00:00The apostolic preaching that is set forth in a special way in the sacred books should
00:13to be preserved until the end of time through a continuous succession, hence the apostles
00:18Having communicated what they themselves had received, they admonish the faithful to preserve
00:25the traditions they have learned, whether orally or in writing, and that they continue to fight
00:31through faith, which was once for all entrusted to them, this tradition which comes from the apostles
00:39progresses in the church with the assistance of the Holy Spirit and the teachings of the saints
00:45Parents testify to the living presence of this tradition whose treasures are communicated to the
00:51practice and to the life of the believing and praying church to this part of the revelation given by God and
00:58inherited from the apostles is what we call the tradition of the church; thus, the sacred
01:06Tradition and sacred scripture are intimately united and intertwined because both arise from
01:13from the same divine source they merge in a certain way and tend towards the same end since the sacred
01:20Scripture is the word of God insofar as it is recorded in writing under the inspiration of God.
01:25The Holy Spirit and sacred tradition transmit in their entirety to the successors of the apostles
01:32The word of God, sacred tradition, and sacred scripture constitute a single deposit
01:38sacred word of God entrusted to the church, but the task of authentically interpreting the
01:46The word of God, written or transmitted, has been entrusted solely to the living teaching authority of the
01:52a church whose authority is exercised in the name of Jesus Christ does not interpret the word of God.
01:59individual activity of a single person who studied a little more than the others, but it is a
02:05community activity in which everyone participates each in their own way together they discover the will to
02:13God through reading and meditating on the word of God, interpreting the Bible according to
02:19with tradition and the magisterium requires not only a theoretical identification with the doctrine of the
02:26church, but also and above all a practical identification with the life of the church requires that the
02:35An interpreter becomes very specifically linked to a community, usually through lived experience within it.
02:42community as it comes into contact with the action of the living Holy Spirit present in the church
02:49Without this spirit it is impossible to correctly interpret the sacred scripture
02:54Tradition, writing, and teaching are so intertwined and united that one loses one's...
03:03consistency without the others and that together each one in his own way under the action of the holy spirit
03:09They contribute effectively to the salvation of souls; the Magisterium itself must obey and be very
03:19linked to tradition and scripture, since he exercises his authority in the name of Jesus Christ, the office of
03:26Declaring the word of God authentically, whether written or transmitted, was entrusted solely to the living Magisterium.
03:33Within the church, this office has been exercised very rarely; there are not many texts whose meaning
03:41It was declared authentic by the Magisterium; this does not mean that in the interpretation of others
03:48The interpreter should not take into account the faith of the church, the role of the church, and the texts.
03:54The authority to interpret the Bible does not consist solely in declaring the meaning of
03:59One or another controversial text of the Bible, its role is much broader: to stimulate and encourage the
04:08reading the sacred scriptures, defending it from possible deviations, keeping it within the proper course of
04:16the tradition and the objective of the word of God itself is to spread it among the people of God until the
04:24a point that becomes the daily nourishment of all the faithful to discover the intention of
04:31When considering sacred authors, it is necessary to take into account the conditions of their time and culture.
04:37literary genres used at that time, the ways of feeling, speaking and narrating at that time
04:43time, but since the sacred scripture is inspired, there is another principle of right
04:49interpretation no less important than the preceding one, and without which the writing would be a dead letter
04:55The writing must be read and interpreted in the same spirit in which it was written.
05:02The Second Vatican Council sets out three criteria for an interpretation of scripture in accordance with the
05:10spirit that inspired it number one: pay close attention to the content and the unity of the whole
05:17Writing, the writing is one by reason of the unity of God's design number 2 read the writing in
05:26the living tradition of the whole church; indeed, the church contains within its tradition the living memory
05:33From the word of God and the Holy Spirit, he gives the spiritual interpretation of scripture number 3.
05:41attentive to the analogy of faith; by analogy of faith we understand the cohesion of the truths of faith
05:49among themselves and in the overall project of revelation
05:53We conclude this topic by taking the words spoken by the Synod of Bishops on
06:00The Word of God in the Life and Mission of the Church, completed on October 26, 2008
06:06The church confesses to being continually called and generated by the word of God for this reason
06:12In order to proclaim it with love and vigor, one first and constantly places oneself in religious listening to
06:20She is amazed and deeply touched by it; with humble and trusting faith she welcomes it, imitating Mary.
06:28who listens to and practices the word of God and who has therefore been set by the Lord as a model of the
06:35church
