The Time of the End Message 24-10: "The Annihilator" Episode 10

Pastor Joel Laswell

A Bible study of the book of Daniel, chapter 9.

Transcript

00:00:05Hello, friends. I'm Pastor Joel Lasswell. I welcome you to our study at this time. We're

00:00:10closing up. We're getting to the end of the book of Daniel chapter 9. We're going to be

00:00:15looking at verse, well, several verses, but verse 27 primarily, breaking it down, taking

00:00:21a look, what does it mean? Just what we do, line upon line, precept upon precept. We look

00:00:27at each word and break it down so that we can understand it. We depend upon the Holy

00:00:33Spirit to guide and direct us in that. And so before we get into our study, we want to

00:00:39ask the Lord to bless us and with his presence and to guide us. And so we want to come

00:00:46before

00:00:46him and seek him in prayer. So I invite you to kneel if possible, but let's bow our heads

00:00:52and our hearts together for sure as we come before our creator God. Father in heaven, we

00:00:58do thank you for this opportunity to study out of the book of Daniel, in particular chapter

00:01:049. We pray for the Holy Spirit to be poured out upon us as we look at these verses in

00:01:11chapter

00:01:129 in relation to what we've learned from chapters 1 all the way up to now. Help us to put

00:01:18the

00:01:18puzzle pieces together that you've laid out in your Holy Word and that we may have a

00:01:23right understanding of what is going to be happening and is happening now in the time

00:01:30of the end, the time that we are living in. We thank you so much for Jesus who agreed and

00:01:37loved us so much that he couldn't bear heaven without us, that he came to this earth, became

00:01:41like one of us, became human. We can't comprehend that. We can't wrap our minds around it, Father.

00:01:49But he chose to do that to show us how to be a citizen of heaven, a citizen of the

00:01:55kingdom,

00:01:55and then he died for us. And this is part of what we're learning here in Daniel 9 about

00:02:01what happened to Jesus. And so we pray that because of our love of Jesus and our wanting

00:02:08to know that you will guide and direct us into the truth. And Lord, please forgive us

00:02:12our sins. We claim that blood that Jesus shed on our behalf there at Calvary. May we be

00:02:18born again each and every day and sing praises to thy name and may people see Jesus alive

00:02:27in us and want to have a part of that love that Jesus freely gives. I humbly ask these

00:02:32favors in his blessed name for he's so worthy. Amen and amen. Well, friends, we are still in

00:02:41this series, the time of the end series, which we started so long ago. But we're in chapter

00:02:459 of Daniel. And this particular set of studies of Daniel 9, I have entitled The Annihilator.

00:02:55I hope you're seeing who The Annihilator is. And this is episode 10. And so we're in the

00:03:02book of Daniel. We're studying the last verse in chapter 9. But I want to read verses 24 through

00:03:0827 again to get the whole picture of what we are currently looking at. So let's go there.

00:03:14Daniel 9 verse 24 says, 70 weeks are determined upon thy people and upon thy holy city to finish

00:03:21the transgression. Remember, there's six things here. Finish the transgression to make an end

00:03:26of sins and to make reconciliation for iniquity and to bring in everlasting righteousness and

00:03:33to seal up the vision and the prophecy. That's interesting. We'll touch on a little bit later

00:03:39here. To seal up the vision and prophecy and to anoint the most holy. Know therefore and

00:03:44understand that from the going forth of the commandment to restore and to build Jerusalem

00:03:48unto the Messiah, the Prince, shall be seven weeks and three score and two weeks. And the

00:03:55streets shall be built again and the wall even in troublous time. We've studied all that

00:04:00out, haven't we? Verse 26, and after three score and two weeks shall Messiah be cut off

00:04:08but not for himself. And the people of the Prince that shall come shall destroy the city

00:04:12and the sanctuary and the end thereof shall be with the flood. And unto the end of the war

00:04:18desolations are determined. Verse 27, and he shall confirm the covenant with many for one

00:04:25week. And in the midst of the week he shall cause the sacrifice and oblation to cease.

00:04:31And then the next part we're going to break down because it can be difficult to break it

00:04:36up and understand it. And for the overspreading of abominations he shall make it desolate even

00:04:42until the consummation. And that determined shall be poured upon the desolate. And I've had probably

00:04:50more people ask me about that particular part of Daniel than many of the other parts. But we'll get

00:04:55into it and we will break it down. And so we see that the 70-week period would climax in

00:05:03the 70th week

00:05:04with its momentous events which would be crowned with the cutting off or the crucifixion of the Messiah.

00:05:12And this was to happen again after and not in the 69 weeks. Remember, cut off means to be killed

00:05:22or to be put to death.

00:05:24And let me say that it's never used to describe an ordinary death. Throughout the Bible when you see this

00:05:32it doesn't mean it's like somebody just passed away peacefully in their bed. It must be a death directly

00:05:38inflicted by God or a violent death inflicted by man. And so of the death of Christ we know what

00:05:46Isaiah

00:05:46tells us, right? Isaiah 53 in verse 8. It says he was cut off out of the land of the

00:05:52living for the

00:05:53transgression of my people was he stricken. So Isaiah says he was cut off, right? And it's interesting the

00:06:02previous verse says that Jesus would be brought as a lamb to the slaughter.

00:06:10Peter and the other apostles charged the Jews with the murder of Christ in Acts 2.

00:06:16In particular, verse 23. If you go to Revelation 5, it tells us that the angels and the redeemed will

00:06:22forever sing of the lamb that was what? Peacefully passed away. No, the lamb that was slain.

00:06:30The lamb that was slain. I want to share this with you. It's from Rosati's book, The Trial of Jesus,

00:06:39page 294. He says, quote, Jesus of Nazareth was not condemned, but he was slain. His martyrdom

00:06:49was no miscarriage of justice. It was murder, end quote. Well, that the Messiah would be innocent

00:06:59of all guilt and therefore condemned unjustly is indicated by the statement that we are in there,

00:07:03but not for himself, which is rendered actually in the margin and shall have nothing. This actually

00:07:13is a rather difficult statement to translate and thus difficult to understand unless you understand

00:07:21the judgment process. Do you understand the judgment process? Theodosian's paraphrase of this sentence

00:07:32in English is, and there is nothing against him, meaning judicially. They have nothing legally against

00:07:40him. But he would be cut off and executed as a criminal without any crime being proved against

00:07:49him by the court. Remember, three times, Pilate, the Roman judge declared him to be innocent

00:07:54of the charges against him. And remember what Pilate said about him? Pilate said, I find no fault

00:08:02in him. I find no fault in him. Now, the word confirmed here is the Greek word bobeo, and much

00:08:16like

00:08:16the Hebrew word it means to make firm, establish or confirm, to make sure. The gospel had not simply

00:08:26been proclaimed to them, it had been proclaimed with a convicting power and was ratified by the death

00:08:33of Christ. It was ratified by the death of Christ, that word ratify. And I say pay attention to the

00:08:44words

00:08:45confirm or ratify because they are legal expressions. Remember now, Gabriel, what's he doing to Daniel here?

00:08:55He's speaking to Daniel, and what is he doing? He's explaining the vision of Daniel 8 to Daniel, isn't he?

00:09:03And so we're dealing with the atonement and the cleansing of the sanctuary that's spoken of in Daniel

00:09:10chapter 8, verses 13 and 14, right? All of us are to be judged according to the law of God.

00:09:18We're to be judged. Where do you find a judge? You find a judge in a courtroom, don't you?

00:09:23We're talking about legal things here, a law of God, and we have to be judged according to that law.

00:09:32Jesus died for us, friends, because of the immutability of the law of God. It's eternal.

00:09:41Cleanseing the sanctuary and the judgment is the legal way to deal with the sin issue, you see,

00:09:47and to save us. Because when you have Jesus, we're going to be found not guilty in this court.

00:09:56Now, when Israel broke the covenant,

00:10:01God sent them prophets.

00:10:03Now, why did he send them prophets?

00:10:06What was he doing in sending prophets?

00:10:10He was bringing legal proceedings against them.

00:10:13Have you ever looked at it that way?

00:10:15God was sending prophets,

00:10:17and they were bringing legal proceedings against them.

00:10:22You see, it is important

00:10:24to keep in mind that the prophets

00:10:26were God's lawyers

00:10:28bringing a lawsuit against Israel.

00:10:32The proceeding has come to be known, actually,

00:10:34as a covenant lawsuit.

00:10:35The Hebrew word there is reb.

00:10:38And though there are several examples

00:10:40of this in the Old Testament,

00:10:42I'm going to deal with this in a later study,

00:10:44probably the next study.

00:10:45We'll take a look at Micah 6 as an example.

00:10:48But I'll give you a heads up,

00:10:49go to Micah 6 and take a look at that

00:10:50when you have time.

00:10:53It's interesting that the word reb

00:10:54is there translated in Micah 6

00:10:56as contend and controversy.

00:11:01So let's think about this.

00:11:05Why legality?

00:11:07You see, friends,

00:11:08God has to legally show

00:11:09all creation

00:11:12through the heavenly court system

00:11:15that Lucifer's claims against him

00:11:18are unfounded.

00:11:20And that God and his law,

00:11:22remember, his law is a transcript

00:11:24of his character,

00:11:25but that his law and God

00:11:28are righteous and just.

00:11:31And when we go to heaven with Jesus,

00:11:34we will be looking, remember?

00:11:36What will we be doing for a thousand years

00:11:38while we're in heaven?

00:11:40We're going to be looking at the trial books

00:11:42is what we're going to be looking at.

00:11:43We're going to be looking at those

00:11:44books of record for a thousand years.

00:11:47And we're going to see for ourselves

00:11:50the vindication of God

00:11:52in this court case against him.

00:11:56Let me share this with you.

00:11:58It's out of The Desire of Ages,

00:12:01page 233.

00:12:04Quote,

00:12:05Then said the angel,

00:12:06He shall confirm the covenant with many

00:12:08for one week.

00:12:09That's seven years, right?

00:12:11One week.

00:12:11In this prophecy,

00:12:14in apocalyptic prophecy,

00:12:17a day is a year,

00:12:19and we have a week.

00:12:19That's seven days, seven years.

00:12:21She says,

00:12:22a covenant for many for one week,

00:12:23seven years.

00:12:24And then she even says it.

00:12:26For seven years after the Savior

00:12:28entered on his ministry,

00:12:30the gospel was to be preached

00:12:32especially to the Jews

00:12:35for three and a half years

00:12:37by Christ himself,

00:12:38she says,

00:12:39and afterward by the apostles.

00:12:41End quote.

00:12:43Here's one more I'll share with you.

00:12:44It's from the Great Controversy.

00:12:47The Great Controversy,

00:12:49page 28.

00:12:52Quote,

00:12:53Through the preaching of the apostles

00:12:54and their associates,

00:12:56God would cause light to shine upon them.

00:12:58They would be,

00:12:59notice this,

00:13:00permitted to see how prophecy

00:13:02had been fulfilled,

00:13:05not only in the birth

00:13:06and life of Christ,

00:13:08but in his death

00:13:10and resurrection.

00:13:12That's so important

00:13:14for us to understand.

00:13:15So,

00:13:16through the preaching of who?

00:13:18Jesus before he died?

00:13:20No.

00:13:21The apostles

00:13:21and their associates

00:13:22after he died.

00:13:24She says,

00:13:25they would be permitted

00:13:26to see how prophecy

00:13:27had been fulfilled,

00:13:30not only in the birth

00:13:31and life of Christ,

00:13:32while he was here,

00:13:34but in his death

00:13:36and resurrection.

00:13:37That's important.

00:13:38Take note of that.

00:13:39She goes on,

00:13:41the children were not condemned

00:13:42for their sins of the parents,

00:13:45but when with a knowledge

00:13:47of all the light

00:13:48given to their parents,

00:13:49the children rejected

00:13:50the additional light

00:13:52granted to themselves,

00:13:54they became partakers

00:13:55of the parents' sins

00:13:57and filled up the measure

00:13:59of their iniquity.

00:14:01That's Great Controversy,

00:14:02page 28.

00:14:04Go read it

00:14:05if you have the book.

00:14:07But here we can see

00:14:09that those Jewish leaders

00:14:11that rejected the Messiah

00:14:13are described as parents

00:14:15and the remaining leaders,

00:14:17those excluded

00:14:18from the decision

00:14:19to condemn Jesus,

00:14:21like Nicodemus

00:14:22and Joseph of Arimathea,

00:14:24they weren't invited

00:14:25to the trial.

00:14:27But the remaining leaders

00:14:29and the Jewish people

00:14:31are described as children.

00:14:34You see,

00:14:35God does not condemn

00:14:36without giving an opportunity

00:14:37to see the light.

00:14:39And here God gave

00:14:40additional light

00:14:41as they are shown

00:14:43the prophecies

00:14:44of the Messiah

00:14:45after the crucifixion

00:14:47and resurrection

00:14:48and the gospel.

00:14:51And the children,

00:14:52sadly,

00:14:52also rejected it

00:14:55as their parents did.

00:14:57Now,

00:14:59we broke down

00:15:01the first sentence

00:15:02of verse 27

00:15:04in the last study.

00:15:05So we're now looking

00:15:06at this sentence.

00:15:08Daniel 9,

00:15:09verse 27.

00:15:10Notice this part

00:15:12of that verse.

00:15:13And in the midst

00:15:14of the week,

00:15:15he shall cause

00:15:17the sacrifice

00:15:18and the oblation

00:15:19to cease.

00:15:22Now,

00:15:23this sentence

00:15:24actually answers

00:15:25three questions.

00:15:26It answers

00:15:27three questions.

00:15:28First,

00:15:28what was to cease?

00:15:30The sacrifice

00:15:31and the oblation.

00:15:33The next question

00:15:35was,

00:15:35who was to cause

00:15:36the sacrifice

00:15:37and the oblation

00:15:38to cease?

00:15:38That would be

00:15:39the prince.

00:15:41And then the third question,

00:15:43when were they to cease?

00:15:45In the middle

00:15:45of the last week

00:15:46of the 70-week prophecy.

00:15:50Now,

00:15:50what's meant

00:15:51by the expression

00:15:51the sacrifice

00:15:52and the oblation?

00:15:54Where the word

00:15:55sacrifice

00:15:56is the Hebrew

00:15:57sabach.

00:15:58It's a common one

00:15:59in the Old Testament.

00:16:00It's used to describe

00:16:01the animal sacrifices

00:16:02that were performed

00:16:03in the sanctuary.

00:16:05You can go to

00:16:05Leviticus 7

00:16:06and check that out

00:16:08for one place,

00:16:10anyway.

00:16:11Now,

00:16:12the word oblation

00:16:14is ninkah.

00:16:15It's used to describe

00:16:17the drink

00:16:17and meal offerings

00:16:18which accompanied

00:16:19those sacrifices.

00:16:22And I want you also

00:16:23to notice

00:16:24that it was

00:16:25the prince

00:16:26who is the subject

00:16:28of the sentence,

00:16:29friends.

00:16:30It was the prince

00:16:31who caused

00:16:31the sacrifice

00:16:32and the oblation

00:16:34to cease.

00:16:35Many evangelists

00:16:36today

00:16:37are mixed up

00:16:38as to who

00:16:38that prince is,

00:16:39but we aren't,

00:16:40are we?

00:16:41The literary structure

00:16:43of Daniel 9

00:16:45verses 25

00:16:46to 27

00:16:48clearly indicates

00:16:49that the cutting

00:16:49off of the Messiah

00:16:50would lead

00:16:52to the termination

00:16:52of the sacrifice

00:16:54and the oblation.

00:16:57What are synonyms

00:16:59for the cutting

00:17:01off of it?

00:17:02Synonyms

00:17:03for cease.

00:17:06They're bring

00:17:07to an end,

00:17:08stop,

00:17:09terminate,

00:17:11discontinue.

00:17:13And so Daniel 9

00:17:14not only explains

00:17:14that the prince

00:17:15would cause

00:17:16the sacrifice

00:17:16and the oblation

00:17:17to discontinue,

00:17:19but it also tells

00:17:19us how this

00:17:20would happen.

00:17:21The Messiah

00:17:22would be cut off

00:17:23from the land

00:17:24of the living.

00:17:27The Gospels

00:17:29strikingly reveal

00:17:30how Daniel 9

00:17:3125 to 27

00:17:33was fulfilled

00:17:34in Jesus Christ.

00:17:38Now in John 19

00:17:39and verse 30

00:17:41we're told

00:17:41that the last words

00:17:42of Jesus

00:17:43on the cross

00:17:44were,

00:17:44it is finished.

00:17:46And as soon

00:17:47as these words

00:17:48were pronounced,

00:17:49according to

00:17:50Matthew 27

00:17:51verse 51,

00:17:52it explains that

00:17:53the veil

00:17:54of the temple

00:17:55was rent

00:17:56in twain

00:17:57from the top

00:17:57to the bottom.

00:17:59Do you ever

00:18:00notice that?

00:18:00From the top

00:18:01to the bottom.

00:18:02And the earth

00:18:03did quake

00:18:04and the rocks

00:18:05were rent.

00:18:07Well friends,

00:18:08no man could have

00:18:09ripped that veil

00:18:10in two.

00:18:11It was at least

00:18:12seven inches thick.

00:18:15And you notice

00:18:15the statement

00:18:16it was done

00:18:16from the top

00:18:17to the bottom.

00:18:18So not only

00:18:19was the veil

00:18:19torn from top

00:18:20to bottom

00:18:21by an unseen

00:18:23hand,

00:18:25supernaturally,

00:18:26a human

00:18:27didn't do it.

00:18:29Not only

00:18:29did that happen

00:18:30but something

00:18:30else happened

00:18:31which had

00:18:32profound

00:18:32significance.

00:18:34And Ellen White

00:18:35vividly describes

00:18:36what happened

00:18:36in the very moment

00:18:37the priest

00:18:38was about

00:18:38to offer

00:18:39the sacrifice

00:18:39and the oblation.

00:18:41It's in

00:18:42The Desire of Ages

00:18:43pages 756

00:18:44and 757.

00:18:48Notice what

00:18:49she says here

00:18:49about this.

00:18:50Quote,

00:18:51When the loud cry

00:18:52It is finished

00:18:53came from the lips

00:18:54of Christ.

00:18:55The priests

00:18:56were officiating

00:18:57in the temple.

00:18:58It was the hour

00:18:59of the evening

00:19:00sacrifice.

00:19:02The Lamb

00:19:03representing Christ

00:19:04had been brought

00:19:05to be slain.

00:19:07Clothed in his

00:19:08significant

00:19:08and beautiful

00:19:09dress,

00:19:10the priest

00:19:10stood with

00:19:11lifted knife

00:19:12as did

00:19:13Abraham

00:19:13when he was

00:19:14about to

00:19:14slay his son.

00:19:16With intense

00:19:17interest the people

00:19:18were looking on

00:19:18but the earth

00:19:19trembles and

00:19:20quakes

00:19:21for the Lord

00:19:21himself draws near.

00:19:23With a rending

00:19:24noise the inner veil

00:19:25of the temple

00:19:25is torn from top

00:19:26to bottom

00:19:27by an unseen

00:19:28hand

00:19:28throwing open

00:19:30to the gaze

00:19:31of the multitude

00:19:32a place once

00:19:33filled with the

00:19:34presence of God.

00:19:35In this place

00:19:36the Shekinah

00:19:37had dwelt.

00:19:39All is terror

00:19:40and confusion.

00:19:42The priest

00:19:43is about to

00:19:43slay the victim

00:19:44but the knife

00:19:45drops from his

00:19:46nerveless hand.

00:19:47Notice what

00:19:48happens there.

00:19:48And the Lamb

00:19:50escapes.

00:19:53You see,

00:19:54she says,

00:19:55type has met

00:19:55anti-type

00:19:56in the death

00:19:57of God's Son.

00:19:58The great

00:19:59sacrifice

00:20:00has been made.

00:20:02The way

00:20:03into the

00:20:03holiest

00:20:04is laid

00:20:04open.

00:20:07a new

00:20:08and living

00:20:08way

00:20:09is prepared

00:20:09for all.

00:20:11No longer

00:20:12need sinful

00:20:13sorrowing

00:20:14humanity

00:20:15await the

00:20:16coming of

00:20:16the high

00:20:17priest.

00:20:18Henceforth

00:20:18the Savior

00:20:19was to

00:20:19officiate

00:20:20as priest

00:20:20and advocate

00:20:21in the

00:20:22heaven

00:20:22of heavens.

00:20:24End quote.

00:20:27Want you

00:20:27to notice

00:20:28that there

00:20:28was no

00:20:29sacrifice

00:20:29or oblation

00:20:30when Jesus

00:20:31died.

00:20:33Not in

00:20:34the temple

00:20:34there.

00:20:35Christ

00:20:36literally

00:20:36made

00:20:37these

00:20:37ceremonies

00:20:37cease

00:20:38when he

00:20:38was

00:20:39crucified.

00:20:40And if

00:20:41the Jews

00:20:41had understood

00:20:42what this

00:20:42meant,

00:20:43they would

00:20:44have shut

00:20:44down the

00:20:44sacrifices

00:20:45and the

00:20:45oblations

00:20:46on that

00:20:46very day

00:20:47once and

00:20:48for all.

00:20:51So in

00:20:52three ways,

00:20:53God indicated

00:20:53that the

00:20:54sacrifice

00:20:54and the

00:20:55oblation

00:20:55had come

00:20:56to an

00:20:56end.

00:20:57First,

00:20:58by Jesus

00:20:59crying out,

00:21:00it is

00:21:00finished.

00:21:01He had

00:21:02fulfilled

00:21:03the

00:21:03type,

00:21:04right?

00:21:05Second,

00:21:06by the

00:21:07rending of

00:21:07the veil

00:21:08from top

00:21:08to bottom.

00:21:10And third,

00:21:11by the

00:21:11lamb's

00:21:11escape

00:21:12from the

00:21:13hands

00:21:13of the

00:21:14priest.

00:21:16That

00:21:17lamb

00:21:17was not

00:21:18sacrificed.

00:21:19Jesus

00:21:20had been.

00:21:22Now,

00:21:25it is

00:21:26historically

00:21:27true

00:21:27that the

00:21:28sacrifices

00:21:29and the

00:21:29oblations

00:21:30were resumed

00:21:30shortly

00:21:31thereafter

00:21:31and continued

00:21:32until the

00:21:33destruction

00:21:34of Jerusalem

00:21:34in 70

00:21:35A.D.

00:21:36But these

00:21:37ceremonies

00:21:37no longer

00:21:38had any

00:21:38significance.

00:21:40In fact,

00:21:41it was

00:21:42a further

00:21:43indication

00:21:44of the

00:21:44rejection

00:21:45of the

00:21:46Messiah

00:21:48because the

00:21:49shadow had

00:21:49given way

00:21:50to the

00:21:50substance.

00:21:51Right?

00:21:54And in

00:21:55fact,

00:21:55since 70

00:21:56A.D.,

00:21:56there haven't

00:21:57been any,

00:21:57but we

00:21:58look into

00:22:00the Middle

00:22:01East and

00:22:01in Jerusalem

00:22:03and they're

00:22:04pushing to

00:22:05build that

00:22:07temple again.

00:22:09And I

00:22:09wouldn't

00:22:10doubt that

00:22:11Trump will

00:22:12have his

00:22:12nose in

00:22:13that in

00:22:13some way

00:22:14and build

00:22:15the best

00:22:15temple that

00:22:16has the

00:22:16best there

00:22:17ever has

00:22:17been built

00:22:18because they

00:22:19want to

00:22:19bring the

00:22:20sacrifices

00:22:21back,

00:22:22friends.

00:22:22They want

00:22:23to bring

00:22:23them back.

00:22:24And Satan

00:22:25is pushing

00:22:26this in

00:22:27order to

00:22:28deceive.

00:22:32Sad but

00:22:33true.

00:22:34Bunch in

00:22:34his book,

00:22:36the book

00:22:36of Daniel,

00:22:37page 141,

00:22:40just a note

00:22:41on what he

00:22:41says here

00:22:42about this.

00:22:42He said,

00:22:43quote,

00:22:44when Jesus

00:22:45offered on

00:22:46the cross

00:22:46one sacrifice

00:22:47for sins

00:22:47forever,

00:22:49he forever

00:22:49caused to

00:22:50cease the

00:22:50typical offerings

00:22:51and sacrifices

00:22:52in which he

00:22:53said he

00:22:54had no

00:22:54delight.

00:22:57The very

00:22:58purpose of

00:22:58his advent

00:22:59was to

00:22:59take away

00:23:00the first

00:23:00or typical

00:23:01that he

00:23:02might establish

00:23:03the second,

00:23:04the heavenly

00:23:04sanctuary

00:23:05and its

00:23:06services.

00:23:08End

00:23:09quote.

00:23:12Once you

00:23:13notice that

00:23:13the prince

00:23:15caused the

00:23:16sacrifice and

00:23:16the oblation

00:23:17to cease

00:23:17in the

00:23:18middle of

00:23:19the 70th

00:23:19week.

00:23:20This would

00:23:21be three

00:23:22and a half

00:23:22years after

00:23:23Messiah's

00:23:23anointing

00:23:24for service,

00:23:25his baptism.

00:23:27Now,

00:23:27if we can

00:23:28determine in

00:23:29which season

00:23:30of the year

00:23:30the death

00:23:30of the

00:23:31Messiah took

00:23:31place,

00:23:32then we

00:23:32will also

00:23:33be able to

00:23:34specify

00:23:34which season

00:23:36the Messiah

00:23:36was baptized

00:23:37and also

00:23:37in which

00:23:38season

00:23:38the 70th

00:23:40week ended.

00:23:41We actually

00:23:42know for a

00:23:43fact that

00:23:44Jesus was

00:23:44crucified

00:23:45during the

00:23:46Passover season

00:23:47in the

00:23:48spring of

00:23:49the year.

00:23:511 Corinthians

00:23:52chapter 5.

00:23:54So,

00:23:55if Jesus

00:23:56was crucified

00:23:57in the

00:23:57spring of

00:23:57the year

00:23:5831 AD,

00:23:59then he

00:24:00must have

00:24:00been baptized

00:24:00in the

00:24:01fall of

00:24:01the year

00:24:0227 AD,

00:24:03three and

00:24:03a half

00:24:04years earlier.

00:24:06This also

00:24:07means that

00:24:08probation must

00:24:09have permanently

00:24:09closed for the

00:24:10Jewish nation

00:24:10in the fall

00:24:11of the year

00:24:1234 AD.

00:24:16Furthermore,

00:24:17our Xerxes

00:24:18decree must

00:24:18also have been

00:24:19given in the

00:24:20fall and we

00:24:21found that

00:24:21that was

00:24:21true.

00:24:23So,

00:24:23when we have

00:24:24the central

00:24:24pillar of

00:24:25the 70th

00:24:26week in

00:24:26the proper

00:24:26place,

00:24:27all the

00:24:27other dates

00:24:27also fall

00:24:28perfectly

00:24:30into line.

00:24:32I want to

00:24:33share this

00:24:33with you.

00:24:34It's from

00:24:35Gaines'

00:24:36book,

00:24:36Who's Afraid

00:24:37of the

00:24:37Judgment,

00:24:38page 76.

00:24:41Notice what

00:24:42he says,

00:24:43quote,

00:24:43We don't

00:24:44need confirmation

00:24:44of Christ's

00:24:45death in

00:24:46AD 30 or

00:24:4631 because

00:24:47we have

00:24:48confirmation of

00:24:48his baptism

00:24:49in AD 27.

00:24:51At the

00:24:52beginning of

00:24:53the last of

00:24:53Daniel's

00:24:5370 weeks

00:24:54of years,

00:24:567 plus

00:24:5762 weeks,

00:24:59in other

00:25:00words,

00:25:00483 years

00:25:01after 457

00:25:03BC.

00:25:04He says,

00:25:05Jesus was

00:25:06baptized and

00:25:07began his

00:25:07public ministry

00:25:08in the 15th

00:25:09year of the

00:25:10reign of

00:25:10Tiberius Caesar,

00:25:11according to

00:25:12Luke 3 and

00:25:12verse 1.

00:25:14It is well

00:25:15known from

00:25:15secular historical

00:25:16sources that

00:25:18Tiberius became

00:25:19sole emperor

00:25:20of Rome after

00:25:21having been

00:25:21co-ruler in

00:25:22the Roman

00:25:22provinces when

00:25:24Augustus died

00:25:25on August 19th

00:25:26in AD 14.

00:25:29Luke probably

00:25:30followed the

00:25:31usual Jewish

00:25:31method of

00:25:32dating at that

00:25:33time, which

00:25:34reckoned the

00:25:34first year of

00:25:35a king's reign as

00:25:36the portion of

00:25:37the year that

00:25:38came before the

00:25:38first New Year's

00:25:39Day in autumn,

00:25:41about mid-October

00:25:42of his reign.

00:25:44So, the time

00:25:45between August

00:25:4619th and

00:25:47October of

00:25:48AD 14 would

00:25:49have been

00:25:50counted as

00:25:50Tiberius'

00:25:51first year.

00:25:53The emperor's

00:25:55second year would

00:25:55have been the

00:25:56Jewish civil year

00:25:57covering October

00:25:58of AD 14 to

00:25:59October of

00:26:00AD 15.

00:26:01So, continuing

00:26:02in this way,

00:26:03Gaines says,

00:26:04Tiberius'

00:26:0515th year would

00:26:07have reached from

00:26:07the autumn of

00:26:08AD 27 to

00:26:09the autumn of

00:26:10AD 28.

00:26:11The end of

00:26:12Daniel's 483

00:26:14years was

00:26:15AD 27,

00:26:17falling within

00:26:18the range of

00:26:18Tiberius'

00:26:1915th year.

00:26:21He says,

00:26:23Jesus kept

00:26:23his appointment

00:26:24with Daniel's

00:26:25prophecy.

00:26:27End quote.

00:26:29So, see,

00:26:30we're not just

00:26:30pulling numbers

00:26:31out of the

00:26:31sky.

00:26:32We have

00:26:33historical record

00:26:34we can go

00:26:35by.

00:26:36The 15th year

00:26:37of Tiberius

00:26:38Caesar.

00:26:41Now,

00:26:42let's not

00:26:42lose track

00:26:43that what we

00:26:45are still

00:26:45putting puzzle

00:26:46pieces together

00:26:47about is the

00:26:48vision of

00:26:49Daniel 8.

00:26:52Primarily,

00:26:52the 2,300 years

00:26:53of which these

00:26:55490 years were

00:26:56cut off from

00:26:56the start.

00:26:59Here's a great

00:27:00statement by

00:27:01Joseph Wagner

00:27:02to bring this

00:27:02home.

00:27:03I think it's

00:27:04very good.

00:27:05It's from his

00:27:06book,

00:27:06From Eden to

00:27:07Eden,

00:27:08page 191.

00:27:10From Eden

00:27:11to Eden,

00:27:12page 191.

00:27:15Quote,

00:27:15Now it is

00:27:15always counted

00:27:16great hardness

00:27:17of heart on

00:27:19the part of

00:27:20the Jews to

00:27:21deny that

00:27:21Jesus was the

00:27:22Messiah when

00:27:23the very time

00:27:24of his

00:27:24crucifixion was

00:27:25so definitely

00:27:26foretold by

00:27:27one of their

00:27:28own prophets.

00:27:30But the

00:27:31prophecies were

00:27:31for all times

00:27:32and all peoples.

00:27:33And let us

00:27:34see that we do

00:27:34not bring

00:27:35ourselves under

00:27:35the same

00:27:36censure that

00:27:37falls upon

00:27:37them.

00:27:38The same

00:27:39period,

00:27:40the 70

00:27:40weeks,

00:27:42that fixes

00:27:43the time of

00:27:43the crucifixion,

00:27:45fixes the

00:27:46date of the

00:27:462,300 years,

00:27:48the time for

00:27:49the cleansing

00:27:50of the sanctuary,

00:27:51the closing

00:27:52work of our

00:27:53high priest for

00:27:54the judgment

00:27:55of his people.

00:27:56The 70

00:27:57weeks point

00:27:57out the time

00:27:58when our

00:27:59Messiah should

00:28:00make his

00:28:00sacrifice and

00:28:01begin his

00:28:02priestly work.

00:28:03The 2,300

00:28:05years point

00:28:06out the

00:28:06time when

00:28:06he should

00:28:07enter upon

00:28:08the closing

00:28:09work of

00:28:09his priesthood.

00:28:11When Jesus

00:28:12began his

00:28:13ministry, he

00:28:13said the

00:28:14time is

00:28:14fulfilled.

00:28:16In like

00:28:17manner, it's

00:28:17shown by the

00:28:18prophecy that

00:28:18it must be

00:28:19proclaimed to

00:28:20the world.

00:28:20The hour of

00:28:21his judgment

00:28:22is come,

00:28:23Revelation 14

00:28:24verses 6 and

00:28:257.

00:28:26The

00:28:27explanation

00:28:28of the

00:28:2870 weeks

00:28:29is the

00:28:30explanation

00:28:31of the

00:28:31vision of

00:28:32the time

00:28:32given in

00:28:33Daniel 8.

00:28:36And notice

00:28:37he says,

00:28:37and this

00:28:38time reaches

00:28:38to the

00:28:39beginning of

00:28:40the judgment,

00:28:43which we

00:28:44studied in

00:28:44Daniel 8,

00:28:461844 A.D.

00:28:50That's a

00:28:50nice explanation

00:28:51there by

00:28:52Joseph Wagner.

00:28:55Now, let's

00:28:56go back to

00:28:56Daniel 9

00:28:57and verse

00:28:5727.

00:28:58Excuse me.

00:29:04It says,

00:29:06Daniel 9

00:29:06verse 27,

00:29:07and for the

00:29:07overspreading

00:29:08of abominations,

00:29:10he shall make

00:29:11it desolate,

00:29:13even until the

00:29:14consummation,

00:29:15and that

00:29:16determined shall

00:29:17be poured upon

00:29:17the desolate.

00:29:18Pastor Joe,

00:29:19what is being

00:29:20spoken of here?

00:29:25I find it

00:29:26interesting and

00:29:27helpful that

00:29:27the margin

00:29:28reads,

00:29:28with the

00:29:29abominable

00:29:29armies,

00:29:30he shall

00:29:31make it

00:29:31desolate,

00:29:32referring to

00:29:32the Roman

00:29:32armies.

00:29:35You see,

00:29:35not only did

00:29:36pagan Rome

00:29:37make the

00:29:37earthly temple

00:29:38in Jerusalem

00:29:38desolate in

00:29:3970 A.D.,

00:29:40but also,

00:29:41we've learned,

00:29:42papal Rome

00:29:43would pollute

00:29:44and cast the

00:29:44place of the

00:29:45heavenly sanctuary

00:29:45to the ground,

00:29:46508-538 A.D.,

00:29:48right?

00:29:50Now,

00:29:51let's not forget

00:29:53that the prince

00:29:54is still the

00:29:54subject that

00:29:55we're talking

00:29:56about here.

00:29:57It is the

00:29:58prince who

00:29:58makes Jerusalem

00:29:59desolate.

00:30:01But didn't we

00:30:02learn that the

00:30:02Jews destroyed

00:30:03their own city

00:30:04and temple?

00:30:05Yes,

00:30:06but as we saw

00:30:08in Jeremiah,

00:30:09God destroyed

00:30:10Jerusalem due

00:30:11to the people's

00:30:11rebellion.

00:30:13And here we're

00:30:14now told what

00:30:15would happen as

00:30:15a result of the

00:30:16rejection of the

00:30:17Messiah,

00:30:18what was that?

00:30:19Jerusalem was

00:30:20to be destroyed.

00:30:23Now,

00:30:23the word

00:30:24overspreading

00:30:25there,

00:30:26it's often

00:30:27translated wings,

00:30:28interestingly,

00:30:29in the Old

00:30:29Testament.

00:30:31It's used,

00:30:31for example,

00:30:32to describe the

00:30:33invasion of

00:30:33Assyria into

00:30:34Israel in

00:30:35Isaiah chapter

00:30:368.

00:30:37Let's look at

00:30:37that.

00:30:38Isaiah 8

00:30:39verses 7 and

00:30:408.

00:30:42It says,

00:30:43Now,

00:30:44therefore,

00:30:44behold,

00:30:45the Lord

00:30:45bringeth up

00:30:46upon them

00:30:46the waters

00:30:47of the river,

00:30:48strong and

00:30:49many,

00:30:49even the

00:30:49king of

00:30:50Assyria,

00:30:51he says,

00:30:53and all his

00:30:54glory,

00:30:54and he shall

00:30:55come up

00:30:56over all

00:30:57his channels,

00:30:58and go over

00:31:00all his banks,

00:31:02and he shall

00:31:03pass through

00:31:03Judah,

00:31:04he shall

00:31:04overflow

00:31:05and go over,

00:31:06he shall

00:31:07reach even

00:31:07to the neck,

00:31:09and the

00:31:10stretching out

00:31:10of his wings

00:31:11shall fill

00:31:12the breadth

00:31:12of thy land,

00:31:13O

00:31:14Emmanuel.

00:31:17This picture

00:31:18really is of

00:31:19a river which

00:31:19is at flood

00:31:20stage.

00:31:21You know,

00:31:22when the river

00:31:22goes over its

00:31:23banks,

00:31:24it spreads out

00:31:25its wings and

00:31:25fills the

00:31:26breadth of

00:31:27thy land.

00:31:28That's what's

00:31:29being described

00:31:30here.

00:31:31And so,

00:31:32the word

00:31:33overspreading,

00:31:35I think we get

00:31:36a good definition

00:31:37of what that

00:31:38means.

00:31:38Now,

00:31:39the word

00:31:39abominations

00:31:40deserves,

00:31:41I believe,

00:31:42special attention

00:31:42because of

00:31:44its connection

00:31:44with Matthew

00:31:4524,

00:31:46verses 15

00:31:47and 16

00:31:47and Luke

00:31:4821,

00:31:4820.

00:31:50In Matthew

00:31:5124,

00:31:52verses 15

00:31:53and 16,

00:31:55Jesus warned

00:31:56his disciples,

00:31:57notice what it

00:31:57says there,

00:31:58when ye

00:31:59therefore shall

00:31:59see the

00:32:00abomination

00:32:00of desolation

00:32:02spoken of

00:32:03by who?

00:32:04Daniel the

00:32:05prophet,

00:32:07stand in

00:32:07the holy

00:32:08place.

00:32:08When you

00:32:09see it,

00:32:09stand in

00:32:10the holy

00:32:10place,

00:32:10whoso readeth

00:32:11let him

00:32:11understand.

00:32:12Then let

00:32:13them which

00:32:13be in

00:32:14Judea

00:32:14flee into

00:32:15the mountains.

00:32:18Extremely

00:32:19important here

00:32:19is the

00:32:20appeal Jesus

00:32:20made to

00:32:21the prophecy

00:32:21of Daniel

00:32:229,

00:32:22verse 26,

00:32:2327.

00:32:25He

00:32:26explicitly

00:32:26tells us

00:32:27that the

00:32:27abomination

00:32:28of desolation

00:32:29was spoken

00:32:29of by

00:32:30Daniel the

00:32:30prophet.

00:32:31He's

00:32:31pointing back

00:32:31to Daniel.

00:32:33And what

00:32:34was this

00:32:35abomination

00:32:35of desolation?

00:32:38Well,

00:32:38we've studied

00:32:39this a few

00:32:40times in

00:32:40this prophecy

00:32:41series,

00:32:42have we

00:32:42not?

00:32:44So first

00:32:45let's talk

00:32:45about the

00:32:46abomination.

00:32:49When Roman

00:32:50armies surrounded

00:32:50Jerusalem,

00:32:51they put their

00:32:51standards into

00:32:52the ground

00:32:53and they

00:32:53worshipped

00:32:53them.

00:32:55This is

00:32:55what they

00:32:56would do

00:32:56with every

00:32:57military

00:32:57campaign,

00:32:59usually,

00:32:59pretty much

00:33:00every campaign.

00:33:01The Roman

00:33:02standards

00:33:02actually had

00:33:03an eagle,

00:33:04it was

00:33:04surrounded by

00:33:04a golden

00:33:05wreath,

00:33:05and under

00:33:06the eagle

00:33:07and the

00:33:07wreath was

00:33:08a solar

00:33:08disk,

00:33:09which

00:33:09represented

00:33:10the sun

00:33:10god

00:33:11Mithra.

00:33:12And if

00:33:12you recall,

00:33:13we looked

00:33:13at this

00:33:13before when

00:33:14we studied

00:33:14about the

00:33:15kingdom of

00:33:15Pergamum,

00:33:16if you

00:33:17recall,

00:33:18and traced

00:33:18the ancestry

00:33:19of the

00:33:19little horn

00:33:20power.

00:33:21It was

00:33:22the religion

00:33:23of the

00:33:23Babylonian

00:33:24magi that

00:33:24was established

00:33:25in the city

00:33:26of Pergamum

00:33:26in Asia

00:33:27Minor,

00:33:27and there's

00:33:28no doubt

00:33:28that the

00:33:29pagan Roman

00:33:29empire grew

00:33:30out of

00:33:30Asia Minor.

00:33:31We went

00:33:32through all

00:33:32of that.

00:33:35what you

00:33:35notice what

00:33:36the historian

00:33:37Josephus says

00:33:38about the

00:33:39order in

00:33:40which the

00:33:40Roman armies

00:33:41marched.

00:33:42In his

00:33:43writings,

00:33:44War of the

00:33:45Jews,

00:33:46Josephus says,

00:33:47quote,

00:33:48Then came

00:33:49the ensigns

00:33:50encompassing

00:33:50the eagle,

00:33:51which is at

00:33:52the head of

00:33:53every Roman

00:33:54legion,

00:33:54the king

00:33:56and the

00:33:56strongest of

00:33:57birds,

00:33:57which seems

00:33:58to them a

00:33:59signal of

00:33:59domination,

00:34:00and an

00:34:01omen that

00:34:01they shall

00:34:02conquer all

00:34:03against whom

00:34:04they march.

00:34:07In fact,

00:34:08Ellen White

00:34:08echoes this

00:34:09view of

00:34:10Josephus.

00:34:11In the

00:34:11book,

00:34:12The Great

00:34:12Controversy,

00:34:12page 121,

00:34:14notice what

00:34:14she says.

00:34:15She says,

00:34:16quote,

00:34:17When the

00:34:17idolatrous

00:34:18standards of

00:34:18the Romans

00:34:19would be

00:34:19set up in

00:34:20the holy

00:34:20ground,

00:34:21which extended

00:34:22some furlongs

00:34:23outside the

00:34:23city walls,

00:34:25then the

00:34:25followers of

00:34:26Christ were

00:34:27to find

00:34:27safety in

00:34:28flight.

00:34:32both

00:34:32Josephus and

00:34:33Ellen White

00:34:34explained that

00:34:34when Cestius

00:34:35unexpectedly

00:34:36withdrew the

00:34:37Roman armies

00:34:37from around

00:34:38Jerusalem,

00:34:39the Christians

00:34:41within the

00:34:41city saw

00:34:42this as a

00:34:42sign to

00:34:44flee.

00:34:46War of the

00:34:46Jews again,

00:34:47Josephus,

00:34:47he says,

00:34:48quote,

00:34:48Without having

00:34:48received any

00:34:49disgrace,

00:34:51he,

00:34:51speaking of

00:34:52Cestius,

00:34:53retired from

00:34:53the city.

00:34:54He left

00:34:55without any

00:34:56reason in

00:34:56the world,

00:34:57he says.

00:34:59And then in

00:35:00the Great

00:35:00Controversy,

00:35:01page 30,

00:35:03we read,

00:35:04quote,

00:35:05After the

00:35:06Romans under

00:35:06Cestius had

00:35:07surrounded the

00:35:08city,

00:35:08they unexpectedly

00:35:09abandoned the

00:35:10siege when

00:35:11everything seemed

00:35:12favorable for

00:35:13an immediate

00:35:13attack.

00:35:15The besieged,

00:35:16despairing of

00:35:17successful resistance

00:35:18were on the

00:35:19point of

00:35:19surrender when

00:35:20the Roman

00:35:21general withdrew

00:35:22his forces

00:35:22without the

00:35:23least apparent

00:35:24reason,

00:35:25she says.

00:35:26This is just

00:35:27what Josephus

00:35:28was telling

00:35:29us.

00:35:30And as a

00:35:31result,

00:35:33she continues,

00:35:34she says,

00:35:34Not one

00:35:35Christian perished

00:35:35in the

00:35:36destruction of

00:35:36Jerusalem.

00:35:39Think about

00:35:40that.

00:35:41Not one

00:35:42Christian

00:35:42perished.

00:35:47Luke chapter

00:35:4921,

00:35:50verse 20 to

00:35:5022,

00:35:51in unmistakable

00:35:52language,

00:35:53explains what

00:35:53the abomination

00:35:54was.

00:35:55Let's read it.

00:35:56And when

00:35:56ye shall

00:35:57see Jerusalem

00:35:58compassed

00:35:58with armies,

00:35:59then know

00:36:00that the

00:36:00desolation

00:36:01thereof is

00:36:02nigh.

00:36:03Then let

00:36:03them which

00:36:04are in

00:36:04Judea

00:36:05flee to

00:36:05the mountains,

00:36:06and let

00:36:06them which

00:36:06are in

00:36:07the midst

00:36:07of it

00:36:07depart

00:36:08out,

00:36:08and let

00:36:09not them

00:36:09that are

00:36:10in the

00:36:10countries

00:36:10enter

00:36:10thereinto.

00:36:12For

00:36:12these be

00:36:13the days

00:36:13of vengeance,

00:36:15that all

00:36:16things which

00:36:16are written

00:36:17may be

00:36:18fulfilled.

00:36:21what we

00:36:22see in

00:36:23a comparison

00:36:23of Matthew

00:36:2424,

00:36:2515,

00:36:26and Luke

00:36:2821,

00:36:28verse 20,

00:36:29clearly indicates

00:36:30that the

00:36:30abomination

00:36:30consisted in

00:36:32the incursion

00:36:33of the Roman

00:36:33armies onto

00:36:34the holy

00:36:34ground which

00:36:35surrounded

00:36:36Jerusalem.

00:36:40But what is

00:36:41meant by the

00:36:42word desolation?

00:36:45It's

00:36:45notable that

00:36:46Daniel 9,

00:36:47verse 27,

00:36:48employs the

00:36:49word desolate

00:36:50two times.

00:36:52And Jesus

00:36:52noticed this

00:36:53when he said

00:36:53to the Jewish

00:36:54leaders as he

00:36:55left the

00:36:55temple,

00:36:56what did he

00:36:56say?

00:36:56He said,

00:36:56Behold,

00:36:57your house

00:36:57is left

00:36:57unto you

00:36:58what?

00:37:00Desolate.

00:37:01Matthew

00:37:0223,

00:37:02verse 38.

00:37:05Luke 21,

00:37:06verse 20,

00:37:06explains that

00:37:07the abomination

00:37:07was an omen,

00:37:09that the

00:37:09desolation of

00:37:10Jerusalem was

00:37:10near.

00:37:11In other

00:37:12words,

00:37:12the best

00:37:13translation,

00:37:14I think,

00:37:14of Matthew

00:37:1524,

00:37:15verse 15

00:37:16is,

00:37:17When ye

00:37:18therefore shall

00:37:19see the

00:37:19abomination

00:37:19which maketh

00:37:21desolate.

00:37:22That is to

00:37:23say,

00:37:23the abominable

00:37:24standards of

00:37:25the Romans

00:37:25were a sign

00:37:26that the

00:37:27desolation of

00:37:28Jerusalem was

00:37:29at the

00:37:30door.

00:37:32Not one

00:37:33Christian

00:37:34perished.

00:37:38Shea says

00:37:39in his book

00:37:40Daniel,

00:37:40A Reader's

00:37:41Guide,

00:37:41page 117,

00:37:46he says,

00:37:47quote,

00:37:48As the

00:37:48Roman troops

00:37:48broke through

00:37:49the northern

00:37:49defenses of

00:37:50the city,

00:37:51one contingent

00:37:52of Judean

00:37:53troops retreated

00:37:54into the

00:37:54very temple

00:37:55building itself.

00:37:56It was a

00:37:57strong,

00:37:58substantial

00:37:58structure and

00:37:59therefore made

00:37:59a good final

00:38:00fortress.

00:38:01This required

00:38:02the Roman

00:38:02soldiers to

00:38:03attack the

00:38:03temple building

00:38:04even though

00:38:04their general

00:38:05wished to

00:38:05spare it.

00:38:06We talked

00:38:07about that

00:38:07before,

00:38:07right?

00:38:08In the

00:38:09ensuing

00:38:10fight,

00:38:11the temple

00:38:11caught fire

00:38:12and burned.

00:38:13It was never

00:38:15God's purpose

00:38:15that his temple

00:38:16would be turned

00:38:17into a fortress

00:38:18for fighting

00:38:19and war,

00:38:19and to do so

00:38:20introduced the

00:38:21ultimate in

00:38:22secular

00:38:23abominations

00:38:23into that

00:38:24holy space.

00:38:26After that

00:38:27abominable

00:38:28course of

00:38:28action came,

00:38:29the destruction

00:38:30and desolation

00:38:31exactly as the

00:38:32prophecy described.

00:38:35that's what

00:38:36happened.

00:38:38And so,

00:38:38as we compare

00:38:40Daniel 9

00:38:42verses 25

00:38:44to 27

00:38:44with the

00:38:45Gospels,

00:38:46we can reach

00:38:47the following

00:38:48conclusions.

00:38:51One,

00:38:52that the

00:38:52abomination

00:38:53of desolation

00:38:54of Daniel 9

00:38:55verses 25

00:38:56to 27

00:38:56represents the

00:38:57destruction of

00:38:58Jerusalem by

00:38:59the Roman

00:39:00armies in the

00:39:00year 70

00:39:01AD.

00:39:03This can be

00:39:04seen by the

00:39:04similarity in

00:39:05terminology between

00:39:06the Gospels

00:39:06and Daniel

00:39:07chapter 9

00:39:08verses 26

00:39:09to 27.

00:39:10And second,

00:39:12the reason

00:39:13for the

00:39:13destruction of

00:39:14Jerusalem was

00:39:15what?

00:39:18It was the

00:39:19rejection of

00:39:20the Messiah and

00:39:21the Gospel by

00:39:22the Jewish

00:39:22nation.

00:39:24This is true

00:39:25in Daniel 9

00:39:26verses 26

00:39:27to 27 where

00:39:28twice the

00:39:28destruction of

00:39:29Jerusalem is

00:39:30spoken of as

00:39:31coming after

00:39:32the death

00:39:33of the

00:39:33Messiah.

00:39:35It's also

00:39:36true in

00:39:36Luke 19

00:39:37verses 41

00:39:38to 44

00:39:38as well as

00:39:39other passages

00:39:40actually,

00:39:40where the

00:39:41destruction of

00:39:42Jerusalem is

00:39:42linked with

00:39:42the rejection

00:39:43of Jesus.

00:39:47This

00:39:47destruction and

00:39:48desolation

00:39:49through the

00:39:50coming of the

00:39:50prince and

00:39:51his army

00:39:51would not be

00:39:51among the

00:39:52events to

00:39:53take place

00:39:53within the

00:39:5470 weeks

00:39:54though,

00:39:55or the

00:39:5670th week,

00:39:58but as a

00:39:59consequence of

00:40:00the events of

00:40:00that last

00:40:01tragic and

00:40:03momentous

00:40:05prophetic and

00:40:06historic week

00:40:06of years.

00:40:09Now I want to

00:40:10share with you

00:40:11these different

00:40:12translations of

00:40:13verse 27

00:40:15just to get a

00:40:16better picture of

00:40:17what's being said

00:40:18here.

00:40:19The Dewey

00:40:20Reams Bible

00:40:20says,

00:40:21and there

00:40:21shall be in

00:40:22the temple

00:40:23the abomination

00:40:24of desolation

00:40:25and the

00:40:26desolation

00:40:26shall continue

00:40:27even the

00:40:27consummation

00:40:28and the

00:40:29end.

00:40:30The Latin

00:40:31Vulgate

00:40:32says,

00:40:32in the temple

00:40:33shall be the

00:40:34abomination

00:40:34of desolation.

00:40:36The Septuagint

00:40:38says,

00:40:38and upon the

00:40:39temple there

00:40:39shall be

00:40:40the abomination

00:40:41of desolation.

00:40:45In Arabic,

00:40:46in Arabic,

00:40:48and upon the

00:40:49sanctuary there

00:40:49shall be the

00:40:50abomination

00:40:50of ruin.

00:40:53an ancient

00:40:54Hebrew

00:40:55manuscript

00:40:55of the

00:40:5613th century

00:40:56says,

00:40:57and in the

00:40:58temple of

00:40:58the Lord

00:40:59there shall

00:41:00be abomination.

00:41:04And the

00:41:05revised

00:41:05version Bible

00:41:07says,

00:41:07upon the

00:41:08pinnacle of

00:41:09abomination

00:41:09shall come

00:41:10one that

00:41:10maketh

00:41:11desolate.

00:41:12So they're

00:41:13all on the

00:41:14right track

00:41:14there,

00:41:14right?

00:41:18And I'd

00:41:18say how

00:41:19fully the

00:41:19papacy has

00:41:20fulfilled

00:41:20these

00:41:21predictions.

00:41:24Friends,

00:41:25any false

00:41:26religion is

00:41:26an abomination.

00:41:28Isn't that

00:41:28right?

00:41:29The Bible

00:41:29tells us

00:41:30that.

00:41:30Jeremiah

00:41:3032,

00:41:32verse 34.

00:41:34The

00:41:35Pope and

00:41:35his priests

00:41:36have entered

00:41:36the temple

00:41:37or sanctuary

00:41:37of God

00:41:38with a

00:41:38false

00:41:38system

00:41:39of religion

00:41:40and have

00:41:40dishonored

00:41:40God and

00:41:41dethroned

00:41:42Christ and

00:41:42the Holy

00:41:43Spirit.

00:41:44this

00:41:45desolating

00:41:46of the

00:41:46temple

00:41:46of God

00:41:47by grieving

00:41:47away the

00:41:48Holy Spirit

00:41:48and the

00:41:49entrance of

00:41:50the man

00:41:51of sin

00:41:51and the

00:41:52son of

00:41:52perdition

00:41:53or destruction

00:41:53is pictured

00:41:54by Paul

00:41:54actually

00:41:55who we've

00:41:55read before

00:41:56in 2

00:41:57Thessalonians 2

00:41:58verses 3

00:41:59to 7.

00:41:59You read all

00:42:00about it

00:42:00there.

00:42:02Let's go

00:42:03back to

00:42:03Daniel 9

00:42:04and verse

00:42:0427.

00:42:06Daniel 9

00:42:07and verse

00:42:0827.

00:42:09It says,

00:42:10and for

00:42:10the

00:42:10overspreading

00:42:11of

00:42:11abominations

00:42:12he shall

00:42:12make it

00:42:13desolate.

00:42:13So we

00:42:14go on.

00:42:14Even

00:42:15until the

00:42:15consummation

00:42:17and that

00:42:17determined

00:42:18shall be

00:42:18poured upon

00:42:19the desolate.

00:42:21I find

00:42:22that that

00:42:24word is

00:42:24better rendered

00:42:25as desolator.

00:42:28We talked

00:42:29about him

00:42:29before,

00:42:30didn't we?

00:42:30The desolator.

00:42:32Who is the

00:42:33desolator?

00:42:36We studied

00:42:37about him

00:42:37in chapter

00:42:378.

00:42:39Which

00:42:39chapter 9

00:42:40gives us

00:42:40a better

00:42:40picture of

00:42:41the vision

00:42:42of chapter

00:42:428 and

00:42:43who the

00:42:43desolator

00:42:43is.

00:42:44He's the

00:42:44annihilator.

00:42:45The desolator

00:42:46and the

00:42:47annihilator.

00:42:47The little

00:42:48horn is

00:42:49the representative

00:42:49of Satan

00:42:50on this

00:42:50earth.

00:42:50He's the

00:42:51desolator.

00:42:52He's also

00:42:53the annihilator.

00:42:54He wants

00:42:55to annihilate

00:42:55God's people

00:42:56and God's

00:42:57throne.

00:42:59And so

00:43:00in this

00:43:00verse

00:43:01we see

00:43:02that the

00:43:02desolator

00:43:03himself

00:43:03would eventually

00:43:04be

00:43:06destroyed.

00:43:08Thiel

00:43:09says in

00:43:09his

00:43:10outline

00:43:10studies

00:43:10in

00:43:11Daniel

00:43:11page

00:43:11117

00:43:12he says

00:43:13quote

00:43:14the doom

00:43:15that came

00:43:15upon

00:43:15Jerusalem

00:43:16is a

00:43:17forecast

00:43:17of the

00:43:18doom

00:43:18that is

00:43:18to come

00:43:19upon

00:43:19all the

00:43:19world

00:43:20and that

00:43:21will

00:43:21finally

00:43:21involve

00:43:22the

00:43:22terrible

00:43:22desolator

00:43:23himself.

00:43:25The

00:43:25abominable

00:43:26power that

00:43:26is responsible

00:43:27for all the

00:43:28desolations

00:43:28of earth

00:43:29will not

00:43:29escape.

00:43:30The

00:43:31great

00:43:31conquering

00:43:31nations

00:43:32of earth

00:43:32were

00:43:32themselves

00:43:33ultimately

00:43:33conquered.

00:43:34The

00:43:35great

00:43:35devastators

00:43:36became

00:43:36the

00:43:36devastated.

00:43:38In the

00:43:39ruin

00:43:39that

00:43:39Satan

00:43:40has

00:43:40brought

00:43:40upon

00:43:41others

00:43:41he

00:43:41may

00:43:42read

00:43:42the

00:43:42ruin

00:43:43that

00:43:43he

00:43:43is

00:43:43bringing

00:43:44upon

00:43:45himself

00:43:46who

00:43:46is

00:43:46the

00:43:46great

00:43:47desolator

00:43:47and

00:43:49annihilator

00:43:49right?

00:43:50But he

00:43:51will be

00:43:51desolated

00:43:52and

00:43:52annihilated.

00:43:55Now

00:43:56the

00:43:56expression

00:43:58until

00:43:58the

00:43:59consummation

00:44:00it

00:44:01basically

00:44:02it

00:44:02means

00:44:02until

00:44:03the

00:44:03full

00:44:03end.

00:44:05We've

00:44:06already

00:44:06found

00:44:06this

00:44:07word

00:44:07once

00:44:07before

00:44:07in

00:44:08verse

00:44:0826.

00:44:09The

00:44:09root

00:44:10meaning

00:44:10of

00:44:10the

00:44:10Hebrew

00:44:11word

00:44:11kalah

00:44:12consummation

00:44:12means

00:44:13to bring

00:44:13a

00:44:13process

00:44:14to

00:44:14completion

00:44:15or

00:44:15to

00:44:16finish

00:44:16a

00:44:16process

00:44:17that's

00:44:17what

00:44:17it

00:44:17means.

00:44:18This

00:44:19means

00:44:19when

00:44:19Jerusalem

00:44:19was

00:44:20destroyed

00:44:20God

00:44:21was

00:44:21finished

00:44:21with

00:44:21the

00:44:22Jewish

00:44:22theocracy

00:44:23he

00:44:23brought

00:44:23it

00:44:23to

00:44:24an

00:44:24end.

00:44:25And

00:44:26coupled

00:44:26with

00:44:26this

00:44:27idea

00:44:27of

00:44:27consummation

00:44:28is the

00:44:28expression

00:44:29poured

00:44:29out.

00:44:33The

00:44:33question

00:44:33is

00:44:34what

00:44:34was

00:44:34poured

00:44:34out?

00:44:35What

00:44:35was

00:44:35poured

00:44:36upon

00:44:36the

00:44:36desolate

00:44:37unto

00:44:37the

00:44:37end?

00:44:39Well

00:44:40in this

00:44:40context

00:44:41the answer

00:44:41is

00:44:42the

00:44:43wrath

00:44:43of

00:44:43God.

00:44:45The

00:44:45wrath

00:44:45of God

00:44:45is

00:44:46poured

00:44:46out.

00:44:47One

00:44:47cannot

00:44:48help

00:44:48but

00:44:48think

00:44:48of

00:44:48the

00:44:49corresponding

00:44:50events

00:44:50of the

00:44:50book

00:44:50of

00:44:50Revelation.

00:44:53It's

00:44:54there

00:44:54that

00:44:54we're

00:44:54told

00:44:54that

00:44:55because

00:44:55of

00:44:55the

00:44:55iniquity

00:44:56in the

00:44:56world

00:44:56in the

00:44:57last

00:44:57days

00:44:57God

00:44:58will

00:44:58pour

00:44:58out

00:44:59seven

00:44:59last

00:44:59plagues

00:45:00for

00:45:00them

00:45:00for

00:45:01in

00:45:01them

00:45:01the

00:45:02wrath

00:45:02of

00:45:02God

00:45:03is

00:45:03filled

00:45:03up.

00:45:04Right?

00:45:06The

00:45:06expression

00:45:06filled

00:45:07up

00:45:07could

00:45:07very

00:45:07well

00:45:08be

00:45:08translated

00:45:08consummated

00:45:09or

00:45:09completed.

00:45:11And

00:45:12significantly

00:45:12as soon

00:45:13as all

00:45:13the

00:45:13cups

00:45:13have

00:45:14been

00:45:14poured

00:45:14out

00:45:14the

00:45:15words

00:45:15are

00:45:15heard

00:45:16from

00:45:16the

00:45:16heavenly

00:45:16temple

00:45:16it

00:45:17is

00:45:17done.

00:45:18Revelation

00:45:2317

00:45:25verse

00:45:2617

00:45:26You can

00:45:27read it

00:45:27for

00:45:27yourselves.

00:45:30So

00:45:30putting

00:45:31all these

00:45:31concepts

00:45:31together

00:45:32we see

00:45:33that the

00:45:33cup

00:45:33of the

00:45:34iniquity

00:45:34of the

00:45:34wicked

00:45:35will be

00:45:36filled

00:45:36to the

00:45:36brim

00:45:37and then

00:45:38God

00:45:38will pour

00:45:39out

00:45:39upon

00:45:39them

00:45:39the

00:45:40plagues

00:45:40and these

00:45:41will bring

00:45:42to an

00:45:42end

00:45:43the

00:45:44wrath

00:45:44of

00:45:45God.

00:45:47It's

00:45:48also

00:45:48significant

00:45:49that in

00:45:49his

00:45:49indictment

00:45:50of the

00:45:50Jewish

00:45:50leaders

00:45:52Jesus

00:45:52employed

00:45:53the

00:45:53symbolism

00:45:53of

00:45:54the

00:45:54cup

00:45:54when

00:45:54he

00:45:55said

00:45:55fill

00:45:56ye

00:45:56up

00:45:56the

00:45:56measure

00:45:57of

00:45:57your

00:45:57fathers

00:45:58as he

00:45:59said

00:45:59there

00:45:59in

00:45:59Matthew

00:45:5923

00:46:00verse

00:46:0032

00:46:01fill

00:46:02ye

00:46:02up

00:46:02the

00:46:02measure

00:46:02of

00:46:02your

00:46:03fathers

00:46:04he's

00:46:04saying

00:46:04that

00:46:05there

00:46:05was

00:46:05no

00:46:05longer

00:46:06any

00:46:06room

00:46:06for

00:46:06mercy

00:46:07is

00:46:07what's

00:46:07being

00:46:08said

00:46:09when

00:46:10God

00:46:10poured

00:46:10out

00:46:10his

00:46:11wrath

00:46:11upon

00:46:11them

00:46:11he

00:46:12was

00:46:12finished

00:46:12with

00:46:13them

00:46:14they

00:46:14drank

00:46:14the

00:46:15dregs

00:46:15of

00:46:15the

00:46:15wrath

00:46:16of

00:46:16God

00:46:17for

00:46:18this

00:46:18reason

00:46:18the

00:46:18apostle

00:46:19Paul

00:46:19says

00:46:19in

00:46:191

00:46:20Thessalonians

00:46:202

00:46:21verse

00:46:2116

00:46:21that

00:46:22the

00:46:22wrath

00:46:22of

00:46:22God

00:46:22had

00:46:23fallen

00:46:23upon

00:46:23the

00:46:24Jews

00:46:24as he

00:46:25says

00:46:25to

00:46:25the

00:46:26uttermost

00:46:26that's

00:46:27how

00:46:27Paul

00:46:27describes

00:46:28it

00:46:31now

00:46:32at

00:46:33the

00:46:33end

00:46:33of

00:46:33Daniel

00:46:339

00:46:34verse

00:46:3427

00:46:34we

00:46:35find

00:46:35once

00:46:35again

00:46:35that

00:46:36this

00:46:36outpouring

00:46:37of

00:46:38the

00:46:39unmitigated

00:46:40wrath

00:46:40of

00:46:40God

00:46:40has

00:46:41already

00:46:41been

00:46:42determined

00:46:42beforehand

00:46:44this

00:46:45is

00:46:48clearly

00:46:48indicated

00:46:49by the

00:46:49expression

00:46:52and

00:46:52that

00:46:52determined

00:46:53shall

00:46:53be

00:46:53poured

00:46:54out

00:46:54upon

00:46:54the

00:46:54desolate

00:46:56this

00:46:56actually

00:46:57is

00:46:57clear

00:46:57evidence

00:46:57that

00:46:58even

00:46:58though

00:46:58the

00:46:58city

00:46:59and

00:46:59temple

00:46:59were

00:46:59destroyed

00:47:00in

00:47:00the

00:47:00year

00:47:0070

00:47:00AD

00:47:01the

00:47:02sentence

00:47:02had

00:47:03already

00:47:03been

00:47:03determined

00:47:04previously

00:47:04in

00:47:04the

00:47:04year

00:47:0534

00:47:05AD

00:47:08you

00:47:09know

00:47:09friends

00:47:09it's

00:47:10actually

00:47:10rather

00:47:10common

00:47:11in

00:47:11the

00:47:11Bible

00:47:11for

00:47:11the

00:47:12door

00:47:12of

00:47:12mercy

00:47:12to

00:47:13close

00:47:13some

00:47:13time

00:47:14before

00:47:15destruction

00:47:15falls

00:47:16and

00:47:17doesn't

00:47:17that

00:47:17make

00:47:17complete

00:47:18sense

00:47:21you're

00:47:21going

00:47:22to

00:47:22show

00:47:23mercy

00:47:23but

00:47:23before

00:47:24you're

00:47:24done

00:47:24showing

00:47:24mercy

00:47:26there's

00:47:26destruction

00:47:29why would

00:47:29destruction

00:47:30come before

00:47:31mercy

00:47:31had run

00:47:31its

00:47:31course

00:47:32right

00:47:34but we

00:47:35know

00:47:35two

00:47:35really

00:47:36monumental

00:47:36examples

00:47:37of it

00:47:37you have

00:47:38the flood

00:47:39where the

00:47:40door of

00:47:40mercy

00:47:40closed

00:47:40seven

00:47:41days

00:47:41before

00:47:42the

00:47:42destruction

00:47:42of the

00:47:43world

00:47:43and

00:47:44then

00:47:44you have

00:47:45the end

00:47:45of the

00:47:45world

00:47:45when

00:47:46the

00:47:46door

00:47:46of

00:47:46probation

00:47:46will

00:47:47close

00:47:47before

00:47:47the

00:47:48second

00:47:48coming

00:47:49of

00:47:49Jesus

00:47:49Christ

00:47:50you read

00:47:50about

00:47:50that

00:47:51in

00:47:51Revelation

00:47:51chapter

00:47:5122

00:47:53but this

00:47:54brings us

00:47:54to the

00:47:54question

00:47:55a very

00:47:56important

00:47:56question

00:47:59why is

00:48:0034 AD

00:48:01the ending

00:48:01point of

00:48:02the 70

00:48:02week

00:48:03prophecy

00:48:03and not

00:48:0431 AD

00:48:07I mean

00:48:07didn't

00:48:08Jesus say

00:48:08that

00:48:09probation

00:48:09closed

00:48:10for the

00:48:10Jews

00:48:10when he

00:48:11left the

00:48:11temple

00:48:11for the

00:48:12last time

00:48:12in the

00:48:13middle

00:48:13of the

00:48:13last week

00:48:14of the

00:48:1470

00:48:15Matthew

00:48:1623

00:48:1638

00:48:17behold

00:48:17your

00:48:17house

00:48:17is left

00:48:18unto you

00:48:18desolate

00:48:20well there

00:48:21are a few

00:48:21reasons why

00:48:22this might

00:48:22seem so

00:48:23on the

00:48:23surface

00:48:24based on

00:48:24a few

00:48:25things from

00:48:25the scriptures

00:48:26and the

00:48:28spirit of

00:48:28prophecy

00:48:28but we

00:48:30must be

00:48:30deep divers

00:48:31when we

00:48:31study God's

00:48:32word

00:48:32right

00:48:33we must

00:48:34take and

00:48:34consider all

00:48:35the evidence

00:48:36make a

00:48:37conclusion based

00:48:37on the

00:48:38weight of

00:48:38it

00:48:38that's the

00:48:39correct way

00:48:40to study

00:48:40inspired

00:48:42writings

00:48:44and so

00:48:45I want to

00:48:45share five

00:48:46reasons why

00:48:4734 AD

00:48:48is the

00:48:50close of

00:48:51probation

00:48:52for ancient

00:48:53Israel

00:48:55and

00:48:56as always

00:48:57I say

00:48:58take notes

00:48:58about this

00:49:00always study

00:49:01this out

00:49:02for yourselves

00:49:02so it

00:49:04makes sense

00:49:05to you

00:49:06and I

00:49:07always pray

00:49:08that whatever

00:49:09I present

00:49:09will make

00:49:11complete sense

00:49:12and is

00:49:13always the

00:49:13truth

00:49:17so five

00:49:19reasons why

00:49:1934 AD

00:49:20is the

00:49:21close of

00:49:21probation

00:49:21for Israel

00:49:24first

00:49:25and I'm

00:49:26not going

00:49:26to get

00:49:27I don't

00:49:28think I'll

00:49:28get past

00:49:29number one

00:49:29but

00:49:32we'll pick

00:49:33it up

00:49:33as usual

00:49:35but first

00:49:38in the

00:49:39prophecy

00:49:39of Daniel

00:49:409

00:49:40God

00:49:40promised

00:49:41Israel

00:49:4170

00:49:42full

00:49:42weeks

00:49:43of

00:49:43probation

00:49:45if

00:49:45their

00:49:45probation

00:49:46ended

00:49:46in the

00:49:47year

00:49:4731

00:49:47AD

00:49:48then

00:49:48they

00:49:49did

00:49:49not

00:49:49get

00:49:49the

00:49:49full

00:49:5070

00:49:50weeks

00:49:50as

00:49:50God

00:49:51had

00:49:51promised

00:49:53and

00:49:53that

00:49:53does

00:49:54not

00:49:54put

00:49:54God

00:49:54in

00:49:54a

00:49:55good

00:49:55light

00:49:55does

00:49:55it

00:49:57God

00:49:58is

00:49:58trying

00:49:58to

00:49:59give

00:49:59them

00:49:59a

00:49:59chance

00:50:00does

00:50:00it

00:50:00even

00:50:00show

00:50:01God

00:50:01is

00:50:01being

00:50:01merciful

00:50:01you

00:50:02know

00:50:02I

00:50:02gave

00:50:02you

00:50:0270

00:50:03weeks

00:50:03but

00:50:03I'm

00:50:03cutting

00:50:03you

00:50:03off

00:50:04short

00:50:05I've

00:50:06had

00:50:06it

00:50:06with

00:50:06you

00:50:06does

00:50:07that

00:50:08sound

00:50:08like

00:50:08the

00:50:08God

00:50:08of

00:50:09the

00:50:09Bible

00:50:10it

00:50:10doesn't

00:50:11God

00:50:12of

00:50:12love

00:50:12and

00:50:13mercy

00:50:13just

00:50:15God

00:50:19doesn't

00:50:20sound

00:50:20like

00:50:20him

00:50:21to

00:50:21me

00:50:22but

00:50:23let's

00:50:23think

00:50:23about

00:50:24why

00:50:25the

00:50:25last

00:50:26week

00:50:27the

00:50:2870th

00:50:28week

00:50:28of the

00:50:29prophecy

00:50:29was

00:50:30separated

00:50:30out as

00:50:31a

00:50:31distinct

00:50:31section

00:50:32of its

00:50:33own

00:50:33remember

00:50:33the

00:50:3470

00:50:34weeks

00:50:34were

00:50:34divided

00:50:35into

00:50:35three

00:50:35sections

00:50:36right

00:50:36there

00:50:36was

00:50:37the

00:50:37first

00:50:38seven

00:50:38weeks

00:50:38then

00:50:38there

00:50:39was

00:50:3962

00:50:39weeks

00:50:40and

00:50:40then

00:50:40you

00:50:40have

00:50:41one

00:50:41week

00:50:42now

00:50:43there

00:50:43are

00:50:43several

00:50:43reasons

00:50:44given

00:50:44by

00:50:44Gabriel

00:50:44to

00:50:45Daniel

00:50:45as

00:50:45to

00:50:45why

00:50:45the

00:50:46last

00:50:46week

00:50:46is

00:50:47its

00:50:47own

00:50:47section

00:50:48but

00:50:49remember

00:50:49what

00:50:50Daniel

00:50:509

00:50:5027

00:50:50says

00:50:51in

00:50:51part

00:50:52and

00:50:53he

00:50:53shall

00:50:53confirm

00:50:54the

00:50:54covenant

00:50:54with

00:50:55many

00:50:55for

00:50:56one

00:50:56week

00:50:57what

00:50:58does

00:50:58that

00:50:58say

00:50:59and

00:51:00he

00:51:00shall

00:51:03is that

00:51:04what

00:51:04it

00:51:04says

00:51:04half

00:51:05a

00:51:05week

00:51:05no

00:51:06it

00:51:07says

00:51:07one

00:51:08week

00:51:08not

00:51:09half

00:51:09a

00:51:09week

00:51:10and

00:51:11what

00:51:11is

00:51:11one

00:51:11of

00:51:11the

00:51:11things

00:51:12he's

00:51:12doing

00:51:12during

00:51:13that

00:51:13one

00:51:13week

00:51:13he's

00:51:14confirming

00:51:15the

00:51:15covenant

00:51:16now

00:51:17what's

00:51:17that

00:51:17talking

00:51:18about

00:51:20well

00:51:20I

00:51:21want

00:51:21to

00:51:21read

00:51:21from

00:51:22a

00:51:22sermon

00:51:22that

00:51:23John

00:51:23Andrews

00:51:23preached

00:51:24in

00:51:241875

00:51:25about

00:51:25the

00:51:25two

00:51:25covenants

00:51:27and

00:51:27please

00:51:27listen

00:51:28closely

00:51:28to

00:51:29what

00:51:30he

00:51:30says

00:51:30here

00:51:32a

00:51:32close

00:51:33attention

00:51:34it's

00:51:35from

00:51:35a

00:51:36sermon

00:51:36on

00:51:36the

00:51:37two

00:51:37covenants

00:51:37page

00:51:38nine

00:51:38actually

00:51:42John

00:51:43Andrews

00:51:44quote

00:51:44indeed

00:51:45we must

00:51:46date

00:51:46the

00:51:46preliminary

00:51:47acts

00:51:48in the

00:51:48establishment

00:51:49of the

00:51:49new

00:51:49covenant

00:51:50from

00:51:50the

00:51:51opening

00:51:51of

00:51:51Christ's

00:51:52ministry

00:51:53when

00:51:54was

00:51:54the

00:51:54opening

00:51:55of

00:51:55Christ's

00:51:55ministry

00:51:57it

00:51:58was

00:51:58the

00:51:58beginning

00:51:58of

00:51:59the

00:51:59last

00:51:59week

00:51:59the

00:52:0070th

00:52:00of

00:52:00the

00:52:0170

00:52:01week

00:52:01prophecy

00:52:01of

00:52:01Daniel

00:52:02nine

00:52:03and

00:52:03when

00:52:03did

00:52:04it

00:52:04start

00:52:04it

00:52:05started

00:52:06in

00:52:0627

00:52:06AD

00:52:07when

00:52:07Jesus

00:52:07was

00:52:07baptized

00:52:08when

00:52:08he

00:52:08was

00:52:09anointed

00:52:09correct

00:52:10okay

00:52:12so he

00:52:13says

00:52:13we must

00:52:14date

00:52:14the

00:52:15preliminary

00:52:15acts

00:52:16in the

00:52:16establishment

00:52:16of the

00:52:17new

00:52:17covenant

00:52:17from

00:52:17the

00:52:18opening

00:52:18of

00:52:18Christ's

00:52:19ministry

00:52:19he

00:52:21says

00:52:21our

00:52:21Lord

00:52:21began

00:52:22to

00:52:22preach

00:52:22at

00:52:23the

00:52:23close

00:52:23of

00:52:23Daniel

00:52:2469th

00:52:24week

00:52:25the

00:52:26remaining

00:52:27or

00:52:2770th

00:52:28week

00:52:29week

00:52:30he

00:52:31was

00:52:31to

00:52:31employ

00:52:32in

00:52:32confirming

00:52:33the

00:52:33covenant

00:52:34with

00:52:34many

00:52:34and

00:52:35in

00:52:35the

00:52:35midst

00:52:36of

00:52:36the

00:52:36week

00:52:36he

00:52:36caused

00:52:37the

00:52:37sacrifice

00:52:38and

00:52:38oblation

00:52:39to

00:52:39cease

00:52:40by

00:52:40being

00:52:41offered

00:52:41himself

00:52:42upon

00:52:42the

00:52:42cross

00:52:42as

00:52:43their

00:52:43great

00:52:43anti-type

00:52:44he

00:52:45he

00:52:46he

00:52:4610

00:52:46we

00:52:47must

00:52:48therefore

00:52:48assign

00:52:49the

00:52:49ministry

00:52:50of

00:52:50Christ

00:52:51to

00:52:52the

00:52:52introductory

00:52:53work

00:52:54of

00:52:54establishing

00:52:55the

00:52:56new

00:52:56covenant

00:52:57or

00:52:58new

00:52:59testament

00:53:00his

00:53:01three

00:53:01and a

00:53:01half

00:53:01years

00:53:02of

00:53:02ministry

00:53:02was

00:53:04an

00:53:04introduction

00:53:05to

00:53:05establishing

00:53:06the

00:53:06new

00:53:07covenant

00:53:07with

00:53:08the

00:53:08Jews

00:53:08so

00:53:10he

00:53:10is

00:53:10saying

00:53:10he

00:53:11goes

00:53:11on

00:53:11his

00:53:12preaching

00:53:12was

00:53:13a

00:53:13public

00:53:13announcement

00:53:14of

00:53:14its

00:53:15principles

00:53:15he

00:53:16assigned

00:53:17to

00:53:17the

00:53:17law

00:53:18of

00:53:18God

00:53:18its

00:53:18just

00:53:18place

00:53:19he

00:53:19laid

00:53:20down

00:53:20the

00:53:20keeping

00:53:20of

00:53:21the

00:53:21commandments

00:53:21as

00:53:21the

00:53:22condition

00:53:22of

00:53:23eternal

00:53:23life

00:53:24he

00:53:24revealed

00:53:25the

00:53:25ground

00:53:25of

00:53:26pardon

00:53:26the

00:53:27sacrifice

00:53:27of

00:53:28his

00:53:28own

00:53:28life

00:53:29he

00:53:29also

00:53:30stated

00:53:30in

00:53:30distinct

00:53:31terms

00:53:31the

00:53:32conditions

00:53:32on

00:53:33which

00:53:33that

00:53:33sacrifice

00:53:34could

00:53:34benefit

00:53:35men

00:53:35faith

00:53:36and

00:53:36repentance

00:53:37he

00:53:37says

00:53:40we

00:53:40cannot

00:53:41therefore

00:53:41deny

00:53:42that

00:53:43the

00:53:43ministry

00:53:44of

00:53:44Christ

00:53:45the

00:53:46first

00:53:46three

00:53:46and a

00:53:46half

00:53:46years

00:53:47of

00:53:47the

00:53:47last

00:53:47week

00:53:48that's

00:53:48what

00:53:48he's

00:53:48talking

00:53:49about

00:53:49here

00:53:49the

00:53:49ministry

00:53:50of

00:53:50Christ

00:53:50was

00:53:51the

00:53:51opening

00:53:52work

00:53:53in

00:53:53the

00:53:54establishment

00:53:56of

00:53:56the

00:53:56new

00:53:56covenant

00:53:58it

00:53:58was

00:53:58just

00:53:59the

00:53:59opening

00:53:59work

00:54:00you

00:54:00see

00:54:06he

00:54:07goes

00:54:07on

00:54:07and

00:54:08now

00:54:08we

00:54:08again

00:54:08come

00:54:09to

00:54:09the

00:54:09important

00:54:09fact

00:54:10that

00:54:11the

00:54:11establishment

00:54:12of

00:54:14got it

00:54:15the

00:54:15establishment

00:54:15of

00:54:16the

00:54:17new

00:54:17covenant

00:54:17was

00:54:18solely

00:54:18with

00:54:19the

00:54:19Hebrew

00:54:19people

00:54:23our

00:54:24Lord

00:54:24confined

00:54:25his

00:54:25ministry

00:54:25to

00:54:26the

00:54:26Jewish

00:54:26people

00:54:27declaring

00:54:28that

00:54:29he

00:54:29was

00:54:29not

00:54:29sent

00:54:29but

00:54:29to

00:54:30the

00:54:30lost

00:54:30sheep

00:54:30of

00:54:30the

00:54:30house

00:54:31of

00:54:31Israel

00:54:31Matthew

00:54:3115

00:54:3224

00:54:32when

00:54:33he

00:54:33sent

00:54:34out

00:54:34the

00:54:34twelve

00:54:34during

00:54:34his

00:54:35own

00:54:35ministry

00:54:35he

00:54:36commanded

00:54:36them

00:54:36saying

00:54:37go

00:54:37not

00:54:37into

00:54:37the

00:54:37way

00:54:38of

00:54:38the

00:54:38Gentiles

00:54:39and

00:54:39into

00:54:39any

00:54:39city

00:54:40of

00:54:40the

00:54:40Samaritans

00:54:40enter

00:54:41ye

00:54:41not

00:54:41but

00:54:42go

00:54:42rather

00:54:43to

00:54:43the

00:54:44lost

00:54:44sheep

00:54:44of

00:54:44the

00:54:44house

00:54:45of

00:54:45Israel

00:54:45Matthew

00:54:4610

00:54:465

00:54:46and

00:54:466

00:54:47and

00:54:48when

00:54:48he

00:54:48sent

00:54:48the

00:54:4970

00:54:49also

00:54:49it

00:54:50was

00:54:50only

00:54:51into

00:54:51those

00:54:52cities

00:54:52and

00:54:52villages

00:54:52whether

00:54:53he

00:54:53himself

00:54:53would

00:54:54come

00:54:54Luke

00:54:5410

00:54:55verse

00:54:551

00:54:55his

00:54:56apostles

00:54:57were

00:54:57all

00:54:57Jews

00:54:58and

00:54:59with

00:54:59them

00:55:00was

00:55:00the

00:55:00first

00:55:00solemn

00:55:01act

00:55:01of

00:55:02ratification

00:55:02what

00:55:03did I

00:55:03tell you

00:55:03about

00:55:04keeping

00:55:04in the

00:55:04back

00:55:05of your

00:55:05mind

00:55:06right

00:55:07right

00:55:07the word

00:55:08ratify

00:55:09legal term

00:55:11and

00:55:11with

00:55:12them

00:55:12was

00:55:12the

00:55:12first

00:55:13solemn

00:55:13act

00:55:13of

00:55:13ratification

00:55:14of

00:55:15the

00:55:15new

00:55:15covenant

00:55:16in

00:55:16the

00:55:16cup

00:55:17out

00:55:18of

00:55:18which

00:55:18all

00:55:19drank

00:55:19representing

00:55:20the

00:55:20new

00:55:20testament

00:55:20in

00:55:21his

00:55:21blood

00:55:22and

00:55:23here

00:55:23comes

00:55:23in

00:55:24the

00:55:24fact

00:55:24that

00:55:24the

00:55:2470

00:55:25weeks

00:55:25of

00:55:26Daniel's

00:55:27prophecy

00:55:27pertain

00:55:28exclusively

00:55:29to the

00:55:29Hebrew

00:55:30people

00:55:31the

00:55:32last

00:55:32or

00:55:3270th

00:55:33week

00:55:33was

00:55:34devoted

00:55:34to

00:55:35the

00:55:35confirmation

00:55:35of

00:55:36the

00:55:36covenant

00:55:38remember

00:55:39we were

00:55:39in a

00:55:39court

00:55:40of

00:55:40law

00:55:40here

00:55:40he

00:55:41had

00:55:41sent

00:55:41prophets

00:55:42to

00:55:43the

00:55:43Jews

00:55:45it

00:55:45was

00:55:45a

00:55:46court

00:55:46case

00:55:48the

00:55:49case

00:55:49wasn't

00:55:50dismissed

00:55:50in

00:55:5131

00:55:51AD

00:55:54it

00:55:54was

00:55:54still

00:55:54being

00:55:55carried

00:55:55out

00:55:55you

00:55:55see

00:56:01he

00:56:02says

00:56:02it

00:56:02began

00:56:03with

00:56:03our

00:56:03Lord's

00:56:03ministry

00:56:04to

00:56:04the

00:56:04Hebrews

00:56:04and

00:56:05ended

00:56:06when

00:56:06the

00:56:06apostles

00:56:07turned

00:56:07to

00:56:08the

00:56:08Gentiles

00:56:08it

00:56:10was

00:56:10in

00:56:10the

00:56:10midst

00:56:11of

00:56:11this

00:56:11week

00:56:12of

00:56:12confirming

00:56:12the

00:56:13covenant

00:56:13that

00:56:14our

00:56:14Lord

00:56:14was

00:56:14crucified

00:56:16and

00:56:17thus

00:56:17we

00:56:17find

00:56:17that

00:56:17after

00:56:18our

00:56:19Lord's

00:56:19ascension

00:56:19the

00:56:20ministers

00:56:21of

00:56:21the

00:56:21word

00:56:21preached

00:56:22the

00:56:22gospel

00:56:22to

00:56:22none

00:56:23but

00:56:23unto

00:56:23the

00:56:23Jews

00:56:24only

00:56:25when

00:56:27after

00:56:27he

00:56:28was

00:56:28crucified

00:56:31and

00:56:32after

00:56:32his

00:56:33ascension

00:56:38this

00:56:38is

00:56:38what

00:56:39John

00:56:39Andrews

00:56:40is

00:56:40saying

00:56:40after

00:56:41Lord's

00:56:41ascension

00:56:41the

00:56:41ministers

00:56:42of

00:56:42the

00:56:42word

00:56:42preached

00:56:43the

00:56:43gospel

00:56:43to

00:56:43none

00:56:44but

00:56:44unto

00:56:44the

00:56:44Jews

00:56:45only

00:56:45and

00:56:46my

00:56:46question

00:56:46would

00:56:47be

00:56:47why

00:56:49why

00:56:49was

00:56:50the

00:56:50gospel

00:56:50still only

00:56:50preached

00:56:51to

00:56:51the

00:56:51Jews

00:56:51only

00:56:52probation

00:56:52had

00:56:52ended

00:56:53for

00:56:53Israel

00:56:53at

00:56:53the

00:56:53death

00:56:54of

00:56:54Jesus

00:56:54in

00:56:5431

00:56:55AD

00:56:58I

00:56:59think

00:56:59that's

00:56:59a

00:56:59very

00:57:00good

00:57:00question

00:57:00that needs

00:57:01answered

00:57:01don't you

00:57:04I'll

00:57:05tell you

00:57:05why

00:57:09as we

00:57:09go on

00:57:10but

00:57:11Andrews

00:57:11goes on

00:57:12he says

00:57:12it was

00:57:12unto the

00:57:13Jews

00:57:13first

00:57:13that

00:57:14God

00:57:14having

00:57:14raised

00:57:15up

00:57:15his

00:57:15son

00:57:16sent

00:57:16him

00:57:16to

00:57:16bless

00:57:16them

00:57:17and

00:57:17turning

00:57:17them

00:57:17away

00:57:17from

00:57:18their

00:57:18sins

00:57:19the

00:57:20termination

00:57:20of the

00:57:21seventy

00:57:21weeks

00:57:22closed

00:57:22the

00:57:23period

00:57:23in

00:57:24which

00:57:24the

00:57:24work

00:57:24pertained

00:57:25exclusively

00:57:25to

00:57:26the

00:57:26Hebrews

00:57:26in

00:57:27this

00:57:27confirmation

00:57:27process

00:57:28with

00:57:28the

00:57:28Hebrews

00:57:33the

00:57:34work

00:57:34for

00:57:34the

00:57:34Gentiles

00:57:35was

00:57:35opened

00:57:35by

00:57:36the

00:57:36conversion

00:57:36of

00:57:36Saul

00:57:37and

00:57:37by

00:57:38his

00:57:38commission

00:57:38to

00:57:38them

00:57:39as

00:57:39their

00:57:39apostle

00:57:40it

00:57:41was

00:57:41also

00:57:41opened

00:57:42on

00:57:42the

00:57:42part

00:57:42of

00:57:42Peter

00:57:43by

00:57:43his

00:57:43wonderful

00:57:43vision

00:57:44of

00:57:44the

00:57:44sheet

00:57:44let

00:57:45down

00:57:45from

00:57:45heaven

00:57:45and

00:57:46the

00:57:46commission

00:57:47given

00:57:47him

00:57:47at

00:57:48that

00:57:48time

00:57:49end

00:57:50quote

00:57:52John

00:57:52Andrews

00:57:53sermon

00:57:53on the

00:57:53two

00:57:54covenants

00:57:54page

00:57:559

00:57:55he

00:57:55wrote

00:57:55that

00:57:56gave

00:57:56that

00:57:56sermon

00:57:57in

00:57:571875

00:57:58still

00:57:58true

00:57:59to

00:57:59this

00:57:59day

00:57:59very

00:58:00much

00:58:00so

00:58:02but

00:58:03when

00:58:03you

00:58:03think

00:58:03about

00:58:03that

00:58:04think

00:58:04about

00:58:05Jesus

00:58:05coming

00:58:05he

00:58:05comes

00:58:06to

00:58:06the

00:58:06Jews

00:58:06he

00:58:06wants

00:58:06to

00:58:07confer

00:58:07the

00:58:08covenant

00:58:08with

00:58:08the

00:58:08Jews

00:58:10think

00:58:10about

00:58:10what

00:58:11would

00:58:11have

00:58:11happened

00:58:11if

00:58:12the

00:58:12Jewish

00:58:12leadership

00:58:13would

00:58:13have

00:58:13accepted

00:58:14Jesus

00:58:15as

00:58:15the

00:58:15Messiah

00:58:18Jesus

00:58:19still

00:58:19would

00:58:19have

00:58:19to

00:58:20die

00:58:20for

00:58:20our

00:58:20sins

00:58:20right

00:58:22now

00:58:23I'm

00:58:23not

00:58:23going

00:58:23to

00:58:23speculate

00:58:23how

00:58:24that

00:58:24would

00:58:24have

00:58:24been

00:58:24worked

00:58:25out

00:58:25but

00:58:26if

00:58:26the

00:58:26leaders

00:58:26had

00:58:26accepted

00:58:27Jesus

00:58:27as

00:58:27the

00:58:28Messiah

00:58:28then

00:58:29they

00:58:29would

00:58:29have

00:58:30accepted

00:58:30the

00:58:30new

00:58:30covenant

00:58:31they

00:58:32would

00:58:32have

00:58:32accepted

00:58:32the

00:58:32gospel

00:58:33then

00:58:34they

00:58:34would

00:58:34have

00:58:34spent

00:58:35the

00:58:36next

00:58:36three

00:58:36and a

00:58:36half

00:58:37years

00:58:37declaring

00:58:37Jesus

00:58:38as

00:58:38the

00:58:38Messiah

00:58:39and

00:58:39confirming

00:58:40the

00:58:40covenant

00:58:40in the

00:58:40entire

00:58:41nation

00:58:41of

00:58:41Israel

00:58:43that's

00:58:44how I

00:58:44see

00:58:44it

00:58:48because

00:58:48then

00:58:49Israel

00:58:49would

00:58:50have

00:58:50been

00:58:50that

00:58:51nation

00:58:51of

00:58:51priests

00:58:52that

00:58:52God

00:58:52wanted

00:58:53them

00:58:53to

00:58:53be

00:58:54and

00:58:54they

00:58:55would

00:58:55then

00:58:55take

00:58:55the

00:58:55gospel

00:58:56to

00:58:56the

00:58:56Gentiles

00:58:57at

00:58:57the

00:58:57end

00:58:57of

00:58:57the

00:58:5770th

00:58:58week

00:59:00however

00:59:01we

00:59:02know

00:59:02that

00:59:02they

00:59:02rejected

00:59:03the

00:59:03Messiah

00:59:04and

00:59:05the

00:59:05gospel

00:59:07so

00:59:14it

00:59:15would

00:59:15be

00:59:15his

00:59:15new

00:59:16covenant

00:59:16people

00:59:16that

00:59:17will

00:59:17be

00:59:17his

00:59:17nation

00:59:17of

00:59:18priests

00:59:18spread

00:59:18the

00:59:18gospel

00:59:19all

00:59:19over

00:59:20the

00:59:20world

00:59:20before

00:59:20the

00:59:20end

00:59:21comes

00:59:22right

00:59:23his

00:59:24new

00:59:24covenant

00:59:24people

00:59:25are you

00:59:25with me

00:59:25you

00:59:26following

00:59:26me

00:59:26here

00:59:27uh

00:59:28Haskell

00:59:28writes

00:59:29in his

00:59:29book

00:59:30the story

00:59:30of Daniel

00:59:31the prophet

00:59:31page

00:59:31123

00:59:35he says

00:59:36quote

00:59:36the period

00:59:37of 70

00:59:37weeks

00:59:38of

00:59:38Jewish

00:59:38history

00:59:39is thus

00:59:39divided

00:59:40by the

00:59:40angels

00:59:40seven

00:59:41weeks

00:59:41for

00:59:41building

00:59:41the

00:59:42walls

00:59:42in the

00:59:42streets

00:59:42of

00:59:42Jerusalem

00:59:43three

00:59:44scored

00:59:44two

00:59:44weeks

00:59:45till

00:59:46the

00:59:46work

00:59:46of

00:59:46the

00:59:46Messiah

00:59:46and

00:59:47one

00:59:47week

00:59:48which

00:59:48would

00:59:49cover

00:59:49the

00:59:49period

00:59:49of

00:59:50his

00:59:50ministry

00:59:50and

00:59:51the

00:59:51time

00:59:51following

00:59:52until

00:59:52the

00:59:52gospel

00:59:53should

00:59:53go

00:59:53forth

00:59:54to

00:59:54the

00:59:54Gentiles

00:59:55this

00:59:56last

00:59:56week

00:59:57is

00:59:57devoted

00:59:58to

00:59:58the

00:59:58confirmation

00:59:59of

01:00:00the

01:00:00covenant

01:00:01you see

01:00:05part

01:00:06of

01:00:09confirming

01:00:10the

01:00:11new

01:00:12covenant

01:00:12was

01:00:13the

01:00:13requirement

01:00:14to

01:00:15fulfill

01:00:16the

01:00:16old

01:00:16covenant

01:00:16types

01:00:19and

01:00:20Jesus

01:00:20did

01:00:20that

01:00:21when

01:00:21in

01:00:21the

01:00:22midst

01:00:22of

01:00:22the

01:00:22week

01:00:22he

01:00:23shall

01:00:23end

01:00:24probation

01:00:24for

01:00:24Israel

01:00:25no

01:00:26he

01:00:26shall

01:00:27cause

01:00:27the

01:00:27sacrifice

01:00:28and

01:00:28oblation

01:00:28to

01:00:28cease

01:00:29he

01:00:30ended

01:00:31the

01:00:31old

01:00:31covenant

01:00:31system

01:00:32that

01:00:32pointed

01:00:32forward

01:00:33to

01:00:33a

01:00:34coming

01:00:34deliverer

01:00:35from

01:00:35sin

01:00:36and

01:00:37established

01:00:37a

01:00:38better

01:00:38way

01:00:38as

01:00:39Paul

01:00:40says

01:00:43let me

01:00:43ask

01:00:44you

01:00:45do we

01:00:46think

01:00:46about

01:00:46this

01:00:50did

01:00:52in

01:00:53God's

01:00:53mercy

01:00:54after

01:00:54he

01:00:55was

01:00:56murdered

01:00:57by

01:00:57them

01:00:57and

01:00:58resurrected

01:00:58and

01:00:59ascended

01:00:59he

01:01:00still

01:01:00had

01:01:00mercy

01:01:00upon

01:01:01them

01:01:01right

01:01:02but

01:01:02as

01:01:02we

01:01:03think

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01:01:03that

01:01:03let

01:01:04me

01:01:05ask

01:01:05you

01:01:05did

01:01:05the

01:01:05disciples

01:01:06really

01:01:06understand

01:01:08the

01:01:09mission

01:01:09of

01:01:09Jesus

01:01:09before

01:01:10the

01:01:10cross

01:01:12think

01:01:13that

01:01:13through

01:01:16the

01:01:16disciples

01:01:17did

01:01:17not

01:01:17understand

01:01:18the

01:01:18mission

01:01:18of

01:01:18Christ

01:01:18before

01:01:19the

01:01:19cross

01:01:19they

01:01:20thought

01:01:20he

01:01:20was

01:01:20going

01:01:21to

01:01:21establish

01:01:21his

01:01:22throne

01:01:22on

01:01:22the

01:01:22earth

01:01:22remember

01:01:23a

01:01:24triumphant

01:01:24entry

01:01:25into

01:01:25Jerusalem

01:01:26right

01:01:29they

01:01:29were

01:01:29actually

01:01:30stunned

01:01:30when

01:01:30Jesus

01:01:31was

01:01:31taken

01:01:31away

01:01:31and

01:01:32then

01:01:32crucified

01:01:32in

01:01:33fact

01:01:33they

01:01:34gathered

01:01:34in

01:01:34the

01:01:34upper

01:01:35room

01:01:35for

01:01:35room

01:01:36for

01:01:36what

01:01:36reason

01:01:37for

01:01:38fear

01:01:38of

01:01:38the

01:01:39Jews

01:01:40because

01:01:41they

01:01:41thought

01:01:41they

01:01:41would

01:01:41be

01:01:41executed

01:01:42as

01:01:42well

01:01:44it

01:01:44was

01:01:45after

01:01:45his

01:01:46resurrection

01:01:47that

01:01:47Jesus

01:01:47met

01:01:48two

01:01:48disciples

01:01:49on

01:01:49the

01:01:49road

01:01:49to

01:01:49Emmaus

01:01:52and

01:01:53the

01:01:53Bible

01:01:53says

01:01:54he

01:01:54explained

01:01:54to

01:01:54them

01:01:54all

01:01:55that

01:01:55Moses

01:01:55had

01:01:56spoken

01:01:56concerning

01:01:57the

01:01:57Messiah

01:01:57and

01:01:58then

01:01:58what

01:01:58happened

01:01:59then

01:02:00their

01:02:00eyes

01:02:00were

01:02:00opened

01:02:01right

01:02:01let's

01:02:02go to

01:02:02Luke

01:02:0324

01:02:03verse

01:02:0427

01:02:05we'll

01:02:05begin

01:02:06with

01:02:06as I

01:02:06close

01:02:07out

01:02:07this

01:02:07study

01:02:10Luke

01:02:1024

01:02:10verse

01:02:1127

01:02:11and

01:02:11beginning

01:02:12at

01:02:12Moses

01:02:12and

01:02:12all

01:02:13the

01:02:13prophets

01:02:13he

01:02:14expounded

01:02:15unto

01:02:15them

01:02:15in

01:02:15all

01:02:16the

01:02:16scriptures

01:02:16the

01:02:17things

01:02:17concerning

01:02:17himself

01:02:19and

01:02:19they

01:02:19drew

01:02:20nigh

01:02:20into

01:02:20the

01:02:20village

01:02:21where

01:02:21they

01:02:21went

01:02:22and

01:02:22he

01:02:22made

01:02:22as

01:02:22though

01:02:23he

01:02:23would

01:02:23have

01:02:23gone

01:02:24further

01:02:24but

01:02:25they

01:02:25constrained

01:02:25him

01:02:26saying

01:02:26abide

01:02:27with

01:02:27us

01:02:27for

01:02:27it

01:02:28is

01:02:28toward

01:02:28evening

01:02:28and

01:02:29the

01:02:29day

01:02:29is

01:02:29far

01:02:29spent

01:02:30and

01:02:30he

01:02:30went

01:02:31in

01:02:31to

01:02:31tarry

01:02:31with

01:02:31them

01:02:32and

01:02:33it

01:02:33came

01:02:33to

01:02:33pass

01:02:33as

01:02:34he

01:02:34sat

01:02:34at

01:02:34meat

01:02:34at

01:02:35supper

01:02:35with

01:02:36them

01:02:36he

01:02:36took

01:02:36bread

01:02:36and

01:02:37blessed

01:02:37it

01:02:37and

01:02:37gave

01:02:37to

01:02:38them

01:02:39and

01:02:39their

01:02:40eyes

01:02:40were

01:02:40opened

01:02:41and

01:02:42they

01:02:42knew

01:02:42him

01:02:44and

01:02:44he

01:02:44vanished

01:02:45out

01:02:45of

01:02:45their

01:02:45sight

01:02:45and

01:02:46they

01:02:47said

01:02:47one

01:02:47to

01:02:47another

01:02:47did

01:02:48not

01:02:48our

01:02:48heart

01:02:48burn

01:02:49within

01:02:49us

01:02:49while

01:02:50he

01:02:50talked

01:02:50with

01:02:50us

01:02:50by

01:02:51the

01:02:51way

01:02:51and

01:02:51while

01:02:52he

01:02:52opened

01:02:52to

01:02:53us

01:02:53the

01:02:53scriptures

01:02:58when

01:02:58was

01:02:58this

01:03:01who

01:03:01was

01:03:01Jesus

01:03:02speaking

01:03:02to

01:03:03two

01:03:04disciples

01:03:04on

01:03:04the

01:03:04road

01:03:04to

01:03:05Emmaus

01:03:06two

01:03:06followers

01:03:07they

01:03:08didn't

01:03:08understand

01:03:08what

01:03:08happened

01:03:09what

01:03:09did

01:03:09happen

01:03:09Jesus

01:03:10was

01:03:10crucified

01:03:11that's

01:03:12not

01:03:12the

01:03:12way

01:03:12it

01:03:12was

01:03:12supposed

01:03:13to

01:03:13be

01:03:14yet

01:03:15Jesus

01:03:15is

01:03:15resurrected

01:03:16he

01:03:16goes

01:03:16to

01:03:17them

01:03:17and

01:03:18he

01:03:18explains

01:03:19all

01:03:20the

01:03:20prophecies

01:03:20concerning

01:03:21the

01:03:21Messiah

01:03:21even

01:03:21him

01:03:21being

01:03:22put

01:03:22to

01:03:22death

01:03:22for

01:03:22the

01:03:22sins

01:03:23of

01:03:23all

01:03:23of

01:03:24humanity

01:03:27so

01:03:27this

01:03:27was

01:03:27after

01:03:28Jesus

01:03:28was

01:03:28crucified

01:03:29one

01:03:29before

01:03:30he

01:03:30walked

01:03:31with

01:03:31Cleopas

01:03:32and

01:03:32his

01:03:32companion

01:03:32he

01:03:33showed

01:03:33them

01:03:33from

01:03:33scripture

01:03:34all

01:03:35about

01:03:35the

01:03:35Messiah

01:03:36how

01:03:37he

01:03:37had

01:03:37to

01:03:37suffer

01:03:37and

01:03:37die

01:03:39and

01:03:39when

01:03:39Jesus

01:03:39had

01:03:40supper

01:03:40with

01:03:40them

01:03:41they

01:03:41recognized

01:03:41his

01:03:41habit

01:03:42in

01:03:42giving

01:03:42grace

01:03:44they

01:03:44recognized

01:03:44his

01:03:45mannerisms

01:03:46you know

01:03:47what else

01:03:47they saw

01:03:48the nail

01:03:48prints

01:03:48in his

01:03:49hands

01:03:51their eyes

01:03:51were opened

01:03:52they

01:03:53recognized

01:03:53him

01:03:54they had

01:03:55a much

01:03:56better

01:03:56understanding

01:03:57of the

01:03:58ministry

01:03:58of Jesus

01:03:59and so

01:04:00what

01:04:00did they

01:04:01do

01:04:01well

01:04:01if you're

01:04:01familiar

01:04:02they

01:04:02raced

01:04:02back

01:04:02to

01:04:03Jerusalem

01:04:03where

01:04:03they

01:04:03had

01:04:03just

01:04:04come

01:04:04to

01:04:05tell

01:04:05the

01:04:05others

01:04:05what

01:04:06they

01:04:06just

01:04:07experienced

01:04:09now

01:04:10why

01:04:11would

01:04:11it

01:04:11be

01:04:11different

01:04:11for

01:04:12the

01:04:12general

01:04:13conference

01:04:13of

01:04:13the

01:04:14Jews

01:04:14than

01:04:14it

01:04:14was

01:04:14for

01:04:15these

01:04:15two

01:04:15disciples

01:04:16on

01:04:16the

01:04:16road

01:04:16to

01:04:17Emmaus

01:04:18I

01:04:19think

01:04:19that's

01:04:19a good

01:04:19question

01:04:21well

01:04:22they

01:04:22were

01:04:22the

01:04:22leaders

01:04:23of

01:04:23the

01:04:23church

01:04:23so

01:04:24in

01:04:24that

01:04:24respect

01:04:24they

01:04:24should

01:04:25have

01:04:25known

01:04:25all

01:04:25about

01:04:25the

01:04:26coming

01:04:26of

01:04:26the

01:04:26Messiah

01:04:26especially

01:04:27when

01:04:28Daniel

01:04:289

01:04:28laid

01:04:28the

01:04:29timeline

01:04:29of

01:04:29the

01:04:29Messiah

01:04:30out

01:04:30so

01:04:36when

01:04:37they

01:04:37rejected

01:04:37Jesus

01:04:38the

01:04:38Messiah

01:04:38he

01:04:39most

01:04:39definitely

01:04:39could

01:04:39have

01:04:39ended

01:04:40it

01:04:40all

01:04:40right

01:04:40there

01:04:42but

01:04:43he

01:04:43didn't

01:04:44why

01:04:46because

01:04:47he's

01:04:47merciful

01:04:47he

01:04:48keeps

01:04:49his

01:04:49promises

01:04:49he

01:04:51had

01:04:51promised

01:04:51a

01:04:51full

01:04:52week

01:04:53and

01:04:53those

01:04:54children

01:04:54of

01:04:55Israel

01:04:55remember

01:04:55we

01:04:56read

01:04:56about

01:04:56that

01:04:56from

01:04:57the

01:04:57pen

01:04:57of

01:04:57inspiration

01:04:57those

01:04:58children

01:04:59of

01:04:59Israel

01:04:59had

01:04:59yet

01:05:00to

01:05:00be

01:05:00shown

01:05:00light

01:05:01after

01:05:01the

01:05:02cross

01:05:02just

01:05:03like

01:05:03Jesus

01:05:04showed

01:05:04it

01:05:04to

01:05:04the

01:05:04disciples

01:05:05there

01:05:05Cleopas

01:05:06on the

01:05:06road

01:05:06to

01:05:07Emmaus

01:05:07are

01:05:08you

01:05:08following

01:05:08me

01:05:12God

01:05:12was

01:05:12also

01:05:13bound

01:05:13by

01:05:13his

01:05:13righteous

01:05:14law

01:05:14to

01:05:14keep

01:05:14his

01:05:14word

01:05:15about

01:05:15a

01:05:15full

01:05:15week

01:05:15a

01:05:16full

01:05:16seven

01:05:16years

01:05:16to

01:05:17prove

01:05:17his

01:05:17court

01:05:17case

01:05:19and

01:05:19he

01:05:19did

01:05:20this

01:05:20through

01:05:20the

01:05:20testimony

01:05:21of

01:05:21Stephen

01:05:22and

01:05:23we

01:05:23will

01:05:23continue

01:05:24with

01:05:25the

01:05:25other

01:05:25reasons

01:05:26why

01:05:27in

01:05:27our

01:05:28next

01:05:28study

01:05:29let's

01:05:29bow

01:05:30our

01:05:30heads

01:05:31Father

01:05:31in

01:05:31heaven

01:05:31we

01:05:32do

01:05:32thank you

01:05:32so

01:05:32much

01:05:33for

01:05:33this

01:05:34opportunity

01:05:34to

01:05:34open

01:05:35your

01:05:35word

01:05:35and

01:05:35study

01:05:36it

01:05:36here

01:05:36we're

01:05:36studying

01:05:37Daniel

01:05:379

01:05:37verse

01:05:3727

01:05:38and

01:05:39we're

01:05:40going

01:05:41line

01:05:41upon

01:05:41line

01:05:42precept

01:05:43upon

01:05:43precept

01:05:44we're

01:05:44looking

01:05:44at

01:05:44each

01:05:44word

01:05:45getting

01:05:45definitions

01:05:46putting

01:05:47these

01:05:47pieces

01:05:47together

01:05:48we

01:05:48pray

01:05:49the

01:05:49Holy

01:05:49Spirit

01:05:49gives

01:05:50us

01:05:50understanding

01:05:50those

01:05:51that

01:05:51may

01:05:51be

01:05:51hearing

01:05:51these

01:05:52things

01:05:52for

01:05:52the

01:05:52first

01:05:52time

01:05:52I

01:05:53pray

01:05:53especially

01:05:53be

01:05:54very

01:05:54near

01:05:54to

01:05:55them

01:05:55guide

01:05:56and

01:05:56direct

01:05:56them

01:05:57into

01:06:02thee

01:06:02be

01:06:02settled

01:06:03into

01:06:03this

01:06:04truth

01:06:05that

01:06:05we

01:06:05learn

01:06:06from

01:06:06thee

01:06:07and

01:06:07share

01:06:08it

01:06:08with

01:06:08all

01:06:08that

01:06:08we

01:06:08can

01:06:09may

01:06:10we

01:06:10all

01:06:10be

01:06:11found

01:06:11worthy

01:06:11when

01:06:12Jesus

01:06:12returns

01:06:13I

01:06:13pray

01:06:14that

01:06:14you

01:06:14be

01:06:14very

01:06:14near

01:06:15to

01:06:15each

01:06:15and

01:06:15every

01:06:15one

01:06:16who

01:06:16is

01:06:16seeking

01:06:16for

01:06:16truth

01:06:17and

01:06:17keep

01:06:17them

01:06:17safe

01:06:17from

01:06:18the

01:06:18evil

01:06:18one

01:06:19I

01:06:19ask

01:06:20it

01:06:20in

01:06:20Jesus

01:06:20name

01:06:20are

01:06:21you

01:06:21so

01:06:21worthy

01:06:22amen

01:06:23and

01:06:24amen

01:06:24well

01:06:24friends

01:06:25I

01:06:25want to

01:06:25thank

01:06:25you

01:06:26for

01:06:26joining

01:06:26me

01:06:26in

01:06:27this

01:06:27study

01:06:28I

01:06:29encourage

01:06:29you

01:06:30to

01:06:30continue

01:06:30to

01:06:30study

01:06:31to

01:06:31show

01:06:31yourself

01:06:31approved

01:06:33I'm

01:06:33not

01:06:33the

01:06:34one

01:06:34that's

01:06:34going

01:06:34to

01:06:34prove

01:06:34whether

01:06:35you're

01:06:35righteous

01:06:35or

01:06:36not

01:06:37it's

01:06:37an

01:06:37individual

01:06:38decision

01:06:39isn't

01:06:39it

01:06:40whether

01:06:40you

01:06:40accept

01:06:40Jesus

01:06:41or

01:06:41not

01:06:43whether

01:06:43you

01:06:43will

01:06:44walk

01:06:44in

01:06:44his

01:06:44ways

01:06:45or

01:06:45not

01:06:46study

01:06:47to

01:06:47show

01:06:47thyself

01:06:47approved

01:06:48unto

01:06:48God

01:06:49but

01:06:50I

01:06:50can

01:06:50help

01:06:50and

01:06:51we

01:06:51should

01:06:51help

01:06:51each

01:06:51other

01:06:52in

01:06:52any

01:06:52way

01:06:52that

01:06:52we

01:06:52can

01:06:53amen

01:06:54and

01:06:55never

01:06:55doubt

01:06:55the

01:06:55love

01:06:55of

01:06:56God

01:06:56for

01:06:56you

01:06:56never

01:06:57doubt

01:06:57it

01:06:59don't

01:06:59let

01:06:59that

01:07:00enter

01:07:00into

01:07:00your

01:07:00mind

01:07:01Jesus

01:07:01loves

01:07:02you

01:07:02so

01:07:02much

01:07:02he

01:07:02died

01:07:03for

01:07:03you

01:07:03and

01:07:04he

01:07:04is

01:07:04ministering

01:07:05for

01:07:05you

01:07:05in

01:07:05heaven

01:07:05right

01:07:06now

01:07:06so

01:07:07when

01:07:07your

01:07:07case

01:07:07comes

01:07:08up

01:07:08before

01:07:09God

01:07:09and

01:07:10it's

01:07:10looked

01:07:10at

01:07:12you

01:07:12will

01:07:12be

01:07:12found

01:07:13not

01:07:13guilty

01:07:13through

01:07:14the

01:07:14blood

01:07:14of

01:07:14Jesus

01:07:14Christ

01:07:15keep

01:07:16looking

01:07:16up

01:07:17and

01:07:17we'll

01:07:17see

01:07:17you

01:07:18next

01:07:18time

01:07:18take

01:07:18good

01:07:19care

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