- 7 months ago
فسيلة
هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
📚
LearningTranscript
00:00music
00:30music
00:50In the name of God, the most gracious, the most merciful
00:52Thanks be to God, Lord of all worlds
00:55Peace and blessings be upon the noblest of messengers.
00:59And the Seal of the Prophets and a mercy from God to the worlds
01:02Our Prophet Muhammad
01:03And upon his family and all his companions
01:07And after
01:08In the previous meeting, we stopped at the words of God Almighty
01:14I seek refuge in God from Satan, the accursed.
01:17And most people, even if you strive for it, will not believe.
01:22We said that this verse
01:26It came as a comment on the statement of truth
01:31That is news of the unseen which we convey to you.
01:34News of the unseen
01:38We learned that the unseen has three barriers
01:43First barrier
01:45Time barrier
01:47The time that has passed and that you did not witness is hidden from you.
01:53And the future time that has not yet come is a barrier to what happens in it concerning you.
01:59The present is a barrier of place
02:02Therefore, the barriers of the unseen are with respect to the human soul.
02:07It is either past time, future time, or present place.
02:13So if God Almighty informs His Messenger of something that happened in the past
02:20So the Messenger of God did not witness
02:23He did not witness it directly
02:25He did not hear it from a teacher he sat with.
02:30He did not witness it being read in a book he read.
02:33And you did not know of any book before it
02:38Do not write it with your right hand if the doubter is mistaken.
02:41And by their testimony, they knew the movements of the Messenger of God before he was sent.
02:47Staying, showing mercy, and meeting with someone
02:52If they had known that he had read, they would have had an argument.
02:57If they knew that he was mocking someone, they would have had an argument.
03:02Even the matter that escaped their notice was due to their lack of intelligence.
03:07They said, "Only a human being teaches him."
03:10God responded to them, saying, “The tongue of the one to whom they falsely attribute things is foreign.”
03:15This is clear Arabic.
03:17This sharpness is gone
03:19So, the news of the unseen, when God relates it to His Messenger
03:25We said that this applies to everything you were in the Quran
03:29Or what we were in the Qur'an
03:30And you were not with them when they cast their pens
03:34And I was on the western side
03:36I was not equal to the people of Madyan
03:38And what you used to recite before
03:40Everything you were in the Quran
03:42It is as if the source of your knowledge of it is from the Almighty God.
03:46Because you did not sit down with a teacher, you did not witness first.
03:50She did not sit down with a teacher to listen
03:52She didn't read a book to read
03:55All this
03:55If this
03:57After they asked him for the story
04:00Which is the story of Joseph
04:01The one that came after was the appendix
04:03This appendix came after the story.
04:06Which was requested by the disbelievers of Quraysh
04:08Founded by the Jews
04:10They said to ask about the story
04:11About the story of Joseph
04:13He then brought the complete and full story.
04:16He brought them all in one place
04:19In one picture
04:20No, in multiple Mansoura shots
04:23Because they didn't ask him about a specific detail
04:25They asked him about the whole story in its entirety.
04:29The implication of this
04:30When they asked him, they estimated that he was incapable.
04:34When he was unable, they should have seized him.
04:37Until God who sent him
04:39He is the one who taught him
04:40He is the one who informed him
04:42They should have believed
04:43But they did not believe
04:46God honored His Messenger
04:47He said, "Do not despair."
04:49Perhaps you are convincing yourself that they are not believers.
04:52Perhaps you have fallen into the hands of captors
04:55If they do not believe in this hadith
04:57sorry
04:57You just need to report it.
04:59He only offered his condolences and said
05:00Universal issue
05:02And how many people
05:04Even if it were guarded by believers
05:06Why? Because stubbornness
05:08He was the one who stood between them
05:10And between the truth of certainty
05:11The reality of faith
05:13You cannot reason with a stubborn person.
05:16And I don't like what he said to me.
05:18He did not blame a stubborn person
05:19And how many people
05:20So God ensured that there would also be believers among the people.
05:25Most people remain believers
05:26And the other party can be more satisfied
05:28Or the fewest people are believers
05:30Why? So that the seeds of goodness may remain in the nation.
05:33No more
05:35Even if we exclude those who do not believe in the divine way
05:41The injustices of the world are their number
05:43They turn to the heavenly approach
05:45Goodness still exists, it's essential.
05:47A type that provides shade for people to take shelter in
05:52Their false distress
05:53And how many people there are, even if you try to find them
05:56Care
05:57Its meaning
05:59Holding on
06:01And holding on
06:03It requires effort
06:06This effort
06:07Your concern for the thing
06:09It remains, and most people will remain, even if you try hard.
06:12God Almighty confirmed this in His Book.
06:16The Messenger of God was keen on the faith of his nation
06:20Therefore, he said, "I seek refuge in God from Satan, the accursed."
06:24A messenger has come to you from among yourselves.
06:26He is concerned about what you have suffered and is eager to help you.
06:30The same soul that believes
06:32And the truth, Glory be to Him
06:37He tells them that you will not give what you are trying to give.
06:40If you are eager to guide them, then know that God does not guide those who go astray.
06:44Are you right? Don't be upset when you report something.
06:46And it also comes in the care, also in the two
06:49Fourth in the Quran, but specifically for the Lord
06:51And you will not find among them the most eager people for life
06:54They cling to it because their faith in the other is wavering.
06:57Slippery
06:58Who else would stand up but them? Only the countries that they don't support.
07:01And what are the majority of people?
07:04If you were careful with the two security ones
07:06What prevents a believer from believing after what?
07:12These are clear proofs and the unseen which the Messenger of God did not witness.
07:16He did not read it in a liar's book, nor did he hear it from a teacher.
07:19It was required that they believe
07:21So what prevented them from believing?
07:23And you ask them for payment, so withhold the payment from them.
07:27Do they want to walk?
07:28Are you the one who asks them for payment?
07:30The word "and you do not ask them for any reward" refers to the fact that every messenger was sent except Abraham, and that he forgot.
07:36It is written that if they had followed the matter
07:40They should have appreciated the reward of those who guided them to the right path.
07:44Because the reward is given to the one who performs the deed
07:48For those who offer to those who have done
07:50Therefore, it was incumbent upon them to prepare themselves to give a reward to those who guide them to the right path.
07:57Because man is keen to pay the wage to whoever helps him with a benefit
08:02And the benefit that guarantees you worldly comfort and eternal happiness in the hereafter
08:07The pay for it should have been appropriate for this.
08:10So if you don't ask them, it's a fight.
08:13It was as if what she was doing required payment for that period.
08:17Because wages are paid in exchange for providing a benefit
08:21And for a benefit that is either limited to a worldly time that ends
08:26Or it may extend into an endless period of time.
08:28And that concludes the matter, as it stands, that you are providing a definite benefit.
08:33A lasting benefit, so it was necessary to ask for a reward for it.
08:38What you do in this world is rewarded according to the length and duration of your giving.
08:43However, she did not ask them for anything; she did not ask them for payment.
08:47So what's the issue? There's an argument, there's proof.
08:51We are not asking for a writer who is more of a hindrance than a hindrance; the hindrance is the collapse of sovereignty under his feet.
08:56Because they want to be masters and the weak to be slaves
09:02They want to be in control of anxiety through their power.
09:05Religion will make people equal and treat them the same.
09:09So they hate this issue.
09:11And you ask them for no reward for it
09:14There are pearls whose wages are actually wages.
09:18But it raises the wage
09:20Giving what is paid for by those with limited means of payment
09:24Or, on the wage, he takes it from whom?
09:27From God, whose power to give reward is limitless.
09:32It is as if the work he hopes for
09:33It is impossible to reward him for it
09:36Unless it is a gift from Min
09:37Give it to him
09:39Because the work he does according to God's method is from God.
09:43The wage that is the security of whom
09:46What remains is from God.
09:47Not human
09:48And you ask them for no reward for it
09:52It is nothing but a reminder to the worlds.
09:55reminder
09:56Reminding the heedless
09:58Aid for the wise
10:00And religion remains part of mercy.
10:02Otherwise, the originals
10:03Are we just going to leave people like that?
10:05They see all of this organized engineer
10:07This exquisite engineering
10:09The one that contains all the elements of life
10:11The one that contains cosmic wonders
10:12The one who has it like that
10:12It makes them pay attention to creation.
10:15However, we mentioned them
10:17every male
10:18It indicates that the innate nature
10:20The scum in man
10:23She should have remained that way and aware.
10:25But the events were overlooked
10:27God has decreed it
10:29And then He made them...
10:30He made them a memory
10:31And like any sign in the heavens and the earth
10:40They pass by it
10:43And they turn away from it.
10:44If you hear, like
10:47Understand that it means broken, broken, broken
10:51A very large need
10:53Beyond the limit
10:54He didn't try it, I mean, she said what?
10:56How many times did you honor him?
10:58I don't want to list all the acts of generosity.
11:00Is this the first one, the second one, or the third one?
11:02No, it's bitter.
11:03More than can be counted
11:05Just like any genie costume
11:06And like any prophet who fought alongside him, there were rabbis.
11:10a lot
11:11Keep helping what you hear, like any
11:13Because the responsibility being discussed is beyond measure.
11:18He does not enumerate them, but rather he suffices with that.
11:20By saying that I am what
11:22This is too much, too much, too much, beyond counting
11:25And I didn't repeat it
11:25Because the census will be a swarm
11:27Because the meaning of counting is not the same as the meaning of limitation.
11:30Counting, what do you think?
11:33Exclusion
11:34The thing is tight
11:35Don't think he's falling short
11:38She turns away from several
11:39Is it one of the grains of sand in the desert?
11:42He doesn't count on it
11:45He's just counting the money he has left.
11:48Because I don't think that will happen
11:49Such and such
11:50So let's stop counting.
11:52It means that the thing you want to go after
11:57Beyond the limit
11:58So don't bother yourself or tire yourself out.
12:01Don't get tired
12:01Is someone counting and tallying the stars?
12:04This is a disgrace to the messengers, and despite the knowledge
12:06Why and what is impossible?
12:07Therefore, the Almighty God
12:10Let's turn to this issue
12:12In the reasons for her blessings upon her creation
12:14And if you count
12:16God's grace
12:18Count them
12:20What are you counting?
12:21Not if they count
12:22Because if the matter is to be achieved
12:26But what is the matter that is popular about?
12:28What are you counting?
12:29any
12:30Its meaning remains that this is a matter for the people.
12:32It includes that you should accept the count
12:34Why is it so difficult for people to accept the count?
12:36Because it is a matter beyond enumeration
12:37They can't expect us to count them.
12:39So why did you count them?
12:40So, look at the precision now.
12:42In Waqin
12:43And they transgressed
12:45The counted item is always repeated.
12:47We are counting something repeatedly
12:49But the one after that
12:51And if you count the blessings of God
12:53no
12:53And if you count
12:54God's grace
12:56One blessing
12:58So one blessing remained
12:59We count it, that's what he said about it, one unit.
13:00Or did he tell you no?
13:01Because every one blessing
13:03She receives it from the air
13:05If you investigated it
13:06You would have found blessings in it
13:08Don't dig, don't count
13:09There remain many signs in the universe
13:15Like any verse
13:17We said the verse is the amazing thing
13:20The remarkable thing
13:22Something that doesn't go unnoticed
13:24no
13:25This is a verse
13:26He tells you that so-and-so is a master of enumeration.
13:28So-and-so is a marvel of creation
13:29So-and-so is a sign in the verse
13:31In the verse
13:32But this is only said for a specific reason.
13:34A strange thing, something that went beyond the usual and familiar.
13:38Okay, and how many verses did we mention a long time ago?
13:41It is divided into three sections
13:44They are either cosmic signs
13:47It means it exists in the universe.
13:49Wonders
13:50These cosmic verses
13:53she
13:53The argument of the contemplative person for believing in God
13:57The one who created it
13:58And He showed him night and day
14:03And among His signs are the sun and the moon.
14:05And among His signs is that you see the earth
14:07What should he tell her?
14:09verses of negation
14:11wonders
14:11You must realize that He who created it
14:15He must have
14:17Ultimate ability
14:18And the ultimate wisdom
14:20and the end
14:21and the end
14:22The cosmic signs must be
14:23What draws our attention to truth
14:25Oneness of God and belief in Him
14:28And in other verses
14:29Strange things indeed.
14:31But my
14:32To prove the truthfulness of the Messenger in speaking about God
14:36Because the Messenger is a human being
14:37He tells them
14:37I am a messenger from God
14:39We tell him
14:39What is the evidence for this?
14:40We don't tell anyone
14:41Which one is not from me?
14:42What proof do you have for him?
14:44The emirate must be from where
14:45From the next one
14:47Hash doesn't know anyone.
14:48God is
14:49Otherwise, they would have found power
14:50Emirate fund
14:51What is known
14:52It's no good evidence
14:53Why does the sign have to be what?
14:54The miracle of guidance
14:56The miracle is ignorant
14:57On the position of the Messenger
14:58Not strange
15:00God forbid
15:01What's the name of this?
15:02miracles
15:03And what prevented us from sending
15:06With signs, that is, miracles
15:08Which they requested, but he lied about it.
15:10The first ones
15:11And We gave Thamud the she-camel, seeing clearly, until the end.
15:14And the verses
15:16she
15:17Separators
15:19Which includes sentences from the Quran
15:22It contains rulings that reflect God's way.
15:24Three verses remain
15:26O signs of His being, turn to the truth
15:28O verses that prove the truth
15:30O Messenger, O verses
15:32In the method except
15:34Which verses do they turn away from?
15:36They turn away from the first
15:38They do not believe
15:39They turn away from the signs
15:42In the second sense, they do not believe the Messenger.
15:44They turn away from the signs
15:46Third, they do not perform
15:49The required provisions
15:51And like any of the verses
15:53Meaning many verses
15:55God is the eagle in His universe
15:56To draw attention to the doctrine
15:58Or to prostrate, the Messenger spoke the truth
16:01Or to clarify any rulings concerning it
16:02The rulings either appear before me
16:04And I have and I have
16:06And like any sign in the heavens and the earth
16:10They pass by it while turning away from it.
16:12This is with regard to systematic judgment.
16:14that
16:16If a person does something, he will be rewarded.
16:18And if he does not do it after
16:21He also told you in other verses
16:23Existing in the universe
16:24If you are not satisfied with her
16:27And I looked closely at it.
16:29To learn the first lesson
16:31Cosmic proof of existence
16:33And I took it, and I received a gift from God's bounty.
16:37Education and development
16:38We said that every
16:41Recent discoveries
16:44The result was an observation of a phenomenon in the universe
16:48The phenomenon in the universe
16:49He is the god of the universe
16:50The man who sat
16:52Let it end in a pot
16:57Then he saw the lid of the pot rise
16:59The pot lid is on top
17:03To think about it
17:04He did not object to it
17:06Like everyone else
17:08Otherwise,
17:09If there is someone who sees the wages of the workers
17:11Many people witnessed
17:13But this wasn't shown
17:15And he sat looking at Thawi
17:18I don't understand the language of the cover in it.
17:20Something like that
17:21So he looked and found the steam workers
17:23He pays
17:24Or did God say
17:25So there is energy in the table
17:27If it is heated, its steam will be pleasing.
17:29And if he is happy, his vapor will be a blessing.
17:31The cover still works for him
17:32Or did he tell you that because the space was too small for him?
17:35It's as if the water is steaming and expanding.
17:37It lacks spaciousness
17:39And as long as it expands
17:41steam
17:42I'll knock
17:43God said
17:44Well, we can
17:45We use Dia
17:46We handle machinery and tires.
17:48And the thing
17:49Use it
17:49From what observation?
17:51From one observation
17:53What passed over her with a flash
17:55So it deceived us and benefited him
17:56And what a steam age!
17:58It's all based on the observation of what?
18:00A simple note
18:02The one who comes and stands in the bathroom
18:04So she divorced Mayya
18:05When he stood there in the bathroom, water came out.
18:08He said, "This dish turned out to be water."
18:10Because the bathroom doesn't fit me
18:12He coughs up the water inside him.
18:13If it wasn't full
18:14By increasing the water
18:15And what is filled
18:17You still need to get water
18:19As big as my
18:21God said
18:22Floating objects and the law remain
18:24Archimedes created his rule.
18:26The one with the ships, submarines, and bariums
18:28By what observation?
18:29With a simple observation
18:32So it remains
18:33Every person wants their religion
18:35Or he wants a religion
18:37And if we separate it, meaning from religion
18:39Also, Yazem, he doesn't pass by God's verses with disdain.
18:41Rather, he passes through it with what
18:43With a look
18:45If he benefited from the doctrine of faith in God
18:48If the Prophet's confirmation is beneficial
18:49If he benefited from knowledge of the rules
18:51If worldly interests are served
18:53And like any sign in the heavens and the earth
18:58They pass by it
19:02And they turn away from it.
19:05It's as if God is saying
19:07Yes, you see a verse from the verses of God that says
19:10And bring them closer to it.
19:12Stars that are awake and watchful
19:14They are proficient in doctrines
19:15They give charity to my messenger
19:16They make judgments
19:17What matters do they take?
19:18Emur Gelo
19:20And they do not worship God except while they are associating partners with Him.
19:26God
19:26What's fun?
19:28the people
19:28They are present
19:30Most of them are not truly believers.
19:32And the least
19:33Here's your opinion, and what remains?
19:37Much or little in return
19:39And here's your opinion, more of this is too much, so what's left?
19:41What's left?
19:42And many remain
19:43on now
19:45Many people
19:46Many deserve punishment
19:48Too much doesn't accept too little.
19:50Once, he accepts a little
19:51And what does he accept once?
19:52Many too
19:53This is too much, and what is this?
19:54This is too much
19:55The believers remained
19:58Or did he tell you, "Where are the believers?"
19:59There are still people who won't believe
20:01Which is the most
20:03And people believe
20:04The believers are also sifted through
20:06It has sieves
20:07Is this the true believer?
20:10certain?
20:11And no believer either
20:12Because of his faith
20:14Bi Al-Zabzab
20:15He asked you how?
20:16Or did he tell you
20:17Hold it like this
20:18The disbelievers of Quraysh
20:20And if you were to ask them, "Who created them?"
20:22What are they saying?
20:24God
20:24Ah, faith in God
20:25Because it exists
20:26And if you were to ask them, "Who created the heavens and the earth?"
20:29God will also say
20:30So what is there to believe in?
20:32bale
20:33But they said
20:34Angels are daughters of God
20:35Yes, the cure is with God.
20:37What faith should they give her?
20:40With faith, associating partners with God.
20:42enough?
20:44The one who says
20:45Next, let Zine Ben Mellan
20:47God willing
20:48What remains and what is believed
20:49Afrad Malan Adoul, La Dol, La Dol, La Dol
20:52No countries, no countries
20:52And not ordinary
20:54Or did he tell you
20:54They belong
20:55A people powerful by submitting to them
20:58Because they believe they have an influence in both benefit and harm.
21:02What else do they have?
21:04From polytheism
21:04He approaches him in a way that, in the custom of affection, is not called affection.
21:10But the beauty of affection
21:12The approach of the lowly
21:14Why is he being punished for a mistake?
21:17Because he also believes that it might benefit him and that it might harm him.
21:20We sacrifice to other than God
21:24God
21:25What is the meaning of each monastery?
21:28And you will find yourself saying to him, "O Sheikh"
21:30It depends on God
21:31He tells him, "It's also up to you to appreciate this story."
21:33He knows that it involves participation.
21:34What participation?
21:38He tells you, "We'll do this thing and that thing, and the rest is up to God."
21:41Okay, the rest is up to God, and who is responsible for what is not up to?
21:44upon you
21:44What's this story?
21:46Also, what filter is involved?
21:48And most of them do not believe in God except when they are...?
21:50So when someone comes and says to you what
21:54Tell him, "Unless he asks you to print something."
21:57And after you say to him, "God willing, may our Lord provide for you..."
21:59And does he also say to him, "You too, help me"?
22:01What Dal said, and you're good
22:03I'm starting to doubt you now.
22:05Therefore, I give glad tidings at the hour of one hundred sayings.
22:07His messenger tells him as if it were not cutting
22:10Therefore, the second verse explains it.
22:18Those who believed and did not mix their faith with injustice. Nor did they mix their faith with falsehood.
22:27It means that security is a concern, and that it is true and sincere, and that it is for God and all His blessings. But also
22:32What exactly is meant by "a little bit"? A little bit of injustice. I mean, I think someone has a claim to it.
22:37He who harms, and he who possesses no benefit for him, or that anyone draws near to him, so that he may intercede for him with his Lord, all
22:44Yes. And most of them do not believe in God except while they are polytheists, meaning they are possessed by polytheism.
22:56Is it overt or covert? Hidden polytheism. How long will they remain like this? Those
23:06Those who don't believe are the majority. And those who do believe mix their faith.
23:10Injustice. And we said that injustice is a form of polytheism, that polytheism is injustice. What is it?
23:16A great injustice. And most of them do not believe in God except while associating partners with Him. What is this?
23:24Did they do that? Did they feel secure that they wouldn't face a devastating punishment in this world?
23:29Or they believed that they would die now and then their resurrection would take place, because whoever dies, the resurrection will take place.
23:35Their resurrection? Because man is impatient for the resurrection. He is impatient for the punishment of the resurrection.
23:40They say, "Do not be impatient, for you do not know when your resurrection will come."
23:46Your resurrection is now upon you. For as soon as you die, your work is over. Your death remains.
23:52She did. That's something you don't usually know. So what are you hoping for?
23:57Do they feel secure that it will not come to them? Did they not believe, or did they associate partners with God? And they feel secure in their faith.
24:06They themselves are the ones who will bring about the overwhelming event, and the overwhelming event is the one that will work. So it will be covered by what
24:12Deception. What are the consequences of this? And what is the reason for it? And what is the reason for it? Do they feel secure that a deception will not come upon them from the...
24:18God's punishment? That's in this world. Or the Hour will come upon them suddenly while they are unaware. So it remains.
24:24They believe in God, but they don't. What is holding them back from believing in God and being sincere?
24:29To believe in the Oneness of God without any proof? Without any proof touching Him? That is polytheism. Do they believe that...
24:35A sudden calamity from God's punishment will befall them. Or the Hour, meaning the Day of Resurrection, will come upon them suddenly.
24:43We'll come to them suddenly, just like they say, "One o'clock, I won't die and we'll go out."
24:49What is the meaning of the verse? What did he do? His resurrection has begun. Do you think that...
24:54The time we're living through depends on how these days unfold. It depends on the people.
24:57Those who died, we met them, and it took them too long. Why? Because time doesn't take too long.
25:03Except for those who follow its events. How much does the keeper know? He doesn't know. If
25:11What is this conscious person who is missing? He doesn't know time. He's the one who dies.
25:14Time for him? For him. That is because on the day they see it, they will not wear [their clothes].
25:20Except for the evening or the morning. Is it near or not? It is near. Do they believe?
25:28Will a flood of God's punishment come upon them? Or will the Hour come upon them suddenly without warning?
25:36An alarm bell, like that. Huh? And they don't even notice? Tell me? After he said all this?
25:44The questions are: Tell me, Muhammad, this is a path. What path? What is this path? Who will answer?
25:53Because the path is the way. And the statement of truth, "This is a path," indicates that the word
26:01The way? Sometimes a reminder comes, and sometimes a companion. And if they see a way
26:07What do they choose when they see the path of error? And if they see the path of error, they choose the path of error.
26:13And if they see the path of righteousness, they will not take a memorandum here. What is this? And what is this companion?
26:21What is this? What is this call that came with faith?
26:31By the One God. And out of concern for implementing the teachings of this One God, because God
26:41He will not benefit from the method he asks of you. God is God before He mixes things up.
26:48Creation is God. And with the creation of creation, if they believe, it is God. And if they disbelieve
26:54All is God. The issue of religious obligation is distinguished by the methodology.
27:00To whom? It returns to you. So whoever wills, let him believe, and whoever wills, let him disbelieve.
27:07What can we say? If the first and the last of you, the living and the dead, and the one who witnesses you...
27:14Your duties, both human and jinn, have gathered together, at least on the strongest heart of one man.
27:21None of you increased my kingdom in the slightest. Even if the first and the last of you, and so on,
27:27Even if you were to unite against the most wicked man among you, it would not diminish my kingdom. And if the first of you...
27:34The last of you and I, until the last of them, gathered in one place. And he asked me the whole question.
27:40So I gave it to him. That didn't diminish what I had. Except perhaps a small amount of something if he dipped it.
27:47One of you is still here. Likewise, I am generous and noble. My giving is words. Be. And my torment
27:56Words. We are in charge of something if you want it. Not a relationship. Not a relationship. Not a relationship.
28:01Not yet. No. Just be. Be the things and obey God. And that's the hour.
28:05Follow us, what is indebted to us? My hands are indebted to me if the sky is rent asunder. He says, "What is it?"
28:09It splits open. Why? It weighs for its Lord. What does "weighs" mean? I just heard
28:14From you, I created it, but it split open. What remains? Just the sky. It was balanced for its Lord.
28:23Say, "This is the way to invite to God." Invite to God. That is, by the path that leads to Him.
28:34To God. Faith in Him and acceptance of His favor. And seeking His reward.
28:41The Hereafter. All of this is my path; I call to God with clear insight. We said
28:49Something called sight, and that's for the envious. Insight, for the spiritual. That's how it is.
28:57He says, "By God, I'm distinguished in myself like this. By God's grace. It's as if the eye..."
29:03The senses don't convey this meaning. That which is something... So, insight remains.
29:07Certainty. This certainty is accompanied by light. This light is accompanied by something convincing.
29:18The human psyche. And to accept outward appearances is to come to the point of persuasion.
29:25How? He said, "Because there are so many things..." If you measure it against reality
29:30Things don't lead to anything. We gave the example of Moses' mother. And we revealed to Moses' mother
29:35If you feed him, then... Yes? If you fear for him, then throw him into Yemen. We said okay.
29:40Try this and go to any mother who is afraid for her son in the sea.
29:47God's medicine is measured by two standards of gratitude. We can see that insight has been achieved without it.
29:53Hesitation. Insight, its absence without...? Without hesitation. And it is not convinced. And...
30:01God is the one who creates, and there is no opposing him. Marf Khater is from God, and he doesn't give.
30:07Something that never bothers him. And what about the person, even if there are no preliminaries? And even if there are no preliminaries?
30:12What do the premises give? What religion remains? Ha. Insight
30:17Certainty and enlightenment built on proof. Not blind obedience as some claim. I
30:26Obey so-and-so with what kind of obedience? Blind obedience? I tell you, faith is insightful obedience. Faith
30:32What obedience? What obedience? Insight. Say, "This is the way." Call to God. In a clear manner.
30:40This is the way. Call to God. Stop talking about religion, stay like that, and say what?
30:48And I have no insight, nor do those who follow me? Yes? I and those who follow me. And glory be to God. Glory be to God.
30:49God. God is transcendent. Absolute transcendence in His essence, for no essence is like Him. And absolute transcendence in
30:58His attributes are unlike anything He possesses. And His actions are absolutely transcendent; He is not like any other.
31:05His celebration is not like other celebrations. Your celebration is confined to the material form that you spend.
31:11It contains the spirit. Our Lord is not a mere shell. Likewise, God has six attributes: hearing, sight, and more.
31:30Likewise, God has six attributes: hearing, sight, and something else that you don't understand. Why? He said
31:36Because you are you. As long as you believe in His existence, and His existence is different from yours, because your existence is His existence.
31:43Its possibility and existence are clear. As long as its existence is distinct from yours, everything remains related.
31:49He is not like the other bad one. So, what will you say about him having a hearing? What will you say about him having sight? What will you say about him? Like what? Like
31:58Sight. It has an effect. What will you say? This is like my action. That's why when we went to hit him
32:04In Isra and Ma'laq. We said that the people who disbelieved the Messenger of God measured
32:10The matter concerns the effectiveness of the Messenger of God. And the Messenger of God was compelled by this story.
32:15The Messenger of God, who did what God did. He said Muhammad went from Mecca to Jerusalem.
32:23And glory be to Him who is ahead. He who sold the right remains. He who cut the price remains.
32:29Your actions, your desires, your time, and your desires for Mecca. No, no, no, no, you won't find it. Everything remains.
32:33What are the descriptions, attributes, and actions? Everything that precedes God is in it, glory be to Him.
32:39What is the verse? Glory be to God.
32:43And I am not one of the polytheists. Of course.
32:51We did not send before you any but men. God. We did not send before you any but men.
32:59Men. From the same kind as the messengers who came before him. Yes, because they said. And what
33:05What prevented people from believing? Unless they said, “God sent the Messenger.”
33:11He asked, "Why are you raising me? You want a messenger other than humans." She said
33:17Well, this precedent happened to messengers before; we were followed by messengers who were not men. If
33:23Before the previous one, this was there. They might also say that it's waxed. What wax?
33:27I wish the one who came was a messenger. And a messenger came, not from among mankind. All the messengers came to you.
33:34Men. And therefore, the Lord of God. When He said, "And what are we asking now?" they said, "Send God."
33:40He preached to them, “Return to your faith, return to understanding.”
33:45The sound one. But if there were angels walking peacefully on Earth, we would have descended.
33:52They have a king from heaven, the Messenger. So, the Messenger must have a verse?
33:59The recipient is Marjis. Why? Because he is the one who conveys the methodology of verification. And the one who implements the methodology.
34:06In practice. If there were no way to implement it, God would rectify the situation, my brother, one thing.
34:12Hey ladies, how are you? You are a king who does not disobey God in what He commands and does what He does.
34:16They are commanded. What must the example be? It must be set by human beings. You are us.
34:21We struck a question of time and said, "If you see a lion roaming in the forest and hunting..."
34:26This one preys on that one. Are you trying to be like him? No. Well, I saw a knight. He keeps doing that.
34:34On his horse, he strikes the enemies lightly. Does he make a noise or not? If so
34:38What is the meaning of the verse? The meaning of the verse is related to sex. When you step on it, they don't come.
34:42Gender. So, if the Prophet said, "He was a king," or "He was a role model," it wouldn't be appropriate.
34:46What? It would be an example. If there were angels on Earth, offering reassurance, we would have descended upon them.
34:51What king descended from heaven? The king of the Messenger. Okay. And look. God sent him.
34:59King. And the king is a hidden creation in whom we believe because God has declared his existence. Therefore
35:07He is not kind to us. So God will send an angel who is not kind to you. Therefore, it is necessary
35:12Whose image are they portraying? They must portray a human being. And if we made him an angel? We would make him an angel.
35:19A man. He is Madam Eid, a man. The suspicion remains the same, doesn't it? Yes. Or that
35:24The verse came to silence people during the wars of the soothsayers. Just as it rhymed.
35:36The bridle. This is how it started from the beginning, and what was our origin before you? Except what? Men.
35:42What is the woman doing? Why isn't she a messenger? Or did he tell you, my brother, because he is a messenger?
35:48What does that mean? Is he comfortable with water? In the world. Whores, please. And the woman
35:55What is required of her? What? What? We were. Now it won't work. Whether it's what?
36:00The Messenger cannot be subject to a time that would nullify God's judgment.
36:07He carried it to his creation. What is the necessary messenger for him? What is the basis of the veneration of the fathers in any
36:13What time is it? What time is it? So, what does that mean?
36:18This is unacceptable. We did not send anyone before you. What does that mean? How can they ask for this?
36:24And there was no precedent among the previous messengers that we should send to them other than what?
36:31Men. And We did not send before you except men. We sent them, but not men.
36:36Is that what a messenger is like? And then your trusted one tells them whatever you want, no messenger.
36:42Their saying goes, "Reveal it to him." So it's not an absolute choice. It's not a card.
36:48Blanch, no. We do, uh, uh, that's a clear choice. Meaning, you're a messenger to receive.
36:55What are you to us? For the people to see. And We did not send before you any but men.
37:03We reveal to them. And we said that revelation is announced in a hidden way. Announcement
37:11By what means? Subtle. Every advertisement uses a subtle means, even if it relies on instinct.
37:19What remains? Revelation. When God says, "And your Lord revealed to the people."
37:25Buried in instinct, we said, "O you who command." Did you inspire the disciples that...
37:33Believe in Me and what? And We revealed to the mother of Moses. But the revelation remained when it was released, no
37:39Who does he turn away from except the foolish? From whom? From God. But if I were any one of them, I would reveal...
37:45For anyone who said something to him indirectly, like "Leave it alone," then he suggested that if
37:48The devils cannot elevate us to their masters. Absolute revelation remains the source of death. Why?
37:55God. To the Messenger. So he takes all kinds of linguistic revelation that came in
38:00The verse? In the calf. Except for men to whom I have given guidance. From the people of the villages. It remains
38:08Men, huh? And they don't have that, but they're commissioners who say what they want.
38:13They say no, they must absolve the woman. So they denied us, and the Messenger did not bring you anything.
38:18So take it, and what He forbade you from, then do it. I am the one who is authorized. And no one else is authorized.
38:22The prophets and messengers in the dissection of Muhammad ibn Abdullah. And We did not send
38:28From you, only men of a certain kind were sent to them. From the people of the villages. The people of the villages. So he inherited his wealth.
38:37Men. And their kind is built. From the people of the villages. The villages are the ones who tell.
38:45The word "city" is used for time. Why? Because it's derived from "villages."
38:51But when you go to someone in a city, you find good things there. Not a husband.
38:57The beginning. The beginning can be the dry shield of the desert. It remains with him.
39:03He has an evening and a night of singing. What will he earn for the day? But the people of Qabla
39:08For promising settlers, and I am Deut, and I am alive, and I am not knowing what?
39:12What do they have? They have the necessities of life, so what do they have in their family? A ball. So what?
39:18Or did he tell you that elongation creates things in the human soul? Firstly, that in
39:25A place such that even if he moved elsewhere, his fatigue would remain. His stability in one place. He remains.
39:32He has peace, or I don't know what it is. And he is a stable, stable, stable person.
39:37Stable, stable, coexistence remains essential. The one in the alternative, the one
39:42You see him as a hard person, not a cow. And you're a traveler like him. It's not necessary.
39:46I accept you, and that's it. But what you're doing is causing problems. And she's her enemy. And she's living with him. And living with him. And your interests.
39:52He has it. This is a butcher you get meat from. This is a tailor you get sewn at. This is a greengrocer.
39:57It's not up to God. Everyone has their own interests. So what will he do to you? What?
40:02What is it made of? Your entourage is involved in the dealings. What do you have left? And what do you have?
40:09Knowledge encompasses many things. As for the substitute, he only has the option of traveling on the verse?
40:15If Paradise were to come out and ask for a sign, what would happen? The water, the fodder, and all that stuff would be gone. So what?
40:19So, what do the villagers have in them? What? What? And what do they have? Tenderness? And what do they have?
40:25The etiquette of giving and receiving. So what does the Messenger bring from the substitute? His signs.
40:30Is he short? Does he have a thick nose? Does he have dry skin? We shouldn't forget about life, meaning we're dealing with a difficult situation.
40:36Tenth, tenth, tenth, tenth, tenth, tenth. And the Messenger wants to speak.
40:39He speaks and speaks and speaks. There remains among the people of the villages what We sent from them.
40:44Before you, what? Men. What? What? Angels or a path? This is one. Noah.
40:49To him. We are not obligated to send him anything, are we? From the people of the villages. We must not marginalize the harsh.
40:54Should we ignore some aspect of the verse's meaning? Regarding matters of coexistence?
40:58Social coexistence among the powerful
41:01Have they not traveled through the land?
41:07Then they will see what was the fate of those who denied the truth before them.
41:14Let them consider the fate of those who came before them.
41:17He says if they
41:20They do not believe in the afterlife.
41:22They return to it
41:24They do not know when they will return.
41:27And they don't believe in me
41:28Let the world take Miklas
41:31They look at the patch of land
41:33And we will see those who deny the messengers.
41:35What happened to him?
41:36In this world
41:38So we're not talking about the afterlife?
41:40They do not believe in the afterlife.
41:41Let's see the verse
41:42In this world
41:42Have they not traveled through the land?
41:47So let them see what was the fate of those who came before them.
41:51If they had walked on the earth
41:54They considered it carefully
41:57And look, for example, at the most important
41:59And you pass by him with your fingers
42:01And Belin
42:02The power we were talking about, what is this power? This is the brotherhood of God.
42:05Two houses carved from the mountains
42:07And they work from the right
42:08Their understanding
42:08What is hidden and buried
42:10What is the meaning of "Laghmish" and "Doud"?
42:12Whether they took it or not remains the same.
42:14For example, general
42:15Two branches
42:16And the clothes of the pegs
42:16Don't you see any of these people?
42:18The one who infiltrates the country
42:20So your Lord poured down upon them a sound of punishment
42:21It will remain, it will remain, unless the afterlife stops.
42:24So lighten what you receive from the verse
42:27From torment
42:27From the torment of this world
42:29Will they not travel through the land?
42:31We said a long time ago
42:33Sirwa
42:34That's how we walk on the ground.
42:37But this is one of the cosmological fabrications of the Quran.
42:42We didn't know back then
42:44The earth is surrounded by a nutshell
42:48And this time is like a walnut
42:50You don't come with oxygen
42:51And the soul
42:52So the walnut shell
42:55Among the complete things
42:56Within the entirety of the earth
42:58Who is she or not?
43:00You remain when you walk it on the Wabsa, and the air is above you.
43:04You remain its path on the earth, not in the earth
43:06No, it's not in it
43:08Because above ground too
43:10Above the attachments of the verse
43:12I want to include
43:13We said the revolution is on the ground, which is tourism.
43:15We said that this type of tourism is required to be sublime
43:19Tourism as a consideration and investment
43:23Shan tourism is considered
43:26Is this how you see how it was about Qad?
43:28Therefore, when He says, "Travel through the land and observe..."
43:33The verb responds
43:35And what are you waiting for? Say, "Travel through this land."
43:39Sir, among
43:40God
43:42What's the difference between this and that?
43:44Travel the earth and observe the consequences of your actions.
43:48But what is happening on Earth is happening within
43:52Investment losses
43:53This means that investment should be considered
43:59Yes, I'm telling you the right way to invest.
44:01what
44:02Except for
44:02Yes, and don't forget the verse.
44:04Yes, and don't forget the consideration.
44:05There remains one verse in it for consideration.
44:08Say, "Travel through the land."
44:10Hi
44:10Look
44:12And be, walk in this land.
44:14Then theorists
44:16As if the Danny Hay
44:17The Dani needs the investment-oriented approach.
44:21Ah, the land of God, and the desert and the desert within it.
44:24I'm stuck in a place, where should I go?
44:27To another place, land
44:28Look at this
44:29If you are looking to invest
44:31Don't forget, what?
44:33We've had enough of investing, but what can we do?
44:35Yes, think about the verse too.
44:37In consideration
44:39Did they not find themselves on the earth and then destroy it?
44:42Given his consideration
44:44What was the fate of those who came before them?
44:49So what was the fate of those who came before them? Did they see it?
44:53And the matter is not limited to this punishment that befell them in this world.
44:58If you knew that there was another punishment
45:02Yes, because the matter became more serious and difficult.
45:04The children of the Hereafter are better for those who fear God.
45:10Do you not understand God?
45:13He answered once regarding the infidels' sins
45:17And once, regarding the matter of the believers
45:20Well, who will see the consequences for those who came before?
45:23the disbelievers
45:25The children of the Hereafter are better for the one who believes
45:27For those who fear God
45:29Or did he tell you who they call the big one?
45:31They go down
45:33What was the fate of those who...?
45:35They lied
45:36And their arguments will be the consequences for those who...
45:40They didn't lie
45:41Believe it
45:42And God granted them victory
45:43First, they see that the earth comes from its back, from its edges.
45:46Each of them divides the earth into palms
45:48And take a piece for faith
45:50And each of them takes a piece of the verse
45:51Take a piece for faith
45:53So, once he brings punishment on the other side
45:56And we receive the reward for it in this world.
45:59And sometimes he brings the reward that is due to the believers.
46:01And we take the opposite in the face of the infidels.
46:04And we take the equivalent of it on the other side.
46:05hopefully