which we told you to do Miswak.
11:49 The next Sunnah is Istinshaq.
11:51 Before that, we will include a caller
11:53 and then we will complete the rest of the talk.
11:55 Assalamu Alaikum.
11:57 Walaikum Assalam.
11:59 How are you?
12:01 I want to ask
12:03 that whatever is done
12:05 is Sunnah.
12:07 Yes.
12:09 So, it can be done at any age
12:11 or it is not necessary for 7 days.
12:13 Ok, I will tell you.
12:15 As per the Sunnah of Madras,
12:17 I have heard
12:19 a little bit from YouTube.
12:21 Yes, son, I will tell you.
12:23 I will tell you.
12:25 I will tell you.
12:27 So, I was saying that
12:29 the next Sunnah after Miswak
12:31 is Istinshaq.
12:33 Istinshaq means to put water in the nose
12:35 and to do a little Mubalga.
12:37 A little Mubalga means
12:39 that the soft bone
12:41 should reach up to here.
12:43 But if it is Roza,
12:45 it should reach up to here
12:47 but you can also smell a little above it.
12:49 You took a little water and did like this,
12:51 it went up to the top, so it is fine.
12:53 But if it is Roza, then in such a situation
12:55 it should not be smelled up to the top
12:57 that if it goes up to the brain,
12:59 then Roza becomes Fasid.
13:01 So, when it is Roza,
13:03 in this case, we will not do Mubalga in Istinshaq.
13:05 If it is Roza, then in this case
13:07 putting water in the nose
13:09 and not doing Mubalga,
13:11 but smelling a little above it
13:13 is the Sunnah of Muwakkad.
13:15 After Istinshaq, the next Sunnah
13:17 is Taslees.
13:19 Taslees means to wash three times.
13:21 The parts that have to be washed,
13:23 face, hands,
13:25 both the hands including the ankles
13:27 or both the legs including the ankles,
13:29 these three times
13:31 washing,
13:33 this is the Sunnah.
13:35 It is the Sunnah of Muwakkad.
13:37 If someone washes it only once,
13:39 then the duty is fulfilled in the case,
13:41 but if someone makes it a habit,
13:43 then in this case, he will also be a sinner.
13:45 And if you leave it even once,
13:47 then the reward of Sunnah will not be received,
13:49 but the duty is fulfilled if you wash it properly
13:51 even once, according to the conditions
13:53 that we had mentioned earlier.
13:55 We have a caller with us.
13:57 Assalamu Alaikum.
13:59 Wa Alaikum Assalam.
14:01 We have a house that we sell,
14:03 we buy,
14:05 there is an agreement in it.
14:07 Yes, tell us.
14:09 The house buyer
14:11 has an agreement
14:13 that he will give advance.
14:15 He cannot complete his time period
14:17 as it is a three month time.
14:19 He cannot do it.
14:21 He has been given one more month
14:23 to see if he can earn money.
14:25 He cannot do it.
14:27 The money is written in the agreement
14:29 that he cannot complete his time period.
14:31 So, will we have this money
14:33 that we can keep it or not?
14:35 Okay, I will tell you.
14:37 We have one more caller with us.
14:39 Assalamu Alaikum.
14:41 Wa Alaikum Assalam.
14:43 Mufti Sahib,
14:45 Yes, tell us.
14:47 Sir,
14:49 my question is
14:51 that we are 10-15 people
14:53 and we save money.
14:55 Every month.
14:57 We need it.
14:59 He says with his happiness
15:01 that I take 10-20 thousand rupees less
15:03 and I give it to everyone.
15:05 So, every person needs it.
15:07 He says with his happiness
15:09 that I take 10-20 thousand rupees less
15:11 and give it to me.
15:13 And the 10-20 thousand rupees
15:15 that he takes less
15:17 is distributed to others.
15:19 And he says that it is haram
15:21 or it is a jahid.
15:23 Okay, I will tell you.
15:25 I was requesting that
15:27 Tafleesh is a Sunnah.
15:29 That is to wash the body 3 times.
15:31 This is a Sunnah.
15:33 After Tafleesh, the next Sunnah is
15:35 Takhleel-u-asabil-yadain-war-rijlain.
15:37 That is to wash the hands and feet
15:39 and the fingers of both hands and feet.
15:41 This is also a Sunnah.
15:43 But when will this be a Sunnah?
15:45 In that case,
15:47 when you are doing Wudhu with a vessel
15:49 or not doing it under flowing water.
15:51 If you are doing Wudhu under flowing water,
15:53 then the water flows there.
15:55 Then it will not be called Sunnah-e-mu'akkadah.
15:57 But if someone does it under flowing water,
15:59 then anyway,
16:01 if he does it for the sake of Sunnah,
16:03 then he will get reward.
16:05 But whether he will be called Sunnah-e-mu'akkadah
16:07 or not, then Sunnah-e-mu'akkadah
16:09 is in the same case as not doing it under flowing water.
16:11 In this case, it is Sunnah-e-mu'akkadah.
16:13 Then the next Sunnah is
16:15 Mas'hu-kull-i-raas-wa-mas'hu-l-udunain.
16:17 Massaging the whole head
16:19 and massaging both ears
16:21 is also Sunnah-e-mu'akkadah.
16:23 Massaging the head is
16:25 a duty in itself,
16:27 but massaging the fourth head is also a duty.
16:29 There are two words,
16:31 the fourth and the fourth.
16:33 So, massaging the special amount
16:35 is a duty,
16:37 but massaging the whole head
16:39 is Sunnah-e-mu'akkadah.
16:41 You should not do it without any reason.
16:43 You should massage the whole head.
16:45 Then after massaging,
16:47 massaging both ears,
16:49 massaging the whole head,
16:51 massaging both ears
16:53 is also Sunnah-e-mu'akkadah.
16:55 Then the head massage
16:57 and the massage of both ears
16:59 is Sunnah-e-mu'akkadah.
17:01 The next Sunnah is
17:03 Mawalaat.
17:05 Mawalaat means to do it continuously
17:07 and to do it step by step.
17:09 When you have washed one part of the body,
17:11 before it gets dry,
17:13 wash the other part.
17:15 Before the body gets dry,
17:17 wash the other part.
17:19 This is Sunnah-e-mu'akkadah.
17:21 We have a caller with us.
17:23 Assalam-o-Alaikum.
17:25 Assalam-o-Alaikum.
17:27 Waalaikum-as-salam.
17:29 Mufti sahib, I wanted to ask you
17:31 whether this is Sahih al-Affarsi
17:33 or Astaghfar?
17:35 Okay, I will tell you.
17:37 I was requesting
17:41 that Mawalaat,
17:43 means to do it continuously
17:45 and to do it step by step.
17:47 This is also Sunnah-e-mu'akkadah.
17:49 After Mawalaat,
17:51 the next Sunnah is
17:53 Tayamun.
17:55 Tayamun means to wash
17:57 the right side of the body.
17:59 Like washing the right hand,
18:01 washing the left hand,
18:03 washing the right leg,
18:05 washing the left leg,
18:07 washing the right leg,
18:09 washing the left leg.
18:11 This is also Sunnah-e-mu'akkadah.
18:13 And then there is Dalq.
18:15 Dalq means to wash the body.
18:17 Before washing,
18:19 take some water in your hand
18:21 and wash the body.
18:23 Wash both hands,
18:25 wash the arms,
18:27 wash the face.
18:29 This is also Sunnah-e-mu'akkadah
18:31 and according to some scholars,
18:33 it is Mustahab.
18:35 So, if someone is
18:37 forced to leave it,
18:39 then he is not a sinner.
18:41 It is not a sin to do this
18:43 to avoid the disagreement of the scholars.
18:45 But since there are many such
18:47 different issues,
18:49 if someone is forced to leave it,
18:51 then we do not give any strict order.
18:53 The last Sunnah is Tarteeb.
18:55 It is also important to keep
18:57 the order in this wudhu.
18:59 It is not like washing the feet first,
19:01 then washing the face,
19:03 or washing the feet first,
19:05 then washing the hands.
19:07 The order is that first you have
19:09 to wash the face, then the hands,
19:11 and then the feet.
19:13 By washing the hands, I mean
19:15 washing the feet with the elbows.
19:17 The rest of the Sunnah is like
19:19 first you wash the hands,
19:21 then the face, then the nose,
19:23 then the arms, then the head,
19:25 and finally the feet.
19:27 So, it is Sunnah to keep
19:29 this order in this wudhu.
19:31 It is Sunnah to keep the whole order
19:33 in this wudhu and
19:35 to keep the order between
19:37 the Sunnah and the Sunnah Mu'akkadah.
19:39 We have told you about 13 Sunnahs
19:41 in this wudhu.
19:43 So, we have told you about
19:45 13 Sunnahs in this wudhu.
19:47 Except for one or two,
19:49 Sunnah Mu'akkadah is done
19:51 in the specific condition
19:53 of the time of need.
19:55 In general conditions,
19:57 Sunnah Mu'akkadah is done in the
19:59 general conditions.
20:01 There are all Sunnah Mu'akkadah
20:03 that we have told you,
20:05 like Miswak,
20:07 when you have bad breath,
20:09 then Sunnah Mu'akkadah is done.
20:11 If you don't have bad breath,
20:13 then Sunnah Mu'akkadah is not done.
20:15 Similarly, Khilal,
20:17 when you are doing it under the flowing water,
20:19 then Sunnah Mu'akkadah is not done.
20:21 But if you are doing it in a specific way,
20:23 then Sunnah Mu'akkadah is done.
20:25 But all these are Sunnah.
20:27 Their Sunnah is fixed.
20:29 Yes, some of them are
20:31 in specific conditions,
20:33 otherwise not.
20:35 But all these are Sunnah.
20:37 So, we have explained Sunnah in Wudhu.
20:39 Inshallah, we will include
20:41 other issues related to Wudhu
20:43 in the next episode.
20:45 We will include it in the next episode.
20:47 Now, we will come to the answers
20:49 to your questions.
20:51 So, we will answer the questions
20:53 that the viewers have asked us.
20:55 One question, brother asked us,
20:57 that I had divorced my wife
20:59 a while ago, twice.
21:01 And after some time,
21:03 I divorced her in anger.
21:05 She kept the Holy Quran in my bag.
21:07 I was angry and divorced her in anger.
21:09 So, I don't know if I divorced her or not.
21:11 You have divorced her three times.
21:13 You are the one who has admitted
21:15 that you divorced her twice.
21:17 And now you have divorced her three times.
21:19 So, you have divorced her.
21:21 And now you have divorced her.
21:23 And we have explained this
21:25 to you many times before.
21:27 Divorce is usually done in anger.
21:29 It is not necessary
21:31 that a person should not be angry
21:33 and then divorce her.
21:35 There are some cases,
21:37 where a person divorces without anger.
21:39 But otherwise, when a person divorces,
21:41 he is not divorcing in love.
21:43 He is divorcing in anger.
21:45 So, in normal anger,
21:47 divorce happens.
21:49 And in some books,
21:51 it is written that divorce does not happen
21:53 in anger.
21:55 So, that anger means
21:57 that person is not being polite.
21:59 He is not being kind.
22:01 He is not knowing who is in front of him.
22:03 The difference between a wife and a mother
22:05 is eliminated.
22:07 Divorce is not done in that anger
22:09 that a person is not being kind.
22:11 But in normal anger,
22:13 it is not done in that anger.
22:15 It is a constant politeness.
22:17 The difference between a mother,
22:19 a daughter, a sister and a wife is known.
22:21 So, divorce is done in such anger.
22:23 Divorce is done.
22:25 We have one more caller with us.
22:27 Let's include the call.
22:29 Assalamu Alaikum.
22:31 Wa Alaikum Assalam.
22:33 Sir, I wanted to know
22:35 that how to wash the person
22:37 who is obligated to do it.
22:39 How should women do it
22:41 and how should men do it?
22:43 Let's discuss about it.
22:45 We have one more caller with us.
22:47 Assalamu Alaikum.
22:49 Wa Alaikum Assalam.
22:51 Mufti Sahib, I want to ask
22:53 that I want a driver for my Ugrahi.
22:55 They say that they want a driver
22:57 and we will give him Rs. 1000.
22:59 The person who will do Ugrahi
23:01 will be from Mudrasir
23:03 and the driver will be given Rs. 1000.
23:05 How is the driver's job there?
23:07 Okay, we will discuss.
23:09 Ladies and gentlemen,
23:13 we hope you will be with us.
23:15 Ladies and gentlemen, welcome back.
23:17 We were discussing your questions.
23:19 We will answer the remaining questions.
23:21 We have one more caller with us.
23:23 Assalamu Alaikum.
23:25 Wa Alaikum Assalam.
23:27 Mufti Sahib, I wanted to ask you a question.
23:29 Yes, please.
23:31 I and Mrs. Mary are planning to go
23:33 for Umrah and we are going in a few days.
23:35 She has a little problem.
23:37 She has an ADX in her foot
23:39 and the doctor says that
23:41 she should not walk without shoes.
23:43 The shoes are of a special kind
23:45 that are made of thick sole.
23:47 She should not walk without it.
23:49 I wanted to ask what advice
23:51 can be given to her.
23:53 Okay, I will tell you.
23:55 We have one more caller with us.
23:57 Assalamu Alaikum.
23:59 Wa Alaikum Assalam.
24:01 Is it permissible to eat salad on bread?
24:03 The second question is
24:05 that if you put your hand in a bowl
24:07 and pour water,
24:09 does that water get exhausted?
24:11 Okay, I will tell you.
24:17 We were answering your questions.
24:19 We have already told you
24:21 about the issue of divorce.
24:23 A caller asked about
24:25 the chair of the disabled person.
24:27 People who keep their chairs
24:29 in the prayer area,
24:31 should they keep it in the prayer area
24:33 or at the end of the prayer area?
24:35 We had already answered
24:37 that if you keep a chair in the prayer area,
24:39 you should keep it at the edge of the prayer area
24:41 and not in the middle.
24:43 And the same person should sit
24:45 and pray in the prayer area
24:47 and not pray in the middle.
24:49 The person who is going to pray
24:51 in the prayer area
24:53 is under the command of the believer
24:55 and not the one who prays in the middle.
24:57 So, the person who is able to
24:59 sit on the chair
25:01 is not allowed to pray in the prayer area.
25:03 The person who is not able to
25:05 sit on the chair
25:07 can pray in the prayer area
25:09 because he is not able to stand.
25:11 If he wants to stand,
25:13 he can pray in the prayer area
25:15 but it is better
25:17 that he does not stand
25:19 and pray in the prayer area.
25:21 Some people have a minor problem
25:23 and they are able to pray in the prayer area
25:25 but still they sit on the chair
25:27 and pray in the prayer area.
25:29 This is a protocol.
25:31 What is the protocol in the prayer area?
25:33 Prayer is a protocol.
25:35 In the prayer area,
25:37 we have to prostrate before Allah.
25:39 The most honorable part of our body
25:41 is our face.
25:43 We have to prostrate before Allah.
25:45 The prayer of Allah
25:47 teaches us humility and humility.
25:49 It is a great reminder
25:51 of humility and humility.
25:53 It teaches us to be a servant of Allah.
25:55 It is a great sign of servitude
25:57 that we are His servants
25:59 and we bow our heads before Allah.
26:01 So, if you are able to prostrate,
26:03 then prostrate.
26:05 Do not sit on the chair.
26:07 If you sit on the chair,
26:09 then you are not able to sit on the chair.
26:11 If you are a believer,
26:13 then you can sit on the chair.
26:15 But you should not sit on the chair
26:17 in the middle of the row.
26:19 Another question
26:21 that was asked by this brother
26:23 is that some people
26:25 pray in a loud voice
26:27 and the sound of the prayer
26:29 is heard from a distance
26:31 and others are disturbed.
26:33 How can we do this?
26:35 We should not do this.
26:37 We should not pray in a loud voice
26:39 and others are disturbed.
26:41 It is not right
26:43 to disturb others
26:45 in the prayer.
26:47 When you are praying in a private mosque,
26:49 you should not pray in a loud voice
26:51 and others are disturbed.
26:53 You are trying to correct the letters
26:55 but you should not try to correct
26:57 the letters.
26:59 You should not try to correct the letters
27:01 without disturbing others.
27:03 So, you should correct your letters
27:05 but you should not disturb
27:07 others in their prayer.
27:09 The third question
27:11 that was asked by this brother
27:13 is that should we pray
27:15 in the mosque or at home?
27:17 You can pray in the mosque
27:19 or at home.
27:21 It is proved that
27:23 both ways of praying are better.
27:25 It is up to you.
27:27 If you feel comfortable,
27:29 then you can pray in the mosque.
27:31 It is better to change the place.
27:33 It is better to change the place.
27:35 If you go home and pray Sunnah and Nafl,
27:37 then it is also better.
27:39 You will get reward in both ways.
27:41 Another brother asked
27:43 whether it is necessary
27:45 to do Aqeeqah in 7 days
27:47 or you can do it at any time.
27:49 Aqeeqah is Sunnah
27:51 of the chosen one.
27:53 Sunnah of the chosen one means
27:55 that if someone abandons it,
27:57 then it is not a sin.
27:59 It is not Sunnah of Muqada.
28:01 If someone has done Sunnah
28:03 and is chosen,
28:05 then he should do it.
28:07 It is also a blessed way
28:09 of Prophet (PBUH)
28:11 and the government of Prophet (PBUH)
28:13 has also said Aqeeqah.
28:15 So, it is Sunnah of the chosen one
28:17 and doing it on the 7th day
28:19 is also Sunnah of the chosen one.
28:21 But if someone does not do it on the 7th day,
28:23 then whenever he does it in his life,
28:25 it will be done.
28:27 There is no concept of Qaza in it.
28:29 Qaza is the best of all.
28:31 It is done on the 7th day of birth.
28:33 But if it is not done on the 7th day of birth,
28:35 then whenever he does it in his life,
28:37 it will be done.
28:39 But it can only be done in his life.
28:41 It is not possible that a person dies
28:43 and you say that I will do Aqeeqah
28:45 on his behalf.
28:47 Or my son died,
28:49 my daughter died
28:51 and I did not do Aqeeqah,
28:53 so now I can do it.
28:55 Aqeeqah can only be done in life
28:57 and if the blessing is wasted,
28:59 then there is no place for that Shukr.
29:01 So Aqeeqah is its Fokah.
29:03 It can not be done on his behalf
29:05 after death.
29:07 A person can do Aqeeqah himself
29:09 and if his parents or wife
29:11 or husband want to do Aqeeqah
29:13 on his behalf,
29:15 then they can do it.
29:17 Aqeeqah is done.
29:19 And this is the correct word.
29:21 Aqeeqah is done with Aayin.
29:23 People mispronounce it as Haqeeqah.
29:25 Like our Sahil Nabi said
29:27 Haqeeqah is with Ha.
29:29 So Ha is not Haqeeqah,
29:31 it is Aqeeqah with Aayin.
29:33 Then a person has asked
29:35 that if we sell a house
29:37 and take a deposit,
29:39 then we have a condition
29:41 that if the deposit is not paid
29:43 then the deposit will be accepted
29:45 but not on time.
29:47 So how to accept the deposit?
29:49 It is not permissible to accept the deposit.
29:51 You do not have the permission.
29:53 It is necessary to give the deposit on time.
29:55 If you do not give on time,
29:57 then you cannot accept it.
29:59 You can cancel the deal
30:01 but you cannot accept it.
30:03 It is necessary to return it on the day of payment.
30:05 It is not permissible to accept it on the day of payment.
30:07 Then a person has asked
30:09 that if 10-15 people gather
30:11 and take a committee,
30:13 but they say something else,
30:15 then we cannot understand the whole detail.
30:17 So we request them to tell the whole detail
30:19 and only after listening to the whole detail
30:21 they can tell us the whole detail.
30:23 It is a matter of Halal and Haram.
30:25 It cannot be given on the day of payment.
30:27 Then a person has asked
30:29 to tell the correct word
30:31 that is Istighfar or Astaghfar.
30:33 The correct word is Istighfar.
30:35 It is the source of Istighfar.
30:37 It is Istighfar.
30:39 It is Istighfar
30:41 with the weight of Istighfar.
30:43 It is Istighfar
30:45 with the weight of Istighfar.
30:47 It is Istighfar
30:49 with the weight of Istighfar.
30:51 People also call it Istighfar.
30:53 So the correct word is Istighfar.
30:55 It is Istighfar, not Astaghfar.
30:57 The verb that is read in it
30:59 will be Astaghfirullah.
31:01 It will have the letter 'A' in it.
31:03 Then a person has asked
31:05 how to do Farz Ghusl.
31:07 How to do Farz Ghusl for men and women.
31:09 When the statement of Wudhu will be over,
31:11 then when we will come to Ghusl,
31:13 we will tell you in detail
31:15 how to do Ghusl.
31:17 So in summary,
31:19 if we are talking about Farz Ghusl,
31:21 then it is necessary to
31:23 pour water on the whole body.
31:25 At least two drops should be poured
31:27 on the whole body.
31:29 And then to do Kulli,
31:31 Gargara, and to put water on the nose.
31:33 These three things are necessary
31:35 in Ghusl.
31:37 We will tell you in detail
31:39 how to do Ghusl.
31:41 Then a person has asked
31:43 if a driver is hired by the Madrasa,
31:45 then how to do the job of a driver.
31:47 It is right to do the job of a driver.
31:49 There is no problem in this.
31:51 If there is a condition in it,
31:53 then that condition is Fasid.
31:55 Then the command will be different.
31:57 We will tell you in detail.
31:59 Just how to do the job of a driver
32:01 for Madrasa or for anyone else,
32:03 then the job of a driver is Jahid.
32:05 Then a person has asked
32:07 what is forbidden to eat
32:09 by breaking a burger or roti with teeth.
32:11 The way of eating is seen in them.
32:13 What is that?
32:15 If something is considered as ill-cultured,
32:17 then it will be avoided.
32:19 If it is not considered as ill-cultured,
32:21 then the Shariah does not usually forbid it.
32:23 So, like a normal roti,
32:25 if you eat it by breaking it with teeth,
32:27 it is considered as ill-cultured,
32:29 then it will be avoided.
32:31 But if it is a burger or roll,
32:33 then since you eat the roll or burger like this,
32:35 and its tradition is the same,
32:37 and it is not considered as ill-cultured,
32:39 then there is no problem in it.
32:41 If the Shariah gives the order of 'Murawat',
32:43 then 'Murawat' is related to 'Urf'.
32:45 The things which are considered as
32:47 ill-cultured or ill-cultured,
32:49 then it will be avoided.
32:51 The same thing is there for eating with a spoon.
32:53 Since it is 'Urf' here,
32:55 if you eat rice with a spoon,
32:57 then there is no order on it.
32:59 You can eat with a spoon.
33:01 Similarly, a brother asked
33:03 whether it is permissible to eat
33:05 by keeping a spoon on the roti.
33:07 So, it is permissible to eat by keeping a spoon on the roti.
33:09 And like in villages,
33:11 it is a tradition that people
33:13 keep a spoon on the roti,
33:15 so there is no problem in it.
33:17 The difference is that if the utensil
33:19 is kept on the roti,
33:21 then it is not allowed.
33:23 But if the utensil is kept on the roti,
33:25 then people consider it as ill-cultured.
33:27 Wherever it is considered as ill-cultured,
33:29 then it should be avoided.
33:31 There is no sin on it.
33:33 There is no order of sin on it.
33:35 Then a brother asked
33:37 if we have to wear special shoes on the roti,
33:39 then what is the order of wearing shoes on the roti?
33:41 So, see,
33:43 it is the upper part,
33:45 it is necessary to show it.
33:47 If the upper part of the shoe is being shown,
33:49 the upper bone,
33:51 then there is no harm in it.
33:53 But if it is covered,
33:55 that part is also covered,
33:57 in this case it is 'Uzur'.
33:59 So, in the case of 'Uzur',
34:01 there is a reduction,
34:03 the order of 'Uzur' is separated.
34:05 So, we should ask Allah for forgiveness.
34:07 But in the case of 'Uzur',
34:09 the order of 'Kafar' etc.
34:11 we will discuss in the next episode.
34:13 When we will discuss the restrictions of 'Umrah'
34:15 or 'Hajj' or 'Ihram',
34:17 then we will discuss the order of 'Jinayat'
34:19 in the case of 'Uzur'.
34:21 If there is 'Jinayat' without 'Uzur',
34:23 then what is the order?
34:25 A brother asked
34:27 if the alcohol cream is applied on the face,
34:29 the cream is applied because of the teeth,
34:31 and alcohol is included in it,
34:33 then in this case,
34:35 'Namaz' is performed.
34:37 'Namaz' has no effect.
34:39 But if you have not performed 'Uzur',
34:41 and the cream is applied,
34:43 then washing the face in 'Uzur'
34:45 and washing in such a way
34:47 that water reaches,
34:49 this is necessary,
34:51 then you will waste it.
34:53 But if 'Uzur' is there and it is applied,
34:55 then you can offer 'Namaz' or not?
34:57 You can offer 'Namaz' and anyway,
34:59 it is applied due to compulsion,
35:01 so this is the end of the episode.
35:03 Inshallah, in the next episode,
35:05 we will be back with more answers
35:07 and the next topic.
35:09 May Allah be our helper and supporter.
35:11 Goodbye.
35:13 [Music]
35:15 [Music]
35:17 Quran, Hadith, Paq, Kees, Maher, Roshaneen
35:22 Hoga Husool-e-Fahm-e-Tariq-e-Muhammadi
35:27 Ilm-o-Shaur-o-Fiqh-o-Firasat-o-Aagaheen
35:33 Hai Bazru-Asr-e-Hazir-o-Ehkaam-e-Ruhmeen
35:39 Quran, Hadith, Paq, Kees, Maher, Roshaneen
35:45 [BLANK_AUDIO]

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