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00:00Music
00:28Music
00:29Brothers, the last beatitude, for its part,
00:33It speaks of a decision freely made by the followers of Jesus.
00:38Being rejected or persecuted because of their adherence to the Son of Man,
00:44They can be certain that their present marginalization will become perpetual glory.
00:51When Jesus calls his followers salt and light for the world of his time,
00:59It does so taking into account that salt not only gives flavor to food,
01:04but it also preserves them from decomposition,
01:08that's what our refrigerators do today by preserving our food for longer.
01:15In the past, salting was used for this purpose.
01:19Brothers, artificial light in Jesus' time was only obtained through small lamps.
01:27There is still no street lighting on streets or roads.
01:30So outside of the villages, it is completely dark.
01:35Jesus' disciples must be a light to the rest of the world.
01:41To understand this concept, we can think about what is happening today
01:46when we lose electricity at night.
01:51The same as we felt on those occasions
01:55People in Jesus' time always felt it at night.
01:59The following section introduces us to the topic of Jewish law in relation to Christians.
02:09While Paul speaks of total independence from the law of Moses,
02:15Matthew presents Jesus as stating that he has not come to abolish the law and the prophets.
02:22Based on some key teachings from the Old Testament,
02:27Jesus offers us a new way to fulfill the law.
02:32But brothers, this is not about forced compliance,
02:37but rather from the internalization of divine law.
02:42This is not written on rock, but in the heart of the disciple of Jesus.
02:49While human attitude leads man to obey the law
02:54out of fear of punishment or to avoid sin,
02:58If you look at it from God's point of view,
03:02Jesus insists on living in a way that pleases the Father in Heaven at all times.
03:09The Christian does not live under the pressure of an external law,
03:14nor worried about knowing how far he can go without committing sin.
03:21This is how many Christians still live today,
03:25but they live motivated by a series of convictions
03:30which lead him to live in obedience, loyalty, and faithfulness to God,
03:37whom he considers, feels and calls good Father.
03:41The law compels you to live avoiding sin.
03:46The gospel of Jesus forces you to live pleasing God in all circumstances.
03:55According to Matthew, Jesus has come to fulfill
03:59or bring to perfection the law of the old covenant,
04:04since Christ himself interprets the Torah as the will of God revealed to his people.
04:12For Jesus, all of Scripture in its entirety
04:16finds in him, in his person and in his doctrine,
04:22its full implementation and its complete refinement.
04:26It should be clarified that in the series of interpretations that Jesus makes
04:34of some of the commandments or laws of the Old Testament,
04:39We find a confrontation between what God said to the people of Israel through Moses
04:46and what Jesus says today in apparent opposition to both Moses and God.
04:52This confrontation is clear in the use of the refrains
04:57have you heard that it was said,
05:01where it is understood that it was God who said it,
05:05But through Moses and the affirmation of Jesus,
05:09But I tell you,
05:11where it is clear that Jesus is acting as Moses
05:14and of God at the same time.
05:18Jesus is no longer the mediator in the likeness of Moses,
05:22but the legislator in the image of God
05:26and the meaning of the law that was not revealed in the time of Moses
05:30It has been manifested in the times of Jesus.
05:35Now then, brothers,
05:36the examples that Jesus offers us below
05:40They are not the new commandments in the strict sense,
05:44but the new attitude with which the Christian must live his whole life.
05:50Brothers, Jesus does not command us not to get angry with our neighbor,
05:56or not to insult or despise him,
06:00but it does not require being open to one's brother at all times,
06:06to understand it,
06:08to respect him,
06:10to truly be brothers and sisters among ourselves.
06:14That's why,
06:16It invites us to reconciliation of the heart
06:19if we want to present ourselves all before God our Father.
06:26Likewise, brothers,
06:28It is not enough to simply not commit adultery
06:30joining a married woman.
06:33It is imperative not to look at her in a bad light
06:37and not harbor it in our hearts.
06:41Infidelity begins when our heart
06:45does not belong entirely to one's own spouse.
06:50In addition,
06:51Jesus rejects divorce
06:53or the woman's own rejection,
06:56because God has united them into one flesh
07:00to those who have joined in marriage.
07:02And let that be clear
07:04we're not talking yet
07:07of the sacrament of marriage.
07:10Here Jesus shows
07:12his status as a legislator
07:14in teaching Jewish men
07:17that upon accepting the divorce
07:20They were committing a sin.
07:23against the law of Moses.
07:25If someone gets divorced,
07:27Jesus says,
07:28sins against the commandment
07:30that prohibits committing adultery.
07:33But that's not all.
07:35Jesus shows again
07:37his status as a legislator
07:40by strongly opposing
07:42to any type of oath.
07:45Something accepted,
07:47In some cases,
07:48by the law of Moses.
07:50Jesus demands of us
07:51to be truthful and sincere
07:54in all our relationships
07:56with one's neighbor.
07:57We cannot say one thing
08:00that is not true,
08:02nor can we teach
08:03thinking in a way
08:05and acting in a different way.
08:09Upon closing this section,
08:12Jesus invites us to act
08:13with rectitude of intention
08:16and heart
08:17by asking us to be
08:19perfect as God is.
08:21Besides,
08:23Jesus asks us
08:24that in our relationship
08:26with God
08:26Let's be transparent,
08:29because what is being sought
08:31is sacred to God
08:32and not to men.
08:34With our actions
08:36of piety,
08:37we want to mature
08:38and grow
08:39in private
08:41with God
08:41and in fidelity
08:43him.
08:44With alms,
08:45the prayer
08:46and fasting,
08:48He doesn't want to captivate
08:49to men,
08:50but mature
08:52in friendship
08:53with God.
08:54It is within this framework
08:56where Matthew
08:57tells us
08:58the prayer
08:59of the Lord's Prayer.
09:00In it,
09:01we are taught
09:02to call
09:03God the Father
09:04and to ask
09:06for the coming
09:07of his kingdom.
09:08It is likely
09:09that version
09:10Lucas
09:11may it be that Jesus
09:12taught
09:13to his disciples,
09:14but like the version
09:16Matthew's
09:17It is more balanced,
09:19soon became
09:20in the church
09:21in model
09:22and prototype
09:24of every prayer.
09:26Teachings
09:27several.
09:29Siblings,
09:30following the line
09:31of thought
09:32from fasting,
09:34alms
09:35and prayer,
09:36now Jesus
09:37speaks
09:37of what it's like
09:39of valuable
09:39the reward.
09:42He considers it
09:43like a treasure
09:44that leaves
09:45storing,
09:46but it is not
09:47the one that piles up
09:48using coins
09:50of gold and silver,
09:51but that one
09:52May it be a treasure
09:53in the sky.
09:54A treasure
09:55that never ends,
09:58that does not become corrupted
09:59and that nobody
10:00can steal.
10:02And it clarifies
10:02that the heart
10:04of man
10:04rest
10:06in that
10:06that considers
10:08most valuable
10:09and loved.
10:11The topic
10:12to see
10:13with good
10:13or with ill will
10:15means
10:16to have appreciation
10:17or look
10:18with contempt
10:19to the others,
10:21attitude
10:22that is shown
10:23in generosity
10:25to share
10:26or in stinginess
10:28to retain.
10:30Thus,
10:31the author
10:32move on to the topic
10:33of not clinging
10:34to the money
10:35but to God,
10:37the only
10:37worthy
10:38of being loved
10:39and desired.
10:41With this idea
10:42with that in mind,
10:43siblings,
10:44Jesus extends an invitation
10:45to trust
10:46in love
10:47and providence
10:48of God,
10:49that never
10:50He forgets his children.
10:52And he gives as an example
10:54to the birds
10:55that do not cultivate
10:56And yes, they do eat.
10:58and to the lilies
10:59even though they don't weave
11:01they get dressed
11:02gala
11:02and beauty.
11:03But without a doubt,
11:06Jesus wants
11:06encourage
11:07to the males
11:08Don't worry
11:10for food
11:11and to women
11:12Don't worry
11:14because of the issues
11:15of clothing,
11:17task
11:17that they
11:18entrusted
11:19to them
11:20for clothing
11:21to the members
11:22of the family.
11:23In the vision
11:24of Jesus,
11:25look for
11:26be pleasant
11:27bye
11:27that's enough
11:29so that God
11:30give us
11:31all
11:31how much we need.
11:33Siblings,
11:35Jesus invites us
11:36not to issue
11:37trials
11:38rejection
11:39or sentence
11:40about people,
11:42because that
11:43only corresponds
11:44bye bye,
11:45and the trial
11:46of God
11:46it is according to
11:47our attitude
11:48towards the brother.
11:51As soon as
11:51to the attitude
11:52of God
11:53towards us,
11:54It's like the
11:55from a good father
11:56that gives to his children
11:57according to his own
11:59tenderness,
12:00and not according to
12:01merits
12:02of their children.
12:03If a parent
12:04knows how to give
12:05good things
12:06to their children,
12:08a fortiori
12:09God the Father
12:10who is the only one
12:11and truly good.
12:14The other topics
12:15treaties
12:16by the author
12:16They are the so-called
12:18golden rule,
12:19that presents
12:20in a positive way
12:21a teaching
12:22that in Tobias
12:23it is presented
12:24in negative.
12:26The proposal
12:26of Jesus
12:27states,
12:28whatever they want
12:30that they do
12:30men
12:31with you,
12:32Do it
12:33you to them.
12:35In the same way,
12:36talks about the two
12:37paths
12:38that they have to choose
12:39those who decide
12:40to follow Jesus
12:42and to step aside
12:43or move away
12:45of the fakes
12:46prophets.
12:47The fruits
12:48of the follower
12:49of Jesus
12:49are fruits
12:51good
12:51that stand out
12:53among the
12:54false preachers.
12:55In conclusion,
12:58siblings,
12:59Jesus invites
12:59to its listeners
13:01to not be content
13:02by listening
13:03his words
13:04full of wisdom
13:06and life.
13:07Hear it
13:08and put into practice
13:10his words
13:11It's like building
13:12life itself
13:14and housing
13:15on rock,
13:16in such a way
13:17that no matter how much
13:19attacks
13:19and onslaughts
13:20that he suffers,
13:21that house
13:22will remain
13:24standing.
13:24But to limit oneself
13:26to hear Jesus
13:27makes the listener
13:29a fool
13:30to avoid a struggle
13:32builds
13:33your house
13:34on the sand,
13:35but without foundations
13:37and without foundation.
13:39Destiny
13:40It will be fate
13:42total,
13:43destruction
13:44and disaster.
13:45First of all
13:46these teachings,
13:48people
13:48it cannot remain
13:49more than amazed
13:51and surprised.
13:52siblings,
13:55so far
13:55We finished
13:56this first
13:57literary session.
13:59See you
13:59in our next class.
14:01Greetings
14:02and blessings.
14:03and blessings.
14:06Thanks for watching the video.