- 7 weeks ago
فسيلة
هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
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LearningTranscript
00:00In the name of God, the Most Gracious, the Most Merciful
00:30In the name of God, the Most Gracious, the Most Merciful
01:00In the name of God, the Most Gracious, the Most Merciful
01:29He said, "If they plot against you..."
01:31They began to reassure themselves that their scheme would achieve nothing.
01:36Because what will God do?
01:37He writes you
01:39He writes you down, not just protects you from their plots.
01:42Deceit will not work in your favor.
01:45This is one
01:47And He teaches you the interpretation of hadiths
01:50What will make those with power and influence pay attention?
01:56What are they looking at?
01:57And then it becomes the earth's storehouses when there is drought, uncle, the whole region
02:05And you become Aziz Masri, and you become this and you become that
02:09Your Lord will write you down and teach you the interpretation of hadiths.
02:13And His grace will be upon you
02:17God
02:18Blessings be upon you
02:20He said to you, "Ah."
02:21Because all of this is bliss and worldly life
02:23He is directed to remain a messenger
02:26This great blessing
02:30Or He may bestow His grace upon you so that it will never be taken from you.
02:34Because there are others, and there is a king, and the king will come and be overthrown.
02:40He tells him no, you will remain possible
02:43What's up?
02:44And no, a coup will come for you.
02:46You'll stay just the same.
02:49Or He may bestow His favor upon you by granting you worldly blessings.
02:53In the bliss of the Hereafter
02:55Yes
02:56And likewise, just as He has blessed you with a comforting, joyful, and hopeful vision of good things to come.
03:06Your Lord will choose you
03:07And He teaches you the interpretation of hadiths
03:09Hadiths and the meaning of interpreting something: knowing what something says to it.
03:15Knowing what the thing is saying to him
03:18The thing
03:24In order to teach him, we tell him, "This vision is like this, and this vision is like that."
03:28This is the truth, may He be glorified and exalted.
03:30God Almighty knows that visions have a code.
03:33A code that teaches whoever wants to know how to interpret this vision. What is this code?
03:39Whenever you see someone, they see a code, they don't fire a weapon, they don't know, but
03:43What kind of livelihood is this code that we have as soon as we say this is this and this is that and this is that?
03:48I wish it would be like this all the time. If someone doesn't say "for the vision," then goes to someone and tells him that...
03:54Because I see that I mean, oh, I have a tree I used to eat from in a pot
04:06So he said to him, "Are you Tariq, the one who shakes the country?" He said, "Yes, I am Tariq."
04:10He asked him, "Did you get married?" He replied, "Yes, I got married." He asked him, "What do you mean, 'married'?" He replied, "One."
04:18They brought her to me, she's so old, and I told you, it's strange that I would marry you.
04:22He told him, "Tell me about the vision again. What were you saying, 'Heart and Popul'?"
04:28Something like oil, what kind of oil? I think it smells like olives and a tree.
04:35The olive tree, I have another note under it, oh workers of Baboul, under it is olive oil.
04:39He told him to go back and annul his marriage contract with the woman he married, because his mother was a captive and had come
04:45Here's why the oil is coming out. The blade is ready. How does the oil come out?
04:52From the olive tree, when it becomes oil, it has the smell of olives.
04:57The olive tree comes from the tree, and it remains as if it nourishes its mother with oil. This is a matter of...
05:03It's not a matter of "yes," a saint interpreting the latest things, what they say to him, what?
05:11They say that the hadith refers to him, but the prophets were seen by them, and they have rulings regarding visions.
05:19What are the prophets, and therefore what was the first thing the Messenger of God, peace and blessings be upon him, began with?
05:23Peace and blessings be upon him. What a true vision! He would not see anything except that it came to pass. What a vision!
05:28In the morning, and then when he said that a true vision is part of how many parts of
05:33Forty-six parts of prophecy, one part of six, and the scholars sat calculating it.
05:39Yes, one to forty-six means one part of forty-six, as the Prophet told you.
05:42He continued to receive revelation for forty-three years, of which six months were one, O Imna
05:48Six months means half a year, half of forty-three is one-sixth.
05:52And forty, the vision is only for prophecy, but if you see a vision, even if it indicates
06:00A good deed remains yours, what is it? It belongs to you, yes, and He teaches you its interpretation.
06:08The hadiths and His blessings are upon you and the people of Jacob. What does God want?
06:19The fatwa pointed out that the issue shouldn't be taken as a source of torment between him and his siblings, that's also true.
06:23Grace, what will you do? All blessings upon the people of Jacob, just as He fulfilled them upon them.
06:30Your forefathers before Abraham and Isaac, indeed your Lord is All-Knowing, All-Wise. The words "All-Knowing, All-Wise" are used here.
06:39After that, he will bring you some of his blessings and give you what he has written for you, or he told you that because
06:42God knows best where He places it, what its message is, and He is wise; nothing is absurd, everything is.
06:47What's up?
06:49Our return is to the matter of Joseph.
06:56It was as if Joseph became a context for events. What was in Joseph? What became of Joseph?
07:05Yes, because it indicates circumstance; the meaning of circumstance is that there is something in it; their circumstance contains something.
07:10It is as if Joseph remained the context for the verse, as if the story would revolve around Joseph, who is the ark.
07:17Who is Yusuf? What are the events going on with her people? It is an adverb for the verse
07:23Regarding the events, there was Joseph and his brothers. Joseph Dia, oh, as he tells them, what is her name?
07:32He's not an Arab, so he's forbidden from using the envelope. What would Joseph have done if he were an Arab?
07:39He says, "What was in Joseph? There was a preposition, and Joseph remains forbidden from..."
07:48The morphology of the verse is universal, and the verse is foreign, and of course, your pronunciation is what we common people say.
07:53For you, Joseph, it's also a language that contains Joseph, and it contains Joseph, and it contains what Joseph.
08:00Joseph was the central figure in the events that took place there.
08:07Okay, and his brothers are signs for those who ask. Signs is the plural of sign, and a sign is a command.
08:16The amazing and remarkable thing is that if a person just sat there looking at it every hour, it would come out
08:22What is it? We said that the word "ayah" (verse) has three meanings in the Quran.
08:28These are cosmic verses, not just any verses, and miraculous verses by which the messengers prove the truth of their message from God.
08:37And the verses containing the rulings remain, so how many meanings do the three cosmic verses have that he spoke of?
08:44God Almighty, and among His signs are the night and the day and the sun, and among His signs is that you see
08:51What is the earth? And their signs are for them. The night that they were given to. What is all this? What are the wonders?
08:57In the universe there are cosmic signs; these cosmic signs are the foundation for contemplation.
09:04Belief in the Necessary Existence is the moment you see yourselves organized and protected by this system.
09:10This plot is represented by the DAA, these cosmic verses and signs
09:15And the second set of miraculous signs that the Messenger brings are extraordinary, defying the laws of the universe.
09:21What is it that violates the laws of the universe? A strange thing indeed! The fire that burns
09:27I say to God, “Be cool and safe.” He is the one who said, “Be cool and safe.”
09:33The water that Fez says, what is the great ablution? The matter is not that these are verses.
09:38And it's not just verses, but evidence of the truth of the verse, so what are the verses to prove?
09:44The supreme necessity of existence, these are the cosmic signs and signs of the truth of the message about
09:50God is the one who brings the message and the verses containing the rulings, including the verse of kindness.
09:56The hadith, the Book, verses that are clear and unambiguous, the Book, and verses that are allegorical.
10:02What remains? Is this from which of the verses we are referring to in the story of Joseph?
10:08Oh, what a wonder! These are verses for those who ask. He said they are true wonders.
10:14Why, in what way, did he tell you to prove abilities first, the powers of the universe? Why did he tell you that?
10:23Because, for example, the one who is in the well and then they come, either they take him and put him in
10:28The most precious house in Egypt, its upbringing, and the world, or what? And then what?
10:32And he was in a state of wonder, even though they were all fighting for him, trying to get rid of him.
10:39It's as if DJ Salwa's entire video is dedicated to the Prophet Muhammad, peace and blessings be upon him.
10:44God, may God bless him and grant him peace, confirms what he said, and Fuad says to him, "Is it him?"
10:50Joseph's brothers, what promise do you make? Get up, get up! They lie to me and threaten me, and they want
10:56They kill me, make videos of me, isolate me in the mountains, and my family won't feed me.
11:01So many years passed, and then what happened? What happened next?
11:09What remains of them? What remains of them? They lived in the shadows of his shelter. He said, "No, you will not remain."
11:15What you're saying is that countries did this, and now you're getting the text, and you're slowing down the process.
11:20He says, "What you are saying is that the Prophet will say, 'When will God's victory come?'" as if he were saying,
11:24He was slowing him down, so he told him to sign, which was slowing him down, while this happened to Joseph in the middle after
11:29The oppression his brothers inflicted on him led them to throw him into the well for forty or eighty years.
11:35When Moses prayed to God, He told him to seize Pharaoh's wealth and increase his possessions.
11:40I don't know what, oh, count two springs, a year, count forty years, a year, he prayed, and that's why
11:45Why is it that good dreams take longer to come true, while bad dreams come true quickly?
11:54He said that because God, in His mercy, makes the vision of evil come true, and we end up like this.
12:01Because what she prefers, evil will be imagined by man in all its forms, and evil does not come
12:09Except in one scenario, suppose, for example, that someone's son is absent and
12:13He came in a car, for example, from the place, and then he told him, "I'll ride the clock."
12:17So, he started calculating, "What? Take this, it'll go at full speed."
12:20He doesn't come and sit on the road, wondering if the lights are on or not, and imagining what's going on.
12:26Is it imagining one thing or many things, and everything with a hint of something else?
12:35The reality is one-sided, and that's why you hear the people of the performative instinct say
12:44Why wait for the calamity to befall you? Because it will befall one side only, and waiting for it is pointless.
12:51It will make your ears go astray, like this happened, like that happened, everything that happens will scare you
12:56From it, she doesn't get what she needs from someone who is already in charge, but she asks for evil, so when she falls
13:01May God have mercy on you from this story, for He hastens the visions of evil, always merciful, so that you don't
13:08You live in a thousand sorrows, what sorrows do you live in? And also because when calamity does not come
13:18You will remain living in it without kindness because kindness descends with hardship, so if you grieve before
13:27Calamity befalls you; you lived with calamity without kindness, so leave the sorrow until calamity strikes.
13:34Because kindness is like a horse, and one woman has an only son, and then she asks, "What is this?"
13:42They'll take it from you and kill it, or you'll just stand there and do what you imagine the story is about.
13:49What's happening to you? This is unbelievable! Let reality happen and let loyalty die.
13:54Yes, it will decrease a little, and I don't want you to get up and sit down and eat.
13:58And when you drink, when you get up, you drink like that, when the sadness is there, you forget about this whole thing.
14:03And you forget this story and go to your burial place, and then you say, "Oh reality, please be kind."
14:08But what good is it that God grants you, in his long imagination, yes?
14:18There were signs in Joseph and his brothers for those who ask, a sign every day, and they gathered
14:27The verses and piety in reading a verse for those who ask: There was a verse in Joseph and his brothers, one verse.
14:32One amazing verse, the whole story is amazing, and God gave us this in
14:36The Quran, and We made the son of Mary and his mother, the two verses, and no verse, no verse, their total
14:46The meanings of each one are what each one says, what one of them is what, so what is to be looked at?
14:51The issue is considered a wondrous sign, encompassing all signs, and every word is viewed as a sign.
14:55Indeed, in Joseph and his brothers there were signs for those who ask God.
15:05The storyteller told us, for those who asked, "Who asked? The Jews sent [something]?"
15:11From the Quran, they said that they asked about Muhammad, and they said, "Why did you leave the children?"
15:15Jacob swallowed up Syria, and what is the story of Joseph? They understand that I see no one, nor do I see anyone.
15:20He sat with his teacher, understanding that this was a burning incident, but they didn't understand what it was.
15:24Those who are in a state of awe at the story of Al-Qayyum, may God bless him and grant him peace, are astonished and continue to read it.
15:31In the Quran, the sweetness of the story lies in its tightly woven plot, not in its symbolic meaning.
15:37There were indeed signs in Joseph and his brothers for those who ask, wonders that are known to all.
15:47Muhammad neither sat with a teacher nor read a book, so how could he come up with such a plot?
15:53The important thing is that the whole story is released like this. So, get me someone who can sit down and talk.
15:58How long will this story take to unfold? It's a matter of time.
16:06For example, let someone sit and talk for three minutes, then tell him
16:12No, Ray, tell us what you said at 3:00.
16:17He could never say that, it's impossible, no, the Prophet (peace be upon him) would protect the people with him.
16:25He tells them to write it down, and then he comes to the next hall.
16:29The one who reads is the one who will read to you, so don't forget.
16:35Why do my craftsmanship change? His crafts are similar to each other
16:41God, what is this? He tells you to endure what has befallen you, and then He tells him that...
16:45That is a matter of resolve, and if not, it is not a matter of resolve, meaning in that case.
16:48The situation is strange, I mean, what's the story with this?
16:53It was mentioned that the benefit of remembrance is that the righteous will be in gardens of bliss, in springs, and in the gardens of Paradise.
16:59God asks him how he did this, and then he says, "Put this on him, oil on oil, oil on oil."
17:03And he applied oil and oil, and then he didn't read it, he read it, issue by issue, a miracle
17:09They said, "No, Joseph, bring the verses now." They said, "No, Joseph."
17:22And his brother were more beloved to our father than we were to God, not Joseph.
17:34On the one hand, the father is the mother, and on the other hand, the mother is the father. It remains.
17:39Since it's him and his brother, then they're the ones we're talking about, right? What?
17:43His children were in the second cycle. They were eleven in number.
17:47Two? That makes thirteen. Seven out of one. And four out of two.
17:54Zulfa and her daughter. And when she died, her sister Rahil came and gave birth to Joseph and his son.
18:00Yamina. So, what's the matter with Madam? Madam, what's the word? Madam, they're talking about brothers.
18:06They singled out two of them as brothers, so the sisters who are not included are the brothers.
18:13Which ones? Which ones are excluded. Their father is a company, that's true. But the mother isn't.
18:18And here they are, between whom and whom they describe as brothers. So, when you see the brothers, they belong to them.
18:24One of them said, "Is this brother one of the brothers, or is it another side?" "Yes." "If..."
18:31They said, "No, Joseph. No, Joseph. Look at the Quran now. It remains a word, a letter. But
18:38What are your hands in transferring? Because this is a section for the department. They say, by God.
18:43No, Joseph. The letter "lam" indicates this entire section. By God, yes? No, Joseph.
18:48And his brother loved him more than our tribe. God. Okay, and why the emphasis? Its emphasis
18:54The statement only comes in the context of denial. He said, "Because this issue is easy to resolve."
18:59You say it just like that. But then they say something and the elder corrects himself.
19:02The second one says, "No, strength is in the forest of the mountain." It doesn't matter how much the price is or how much it's worth.
19:06Don't worry. The matter isn't over yet. He keeps saying to him, "Ya
19:09The sheikh isn't like that. He tells him, "By God, yes, brothers, our father loves him more than him." One
19:13The second one opposes him and swears to him. So what's the point of the case? No, Joseph and his brother loved him.
19:19To our father, what? I love him. To our father, we also do him justice. Why? They didn't say.
19:27Beloved to our Father, on our behalf. Does He still afflict them with the verse? Love. And because
19:34It also shows you that there is human negligence, not negligence. They say, "I love him."
19:40Firstly, our fathers should have sought the reason for this love. Without them
19:46The little ones. Their mother died. Who do they have left but their father? So he gathered them together.
19:53The two tenders. A father's tenderness. Look at someone whose mother has died, and another brother.
19:58And arrogance and I don't know what else. So what does a man always do? He always ends up small.
20:02He pats him on the back and does this and that and does that. God. Is it necessary or not? It's necessary.
20:07This is a necessary and divine matter. God placed it in hearts without choice.
20:16And he leaves it in the hearts of even animals. Let the animal be born. And what is the blood of its offspring in
20:24He needs care. What's wrong with him? Let him grow up like that.
20:31And they take the calf and slaughter it. He agrees. Yes, yes ...
20:35Transitive. Because compassion is proportionate to the verse? It is called upon in hearts according to its measure.
20:41The need. And to remove what they said to the Arab woman, "What do you love about your children?" She said, "What?" Not
20:47She said, "The little one, even when he grows up, because he wants to believe Hanan." And the cloudy one, even
20:51He returns. And the patient remains until he recovers. So when the weak one turns to compassion
20:57To him. And we see in real life. A woman, for example, who has two sons.
21:02Our Lord blessed him abundantly, made him rich, and gave him everything he needed.
21:06For him, she is dear and respected. He is a poor boy. He doesn't bring her anything.
21:11He's going around like that. And maybe he's living off something from his brother. Her heart always goes out to him.
21:16Yes. She always says it to the poor, helpless girl. It's necessary. And that's why she tells you about love.
21:22This is an emotional matter. There is no legal framework or obligation surrounding it. Therefore, the Quran
21:28When he is confronted with it, he says, "Beware, if you speak of love and hate, I don't know how to love."
21:32Your creator. Because this is a natural phenomenon. The most hateful creator. But beware of wronging people.
21:39For whomever you love, or wrong whoever hates you. Therefore, look to the Quran. And it does not run
21:46Some of you are hanged, and some are even. What is the source of this hatred? Because this is a matter that cannot be prevented.
21:53By order. I'm not telling you not to hate so-and-so. I'm not telling you to love so-and-so. No. It comes.
21:58Someone might object, saying, "Brother, the Prophet said, 'None of you will believe,' what?"
22:02I love him more than myself. We tell him, "Well, look." What did Omar say? Omar was
22:08Clear, direct, and wounded. He said to him, "O Messenger of God, I love you more than my wealth and my..."
22:13My son, but myself? No. Look. Look at the courage of faith. There's no hypocrisy.
22:20Um, we will give you our opinion. None of you will believe until I am beloved to him. He said to him, "O
22:26The Messenger of God said to him, "None of you should believe." So Umar repeated the question.
22:32A contractual obligation is a financial one. But if someone tells you that a contractual obligation is a financial one, then that's not love.
22:38Emotion, then. That's the love of a rational person. Whose love? He said, "I love you for myself."
22:46Now, Omar, what's in it? What kind of love is this? He said to him, "There's rational love and there's love..."
22:51What did Etefa tell you? Because the love of reason is to capture what is beneficial, just as you love medicine.
22:58Bitter. What do you like about bitter medicine? Do you take it emotionally, savor it, relish it?
23:03Like mango? Or do you just like it because you think it's what will bring the lips? God.
23:09What's he saying? Is this what you call love? He's going to tell you, "Who am I without you?"
23:15The Messenger of God came to me, and I wouldn't have been in this situation with his mind. And love may transcend.
23:19Until what? Emotion. It becomes emotion. The moment our master Omar was pleased
23:26May God bless him. He laid down for us fundamental principles of faith, conscience, and emotion. May God reward him.
23:32His punishment, and the punishment for his actions, will come from him and from Islam. The killer of his brother Zayd passed by him. Zayd
23:38Ibn al-Khattab. Someone told him, "Kill your brother, he's not here." He laughed and said, "What?"
23:48Do what you will, for God has guided him to Islam. What's wrong with your brother? So what is this, Lord and Merciful?
23:55And then he turned his face away. I said to him, "You're getting married?"
24:00He told me, "I don't love you." Who killed his brother? A man is judged by whom he speaks.
24:06He promised him, "Your lover will truly prevent me from exercising my rights." He replied, "No." He said, "He is only weeping for..."
24:12Love women. Love or don't love, you love. Yes. The important thing is that it was necessary.
24:21The brothers must predict because what is this love? Love, so what is it that they shouldn't take?
24:26The father is responsible because it is a natural reaction, and the circumstances of both boys necessitate it.
24:32On them. Well, let's see, we said there's an escalation of evil and an escalation
24:37Good. Well, Joseph and his brother were more beloved to our Father than we are. What does that mean then?
24:43What's the story that happened to Joseph? Also, what happened to the town? Did he like it?
24:50They are both crying out for help. Or perhaps the vision is explaining something to him. They know something.
24:58What did he write about the vision and the vision? He told you, "Is this what the verse is about?" What is it about?
25:03What? The danger. And the strange thing is that they say "K" and then they say "We are a group".
25:07They made the obstacle restrictive. How? And what does "we are a group" mean? A group from
25:14The ten for the Kaza. And the countries of the League who are united, intransigent, and supportive of each other and rise up
25:20They take care of their interests and fulfill their needs, while their father sits idly by, and they are the ones who see what happens.
25:23The task is promising. They say, meaning we're the ones handling the issues; the original plan was that...
25:27Love remains the water. Meaning, it remains for us. They say, "It's important that you're a group."
25:32She's in love with those who aren't part of the poor. So, is that normal?
25:36The origins meant, as they understood it. For example, when they said to Joseph and his brother, "Love me..."
25:45Our father is one of us, and we are a group. Our father is not clearly mistaken. The result is inconsistent.
25:53With introductions. The children are young and their mother has died; their father is affectionate towards them. (The rest is unclear and likely a corrupted or incomplete sentence.)
25:59You're emotional, you're a bunch of people who can't do without us, even though we're just trying to appease you. Yes. And in error.
26:06It seems people now understand the fallacy of this and take it at face value.
26:09What? In the broad sense. We say no. Misguidance is intentional misguidance and deliberate misguidance.
26:16Intentional. Someone is walking along and has lost their way. Is this intentional straying? But
26:23The chronic error is that the definition of the path of truth leads to the verse? What verse?
26:28Falsehood. A strong state. Misguidance may exist if one does not know the truth? Because
26:35He forgot. The Quran doesn't say two. If it doesn't say two men, then a man and two women.
26:43From whom do you approve? If one of them goes astray, then remind the other of him. Why? And if that one says
26:50You and your ilk are the ones who are oppressing us and working against us, the enemies of Islam. We say to him, "My brother..."
26:55It means the right path is not the wrong path, nor is the right path. I don't know anything about it.
26:59That's the end of it. Weren't you running from the book or the safety? It was just talk.
27:03What is the misguided one? What is the ruling of truth? And what is the ruling of truth?
27:08It's all for nothing. And these people don't understand emotional love and intellectual love, and it was
27:13They find justifications, and since they are young and their father is illiterate, then love is a matter.
27:18Yes, it was necessary, and you're a nervous wreck, you don't need any shaking or patting. It remains.
27:25What's the result? Okay, ma'am, ma'am, take the result.
27:30The mistake is that. They loved our father, and we are a group, and the introductions are wrong because
27:35It is understood that harmful results usually arise only from false premises.
27:43What do these misleading results lead to? If every introduction
27:50After thorough examination and investigation, the results were all the same.
27:55That's right. But the two results are more beloved to our Father than to us. That's wrong. You understood.
27:59My justifications. You're a gang too, that's wrong. You should understand my justifications. Then you go out
28:04The result of both is that our father is not mistaken, and you are the one who is mistaken.
28:07Wrong. Why? Because the premises... what? The premises are wrong. What a mess!
28:14This is the wrong thing to do. Kill Joseph. This is the height of evil. Or throw him down.
28:22Ground. Throw him down, meaning throw him down, put him on the side, somewhere, let him walk.
28:27This is something else you eat, so what are we doing? In the name of killing him. So we
28:32In the name of God, we threw him in a place. He's a good guy. May God have mercy on him.
28:38I want you. And after him, you will be righteous people. God. If they are able.
28:45Prayer. Their scales of prayer. And they understand that this is what they will do.
28:50And then he says, "Oh Lord, we repent." We'll do it, and what? We repent. Like someone saying...
28:56Oh, God accepts repentance, so we do this, and then what? He says
29:00He's good, we'll sleep a little. The top is high and everything. But who can guarantee that
29:05You live until you repent. What's the point then? Yes. And that's why the matter of death is shrouded in ambiguity.
29:14For this reason. Yes. Well, either separate Joseph or cast him out to the ground so that he will be alone with you.
29:22Your father's face. May your father's face remain with you, the face that confronts.
29:28And the smile, the tenderness, and all that is within him, all that he is proud of, all that he builds upon. May they remain for you.
29:33His face is vague, oh father, there's no barrier between you and what? Father. And you will be among
29:37After him came righteous people. So, you're our response to that? Or what kind of righteous people?
29:43Good for the movement of life and for not making us angry with our father. This is from
29:48What's the point of all this? It's our father. So let's look at it from the perspective that...
29:53It's not fair that he doesn't know what he doesn't know. So when this story...
29:56It ends. Huh? We remain comfortable with him. Or we become righteous people, he said.
30:02This issue is on our minds. It occupies a part of our thoughts. And since it occupies a part of our thoughts...
30:07Our thinking remains focused on energy levels, which isn't right. But when we're free from this...
30:11And what? Yes? We'll be fine. Oh righteous ones, our religion, oh righteous ones, what? The world, oh righteous ones
30:17Together with their families. Kill Joseph or cast him out to some distant land. Then you will have your way.
30:25Your father. And after him, you will be righteous people. One of them said, "Do not kill."
30:33Joseph. We said here. We said, "Oh, people." Ah. Do not kill Joseph. And the power is in
30:41The absences of the well. Absences or not absences? Like two leaves. The well is the cow, other than that.
30:50The folded one. And we know that the cows dig, but why? They gather in it.
30:59The water flows in like this, then he directs it to him. He sits down.
31:04As long as you don't take anything, what will you do then? Take something from him. (Folded cow)
31:09Folded? He comes because. The rubble is being filled in.
31:13I don't care about it. What's its name? Folded. Like you'd say in our dialect.
31:20Mervy. You're not just going to the market to splurge. You're bringing in the lint and bringing in the lint.
31:25The thread doesn't fold, it folds the fabric inside like that, leaving the middle for him.
31:30What's the point? Entertainment, you mean? That's it? Look, the folded cows are being entertained because of the dust.
31:36What's wrong with him? He's not worth it. And... and... and... Since he's not folded, then it depends on what...
31:44The water comes, the water comes from this side, it creates a gap in it, and the water comes
31:48This side creates a gap. But the fold allows water to pass through.
31:52It comes from below. It all comes from below. It remains in the depths of the well, or in the depths of the well.
31:58The well needs a dark place. And they want something not just in the well, but somewhere else, like a gap in the well.
32:04The well. So that the person who comes to look, what does that mean?
32:09One of them said, "Do not kill Joseph," and threw him into the bottom of the well.
32:16The absence of the well means in the tropical part of the well. The well is tropical.
32:21Regarding the Earth's surface. And the orbital absence with respect to the ridge. So this...
32:27What does "precaution" mean? That no one sees it. But how does that make sense to me?
32:33Some cars pick it up. How does that work? He told you it's an hour, too.
32:39We said that the descent of evil is what he said, the one who wants to get him out of killing or from
32:47The act of sowing discord in the land. He facilitates it for those who kill and sow discord in the land.
32:51And what's left? There's a corner where we can go with her. He said, "It's hidden." Because
32:57It means he accepts it. And then, does he pick it up in its second state? He says some pick it up.
33:02The car. Their emotions are overwhelming. Oh, peace. What peace? Kill Joseph or
33:10Throw him down to the ground, and your father's favor will be yours alone. After him, you will be righteous people.
33:16One of them said, "We didn't say what he said. Why? We didn't say what he said. No."
33:24Our hearts yearn for the rest of them, for they are human. Let each one of them be protected.
33:32They are all of your opinion. Yes. Yes. One of them said, "Do not kill Joseph. Throw him into the..."
33:41The well's absence. Some cars pick it up. If you are active. This is the example that you
33:48I won't translate. Still what? He keeps describing what the issue is? It indicates that
33:56The lesson is that whoever is addressing an issue shouldn't approach the opposing side with violence.
34:02The one who returns his life. Rather, he's gradually luring him away, little by little, little by little, for what reason?
34:08He moved him up to the next grade, the one after his previous grade. He was promoted little by little.
34:13What are you going to do? So you can draw out his outburst of anger. But there's one
34:19He acts like he's loyal and a tough guy, and tells him, "You're a criminal, you're the one who doesn't know what?" He goes...
34:23Is the verse complicated for us? Is the verse complicated? Things.
34:26One of them said, "Do not kill Joseph. Throw him into the bottom of the well."
34:34He could say, "Don't kill him." But what did he do with the word "jalma"? It's still a form of coquetry.
34:41It means: Do not kill Joseph. Throw him into the bottom of the well. Some travelers will find him.
34:48If you are active, he still has hope that they will back down.
34:54What about them? What did they say? What was said between them? They left.
35:01Why? To carry out the threat. They said, "O Aban, why do you not trust me?"
35:08Joseph. When you hear a group and we say, "They said," and the saying remains one thing, then...
35:15What? Did they all speak the same thing? And one of them spoke
35:21And the rest heard. So who remains? As if they were all what? All what did he say? Unbelievable.
35:27Who is the merciful one? And they all said the same thing. O our father, what
35:32Don't trust them all; they all said it like that. No. So one person said it. Huh? And the rest?
35:38Silence? Do I agree by gesture? If we are saying the believer is one of the callers. Moses
35:48Ali, our Prophet, peace and blessings be upon him, when our Lord said, "What? Erase their wealth."
35:53He found hardness in their hearts and prayed against Pharaoh and his people. They will not believe until they see...
36:01The painful torment. Who cursed him? Moses. He said, "Your prayer has been answered." Even though the one who
36:09Who did he call? Moses. The believer remains that Moses called out to whom? And Aaron the trustworthy.
36:18What remains? They said, "What remains is the family of one of them, and what about all of them?" What is safe? What?
36:23He trusted him. He said, "Good." They said, "O our father, why do you not trust Joseph?" A word...
36:33Don't trust Joseph, as if there were previous attempts. And I still wasn't satisfied. What then?
36:42They said, "Don't trust what? We're still here, repeating the request: 'I'm like this, and you're not.'"
36:46He entrusted Joseph to God's care. Does this mean they had attempted to take him?
36:52That they should take Joseph. Why do you not trust Joseph? We are indeed his advisors. We are indeed his advisors.
37:04It means Joseph will be advised. And I, and I, and I, are not for him, but we are advisors to him, no harm will befall him.
37:11It means he's a blessing from us. Don't worry about him at all. Send him with us tomorrow.
37:22He frolics and plays. Well, they were going out for opinions and for work, and not
37:27What does he know about this? They have to bring Ola so the boy can go out and do what?
37:31Yes, he might play. He said to him, "He might play," or did he say to you, "What is this game?"
37:37But what is this kind of play allowed in childhood? It's permissible because there are no obligations yet.
37:43There's no assignment yet. And that's what playing with permissible things is for the sake of the commentators' own self-interest. But
37:52The Sharia tells him to keep doing this game in something he might ask for.
37:58The grandfather in the future. Meaning, learning to swim means playing in the sea and playing in...
38:05The poor. He teaches him that he aims. He teaches him that he is a fighter who spends his time wrestling and displays his strength.
38:10What kind of experience can one have that teaches them? What can they play with?
38:15An order. What good will this order do him? And will it bring peace and tranquility to Iman?
38:27God. We tell him that playing is a task that doesn't distract from Him. But what is God's task?
38:36It distracts us. There are many destructive acts that people commit against each other.
38:40And they sit there, not knowing. They either talk a little, or they just stand there, frozen. But
38:44Time will come, and he will also take it up with conversation, and they will remain in God. If only they
38:50They warned them and dragged them out. What's the point of this talk? It's insulting, and our mother is still not his. So, it's not his.
38:57Just for fun or something, that's perfectly fine, there's no problem with it. Send it with us.
39:05Tomorrow he will frolic and play, and take from the biography of the Prophet, may God bless him and grant him peace, in
39:10His story with Jabir, our master Jabir, when he told him that he was going to get married and marry a woman who wasn't
39:14Do you know what? The Prophet laughed with him like that. He told him, "You can play with her tomorrow."
39:19And your manipulation. I mean, if there's nothing wrong with it, then... They said, "Oh, our father, what..."
39:28You cannot trust Joseph. You ask what is wrong when you do not know the reason. They are delusional.
39:36Do you know why? Because he loves her but doesn't know it. Why don't you use this verse?
39:42You are trustworthy with Joseph. I am his advisor. Send him with us tomorrow so he may roam and play.
39:49He has guardians. And I am his guardian. He said, “It does not grieve me that you should take him away.”
39:57The issue isn't about fear. What's the paradox, anyway? If you
40:02You'll keep it safe and bring it until the end of the day, just like he said. But what's the point?
40:06Is this talk provocative or not? It's provocative. It doesn't sadden me that...
40:14They took him away. Then he told the second story. And I'm afraid the wolf will eat him.
40:19And you are unaware of it. And some people said, "By God, if he hadn't taught them to lie..."
40:27They couldn't attract him. Yes. They couldn't stop him from eating the verse? From eating it.
40:34The wolf. So what will happen then? When they bring him the wolf and the other thing?
40:37He says, "Is it a gentle breeze? Is it a merciful breeze? Like meat, it builds? And the flesh..."
40:44His shirt wasn't torn. I mean, he knows, God willing. Yes. And that's why his shirt...
40:53Joseph, some scholars tell you what? That the story of Joseph is the story of the shirt. In the first
40:59What's his story with the "I don't know what"? The shirt, and they came at his shirt, what did it start about?
41:03And in his story with Potiphar's wife, it was his shirt and his foot. And in his story with
41:10When the Aziz and the governor remained, he said, "Take this shirt of his."
41:16That's his shirt.
41:23Therefore, scholars and writers have taken it as a symbol for things that are destroyed in war.
41:29Between dealing with someone who isn't high-class, what does he say to you? The shirt of Uthman. Not like that, he says.
41:33What's wrong with you? Everything he says, about the killing of Uthman, we want to limit it, I don't know what he's saying.
41:37Whose shirt is it? It's Uthman's shirt. He said, "It doesn't sadden me if you take it."
41:44He feared that a wolf would eat him, and you were oblivious to it. He also made a point of mentioning the sisters.
41:52I'm afraid the wolf will eat him while you're all sitting there happy, wondering who will eat him?
41:56You are also oblivious to him. What did God instill in them? God instilled in them that
42:01It is not right, according to the standards of human experience, if you are dealing with it in a human way. Nor
42:12Others will act like humans unless you are negligent.
42:18They said, "If a wolf eats him." They can't answer the first one. What's it about? Huh? Huh?
42:27It does not grieve me if you take him away. We are a group. Even if a wolf eats him, we are a group.
42:34So, we're the losers. What does that mean? Are we just a bunch of losers? Tell me something else.
42:39We're not real men, you know. They'd eat a wolf and we'd just watch. So when they took him away...
42:47They agreed to put him in his absence. They agreed that there would remain proof that the money had been taken.
42:53What else did they take? They took your Lord. And they conspired to throw him into the bottomless pit.
43:00And We revealed to him, “You will surely inform them of this matter of theirs while they do not perceive it.” The Truth, Glory be to Him.
43:11And he came to this place. He went to him with inspiration. He hadn't yet grown. We inspired him.
43:20To him, that you may inform them of this matter of theirs while they are unaware. What matter? It was you.
43:26I did this and that and the other thing, and they don't realize that you
43:31Their brother. And it will also appear in the story there. It is said that he brought a cup and tapped on it.
43:36When he tapped on it, he said to them, "Listen. The cup said to me, 'Like a sparrow, right?'"
43:44The cup told me that you had a brother and you did this and that to him
43:49I did this and that and the other thing in it. And since it's a reality, it's necessary.
43:53Yes, indeed. And We revealed to him that he should inform them of this matter of theirs while they were asleep. So if they said
44:03Some of them said, "We revealed to them, but they do not perceive the One who reveals." He says to him, "And who said..."
44:07Revelation is felt by others. As long as I am inspired, I will reveal it secretly. It will remain by your side.
44:14Auntie. We kept hinting to them that the story they made about them would say
44:18When they grow up and come to you to ask for provisions, you will say
44:22They have a story to tell. And they don't realize who you are? That you are him. As evidenced by the fact that
44:28They don't say that if someone steals, God's brother stole before. Didn't they say that?
44:33Thus. And We revealed to him, "You will surely inform them of this matter of theirs while they do not perceive it." And the revelation
44:44This is the epitome of cruelty. It means they're saying, "God, I see what's happening to you."
44:52And it is destined for you. So when God reveals this to him, what happens? Nothing.
44:58That's it for you. And inspiration, when it comes to someone other than a prophet, is a divine gift. No other gift can contradict it.
45:13You see me. Madam Ward is from God. She can never be refused. Even if
45:22Things were contrary to the usual, familiar order. What is our Lord? And We revealed...
45:27To the mother of Moses, what? What land? If you fear for him, what? Then cast him into the
45:33Yemen. So, bring me any woman who's worried about her children, and I'll tell her if she's worried.
45:37Don't worry, throw him in the sea. Do you really believe that? I don't believe it. So, I'm dead?
45:44Injih killed Mazloun. They might not find him. He killed a detective. But she
45:49What did the issue take? Because it was a divine revelation. And the sign of a divine revelation is that it does not
45:55He opposes with opposition, never. He submitted. And We revealed to him, "Beware that they are by their command."
46:04This. And they do not feel it, that is, they do not know. And they came to their father at nightfall, weeping. Oh, how wonderful!
46:12They're crying. That's proof they were artificial or something. Because this crying is real.
46:21An instinctive reaction to an attacking event in which a person cannot suppress tears.
46:30What's being fake? What? What? The crying. And then it's also known that
46:36He cries. And Zik tells you, "What is it that makes you cry?" Like a sieve.
46:44The scaffolding means coming out of it with a burning pain. But what about the mourner? She says, "Oh, the truth!"
46:51I don't know what's wrong with you. And may God punish the other traitor.