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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
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LearningTranscript
00:01I bear witness that there is no god but Allah, and I bear witness that our master Muhammad is the Messenger of Allah, may God bless him and grant him peace, and may He honor, bless, and magnify him.
00:15And upon his family, his companions, and those who followed them in righteousness until the Day of Judgment, for every glance and breath, a number equal to what they could bear by God's permission. Now then...
00:26The book, "Sunnah of Tarmadin," by Imam Al-Hasil Al-Hajj Abu Isa Muhammad ibn Isa ibn Thawrah ibn Musa
00:34Al-Tahak Al-Buri Al-Tarmadin, may God have mercy on him and may God benefit us with his knowledge, the great Sheikh and Khalami
00:41And the fur of the year and the explanations of the two chapters, Amen, the twenty-second chapter of the thirteenth book
00:49The punishment for adultery, which in modern terms is "punished," is not applied to her because she was coerced.
01:05Nor did she commit any sin, and even if she became pregnant, the pregnancy would continue, the child would be raised, and attributed to a mother but not a father.
01:20Is that clear? And the punishment is carried out on the rapist. The punishment is carried out on whom? On the rapist, who is the one who committed adultery.
01:30The punishment for adultery, if committed by a married person, is to be returned; if committed by a virgin, it is one hundred lashes, and it is beneficial for a year upon recovery.
01:44Sir, will it not also include some comprehensiveness in proving the instructions of the rapist?
01:51Of course, this is to prove adultery, and we will let it start with any man.
01:58He must either come and confess, or he must be worshipped and clothed.
02:04Either she recognizes him and the pressure on him intensifies until he confesses
02:13Clear? I mean, if she knew someone, then the other guy would come and put pressure on him until...
02:19What is recognized about them? But the punishment is only carried out through them.
02:27And rarely will there be any evidence here; witnesses are rare.
02:32What will generally be the case with lending? Is that clear?
02:39We are not the ones who triumph over the sheikhs, may God reward us for our actions.
02:42Is she entitled to a dowry from the Muslim woman? Or not? There is a difference of opinion among scholars; some say...
02:46Is she entitled to a dowry? Is she liable for a dowry?
02:55And this is the most likely interpretation based on what? On the similarity of the act of intercourse.
03:00Fanwati had a wife who resembled her, thinking she was his wife, but she was not.
03:04Does he find the dowry of the pregnant woman? And does he attribute the fetus in her womb to her?
03:10How did he die? This is the tread of the resemblance.
03:13It means one person is pretending to be asleep and another is sleeping next to him, while he's discussing his illnesses.
03:18So it came with it, not similar places
03:21How can it be called "Zina"?
03:24Because he didn't think it was a once
03:28Okay, so what's the ruling? He pays her the dowry.
03:32So, let's launch a campaign that attributes the campaign we're supporting to him.
03:37And she has several
03:39What else?
03:42It means to be reassured by the purity of her womb
03:47But the situation here is different; it's rape.
03:50Rape is a blessing
03:51But Zeina is with violence
03:53And we thank some scholars
03:55Vacation also for rape
03:58If the crime of adultery remains like a handshake
04:00Because it contained a kind of violence
04:04But what did the Muslim scholars base their judgment on?
04:07On the usual adultery
04:08Unless it spreads
04:10If it spreads, your spears will be loved.
04:12It reaches the love of war
04:14It would be obvious if it were widespread
04:17But if it's just one or two cases a year, or even two in the Zanatayn area
04:21It means rare reservations
04:23The Shafi'i, Maliki, Hanbali, and Hanafi schools of thought told you that adultery is forbidden.
04:28Love of adultery
04:29If it is a fertile fertile
04:31Stone to death
04:33And if it is a male
04:36He stoned one hundred
04:37It is beneficial in general
04:44The caller is supporting us on behalf of our sheikhs, may God reward them well on our behalf.
04:47For Imam al-Tirmidhi in Sunan al-Hadith
04:49The twenty-fourth after the one thousand five hundred
04:51Ali ibn Khajar told us
04:54Muammar ibn Sulayman al-Rabqi told us
04:56On the authority of Al-Hajjaj ibn Artat, on the authority of Abd al-Jabbar ibn Wai
04:59Hajjaj ibn Artat, a mountain of Haris, for Aida
05:02Just like that
05:06no
05:06Because he's a fraud
05:07And he continued cursing us
05:08This is my first Hajj
05:11On the authority of Abd al-Jabbar ibn Wai
05:13Ibn Hajar on the authority of Abu
05:15Abdul Jabbar bin Wai said
05:17Ibn Hajar heard from his father
05:19He transmits on the authority of his father, according to the most likely opinion.
05:22This is another point due to the weakness of the hadith.
05:25two points
05:26Hajjaj ibn Artat
05:29And Abd al-Jabbar ibn Wai
05:30Seven from his father. Because he sends from us.
05:32There is disagreement as to whether he was born after his father's death, with witnesses present, or whether he was born during his father's lifetime but did not conceive from him.
05:44Rather, he narrated it without bearing any responsibility.
05:46If there is disagreement about it. He said: A woman was forced during the time of the Messenger of God, may God bless him and his family and grant them peace, and the Messenger of God, may God bless him and his family and grant them peace, protected her.
06:00Peace and blessings be upon him.
06:01The punishment. What does "averted her" mean? It means preventing her from receiving the punishment. Because she has no right to it. Because she is a woman who has been wronged. So, honoring her is among what? Impediments
06:11Implementing the punishment.
06:15The Messenger of God, may God bless him and grant him peace, spared her from the punishment and applied it to the one who hunted her. It was not mentioned that he gave her a second chance.
06:23Abu Isa said: This is a strange hadith, and its chain of narration is not broken by a weak hadith.
06:29This hadith has been narrated from a different source. He said: I heard it from Muhammad Laban Bukhari.
06:34Abdul Jabbar bin Ma’il bin Hajar says: He did not hear from my father, nor did he meet him.
06:39It is said that he was born a few months after his father's death.
06:44Different. Laban Bukhari said so, but Ibn Hajar al-Asqalani proved it.
06:48It is said by scholars who have taken something other than Bukhari milk that he said.
06:51Yes? As it was narrated in the year of the Prophet David that he said.
06:56I saw my father and I didn't find anything wrong with his prayer. That's proof that he was a good man.
07:01She was born after that, in the same state as his father.
07:05for him?
07:10This is the work of scholars.
07:12Working on this, according to scholars, means that is it.
07:14It means that they are forced to stand up against them as one stands up.
07:20And this is the number of scholars among the companions of the Prophet, may God bless him and grant him peace, and not their joys.
07:24There was no limit to what was forced.
07:27And on the Plantation plats.
07:29We live in Maysa Murid. He said, “Muhammal ibn Yusuf told us, on the authority of Israel.” He said
07:34Simak ibn Harb told us, on the authority of Alaqah ibn Wael al-Kindi, on the authority of his father, that a woman
07:39She went out during the time of the Messenger of God, may God bless him and grant him peace, intending to pray. He met her.
07:45A man covered her. He satisfied his desire with her. Then he accompanied her. He departed. He was serious. Meaning a woman.
07:53She went out to pray. This was during the Prophet's time. A man came and met her and covered her. What does that mean?
07:58He put it on and covered it with a cloth. Until it's erect. It stays soft and runs. And what? So the owner.
08:07He set off and a man passed by her. She was a friend, and that man, who was like me, was running.
08:14Then another man passed by. So the people thought that the man who passed by was the one who
08:19He worked there. They started talking about mail. So what happened?
08:26A man passed by her, and she said, "That man did such and such to me."
08:30I suspect that the man who came back is the same man who did what to her.
08:35She passed by a group of immigrants. She said that that man did such and such to her.
08:42So they went and took the man she thought had fallen on her. They brought him to her. She said, "Yes, it is him."
08:50This. So they brought him to the Messenger of God, peace be upon him, and when he ordered him to be stoned, its owner stood up.
08:58The one who fell upon her. He said, "O Messenger of God, I am its owner." He said to her, "Go, for..."
09:05May God grant you victory. Meaning, you have no obligation. And he spoke kindly to the man, who was...
09:12The neighborhood of Al-Takhb remained, and he was a builder. He said to the man who had fallen on her, "Stone him." He said, "I have
09:20He repented with a repentance that, had the people of Medina repented with it, would not have been accepted from them. And the people of Medina included among them...
09:25The Jews and the hypocrites. Meaning, a great sign of repentance, or... How did it become important? Because it was an act.
09:33Although he was found innocent in this crime, he feared that someone might be killed unjustly.
09:39He did not commit a crime. He confessed. They understood. So love was bestowed upon him. And praise be to God.
09:45It will be an expiation for them. Do you understand? Abu Isa said, "If it is a good hadith..."
09:55It is true. And Ibn Wai ibn Hajar heard from his father, who was older than him.
10:01Abdul Jabbar Ibn Wai and Abdul Jabbar Ibn Wai did not hear from his father.
10:08Yes. The hadith says that the woman did not come without me.
10:12He lived there. What is it? Oh, oh, oh, that's what he did there. Oh, it's the one that
10:18She confessed. Ah. Which corporals? She thought it was her. He seemed confused; it appears he was
10:24Clay. She got confused. How can she keep it? But anyway, work
10:31This is not based on this hadith. Because if a woman falsely accuses a man and he says
10:35He's raping me, the judge doesn't even bother to discuss it. Hmm. On the contrary.
10:41Hamad, he might build a palace there. The palace. Look at this, what is it? It must be
10:46He's the one who confessed. And the traitors are tightening the screws on him. So, what's the matter? Hmm.
10:52He said, "The work is contrary to it." Chapter on what has been narrated concerning one who has intercourse with an animal. The one who
11:04He is the one who brought an animal into the house. The most likely scenario is that he should be punished. The most likely scenario is that he should be punished.
11:11For bestiality is not called beauty, but a heinous crime. Yet it does not beautify.
11:19And it remains a discretionary punishment, meaning a lesser punishment. Clear. That is the more likely view. And on his authority, he said, “He told us…”
11:30Muhammad ibn Umar al-Sawwaq said: 'Abd al-'Aziz ibn Muhammad told us, on the authority of Umar ibn...
11:35Abu Umar. On the authority of Ikrimah, on the authority of Ibn Abbas, two men said: The Messenger of God said
11:40May God’s prayers and peace be upon him. If you find him having intercourse with an animal, kill him and kill the animal.
11:44The animal. So Ibn Abbas was asked, "What is the matter with the animal?" He replied, "What I heard from
11:48The Messenger of God, may God bless him and grant him peace, did likewise. But I see the Messenger of God disliked
11:54He may eat its meat or benefit from it. He has done that work with it. He said.
12:01Abu Baysan's hadith. I only know it from the hadith of Umar ibn Abi Umar. On the authority of
12:05Narrated by Ikrimah on the authority of Ibn Abbas on the authority of the Prophet, may God bless him and grant him peace. The hadith is weak.
12:08What did the scholars tell you about their form? That they would punish but not judge. And Sufyan narrated...
12:15The narration is from Asim bin Abi Razin, on the authority of Ibn Abbas, may God be pleased with them, that he said
12:19Whoever has intercourse with an animal is not subject to punishment. This was narrated to us by Muhammad ibn Bashar. He said
12:26Abd al-Rahman ibn Mahdi told us. He said: Sufyan al-Thawri told us. And this
12:29This is more authentic than the first hadith. This is the practice among scholars. It is his statement.
12:35Ahmad and Ishaq. Likewise, al-Shafi'i, Abu Hanif, and al-Manmil, all of them are determined. And it is not established.
12:41He has a punishment for adultery. What for? For the one who had intercourse with an animal. This.
12:47But it's cursed. Who brought it? I mean, it's a major sin. [Unintelligible]
12:54It came in the definition of "al-luti". What is "al-luti"? Does it mean a man or a woman?
13:03In a cycle. Do you understand? So, the one who comes to the woman in a cycle is also considered
13:10He is considered a sodomite. If his wife is a sodomite, it remains a major sin. A major sin.
13:16Major sins are not punishable by law. But it is a major sin, forbidden and cursed. Whoever commits it...
13:21A woman on patrol. But it's inconceivable that a man could be married to another man. Therefore
13:27If a man has anal intercourse with another man, both the active and passive partners are to be killed.
13:34A school of thought. There is a school of thought that says a man should be killed. This is a view held by some. There is a view
13:39Second, at the time of the intercession. The perpetrator is killed. The perpetrator is treated as an adulterer. He acts
13:57The skin. And it is treated. The medicine in which it is acted upon. They said it is inconceivable.
14:03There is a prohibition against intercourse. Intercourse in the anus does not invalidate the prohibition. It remains.
14:10What? Then he gives birth to a hundred lashes. Like a virgin. That's another way of saying it. So
14:21There is a saying that kills both the subject and the object. There is another saying that the subject acts according to the rules of the verb.
14:26The adulterer, if married, is stoned. If unmarried, he is spared. As for the one who was sexually assaulted...
14:33In it. In the second statement. It only acts as a virgin. Clear. Meaning.
14:40One hundred lashes remain, and they are beneficial. There is a third opinion on this.
14:51There is no fixed punishment for it except discretionary punishment. This is the third opinion, and it is also the opinion of the Hanafis.
14:57It is well-known among the Hanafis that it is a discretionary punishment. A discretionary crime. Meaning
15:03The judge is free to choose the appropriate punishment for her. How is that possible?
15:09We have three of the strongest ones. The way to kill the Loti is different.
15:15After them, he told you to stone, and after them, he told you what? He will be thrown from your tree, and after them, he said
15:19What will he throw? A wall will collapse on him. What? How? And then the sword's tip.
15:26They differed regarding the hero's schemes. And on his authority, he said, Muhammad told us
15:33Ibn Umar al-Sawwaqa. He said: Abdul Aziz ibn Muhammad told us, on the authority of Umar ibn
15:38Akrim narrated on the authority of Ibn Abbas, may God be pleased with him. He said: The Messenger of God said
15:42Peace be upon whoever you find working and doing the work of Qulut. So kill both the one who does it and the one to whom it is done.
15:47He said, "It is in the chapter on the authority of Jabir and Abu Hurayrah." Abu Isa said, "And indeed..."
15:52This hadith is known from Ibn Abbas. It was transmitted from Ibn Yasa, and he was safe from this chain of narration. He narrated it.
15:57Muhammad ibn Ishaq narrated this hadith on the authority of Umar ibn Abi Umar. He said, "Cursed is he who..."
16:01He performed the act of Qulut. He did not mention murder. He did mention that whoever has intercourse with an animal is cursed.
16:09This hadith was narrated by Ibn Umar, on the authority of Suhayl ibn Abi Salih, on the authority of Abu
16:13On the authority of Abu Ghurayrah. On the authority of Ibn Abi, may God bless him and grant him peace, he said: Kill the one who does it and the one to whom it is done.
16:19Abu Isa said, "This is a hadith with a chain of transmission that is questionable. The issue arises in the schools of thought."
16:24Because of this hadith, his teeth are mentioned in an article. After them, he adopted it. Like the saying at the time.
16:29The code. And this is Isaac Ibn Rawit's opinion. Unequivocally. To kill both the perpetrator and the victim.
16:35And he kept talking for a long time. Then he told you, "No teeth in an article," so they singled him out.
16:39On the adulterer. And he changed his mind and said to you, "If he was a thief, we'll do this, and if he was a thief, we'll do that."
16:44I didn't understand the issue. Abu Isa said, "This is a hadith about his teeth."
16:53He said it, and we do not know anyone who narrated it from Saeed Ibn Abi Salih Bir Asim.
16:57Ibn Omar al-Umari and Asim Ibn Omar place forgiveness in the hadith due to his memorization.
17:02Scholars differed on the punishment for sodomy. Some held that it should be stoning. (The text abruptly ends here.)
17:08He was not protected. He remains subject to stoning, regardless of whether he was a virgin or not. This is the opinion of Malik.
17:18And Al-Shafi'i. And he reddened and he was awake. And some of them said about the knowledge of the jurists of the followers from
17:24Hasan al-Basar, Ibn Ata, Ibn Abi Rabah, and Aylum. They said, and al-Shafi'i with satisfaction. They said
17:30The punishment for sodomy is the same as for adultery. This is the opinion of al-Thawri and the people of Kufa. It is more likely that Abu...
17:36Hanifa said that it is a form of disciplinary action. The disciplinary punishment is left to the ruler to choose.
17:43The occasion. Clear? And on the authority of my father, he said: Ahfar ibn Munayyi’ told us. He said: He told us
17:50Ibn Harum removes. He said: Imam Abdul Wahid al-Makki told us, on the authority of Abdullah
17:56Ibn Muhammad al-Da’aqil said that he heard Jadr say, “The Messenger of God, may God bless him and grant him peace, said…”
18:01May God’s prayers and peace be upon him. He said, “I fear nothing for my nation because of the actions of one group.”
18:06Abu Yasa, I have a good and strange hadith. We only know it from this perspective.
18:10Abdullah ibn Muhammad ibn Aqil ibn Abi Talib narrated on the authority of... His chapter is about what came in...
18:15The apostate. The one who changes his religion. There is a hadith that says, "Whoever changes his religion, kill him." So they seized
18:22This hadith is based on the scholars' interpretation of the hadith, "What is the one who empties his religion?" What is the one who empties his religion?
18:29For the community. He told you, meaning whoever changes his religion and separates from the community. And it is not a requirement.
18:33Changing religion is all that matters. How so? It's like a group splitting, like...
18:39Either he is hostile to Muslims or he is calling for disbelief. Meaning, he is an infidel and a traitor.
18:45A call to disbelief. Juman. And he did this, a group that is divided into a group of atheists.
18:52And the crimes. And questioning the evidence. Be careful. This is different here.
18:57Because this is a source of discord. It will disrupt the established order. So how does it matter? But if
19:02He turned away from himself. He promised immediately, and so on. We won't call him or go near him. God.
19:08God will punish you. And erase? And if it was a woman, the woman would not remain with him.
19:14The limit of the desire. My rights. The limit of the races and others. That the woman does not invalidate. Because
19:21Because women are not powerful. Meaning, no one among the enemies will fight alongside you.
19:26Nor its owner. She won't give what general statement of God doesn't say, "He who reads it in..."
19:32Religion. And the Prophet forbade the killing of women and children. How come? (This is a reference to a specific religious practice.)
19:40It came in Al-Murtadi. And he said, “Ahmad ibn Abd al-Dabbi al-Basri told us.” He said
19:45Abdul Wahab told us about culture. He said, "Ayoub told us, and I am honored."
19:49High. He burned a people who had apostatized from Islam. This reached Ibn Abbas. And he said
19:57Of course, this is what ISIS did when they burned. They told you, "They burned our mosque, Ali. Do this, do that."
20:02I mean, firstly, our master Ali burned them after killing them. He didn't burn them alive. And he burned the people.
20:10Those who claim to be the descendants of Abdullah ibn al-Sabq. They are the descendants who spread in
20:14The cancellation. What more do we want? During this time of strife. Abdullah ibn
20:21Previously, a group of people named Samuna in the Sum Al-Sabqiya said that our master Ali is our Lord
20:25He solved it. They worshipped our master Ali and recorded it. A big problem. So we increased our praise on him.
20:32He killed them with the sword. Then he ordered their remains to be burned so they wouldn't be buried. Even in what way? To be more precise
20:38What's going on? What's going on? The problem. The issue remains. Here's the story.
20:43Work, O Master Ali. And what else? They brought you a basket like that. And burned it.
20:47The child is not a spy, our master Ali. No, our master Ali did not do anything very well. These are ways.
20:51They learned to kill in Guantanamo. The reasons given by the countries themselves influenced them.
20:57The Americans at Guantanamo taught them various methods of torture. And they armed them.
21:02And they unleashed them on the Muslims. That's the whole story. They have no connection to the religion, neither in terms of lineage nor...
21:09They have no connection to the books of the Salaf, nor to heritage, nor to anything impure. This is American Islam.
21:14Cowboy. How did you get accused? With an American weapon and an ugly American understanding.
21:21Cruel. And they claim to represent religion. They represent nothing. Nothing.
21:27The devilish thing is out there. Our master Ali did the right thing. He reported it.
21:35Who said this? Our master Ibn Abbas did it. He was a governor of the highest rank.
21:39Our master Ali was in Kufa. Yes, yes, our master Ali was the Commander of the Faithful.
21:46When this reached Ibn Abbas, he said, "If it were me, I would have killed them all. I wouldn't say anything."
21:51By God, the Messenger of the Foundation said, "Whoever changes his religion, kill him," and I was not one to be free.
21:57Their number. For the Messenger of the Foundation said, "Peace be upon you, and they will be punished with God's punishment." So he conveyed
22:02That's Ali. So the saying is true, Ibn Abbas, but I didn't torment them, that I
22:06He burned them after he killed them. How is that a charge? It doesn't mean he went back on his word.
22:13Or no. Ibn Abbas heard that they were burned. He thought that he burned them by killing them.
22:18They died in the fire. He didn't do anything very well. You're accused, sir. He said goodbye.
22:26Ali killed them first with the sword. Then he ordered them to be burned at the stake so that they would not...
22:31They should be buried in Muslim land as well, because of the enormity of their crime, since they worshipped other than God.
22:36God. So, what's the matter? Do not inflict punishment on others with God's punishment. And that was conveyed.
22:47Ali said, "Ibn Abbas is right." Meaning, he is right that this is indeed the Prophet's statement. But I...
22:51I didn't subscribe. I didn't torture them, by the Prophet. I accused them of being effeminate. Abu Issa said.
22:58This is a sound and authentic hadith, and scholars act upon it regarding apostasy. They differed on this point.
23:03If a woman renounces Islam, some scholars say she should be killed.
23:07The statement of al-Awza'i, Ahmad, and As-Sahib. A group of them said: Imprison her, but do not kill her.
23:13Saying "Subhanallah" and others from Kufa and Al-Ahnat. Chapter on what has come in
23:19From the month of weapons. We're still here, God willing. O God, teach us what benefits us and make it beneficial for us.
23:25When you taught us and taught us knowledge, you made us a flexible bridge. You intimidated us and taught us what you would do to guide us.
23:30When light and guidance guide you in both worlds. God will not.
23:37And from the weariness of the prayer, the club was closed. Our people are the worshippers.
23:44And peace be upon him. O Allah, send blessings upon our master Muhammad. Abdu