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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
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LearningTranscript
00:01The poets' portrait from the beginning. The twenty-third portrait from the beginning of the assistance.
00:14It is four by four. Party. Image of the poets, party four by four.
00:23This Meccan surah was revealed after Surah Al-Waqi'ah. It contains two hundred and twenty-seven verses on justice.
00:36Al-Kufi and two hundred and twenty-six verses on justice in cities.
00:45It begins with the letters that are divided, which, if combined, form a decisive, wise text that holds a secret.
00:56When all the letters with diacritical marks are gathered together in the Quran, what word or sentence would that form?
01:03What are the scholars called? What is a wise, conclusive text that has a secret?
01:15I seek refuge in God! We have two images; who will start the design?
01:19Oh God, what? A picture of stories and poetry. In one picture, a design for the ant.
01:26Six pictures with the letter "Flam" (م). Six pictures that begin with "Flam" (فلام). Seven pictures that begin with the letters "Ham" (ح).
01:35One picture begins with the letter "Sad". One begins with the letter "Qaf". One begins with the letter "Nun".
01:41One starts with "Flam Main Ra," which is horror. As for "Flam Ra," we have...
01:51The image of Jonah, Hud, and Joseph. How many stones do we call them? Is there anything else?
02:00Four pictures that begin with a wrap for Murad.
02:05We have four, so we start turning to Amrad. And we have six, so we start turning to Lamin.
02:09And we have seven with Hameen. Good. And then what? We have one
02:18Then this is the letter 'Sad'. One with the letter 'Sin' is next.
02:25Hameen. And one image. What does the image of Al-A'raf begin with? Arf Lameem Sad.
02:42It is also singular. The letters Alif Lam Mim Sadiqat Al-A'raf are singular. And they are repeated.
02:48And the letter Lamim saw in terror. The meanings of these words, God knows best. And the One
02:59He doesn't like to call it "the cut-off." But scholars have agreed on a name for it.
03:03The word "disjointed" is used because it is as if they cut it. It is the word of God, joined together.
03:10But anyway, it's a convention, and not a flawed one. They've established a convention and call it that.
03:16The word is fragmented, but the one that reads a fragment is fragmented. But the first one is that
03:20The letters are complete. The letters. We can say the connecting letters in
03:27The beginning of the surah. So what? Because in Arabic there are two types of pauses.
03:33There is a deficiency. However, the connection is also qualitative. But in any case, the terminology is flawed.
03:41This is one of the secrets of the Quran. The word "horse" contains many meanings, but its speed remains...
03:46Secrets of the Quran. In Yasin Taha, which is divided into sections. To Marzo.
03:54They said some of them were names of the Prophet. That's why you know Yasin and Taha are from
04:00The names of the Prophet. They name their children after them. Muslims name their children Taha.
04:04Yassin. But no one calls him Hamim. Maybe the Malians call him that. But
04:14They call it Asma Ghadu. Huh? You call it Hamim? Like a month. Because Lisi.
04:22Ha. Ha. Here's some good stuff from Nestori.
04:28But Fezel, one of the sheikhs, is with the woman if she is old, some people come in
04:34The name is derived from the name of Al-Hasan. It means Islam, closeness, and the letter Nun in
04:38God gives the Merciful. Some say these are names of God or letters from the Quran.
04:44The names of God Almighty. There are many sayings about this, many, many sayings.
04:49And ultimately, we will know the final word in Paradise. God willing. God willing.
04:55I worship God, the accursed Satan. In the name of God, the Most Gracious, the Most Merciful.
05:06Whose side is this? Those are verses from the clear Book. Just one verse in
05:17The civil slave. Tasi from Min. Which one in the slave of the government? Tasi from Min Di
05:24One verse. But the civil slave. This and the one after it are one verse. Before Yasin.
05:30Perhaps you are trying to hide from yourself that they may not be believers.
05:37If God wills, He will send down upon them from the sky continuously.
05:43So let no one submit to her.
05:47This verse, along with many others, indicates that God created beauty by choice.
05:53And not buried
05:55Forced by destiny and free to choose in religious obligation
05:59Sorry, but the one who descended to the level of fate said this is forced and compulsory.
06:04And the one who was sent down for the religious duty said Mukhtar
06:07The truth is that he is chosen in Sub Makbur
06:10It means there's a kind of predestination related to fate; I don't choose my destiny.
06:16That's how it's done.
06:18But in explanations, commands, and prohibitions, you have a choice.
06:23And you are responsible for your choice
06:25So, how do you understand now?
06:28As evidenced by God's statement, "If We will, We can send down to them a sign."
06:35From the sky
06:36We send down to them from the sky a sign
06:38So I warned them, and they remained with you according to their destinies.
06:42But we didn't want to force them
06:44Here, the meaning is "previous".
06:47It is a denial of greatness
06:49Meaning, if he wanted to make them bigger
06:52Because the verse slipped
06:53They are all subject to
06:55But this verse, which would subject them all, was not revealed.
06:58So that they remain chosen
07:00I notice
07:01Come on, man
07:03A world without believers and disbelievers is inconceivable.
07:07And without a rebel and a bird
07:09He can't imagine a world like this
07:11The world now contains believers, disbelievers, sinners, and those who are free.
07:14Indeed, and on every...
07:16How did you understand?
07:18Those who tell me we want to eliminate the infidels
07:20You won't do it
07:22How?
07:23If only two people remained on Earth
07:25You'll find one who's an infidel, and another who's what?
07:27believer
07:27It has to be like that
07:28Because our Lord said, "He is the One Who created you, and among you are those who disbelieve and among you are those who believe."
07:33This is God's will.
07:35I cannot do what God has decreed.
07:37How did you understand?
07:39I accept God's will and deal with the disbeliever with fairness.
07:42And guidance, even if it is an attack on me
07:44I will fight him, and if he does not attack me, I will surrender him.
07:47And that's it
07:48How did you understand?
07:50And I deal with him
07:50Between institutes
07:52Agreements
07:53Salsh
07:54None of this makes a difference
07:55Why the fuss? I'll just accept God's will.
07:59How did you understand?
08:02Yalla Yassin
08:04And no reminder comes to them from the Most Merciful except that they are with them, despite their humiliation.
08:11Yes
08:12Updated for them
08:14Not with regard to God
08:16The remembrance that came from God
08:18It is the ancient word of God
08:19As for it being created in relation to the creature
08:22This means it's the first time we've heard the Quran recited by the Prophet.
08:25For us, it's an accident
08:26And regarding the word of God
08:28It is old
08:31The occurrence was an accidental event for humankind.
08:34How did you understand?
08:36But it is ancient in terms of its relation to God.
08:38An incident in terms of human knowledge
08:41Meaning
08:42Meaning
08:44They have denied the truth, so news of what they used to ridicule will soon come to them.
08:52Yes
08:54Have they not seen the trees, in which We have caused to grow every kind of noble plant?
09:02Yes
09:02Indeed, in that is a sign, but most of it was not certain.
09:12Indeed, your satisfaction is the Most High, the All-Sufficient.
09:16Yes
09:16And when your Lord called Moses, “Have you come to the wrongdoing people?”
09:24Murshuh al-Susi and Buq 'Abruhu, Lih Aniti al-Qawm
09:27For the key upon arrival
09:29Congratulations to the people
09:34Dawrush, Wasusi, and Buq 'Abruh
09:37Yalla Yesi
09:38pharaoh
09:41Pharaoh's head was thin
09:44pharaoh
09:46O Pharaoh
09:47yeah
09:48Not a fuss
09:49No, it's not a ferry.
09:50FIR
09:52Flee from the one who is being punished as you would flee from a spear.
09:56Do you know this hadith?
09:58The Prophet said, "Flee from the one who is punished, flee!"
10:01Except for dates and omens
10:02Flee from the one who is punished as you would flee from a spear.
10:05Yalla Yesi
10:08pharaoh
10:08Watch out for Pharaoh if you become ill with me.
10:10He is our Lord, gentle and kind.
10:13Come on!
10:14My Lord said, "I fear that they will lie."
10:22He, Ya'qub, tried to make them lie to me.
10:25The Ya'waa proves the type
10:27Yalla Yezi
10:28He can bear my span, but he cannot bear that. He sent to Aaron.
10:35O Jacob, my heart is heavy and my tongue is tied.
10:41Yalla Yezi
10:44They have a blood feud with me, and I fear them.
10:55Yes
10:58And neither did they go.
11:01No, so they went
11:02In a thousand
11:03No, so they went
11:05He said, "No, so take away Our signs. Indeed, We are with you, supporting you."
11:13Yes
11:14So they came and called out to us, and we said, “We are the messengers of the Lord of the worlds.”
11:22Yes
11:22May we have honey together, O sons of the good news of the Lord
11:29He said, “I have invoked your Lord against us as a child, and you have worn us as a fetus for a period of your life.”
11:43You have done what you have done, and you are among the disbelievers.
11:50Yes
11:51It means those who are ungrateful for the blessing of upbringing in you.
11:55Because your riyal, the images of disbelief, do not concern me in this matter.
11:59This means he was ungrateful for the blessing that had been bestowed upon him in his palace, so he killed one of his followers.
12:05And of course, his killing was accidental.
12:07He did not kill.
12:10Because murder is a major sin, especially premeditated murder, and prophets are protected from committing major sins both before and after their mission.
12:17This is him and his brother, and his killing is not corrupted, so he died in a state of humiliation.
12:22On the surface it appeared to be murder, but in reality it was not murder.
12:27He is infallible and cannot be killed.
12:28The prophets are inclined to love good for people.
12:34It is inconceivable that they would commit sins even before the Prophethood.
12:38But what does he say to him?
12:40And you did what you did, meaning you killed
12:43What an Egyptian man
12:46What is it?
12:48Not Israeli
12:49Egypt
12:50From the people of Pharaoh
12:51And you are among the disbelievers
12:54Those who are ungrateful for our favor to you
12:56And we raised you in our palace
12:58We treated you like a son.
13:01It would have been better to preserve this transaction.
13:03In his name, ten infidels
13:05Disbelief is tenfold, and ingratitude is a blessing.
13:09How much? Let him understand.
13:11He said he did it
13:13And I
13:19It means the confused
13:21My Lord had not yet sent me
13:23I was confused
13:25I don't have
13:27specific destination
13:28By God
13:29Here, the confusion remains, in the sense of being bewildered.
13:31And it is not misguidance in the sense of disbelief and forgiveness.
13:35Misguidance, meaning confusion
13:38I did it too, and I am among the misguided.
13:42It means I was neither sent nor inspired
13:45God did not direct me to a specific destination.
13:48But now my Lord has guided me to a specific destination.
13:52And to you I will come to rescue the Israelites from your hands
13:58Because you oppress them, violate their women, and kill their children.
14:02And they exploit them in despicable tasks
14:05The Israelites were right in their deeds.
14:08Which Egyptians despise, that they are trustworthy
14:10Yes, let's start clearing the drains, we'll start clearing the street.
14:14What is something?
14:15Which is the kind of mockery he hates.
14:18What do Egyptians despise?
14:20That's why he wanted
14:21What happened to our master Moses?
14:24The Children of Israel
14:25He honors them because they are the children of the prophets.
14:28Let's go
14:40Yes
14:54Yes
14:55From the children of Israel, and I enslaved all the nations of the children of Israel.
15:00Improvement for one and coordination for one hundred thousand
15:03And what will you say in the end?
15:05Yes, you are ungrateful for God's blessings.
15:24Improvement for one
15:25He said, regarding swimming, "And what is the Lord of the destitute?"
15:30And what? To ask what it is
15:32But in Surah Tahar
15:34Who is your Lord, Moses?
15:37To ask about the attribute
15:38Who remains? (A question about the attribute)
15:41What? A question about what it is.
15:44how much?
15:45What do you mean, for example?
15:48My name is Yosri
15:50What do you mean by "what is going on"?
15:52She says he is human
15:55man
15:57Is that what it means? A human being, a man.
15:59What is a human? A talking animal.
16:02This is the job
16:04What does Yosri say?
16:06The imam and preacher of the Al-Ashraf Mosque tells him
16:09In Cairo
16:10How did you understand?
16:12Who remains? He asks about the attribute.
16:14What? She's asking what it is.
16:16How did you understand it?
16:18Pharaoh remains
16:20He doesn't repeat questions or anything.
16:21It's not bloodshed.
16:22This is a man who is a modern intellectual.
16:25And a great world
16:26He knows magic and knows many needs
16:30But God did not guide him.
16:31His knowledge did not benefit him.
16:33Accusations?
16:34So he asked him, "Who is your Lord?"
16:37He wants the attribute of God.
16:38And then after you, he said to him
16:40What is your Lord and what is His essence?
16:42I want to know its description and nature.
16:44How was she accused?
16:46In both cases, our master Moses answered him with the attribute
16:51Accusations?
16:52When he asked him, "What is the Lord of the Worlds?" they answered with a description.
16:55When Moses asked him, "Who is your Lord?" they answered with a description.
16:58Because the essence is other than that which is known
17:00He didn't like it in that form.
17:02What did he say to me?
17:03This is your messenger, and what he sent you was mad.
17:06I ask him about the job title, and he answers me with the description.
17:09He has no information, he is ignorant
17:11He doesn't understand logic.
17:13How was she accused?
17:14No, Kan Ryobin
17:16He doesn't understand what the question is about?
17:18Ask him who will answer me with whom? Silence, silence?
17:22He described the quality to him
17:23When he asked him, he didn't object.
17:26How was she accused?
17:27But what? The visitor is out of his mind.
17:31Because he must know that the created thing
17:35He cannot comprehend the ancient
17:38If man, and his soul, is a created event that he cannot comprehend
17:43He cannot describe it
17:45He cannot hide her place
17:48It is a created thing, so who created it?
17:51So, every Arab had to realize this.
17:53He who created what cannot be comprehended
17:55It is more appropriate for him to do so
17:57That he himself does not realize
17:58How did you accuse her?
18:00But the stupidity of the infidels
18:03How was she accused?
18:04Because disbelief is a type of ignorance
18:06Lack of success
18:08May God increase it
18:09A boat in the heavens and the limbs between them
18:15They are looking for the certain ones
18:22they
18:23My length is from the squid
18:25Aren't you listening?
18:27Then he starts to become famous
18:29He says to God around him, "Aren't you listening?"
18:32They ask about the job title, and he responds by describing the job title.
18:34Are you listening? That's ignorant.
18:36He has no culture
18:38Doesn't he have any information about it?
18:40Then he begins to make a name for himself
18:41The first objection remains: what is the beginning of his fame with the people of prayer?
18:45Just as they tried to defame our Prophet, they called me crazy, they called me sober, they called me
18:49libel
18:50He remains until he confuses the prophets and they spread rumors about him.
18:54How did you understand?
18:55They don't understand.
18:56They don't know
18:57He cannot answer.
18:59They hardly want
19:00They hardly make room
19:02And so
19:03It is the division, it is the division.
19:04Yalla Yessa
19:06Your Lord and the Lord of your forefathers said
19:12millimeter
19:12He said, "Your messenger who is your messenger
19:17Your Messenger who
19:18And I sent you a madman
19:22Yes
19:24The word "mad" means unaware.
19:26What is madness?
19:28Lack of awareness
19:29Not understanding the difference between what?
19:31The known differences
19:34How did you understand?
19:35This guy is crazy!
19:36He doesn't understand anymore.
19:37Our master Moses simply continues with an answer
19:39Related to attributes and names
19:41He did not eat the mahy
19:43He is sitting determined to be prepared.
19:45He seemed crazy, he didn't understand.
19:47With them?
19:49Yalla Yezi
19:50The Lord of the path and the one who strikes
19:53And what lies between them
19:55You were talking nonsense
19:58It means they were reasonable and understood.
20:00The One Who Created Us
20:01We cannot comprehend it
20:03Because if we realized
20:04We encompass Him, but He is not encompassed by knowledge.
20:07How did you get that?
20:10So you need to have a problem
20:11If I had realized it, I would have surrounded it
20:15And if I surround him, I will overpower him.
20:17God is the witness
20:19God knows best.
20:21Use your head, Pharaoh
20:24Let's go
20:35I surrounded him with knowledge
20:56You're tested from there, behind. You're tested from the right. What? My son, you're tested.
21:01The row from the right, huh? Yeah. Yes. White, without a trace, without a blemish, I mean.
21:13It means not Nayra. And we upset him like that from behind before I even knew him. Before I even knew him.
21:20The lamp of Ads. The electric lamp. Yuan, that's something strange. Brief, or any brief.
21:28Let's go.
21:31To the people around him: This is a knowledgeable person.
21:39He wants to drive you out of your land, Suhaymi, so what do you know? Yes.
21:48They said, "Delay him and his brother, and sit in the cities, crowding them. Delay him with the excrement of the era of Muhmas."
21:58But they said, "Ibn Wardan says, 'Put him back. Put him back. Put him back, and his brother. Put him back, and his brother.'" As for Warsh al-Kisayyah, Ibn Jamaz, and Khalaf, what do they say?
22:17Arjahi and his brother also have authority. Arjahi and his brother.
22:22Second. Salad too. But Ibn Kathir and Hishan say, "Postpone it. Postpone it and his brother." Ibn Kathir says, "Postpone it with salad too," and Hishan says, "Postpone it."
22:35Without authority either.
22:39Peace? Let's name him. What does "arjahi" mean? It means postpone it. Give him a date. We're going to make sure people stand in front of him.
22:49I asked him, "What are you proving to us? That he's a magician or a sorcerer? You're like...?" Then I asked him, "What does 'arjahi' mean? 'Ajlah'?"
22:58Until another time. It will be scheduled in advance. Come on, let's go. They'll bring you every magician imaginable. What's going on? They'll bring you every magician imaginable.
23:11The second wall says that there is a sorcerer here. So, the sorcerer and the magician are one. What is a sorcerer? He is an amateur.
23:20And the sorcerer who is strong. The world has become. Meaning he has gathered all kinds of magic. The amateur and the professional.
23:28How do you understand? The magician becomes the professional. How do you understand? And the magician who provides him with information.
23:36That's why the magicians... What? They came with great magic. And the magician made her believe, with some magic, that she was moving.
23:45Then they came with a magic of choice. The magician remains the collector of magic, a magic of choice, oh, a magician. And the second one came with real magic.
23:52They distorted the truth. How did you understand that? That's why God said, "They came with great magic." And God does not magnify anything unless it belongs to Him.
24:00fact.
24:04What about them? And the other one imagines, and why is it so magical that she strives? What is this? What is the children's action?
24:10Do you understand, Sibi? There's no repetition in the Quran. The point is, there's no repetition. Here's a surah that talks about one topic. Here's one that talks about...
24:18One side is talking.
24:19There's no repetition. Are they there? Come on, Sebi.
24:24So the magicians gathered for him on a known day. That is, he told him it was the day of Sham el-Nessin.
24:32Which is the day of decoration. It was Sham El Nesin. It was a Pharaonic festival used because it marked the beginning of spring.
24:42The holiday of the regions means something to him. The Egyptians celebrate it by breaking it up. To eat feseekh (fermented fish).
24:50Oh you.
24:52Decoration day.
24:56Decoration day.
25:03Decoration day.
25:05Decoration day.
25:20This is evidence that the Pharaohs used the desert without wasting water.
25:28Decoration day.
25:30Decoration day.
25:48Decoration day.
25:52Again, again.
25:54In which Ceuta?
25:57He said yes.
25:59He told them, "Of course, yes, there is a limit to the fare, of course."
26:05Rest assured.
26:07And that's not all, we will bring you closer to me.
26:09It means your movement in the supporters.
26:12Someone has money and support.
26:14But I'm going to tell you about the problem I'm in.
26:17Hand.
26:31Decoration day.
26:34They said to them, "By the might of Pharaoh, we will surely be victorious."
26:42Oh
26:43Oh
26:46So they will disobey, and when they are caught, they will be caught in what they have fabricated.
26:51What they are lying about
26:54They received the reading of the remaining parts of the text.
26:58Then they will seize upon what they have fabricated.
27:03Oh God, help us
27:04So greet the worshippers of the witch
27:07Oh
27:10Say, "We believe in the Lord of the worlds."
27:15Oh
27:16My Lord Moses, the spirit of the hormone
27:19And I say, "My Lord, Harun and Moses..."
27:21In a second surah
27:23They said, "My Lord is Harun and Moses," or they said, "My Lord is Moses and Harun."
27:26And some people will jump in and tell you there's a contradiction.
27:29They are ignorant
27:31Why? Because Moses stayed in Midian for ten years.
27:36So the magicians didn't know Moses, they hadn't seen him.
27:40How do you understand? He's been on the Egyptian side for ten years.
27:43So, what did they say? They said, "My Lord, Aaron and Moses," because they knew Aaron.
27:49But the magicians who said, "My Lord is Moses and Aaron," are not the old magicians.
27:52Those who saw Moses before, and know his story and the soil of his grave
27:57Do you understand? So, older people will still know Moses.
28:02Because they saw him before he left Egypt
28:04He will stay in Madinah for ten years.
28:07And the new students
28:08Those who entered the College of Wizards
28:10After the blink of our master Moses
28:12Don't they know him? Moses knew Aaron because he didn't leave Egypt.
28:16Harun met Jaywa with one
28:18They said, "Oh, my Lord, Aaron or Moses."
28:21So, what's the point? There's no way around it, sir.
28:23We asked this and we asked that
28:25Because some people know Moses and some people don't know Moses
28:28Always?
28:29He is Harun, everyone knows him.
28:31Because he didn't leave the laughter of Egypt
28:33I lived my life in Egypt
28:35Always?
28:37Let's leave
28:38He said, "Have you believed in him before Adam?"
28:43He is your elder
28:45He who taught you magic
28:47You will work
28:49Yes
28:50No, not even your hands and feet on opposite sides.
28:54And I will crucify you all.
28:57The two countries began the civil count in Aithin
29:00So you will not know this verse.
29:03After that
29:04No, not from your hands and feet on opposite sides.
29:07And I will not destroy you all, this is a sign from God.
29:10Here, a quarter of the civil count is violated.
29:14This position violates a quarter of the civil count
29:18YalAbsid
29:21Who hasn't read? They harmed, but there is no harm except in our Lord, and we ask Him. Yes. There is no harm.
29:31It means there's no harm in it. He won't do what she's doing. As long as God has instilled faith.
29:34In their hearts, salvation was found, and all fear of the conquered was removed from them. (The last line appears to be a nonsensical string of characters and symbols and doesn't translate directly. It's best left as is.)
29:41It doesn't matter who's examining. Are they all from Sezai? Why? This is proof that faith has taken root in their hearts. Come on.
29:47The scholars of Egypt remained followers of Moses and his companions. The scholars of Egypt who followed
29:52Pharaoh was defeated, and the ignorant among them did not succeed. But the educated and cultured among them
29:58Egypt. The desert. The land of scholars. They followed our master Moses. And they knew the truth.
30:04You. But what kind of ignorant, rabble-rousing people walked and read Pharaoh?
30:10My mother and I walked right past. Oh God, please.
30:14We hope that our Lord will grant us a place among the believers.
30:27God Almighty has spoken the truth.