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Let us explore the last major monotheistic religion, which emerged in the 15th century in the Punjab region. We will follow in the footsteps of the first spiritual master of the Sikh faith, Guru Nanak, in present-day Pakistan.
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00:29May God allow us to return to Nankana Sahib freely and all the other temples in which we once prayed.
00:42May God grant us this prayer.
00:48The cradle of the Sikh religion is in the village of Talwandi, now called Nankana Sahib, in Punjab, in present-day Pakistan.
00:55Founded six centuries ago by the Guru Nanak, it is the last great monotheistic religion.
01:25The philosophy is based on the spiritual teachings of the ten Gurus and the representation of the Holy Book called Siri Guru Granth Sahib.
01:40For Sikhs, whose name means faithful, it is about being alive and not a book.
01:46It is incarnate and embodied.
01:47Every morning at dawn, in the temple of Nankana Sahib, the grantee, or priests of the Sikh religion, wake up with the religious scripture, Guru Granth Sahib.
02:00He spent the night in a bed, in an air-conditioned room.
02:06We will never seek the Guru Granth Sahib alone.
02:09There must be five people minimum.
02:11The grantee open the curtains, dress him for the day, and do their prayers.
02:17He is then placed in front of the temple, on an altar, under a canopy.
02:34The Sikh temple is called Gudrara, which literally means the Guru's door.
02:38The Sikh temple is called Gudrara, which literally means the Guru's door.
02:47To enter, you must remove your shoes and cover your head.
03:09It is open to all.
03:12The Sikh temple is called Gudrara, which is the Guru's door.
03:42The Sikh temple is called Gudrara, which is the Guru's door.
04:12Guru Nanak's parents were Hindus.
04:14They belong to a caste of merchants, the Katri.
04:18From childhood, he was fascinated by what pertains to faith and spirit, and he often went to the riverbanks to meditate.
04:26Guru Nanak also showed an unusual readiness for learning.
04:29After a spiritual, fusional experiment with the essence of all things, he composed a mystical poem, the Japji.
04:38As a fervent critic of the caste system, Guru Nanak also opposed all kinds of discrimination between men and women, religions, and ethnicities.
04:48He considered religion to be the link to unite men.
04:52He traveled extensively all over India and in many neighboring countries like Nepal, Tibet, and Sri Lanka.
05:00He then began a long journey to the heart of the Muslim world, taking the paths of Mecca to Mesopotamia, via Persia, and ending in Afghanistan.
05:08The next generation, and with your blessing, we stand before you in service of the nation.
05:14We are in Nankana Sahib, the birthplace of Guru Nanak.
05:24Since the partition of India in 1947, it is very difficult for the Sikhs to access their places of worship.
05:33A specific phrase has also been added to prayer.
05:40May God allow us to return to Nankana Sahib freely, and all the other temples in which we once prayed.
05:46May God grant us this prayer.
05:48We recite this prayer for all Sikhs to be able to come here.
05:51When I was young, I lived in Afghanistan.
05:54For us, Nankana Sahib was a holy place.
05:58It must retain this international scope.
06:00Everyone has heard about it.
06:02This is a very important place.
06:04The Gurdwara still retains the scars of past conflicts.
06:08Formerly, all religions were managed by the Brahmins.
06:12In 1920, under British command, the Sikhs claimed the independence of their religion.
06:17Hindus opposed it on the grounds that they were the major guarantors of faith.
06:20Forty Sikhs came to Nankana Sahib to liberate the temple from the grip of Hindu priests.
06:25Many of them died here.
06:27The Sikh leader was tied to a tree by the hair, and then burned alive.
06:30Today, the symbol of these martyrs is still in the middle of the courtyard.
06:34It is said that the Sikhs returned every Sunday for a year,
06:37until they reclaimed the independence of all their temples.
06:39Because Guru Nanak Dev Ji said that we should love everyone,
06:55we need to open a public school for everyone so that Christian,
06:59Muslim, and Sikh children alike can come here to learn.
07:02The only thing we have to ask is,
07:21what is a true Muslim, a true Christian, a true Hindu?
07:25One must be a true believer, and especially believe in mankind, above the rest.
07:36For us, the most important thing is that the children who come to us
07:40receive an education and become good people.
07:43When you come to Nankana Sahib, come visit us in the school.
07:53You will see how we Sikhs have established the link with the blessing of Guru Nanak.
08:00Thanks to you, thanks to all the donations you send, and all your prayers.
08:04We will show you around the classrooms.
08:06When we opened the school, there were only five classes.
08:22And today, we have 40 rooms for the teachers, and everything is self-financed.
08:28We try to educate them to become good people.
08:31We will speak from most values, of Northeague.
08:51Thanks for your question.
08:55Welcome to Mr. Salam First,
08:56let us go to the Türk siis.
08:57СвятAmericans from Allah has basically been deceived.
08:59The first thing was the first thing was the second thing.
09:06We are going to go.
09:08We are going to go.
09:09It's all up.
09:10Everyone is going.
09:11Let's go.
09:12Okay.
09:13We will go.
09:14We will go.
09:15You are going.
09:16You are going.
09:17All the first thing is the first thing we are going to go to do is take a look at all.
09:20First of all, we have to take a look at all the time we have to take a look at all the time.
09:26Firstly, we would like to point out that Guru Nanak Dev Ji was born here.
09:33This is Guru Nanak Dev Ji's land.
09:36The Sikh religion, holy book and scriptures all started here.
09:41Guru Nanak spread religion in the Iron Age and helped set men on the path of righteousness.
09:46Those who followed the path propagated by him were never affected by vices.
09:51Nanak Rai was born into the Bedi clan
09:54and he brought comfort to all his disciples, helping them at every possible moment.
10:00Guru Nanak Dev Ji created the Sikh religion, and he is the founder.
10:05The birthplace was here, at Nankana Sahib.
10:12In Kartippur where we went, that's where Guru Nanak Dev Ji died.
10:17Guru Dev Ajang Ji, who became a martyr in Lahore, this is also in Pakistan.
10:32In Pakistan, in my opinion, there are about 300 temples that are related to the Sikh religion.
10:38And as there was the partition in 1947, the Sikhs have requested this prayer be added.
10:52May God allow us to return to Nankana Sahib freely,
10:55and all the other temples in which we once prayed.
10:58May God grant us this prayer.
11:00In Hindi, the meaning of Punjab is the land of five rivers, a rich agricultural land.
11:21This region, having been considered to be the breadbasket of India,
11:27now includes nearly 150 million inhabitants.
11:32Since independence and the partition in 1947, Punjab was divided between Pakistan and India.
11:39The only existing land crossing on the border between the two countries is at Wagga,
11:47a Punjabi town located halfway between Lahore and Amrstar.
11:52The Pakistani Punjab represents 60% of the territory of historic Punjab.
11:58It now accounts for more than half of the people in Pakistan.
12:01This region has great cultural influence,
12:04and its economic domination is thanks to its large irrigation system.
12:09In the 19th century, Lahore was the capital of the Sikh kingdom.
12:28This is where the Maharaja Ranjit Singh ruled his empire.
12:32When the Maharaja took over Lahore,
12:34he knew that Guru Arjan was tortured and murdered in this place.
12:39The Maharaja Ranjit Singh built a temple in honor of the fifth Guru.
12:58Therefore, we still see today the fort and the Sikh temple at his feet.
13:02Sitting on his throne, he received visitors.
13:07Knowing that his Guru was martyred here,
13:09Maharaja Ranjit Singh demanded at his death that a mausoleum be built there,
13:14so that he rests in peace at the Guru's feet.
13:17He was martyred was so lancigen to support the surely smoke on his feet.
13:18He was martyred in the penthouse,
13:22He may have was from the fourth Auchanans world in Newfoundral area,
13:25toward his next career."
13:26Of thereath of thecando and the bikes ofiemeans,
13:27He did not want to continue to shoot to theheit on the other side of theires of the refugees.
13:30Peace and blessings,
13:32Iắng Raghuja and I Ki-Ire Ranned.
13:33Maharaja Ranjit Singh ruled Pakistan.
14:03It was a great kingdom.
14:05He undertook many constructions.
14:08He ruled the Punjab and was a Sikh king.
14:11He had a lot of love in his heart for Sikhism.
14:15He renovated the temples.
14:17Construction public works were offset against his own funds.
14:20Maharaja Ranjit Singh also served the Sikh religion and temples too.
14:40Sikhs come once a year to his mausoleum to honor him.
14:43The sun lies opposite him.
14:57He has not been able to do this.
14:59He has not been able to do this.
15:34Although at present we see the frescoes are damaged, they tell us stories about the kingdom and extol the feats of Maharaja Ranjit Singh.
15:50The Sikhs were so feared by their successors that the original faces were erased so that no trace of the grandeur and opulence of the kingdom remains.
16:04The Sikhs were so feared by their families.
16:34It is within the walls of this building that the fifth guru became a martyr.
16:49It is within the walls of this building that the fifth guru became a martyr.
17:08The story goes that he was tortured and then, wanting to take a last swim, he disappeared
17:32forever into the riverbed.
17:36At the heart of this temple that looks abandoned, you can almost follow the last moments of
17:40the guru step by step, from the jail where the guru was tortured to the stairs that led
17:46to the river.
17:49The guru grants Sahib, the spiritual and temporal symbol, rests at his feet.
18:06There is a firm and a firm and a strong foundation of the building, and in the long term, we
18:11have to be able to set the door for the first two years.
18:14The guru got to know that he was a great friend of the building, and he was able to
18:18build it in the building.
18:20The guru was the first one, and he was able to build it.
18:22He was able to build it in the building, and he was able to build it in the building.
18:26Pakistan was born in 1947, but Sikhs have always had a very strong attachment to the
18:48land.
18:49The people gathered here to celebrate the birthday of Guru Nanak.
18:53Formerly in Kartapur, where Guru Nanak Dev Ji died, the Visaki festival was celebrated.
18:59This is the reason why Sikhs have a strong bond with this land.
19:07We are in the Sikh neighborhood of Lahore.
19:09The original temple turned into a mosque two years ago was the scene of the persecutions
19:14the Sikhs suffered throughout the ages.
19:19In 1745, the moguls beheaded Bai Taru Singh here in Naulaka Bazar and regained power.
19:26Sikh women became prisoners who were forced to grind wheat to make flour.
19:30We still see the mortars today.
19:32More recently, in 1947 after independence, Sikh women were imprisoned during the renewed
19:38reprisals organized by Muslims.
19:41Rather than becoming sexual prey, they preferred to be thrown in the well.
19:49Hari Singh Nalwa was a ruthless general who became governor of Kashmir and was the commander-in-chief
19:55chief of the Khalsa, the army of the Sikh Empire.
20:23Hari Singh Nalwa was responsible for the expansion of the border of the Sikh Empire to beyond
20:28the Hindus until the orifice of Khyber Pass, which he held for 50 years.
20:34As he was known as a great strategist, the British did their best to copy his tactical genius
20:39to later defend the Khyber Pass.
20:51Built in the 16th century in a canyon, the Rotas Fort is located on the old road from Afghanistan
20:57to the Punjab Plains.
20:59Spanning over 12 hectares, it could house up to 30,000 men.
21:04It controlled the road between Peshawar and Lahore.
21:08Today it is still well-preserved, though some parts are declining due to lack of maintenance.
21:13The
21:16war
21:19The
21:20war
21:21The war
21:22The war
21:23The war
21:24The war
21:25The war
21:26The war
21:27The war
21:28The war
21:29The war
21:30The war
21:31The war
21:32The war
21:33Hari Singh Nalwa lived modestly.
21:35Reinforcements were built around his house.
21:37It is said that the Afghan leader had sent a princess in an attempt to seduce Hari Singh Nalwa.
21:45Arriving at his home, she undressed, but Singh Nalwa had not even glanced at her.
21:51After a quarter of an hour, she put her clothes back on, returned to Kabul and said, this man
21:57is incorruptible. He can only be defeated by weapons.
22:04The war
22:05Many temples remained here in 1947. The birth of the Guru remained here. Our lands
22:34have remained here.
22:41Many Sikhs were murdered. They were forced to abandon their land. They left everything.
22:46But their hearts remained here in Pakistan.
22:53Today, relations are good, so everyone can come and visit, from England, France. The entire
22:59service is provided by Sikhs, even though, officially, Pakistan manages all. Pakistanis obey the Sikhs.
23:06This police station was once a temple. We have good relations. Many people can come in pilgrimage here.
23:21Many nations come. Many were there for their families.
23:23Many people come in pilgrimage here.
23:37You have come and come."
23:40There is a lot of people who are not aware of the language, but they are still aware of the language.
23:48There are many people who are doing this.
23:54So, as a result of the relationship between Pakistan and Hindustan,
23:59there are many people who are doing this.
25:41They are going to do trade, commerce or something else, but not sit there idly.
25:47You will never see a lazy Sikh or someone left behind.
25:50They are going to do it.
25:52They are going to do it.
25:54They are going to do it.
26:24They are going to do it.
26:54According to the stereotypes conveyed by the Western media, Peshawar is not a giant training
26:59camp for jihadis looking for a pristine paradise populated by lustful virgins.
27:04With 1.4 million inhabitants, Peshawar is the capital of the province of Khyber, Pekhtunkwa,
27:11and the tribal areas.
27:12Formerly, it was an important cultural center and is one of the oldest cities of the country.
27:25We eat, we work, we laugh, and we live here.
27:29The many shops and markets present in the city center are the witness to the past splendor
27:34of this ancient trading hub.
27:36Also, at any street corner, if one has not invited us to tea, it is easier to fall upon a market
27:44or children running rather than falling upon a fundamentalist.
27:47Sikhs present in Peshawar and in the kingdom of Maharaja Ranjit Singh come from several autonomous
28:04regions of Pakistan.
28:06Like the Afghans, they speak Pashto.
28:10Pakistani Gurdawas do not have just a simple religious function, but they are linked to
28:14the history of the Sikh people.
28:17The Sikh religion was born of two desires.
28:20One which breaks apart from the caste system and Hindu superstitions, and the second, to break
28:25free from the intolerance of Islam.
28:29When visiting the temple, Sikhs bow in front of the Guru Granth Sahib before sitting down
28:34on the ground to pray.
28:36The Gurus did not want to see their portraits glorified in place of God.
28:40Only the holy texts are sacred.
28:43They do not bow to any idols.
28:46The transmission of Sikh spirituality was through oral memory and stories up until the fourth
28:51Guru.
28:53The whole philosophy was collected and transcribed by the fifth Guru in one volume, the Adi Granth.
28:59Until then, Sikhs advocated pacifism, but they were forced to rebel against the ruler of
29:05the time.
29:08Guru Hargumind became the sixth Guru following the martyrdom of his father.
29:14He is the founder of the Miri Principle, a temporal power, and of the Piri Principle, a spiritual
29:20power symbolized by its two swords.
29:24It was also he who gave the name Singh, meaning lion, to all Sikh men, and made all women
29:30princesses with the name Kaur.
29:34One century later, the tenth and last Guru organized the Sikhs into an army in response
29:40to the sense of injustice caused by the murder of his father.
29:44He created the Khalsa, the chivalric order of Sikhs in 1699, and gave them the five signs
29:50of recognition.
29:52The Kis.
29:54One does not cut their hair.
29:56Hair is tied up in a knot and covered with a turban.
29:59The Kenga.
30:01A wooden comb always tied into the hair as a symbol and hygienic tool.
30:05The Kashara.
30:07Sikh undergarment used as minimum clothing.
30:11The Kara.
30:12Iron or steel bracelet worn on the right wrist that protects the wrist and symbolizes restriction
30:18or restraint in any deed.
30:21The Kirpan.
30:23A sword worn over the shoulder.
30:26Despite the difficulties they face in the world, Sikhs continue to practice their religion
30:38no matter what.
30:39That is the example of Peshawar.
30:41Sikhs are very brave and very rich.
30:44The management of the temple is supported by businessmen from Lahore.
30:47It is they who make donations, and when Pakistanis cannot make them, for any reason, Sikhs are committed
30:53to doing so.
31:16Serving the Sikh religion cannot be reduced to a simple financial contribution.
31:21It is a duty for a Sikh to participate in community service.
31:25They must join in and do work themselves.
31:28For example, helping in the Langar, the free canteen where everyone eats on the ground.
31:34It is the guru symbol for fighting against the separation of castes.
31:40In the temple, no matter if one is an entrepreneur or artisan, all Sikhs are equal.
31:47The food part is very important.
31:49Sikhs are vegetarians.
31:50They do not take the life of another animal for food.
31:54If you're Spirit always others Proteroые are horrific, churchars are
31:56more likely in the world.
31:57Well, they would ask that story.
31:59Now it is patriarchy sometimes that people survive like the traditional produto.
32:06That isn't African people and Krish should be with me.
32:10It may bemonish, living any andmur 것도 cannot do so directly.
32:15Before the Gurdwara, in Peshawar, as in the rest of the world, children play.
32:20run, do acrobatics, girls discuss, and share sweets.
33:50Since 1947, Pakistanis have not developed the country.
34:05In 1988, there was very severe flooding.
34:09Many villages were drowned, and the temple of Kartapur was partially flooded.
34:13The Islamic president at the time was so fond of Guru Nanak Devji, he said that in future,
34:20he would build a dam to prevent any future flood.
34:24He said,
34:24No matter that half of Pakistan is flooded, I do not want this temple to be drowned.
34:30All those who led Pakistan have had a great admiration for Guru Nanak Devji.
34:36Several religious clerics went to see General Ghulam Ishaq Khan, President of Pakistan.
34:41In his office, they saw Sikh religious scriptures and asked him,
34:46How come you have that, Mr. General?
34:49He replied,
34:50When I was little, I was a very bad student, and I was doing a lot of nonsense.
34:55Next to our home, there was a Sikh temple where we would hide.
34:59The priests there were good people and asked us,
35:03Why are you doing stupid things?
35:05You should study.
35:07One of them wrote this verse in my notebook.
35:09With this verse, I became General, and today I lead Pakistan.
35:14A strong faith exists in Guru Nanak Devji.
35:17These people have always loved Guru Nanak Devji.
35:21When I was little, the teachers hid us a lot, and we would hide in the temple.
35:25All those who led Pakistan have made prayers.
35:29There have always been ambiguous relationships.
35:32One day, there was a big meeting,
35:35and Prime Minister Nawaz Sharif congratulated the organizers, except for one thing.
35:40He asked them why they had put their Sikh brothers in the back of the hall.
35:44Now, Nawaz Sharif is in exile in India,
35:48and yet he asked the neighboring village to pray for him in a Sikh temple.
36:25A crossing path of Guru Nanak is the Panaya Sahib temple located at Hassan
36:31Abdaal in northern Punjab. It is said that Guru Nanak had taught a thirsty
36:37disciple what perseverance was by sending him to look three times for water in
36:42which he was refused every time. So Guru Nanak stopped a hurtling rock with his
36:48hand along a slope while threatening to crush his disciple and then he brought
36:52forth water out from this rock. The disciple was then able to quench his
36:57thirst and learn the lesson of humility with his Guru.
37:05Outside in a niche above a basin there is an imprint of his hand in the rock.
37:22Guru Nanak Devji, Guru Nanak Devji,
37:25Guru Nanak Devji, Guru Nanak Devji,
37:35Guru Nanak Devji is a
37:37един out of his hand in the rock.
37:40His body of theطans is the only one.
37:43Our Lord is also the most important part of our
37:46sons and for his children on the land to dev be done on the land.
37:50Guru Nanak Dev Ji was born in November 1469 and then lived with his sister.
37:57He lived there for 70 years.
38:07In 1539 he arrived in Kartippur and it is there that he died in the month of September.
38:20In 1539 September.
38:50After several years traveling the world, Nanak gathered a community of which he is the Guru, that is, the spiritual master.
39:03He founded the village of Kartippur, or the city of the Creator.
39:07Their daily life is based on a simple life close to nature.
39:11Guru Nanak remained in Kartippur until the end of his life in 1535.
39:17Although he had children, he had appointed one of his disciples as his successor shortly before his death.
39:24A Muslim writer wrote that in Guru Nanak Dev Ji, the poor are considered kings.
39:32The poets say that in the house of Guru Nanak Dev Ji, the poor are considered kings.
39:41The primary mission of Guru Nanak Dev Ji was that man should be clean, holy, regardless of religion.
39:50A Muslim should be a true Muslim.
39:52A Hindu, a true Hindu.
39:54A Sikh, a true Sikh.
39:57Everyone loved Guru Nanak Dev Ji because of this.
40:00Sikh means faithful.
40:03One of his followers was Hindu.
40:13The other was his childhood friend.
40:16That's where he left.
40:18When he left, they never found his body.
40:21They simply found the veil that surrounded him.
40:24Muslims say this man is a Muslim, and Sikhs said no, he is Sikh.
40:30Finally, the veil was cut in half.
40:33Sikhs buried him here and Muslims at the exit, under the flagstone.
40:38Muslims still come to offer prayers, to fulfill vows.
40:43The people of Pakistan are very fond of Guru Nanak Dev Ji.
40:47Those in India have built a mound of earth in order to watch the temple on the other side of the border.
40:53Some here have been forced to convert to Islam, but are still Sikhs in their hearts.
40:59The Guru Nanak Dev Ji is a lot of people who love Pakistan.
41:02They are very Muslim.
41:04They have been a lot of people who are in their faith, and by the means of their self.
41:09They have been a lot of people who are in their faith.
41:12The Guru Nanak Dev Ji is a lot of people who love Pakistan.
41:45Anyone can come to a Sikh temple to pray.
42:03Even today a Muslim can be invited to sing in the Gordarwa.
42:15Here, this is a holy place.
42:41Come, we Sikhs have very old ties with the land.
42:46Every day we pray for this place.
42:49Come see how people live happily and peacefully.
42:56Guru Nanak Devji has given us a great blessing.
43:01All those who ask to come here, may Guru Nanak Devji grant them this prayer, that is my vow.
43:12It has been said that wherever one goes, Guru Nanak Devji is with us.
43:17This is where Guru Nanak Devji was born, where he played.
43:27He walked on this land.
43:29It is not known where exactly, but he was there.
43:32This is holy ground for us.
43:33You have to come here and let people know that Sikhs have not given up on the land.
43:45Wherever one goes in the villages, Pakistanis come to us.
43:49They welcome us.
43:51And they offer us food and drink.
43:52People like us very much.
44:01Whether in politics or elsewhere, there have always been good relations between Sikhs and Pakistan.
44:06Other people also agree that Muslims origins of the Sikhs and Pakistanis have the same religion as told as to make us happy.
44:20God has been a part of the Jewishness in the village and that is an endlessness in the village.
44:26God has been a part of the Jewishness in the village.
44:28God has been a part of the Jewishness in the village and this time.
44:30For him, Guru Nanak Devji has been a part of the Jewishness of Pakistanis.
44:34Shri Guru Bodhisthi Maharajim, Hukumita Maharaj.
45:04At the end of the day, the grantee accompanied Guru Grant Sahib to his bedroom.
45:19The priest changed his clothing for the night and prayed.
45:28They perfumed the bed, closed the shutters, and drew the curtains.
45:34Wow, look at the door, look at the door, look at the door, look at the door.
46:04Jagb Chawarini Rabbanike Nanika
46:11Rabbanike Nanika
46:18Panth Sikkhida Chalaya
46:32Vem Param Mukaya
46:34Panth Sikkhida Chalaya
46:37Vem Param Mukaya
46:39Hathikirit Gumaake
46:42Vand Shakna Sikhaaya
46:44Jot Sachdi Jagai Gurbani
46:48Jugoh Jugro Chaldee
46:52Dasang Guru Aadhi
46:54Amr Kahani
46:56Jugoh Jugro Chaldee
47:02Нadоне
47:08Jugございます
47:10Jujja Guruji
47:12Yengad Dev Langaradhi
47:14Reet Çaproduct
47:16Juga Štb Anaj
47:16Trip estem
47:17Jumaj
47:18Men audience
47:19Juga
47:20Juga
47:22Juga
47:24Juga
47:26તનીતાજ શીતાદે ગુરુ અરજણ દે પેઆરે
47:31પેકે તત્યાં લો હાતે સીખી સીદ્ક નેબાયા
47:41સીખ તરુંજ બૂટા કુરુબાનીયાં દાલાયા
47:46મેમા પુલ્કે પુલાયી નેઓ જાણી
47:50જુગો જુગે રોં ચલ્દી દસાં ગુરુઓ આદી અમરે કહાની
47:57જુગો જુગે રોં ચલીદી
48:01દસા ગુરું આદી આમરે કાણી જુગો જુગો રોં ચલ્દી
48:09જુગો સત્ત� Sorgen જુગો જુગો જુગો જુગો સત્ત નੰએ જુગો જુગો જુગો જફે અજે નુગો જગો !
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