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00:00The narration of the parable
00:30This is the narration of the parable of the prodigal son.
00:35Jesus also said, a man had two sons.
00:39The youngest of them said to his father, "Father, give me the share of the inheritance that belongs to me."
00:46And the father divided his property among them.
00:50A few days later, the youngest son gathered all his belongings and went to a distant country.
00:56where he squandered his wealth on a licentious life.
01:02He had already spent everything when great misery befell that country and he began to suffer privations.
01:10Then he went to work for one of the inhabitants of that region, who sent him to his farm to take care of pigs.
01:20He would have liked to quell his hunger with the carob pods that the pigs were eating, but nobody gave them to him.
01:29Then he reconsidered and said,
01:33How many of my father's hired servants have enough bread?
01:38And here I am starving to death.
01:41Right now, I'm going to my father's house and I'll tell him,
01:47Father, I have sinned against heaven and against you.
01:50I no longer deserve to be called your son.
01:54Treat me like one of your hired workers.
01:57Then he left and returned to his father's house.
02:02While he was still far away, his father saw him and was deeply moved.
02:08She ran to meet him, hugged him, and kissed him.
02:13The young man said to him,
02:15Father, I have sinned against heaven and against you.
02:19I do not deserve to be called your son.
02:22But the father said to his servants,
02:25Bring his best clothes at once and dress him.
02:30Put a ring on her finger and sandals on her feet.
02:34Bring the fattened calf and kill it.
02:39Let's eat and celebrate.
02:41Because my son was dead and has come back to life.
02:46He was lost and was found.
02:49And the party began.
02:51The eldest son was in the field.
02:54On the way back, already close to the house,
02:57He heard the music and the choruses that accompanied the dance.
03:01And calling one of the servants,
03:05He asked her what that meant.
03:08He replied,
03:09Your brother has returned
03:11and your father had the fattened calf killed
03:15because he has recovered it safe and sound.
03:19He got angry and refused to go in.
03:22His father went out to beg him to come in.
03:26But he replied,
03:28I've been serving you for so many years.
03:30Without ever having disobeyed
03:32not a single one of your orders.
03:35And you never gave me a kid goat
03:37to have a party with my friends.
03:39And now that your son has returned,
03:43after you have spent your wealth on women,
03:48You have the fattened calf killed for him.
03:51But the father said to him,
03:55My son, you are always with me.
03:57And everything I have is yours.
04:00It's only right that there be celebration and joy.
04:02because your brother was dead
04:05and has come back to life.
04:07He was lost and has been found.
04:11The first thing we need to consider
04:14It's that in this case
04:16We're not talking about the boy's mother,
04:19as in the case of Tobias.
04:21Of course not.
04:22We're talking about the father
04:24and to understand their situation
04:26we must remember
04:28What we learned about honor
04:30as the maximum value
04:32in Mediterranean cities
04:34in the time of Jesus.
04:36Let's remember that everything revolves
04:39around the family,
04:41center of all social interests
04:43from a group,
04:45so that the first honor
04:47it comes to the man
04:48for the distinction
04:50of the male members of his family,
04:53as it is discovered
04:54through Jewish genealogies
04:57that come in the Old Testament.
04:59And at the heart of every family
05:01The father is the head of the family.
05:05Honor, for its part,
05:07is the value that a person
05:09has of itself,
05:11plus the value
05:13that people give him
05:14of his group.
05:16Now let's put together
05:17these two elements.
05:19A father
05:20must be treated
05:21with respect
05:22on behalf of their children
05:24to appear honorable
05:26in front of his group.
05:28If the father
05:29gives an order
05:30and their children
05:31They do not obey him,
05:33then they are
05:34dishonoring
05:35and let the people who find out know
05:37can mock
05:38from that father.
05:39But, brothers,
05:42What would one expect?
05:42from an honorable father
05:44that his son
05:45He asks for the inheritance,
05:47He leaves the house,
05:49spends the money
05:50and returns
05:51dirty,
05:53impure,
05:54barefoot,
05:55Where is your family?
05:57In honor
05:58of said father
05:59family
06:00he demanded
06:01not receiving
06:02to the son,
06:04much less
06:04go out to meet him
06:06voluntarily,
06:07cover him with kisses
06:09and throw him a party.
06:11From the perspective
06:13of honor,
06:14This father
06:14He is a man
06:16which causes shame,
06:18He is a man
06:18lacking honor
06:20and deserves
06:21the mockery
06:22and contempt
06:23of the people
06:24who knows him.
06:26Only if we have
06:27in account
06:28these elements,
06:29we can understand
06:30the outcome
06:32of the parable.
06:33And only in this way,
06:35we can understand
06:36the emotion
06:37that Jesus caused
06:39when narrating
06:40this parable.
06:42Jesus speaks
06:43from a father
06:44with two children.
06:45The minor
06:46requests
06:47the inheritance
06:48that his father
06:49could deliver
06:50through a will
06:52after his death
06:54or in a way
06:55donation
06:55while alive.
06:57The law
06:58of Moses
06:59imposed
07:00that the son
07:01firstborn
07:02had the right
07:03to a portion
07:04double
07:05of the inheritance
07:06that the father
07:07would
07:07to their children.
07:08The text
07:10when he speaks
07:11that the father
07:12distributed
07:13your assets
07:13uses
07:14the word
07:15bios
07:16which literally
07:18means
07:19life.
07:20That is to say,
07:21that the father
07:22at the moment
07:23to distribute
07:24your assets
07:24what really
07:26delivered
07:27was her own
07:28life.
07:29The young man
07:30converted
07:31in money
07:32cash
07:33your inheritance.
07:34Huntó todo,
07:35he left
07:36and left
07:37to a country
07:38far
07:38where it ended
07:40for wasting
07:41his fortune
07:42in that style
07:43life
07:44which led
07:45during some
07:46time.
07:47After
07:47of joy
07:49of waste
07:50and life
07:51licentious
07:52comes
07:53the debacle.
07:55He squandered it
07:56all,
07:57it happened
07:58a hunger
07:59terrible,
08:00began
08:00to pass
08:01need,
08:02look for
08:03job
08:03and they sent him
08:05to take care
08:06pigs.
08:07It is such
08:07their need
08:08and its great
08:09hurry
08:10that the young man
08:11I didn't have
08:11inconvenient
08:12to feed
08:14with that
08:15that fed
08:16to the pigs,
08:18although his condition
08:19of Jewish
08:19prevented him
08:21completely.
08:22So
08:23below
08:23had fallen.
08:25The pig
08:26It was an animal
08:27impure
08:28and despicable
08:29for the Jews,
08:31in such a way
08:32that they did not consider it
08:34in their diet,
08:35They couldn't either
08:36tap
08:37don't even go near
08:38them
08:38due to impurity
08:40ritual
08:40that they communicated.
08:42Judaism
08:43later
08:44will call
08:45damned
08:46to all
08:47that
08:47let it be
08:48creator
08:49of pigs.
08:49The boy
08:51He's in a dilemma.
08:53He's hungry,
08:55but nobody
08:55It gives him something,
08:57all that remains
08:58carob beans
08:59that they eat
09:00the pigs.
09:01But brothers,
09:03How to eat
09:04something despicable?
09:06This situation
09:07leads to the first
09:08passed
09:09of what
09:09we call
09:10conversion,
09:12since it is put
09:13to reflect
09:14entering
09:15at most
09:16deep
09:17from within.
09:18First
09:19captures
09:20their situation
09:20deplorable,
09:22but also
09:23starts
09:24to feel
09:24remorse
09:26for having
09:27acted badly
09:27in relation
09:28with his father.
09:30The boy
09:31this
09:32truly
09:33repentant.
09:34Not only
09:34act
09:35moved
09:35because of selfishness,
09:37but
09:37is aware
09:38about what
09:39has acted
09:40evil.
09:42If it is
09:42a worker
09:43further,
09:44but not
09:44It has food
09:45and only
09:46there is
09:47carob pods
09:48property
09:48of the
09:49pigs.
09:50Because
09:51not be
09:51better
09:52a day laborer
09:53of his own
09:53father?
09:55He has
09:56day laborers
09:57that at the end
09:58of the day
09:58receive
09:59your salary.
10:00Could
10:00work
10:01for your
10:02father
10:02and?
10:03your salary
10:04out
10:04only
10:05their food.
10:06either
10:08No.
10:09No.
10:09No.
10:09No.
10:09No.
10:10No.
10:10No.
10:10No.
10:11No.
10:11No.
10:12No.
10:12No.
10:12No.
10:13No.
10:13No.
10:13No.
10:14No.
10:15No.
10:15No.
10:15No.
10:16No.
10:16No.
10:16No.
10:17No.
10:17No.
10:18No.
10:18No.
10:18No.
10:19No.
10:20No.
10:20No.
10:21No.
10:21No.
10:21No.
10:22No.
10:23No.
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10:23No.
10:23No.
10:24No.
10:24No.
10:25No.
10:25No.
10:26No.
10:26No.
10:27No.
10:27No.
10:27No.
10:28No.
10:29No.
10:29No.
10:29No.
10:29No.
10:30No.
10:30Thank you.