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00:00Now then,
00:29according to the conventions of the evangelists,
00:32The Sadducees deny the fact of the resurrection.
00:36which is not easy to confirm
00:38because it hasn't reached us yet
00:40a single text from the Sadducees
00:42that it be the direct work of one of them,
00:45but everything we know about them
00:47We received it through third parties
00:50and in the worst-case scenario,
00:52of opponents or enemies.
00:55Apparently, this group,
00:56that we know had certain influences
00:59about Jerusalem and its temple,
01:01due to their association with priests
01:04and to the high priest's group,
01:07I couldn't find any explicit text
01:09that he would speak of the resurrection of the dead.
01:13Siblings,
01:14The resurrection is not a simple conclusion
01:17that can be extracted
01:19from the sacred texts of the Pentateuch,
01:21from the Psalms
01:22or of one of the prophets.
01:25We cannot even state
01:27that this belief
01:28outside common heritage
01:30of the Jews of all times.
01:33The following narrative
01:35He confronts Jesus and the Sadducees
01:38in relation to this topic.
01:40According to the Sadducean view,
01:43Resurrection is an impossible event
01:45because if you take into account
01:47the law of the evirate
01:49that forces a man
01:50to have offspring
01:52to the widow of a married brother
01:54and deceased
01:55before becoming a father,
01:58How could that be possible?
01:59that in the afterlife
02:01several brothers
02:02without offspring
02:03and that they have been married
02:05of a widow
02:07could be considered
02:09legitimate husband
02:11of that widowed woman
02:13And without children?
02:14Jesus answers them
02:17that current human life
02:18assumes that men and women
02:20get married
02:22and that they also experience death.
02:25But when the resurrection happens,
02:29men and women
02:29They will have no need of marriage
02:32nor embrace marital ties
02:35because human beings
02:37They will live like angels,
02:40in full delivery
02:41and constant service to God.
02:44In the same way,
02:45men will no longer be able to die
02:48because they have experienced
02:49the gift of new life
02:51in the resurrection.
02:53Jesus finds the explanation
02:56in the passage about the burning bush,
02:58when God,
03:00the Eternal,
03:01is revealed to Moses
03:02like the God of Abraham,
03:04of Isaac and Jacob.
03:05Now then,
03:07Jesus says,
03:09How is it possible that God,
03:11the one that transcends time
03:13and who dwells in eternity,
03:15be named in reference
03:17to men who died centuries ago?
03:20How is it possible that the God of life
03:24and that gives life
03:25be associated by your relationship
03:28with deceased characters?
03:30If God reveals himself
03:32through his relationship with Abraham,
03:35Isaac and Jacob,
03:36It is because He is the God of the living,
03:39because death does not prevent
03:41that men can meet
03:43and live in communion and harmony with Him.
03:47Besides,
03:49although Lucas doesn't speak
03:50of a specific question
03:52Regarding whether the Messiah is the son of David,
03:55The author introduces us to Jesus
03:57clarifying that the Messiah
03:59He is much more than a descendant of David,
04:02because Christ
04:03that God has given to the world
04:05He is Lord,
04:07of David,
04:08by virtue of being a child of God,
04:10something that will be revealed
04:12at the end of the Gospel,
04:15when the high priest
04:16ask Jesus
04:17if he is the son of God.
04:20To prepare for full delivery
04:22of his life,
04:24Luke introduces us to Jesus
04:26watching people
04:28approaching
04:29to the temple collection boxes.
04:31While many
04:32They give what they have left over
04:34or of what they don't need,
04:37Jesus looks at a poor widow,
04:39a woman
04:40who has lost her husband
04:42and that does not have
04:43whoever looks after her.
04:45Even this situation
04:47out of necessity
04:48and poverty
04:49has given to the temple
04:50very little in monetary terms,
04:53But what it has given
04:54That's all I had
04:56living.
04:58Eschatological discourse
05:00Following the scheme
05:02de Marcos,
05:03Lucas is speaking to us now.
05:04from the end of the temple,
05:06of the persecutions
05:08who will suffer
05:09his followers,
05:11of the end of the world
05:12and of the signals
05:13which will indicate
05:14that the Son of Man
05:15is about to return
05:17on a cloud,
05:18with great power
05:19and glory.
05:21The speech
05:22It begins as a result
05:23of admiration
05:24that some express
05:25by the Temple
05:26of Jerusalem
05:27than in the big ones
05:29pilgrimage festivals
05:30it was filling up
05:31of the faithful
05:32everywhere
05:34and at all times.
05:36This contributed to it
05:37which was
05:38the only place
05:39cult
05:40accepted
05:41for all the Jews,
05:43both from Palestine
05:44like those who had
05:45moved
05:46in the different
05:47movements
05:48of the diaspora.
05:50When destruction
05:51of Jerusalem
05:52and its temple
05:53by hand
05:54of Nebuchadnezzar,
05:56those who remained
05:57in Babylon
05:58when the edict
05:59of Cyrus,
06:01when the persecutions
06:02of Antiochus
06:03or wars
06:04undertaken
06:05by Juan
06:05Ircano,
06:07said temple
06:08would fall destroyed
06:09again
06:10in the year 70
06:11by hand
06:12from Titus,
06:13son of the future
06:14emperor
06:15Vespasian.
06:18In the same way
06:19that Jesus
06:20It was rejected
06:21in Jerusalem
06:22by the authorities
06:23beans
06:24and by some Jews,
06:26in the same way
06:27your message
06:28would be rejected
06:30by towns
06:31and nations
06:31that they would pursue
06:33to his disciples
06:34and that they would give him
06:36as a destination
06:37the same death
06:38who suffered
06:39his teacher.
06:41The signs
06:42which ones he talks about
06:43Jesus
06:43in two sections
06:45are their own
06:46of the vision
06:47and literature
06:48apocalyptic,
06:50which
06:50considered
06:52that the fight
06:52final between
06:53God
06:54and his enemies
06:55would have
06:56consequences
06:57level
06:57cosmic
06:58and would face
06:59to all kinds
07:00powers
07:01adverse
07:02bye
07:02and to his people.
07:04It's a vision
07:05in which
07:06it is considered
07:07that the world
07:08cannot be
07:09indifferent
07:10in the face of pain
07:11of the righteous
07:12nor in the face of oppression
07:14of the chosen ones
07:15of God.
07:16Something similar
07:18Jesus poses
07:19when speaking
07:20of the signals
07:21in the world,
07:23the clashes,
07:25wars,
07:26revolutions
07:26and the signs
07:28originating
07:29from the sky
07:29and of the cosmos
07:30same.
07:32However,
07:33although Jerusalem
07:34be destroyed,
07:36Christians
07:37persecuted,
07:38the nations
07:39they get up
07:40against
07:41other
07:41and there are signs
07:43that cause
07:44stupor
07:44among men.
07:46In the end,
07:47there is a sign
07:48of hope
07:49because in all of it
07:50it is anticipated
07:52the time
07:53of liberation,
07:54the liberation
07:55final
07:56of all evils,
07:58of the war,
07:59the persecution,
08:01the destruction,
08:02hunger
08:02and the dangers
08:04of the forces
08:05of evil
08:06who rebel
08:07against God
08:08and against Jesus
08:09and his disciples.
08:11And finally,
08:12the liberation
08:13eschatological
08:14of death.
08:16Jesus invites
08:17to observe
08:18to the trees,
08:20above all
08:20to the fig tree,
08:22that throws
08:22their outbreaks
08:23near summer
08:24And that's it.
08:25already a sign
08:27that the summer
08:28It's close.
08:30In the same way,
08:31the disciples
08:32they have to be
08:33attentive
08:33to all these signs
08:35that anticipate
08:36the arrival
08:37of the kingdom
08:38of God.
08:39And the clear
08:40sample
08:41that all this
08:42It will happen.
08:42both evils
08:44that are coming
08:45like the signs
08:46of hope
08:47for the followers
08:49of Jesus,
08:50is that He
08:51is faithful
08:52to his words,
08:53which
08:54They are words
08:55life
08:56and of life
08:57eternal
08:58and lasting.
09:00But together
09:00to certainty
09:01that all this
09:03It will happen,
09:04He also asks them
09:05that they be alert
09:06and be faithful
09:07to their assignments
09:09so as not to be
09:10surprised.
09:11The Christian
09:12must live
09:13in fidelity
09:14bye bye,
09:16watching
09:16and remaining
09:18in the prayer
09:19and thus be able to
09:20appear
09:21in front of
09:22of the Son
09:23of Man
09:23without fear
09:25to be rejected.
09:27Passion
09:28and death.
09:29The tradition
09:30of all the gospels
09:32share
09:32the same conviction
09:34about
09:35of the delivery
09:35of Jesus
09:36to the authorities
09:38beans
09:38by hand
09:39of Judas Iscariot,
09:41one of the twelve
09:42about whom it is claimed
09:44categorically
09:45who betrayed him.
09:47The events
09:48relatives
09:48to passion
09:49and death
09:50of Jesus
09:50are related
09:52with the holidays
09:53of the loaves
09:54unleavened
09:54and dinner
09:55of the Paschal Lamb,
09:57parties initially
09:59independent
10:00and that because of its proximity
10:02in time
10:03They mixed together.
10:04The book
10:05of the Exodus
10:05in his narration
10:06from the exit
10:07of Egypt
10:08It's been a while.
10:09This combination.
10:11Besides,
10:12the Jewish people
10:13related
10:14both parties
10:15with the liberation
10:17of slavery
10:18from Egypt,
10:19meaning
10:20that still
10:21it was kept
10:22in times
10:23of Jesus.
10:24This is the reason
10:25for which
10:25the death of Jesus
10:27is associated
10:28to the sacrifice
10:29of the Paschal Lamb
10:30and to their family meal
10:32at a party.
10:33The party
10:35Easter
10:36It was a family party,
10:38That's why Jesus
10:39meet
10:40with his own
10:40to celebrate,
10:42in advance,
10:44according to the dating
10:45of the Fourth Gospel
10:47which is considered
10:48the most accurate
10:49historically.
10:51This party
10:52so significant
10:53for the Jews
10:55and within this
10:56party setting
10:57and joy,
10:58just like Jesus
10:59I would do it
11:00many times
11:01with his own.
11:03It is done
11:03a meal
11:04that for Him
11:05will be the last
11:06with his friends
11:07and followers.
11:09That's why
11:10that Jesus
11:10announces
11:11that will not return
11:13to have
11:13a festive meal,
11:15symbolized
11:16for the wine
11:17of the joys
11:19and joy
11:20among their loved ones
11:21until it arrives
11:23the kingdom of God.
11:25Also in this
11:26same framework
11:27of fraternity,
11:28friendship,
11:29happiness
11:30and joy
11:31between beings
11:32beloved,
11:33Jesus
11:33institutes
11:34the Eucharist.
11:36Symbolism
11:37of the novelty
11:38represented
11:39for the loaves
11:40unleavened
11:41and the delivery
11:42total
11:42and the food
11:43festive
11:44between members
11:45of a family
11:46eating
11:47of a lamb
11:48which has been
11:49consecrated to God
11:50it is preserved
11:52in the Eucharist
11:53through
11:54of which
11:54those of us who eat
11:56at that banquet
11:57we don't just eat
11:58the delicacy
11:59of a sacrifice
12:00but we are given
12:02as food
12:03to the same
12:04who is God
12:05and man.
12:06That the father
12:06family
12:07break the bread
12:08and distribute it
12:10among the members
12:11that are at the table
12:13It was a sign
12:14about what
12:15he provided
12:16because of their needs.
12:18In addition,
12:19Jesus
12:19will not allow
12:21that nothing
12:21fail his own
12:23not in this life
12:24nor in the future.
12:25when he promises them
12:27a place
12:28at the table
12:28of the party
12:29eschatological
12:30and definitive.
12:33Extremely
12:34significant
12:35theology
12:36what does it tell us?
12:37that the body
12:38of Jesus
12:38is delivered
12:39by whom
12:40are
12:40next to Jesus
12:42and that his blood
12:43It is also spilled
12:44in favor
12:45of his followers.
12:47In both cases,
12:48Lucas presents
12:49the Eucharist
12:50as a donation
12:51Jesus' total
12:52and probably
12:54the evangelist
12:55is thinking
12:56in which the disciples
12:57and followers
12:58of Jesus
12:59they must have
13:00a similar attitude
13:01delivering
13:02her own life
13:04to the others
13:04just as it does
13:06his teacher.
13:07However,
13:09that does not prevent
13:09that his friends
13:10They still don't understand
13:12the meaning
13:13of said delivery
13:15since
13:15one of them
13:16betrays him
13:18and the others
13:19they fight
13:20to know
13:20who
13:21the most important one.
13:22In an atmosphere
13:24delivery,
13:25donation,
13:26service
13:27and sacrifice
13:28still exists
13:29the fight
13:30by the best
13:31positions.
13:32And if the disciples
13:34they persevere
13:35in his profession
13:36It's because they tell
13:37with the prayer
13:38of Jesus
13:39and fraternity
13:40among them
13:41as shown
13:43the case of Pedro
13:44in its fall
13:45and rehabilitation.
13:46Thank you!
13:48Thank you!
13:50Thank you!
13:52Thank you!
13:53Thank you!