Biblia_AT_M3-S7-V1

Name: Biblia_AT_M3-S7-V1
Uploaded: 2025-05-29T20:47:58+00:00
Duration: 15 min 1 s
Channel: Evangelizacion Activa
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00:00The Messiah had to die and rise again on the third day, and in his name, God would be proclaimed to all nations.

00:15nations that turn back to God so that He may forgive their sins, beginning from Jerusalem

00:23You must bear witness to these things, and I will send upon you what my Father promised, but

00:31Stay here in the city of Jerusalem until you receive power from heaven.

00:38We have some information about Lucas from both the writings attributed to him and the

00:47tradition itself, when he makes the dedication of his gospel, presents himself as someone

00:54A well-informed person knows that others have attempted to recount the events that took place previously.

01:02Your thorough research can help you present a well-organized narrative.

01:09Pablo, for his part, speaks of him as a beloved doctor, presents him as a collaborator of his, or as

01:18His only companion, according to tradition, Luke is both the author of the third gospel and of the Acts of the Apostles.

01:26Luke clearly dedicates his entire work to Theophilus, whom he calls an illustrious title.

01:35honorific using the same term used to address the procurators of Judea Felix and Festus

01:43a term that can nevertheless signify a deep friendship; the recipients appear to be people

01:51arrival of the Gentiles, since it explains Jewish institutions just as Marcos does not.

01:58It contrasts the law of the old covenant with the new law proposed by Jesus; likewise, it avoids everything

02:05that which may be harsh or unsuitable for Gentiles, such as the passage about the Syrophoenician woman without

02:12However, it highlights all those passages that emphasize the universality of the mission as the

02:20Simeon's prophecy: Thus, when Jesus visits Nazareth, he insists to his listeners on the works performed by Elijah and

02:29Elisha left Israel; likewise, Jesus uses the Samaritans as examples in his teachings.

02:37Lucas's experience as a converted pagan has taught him the difficulties that can arise for a

02:45Gentle openness of faith, just as Paul has attempted; that is why Saint Luke, who has been Paul's tireless companion in the

02:56The universalism of the Church in composing its Gospel presents us with a Jesus open to all people of all nations because his salvation is not only for the Jews but for all people, even though the Jews have placed

03:16Obstacles to the evangelization of the pagans: Jerusalem is presented by Luke as the central axis from which salvation springs; everything begins and ends in Jerusalem.

03:29It is true that Jesus preaches and acts in Galilee, but Luke insists on the path that Jesus takes towards the holy city.

03:39Luke presents Jesus as the culmination of God's promise; he is the Messiah of the tribe of David, yet those who worship him are the people.

03:53Humble, simple, and in some ways marginalized, the shepherds, Jesus appears to be baptized and thus prepare for his ministry, for which he presents a program

04:05Following the proposal presented by Isaiah, a ministry he first carries out in Galilee, from where he prepares his ascent

04:14towards Jerusalem to fulfill the Father's mission where, for his glorification, he will suffer passion and death, but afterwards

04:24Among the themes favored by Luke, which will extend to this book of the Acts of the Apostles, is that of the spirit.

04:33Holy Spirit, this spirit is present at the moment of conception; likewise, it inspires Mary and Elizabeth.

04:42Simeon, Anna, and the disciples: this spirit leads Jesus into the desert and also guides him to carry out the good news

04:53Foretold by Isaiah, the Gospel also insists on the importance of caring for the poor and for others.

05:03With money, he also reminds us of the joy that springs from the outpouring of the spirit and the work he carries out

05:11Jesus, for his part, according to the book of the Acts of the Apostles, restarts the mission that the Father had entrusted to him.

05:19to Christ, and that when the church is gathered in prayer awaiting the promise made by Jesus

05:26They receive the Holy Spirit, who sends them out from there to the whole world to spread the gospel of Jesus.

05:34That is why Luke will conclude the events by showing Paul arriving in Rome, the end of the world, and

05:43representation of the center of the world at that time, Lucas, in the same way that he has instructed his readers with

05:51What pertains to the mission of Jesus now shows us how that same mission extends in time and in the

05:59space through the church that begins its ministry when the holy spirit is poured out

06:06over her so that they can fulfill Jesus's commission first through the apostles and the

06:14The first converts took the gospel of Jesus to the synagogues and Jewish communities so that

06:21Know that God has fulfilled the promise made to our ancestors by giving us Jesus as our Messiah and Savior, but

06:29Almost from the beginning, we are shown the vocation of a convinced Jew, later converted, and that

06:37He prepares to be a Pharisee to bring the gospel to the people; Paul's vocation is the gateway to

06:44The opening of the gospel to the pagan world meant that, day by day, cities came to know Jesus through it.

06:54The missionaries, little by little, with the light of the Holy Spirit, the church expands and defines the

07:01The structure that will best suit him to be faithful to his mission; the Spirit will help preachers to

07:09overcoming the problems that come from both the Jewish and pagan worlds and unlike what

07:17It happened when the Tower of Babel was being built, which symbolizes men's ambition to rise up.

07:24even the throne of God to replace it now with the gift of the spirit, men become one

07:32through the paraclete, and his intention is not to seize the divine dignity or the power of God, but

07:41To put oneself at the service of one's Lord, the Paraclete sent by Jesus sends men out of themselves.

07:49then outside their lands to avoid at all costs forming a ghetto-type regional church and the

07:58True human unity is achieved through the bonds that God provides; that is why the church soon

08:06It will overcome its status as a racial church to become a universal church, that is, a Catholic church, opening itself to

08:17world will provoke the convocation of the first council held in Jerusalem to define the way in

08:24that the church had to relate to the pagan world and the way in which it was to receive the promises

08:32Made to the Jewish people, the life of Paul is the life of the man in love with Jesus, whom he proclaims to the

08:41Furthermore, not as an obligation imposed from the outside, but as a necessity and conviction to do

08:49to make other men aware of the dignity that God has granted him through the event of Christ.

08:57We have ceased to be creatures and have become children; this is the joy that Paul will bring to the

09:05nations at the time of announcing the gospel, that is, the good news of salvation granted by

09:13God in Christ Jesus, with the arrival of Paul in Rome, begins the climax of the proclamation of the good news

09:21From there the gospel will one day be proclaimed to the whole world; we have already discussed these two books together.

09:29that the unity of authorship between the Gospel according to Saint Luke and the Acts of the Apostles be recognized

09:37from the beginning, because in fact the unity between these two books of the Bible appears in both works.

09:46It was demonstrated in the first part of the 20th century and is now accepted by almost all exegetes

09:53based primarily on the unity of language, style, and theology of the four evangelists

10:02Lucas is the only one who begins his story by dedicating his work to the one that is generally called

10:11This same dedication, called a prologue, is mentioned at the beginning of the book of the Acts of the Apostles.

10:19Let's read both passages

10:21Many have undertaken the task of writing the history of the deeds that God has carried out

10:32among us as transmitted to us by those who were eyewitnesses from the beginning and

10:40Then they received the commission to announce the message. I too, most excellent Theophilus, have investigated it.

10:48Everything carefully from the beginning, and I thought it convenient to write these things down for you in an orderly fashion.

10:56so that you may know the truth of what you have been taught

11:02In my first book, Theophilus, I wrote about all that Jesus had done and taught from the beginning.

11:17Even on the day he ascended to heaven, before leaving, he gave instructions through the Holy Spirit to the apostles he had chosen regarding what they should do.

11:30The similarity of these two texts clearly indicates that the first book mentioned in the second is undoubtedly the Gospel according to Saint Luke.

11:43Saint Luke before the four gospels were regrouped, the gospel of Luke placed among the works of Mark

11:51And John was to appear together with the book of deeds as two parts of the same work, to be read one after the other.

12:01We can see how these dedications communicate the essence of the author's project

12:08In both cases, he expresses himself in the first person but without saying his name, but on the contrary, he does not name the recipient of his work.

12:18That means he does it with some intention. Theophilus is a Greek name that means friend of God or beloved of God.

12:29In this regard, we will say that it is difficult to determine whether it is a historical figure or if it was the author's intention in choosing this name.

12:39It was to symbolize the type of reader he wanted to address

12:43But it would be interesting to know how this dedication might influence us today.

12:50current readers of this work

12:53In this regard, Saint Veda, the venerable doctor of the church, spoke with the following words

12:59Theophilus means one who loves God or loved by God; anyone who loves God or desires to be loved by God.

13:10believe that the gospel has been written for him and given to him as a gift

13:17with the instruction to keep such a precious jewel safe

13:21He does not reveal to Theophilus the reason for new and unknown things.

13:27but promises to explain to him the truth about the things he has already been instructed about

13:34when he adds so that you may know the truth of those words you have learned

13:40This is so that you can know everything that has been told you about the Lord or has been done for Him

13:48It is in this type of text that we see the importance of details