- 1 week ago
فسيلة
هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
📚
LearningTranscript
00:00music
00:30In the name of God, the most gracious, the most merciful
00:44Thanks be to God, Lord of all worlds
00:48Peace and blessings be upon the noblest of messengers, the seal of the prophets, and a mercy to all mankind.
00:54Our master Muhammad and upon his family and all his companions
00:58And after
01:00In the previous meeting, we stopped at the words of God Almighty
01:05I seek refuge in God from Satan, the accursed.
01:08When they entered upon Joseph
01:12He took his parents in
01:15He said, "They entered Egypt, God willing, in safety."
01:20He raised his parents to the throne
01:23And he bowed down to him in prostration.
01:25We said in the verse, "Two entrances"
01:30First entry when his parents took him in
01:35And then San entered when he said
01:40Enter Egypt, God willing, in safety.
01:43We explained this by saying that it is customary for great men to meet great men.
01:50That he does not find him in the buildings of the country in which he is.
01:56Instead, he moves to a distant sleeping place.
02:00He makes it his first place of reception
02:02To relieve him of the trouble of travel
02:05He is received by the people's leaders and dignitaries
02:08Then they enter the residence
02:12There are two entrances
02:14And speaking the truth
02:16He took his parents in
02:19It signifies the warmth of the reunion between expatriates
02:23Expatriates, with their greed and some affection, they see this, they want to see their father
02:29And he wants to see his son
02:30The emotions of the encounter are usually left to human emotions.
02:37It has no legal basis
02:39Don't say, "Whenever you accept, we'll do it like this."
02:42It is a particular emotion suggested by various mixtures of affection, love, respect, and so on.
02:52So you find one and are satisfied with that.
02:55And if you meet someone, don't just greet them.
02:59One way to receive it is to hug and kiss it.
03:04And one you receive, embrace, and kiss
03:07And you can say whatever words you like to him
03:11Therefore, the emotions of the encounter are emotions that cannot be regulated.
03:15And if it happened
03:17Things happen, one does something for one
03:20One shakes hands with one
03:23One accepts one
03:24This is a matter that has no established religious law.
03:26worship means
03:28This is just a formalization of the usual
03:29Legalizing my meeting
03:30Maloush's interest
03:32As evidenced by the fact that Joseph took in his parents
03:34Okay, then it's fine.
03:37For example, in shaking hands
03:39For example, the Prophet, peace and blessings be upon him, participated in one of the battles.
03:43The army is reviewing
03:45The army is showing off for everyone
03:48Just like we're doing right now
03:50He found one person slightly out of line.
03:53He held the planter for a little while.
03:56Why would he enter the class?
03:58The man seized the opportunity
04:00He said to him, "You have hurt me, O Messenger of God."
04:03So, that's how I should do it.
04:07He said to him, "You have hurt me, O Messenger of God."
04:09The Messenger of God reveals the place that is like his place
04:12He told him, "Take your own example, my brother."
04:14Farah Muqbil's stomach
04:17But he said to him, "I swear to God, I inserted the spear and I am a martyr."
04:21I wanted it to be the last thing that touched your body.
04:24God permitted him this matter
04:27He did not permit him to accept it from here.
04:30The issue isn't about wanting to stand still or the "Hambaliya" thing that's been sleeping.
04:35And so he came and fell prostrate before him.
04:38They sit and make a mess.
04:40And how they prostrated and bowed down and all that
04:43And we are the ones who say
04:44And God is the one who told the story.
04:45Well, God told it and said that it happened
04:48I will punish them for it
04:49He didn't accuse them of anything, nor did he say anything.
04:52What kind of nonsense is this?
04:53It is as if he was in love with her.
04:55And how are they?
04:56Did God say it or not?
04:57Interpret the worry as you wish.
04:59And God said it, and Joseph did not commit a crime by it.
05:02So what's your involvement in this story?
05:04It's truly amazing, by God!
05:06They interfered in the matters in this way.
05:08Then the things you do from
05:11From lowest to highest
05:13We meant by it fatigue
05:15Worship is sacred.
05:17It's just something I'm making for you
05:19Why would he make it?
05:21I stood up for you
05:22And you'll close tomorrow
05:23Or you're denying it like that, and you'll do it like that tomorrow.
05:26It is not possible for worship
05:27That temples should do something
05:29And the deity does not accept the like
05:31But you
05:34You'll do it and I'll carry it for you.
05:35The issue remains that worship has entered into it.
05:37We still need to be careful
05:39Until this issue
05:40It must be freed
05:42It prevents fanaticism
05:43In many things
05:45The ones that create unjustified gaps
05:47If they accept
05:51And how
05:51And how did they prostrate to Adam?
05:53Oh Sheikh, this is what God made her.
05:55He told them to prostrate themselves
05:56And you are the king.
05:57And jealous of our Lord, may He increase His blessings upon him.
05:58He said no
05:59They prostrated themselves behind God's back
06:01And God is the only one protecting them.
06:03He is the one who told them to prostrate
06:05And he raised his parents to the throne
06:11The throne, which is the place of the king's bed
06:15And he didn't like being the one sitting there.
06:17Because the extent of his ownership remains in their place
06:20They don't sit in the hay
06:21In the place where he will sit
06:24And they bowed down to him in prostration.
06:26However
06:28The longing for the encounter remained.
06:29He said, "O my father
06:31This is the interpretation of my dream by
06:35This is the interpretation of my dream.
06:39This is the first scene in the story
06:41I saw him eleven times.
06:43The planets, the sun, and the moon
06:45I saw them prostrating
06:47And he told him the story, and then he was safe.
06:48First shot
06:50I'll remind him of the first thing
06:52Qadi told him the interpretation of my dream.
06:54My Lord has truly made it so
06:56And the word that my Lord made true
06:59He told you because these are visions from
07:01Prophetesses
07:02As if it were reality
07:05God
07:07Okay, let's leave Ibrahim Al-Shafi in the vision.
07:09He slaughters his son
07:10Is there a legal ruling regarding dreams?
07:13He told you that it doesn't have any legal implications for you.
07:17It is related to a legal ruling for the prophets.
07:21Because the devil won't come to them and keep deceiving them.
07:24But when is it possible for my nation to come to you?
07:26Therefore, as soon as he told him, "I see in my dream that I am praising you,"
07:30Why me? He carries out the order with a vision.
07:33With what?
07:34And this is the greatest of Abraham's trials.
07:36And I, Ibrahim, was keen to ensure that everything directed towards a ruling was implemented by him.
07:42accurately
07:43And when Abraham was tested by his Lord with certain commands, he fulfilled them.
07:48He said, "I will make you appear to the people through a vision."
07:51And what does he do with a vision?
07:53What? He slaughters his son?
07:56Not through a vision, and that his son would die from him.
07:58The boy told him he would die and be patient
08:00Or someone else will kill him
08:02This is the second stage
08:04No, he told him, "You're the one who's going to kill him with your own hands."
08:06Well, look at this trial
08:08He is a visionary
08:09He remains keen to implement
08:11And what is he not keen on?
08:12The vision of the prophets remains until
08:14Therefore, someone will see something for you and tell you about it, and he will see a vision.
08:16He tells you, "I had such and such a vision."
08:18He told him to do such and such
08:19By God, sir, the vision
08:20What legal ruling is attached to it except for the verse?
08:23For the prophets
08:25If your command is to do something that contradicts the established method
08:27Did you hear the verse?
08:29You'll hear all that nonsense.
08:30He said, "O my father
08:34This is the interpretation of my dream by
08:37My Lord has truly made it so
08:40Reality
08:41It means besieging reality as
08:43As you saw
08:46He has been kind to me
08:48Another scene from the story
08:51Just a jump shot
08:53He did me a favor by getting me out of prison.
08:57He didn't watch the series, and he did me a favor when he saved me from my brothers.
09:02I came out of the well and my liver came out completely.
09:05for him?
09:06Or did he tell you that this might disrupt the meeting between his father and his brothers, and between his father and his brother?
09:13He didn't bring you a necklace
09:15We'll get through it a lot
09:16He did well
09:18Why? Or did he tell you that after he came out of the well, there were trials, and he remained a slave?
09:23Then the calamity befell him with Potiphar's wife, and he went to prison.
09:26But when he got out of prison
09:28The blessing was evident in the fact that he became king.
09:30He didn't know what to do, and he kept sacrificing himself for her.
09:32What is the point of counting them?
09:33Jumping into the story, hi!
09:35He'll tell you the story doesn't flow or align properly.
09:39Saying no is consistent with the situation.
09:41There is a difference between historical series as history
09:45And among the series of history, as occasions, is the one who encounters history.
09:49The occasion is this day
09:51They sat in a row, the father, the parents, and the brothers gathered together, and the rest of them...
09:56That's not possible, especially since he previously said there would be no leaks to you.
10:00So, no leaks to you, so we won't bring the basket, huh?
10:04He said, "Okay, and you'll pass by me like that."
10:06He said, "Maybe, Masah, I'll suck you very gently, just like he said?" Did you know?
10:10He asks them what they did with his brother's name.
10:14You asked ignorant people, and you were still... well, you know... there was a little bit of...
10:18Does that mean they have an excuse or not?
10:21Maybe, my friend
10:22This means that what happened, the interpretation of my vision before, my Lord has made it true.
10:31He did me a favor by getting me out of prison.
10:34This is the first kindness
10:36And this is better in itself
10:38Then he did not forget to do good to others.
10:42He brought you from the beginning
10:44After we were living in the beginning
10:46So what if it came to you from the beginning as part of the goodness?
10:49Firstly, the word "أحسن" (better) is used in the following ways: "أحسن إليه" (better to him) and "أحسن به" (better with him).
10:58He did well
11:01Do good as God has done good to you, not to you.
11:05Once you do good to someone, then do good to them.
11:10Kindness towards you means that kindness is directed towards you personally and does not extend beyond you.
11:15Kindness is only due to you; it relates to everything connected to you.
11:19And here, I'd better take me out and show me the work of the king and bring you from the verse.
11:24Does the act of kindness here extend to others or not?
11:26Kindness extends to whom?
11:28Is it kindness towards him or kindness with him?
11:31kindness to him
11:32He did well
11:36He got me out of prison and brought you from the Bedouin
11:41Charitable work remains divided into two categories.
11:43One section for himself and one section for whom?
11:46For others
11:47Here you will find what he has to say and what others were saying to him.
11:51He said, "What is it that remains in it is kindness towards him."
11:54If he is being honored for his sake, then it is not a favor to him either.
11:57If he is kind to him
11:59Here, and he brought you from the Bedouin
12:01It was considered one of the good deeds
12:04Why did he tell you?
12:05Because, as we know, the Bedouin
12:07A people who live on the period
12:10And people who live in family isolation
12:14What society does not include
12:16And a people who have no place to settle
12:19They're not building anything anymore, just sitting around and settled down.
12:22And the facilities are ready and we don't know
12:24no
12:25They are pursuing their livelihoods
12:27Which is from the sources of vegetation and watercourses
12:31There's a little bit of greenery there, and then they go and take their belongings.
12:34Their homes and dwellings are on the backs of camels, and they are travelers.
12:37Until they finish this little bit of greenery
12:39They should send the farmers and find another place with greenery.
12:42They move again
12:43So how will they settle there?
12:44Why would they build it? How can it not work?
12:46And then they live by the verse
12:48On everything that is natural
12:50There are no civilized comforts
12:52Why? Because there are Bedouins and there are city dwellers.
12:55And he attended
12:57The changing Bedouin dictates the slain
12:59Going here, going here, here
13:01Only the urban
13:02That everything comes to you while you are in the city
13:06Everything you find, you go out and find
13:08Those who bring you all good things
13:10But in the desert you go towards goodness
13:12You have to go to him.
13:14Only in urban areas
13:15They bring you and put people in charge, importing from here and bringing from here and bringing from here and bringing from here
13:21They answer from here and they answer from here
13:22Two mornings you'll find it at the supermarket, it has everything?
13:24All requests
13:25And so he maintained stability in life, in living conditions, in housing, in clothing, in every need.
13:31What is this called?
13:32Therefore, Shawqi, may God have mercy on him
13:35He wanted to give us this picture
13:37This shot is to show me the difference between the Bedouins
13:40And what is the connection between the verse and the city?
13:42So he made
13:45A debate between a woman who is a fanatic for the Bedouin
13:48One of them is fanatical about what?
13:50For urban areas
13:52That's good, Ibn Zurayh, when he went to visit the group in the neighborhood and their kitchen.
13:56One of them said it
13:58Hind
14:00She said to him, "We are fed up with eggs, son of Zurayh."
14:03What does "us" mean?
14:05Our roof is from the Bedouin tribe.
14:07And among these harsh living conditions
14:09And the milker of the sheep in the place
14:13From the fire pit in the side
14:15So, what do you mean by "look at the scenery"?
14:17One guy is milking his stuff, and another guy is setting it on fire. What is it?
14:19Your singer, your temple, and the grieving
14:21They were famous singers like Mohamed Abdel Wahab and Abdel Halim Hafez
14:26Our hyena is howling
14:28Our hyena
14:30What did the cattle cook?
14:32What did the cattle cook?
14:36The one cooked by the cattle
14:38The one cooked by the cattle
14:40The one cooked by the cattle
14:42Your singer, your temple, and the grieving
14:44Our song is that of the howling hyena.
14:48They eat culinary arts
14:51Are the cooks still coloring them in the verse?
14:54In food
14:55And we are slaves
14:56We eat what the livestock have cooked.
14:58What did the cattle cook?
15:00milk
15:01This milk is called cattle cooking milk.
15:03You don't do anything wrong, you just hold your thing.
15:04What are you eating? What did you cook?
15:06Your singer, your temple, your lover, and our howling hyena.
15:10They eat culinary arts
15:13We eat what the livestock have cooked.
15:15Whose life is this picture depicting?
15:17Whose life?
15:18Bedouin life
15:19What kind of fanatical night is it?
15:21For Bedouins
15:22She said to him, "Hind has acted unjustly, O son of Zurayh."
15:25I acted unjustly, meaning I wronged someone.
15:26And it was harsh on its cradle, that is, on its homeland.
15:30What is the desert?
15:31Except for the homes of the generous
15:33And the status of the sufficient obligations
15:36She has a kiss from the sun at sunrise
15:39And for the city, the second qibla
15:42Look, she brought the features
15:45We are the basil
15:47Filling the space
15:49What is basil planted in?
15:51In a vast space
15:52And here are the basil plants in a vase in the chalet.
15:55Surrounded by the balcony
15:57And we are the basil plants filling the verse?
15:59Space and what are the basil plants in? In a vessel
16:02And after the precise details of the values were revealed
16:04These are all ranges
16:06Love kills us
16:10Who killed the Bedouin woman?
16:12The meaning of "love kills her" is that she loves and adores, but do not be stingy with those you love.
16:17Then it spawns and dies
16:19Love kills us
16:21And those present
16:23urban people
16:25May we recover from love in good health.
16:27I woke up and you're coming for love
16:29Medicine, medicine
16:31Ha ha ha ha, so it's a good deed, huh?
16:33And what did he do well? Follow me, what is this?
16:37He took me out of the AIDS hospital and a mute Bedouin came along.
16:40So you're going to live in Egypt now?
16:42Egypt, with its magnificent civilization, where you'll find everything you don't know.
16:46And every order, every need
16:47Yes
16:50He did me a favor by getting me out of AIDS, and a mute man from the Bedouin came.
16:56The shot was...
16:58To magnify the blessings they possess
17:02It simply compares their current situation with their past.
17:07After Satan sowed discord between me and my brothers
17:10Also, she wanted to go to the other side.
17:11She sent it to the devil
17:13After the devil tempted
17:15The issue remains unresolved, and nothing has been forgotten.
17:17But what touch?
17:19A gentle touch
17:20And they attributed the right
17:22And with the business world, we are inclined to...
17:25It doesn't mean stability on bad ground.
17:27The word "nudge"
17:29You know when we say so-and-so is a traitor to so-and-so
17:32What does "nizgha" mean?
17:34impulse
17:36sap
17:38Whispering
17:40He is above him, meaning
17:41This is taken from Marmad
17:44horses
17:46When he comes to poke her like that with the spur
17:48To speed things up a bit
17:50He doesn't stab
17:52Because the nudge is just
17:54A call to action
17:56It is merely a stab that causes pain to the soul.
17:58So he holds the thing like that, and we in Gaza are like that, what happened?
18:01What are you doing?
18:02It is taking place
18:02It's as if the devil descended, something like that.
18:07Therefore, God Almighty says
18:11If the devil descends, that's something.
18:13You can alert her with molasses.
18:16You'll tell him, "Either your singing is from the devil, or what has been revealed?"
18:18Take refuge in God
18:19Say it immediately, in a panicked manner.
18:20I seek refuge in God from Satan
18:21So you know what it is
18:22He is a demon
18:24And you are aware that Satan is an enemy
18:26Keep sharpening yourself
18:27What kind of immunity are you creating?
18:29If a whisper from Satan touches them, then...
18:34Remember, and then they will be...
18:36Sighted
18:37Remember what
18:38Remember that Satan is their enemy
18:40They tortured them and did this and that
18:42And God warned me against him
18:43He came to ruin it for him
18:45He does what he remembers
18:46Immunity is charged against it and absorbed
18:48What is the example?
18:48He did well
18:52He got me out of prison
18:54He brought you from the Bedouin
18:57After the devil sowed discord between us
19:00And among my brothers
19:01My Lord is kind in what He wills.
19:05He is the All-Knowing, the All-Wise
19:08Kind to whomever He wills, meaning
19:09Oh people of need
19:10They work
19:12What is nice?
19:13He is the planner
19:15Nothing is ever hidden from Him.
19:17A kind word remains
19:20Against osteoporosis
19:21There's a problem, and there's something else.
19:23It has cuteness
19:25The cassava remains a large, wide object in front of you.
19:27What does kindness have left?
19:29He has a crime, but what a precise one!
19:31We gave an example a long time ago
19:33If you pass by a person
19:34He builds a house with an empty space.
19:36And she said, "I saw the house, did you like it like this?"
19:38They told me, "Sheikh, your story is over."
19:39The windows on the first floor
19:41She's making iron for her
19:43So here are wolves and here I don't know what else
19:47And dogs and stuff
19:48And they can escape from what I say, we make iron
19:50What does he keep working with iron to do?
19:53The wolf and dog and the things that
19:55He's so big
19:56Then another guy came and said to him, "Brother, this iron..."
19:58This is here, Zo Ta'bin
20:00And things of precision
20:02What are we doing, Ndaya?
20:03Ndaya Eh Hadid
20:05Another person passed by and said to him, "Sheikh, there are flies here."
20:08When he comes, it becomes a legal matter.
20:09We're making a wire, but a little wider.
20:12He tells him that this is not a corner of hers either
20:14Najib says, "This is a little bit..."
20:15God, then, is the enemy whenever he is kind.
20:19It means precise
20:21And the gentler the violence
20:23Why? Because there are no obstacles to hinder it.
20:25What's hindering him?
20:27People who have no entrances that hinder them
20:29This is the kind one
20:30Is God so great that there is no obstacle in His path?
20:32never
20:33No entrance
20:37Oh, how wonderful! When he needs it, that's how it is.
20:39God
20:39Well, since there are no obstacles preventing it
20:42So there's nothing left to compete with.
20:45Or did he say "Kiwa" to him?
20:46There should be no obstacles hindering it.
20:48I just don't know where it is.
20:50He's nice, but not a bad person.
20:53They still want kindness, and what else do they want?
20:56Experience to know that he is in the right place
20:58It is a university between the verses
21:00Between the two
21:01Kindness, grace, and experience
21:03So kind that no one thinks about him
21:06And he does not stand before his enemies.
21:08something
21:09And an expert on the positions of things
21:12He remains kind and knowledgeable, and that's why the second verse tells you what
21:15No one can see Him
21:17Why can't eyes perceive Him?
21:20It is that sight cannot perceive it except that which has a radiance
21:23What's with all the fuss?
21:26He comes and breaks something, he comes right into his eye.
21:29But the thing that has no shame
21:31You can't comprehend it
21:32It means we understand microbes
21:34We cannot detect microbes
21:36Because I embarrassed her, what?
21:37He looked closely for a minute, but his eyes couldn't reach him.
21:39It either exists or it doesn't.
21:41No, and it's not about implementation or non-implementation.
21:44God
21:44If eyes cannot perceive Him
21:46He understands it
21:48He understands it
21:50eyes
21:51And then look at the eye that remains, and He is the Kind One.
21:53The expert
21:55The kind one understands
21:57enough
21:58That's good.
22:00And he does not realize
22:01What's left?
22:02Yes
22:03Does it still contain storms or not?
22:05Very gentle and precise
22:07So that eyes cannot perceive it
22:09He only perceives the eyes
22:11Because of his experience only
22:12They still want two
22:13It remains beyond the reach of sight.
22:15And He is perceived by all eyes.
22:16His recording of the verses is in accordance with the verse
22:18The last verse means it agrees with the verse
22:20For display
22:21My Lord is kind.
22:22Whenever He wills
22:24He is the All-Knowing, the All-Wise
22:30And one of them still has a kindness
22:32There's nothing to stop him
22:34He has experience and knows the places.
22:36He is only attacking the issues.
22:38We have no wisdom
22:39Didn't these qualities give him that?
22:41Da Baye
22:41wisely
22:43Lord, please let it go.
22:46To pray to my Lord
22:47The matter is settled with Min
22:49With his father and siblings
22:51And I'll talk about the story
22:52My Lord
22:53You have come to me from the king
22:56We said the word Lordship
22:59Its meaning is creation
23:00from lack
23:01And supply from lack
23:04And the drop
23:06To preserve life
23:08And breeding to ensure the continuation of the species
23:12What kind of operation is this?
23:16Or find something from nothing.
23:19And a period of non-existence
23:21And he kept what he had fought
23:23enough
23:24Preserve self-life through sustenance
23:27He preserved the quality of life by permitting mating and reproduction.
23:31Whose work is this?
23:33Divinity
23:35And these divine works, we said
23:37If she
23:38Every creature has a share in divinity.
23:42Did this happen to the disbeliever or not?
23:45Created from nothing
23:46And a period of non-existence
23:48And I stayed or I didn't stay
23:50And whether it exceeds and multiplies or not
23:52All these things are intended to be made easy for him
23:54The sun, our Lord, does not rise for the believer, but only
23:56No, and not for the infidel
23:58rain
24:00the earth
24:00All the reasons
24:01Is this for this or not?
24:03Whose generosity is this?
24:04The gift of divinity, for it is He who summoned into existence.
24:07And since it is the Truth that brought creation into existence
24:11Is he still responsible for their affairs or not?
24:13Give him another gift to those who believe in him.
24:16Divinity remains
24:17He tells him, "Do this, and don't do that."
24:19It remains in our giving
24:21Divine bestowal and verses
24:22Everyone is a partner in giving.
24:25Divinity
24:25And the believers are specifically granted the gift of the verse
24:28What kind of gift?
24:29Divinity
24:30His Lord said to him
24:31You have sent me from the king
24:35You have given me a gift from the king
24:38He is the one who entered
24:39No one can tell us that they have power over God.
24:43Even in a tyrant
24:43What does he have to do with it?
24:46About God
24:47What's all this?
24:48So what do you say?
24:49There is a verse in the verse
24:51God says they
24:52Owner of the Kingdom
24:54The queen gives
24:55And the queen is removed
24:57Whomever you wish
24:58Look at the word "take it off".
25:00Medicine of arrival
25:01There's no problem with it.
25:02It is only the one who is stubborn that is removed.
25:05Why? Because the one who has a queen
25:07Is he holding on or not?
25:08So what do you want now?
25:09I want a really good blowjob
25:11And you exalt whomever you will
25:13And you bring down whomever you will
25:14See the complexity in the verse
25:17For the sake of humanity
25:18He does not trade from fate
25:20The king's best gift
25:22In our knowledge
25:23enough
25:25And remove evil
25:26He tells you that good is in your hands.
25:28It remains to be seen whether a king will come.
25:30He is good
25:31And if he removes it, then what is it?
25:32And if you honor me
25:34He is good
25:35And remove me
25:35Can you remove me?
25:37So that I don't get cheated
25:38Don't grow up
25:38I don't know what
25:39No environmental justice
25:40Faith of dragon people
25:42This is good and that is good
25:43No
25:43What were people saying to you?
25:44I'll tell you
25:45You must appreciate the opportunity
25:47In the verse
25:47He says, "Oh God, what?"
25:49any
25:49Yes
25:50Indeed, it is You who gives the kingdom
25:52Whomever you wish
25:52And the king takes it away
25:53Whomever you wish
25:54And he is proud of him
25:54Whomever you wish
25:54And slip it
25:55Whomever you wish
25:55Two on the side of good
25:56And two on the side of the verse
25:57evil
25:58Goodness is in your hands
25:59What is the appreciation here?
26:00El and the Evil
26:01We tell him no, my dear
26:02This evil is for you.
26:04It is only because of what he does
26:05What did he do?
26:05This is good news here.
26:06And good here
26:07Whether it's work
26:08And no work
26:09Lord, I have killed another one from the king
26:14the king
26:15There is a king in it
26:17And in it is a king
26:19The king is everything that falls under your possession.
26:22I own my own tablet
26:24And I possess the pain
26:24And I own the one who doesn't know what it is
26:25And I own this bag
26:26And I own my property
26:27The least for someone who has something to own
26:29God willing, the answer will be... what is it?
26:31The one he's wearing
26:32What's left?
26:33This is the king
26:34But the king is you, the king of those who possess
26:37He remained humble for a while.
26:41Who is your king?
26:42Who owns
26:43What's this called?
26:44the king
26:45In this world
26:47King of God
26:49After creating his creation
26:50Their king first, what is in his possession
26:52And their property belongs to others.
26:55enough
26:55And then things proceeded in this manner.
26:58The king takes away from this
26:59And the king started from this
27:00So that it doesn't become monotonous.
27:02It comes, it comes, one is in the prime of life
27:05His power and presence
27:06And he has the... I don't know what
27:07And then you were surprised by what?
27:08On the word like that
27:09Tayla
27:11One like Shahrana is
27:12The whole world was first
27:14And then
27:15He doesn't want it anymore, the matter is over.
27:18You're not the king.
27:20With your nails
27:21And the chain, I am the general one for the chain
27:23What's the problem?
27:25enough
27:26That's it.
27:28Why? Because of your confessions, what is it?
27:30Laba said
27:31But the day will come
27:32And you
27:33The king of your limbs has made you king in desires.
27:37Oh, my strike hand!
27:38adversative
27:39Oh, write something good, write something good.
27:40Oh man, nine people went to the mosque
27:42Oh man, nine people went to the tavern
27:43You have the will of God.
27:45You are the master of your limb movements in the selections
27:50Is he still the owner or not?
27:52Won't a day come in the afterlife?
27:55Whose is the kingdom today?
27:57Every open door is a salvation
28:00He doesn't have that, nor
28:01No, that's it.
28:02reckless
28:03And in it is a kingdom
28:06There is a king in it
28:07And in it is a king
28:08And in it is a kingdom
28:10The kingdom is what you cannot see with devices.
28:13Therefore, and also Nouri Ibrahim
28:17Kingdom of Heaven and Earth
28:20What are the things that
28:20hidden
28:22What world?
28:22The plant world, you can see it
28:24Oh things and the animal world
28:26And I think that when you follow, for example
28:28The things you see
28:29They are amazed by these things.
28:31How are these kingdoms?
28:32And how is life?
28:33How and how does it work?
28:34And how, and how
28:35Is this a kingdom or not?
28:36May God grant him a good beating.
28:38He carries out radiations of sight and knowledge
28:41To whom does the scholar of the verse belong?
28:42What is the kingdom for?
28:44He extracts things and secrets
28:46and deduction
28:46This is the one that's this big.
28:48I'm scared
28:49It frightens the human
28:51And imagine it
28:52It comes from here
28:53And it comes from here
28:54And it comes from here
28:54The issue of
28:55Yes
28:56Lord, you have sent me from the king
29:00And she taught me the interpretation of hadiths
29:03Because it was the first vision for the two boys
29:08Those who went to prison with him
29:10And the first vision for the king, what?
29:12This is the interpretation of the verse
29:14Interpretation of Hadiths
29:16And she taught me the interpretation of hadiths
29:19This isn't strange
29:20For you are the Creator of the heavens
29:23no
29:23You are the Creator of the heavens and the earth
29:25You are the one who created everything.
29:26I know him who created him
29:28Yes
29:29This is when you go to someone for hours
29:31For example, a device operator
29:33And it's not a device
29:34God willing, it will even be a plow.
29:35Neither a thing nor fire
29:37And you go and find
29:38not
29:38Not on the straight, normal path of movement
29:40You're sending me what you did
29:42He says, "Brother, this is a really messy thing."
29:44No car will be allowed near the garage anymore.
29:47And the guy who repairs cars
29:49The car stopped.
29:50He says if he is an honest man
29:51He goes to his creator and looks like this
29:54And he works as a photographer
29:55He connects it without surrounding it.
29:55And he has no need
29:56He said, "What is this? It's something simple."
29:57And if he remains a cheater
29:59He said, "What is this matter that requires..."
30:00I want to leave her
30:01Leave her alone for a bit.
30:03Leave her
30:03And it remains
30:04remains
30:06Each one has his own craft.
30:08He teaches her
30:09And our Lord is eternal.
30:10World or not world
30:11He said, "Who created him?"
30:12He is the kind, the virtuous, meaning the world is like that.
30:15They're making devices now, he said.
30:17Yes
30:17As we saw, for example, in the dredger
30:19What we were showing
30:20A device that malfunctions in any part
30:22From under the water
30:23She turns around because something alerts her.
30:25God, what is this?
30:27This is kindness and experience
30:28And that's if this is even a human being.
30:30And he retained this kindness
30:31And he has a weak one, what?
30:32He has little experience
30:33Whether our Creator knows or not remains to be seen.
30:35He still knows
30:38The one who cools the heavens and the earth
30:40Why is the sky and the earth lukewarm?
30:42Or did he tell you that because of the creation of this human being?
30:45The one who dies soon, and dies while
30:47It has a bug in it and dies after a month.
30:49He dies after two months and dies after a year
30:52He has no idea about my age in life
30:53And he gets different things, and he gets things I don't know what
30:55With me and what I see
30:57But look at the constants
30:59Look at the stationary creatures
31:01The one that hasn't changed
31:03This sun, which we don't see, has a spare part.
31:05I didn't have time and I didn't do anything.
31:07And what you don't give and what you give is God.
31:09And after a year, look at the sky and look at the earth.
31:11And the heavens and the earth hold it.
31:12God alone remains on Earth
31:14Without Omar
31:15A roof without an age, that's a matter
31:17He told you, and that's why he's telling you to listen.
31:19You might be a bit of a strange creation.
31:21It is only for the creation of the heavens and the earth
31:23Greater than the creation of mankind
31:24It means you were changing, dying, and leaving.
31:27But what is the question?
31:29Ha, Saturday like that
31:30Consider the heavens and the earth
31:34You are my guardian in this world
31:37It is true that I have a guardian in this world.
31:39His supporter and confidant
31:40And his helper is evidenced by the fact that he passed through the obstacles
31:43Oh God, please don't let me down
31:45These matters are under your care and attention.
31:47In the technical field that will end
31:49And she abandons me in the rest
31:51Where did you take me?
31:54In this world
31:55You are in the end
31:57You are my guardian in this world and the hereafter
32:00And Madam is my guardian in this world and the hereafter
32:03May God grant me death as a Muslim
32:06So that I may be worthy of your reward in the Hereafter
32:11Because I received your gift in this world
32:13I enjoyed it and enjoyed it
32:15And I walked in it as
32:17As you like and as you are satisfied
32:19Take me
32:20Here remained the father of scholars
32:21He tells you how he wished
32:23The person wished for death
32:24How to wish for death
32:26I tell you, no one wishes for it except Meen.
32:28Except for Joseph
32:30He told you
32:32I wished for death
32:34If a human
32:37He has been successful in this world
32:40And man always
32:42ambitious and eager
32:44Everything that comes his way is good.
32:46And he finds that
32:47What does he want?
32:47A little bigger than him
32:49Our master Omar said so, Abdul Aziz
32:51They said to him, "O Commander of the Faithful"
32:55You were a prince
32:57If we come to you
32:58And you before the Emirate
32:59If we bring you a soft garment
33:01Na'im said
33:04I want it as a favor from him.
33:05food
33:07I want some of it
33:08Everything I said, what will turn into?
33:10The saddest
33:11And why did you leave, you disgusting person?
33:12We'll bring you the best, and you'll say no.
33:13Bring me something rougher than him
33:15We bring you coarse food, you say bring coarse food
33:16Najib Allah, what's your story?
33:18That's not logical.
33:19He said, "No, I'm logical."
33:20It's logical with me, but you don't understand.
33:23My soul yearns
33:25It means looking upwards.
33:30You kill an emirate, and when you attain it, you kill a caliphate.
33:34Once you've achieved it, what's left?
33:36What about paradise?
33:37What kind of logic is this?
33:40I'm not logical.
33:40I remain logical.
33:41You are my guardian in this world and the hereafter
33:45I died as a Muslim
33:47Therefore, Maimun ibn Mihran
33:49He was a close companion of our master, Amr.
33:51Ibn Aziz, may God be pleased with them all
33:53Maimon entered upon him
33:55He asks his Lord for death
33:57He said, "O Commander of the Faithful
34:00Do you ask your Lord for death?
34:03God has done much good through you
34:07So I revived the Sunnah
34:08And it extended innovations
34:10Nor is your remaining a blessing for the believers.
34:13He said
34:13Am I not like the righteous servant?
34:15When God perfected His favor upon him
34:17He said, “My Lord, You have given me authority over the kingdom, and cause me to die as a Muslim.”
34:22And may God protect me from the righteous.
34:24Okay, kill me
34:26Adi Qaid wants him to die
34:29But you have the following: death, Muslim
34:31The required statement is that God will take him, we will all die, otherwise we will ask
34:38If this is not required
34:39Because we all yearn for what?
34:41If the required leader remains
34:43Oh God, we are all in need of your help.
34:46But what do I want you to do to me?
34:48I die as a Muslim
34:49The required leader remains
34:50As for the issue
34:52So when you come to the lark, what do you say?
34:54Peace be upon you, people of the believers.
34:57Isn't that right?
34:57You are ahead
34:59And I
35:01God willing, you will be among those who follow you.
35:04Well, you'll catch up, brothers, God willing, it will happen.
35:06So who are you chasing after chasing after?
35:07Hopefully, nothing will happen to her, God willing.
35:10Because they are believers
35:11How many are those who follow the faith?
35:14Yes
35:15He took me as a Muslim, meaning the one who is in charge is the verse.
35:20Required
35:21Join me with the righteous.
35:23prophet
35:24He says to his Lord, "Join me with the righteous."
35:27The righteous ones are those who are not prophets or prophets and I don't know what else
35:31Or did God tell you?
35:32And you, Lak, will give the righteous daughter
35:34What about the righteous ones among them, the prophets too?
35:36Abraham, his grandfather, and Isaac and Jacob
35:39They are all not among the righteous.
35:41The end of the story
35:46It ended there.
35:48And then
35:50He is heading
35:51The truth is what the story was about.
35:54Stories in the Quran
35:56We tell him
35:57It contains multiple shots
36:00The story finds unity
36:01It is mentioned in this place, in this place, and in this place.
36:05And in this place
36:05Superficial people will tell you this is a repetition of the story.
36:10We tell him no
36:10This is a repeat of the shots
36:13This is an establishment, not a repetition
36:15Establishment for shots
36:17If you swallow it, the story will come.
36:19But the shot comes at the right time, for God's sake.
36:22The one
36:23Each one came
36:24For the occasion
36:26Because the stories are coming because they prove the truth of who's heart.
36:29Fuad Al-Rasoul
36:30The Messenger during his lifetime, the message
36:3323 years old
36:34Offer to expose him to things
36:36Every moment they want something
36:37Praise
36:38We tell him, “Don’t be upset. This is Musa. This happened to him.”
36:40And we also get the shot again
36:42He tells him not to be upset about going down
36:43Moses experienced this
36:44Let's get him another shot
36:45I feel like if you put all the clips together
36:48The verse comes
36:50The story comes
36:51Therefore, they answer her by saying "Okay"
36:52You're saying that?
36:53This is on the same site
36:55He tells you the story twice.
36:57Like what, sir?
36:58He said in Al-Adwa, "What do you know?"
37:00So they picked him up and Pharaoh said
37:01What will be theirs?
37:02One enemy
37:03God
37:04Okay, sir
37:05And then he told me what
37:06Why did you take him as an enemy?
37:08His promise in another story
37:11God
37:12We tell him, "Brother, her name is..."
37:13Enmity is an interaction that spans years.
37:16What does enmity mean?
37:21There are two
37:22If the enmity is in one
37:24And the second one has no animosity.
37:26The battle of the enemies will not last long.
37:27One equals one
37:29The second one is silent and doesn't do anything
37:31What's up?
37:32holiday
37:33The issue
37:34I hope the enemy's reign will be long.
37:36If the enmity is dead
37:38ears
37:38Then you remained
37:40So they picked him up
37:41Pharaoh said
37:42So that they may have an enemy
37:43And the enmity remains from Min's side.
37:45From me, Moses
37:47Okay, and his saying
37:48They pick him up
37:48Why is he an enemy?
37:50God
37:50The enemy from the Min side
37:51From Pharaoh's side
37:53The animosity remains here
37:54The enmity here
37:55This enemy is on one side
37:56And this enmity, on one hand
37:57And the battle will continue.
37:58Because the infection is from whom? From both sides. So what does he say to you? "We revealed it to your mother."
38:03What suggests that he took it into the sea, so let him cast it in.
38:06The day will come to seize the enemy of God and the enemy of God. And what is the matter with you? Oh, We have revealed to you.
38:13Like Amshan, if you fear for him, then throw him into the river and do not fear.
38:19And Mahdi, in his story, tells you, "Sheikh, this is a warning before the accident."
38:25When this accident happens, before the accident, if you are afraid, what will happen?
38:30He threw him into the river, and before the story happened, what happened next?
38:35Yes, we revealed to your mother what was revealed, and that is why the speech was hasty if it was taken into account.
38:39In the danger, he took it into the sea, so let him cast it into the sea, and by dragging it they take it.
38:42God is his enemy, and this happened at the time of the incident, so he said to her the words we mentioned.
38:44What did he do? So, what does each one have to do except for the story of Joseph, which was all about what?
38:51They said, "What are the stories? Some parts like this, some parts like that, and some parts like that."
38:55He was kind enough to tell us the story of Joseph, so God brought a well-crafted story of Joseph from
38:59From the beginning until he became a king, and he knew that he was
39:07He read a book and did not sit with a teacher because it is history and well-known, and therefore some of them
39:15From yourselves, I didn't bring you a Kush like that after, and you'll find it, no, I
39:19What you bring from yourselves so that you know what it is, know its steps, and know
39:23His history and we know everything, and you know that he is a mother, and after God comes
39:28What did he say? He told them this story; the understanding became "nun" when
39:31They said, and he told them the story in full, or he said, "Maybe when he asks about something."
39:35He gets a shot of Mandi, and after hearing his words from another person, he gets it in a shot.
39:38Then he told you, "No, I'll say it, what is it, from the beginning of the verse to the end of the verse."
39:45That is what is referred to in this story; that is a speech to the Messenger of God from the followers of the unseen.
39:55From the followers of the unseen We reveal to you, and you were not with them when they gathered their plan and they
40:03I wasn't there, and I heard what they said. Neither Joseph nor his brother loved him, nor did our father, Malah. I wasn't with them in this story.
40:09So, if I told you, what else would I have told you?
40:12Medicine includes people who are infidels, and people who are stubborn and defiant in their disbelief.
40:17They weren't, even if you didn't know her from what, I don't know what else they said
40:20They said, "O Sheikh, this is taught by a human being."
40:22They asked, "Where is he?" They said, "The man sitting by the mountain. Whoever doesn't know should go to him."
40:27Why was he going to his place of worship?
40:33This is clear Arabic.
40:38That is, what story God told, which is the best of stories.
40:44That is from the news of the unseen which We reveal to you.
40:49We said the unseen is a gain
40:51The unseen is that which is hidden from you but not from others.
40:55That's not hidden.
40:57The absolute unseen is that which is hidden from you and from what is hidden from you.
41:01We reveal it to you
41:03We said that revelation is a notification to the side
41:17The absolute unseen that is hidden from you and from God
41:19And about people like you
41:23We send it to you
41:24And we said that revelation informs about what aspect?
41:26hidden side
41:27And you were not with them when they plotted their plan.
41:31On the condition that they kill Joseph or throw him into the bottom of the well or something else
41:37And you were not with them when they plotted their plan while they were denying it.
41:43And how many people
41:49Even if you were keen
41:51With believers
41:52What is the connection between this statement and believers?
41:54The relationship remains after the story is over; he tells him that it is from the news of the unseen.
41:58It proves that something was not witnessed by the Messenger of God
42:01This is one
42:02The veil of future time does not exist.
42:05I didn't know him because he's in the past, and he doesn't read, he doesn't work, and he doesn't sit.
42:10That's it.
42:11If Madam said that, he should have made them aware that he was informed of it by the one who sent him.
42:17The matter was over
42:20God Almighty consoles the Messenger of God
42:24When he saw Ladda, he remained after he had brought them what they had requested of the complete and perfect story.
42:32He tells him, "This is a joke."
42:34Because there was stubbornness in them, they denied it, while their souls were certain of it.
42:39The issue remains not one of objective truth.
42:42This is simply a matter of temporal power.
42:46And I am in the matters
42:48As evidenced by the fact that they used to fall like that
42:53He's a liar, and what's he talking to?
42:55They say, and they said, "Why was this Qur'an not revealed to a great man from the two cities?"
43:00But the Quran doesn't mention obedience
43:02The Quran is good, you believe in it, but you're saying it was revealed to someone else?
43:07So the question remains: who?
43:09And then he says again, "O God, if this is the truth..."
43:13God, what should I do?
43:15That's reasonable, since it's the truth, guide us to it.
43:17No, rain down on us, oh stone, we don't want dark-skinned people.
43:20The issue remains whether they reached an understanding or not.
43:22And how broken are the people
43:24Even if you were keen
43:26With believers
43:28He told him not to be surprised
43:30In that they, after what came to them, came to them
43:32What should have been
43:34A means to make them believe in you
43:36Because you are connected to your Lord
43:38The one who tells you what you have missed
43:40And you have no way of knowing him.
43:42He told him to break people
43:44Even if you were keen to make them believe
43:46Because it contains stubbornness
43:48What is in it?
43:50And the whims of temporal power entered
43:52And the whims of the presidency and their whims
43:54They were like that and they will become officers
43:56And their desires were absolute.
43:58They become restricted
44:00Why do people hate religion?
44:02Why do you hate religion?
44:04Or did he tell you that because he's slowing down his movement?
44:06He wants to get off
44:08What does his father tell him?
44:10Do this and don't do this
44:12The issue is not one of denial.
44:14Intellectual or certain issues
44:16This is a matter of denial
44:18For the required
44:20That's why people, when they come
44:22One should call him by his father, or not call him by his father.
44:24He won't let him and I don't know what to do
44:26Why do they turn around, especially people?
44:28Not arrogant, and people of a high caliber
44:30From understanding and I don't know what
44:32Because he tells them Badin
44:34But it absolves them of the obligations of religion.
44:36Badin
44:38He says, "Don't let them meet."
44:40Tell me, Aswanis, get together, men, there's no money.
44:42Okay, I swear, what is this?
44:44Yes, do that.
44:46And the first thing that came up was the issue of the liar.
44:48And Sajaa's first statement
44:50He said no, the prayer
44:52How do we reduce it?
44:54If the dried meat is exposed to any
44:56What does he bring?
44:58With difficulty and simplification
45:00But what comes is based on the logic of truth.
45:02The whole world is not progressing
45:04He has to make it difficult
45:06Items of sins are revealed
45:08They must stand in front of her
45:10So help if you find someone who will make things easier
45:12I know what he wants
45:14It is as if the nature of religiosity in people is an innate nature.
45:16Therefore, one would claim that what you say is an act of disbelief.
45:20But what you say, he won't be upset.
45:22This is religion, this is a man who doesn't know what he is.
45:24Ah ah ah ah
45:26He satisfied himself by saying it was a religion
45:28He eased his mind by saying
45:30This religion has no requirements
45:32It won't restrict him anymore, on the contrary.
45:34His work remains governed by laws.
45:36Well, this is a good religion, by God.
45:38Ah, clean, ah
45:40Therefore, when you see the story, Diane
45:42And you will find ease there
45:44He knows they are lying.
45:46From people, even if you try
45:48What is caution?
45:50Care
45:52When the soul becomes attached to something
45:56All efforts are directed towards him.
45:58To keep it
46:00What does "care" mean? Be careful about this.
46:02What does that mean?
46:04Until we meet again, God willing.