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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
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LearningTranscript
00:00Surah Al-Fartan, verse fifty-three, the last tidings
00:11I seek refuge in God from Satan, the accursed.
00:16In the name of God, the most gracious, the most merciful
00:21And it is He who released the two seas. This is from Him.
00:27Farat and Amana, Jad, and He placed between them a barrier and a forbidding partition.
00:40He is in the vision of the mortal, and He is the One who released the sea
00:48It is in the vision of Talun, Abu Amad, Al-Kisa, and Abu Ja`l
00:53They say, and he says, "What can I do for you?" and he says, "It's all nonsense."
00:57Mama doesn't say "the woman" with a hug, and he
01:02Because it contains reading, and it is
01:09A workshop room with two facades, one for viewing and the other for viewing.
01:15A room, a quarry, a desert, a desert, and workshops with two facades in it.
01:26God says
01:28He is the One who created man from water, so leave him lineage and desert.
01:37And your Lord is All-Powerful
01:40And the reference here is to the skin because it is a great blessing.
01:45This blessing of proper interaction is what allows us to deal with each other.
01:50Otherwise we will remain deformed
01:51This is what puts out the ants on humans
01:55By making human beings feel closer to their fellow human beings
01:58Imagine, we've become completely slaughtered!
02:01We also looked at the skin
02:03She can't even stand looking in the mirror.
02:06That's why God named man "human being".
02:09In recognition of the blessing of skin
02:12He thanks God for it
02:17He made it a lineage and a desert
02:20Lineage is kinship by birth.
02:22And the term "al-Sar" refers to kinship through marriage.
02:26Kinship remains either through birth
02:29Or by marriage
02:31Anger
02:33So when you get married
02:35There remains some kind of relationship between you and Aya
02:39Your wife's relatives
02:40What's her name, Asghar?
02:43And you will also have children
02:45There will be a blood relationship between you and them.
02:49Marriage creates two types of kinship.
02:52What's up, little ones?
02:54And lineage
02:56This is one of the reasons for inheritance.
02:57There are three reasons for inheritance.
03:00Isn't that right?
03:02Reasons for inheritance
03:04three
03:05marriage
03:07And lineage
03:09and childbirth
03:10Three reasons only
03:11These are the three impediments to inheritance.
03:14The three impediments to inheritance are like him
03:17Religious difference
03:19What remains after Suesh
03:20and roads
03:21Isn't that right?
03:23And slavery
03:24slavery
03:26Three things that prevent inheritance
03:29We are left with three reasons for inheritance and three impediments to inheritance.
03:33It's easy to remember us
03:34Ylis
03:37They prefer, instead of God, that which neither benefits nor harms them.
03:44The disbeliever was an ally against his Lord.
03:49Yes
03:52We have not sent you except as a messenger and a warner.
03:58Peace and blessings be upon him
04:00A bearer of good tidings to those who follow him and a warner to those of his time.
04:05Peace and blessings be upon him
04:07Ylis
04:08Say, "I do not ask you for any reward for it except from whoever wills."
04:17Except for those who wish to find a way to their Lord
04:25Yes
04:26Glory be to Him, and rely on the stone that does not die, and praise Him, and He is sufficient as Knower of the sins of His servants.
04:37Glory be to Him, the Most High.
04:39He who created the heavens and the earth and what is between them in six days, then established Himself upon the Throne.
04:49Ask the Most Merciful about Him who is well-informed.
04:53Yes
04:53The second reading is: Ask an expert.
04:57And the expert workshop
04:59Ask about the reading of Mecca, the evening prayer, and Khalaf.
05:05And they stopped for Hamza, meaning Hamza who wrote it, he is a failure.
05:10Who is the expert we should ask? Is it the Prophet?
05:12If My servants ask you about Me, indeed I am near.
05:16The one who knows the Most Merciful is the Prophet
05:18Go to the Prophet and ask him, you will find your Lord near.
05:20He won't tell the prophet, the Lord won't be far from him.
05:23Dimet Z
05:25Or is he far from your Lord?
05:26Proximity is an attribute of the Lord, and distance is an attribute of the servant.
05:30Dimet
05:33Yes
05:42Yes
06:00and
06:14Blessed is He who placed constellations in the sky and placed therein a lamp and a shining moon
06:24A lamp and a shining moon, the second rent of the friends, what is a lamp? Lamps, lamps, the plural of lamp
06:36And it suits scientific progress. Oh God, after that they knew that in his headquarters, all his headquarters, this person is his suns, a lot.
06:44In Sarajah and in Sarujah, there are two correct, tense, and lycian rakāt.
06:53He is the One who made the night and the day a thread for whoever wants to remember or be grateful.
07:04For those who wish to mention Raed Hamza and his successors, for those who wish to mention or express gratitude
07:13Let's go
07:15The servants of the Most Merciful who walk upon the earth, a gentle and easy path, and they watch the ignorant and say, "Peace."
07:25They are not your servants, you have no authority over them.
07:31Hey, this is Ozak
07:32If you don't want the devil to have power over you, call Lazi Salam.
07:37The servants of the Most Merciful who walk upon the earth, are His servants.
07:42And if they take risks, it means they are gentle, not harsh.
07:47They treat people gently, without harshness; they forgive those who wrong them, and they support those who cut ties with them, and they pray for those who insult them.
07:57With people like that, there's still love and criticism, or not?
07:59So it was easy for you.
08:04And if the mujahideen give a sermon, they say, "Peace."
08:07It means he shouldn't respond to him ignorantly.
08:09Every god who forgives you now pretends he didn't hear.
08:12The Prophet, peace and blessings be upon him, would feign ignorance without being negligent.
08:15If he heard something you didn't like, then he didn't hear it.
08:19Ignoring is not the same as being ignorant.
08:21The Prophet was feigning ignorance, not out of negligence.
08:24Because ignoring
08:26In dealing with people, good manners
08:29You are overlooking their flaws
08:32She overlooks their downfall
08:34You didn't hear
08:37One of the great and famous saints in the era of Sayyidna al-Junayd was named al-Asam (the Deaf).
08:43What was his name?
08:45His name wasn't Al-Asam or anything like that.
08:49That's him, he was giving, meaning he was listening, listening
08:51But a woman came and asked him
08:56You ask him for a ruling on a matter
08:57He was a great family of scholars
08:59The young woman came out of her
09:01wind with a sound
09:03In front of him
09:05He was extremely embarrassed.
09:07So when you come, you ask him
09:10He told her, "Raise your voice, woman!"
09:12To make sure he didn't hear
09:15What consideration for my feelings?
09:18Fadi doesn't even want to embarrass her, I mean
09:22When I realized he hadn't heard, I was reassured.
09:24She kept asking him to buy it and then she went out to him
09:26What is he, deaf?
09:29He became famous from his own home
09:30He was not a minor; he was one of the great saints.
09:32That's their custom
09:34Because the Prophet overlooked people's faults
09:36Peace and blessings be upon him
09:37One of the neglected Sunnahs
09:40Turn a blind eye to people's faults
09:42One of the neglected Sunnahs
09:44Abandoned
09:46And in the form of "If the ignorant are bridled"
09:48What did they say? They said "Peace"
09:52Imam Al-Shafi'i, why is he white? A poet named Latifa
09:54What should I say? If a fool insults you, don't answer him.
09:58Better than his noble lineage is the sukur.
10:01If you answer him, I will leave him alone.
10:03And if you leave it
10:04He will not die.
10:06Take
10:08Because he is foolish
10:10Sha'a Makshti Muwan'a
10:11He will reply to him, and he will reply with a winter's chill.
10:13You still haven't benefited from the connection.
10:15You're writing profanity.
10:19What? If I answer him, I'll rub him off.
10:21He got out of the car and went out
10:23Whatever you do now
10:24And if you leave it as Dunya Metscor
10:27Zay Narkat will come out and set the world on fire
10:29For the child
10:31What is the wisdom of the verse? (For adults)
10:33Great scholars
10:34Very foolish
10:37Do not answer him
10:38Better than his noble lineage
10:41If you answer him, I will leave him alone.
10:42And if you answered him, it was like the world of his death.
10:45What's close?
10:47If someone comes to propose to them, they say, "Peace be upon you."
10:49Understood? Let's go, Yassi
10:58Yes
10:59The second characteristic
11:01They remember God often
11:05They spend the whole night remembering their Lord until
11:07Even if they toss and turn in bed like that
11:09And pay attention
11:09He remembers his Lord and completes them again
11:12Remember God always
11:14Lapton, on their Lord, is a true prayer mat, they pray at night.
11:21Fard Yessi
11:22And those who say
11:25Lord, turn away from us
11:27Hell's torment
11:29that
11:30Her torment was
11:32Arama
11:34It got worse
11:37stable
11:38From the man 땅
11:42And those who, when they spend
11:44They did not spend or line up
11:46They did not buy
11:46Don't say spend
11:47For those who, when they spend
11:53They neither spent nor hoarded
11:57They neither spent nor hoarded
11:59And among them were lists
12:01Any sick people
12:03He is neither stingy nor generous.
12:04moderates
12:05It puts the expenditure in a controlled position.
12:10The two civilians and Ibn Amil did not hoard their opinion, nor did they hoard it.
12:15How do they read it, and they did not skimp on his opinion, the two civilists and Ibn Amel?
12:21As for Ibn Kathir and Abu Omar, they held this view and did not hold back.
12:29Why are they being so stingy? Why are they being so stingy? There's no emphasis on that. Why are they being so stingy?
12:36This is Ibn Kathir and Abu Amil saying, "Why are they stingy?" And in our case, they are stingy.
12:41And they're stingy with us. Three rak'ahs. Come on, let's go.
12:47And those who, when they spend, are neither stingy nor miserly. (No, the verse that follows it is not finished.)
12:53And those who do not call upon God. And those who do not call upon God besides Him are not among the righteous.
12:59They do not withhold from the soul that God has forbidden except by right, nor do they increase it.
13:06yeah.
13:07And whoever does that will face punishment.
13:10Yes.
13:13It means they abide by God's limits. They follow the commands and refrain from doing wrong.
13:18These are the servants of mercy. They carry out the commands with due regard for the prohibitions and the commands.
13:22Yalla Yasser.
13:24He sets the orders on the Day of Resurrection and mixes in it what is humiliating.
13:30And he mixes in it what is degrading.
13:33And he mixes in it what is degrading.
13:37yeah.
14:03As I see it, as I see it, both are the first.
14:05Yes? By reading correctly.
14:08The reading is also correct.
14:11But what is not written in front of it.
14:13Because it's your job, you're a sign that the girl asked about.
14:16Yes?
14:17We are left with two interpretations of it.
14:19And he mixes in it what is degrading.
14:21But be careful, people are now saying things and mixing them up.
14:23He doubles the wonder for him and mixes it with the joining in the two places.
14:30It doubles it, not multiplies it.
14:32He doesn't double it.
14:33And he mixes in it what is degrading.
14:37What does the division include?
14:39In the local area.
14:41As for Ibn Kasir Abu Ja`far, he says.
14:45He says, "Let's double it up and mix it."
14:50Double and mix.
14:54As for Ibn Amer, he says he doubles and mixes.
15:00God came, Yesai.
15:01Except for those who repent, believe and do righteous deeds. For them, God will transform their evil deeds into good deeds.
15:17And God is Forgiving and Merciful.
15:21We were at the Friday service for the opening, what did we say?
15:24Indeed, God's favor with the righteous man changes his nature.
15:31Oh, the universe is impossible for you to do anything in the future that will change the past.
15:39Right or wrong?
15:40Do you know how to do something in the future that will change the past?
15:43You don't know.
15:44That's how God's laws are; the past is over.
15:46How can I harm you after what's already happened?
15:48But what does science fiction tell you? What should I ride?
15:52She said, "Time, go back to the past, or enter the future, or enter the era of the era."
15:57What is all this?
15:58It means science fiction.
16:00But in reality, no one would dare to change their past.
16:03But God is with the believer, and the repentant one changes his past.
16:06He replaces his past bad deeds with good ones.
16:09Shawkat changed his mind about Qubis's repentance.
16:12In his honor.
16:13Out of respect for him? For the repentant.
16:16This shows you the greatness of repentance.
16:18Repentance is the only thing that can change the past.
16:21Nothing can change the past except repentance.
16:23You come and ask physicists how to change past events?
16:27What are you doing?
16:28But when he puts repentance into the equation, he finds that the past has changed.
16:33Glory be to God, the sincere repentance.
16:37The oil changes by the power of God.
16:40And by the mercy of God.
16:41Except for those who have changed.
16:43Repentance means that it affects the past, present, and future.
16:46Repentance.
16:48What do you turn your past bad deeds into good ones?
16:51The present moment will make you abandon those who are obedient.
16:53And in the future, they will be among the people of worship.
16:55And repentance.
16:57The blessing of repentance remains.
17:00Yalla Yessina.
17:04Whoever follows a sudden change of heart should repent to God with sincere repentance.
17:12Yes.
17:14And those who do not bear false witness, and when they pass by the river, they pass by with dignity.
17:23Give him a gift.
17:24With the Lo, it's as if I didn't see him.
17:29He remains forced to use the mine.
17:31And what is a mine?
17:33Anything that distracts from God.
17:34Even if it were permissible.
17:37They call it a mine.
17:38Anything that distracts from God.
17:40Or about what is in the best interest.
17:43Are you aware?
17:44Even if it were permissible.
17:45What is it called, a mine?
17:46That which distracts one from God.
17:58naturally.
18:01And those who say, "Our Lord, grant us from among our descendants and offspring"
18:10And those who say, "Our Lord, grant us from among our descendants and offspring"
18:18Our grave is our guide, and We have made it an example for the righteous.
18:23Take note of the Prophet Omar and the Companions, except for the Companions, and what is my uncle? What is he? And our descendants from the Afrath
18:33And our descendants, as for the rest of the readers and our descendants
18:37And We have made him a leader for the righteous.
18:41Mujahid ibn Jabr, the famous commentator, said: How can you be a leader for the righteous? He replied: You are more perfect than the righteous.
18:50The one who is followed by the pious remains an imam because the pious one who came before you is the imam of the time and you are behind him.
18:57The first thing that happens when the imam dies is that the people will be led by him, followed by those who came after him.
19:02You won't become an imam unless you teach the verse about the pious.
19:07So that you may be a leader for the righteous, to say, so that you may be a sheikh over you.
19:13A pious sheikh you stand behind, and your madness, even if our Lord dies, what will your heart be like?
19:19This means
19:21This shape, O our master Mujahid bin Jari, what is behind you?
19:25So that you may be a leader for the righteous, and support the righteous.
19:29The Messenger, peace and blessings be upon him, said: "For me, there are those among you who are wise and intelligent."
19:33My nights are from you, the people of dreams and the river
19:38When the Prophet passed away, Abu Bakr became the leader of the Muslims.
19:42According to the nature of the world
19:45Our master Omar used to pray behind Abu Bakr
19:47Abu Bakr died. Abu Bakr was well-mannered.
19:51And so
19:51Therefore, in order to be a leader for the pious, you must be concerned with the pious.
19:57What are you, oil? Come on, let's go!
20:09Yes
20:10They will present to us the reading of the companions and his people, and they will present to us in it.
20:16And they will throw us into it
20:17mixing
20:18Oh God, yes
20:19Those who adhere to religion find it a good place of residence and abode.
20:25Yes
20:26God did not make us your father through work
20:28Oh God, whiskey
20:29Say, "My Lord would not care for you were it not for your supplication."
20:35You have lied, so it will be a great calamity.
20:43Thank you all