- 4 hours ago
Le pancrace est un sport de combat grec né à l’Antiquité. Au temps des Jeux Olympiques antiques, quasiment tous les coups, y compris mortels, étaient permis. De grands champions olympiques de cette époque ont marqué l’histoire, tels Dories de Rhodes et Milon de Crotone.
Récemment, le pancrace a été codifié par le gouvernement grec dans l’espoir de le voir devenir à nouveau discipline olympique. C’est un sport très complet, qui alterne des techniques de combat debout, comparables à la boxe française, et des techniques de lutte au sol. Les combats sont donc très variés, selon la tactique des combattants et leurs points forts.
À l’heure actuelle, le Pancrace est toujours emprunt des traditions helléniques. Par exemple, les saluts échangés entre le pancratiste et le professeur se disent toujours en grec ancien. Un exemple parmi tant d’autres qui lie le Pancrace de la culture grecque moderne à celui de la Grèce antique.
Récemment, le pancrace a été codifié par le gouvernement grec dans l’espoir de le voir devenir à nouveau discipline olympique. C’est un sport très complet, qui alterne des techniques de combat debout, comparables à la boxe française, et des techniques de lutte au sol. Les combats sont donc très variés, selon la tactique des combattants et leurs points forts.
À l’heure actuelle, le Pancrace est toujours emprunt des traditions helléniques. Par exemple, les saluts échangés entre le pancratiste et le professeur se disent toujours en grec ancien. Un exemple parmi tant d’autres qui lie le Pancrace de la culture grecque moderne à celui de la Grèce antique.
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00:00Thank you for listening.
03:59The museum was built on the Olympia site in 1961.
04:04Its founder is Georgios Papastephanou Provodakis,
04:10amateur of art, philatelist and supporter of the Jeux.
04:14The museum includes a permanent exhibition on the history of the Jeux.
04:18The collectionneur acharné, Georgios has gathered
04:21amazing objects on the Olympic Games and on the sport in general.
04:25In 1964, this private museum became the proprietor of the Greek Olympic Academy
04:30and has also been modernized.
04:32It has also a beautiful collection of timbres and images.
04:55The memory of the Olympic Games is inscribed on these stones where we can read the names
04:59of the places where the games were produced
05:01and the names of the different presidents of the Olympic Committee.
05:07It was at the beginning of a conference organized in 1894,
05:10in Paris, by the French Pierre de Courbertin,
05:13which created the International Olympic Committee, CIO,
05:17and that the Greek capital is designated as the first high city of the Olympic Games.
05:22The enlightenment dei caillitenлюс
05:25and the쪽 independent draufs of the region
05:27of the European mantle?
05:29So how do you find the company?
05:31The Nobel Prize is� is gone for a while
05:33and the nach volcanoes created for the gig
05:43La Grèce a a superficie de 131 957 km² pour un peu moins de 10 millions d'habitants.
06:03Le cinquième du territoire est constitué de plus de 9000 îles et îlots dont près de 200 sont habitées.
06:0980% de son territoire est constitué de montagnes dont la plus haute est le mont Olympe culminant à 2917 mètres au-dessus du niveau de la mer.
06:19L'Agora d'Athènes était durant l'Antiquité la place principale de la ville.
06:41Un lieu de vie où s'exerçaient le commerce, la politique, la culture et l'économie.
06:47C'est certainement pour cela qu'Agora signifie assemblée.
06:50C'était également un lieu sacré, on le remarque de par les nombreux sanctuels.
06:55La construction des bâtiments publics de l'Agora durera plus de 1000 ans.
07:00Jusqu'au 5ème siècle, l'Agora connaît des expansions.
07:25Cependant, à partir du 6ème siècle, son influence commence à décliner.
07:30Aujourd'hui, c'est un important site archéologique situé au pied de l'Acropole.
07:36L'Acropole
07:37L'Acropole
07:41L'Acropole
07:46D'Athènes
07:50...
08:13...
08:15...
08:17...
08:19300 mètres d'est en ouest et 85 mètres du nord au sud.
08:26Elle n'est accessible que par une pente escarpée sur le côté ouest.
08:37Pendant l'Antiquité, elle faisait office de vastes sanctuaires pour le culte de la déesse Athéna
08:41et de nombreux autres dieux de la mythologie grée.
08:49Dominant l'horizon de l'acropole, le célèbre Parthénon est plus qu'un temple.
09:02C'est un trésor antique et c'est certainement pour cela que l'acropole est actuellement un des sites touristiques les plus visités du monde.
09:11L'acropole subira plusieurs guerres qui endommageront les bâtiments,
09:15notamment celle de 1687 par les Vénitiens,
09:17au cours de laquelle une explosion détruira en grande partie le Parthénon.
09:22Le mot pancras est composé de pan et kratos.
09:23Pan signifie celui qui tient tout,
09:24Pan is the first word, Kratos is the second word.
09:46The word pancras is composed of Pan and Kratos.
09:49Pan means the one who governs everything,
09:51and Kratos means the one who governs everything.
09:54That's why they called Zeus the god of the humans,
09:59or Pancratis, the one who controls everything.
10:03Pancras means the sport that can control everything,
10:08and the one who is active with the sport,
10:12Pancratia means the one who can control everything.
10:16It means that the members of his own,
10:19like Hercalis, Thysseos and Kastra,
10:22knew the techniques of Pancras.
10:25For example, Thea Yanis, from the island of Thysseos,
10:30the territory of Kavala in Macédoine,
10:33he was a combatant who beat 1400 crowns,
10:36which means that almost every day he was competing.
10:40You can't imagine living like that today,
10:43it's impossible to live in any kind.
10:45Okay?
10:46I can tell you,
10:47I can tell you,
10:48I can tell you,
10:49I can tell you,
10:50I can tell you,
10:51I can tell you,
10:52the same famous,
10:53just like Thea Yanis.
10:55And the Persians heard about him.
10:59Actually, Darius heard about him,
11:01and he invited him to his people to present him.
11:06But in reality,
11:07he had other ideas behind his head.
11:09So when Polydamus went to his court,
11:12he had to fight against three of his immortal guards.
11:18And as you know,
11:19the immortal guards,
11:21the Persians,
11:22they were actually famous at that time.
11:25They carried a complete armor.
11:28They had a lance,
11:29a shield,
11:30a sword,
11:31a sword,
11:32and everything.
11:33So Polydamus found himself against three people properly armed,
11:37and he found a way to defend himself,
11:40but also proved to Darius
11:42that he was really one of the best of his time.
11:46So what we know from Philosophtos,
11:48as we know from Philosophtos,
11:50from the second period of time,
11:52is that Polydamus
11:53has killed the three immortal guards of Darius.
12:01Now, this is very easy to say
12:02that the story is simplified,
12:04but there is another version of it,
12:06a little more detail.
12:07Polydamus was actually dead.
12:09Polydamus was actually dead.
12:10So he went there to defend
12:11three men in armor,
12:13and he was covered with olive oil.
12:18He was covered with olive oil,
12:20and he probably knew
12:21the way to defend the weapons,
12:22the spirit,
12:23the shield,
12:24the sword,
12:25the sword,
12:26the sword.
12:27That means that at that time,
12:28the Pancratians used Pancratians
12:30as they fought against one city to another,
12:33but it also means that they learned
12:36that they learned
12:37that they learned
12:38to defend themselves
12:39against their enemies,
12:40and it's the most important.
12:42And this is the most important.
12:43That's why we have an event
12:45called Polydamus
12:46in his name and his memory.
12:50Of course,
12:51there are many, many examples
12:52to tell and teach the people.
12:55I can remember another one.
12:56For example,
12:57Arakion,
12:58Arakion,
12:59or Arikion.
13:00There are two ways
13:01to pronounce the same name.
13:03He was two times
13:04he had two times
13:05at the Olympic Games.
13:06Now it was his time
13:08to compete for his third title.
13:10But you know,
13:13to participate three times
13:14at the Olympic Games
13:15was something
13:16really exhausting.
13:18So,
13:20he didn't really have the force
13:21to fight against his opponent.
13:24And unfortunately,
13:25his opponent
13:26started to attack
13:27with a called
13:28Klimakism.
13:30That means
13:31that he was heavy
13:32with his legs
13:33around his waist,
13:34and he was talking.
13:37So,
13:38this is a Klimakism.
13:39He took one of his legs
13:41of his opponent
13:42and was twisted.
13:44So,
13:46his opponent
13:47fell very weak.
13:48And he said,
13:50he declared
13:51apagorifsis.
13:52But the same time,
13:54Arakion was dead
13:55because of the entanglement.
13:57And he saw his opponent
13:59just before the death of Arakion.
14:01But Arakion was dead.
14:02So,
14:03he was dead.
14:04But Arakion was dead.
14:05Now,
14:06who is the winner?
14:07The winner is the dead one.
14:09The winner is the dead one.
14:10And unfortunately for him,
14:11he didn't have the chance
14:12to see himself
14:13for the third time
14:14as an Olympic weird.
14:15Malheureusement,
14:16he didn't have the chance
14:17to see himself
14:18for the third time
14:19in the third time.
14:20And that,
14:21these are the main stories
14:22that young people
14:23have to understand
14:24the importance
14:25of the courage,
14:26of the force
14:27and of the determination
14:28when we practice
14:29the Pancras.
14:30And actually,
14:31this is what I told you before,
14:32the cultural level
14:33and the culture
14:34are these examples
14:35of the other sports.
14:37All these things
14:38and separate the Pancras
14:39from all other styles
14:40that exist.
14:49Athènes is the capital
14:50of Greece,
14:51as well as its main city.
14:52It is considered
14:53as the throne
14:54of democracy
14:55and of the civilisation
14:56occidental.
14:57It is to Athènes
14:58that are particularly
14:59nées
15:00democracy
15:01and philosophy.
15:02Of course,
15:03the civilisation
15:04Athénienne
15:05is one of the
15:06fondements
15:07of the European culture
15:08and it is in memory
15:09of that
15:10that the European Constitution
15:11says in preambule
15:12the historian Thucydide.
15:22It has also been
15:23the cultural center
15:24of the classic Grèce
15:25and this,
15:26in all areas.
15:27of the European culture
15:28of the European culture
15:29and the Greek culture
15:30of the European culture.
15:32His concept
15:33of the beautiful
15:34and the good
15:35has been influenced
15:36the Occident,
15:37the Romans
15:38and the rest
15:39of the Greek culture.
15:40of the European culture.
15:43It is aemosyn
16:03Hydra is a Greek island from the Gulf of Saronic, south of Athens.
16:20It's an island without cars.
16:28It was one of the major naval powers of the Mediterranean Sea at the time.
16:33These ships and ships played a role during the Greek independence war.
16:54Hydra is long enough in charge of the great movements of the history,
16:58from the antiquity to the Middle Ages.
17:02L'eau, malgré le nom de l'île, Hydra ou Hydrea,
17:06qui signifie « la bien arrosée »,
17:08semble avoir toujours manqué.
17:10Le nom pourrait alors être bien ironique.
17:13La première école de marine marchande d'Hydra aurait été fondée vers 1645,
17:23et il semblerait que le premier navire véritablement hydriote était lancé en 1657.
17:28Plusieurs églises et petites chapelles sont dispersées sur l'île et participent à la beauté d'Hydra.
17:40De sonctueux et imposants monastères sont suspendus au rocher et sont accessibles après une montée à Daudan.
17:46Elle commence vraiment à se faire connaître grâce à sa puissance marchande à partir du XVIIe siècle.
18:01Au XIXe siècle, au fait de sa puissance, la marine hydriote comptait 125 navires et plus de 10 000 marins.
18:08Hydra n'est qu'une chaîne de montagne d'une vingtaine de kilomètres de long sur 2 à 3,5 kilomètres de large.
18:30Son point le plus haut, le mont Eros ou Vigla, culmine à 593 mètres.
18:36Hormis Troisances, la côte de l'île est rocheuse et inhospitalière.
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31:51You can do this!
31:53Come on!
31:55Come on!
32:02Come on!
32:07Come on!
32:09Come on!
32:15Come on!
32:17Do it!
32:21Oh yeah!
32:23I can't do anything, I can do it again.
32:25You can do it, Bruce.
32:27I'm going to go to the left.
32:29I'm going to go to the left.
32:33Piso, come on.
32:35Pask.
32:37Your arm is open.
32:39You're going to go to the left.
32:41You're going to go to the left.
32:43Pask.
32:45I'm going to go to the left.
32:47I'm going to go to the left.
32:49Pask.
32:51Pask.
32:53Pask.
32:57Pask.
33:13Pask.
33:15Pask.
33:17Let's go!
33:47Yeah, yeah, yeah.
33:52Hey!
33:54Come on!
33:56Yeah!
33:57Yeah!
34:00Yeah!
34:04Yeah!
34:09Yeah!
34:12Yeah!
34:13Yeah!
34:25Heah!
34:29Yeah!
34:31Yeah!
34:32Let's go.
35:02Let's go.
35:32Let's go.
36:02Let's go.
36:32Let's go.
36:34Let's go.
36:36Let's go.
36:38Let's go.
36:40Let's go.
36:42Let's go.
36:44Let's go.
36:46Let's go.
36:48Let's go.
36:50Let's go.
36:52Let's go.
36:54Let's go.
36:56Let's go.
36:58Let's go.
37:00Let's go.
37:02Let's go.
37:04Let's go.
37:06Let's go.
37:08Let's go.
37:10Let's go.
37:12Let's go.
37:16Let's go.
37:18Let's go.
37:20Let's go.
37:22Let's go.
37:24Let's go.
37:26Let's go.
37:28Let's go.
37:30Let's go.
37:32Let's go.
37:34Let's go.
37:36Let's go.
37:38Let's go.
37:40Let's go.
37:42Let's go.
37:44Let's go.
37:48Let's go.
37:50Let's go.
37:52Let's go.
37:54What are the two differences
37:56of the pancrasse modern
37:58with its origins?
38:00I can't speak for all the...
38:02I can't speak for all the...
38:04I can speak for the athletes
38:06that I have in my gym.
38:08Of course they like it.
38:10They like it because it comes from their ancestors.
38:14As you may probably have seen
38:16with the terminology du mot
38:18in Greek and Greek,
38:20like the karate related to the Japanese language
38:24or the taekwendo related to the Korean language, etc.
38:27So in the pancrasse,
38:28you have to know the Greek language
38:30and especially the ancient Greek language.
38:32And this is a good part
38:34for the Greek,
38:35but also for the foreigners.
38:36But I believe that this is good also for the foreigners.
38:39There are many countries
38:41and foreign countries
38:42who love this presence
38:43of the ancient origins
38:44and of the Olympics.
38:46That...
38:48How can I say...
38:50That thing that presents
38:52a new idea
38:54about the ancient connection
38:55we have with
38:56the Greek Olympic spirit
38:57and the modern society.
38:58A lot of countries accept
39:01and it's probably very strange
39:03to a lot of people
39:04and it's probably very strange
39:05to a lot of people.
39:06I would say
39:07learn more easily
39:08ancient Greeks
39:09than the modern Greeks do.
39:10Who can't shoot them?
39:12I don't want to...
39:14I don't want to be racist
39:15or nationalistic
39:17or anything.
39:18This is the historical sense
39:19that I'm speaking through my mouth.
39:21Okay?
39:22This is the documentation
39:23that speaks.
39:25I strongly believe
39:26that I'm derived
39:27or inspired
39:28from all the martial arts
39:29that are derived
39:30or coming
39:31from the ancient Greek
39:32and the pancrasse
39:33and the sport.
39:34So everybody
39:35who is involved with that,
39:37especially with the ancient martial arts
39:38and those who have
39:39a real history
39:40I mean I don't mean
39:41the modern arts
39:42they actually
39:43practice
39:44the pancrasse.
39:46So I would like
39:48to give them the desire
39:49to study
39:50and find the historical elements
39:52of this art
39:53that they practice.
39:54So when they go back
39:55to the roots
39:56and the origins
39:57of the martial arts
39:58they will find
39:59their own origins
40:00the origins of themselves.
40:02And probably
40:04if I had the chance
40:05to invite someone
40:06or to invite anyone
40:07to be here
40:09or to be here
40:10I would like
40:11to present the same documents
40:12and tell them
40:13exactly the same things
40:14that I gave them to you.
40:20What I would like to say
40:21is that,
40:22at the level of culture,
40:23there is no practice
40:24religieuses
40:25that accompany
40:26the pancrasse.
40:27For example,
40:28in the arts
40:29martiaux asiatiques
40:30there are
40:31offerings,
40:32prayers for the dieu
40:33which is not
40:34in the pancrasse.
40:36And actually,
40:38if you take a good work,
40:40it comes from the Grèce
40:41Antique.
40:42In fact,
40:43the Grecs
40:44did nothing
40:45for themselves.
40:46It gave everything
40:47to humanity.
40:49It gave anything
40:50to this partage
40:51that today
40:52we are walking
40:53on the Lune
40:54and we are going
40:55to Mars.
40:56Because all
40:57it comes from
40:58hundreds of years
40:59and comes from the Grèce
41:00The difference
41:02if you exclude the language
41:05and if you exclude the language
41:10what you do is
41:11the culture
41:12that I talked about
41:13before.
41:14This is the main exception.
41:16I believe
41:17it's inside pancrasse
41:19and what is untrue
41:21to the modern
41:22athletic society.
41:23After all,
41:25what I've seen
41:26in the last 20 years
41:27is that the war
41:28is not about
41:29the sport,
41:30it's at the cultural level
41:31but it's at the cultural level.
41:33Okay?
41:34And for me,
41:35this is the most important.
41:36probably not 100%
41:37what I would like
41:38but there is a long
41:39path in front of me
41:40and I will give you
41:41the way to come.
42:06and I will make sure
42:07that we are going
42:08to stop.
42:36better
42:38to start
42:39to look at
42:41the
42:46Well done...
42:50S-
42:54Sorry!
42:55Standing halfway...
42:56Yes, I want to be right here, I want to be right here.
43:00What do you want?
43:02What do you want?
43:04What do you want?
43:09Here, here, here.
43:26I'm going to get out of here.
43:56You know what?
43:58You know what I mean?
44:00You know what I mean?
44:02Hey!
44:04You ready?
44:06That's it!
44:08Hey!
44:10Yeah!
44:12Yeah!
44:14Yeah!
44:16Yeah!
44:18Yeah!
44:20Yeah!
44:22Yeah!
44:24That's it!
44:26Yeah!
44:29Yeah!
44:32Ha ha!
44:34Yeah!
44:37Yeah!
44:38No!
44:42Yeah!
44:46Yeah!
44:48Yeah!
44:50Yeah!
44:52Yeah!
45:11Shoot!
45:22Ah..
45:25Ah..
45:28Ah..
45:29No..
45:42Are you ready?
45:42Here you are.
45:45Let's go.
46:15and
46:18yeah
46:22yeah
46:29yeah
46:32yeah
46:36yeah
46:40yeah
46:43I don't know what to do.
47:13Here we are.
47:21We're ready to go.
47:29First most, hey!
47:31First most, hey!
47:59For a long time, the Greeks did not travel to their own country, but since, they were
48:23caught up and for cause.
48:24This country offers an incredible cultural and historical wealth.
48:27It was a bad thing to see that the tourists profit more than the Greeks of their country.
48:33The Pancras is a sport that comes from the past and towards the future.
48:41At the end of the 21st century, the Pancras is announced as the discipline of combat
48:46of the future.
48:47Remis of the day and adopted the rules adapted to the current society, it allows today
48:52to express their safety and physical integrity.
48:57The Pancras invites us to the genesis of our disciplines, among the most ancient
49:03world, who are worthy of values, cavalier, human, and olympic.
49:09That is a good thing to do.
49:12So let's wrap your mind up in the past.
49:15Let's do the things I really want.
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