The Daily Office, Wednesday, August 19, 2026

1662 Book of Common Prayer

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00:00:22Let us pray

00:00:26Praise, honour and glory be to you, O Christ

00:00:29Who, when your disciples and friends deserted and left you

00:00:33Remained alone in the hands of sinful men

00:00:37Like a most gentle lamb

00:00:38Within the jaws of a ravenous wolf

00:00:43Strengthen my excessive weakness

00:00:45And confirm my too great unstableness

00:00:47By the support of your grace

00:00:49And join me to yourself with the bonds of love

00:00:53That I may neither have no wish nor the power

00:00:56Ever to depart or separate myself from you

00:01:01Praise, honour and glory be to you, O Christ

00:01:04Who allowed yourself to be led around bound

00:01:07By an armed band and taken to Annas

00:01:12Allowing yourself to be stood before him

00:01:14As though you were a common criminal or robber

00:01:19O unspeakable gentleness of my Redeemer

00:01:22Look, while they take and drag and thrust you forward

00:01:27You uttered not a single word of complaint

00:01:30Or murmur or word of resistance

00:01:33But in silence you followed them wherever they led you

00:01:37Obeying their commands

00:01:39And permitted their wanton injuries to you

00:01:44Grant, O Lord, that these your virtues may shine in me

00:01:47To the everlasting glory of your name

00:01:51Praise, honour and glory be to you, O Christ

00:01:54King of heaven and earth

00:01:55Who in great humility

00:01:57As poor and needy and of no account

00:02:00Was stood before the proud High Priest

00:02:03And most sweetly endure the dreadful blow

00:02:07Which his impious servant put upon you

00:02:12Restrain, I beg you

00:02:13In me all outbreak of anger and passion

00:02:17Suppress all acts of indignation

00:02:20And quench within me all desire of revenge

00:02:24That when I am provoked by injury

00:02:27I may not be disturbed

00:02:28I may offer no resistance

00:02:31May suffer no disquiet

00:02:34But endure everything with a quiet mind

00:02:36May I even repay evil with good

00:02:41Praise, honour and glory be to you, O Christ

00:02:43Who permitted himself to be led boned

00:02:46In a shameful manner to Caiaphas

00:02:48That you might deliver us from the penalty

00:02:51Of eternal death

00:02:52Restoring to us true liberty

00:02:56Make me most ready

00:02:58To endure every reproach

00:02:59And all contempt for your name's sake

00:03:03Grant that in the very middle of ridicule and outrage

00:03:06I may give you thanks with a perfect heart

00:03:09And by means of these trials

00:03:11May grow and increase more and more in your love

00:03:18Praise, honour and glory be to you, O Christ

00:03:20Who, when three times denied by your Apostle Peter

00:03:26Mercifully turned and looked upon him with kindness

00:03:29And brought him to repentance and holy sorrow for his sin

00:03:33In like manner

00:03:34May you turn upon me also

00:03:37Your eye of mercy and love

00:03:39That I may weep over my past sins

00:03:42With the tears of true penitence

00:03:44And may never again commit them

00:03:47May I never be found sinning

00:03:49Against your goodness in word or deed

00:03:54Praise, honour and glory be to you, O Christ

00:03:56Who stood before the elders and the people of the Jews

00:03:59With a calm countenance and humble look

00:04:02Who did not refuse to be falsely accused

00:04:05And to suffer many injuries

00:04:09Give me grace never to say an untrue word

00:04:11Or to falsely accuse my neighbour

00:04:14But that I may bear with all quietness of heart

00:04:17The calumnias that are heaped upon me

00:04:21Casting all my troubles upon you

00:04:23May I always, in silence

00:04:25Look for the grave and consolation

00:04:28At your hands

00:04:32Praise, honour and glory be to you, O Christ

00:04:35Who, when Caiaphas the High Priest

00:04:38Adjured you by the name of God

00:04:41Declared the truth

00:04:42And proclaimed yourself the Son of God

00:04:44And did not refuse to be counted by him

00:04:47And the rest who stood by as a blasphemer

00:04:50May I fully abhor this contempt and defence against you

00:04:54May I, in every place

00:04:57Reverence the presence of your divinity and majesty

00:05:03May I think of you

00:05:04Adore, praise and love you

00:05:07Above all things

00:05:08Forever and for ever

00:05:11Amen

00:05:15O Lord, open our lips

00:05:17And our mouths shall sing your praise

00:05:26O be joyful in the Lord

00:05:30O be joyful in the Lord

00:05:32O be glad

00:05:33Serve the Lord with gladness

00:05:37And come before his present

00:05:41River Tom

00:05:43He is sure that the Lord

00:05:47He is God

00:05:49He is God

00:05:51He is He that shall pay us

00:05:53And not we ourselves

00:05:55We are His people

00:05:58And the sheep of His master

00:06:01O be joyful in the Lord

00:06:04Who do your way

00:06:05To His gates we fast

00:06:07And into His arms we praise

00:06:13Be thankful unto Him

00:06:17And speak full of His name

00:06:22For the Lord is gracious, his mercy is everlasting, and his truth and joy from generation to generation.

00:06:45Glory be to the Father, and to the Son, and to the Holy Ghost, as it was in the beginning,

00:07:01is now and ever shall be,

00:07:05world without end, Amen.

00:07:25O sing unto the Lord a new song, sing unto the Lord on earth, sing unto the Lord and praise

00:07:40his name,

00:07:41be telling of his salvation from day to day, if there is honour unto the Lord, and is conquered unto

00:07:55the Lord.

00:07:58For the Lord is great, and cannot worthy be praised, he is more to be paid than all of us.

00:08:09As for the Lord of the heathen, they are but idols, but it is the Lord that made her hand.

00:08:22Glory and worship are in glory, now and now and now in this sanctuary.

00:08:33O sing unto the Lord, O sing unto the Lord, O ye kinder of the people,

00:08:40O sing unto the Lord, O worship and come.

00:08:45O sing unto the Lord, O sing unto the Lord, O sing unto his name,

00:08:52bring presents and coming to his arms.

00:08:56O sing unto the Lord, O sing unto the Lord, O sing unto the Lord.

00:09:16And that it is he who hath made the love world so fast that it cannot be proved, and how

00:09:24that he shall judge the people right as well.

00:09:28Let the heaven rejoice, and let the earth be glad. Let the sea make a noise, and all that heaven

00:09:39is. Let the field be joyful, and all that is it. Then shall all the trees of the world rejoice

00:09:52before the Lord.

00:09:55For he come, for he come, and to judge the earth, and with righteousness to judge the world, and the

00:10:08people where he's true.

00:10:14Glory be to the Father, and to the Son, and to the Holy Ghost, as it was in the beginning,

00:10:28is now and ever shall be, world without end. Amen.

00:10:51The Gospel according to St. John, Chapter 2

00:10:56On the third day, there was a wedding at Cana in Galilee. Jesus' mother was there, and Jesus and his

00:11:05disciples were also invited to the wedding.

00:11:09When the wine ran out, Jesus' mother said to him, They have no wine left.

00:11:16Jesus replied, Woman, why do you say this to me? My time has not yet come.

00:11:22His mother told the servants, Whatever he tells you, do it.

00:11:28Now there were six stone water jars there, for Jewish ceremonial washing, each holding some twenty or thirty gallons.

00:11:37Jesus told the servants, Fill the water jars with water.

00:11:41So they filled them up to the very top.

00:11:45Then he told them, Now draw some water, and take it to the head steward.

00:11:51This they did.

00:11:54When the head steward tasted the water that had been turned to wine,

00:11:58not knowing where it had come from, although the servants who had drawn the water knew,

00:12:04he called the bridegroom and said to him,

00:12:07Everyone serves the good wine first, and then the cheaper wine when the gifts are drunk.

00:12:13You have kept the good wine until now.

00:12:17Jesus did this as the first of his miraculous signs in Cana of Galilee.

00:12:24In this way, he revealed his glory, and his disciples believed in him.

00:12:29After this, he went down to Capernaum, with his mother, brothers, and his disciples,

00:12:36and they stayed there a few days.

00:12:43The Jewish feast of the Passover was approaching, and so Jesus went up to Jerusalem.

00:12:49He found in the temple courts those who were selling oxen, sheep, doves,

00:12:56and the money changers sitting at tables.

00:13:00So he made a whip of cords and drove them out of all the temple courts,

00:13:05with the sheep and the oxen.

00:13:08He scattered the coins of the money changers, and overturned their tables.

00:13:15To those who sold the doves, he said,

00:13:18Take these things away from here.

00:13:20Do not make my father's house a marketplace.

00:13:24His disciples remembered that it was written,

00:13:28Zeal for your house will devour me.

00:13:33Then the Jewish leaders responded,

00:13:35What sign can you show us, since you are doing these things?

00:13:40Jesus said,

00:13:42Destroy this temple, and in three days I will raise it up again.

00:13:47The Jewish leaders said to him,

00:13:49This temple has been under construction for 46 years,

00:13:53and you can raise it up again in three days.

00:13:56But Jesus was speaking about the temple of his body.

00:14:01So after he was raised from the dead,

00:14:03his disciples remembered that he had said this,

00:14:06and they believed the scripture,

00:14:08and the saying that Jesus had spoken.

00:14:14Now while Jesus was in Jerusalem at the feast of the Passover,

00:14:18many people believed in his name,

00:14:20because they saw the miraculous signs he was performing.

00:14:24But Jesus would not entrust himself to them,

00:14:28because he knew all people.

00:14:31He did not need anyone to testify about man,

00:14:35for he knew what was in man.

00:14:40This is the word of the Lord.

00:14:43Thanks be to God.

00:14:52Having recorded the testimony borne to Jesus by the Baptist,

00:14:57and having cited instances in which the overmastering personality of Jesus

00:15:03elicited from simple-hearted and godly men

00:15:06the acknowledgement of his majesty,

00:15:10John now proceeds to relate the homely incident

00:15:14which gave occasion to the first public act

00:15:17in which his greatness would be exhibited.

00:15:21Testimony comes first.

00:15:23Inward and intuitive recognition of the greatness

00:15:27declared by that testimony second.

00:15:31Perception that his works are beyond the reach of human power

00:15:35come last.

00:15:38But in the case of these first disciples,

00:15:41whilst this order was maintained,

00:15:44there was no great interval between each step in it.

00:15:48It was but the third day,

00:15:51after they had in their hearts

00:15:52felt his impressiveness

00:15:54that he manifested forth his glory to them

00:15:58in this first sign.

00:16:03From the place where they first met him

00:16:05to Cana of Galilee

00:16:07was a distance of some 21 or 22 miles.

00:16:13Thither Jesus prepared

00:16:15to be present at a marriage.

00:16:18His mother, already being there

00:16:20when Jesus arrived,

00:16:21accompanied by his new-found friends,

00:16:25invited them to remain

00:16:27and share in the festivities.

00:16:31Perhaps owing to this unexpected increase

00:16:34in the number of the guests,

00:16:36the wine begins to run out.

00:16:40Amongst the minor trials of life,

00:16:43there are few

00:16:43which produce more awkwardness

00:16:46than the failure to provide suitable entertainment

00:16:49for a specially festive occasion.

00:16:54Mary,

00:16:55with the practised eyes

00:16:56of a woman whose business

00:16:57it was to observe such things,

00:17:01and perhaps with a near relative's charge

00:17:03and liberty in the house,

00:17:05perceived the predicament

00:17:07and whispers to her son,

00:17:08they have no wine.

00:17:11This, she said,

00:17:13not to hint

00:17:14that Jesus would do well

00:17:15to retire

00:17:16with his too many friends,

00:17:19nor that he would

00:17:21cover the lack of wine

00:17:23by brilliant conversation,

00:17:26but because she had been accustomed

00:17:28to turn to her son

00:17:30in all her difficulties,

00:17:33and now that she sees him

00:17:34acknowledged by others,

00:17:36her own faith in him

00:17:37has been stimulated.

00:17:42Considering this simple manner

00:17:44in which he had walked in,

00:17:47taken his place amongst the other guests,

00:17:50shared in the refreshment

00:17:51and joined in the conversation

00:17:52and celebration,

00:17:54it would seem more likely

00:17:56that she would have shown

00:17:57no definite expectation

00:18:00as to the way in which

00:18:01he would extricate the host

00:18:03from his difficulty,

00:18:05but turned to him

00:18:06only because she was accustomed

00:18:08to lean upon him.

00:18:11But his answer shows

00:18:13that he himself

00:18:14felt urged to action

00:18:16by some kind

00:18:17on the part of her appeal.

00:18:20Her instructions

00:18:22to the servants

00:18:23to do whatever he ordered

00:18:24indicates

00:18:25that she definitely

00:18:26expected him

00:18:27to do something.

00:18:29How

00:18:29he would do so,

00:18:31she could not know.

00:18:33And had she definitely

00:18:34expected a miracle,

00:18:36she would probably

00:18:37have thought

00:18:37the help of the servants

00:18:38unnecessary.

00:18:43But even though Mary

00:18:44did not anticipate

00:18:45such a miracle,

00:18:46it had already occurred

00:18:47to our Lord

00:18:48that this was indeed

00:18:49a fit occasion

00:18:50for showing

00:18:52his kingly power.

00:18:54His words

00:18:55grate somewhat

00:18:56on the ear.

00:18:58But this is partly

00:18:59due to the difficulty

00:19:01of translating

00:19:02the finer shades

00:19:03of meaning

00:19:04to the impossibility

00:19:06of conveying

00:19:07in any words

00:19:08that modification

00:19:10of meaning

00:19:11which can be given

00:19:12in the tone

00:19:13of voice

00:19:13and expression

00:19:14of face.

00:19:16and which

00:19:16arises also

00:19:17from the familiarity

00:19:19and affection

00:19:20between speaker

00:19:21and hearer.

00:19:24His use

00:19:25of the word

00:19:25woman here

00:19:26is no real

00:19:28harshness,

00:19:29this being

00:19:30the ordinary

00:19:30Greek term

00:19:31of address

00:19:32to a woman

00:19:32of any class

00:19:34or any relationship,

00:19:36being commonly

00:19:37used with the

00:19:38utmost reverence

00:19:39and affection.

00:19:43the phrase

00:19:44what do I have

00:19:45to do with you

00:19:46is a needlessly

00:19:48strong translation

00:19:49although it might

00:19:49be difficult

00:19:50to find a better

00:19:51one.

00:19:52It suggests

00:19:54a resistance

00:19:55to the demand

00:19:56in itself

00:19:57or doing something

00:19:58in the way

00:19:59of urging it

00:20:01but it might

00:20:02be quite

00:20:02sufficiently

00:20:03rendered

00:20:03by an expression

00:20:04like

00:20:05I have other

00:20:06thoughts

00:20:07than yours.

00:20:09There is

00:20:10nothing approaching

00:20:10any form

00:20:11of angry

00:20:12resentment

00:20:13of Mary's

00:20:13inviting his

00:20:14aid,

00:20:15nothing like

00:20:16the repudiation

00:20:17of any claim

00:20:18she might have

00:20:19upon him

00:20:21but only

00:20:22a calm

00:20:23and gentle

00:20:24suggestion

00:20:24that in the

00:20:25present instance

00:20:26she must

00:20:27allow him

00:20:28to act

00:20:28in his own

00:20:29way.

00:20:32The whole

00:20:33phrase might

00:20:33therefore be

00:20:34perfectly well

00:20:35rendered

00:20:35Mother

00:20:36you should

00:20:37let me act

00:20:38here in my

00:20:39own way

00:20:39for my time

00:20:41for action

00:20:41has not yet

00:20:42arrived.

00:20:45She herself

00:20:46it seems

00:20:47was perfectly

00:20:47satisfied

00:20:48with the answer

00:20:50knowing her

00:20:51son very

00:20:52well

00:20:53every gleam

00:20:54in his

00:20:54expression

00:20:55and every

00:20:55tone of

00:20:56his voice

00:20:56she recognised

00:20:58immediately

00:20:58that he

00:20:59meant to

00:21:00do something

00:21:00and accordingly

00:21:02left the

00:21:02matter in

00:21:03his hands

00:21:04giving orders

00:21:05to the

00:21:05servants

00:21:06to do

00:21:06whatever

00:21:07he required

00:21:11but there

00:21:12was far

00:21:12more in

00:21:13the words

00:21:13of Jesus

00:21:13than even

00:21:14Mary could

00:21:14understand

00:21:16there were

00:21:16thoughts in

00:21:17his mind

00:21:17which not

00:21:18even she

00:21:19could have

00:21:20fathomed

00:21:20and which

00:21:21had he

00:21:22explained them

00:21:23to her

00:21:23then she

00:21:24could not

00:21:25have

00:21:25sympathised

00:21:26with them

00:21:28for the

00:21:29words

00:21:29my hour

00:21:30has not

00:21:30yet come

00:21:32which she

00:21:32took to

00:21:33be the

00:21:33mere

00:21:33intimation

00:21:34of a few

00:21:35minutes delay

00:21:35before granting

00:21:36her request

00:21:37became the

00:21:38most solemn

00:21:39watchword

00:21:39of his life

00:21:41marking the

00:21:42stages by

00:21:42which he

00:21:43drew near

00:21:44to his

00:21:44death

00:21:46they

00:21:47sought

00:21:47to take

00:21:48him

00:21:48but no

00:21:49man laid

00:21:50any hands

00:21:51on him

00:21:51because his

00:21:52hour was

00:21:53not yet

00:21:54come

00:21:56so again

00:21:57and again

00:21:57from the

00:21:58first he

00:21:59knew that

00:22:00he would

00:22:00what would

00:22:01come

00:22:02of his

00:22:02demonstrating

00:22:03his glory

00:22:04among men

00:22:05from the

00:22:06very first

00:22:07he knew

00:22:07that his

00:22:08glory could

00:22:08not be

00:22:09manifested

00:22:10truly

00:22:10until he

00:22:12was hanging

00:22:12upon the

00:22:13cross

00:22:19can we

00:22:19wonder

00:22:20then that

00:22:20when he

00:22:21recognised

00:22:21in his

00:22:22mother's

00:22:22request

00:22:22the

00:22:23invitation

00:22:23from

00:22:24God

00:22:24though not

00:22:25from her

00:22:26that he

00:22:27should work

00:22:27his first

00:22:28miracle

00:22:28and so

00:22:29begin

00:22:29to demonstrate

00:22:30his glory

00:22:32he should

00:22:33have said

00:22:33my thoughts

00:22:34are not

00:22:35your thoughts

00:22:36my hour

00:22:37is not

00:22:38yet come

00:22:39with compassion

00:22:41he looked

00:22:42upon her

00:22:42through

00:22:43whose soul

00:22:44a sword

00:22:45was to

00:22:46pass

00:22:47with filial

00:22:48tenderness

00:22:49which he

00:22:50knew

00:22:50would only

00:22:51pass

00:22:51in death

00:22:53he saw

00:22:55in this

00:22:55simple act

00:22:56of furnishing

00:22:56the wedding

00:22:57guest

00:22:57with wine

00:22:58a very

00:22:59different

00:23:00significance

00:23:01from that

00:23:02which

00:23:02she

00:23:03saw

00:23:05it was

00:23:06here at

00:23:06this wedding

00:23:07feast table

00:23:08that he

00:23:09made the

00:23:10fateful

00:23:10decision

00:23:11to take

00:23:11the step

00:23:12which would

00:23:13alter the

00:23:14whole character

00:23:14of his

00:23:15life

00:23:18for from

00:23:19being a

00:23:19private

00:23:20person

00:23:20he would

00:23:21become

00:23:21by his

00:23:22first

00:23:22miracle

00:23:22a public

00:23:24and

00:23:24famous

00:23:25character

00:23:26with a

00:23:27definite

00:23:27career

00:23:28with only

00:23:29one

00:23:29ending

00:23:31to live

00:23:32from this

00:23:33point onwards

00:23:33in the

00:23:34vortex

00:23:34of a

00:23:35whirlwind

00:23:36to have

00:23:37no

00:23:37leisure

00:23:38so much

00:23:38as to

00:23:39eat

00:23:39no time

00:23:40to pray

00:23:41save

00:23:42when the

00:23:42others

00:23:42slept

00:23:43to be

00:23:44the gazing

00:23:45stock

00:23:45of every

00:23:46eye

00:23:47the common

00:23:48talk

00:23:48of every

00:23:49tongue

00:23:49to be

00:23:50followed

00:23:51about

00:23:51to be

00:23:52thronged

00:23:53and to

00:23:53jostle

00:23:53to be

00:23:54gaped

00:23:54upon

00:23:55to be

00:23:56hunted

00:23:56up

00:23:57and down

00:23:58by curious

00:23:59vulgar

00:24:00crowds

00:24:01to be

00:24:02hated

00:24:03detested

00:24:04defamed

00:24:05and

00:24:06blasphemed

00:24:06to be

00:24:08regarded

00:24:08as public

00:24:09enemy

00:24:09number

00:24:10one

00:24:10to be

00:24:11watched

00:24:12and spied

00:24:12upon

00:24:13trapped

00:24:14and taken

00:24:15as a

00:24:15notorious

00:24:16criminal

00:24:18is it

00:24:19possible

00:24:19to suppose

00:24:20that Christ

00:24:21would have

00:24:21been indifferent

00:24:22to all

00:24:23this

00:24:23and that

00:24:24without

00:24:25thinking

00:24:25he would

00:24:26step

00:24:26across

00:24:27the line

00:24:27which

00:24:28marked

00:24:28the

00:24:29threshold

00:24:29of his

00:24:30public

00:24:30career

00:24:34this

00:24:35was of course

00:24:36the very

00:24:36least of

00:24:36it

00:24:36that in

00:24:37this act

00:24:38he became

00:24:39a public

00:24:40and marked

00:24:40character

00:24:41the glory

00:24:42that here

00:24:43shed a

00:24:44single ray

00:24:44into the

00:24:45rustic

00:24:45home

00:24:46in Cana

00:24:46must grow

00:24:48into that

00:24:48dazzling

00:24:48and perfect

00:24:49noon

00:24:50shining

00:24:51from the

00:24:51cross

00:24:52to the

00:24:52remotest

00:24:53corner

00:24:53of earth

00:24:54the same

00:24:55capacity

00:24:56and willingness

00:24:57to bless

00:24:57mankind

00:24:58which here

00:24:59in a

00:25:00small

00:25:00and domestic

00:25:01affair

00:25:01brought relief

00:25:02to his

00:25:03embarrassed

00:25:03friends

00:25:04must be

00:25:05adopted

00:25:06to all

00:25:07the needs

00:25:07of men

00:25:08must

00:25:09undauntedly

00:25:10go forward

00:25:11to the

00:25:11utmost

00:25:12of sacrifice

00:25:14he

00:25:14who is

00:25:15true

00:25:15king

00:25:16of men

00:25:16must

00:25:17flinch

00:25:17from no

00:25:18responsibility

00:25:19from no

00:25:20pain

00:25:21from no

00:25:22utter

00:25:22self

00:25:22abandonment

00:25:23to which

00:25:24the needs

00:25:25of men

00:25:25may call

00:25:26him

00:25:27Jesus

00:25:28knew this

00:25:29in those

00:25:30quiet

00:25:31hours

00:25:31and long

00:25:32untroubled

00:25:32days

00:25:33in Nazareth

00:25:34he had

00:25:35taken the

00:25:35measure

00:25:36of this

00:25:36world's

00:25:36actual

00:25:37state

00:25:37of what

00:25:39would be

00:25:39required

00:25:40to lift

00:25:40men

00:25:40out of

00:25:41selfishness

00:25:42and give

00:25:43them

00:25:43reliance

00:25:43upon

00:25:44God

00:25:46I

00:25:47if I

00:25:47be

00:25:47lifted

00:25:47up

00:25:48will

00:25:48draw

00:25:49all

00:25:49men

00:25:50to

00:25:50me

00:25:51this

00:25:52was

00:25:52even

00:25:52now

00:25:53present

00:25:53in

00:25:53his

00:25:53mind

00:25:54his

00:25:55glory

00:25:56was

00:25:56the

00:25:56glory

00:25:56of

00:25:57absolute

00:25:57self

00:25:58sacrifice

00:25:58and he

00:26:00was only

00:26:00too well

00:26:01aware

00:26:01of what

00:26:01that

00:26:01involved

00:26:03his

00:26:04kingship

00:26:04would be

00:26:05the rendering

00:26:06of service

00:26:06no other

00:26:07could

00:26:08render

00:26:10the

00:26:11manner

00:26:11in which

00:26:11the

00:26:12miracle

00:26:12was

00:26:12performed

00:26:13deserves

00:26:14attention

00:26:14as

00:26:15well

00:26:18Christ

00:26:19does

00:26:19all

00:26:20while

00:26:21the

00:26:21servants

00:26:21seem

00:26:22to

00:26:22do

00:26:22all

00:26:23the

00:26:24servants

00:26:24fill

00:26:25the

00:26:25water

00:26:25other

00:26:26servants

00:26:26draw

00:26:27off

00:26:27the

00:26:28wine

00:26:28I

00:26:29have

00:26:29been

00:26:29no

00:26:30apparent

00:26:30exercise

00:26:31of

00:26:31divine

00:26:31power

00:26:32no

00:26:33mysterious

00:26:33words

00:26:34of

00:26:34incantation

00:26:35uttered

00:26:35over

00:26:35the

00:26:35water

00:26:36pots

00:26:36not

00:26:37so

00:26:37much

00:26:38as

00:26:38a

00:26:38command

00:26:38given

00:26:39that

00:26:39the

00:26:39water

00:26:40should

00:26:40become

00:26:40wine

00:26:43what

00:26:43is

00:26:44seen

00:26:44by

00:26:44the

00:26:44spectators

00:26:45is

00:26:46men

00:26:46at

00:26:46work

00:26:46not

00:26:47God

00:26:47creating

00:26:48something

00:26:49from

00:26:49nothing

00:26:50the

00:26:51means

00:26:52seem

00:26:52to be

00:26:53human

00:26:53the

00:26:54result

00:26:55divine

00:26:57Jesus

00:26:57said

00:26:58fill

00:26:58the

00:26:58water

00:26:59pots

00:26:59with

00:26:59water

00:27:00and

00:27:00they

00:27:01filled

00:27:01them

00:27:01filling

00:27:02them

00:27:03not

00:27:03as

00:27:03if

00:27:03they

00:27:03were

00:27:04doing

00:27:04so

00:27:04was

00:27:04a

00:27:05mere

00:27:05form

00:27:05as

00:27:06if

00:27:06they

00:27:07would

00:27:07leave

00:27:07room

00:27:07for

00:27:08Christ

00:27:08to

00:27:08add

00:27:09to

00:27:09their

00:27:09work

00:27:11no

00:27:11they

00:27:11filled

00:27:12them

00:27:12to

00:27:12the

00:27:12brim

00:27:13and

00:27:14again

00:27:14he

00:27:14said

00:27:15now

00:27:15draw

00:27:16the

00:27:16water

00:27:16and

00:27:16take

00:27:17it

00:27:17to

00:27:17the

00:27:17governor

00:27:17of

00:27:18the

00:27:18feast

00:27:19and

00:27:19they

00:27:19took

00:27:20it

00:27:21they

00:27:21knew

00:27:21very

00:27:22well

00:27:22they

00:27:22had

00:27:22only

00:27:22put

00:27:23in

00:27:23water

00:27:23and

00:27:24they

00:27:24knew

00:27:24that

00:27:25to

00:27:25offer

00:27:25water

00:27:26to

00:27:26the

00:27:26governor

00:27:26of

00:27:26a

00:27:27marriage

00:27:27feast

00:27:27would

00:27:28to

00:27:28be

00:27:28ensure

00:27:29their

00:27:29own

00:27:29punishment

00:27:30but

00:27:31look

00:27:31they

00:27:32did

00:27:32not

00:27:32hesitate

00:27:32for

00:27:33one

00:27:33moment

00:27:35there

00:27:36seemed

00:27:36every

00:27:36reason

00:27:37why

00:27:37they

00:27:38should

00:27:38refuse

00:27:38to

00:27:38do

00:27:39this

00:27:41why

00:27:41they

00:27:42should

00:27:42at

00:27:42least

00:27:42ask

00:27:43some

00:27:43explanation

00:27:44or

00:27:44security

00:27:44that

00:27:45Jesus

00:27:45would

00:27:45bear

00:27:46the

00:27:46consequences

00:27:48but

00:27:49there

00:27:49was

00:27:49one

00:27:49reason

00:27:50on

00:27:50the

00:27:50other

00:27:50side

00:27:50which

00:27:51outweighed

00:27:51all

00:27:51these

00:27:53they

00:27:54had

00:27:54the

00:27:54command

00:27:54of

00:27:55the

00:27:55one

00:27:55whom

00:27:55they

00:27:56had

00:27:56been

00:27:56in

00:27:57turn

00:27:57ordered

00:27:57to

00:27:58obey

00:28:00so

00:28:01where

00:28:01reasoning

00:28:01would

00:28:02have

00:28:02led

00:28:02them

00:28:03to

00:28:03folly

00:28:03obedient

00:28:04faith

00:28:04makes

00:28:05them

00:28:05fellow

00:28:05workers

00:28:06in

00:28:06a

00:28:06miracle

00:28:08they

00:28:08took

00:28:08their

00:28:08place

00:28:09and

00:28:09served

00:28:09and

00:28:11they

00:28:11who

00:28:11serve

00:28:11Christ

00:28:12and

00:28:12do

00:28:12his

00:28:12will

00:28:12must

00:28:13do

00:28:13great

00:28:13things

00:28:14for

00:28:15Christ

00:28:15wills

00:28:15nothing

00:28:16that

00:28:16is

00:28:16useless

00:28:17futile

00:28:18or

00:28:18not

00:28:18worth

00:28:19doing

00:28:20but

00:28:21this

00:28:21is

00:28:22how

00:28:22we

00:28:22are

00:28:23tried

00:28:23we

00:28:24are

00:28:24commanded

00:28:25to

00:28:25do

00:28:25things

00:28:25which

00:28:26seem

00:28:26unreasonable

00:28:28and

00:28:28which

00:28:28have

00:28:29no

00:28:29natural

00:28:29ability

00:28:30to

00:28:30do

00:28:31we

00:28:32are

00:28:32commanded

00:28:33to

00:28:33repent

00:28:33and

00:28:34yet

00:28:34told

00:28:35that

00:28:35repentance

00:28:35is

00:28:36the

00:28:36gift

00:28:36of

00:28:36God

00:28:37we

00:28:38are

00:28:38commanded

00:28:38to

00:28:38come

00:28:39to

00:28:39Christ

00:28:39at

00:28:40the

00:28:40same

00:28:40time

00:28:41being

00:28:41assured

00:28:41that

00:28:41we

00:28:42cannot

00:28:42come

00:28:42except

00:28:43that

00:28:44the

00:28:44father

00:28:44draw

00:28:45us

00:28:46we

00:28:46are

00:28:47commanded

00:28:47to be

00:28:47perfect

00:28:48and holy

00:28:49and yet

00:28:50we know

00:28:51that as the

00:28:51leopard cannot

00:28:52change its

00:28:53spots

00:28:53nor can

00:28:54one of us

00:28:55add a

00:28:56cubit to

00:28:56his statue

00:28:57so neither

00:28:58can we put

00:28:59away the

00:29:00sins that

00:29:00stain our

00:29:01souls and

00:29:01walk uprightly

00:29:02before God

00:29:04yet these

00:29:05commands are

00:29:06plainly given

00:29:06to us

00:29:07not

00:29:08not only

00:29:08to make

00:29:08us feel

00:29:09our

00:29:09helplessness

00:29:10but

00:29:11to be

00:29:11performed

00:29:13we

00:29:13feel

00:29:14our

00:29:14inability

00:29:14we

00:29:15may

00:29:16say

00:29:16it

00:29:16is

00:29:16unreasonable

00:29:17to

00:29:17demand

00:29:17from us

00:29:18what we

00:29:18cannot

00:29:18perform

00:29:19to

00:29:19require

00:29:20that

00:29:20out of

00:29:21the

00:29:21thin

00:29:21and watery

00:29:22substance

00:29:22of our

00:29:23human

00:29:23souls

00:29:24we

00:29:24should

00:29:24draw

00:29:25wine

00:29:25that

00:29:25may

00:29:26be

00:29:26poured

00:29:26out

00:29:26as

00:29:27an

00:29:27offering

00:29:27on

00:29:28the

00:29:28holy

00:29:28altar

00:29:29of

00:29:29God

00:29:31but

00:29:31this

00:29:31is not

00:29:32unreasonable

00:29:33it is

00:29:34our

00:29:34path

00:29:35in

00:29:35simplicity

00:29:35purely

00:29:36to

00:29:37obey

00:29:37God

00:29:38what

00:29:39is

00:29:39commanded

00:29:39we

00:29:40are

00:29:40to

00:29:40do

00:29:42while

00:29:42we

00:29:42work

00:29:43he

00:29:43himself

00:29:44also

00:29:44will

00:29:45work

00:29:45he

00:29:47may

00:29:47do

00:29:47so

00:29:47in

00:29:48a

00:29:48way

00:29:48that

00:29:48is

00:29:48not

00:29:49visible

00:29:49as

00:29:50Christ

00:29:50here

00:29:50did

00:29:51nothing

00:29:51visibly

00:29:52but

00:29:53he

00:29:53will

00:29:53be

00:29:54with

00:29:54us

00:29:54and

00:29:54he

00:29:55will

00:29:55be

00:29:55working

00:29:57as

00:29:58the

00:29:58will

00:29:58of

00:29:58Christ

00:29:58pervaded

00:29:59the

00:29:59water

00:29:59so

00:30:00that

00:30:00it

00:30:00was

00:30:00endowed

00:30:01with

00:30:01new

00:30:01qualities

00:30:02so

00:30:03can

00:30:03his

00:30:03will

00:30:04pervade

00:30:04our

00:30:05souls

00:30:05and

00:30:06every

00:30:06other

00:30:06part

00:30:07of

00:30:07his

00:30:07creation

00:30:09making

00:30:09them

00:30:09comfortable

00:30:10to

00:30:11his

00:30:11purpose

00:30:13whatever

00:30:14he

00:30:14says

00:30:14to

00:30:14you

00:30:15do

00:30:15it

00:30:16this

00:30:16is

00:30:17the

00:30:17secret

00:30:17of

00:30:18miracle

00:30:18working

00:30:19do

00:30:20it

00:30:20even

00:30:21though

00:30:21you

00:30:21seem

00:30:21to

00:30:21be

00:30:22wasting

00:30:22your

00:30:22strength

00:30:23and

00:30:23laying

00:30:23yourself

00:30:24open

00:30:24to

00:30:24the

00:30:24scorn

00:30:25of

00:30:25onlookers

00:30:26do

00:30:27it

00:30:27even

00:30:28though

00:30:28in

00:30:28yourself

00:30:29there

00:30:29is

00:30:29no

00:30:29ability

00:30:30to

00:30:30affect

00:30:30what

00:30:31you

00:30:31are

00:30:31aiming

00:30:31for

00:30:32do

00:30:33it

00:30:33wholly

00:30:33up

00:30:34to

00:30:34the

00:30:34brim

00:30:35as

00:30:35if

00:30:35you

00:30:35were

00:30:36the

00:30:36only

00:30:36worker

00:30:36as

00:30:37if

00:30:37there

00:30:37were

00:30:37no

00:30:37god

00:30:38to

00:30:38come

00:30:38after

00:30:39you

00:30:39and

00:30:39supply

00:30:39your

00:30:40deficiencies

00:30:41but

00:30:42as

00:30:42if

00:30:42any

00:30:42shortcoming

00:30:43on

00:30:43your

00:30:43part

00:30:44would

00:30:44be

00:30:45fatal

00:30:46do

00:30:47do

00:30:47for

00:30:51it

00:30:52is

00:30:52only

00:30:52in

00:30:52you

00:30:53and

00:30:53by

00:30:53you

00:30:53that

00:30:53he

00:30:54performs

00:30:54his

00:30:54work

00:30:55among

00:30:55men

00:31:01The significance of this incident is manifold

00:31:05First, it gives us the key to the miracles of our Lord

00:31:10It has become the fashion to depreciate miracles

00:31:15It is often thought that they hamper the gospel and obscure the true claim of Christ

00:31:21It is often felt that so far from the miracles verifying Christ's claim to be the Son of God

00:31:28They are the greatest obstacle to his acceptance

00:31:32This is, however, to fail properly to understand their significance

00:31:37The miracles unquestionably form the most natural element and important parts of Christ's life

00:31:46If so, they must have served an important purpose

00:31:49To wish them away just because they are so important and make so large a demand upon faith

00:31:55Seemed preposterous

00:31:57To wish them away precisely because they alter the very essence of our faith in Christ

00:32:03And give it that very power which through all past ages it has exerted

00:32:10Is at least unreasonable

00:32:16When the Jews discussed his claims amongst themselves or with him

00:32:21The power to work miracles was always taken into account

00:32:25As weighing heavily in his favour

00:32:28He himself distinctly stated that the crowning condemnation of those who rejected his claims

00:32:35Arose from the circumstances that he had done among them the works which no other man had done

00:32:42He challenged them to deny that it was by the finger of God that he wrote these works

00:32:50After his withdrawal from earth

00:32:53The miracle of his resurrection still appealed as the convincing proof

00:32:58That he was all he had given himself out to be

00:33:03There can be no doubt therefore

00:33:05That the power of working miracles was one great evidence of the divinity of Christ

00:33:14Even though this is so we are not on that account warranted

00:33:18In saying that the only purpose for which he wrote miracles

00:33:22Was to win man's belief in his mission

00:33:26On the contrary we are told that it was one of his temptations

00:33:29A temptation constantly resisted by him

00:33:34To use his power for the object without any other motive

00:33:39It was the reproach he cast upon the people

00:33:42That accept that they saw signs and wonders they would not believe

00:33:47He would never work a miracle merely for the sake of showing his glory

00:33:53Whenever the unsympathetic ignorant crowd clamoured for a sign

00:33:58Whenever with ill-concealed dislike they cried

00:34:02How long do you make us doubt

00:34:04Show us a sign from heaven that we may believe

00:34:08He was silent

00:34:11To create a mere compulsory consent in minds which had no sympathy with him

00:34:17Was never a motive

00:34:20Was there a sick child tossing in fever

00:34:23Was there a blind beggar by the side of the road

00:34:26Was there a hungry crowd

00:34:29Is there even the joy of a feast interrupted

00:34:32In these things he could find a worthy occasion for a miracle

00:34:37But never did he work a miracle merely for the sake of removing doubt

00:34:43Where there was not even the beginning of faith

00:34:46A miracle would be useless

00:34:49He could not work miracles in some places

00:34:51Because of their unbelief

00:34:56So what then was the motive of Christ's miracles

00:34:59He was as these first disciples owned him

00:35:03The king of God's kingdom among men

00:35:06He was the ideal man

00:35:08The new Adam

00:35:09The true source of human goodness

00:35:11Health and power

00:35:12He came to do us good

00:35:15And the spirit of God

00:35:17Filled his human nature

00:35:18To its utmost capacity

00:35:21That it might do all that man can do

00:35:25Having these powers

00:35:27He could not but use them for good

00:35:32Having the power to heal

00:35:34He would not heal

00:35:37Irrespective of the result

00:35:38That the miracle might have on the faith who saw it

00:35:43May he could not but heal

00:35:45Though he strictly charged the healed person

00:35:47Many times

00:35:49Not to let others know what had been done

00:35:52His miracles were kingly acts

00:35:55By which he suggested

00:35:57What men's true life in God's kingdom should and will be

00:36:02They were the utterance of what was in him

00:36:05The showing of his glory

00:36:07The glory of the one who came to utter the father's heart

00:36:10To his strayed children

00:36:12They expressed goodwill to mankind

00:36:15To the spiritual eye of a John

00:36:18They became signs of spiritual wonders

00:36:21Symbols and pledges of those greater works

00:36:24And eternal blessings

00:36:26Which Jesus came to bestow

00:36:29The miracles revealed the divine compassion

00:36:33The grace and helpfulness

00:36:35That were in Christ

00:36:36And led men to trust him for all their needs

00:36:42We must therefore beware of falling into the error

00:36:45That lies at either extreme

00:36:48We must neither on the one hand

00:36:51Suppose that Christ's miracles

00:36:53Were wrought solely for the purpose

00:36:55Of establishing his claim

00:36:56To be God's viceroy on earth

00:36:59Neither on the other hand

00:37:01Are we to suppose

00:37:02That the marvels of beneficence

00:37:04By which he was known

00:37:06Did nothing to prove his claim

00:37:08Or to promote his kingdom

00:37:11The poet writes because he is a poet

00:37:13Not to convince the world

00:37:15That he is a poet

00:37:17And yet by writing

00:37:19He does convince the world

00:37:22The benevolent man

00:37:24Acts just as Christ did

00:37:26When he seemed to lay his finger

00:37:29On his lips

00:37:29And warned the healed person

00:37:32To make no mention

00:37:33Of his kind act to anyone

00:37:37And therefore to all

00:37:39Who discover his actions

00:37:40Realise that he is truly charitable

00:37:44The act that a man does

00:37:46In order that he may be recognised

00:37:48As a good and benevolent person

00:37:51Exhibits his love of recognition

00:37:53Much more strikingly

00:37:55Than his beneficence itself

00:37:59It is because of the miracles

00:38:01Of Christ

00:38:02Being wrought from the purest

00:38:04And most self-denying compassion

00:38:07That ever explored

00:38:09And bound up the wounds of men

00:38:11That we can acknowledge him

00:38:13As incontestably being

00:38:16Our king

00:38:20In what way then

00:38:21Did this first miracle

00:38:23Show us the glory of Christ

00:38:27What was there in it

00:38:29To stir the thoughts

00:38:30And attract the adoration

00:38:32And trust of the disciples

00:38:36Was it worthy to be the medium

00:38:38Of conveying to their minds

00:38:39The first ideas of his glory

00:38:42That they were to cherish

00:38:45What ideas would those have been

00:38:50Perhaps the first impression

00:38:51They would have received

00:38:52From the miracle was

00:38:53Simple amazement at the power

00:38:56Which had so easily

00:38:58And unostentatiously

00:39:00Turned the water into wine

00:39:03This person

00:39:04They must have felt

00:39:05Stood in a peculiar relationship

00:39:08With nature

00:39:10In fact

00:39:11What John laid down

00:39:13Is the foundation of his gospel

00:39:14That the Christ who came to redeem

00:39:17Was he

00:39:18By whom all things were

00:39:20At first made

00:39:21Jesus also advanced

00:39:24As the first step

00:39:26In his revelation

00:39:27Of himself

00:39:28He appears as the source of life

00:39:31Whose will pervades

00:39:33All things

00:39:34He comes not as a stranger

00:39:37Or interloper

00:39:39Who has no sympathy

00:39:40With existing things

00:39:43But as the faithful creator

00:39:45Who loves all that he has made

00:39:48And can use all things

00:39:50For the good of men

00:39:52He is at home in the world

00:39:54And enters physical nature

00:39:56As its king

00:39:57Who can use it

00:39:59For his high ends

00:40:02Never before

00:40:03Has he wrought a miracle

00:40:04But in this first command

00:40:05To nature

00:40:06There is not the slightest hesitation

00:40:08No experiment

00:40:10No anxiety

00:40:11But the easy confidence

00:40:14Of the master

00:40:17He is either himself

00:40:19The creator of the world

00:40:20He comes to restore

00:40:22To worth and peace

00:40:24Or he is the delegate

00:40:26Of the creator

00:40:29We see in this first miracle

00:40:31That Christ is not an alien

00:40:33Or a usurper

00:40:34But one who has already chosen

00:40:37The closest connection

00:40:39With us

00:40:39And with all things

00:40:42We receive assurance

00:40:43That in him

00:40:44God is present

00:40:48But it was not only

00:40:50The creator's power

00:40:51Which was shown

00:40:52In this miracle

00:40:53But some hint

00:40:55Was given of the ends

00:40:56For which that power

00:40:57Could be used by Christ

00:41:01Perhaps

00:41:01The disciples

00:41:02Who had known

00:41:03And admired

00:41:04The austere

00:41:06Of the life

00:41:07Of the baptist

00:41:08Would expect

00:41:09That he whom

00:41:10The baptist

00:41:11Proclaimed as being

00:41:12Greater than himself

00:41:13Would be greater

00:41:14In the same line

00:41:16And would reveal

00:41:17His glory

00:41:18By a sublime

00:41:20Abstemiousness

00:41:22They had confessed

00:41:23To be the son of God

00:41:25And might naturally

00:41:26Expect to find in him

00:41:27An independence

00:41:29Of earthly joy

00:41:31They had followed him

00:41:32As the king of Israel

00:41:34Was his kingly glory

00:41:36To find a suitable sphere

00:41:37In this little family difficulty

00:41:39That poverty begets

00:41:43It is almost a shock

00:41:44To our own ideas

00:41:46Of our Lord

00:41:46To think of him

00:41:47As one of a marriage party

00:41:50To hear him uttering

00:41:52The ordinary greetings

00:41:54Civilities

00:41:55And inquiries

00:41:56Of a friendly

00:41:57And festive gathering

00:41:59To see him standing by

00:42:01While others

00:42:02Are the principal figures

00:42:03Of the room

00:42:06And we know that many

00:42:07Who had the opportunity

00:42:08To observe his habits

00:42:10Would never understand

00:42:12Or reconcile himself

00:42:13To his easy familiarity

00:42:15With all kinds of people

00:42:17And to his freedom

00:42:18In sharing in mirthful scenes

00:42:20And hilarious entertainment

00:42:25Just because of this difficulty

00:42:26We find in reconciling

00:42:29Religion with joy

00:42:30God with nature

00:42:32Does Christ reveal his glory

00:42:35First at a marriage feast

00:42:37Not in the temple

00:42:38Not in the synagogue

00:42:40Not by taking his disciples apart

00:42:43To teach them to pray

00:42:45But at a feast

00:42:47That they may recognise in him

00:42:51The Lord of all human life

00:42:52And see that his work of redemption

00:42:55Is co-extensive with all

00:42:58Of human experience

00:43:01He comes among us

00:43:03Not to crush

00:43:05Or pour contempt

00:43:06On human feelings

00:43:07But to exalt them

00:43:09By sharing in them

00:43:10Not to show

00:43:12That it is possible

00:43:13To live apart

00:43:14From all human sympathies

00:43:16And engagement

00:43:18But to deepen

00:43:19And intensify them

00:43:20Not to do away

00:43:22With the ordinary business

00:43:23And social relations

00:43:24Of life

00:43:25But to sanctify them

00:43:28He comes sharing

00:43:30In all pure feelings

00:43:32And joys

00:43:33Sanctioning all

00:43:35Natural relationships

00:43:36Himself human

00:43:38With interest

00:43:39In human interests

00:43:43Not just a spectator

00:43:45Or censor

00:43:46Of human affairs

00:43:47But himself a man

00:43:49Implicated

00:43:50In human things

00:43:54He shows us

00:43:55The folly

00:43:55Of fancying

00:43:56That God looks

00:43:58With an austere

00:43:59And borose eye

00:44:00Upon outbursts

00:44:01Of human affection

00:44:02And joy

00:44:05And teaches us

00:44:06That to be holy

00:44:07As he is holy

00:44:08We are not required

00:44:10To abandon

00:44:10The ordinary things

00:44:11Of life

00:44:15However we make them

00:44:17The apology

00:44:18For worldliness

00:44:19It is not necessary

00:44:22Duties or relations

00:44:23Of life

00:44:24That prevent us

00:44:25From being

00:44:26Christ-like

00:44:28But these are

00:44:30The very material

00:44:30In which his glory

00:44:31May be most

00:44:32Clearly seen

00:44:35The soil

00:44:37In which

00:44:38Must grow

00:44:39And ripen

00:44:40All Christian

00:44:41Graces

00:44:42And fruits

00:44:43Of righteousness

00:44:46This then

00:44:47Was the glory

00:44:48Christ wished

00:44:48His disciples

00:44:49First of all

00:44:51To see

00:44:52He was to be

00:44:53Their king

00:44:54Not by drilling

00:44:55Men to fight

00:44:56For him

00:44:56Not by interrupting

00:44:58The natural order

00:44:59And upsetting

00:45:00The established

00:45:01Ways of men

00:45:03But by entering

00:45:04Into these

00:45:05With a gladdening

00:45:06Purifying

00:45:07Uplifting spirit

00:45:08His glory

00:45:10Was not to be

00:45:11Confined to a palace

00:45:12Or to a small

00:45:13Circle of cotiers

00:45:15Or to one

00:45:17Particular area

00:45:18Of activity

00:45:19But would be

00:45:21Found in radiating

00:45:22All human life

00:45:23In all of its

00:45:25Most ordinary

00:45:26Forms

00:45:27He came

00:45:28Indeed

00:45:29To make things

00:45:30New

00:45:30But the new

00:45:32Creation

00:45:32Was the fulfillment

00:45:33Of the original

00:45:35It would not be

00:45:37Achieved by

00:45:37Thwarting

00:45:38Nature

00:45:38Nor by a

00:45:40One-sided

00:45:40Development

00:45:41Of some

00:45:42Elements

00:45:42Of nature

00:45:43But by guiding

00:45:45The whole

00:45:45To its

00:45:46Original

00:45:47Destination

00:45:47By lifting

00:45:49The whole

00:45:49Into harmony

00:45:51With God

00:45:52We see the

00:45:53Glory of Christ

00:45:54And accept him

00:45:55As our ruler

00:45:56And redeemer

00:45:57Because we see

00:45:58In him

00:45:58Perfect sympathy

00:45:59With all

00:46:00That is human

00:46:04But while

00:46:05Enjoying the

00:46:05Bounty of Christ

00:46:06At the marriage

00:46:08Feast

00:46:09John cannot

00:46:10Have yet

00:46:11Understood

00:46:12All that was

00:46:13Involved in

00:46:14His master's

00:46:14Purpose

00:46:15To bring

00:46:16New life

00:46:16And happiness

00:46:17To the world

00:46:18Of men

00:46:20Afterwards

00:46:21No doubt

00:46:21He saw

00:46:22How appropriate

00:46:23This miracle

00:46:24Was

00:46:24In the first

00:46:25Place

00:46:26And through

00:46:27It

00:46:27Read his

00:46:29Lord's own

00:46:29Thought

00:46:30About his

00:46:31Whole work

00:46:32On earth

00:46:34For it is

00:46:35Impossible

00:46:36That Christ

00:46:37Himself

00:46:37Should not

00:46:38Have had

00:46:39His own

00:46:39Thoughts

00:46:40About the

00:46:40Significance

00:46:41Of this

00:46:42Miracle

00:46:43He had

00:46:44During the

00:46:45Previous six

00:46:46Weeks

00:46:46Passed

00:46:47Through a

00:46:48Time of

00:46:48Violent

00:46:49Mental

00:46:49Disturbance

00:46:50And of

00:46:51Supreme

00:46:51Spiritual

00:46:52Exaltation

00:47:22The

00:47:23Survival

00:47:24Of men

00:47:26The

00:47:27Baptist

00:47:27Whose

00:47:28Mind

00:47:28Was

00:47:28Nourished

00:47:29With

00:47:29Old

00:47:29Testament

00:47:30Ideas

00:47:30Called

00:47:31Christ

00:47:32The

00:47:32Bridegroom

00:47:33And his

00:47:33People

00:47:34The

00:47:34Bride

00:47:37Would

00:47:38Jesus

00:47:38Also

00:47:39Have

00:47:39Thought

00:47:39Of those

00:47:40Who

00:47:40Believed

00:47:41In him

00:47:41As his

00:47:41Bride

00:47:42And would

00:47:43Not

00:47:43This

00:47:44Very

00:47:44Sight

00:47:45Of

00:47:45A

00:47:45Marriage

00:47:45Set

00:47:46His

00:47:46Mind

00:47:47Working

00:47:48Regarding

00:47:49His

00:47:50Whole

00:47:50Relationship

00:47:51With

00:47:51Mankind

00:47:53So

00:47:53That

00:47:54In his

00:47:54First

00:47:54Miracle

00:47:55He

00:47:56No

00:47:56Doubt

00:47:56Saw

00:47:56A

00:47:57Summary

00:47:57Of

00:47:57His

00:47:58Whole

00:47:58Life's

00:47:58Work

00:47:59To

00:47:59Come

00:48:00In

00:48:01This

00:48:01First

00:48:01Demonstration

00:48:02Of his

00:48:03Glory

00:48:03There

00:48:03Is

00:48:03To

00:48:04Himself

00:48:05At

00:48:05Least

00:48:06A

00:48:06Reminder

00:48:07That

00:48:07Only

00:48:08By

00:48:08His

00:48:08Death

00:48:08Will

00:48:09That

00:48:09Glory

00:48:10Be

00:48:10Perfected

00:48:12Without

00:48:13Him

00:48:13As he

00:48:13Saw

00:48:14It

00:48:14The

00:48:15Joy

00:48:15Of

00:48:15This

00:48:15Wedding

00:48:16Feast

00:48:16Had

00:48:16Been

00:48:16Brought

00:48:17To

00:48:17An

00:48:17Untimely

00:48:18Close

00:48:20Without

00:48:20His

00:48:21Free

00:48:21Outpouring

00:48:22Of

00:48:22His

00:48:22Life

00:48:22For

00:48:22Men

00:48:23There

00:48:23Could

00:48:23Be

00:48:24No

00:48:24Presentation

00:48:25Of

00:48:25Men

00:48:25To

00:48:25God

00:48:26Unblemished

00:48:27And

00:48:28Without

00:48:28Blame

00:48:28No

00:48:29Fulfillment

00:48:30Of

00:48:30The

00:48:30High

00:48:31Hopes

00:48:31Of

00:48:31Mankind

00:48:32That

00:48:32Nourish

00:48:33Pure

00:48:34Character

00:48:34And

00:48:35Noble

00:48:35Deed

00:48:35But

00:48:37A

00:48:37Swift

00:48:37And

00:48:38Dreary

00:48:38Extinction

00:48:39Of

00:48:40Even

00:48:40Natural

00:48:40Joy

00:48:42It

00:48:43Is

00:48:43To

00:48:44The

00:48:44Marriage

00:48:45Supper

00:48:45Of

00:48:45The

00:48:45Lamb

00:48:46Of

00:48:46Him

00:48:47Who

00:48:47Was

00:48:47Slain

00:48:49And

00:48:50Has

00:48:50Redeemed

00:48:50Us

00:48:51By

00:48:51His

00:48:51Blood

00:48:52That

00:48:52We

00:48:53Are

00:48:53Invited

00:48:54To

00:48:56It

00:48:57It

00:48:57The

00:48:58Lamb's

00:48:58Wife

00:48:58That

00:48:59John

00:48:59Saw

00:49:00Adorned

00:49:01As

00:49:01A

00:49:01Bride

00:49:01For

00:49:02Her

00:49:02Husband

00:49:05Whosoever

00:49:06Would

00:49:06Sit

00:49:06Down

00:49:06At

00:49:07The

00:49:07Feast

00:49:07Which

00:49:08Consummates

00:49:09The

00:49:09Experience

00:49:09Of

00:49:10This

00:49:10Life

00:49:10Death

00:49:12Determin

00:49:13Determinating

00:49:13All

00:49:13It

00:49:14Is

00:49:14Vacillation

00:49:14Of

00:49:15Trust

00:49:15And

00:49:16Love

00:49:16Opening

00:49:17Eternal

00:49:18And

00:49:19Unlimited

00:49:19Joy

00:49:20To

00:49:20The

00:49:20People

00:49:21Of

00:49:21Christ

00:49:21Must

00:49:23Also

00:49:24Wash

00:49:24And

00:49:25Make

00:49:25White

00:49:25His

00:49:26Garments

00:49:26In

00:49:26This

00:49:27Blood

00:49:27He

00:49:28Must

00:49:29Not

00:49:29Shrink

00:49:29From

00:49:30The

00:49:30Closest

00:49:30Fellowship

00:49:31With

00:49:32The

00:49:32Purifying

00:49:32Love

00:49:33Of

00:49:33Christ

00:49:38The

00:49:39Disciples

00:49:39When

00:49:40They

00:49:40Saw

00:49:40His

00:49:40Power

00:49:41And

00:49:41His

00:49:41Goodness

00:49:41In

00:49:42This

00:49:42Miracle

00:49:43Would

00:49:44Have

00:49:44More

00:49:45Than

00:49:45Ever

00:49:45Felt

00:49:45That

00:49:46He

00:49:46Was

00:49:46The

00:49:46Rightful

00:49:47King

00:49:48They

00:49:48Believed

00:49:49In

00:49:49Him

00:49:50To

00:49:51Us

00:49:51This

00:49:52First

00:49:52Of

00:49:53Signs

00:49:53Is

00:49:53Merged

00:49:54In

00:49:54The

00:49:54Last

00:49:55In

00:49:55His

00:49:55Death

00:49:55The

00:49:57Joy

00:49:57The

00:49:58Self

00:49:58Sacrifice

00:49:59The

00:49:59Holiness

00:49:59The

00:50:00Strength

00:50:00And

00:50:01The

00:50:01Beauty

00:50:01Of

00:50:02Human

00:50:02Character

00:50:02Which

00:50:03That

00:50:03Death

00:50:04Has

00:50:04Produced

00:50:05In

00:50:05The

00:50:05World

00:50:05Is

00:50:06The

00:50:06Great

00:50:07Evidence

00:50:07Which

00:50:08Enables

00:50:08Many

00:50:09Now

00:50:09To

00:50:10Believe

00:50:10In

00:50:10Him

00:50:11The

00:50:12Fact

00:50:13Is

00:50:13Undoubtable

00:50:15The

00:50:16Intelligent

00:50:16Secular

00:50:17Historian

00:50:17Who

00:50:18Surveys

00:50:18The

00:50:19Rise

00:50:19And

00:50:19Growth

00:50:20Of

00:50:20The

00:50:20European

00:50:20Nations

00:50:21Counts

00:50:22The

00:50:22Death

00:50:23Of

00:50:23Christ

00:50:23Among

00:50:23The

00:50:24Most

00:50:24Vital

00:50:24And

00:50:25Influential

00:50:26Powers

00:50:26For

00:50:27Good

00:50:28It

00:50:29Touched

00:50:29All

00:50:30Things

00:50:31With

00:50:31Change

00:50:31And

00:50:32Has

00:50:33Been

00:50:33The

00:50:33Source

00:50:33Of

00:50:33Endless

00:50:34Benefit

00:50:35To

00:50:35Men

00:50:36Should

00:50:37We

00:50:37Then

00:50:37Repudiate

00:50:38Him

00:50:39Or

00:50:39Acknowledge

00:50:40Him

00:50:41Are

00:50:42We

00:50:42To

00:50:42Act

00:50:42Like

00:50:43The

00:50:43Master

00:50:43Of

00:50:43The

00:50:44Feast

00:50:44Without

00:50:46Asking

00:50:46Where

00:50:47The

00:50:47Good

00:50:47Wine

00:50:48He

00:50:48Enjoyed

00:50:48Came

00:50:49From

00:50:51Or

00:50:51Are

00:50:51We

00:50:51To

00:50:51Own

00:50:52Our

00:50:52To

00:50:52The

00:50:53Actual

00:50:54Creator

00:50:54Of

00:50:55Our

00:50:55Happiness

00:50:57If

00:50:58The

00:50:58Disciples

00:50:58Believed

00:50:59In

00:50:59Him

00:50:59When

00:50:59They

00:51:00Saw

00:51:00Him

00:51:00Furnish

00:51:00These

00:51:01Wedding

00:51:01Guests

00:51:01With

00:51:02Wine

00:51:03Should

00:51:33To

00:51:33Him

00:51:33With

00:51:34Confidence

00:51:34And

00:51:35Affection

00:51:35Can

00:51:37We

00:51:37Not

00:51:38Holy

00:51:38Trust

00:51:39This

00:51:39Lord

00:51:39Who

00:51:40Has

00:51:40A

00:51:40Perfect

00:51:41Sympathy

00:51:41Guiding

00:51:42His

00:51:42Divine

00:51:42Power

00:51:43Who

00:51:44Brings

00:51:44The

00:51:44Presence

00:51:45Of

00:51:45God

00:51:45Into

00:51:46All

00:51:46The

00:51:46Details

00:51:47Of

00:51:47Human

00:51:47Life

00:51:48Who

00:51:49Enters

00:51:49Into

00:51:50All

00:51:50Our

00:51:50Joys

00:51:51And

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01:09:08If

01:09:09If

01:09:09Can

01:09:09Give

01:09:09Them

01:09:10A

01:09:10Temple

01:09:10He

01:09:11Has

01:09:11Authority

01:09:11In

01:09:12It

01:09:13Destroy

01:09:14The

01:09:14Temple

01:09:14And

01:09:15In

01:09:15Three

01:09:15Days

01:09:16I

01:09:16Will

01:09:16Rise

01:09:17It

01:09:17Up

01:09:21What

01:09:22Did

01:09:22He

01:09:23Mean

01:09:23By

01:09:23This

01:09:24Puzzling

01:09:25Saying

01:09:25Which

01:09:26Not

01:09:26Even

01:09:26His

01:09:27Disciples

01:09:27Understood

01:09:28Until

01:09:28Much

01:09:29Later

01:09:31We

01:09:32Cannot

01:09:32Doubt

01:09:32That

01:09:33In

01:09:33Their

01:09:34Resistance

01:09:34To

01:09:34His

01:09:35First

01:09:35Public

01:09:35Act

01:09:37Righteous

01:09:37And

01:09:37Necessary

01:09:38And

01:09:39Welcome

01:09:39To

01:09:39All

01:09:40Right

01:09:40Hearted

01:09:40Men

01:09:41As

01:09:41It

01:09:41Was

01:09:41He

01:09:42Plainly

01:09:43Saw

01:09:43The

01:09:43Symptom

01:09:44Of

01:09:44A

01:09:44Deep

01:09:45Seated

01:09:45Hatred

01:09:45Of

01:09:46Any

01:09:46Reform

01:09:47Which

01:09:48Would

01:09:48Lead

01:09:48Them

01:09:48On

01:09:49To

01:09:49Reject

01:09:49His

01:09:50Entire

01:09:50Work

01:09:52He

01:09:53Had

01:09:53Meditated

01:09:54Much

01:09:55On

01:09:55The

01:09:55Tone

01:09:55Of

01:09:55The

01:09:56Authorities

01:09:56On

01:09:57The

01:09:57Religious

01:09:58State

01:09:58Of

01:09:58His

01:09:59Country

01:10:01What

01:10:01Young

01:10:02Man

01:10:02Of

01:10:02Thirteen

01:10:03With

01:10:03Anything

01:10:03In

01:10:03Him

01:10:04Has

01:10:04Not

01:10:04Done

01:10:05So

01:10:06He

01:10:07Had

01:10:07Made

01:10:07Up

01:10:07His

01:10:08Mind

01:10:08That

01:10:08He

01:10:09Would

01:10:09Meet

01:10:09With

01:10:09Opposition

01:10:10At

01:10:10Every

01:10:10Point

01:10:10And

01:10:11That

01:10:12While

01:10:12The

01:10:12Faithful

01:10:12Few

01:10:13Would

01:10:13Stand

01:10:13By

01:10:14Him

01:10:14The

01:10:14Leaders

01:10:15Of

01:10:15The

01:10:15People

01:10:15Would

01:10:16Resist

01:10:17And

01:10:17Seek

01:10:18Him

01:10:18To

01:10:18Destroy

01:10:18Him

01:10:20Here

01:10:21In

01:10:21His

01:10:21Very

01:10:21First

01:10:22Act

01:10:22He

01:10:23Is

01:10:23Met

01:10:23By

01:10:24The

01:10:24Spirit

01:10:24Of

01:10:24Hatred

01:10:25Jealousy

01:10:26And

01:10:27Godlessness

01:10:27Which

01:10:28Was

01:10:28At

01:10:29Last

01:10:29To

01:10:29Encompass

01:10:30His

01:10:30Death

01:10:31But

01:10:32His

01:10:32Rejection

01:10:33He

01:10:34Also

01:10:35Knew

01:10:35Would

01:10:36Be

01:10:36The

01:10:36Signal

01:10:36For

01:10:36The

01:10:37Downfall

01:10:37Of

01:10:37The

01:10:37Nation

01:10:39For

01:10:39In

01:10:39Destroying

01:10:40Him

01:10:40They

01:10:40Would

01:10:41Destroy

01:10:41Themselves

01:10:42Their

01:10:42City

01:10:45And

01:10:52To

01:11:01Himself

01:11:01Therefore

01:11:02His

01:11:02Words

01:11:03Had

01:11:03A

01:11:03Very

01:11:04Clear

01:11:04And

01:11:04Definite

01:11:05Meaning

01:11:06Destroy

01:11:06This

01:11:07Temple

01:11:07As

01:11:08You

01:11:08Certainly

01:11:08Will

01:11:09By

01:11:09Disowning

01:11:10Me

01:11:10And

01:11:11My

01:11:11Authority

01:11:12Resisting

01:11:13My

01:11:13Act

01:11:13Of

01:11:14Reform

01:11:14And

01:11:15Crucifying

01:11:16Me

01:11:16And

01:11:17In

01:11:17Three

01:11:17Days

01:11:18I

01:11:18Will

01:11:18Raise

01:11:18It

01:11:20As

01:11:20By

01:11:21Denying

01:11:21My

01:11:21Authority

01:11:22And

01:11:23Crucifying

01:11:23My

01:11:24Body

01:11:24You

01:11:25Destroy

01:11:25This

01:11:26House

01:11:26Of

01:11:26My

01:11:26Father

01:11:27So

01:11:28By

01:11:28My

01:11:28Resurrection

01:11:29I

01:11:29Will

01:11:29Put

01:11:30Men

01:11:30In

01:11:30Possession

01:11:30Of

01:11:31God's

01:11:31True

01:11:31Dwelling

01:11:32Place

01:11:32And

01:11:33Introduce

01:11:33A

01:11:34New

01:11:34And

01:11:35Spiritual

01:11:35Based

01:11:36Worship

01:11:38It

01:11:39Is

01:11:39In

01:11:39Christ

01:11:39Person

01:11:40This

01:11:40Great

01:11:41Drama

01:11:42Is

01:11:42Inacted

01:11:43The

01:11:44Messiah

01:11:44Perishes

01:11:45The

01:11:45Temple

01:11:46Falls

01:11:46The

01:11:46Messiah

01:11:47Lives

01:11:47Again

01:11:47The

01:11:49True

01:11:49Temple

01:11:49Rises

01:11:50On

01:11:50The

01:11:51Ruins

01:11:51Of

01:11:51The

01:11:51Symbolical

01:11:52Temple

01:11:53For

01:11:54In

01:11:54The

01:11:54Kingdom

01:11:54Of

01:11:55God

01:11:55There

01:11:55Is

01:11:56No

01:11:56Simple

01:11:56Restoration

01:11:57Every

01:11:59Revival

01:11:59Is

01:12:00At

01:12:00The

01:12:01Same

01:12:01Time

01:12:01And

01:12:02Advance

01:12:02A

01:12:03Living

01:12:04Temple

01:12:04Is

01:12:05Better

01:12:05Than

01:12:05A

01:12:05Temple

01:12:06Of

01:12:06Stone

01:12:07Human

01:12:08Nature

01:12:08Itself

01:12:09Possessed

01:12:09And

01:12:10Inspired

01:12:10By

01:12:10The

01:12:10Divine

01:12:11That

01:12:12Is

01:12:12The

01:12:12True

01:12:13Temple

01:12:13Of

01:12:13God

01:12:16This

01:12:16Sign

01:12:17Was

01:12:17In

01:12:18Two

01:12:18Years

01:12:18Given

01:12:19To

01:12:19Them

01:12:19And

01:12:20As

01:12:21Jesus

01:12:21Drew

01:12:21His

01:12:22Last

01:12:22Breath

01:12:22On

01:12:22The

01:12:22Cross

01:12:23The

01:12:23Veil

01:12:24Of

01:12:24The

01:12:24Temple

01:12:24Was

01:12:25Written

01:12:27There

01:12:27Was

01:12:28No

01:12:28Longer

01:12:28Anything

01:12:28To

01:12:29Veil

01:12:29The

01:12:30Unaproachable

01:12:31Glory

01:12:31Was

01:12:32Gone

01:12:32Forever

01:12:32The

01:12:34Temple

01:12:34In

01:12:34Which

01:12:35God

01:12:35Had

01:12:35So

01:12:35Long

01:12:36Dwelt

01:12:36Was

01:12:37Now

01:12:37But

01:12:37A

01:12:38Shell

01:12:38Mocking

01:12:39And

01:12:39Pathetic

01:12:40In

01:12:40The

01:12:40Extreme

01:12:41As

01:12:42The

01:12:42Clothes

01:12:43Of

01:12:43A

01:12:43Deceased

01:12:44Friend

01:12:44Or

01:12:45As

01:12:46The

01:12:46Familiar

01:12:46Dwelling

01:12:47That

01:12:47Remains

01:12:47Itself

01:12:48The

01:12:48Same

01:12:49But

01:12:49Changed

01:12:50To

01:12:50The

01:13:18Jews

01:13:20of Christ's death doomed to vacuity and destruction but after three days a new

01:13:29and better temple was raised in Christ's body glorified by the presence of the

01:13:34indwelling God forty and six years at the Jews spent in rearing the magnificent

01:13:43pile that astonished and awed their conquerors they had themselves rebuilt

01:13:56even more splendidly the temple of Solomon but to rebuild the temple they had

01:14:02destroyed in crucifying the Lord was beyond them the sign of rebuilding their

01:14:09sample of marble which they scouted as a ridiculous extravagance was really far

01:14:15less stupendous and infinitely less significant a sign than the one he

01:14:20actually gave them in raising himself from the dead if it was impossible to rear

01:14:28that magnificent fabric in three days yet something might be done toward it but

01:14:35the one the raising of the dead body of Christ nothing could be done by human

01:14:40skill diligence or power but it is not the stupendous difficulty of this sign

01:14:51which should engage our attention but rather its significance Christ raised from

01:14:59the dead not to startle godless and truth hating men into faith but to furnish all

01:15:05mankind with a new and better temple with the means of spiritual worship and a

01:15:11constant fellowship with God there was a necessity for the resurrection those who

01:15:18became intimately acquainted with Christ slowly but surely became aware that they

01:15:23found more of God in him than they had ever found in the temple gradually they

01:15:30acquired new thoughts about God instead of thinking of him as a sovereign veiled from

01:15:36the popular gaze in the hidden holy of holies and receiving through consecrated hands the

01:15:44gifts and the offerings of the people they learned to think of him as a father to whom no

01:15:50condescension was too deep no familiarity with men too close unconsciously to

01:15:58themselves apparently they began to think of Christ as the true revelation of God as

01:16:04the living temple there was all ours gave them access to the living God but not

01:16:11until the resurrection was this transference complete so fixed their hearts

01:16:18been in common with all Jewish hearts upon the temple that it was not until the temple was destroyed

01:16:25did they holy grass but have been given to them in the resurrection of Jesus it was the resurrection

01:16:33which confirmed their wavering belief in him as the son of God as Saint Paul would go on to say

01:16:42it

01:16:43it was the resurrection which declared him to be the son of God with power being the son of God

01:16:50it was impossible for him to be held by death he had come to the temple calling it by an

01:16:58unheard of name

01:17:01my father's house not Moses not Solomon not Ezra not the holiest of the high priest would have dreamt of

01:17:10so identified himself with God as to speak of the temple not even as our father's house or your father's

01:17:18house but my father's house and it was the resurrection which finally justified his doing so declaring him to be

01:17:28in a sense no other was the son of God

01:17:35but it was not in the body of Christ that God found his permanent dwelling among men

01:17:43this sacred presence was withdrawn in order to facilitate the end God has from the first had in view

01:17:51the full indwelling and possession of each and all men by his spirit

01:17:57this intimate fellowship with all men this free communication of himself to all this inhabitation of all souls by the

01:18:08ever living God

01:18:09was the end aimed at by all that God had done among men

01:18:17his dwelling among men in the temple of Jerusalem

01:18:20his dwelling among men in the living person of Christ

01:18:24were preliminary and preparatory to his dwelling in men individually

01:18:32we are built up in a spiritual house said Saint Paul

01:18:36you are built together as a habitation for God

01:18:40you are the temple of the living God

01:18:46this is the great reality towards which men have been led

01:18:49by the simple the complete pervasion of all intelligence

01:18:54and all moral beings by the spirit of God

01:19:00for us this cleansing of the temple is a sign

01:19:04it is a sign that Christ really means to do thoroughly the great work he had taken in hand

01:19:12long ago it had been said behold the Lord

01:19:15whom you seek shall suddenly come to his temple

01:19:17and he shall sit as a refiner and purifier of silver

01:19:22he was to come where holiness was professed

01:19:25sifting the true from the false

01:19:28the worldly and greedy religious from the devoted and spiritual

01:19:34he was not to make a pretense of doing so

01:19:37but actually accomplish the separation

01:19:41to reform abuses such as this

01:19:44marketing in the temple was no pleasant task

01:19:48he had to meet the gaze and defy the vindictiveness of an exasperated mob

01:19:55he ran the enmity of a powerful class in the community

01:20:01but he did what was called for by the circumstances

01:20:05this but a part and sample of the work he does always

01:20:12always he makes thorough real work

01:20:14he does not blink at the requirements of the case

01:20:19we on the other hand shrug our shoulders and pass by where matters appear too difficult

01:20:25we let the flood take its course

01:20:28rather than risk being carried away and attempting to stem it

01:20:32not so Christ

01:20:35the temple was shortly to be destroyed

01:20:38and it might seem to matter little while practices were allowed in it

01:20:44but the sounds of the bargaining and the greedy eye of trade

01:20:48could not be suffered by him in his father's house

01:20:52how much sure more shall he burn as a consuming fire when he cleanses the church

01:20:58for which he gave himself

01:21:00that it might be without spot or blemish

01:21:05he will cleanse it

01:21:07we may yield ourselves with gladness

01:21:11to his sanctifying power

01:21:13or we may rebelliously question his authority

01:21:17but cleansed the house of God must be

01:21:27let us pray

01:21:30O God

01:21:31who declares your almighty power most chiefly in showing mercy and pity

01:21:37mercifully grant to us

01:21:38such a measure of your grace that we

01:21:41running the way of your commandments

01:21:44may obtain your gracious promises

01:21:46and be made sharers in your heavenly treasure

01:21:50through Jesus Christ our Lord

01:21:53Amen

01:21:59May the Lord bless us and keep us from all evil

01:22:03bringing us to everlasting life

01:22:06Amen

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