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30- Schadenfreude الشماتة من منظور إسلامي، مسيحي، يهودي، فلسفي
هل تجوز الشماتة فيمن هم على غير ديننا وعقيدتنا؟!
الحلقة رقم ٣٠ بتاريخ ٧ إبريل ٢٠٢٠
سلسلة تأملات فكرية
هل تجوز الشماتة فيمن هم على غير ديننا وعقيدتنا؟!
الحلقة رقم ٣٠ بتاريخ ٧ إبريل ٢٠٢٠
سلسلة تأملات فكرية
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CreativityTranscript
00:30From an Islamic perspective, a Christian perspective, a Jewish perspective, and a philosophical perspective
00:36Let's see what philosophers said about this topic as well.
00:40Start with Islam. We find that the first thing that affects the soul is the sky. It is very deep.
00:50The first thing we remember is when our master Moses returned to his people after 40 days.
01:00And because they worshipped a bull, he took hold of his brother Aaron's beard.
01:10Aaron, peace be upon him, said to him: O son of my mother, the people considered me weak and almost killed me.
01:20Do not let my enemies gloat over me
01:24Don't let my enemies gloat over me
01:26The enemies here are, of course, Pharaoh's people.
01:28Pharaoh said Pharaoh and Pharaoh's people
01:32Do not let my enemies gloat over me
01:34Don't hurt them, don't make them happy with the way you treat them.
01:42The enemies' gloating over the soul is a great protection.
01:52And of course, the schadenfreude of friends or relatives
01:57It will be many times stronger and more effective.
02:02Examples of enemies' schadenfreude include:
02:05Jews gloating over Muslims after the Battle of Uhud
02:10After the defeat of Muslims in the Battle of Uhud
02:13The Jews gloated over them
02:16The Qur’an is a verse revealed in Surah
02:20Al Imran says
02:21Tell those who disbelieve
02:23To the gloating Jews
02:25Tell those who disbelieve, "You will be overcome."
02:28And you will be herded into Hell, and wretched is the resting place.
02:33This verse was revealed when the Jews gloated over the Muslims.
02:37And gloating over it means his own scholars
02:43Sociologists have linked schadenfreude with envy.
02:48They said that envy is wishing for the loss of someone else's blessings.
02:54Schadenfreude is a result of this wish.
02:58As a result of this wish
03:01Like in the Quran also in Surat Al Imran
03:05If good befalls you, it distresses them.
03:08If good befalls you, it distresses them.
03:11And if a misfortune befalls you, they rejoice at it.
03:15If you are patient and fear Allah, their plot will not harm you at all. Indeed, Allah is encompassing of what they do.
03:24Guidance from envy
03:26Envy leads to schadenfreude
03:29The Messenger, may God bless him and grant him peace, used to seek refuge in God from schadenfreude.
03:35He says: O God, I seek refuge in You from bad judgment, the depths of misery, and the gloating of enemies.
03:44Hadith narrated by Bukhari
03:46Bad judgment, deep misery, and the gloating of enemies
03:51And there are many more hadiths
03:53A Muslim is not allowed to gloat over the misfortune of his Muslim brother.
03:57Lots of talk
03:58For example, the hadith narrated by Al-Tirmidhi
04:01Whoever reproaches his brother for a sin will not die until he commits it.
04:05Imam Ahmad explained that he was reproached for a sin he had repented from.
04:12There is also a hadith in At-Tirmidh
04:15Do not schadenfreude towards your brother, lest God have mercy on him and test you.
04:21This is mentioned in Madarij as-Salikeen
04:24Ibn al-Qayyim says that reproaching your brother for his sin is a greater sin than his sin.
04:30And more severe than his disobedience
04:33Ibn Sirin said: I accused a man of bankruptcy, so I became bankrupt.
04:40Ibn al-Jawzi said: There are many similar examples.
04:45I have never been afflicted with any calamity, sorrow, or distress except because of a mistake I know of.
04:52So I can say this with such and such a thing.
04:58Perhaps I interpreted it differently after that, so I see the punishment.
05:02I mean, just like I told you
05:04God always sends messages to people
05:07Okay, this is regarding the impermissibility of a Muslim gloating over his Muslim brother.
05:14Okay, if something bad happened to a non-Muslim person
05:21Is it permissible to gloat over it?
05:24Well, the scholars said that if there is a war going on between you and this person
05:30Who are these people? This is the common people. This is the calamity that has befallen them.
05:38It will weaken their power and help you fight them.
05:45Here it is permissible to rejoice in the calamity that befell him.
05:50But there was no there and this is the question we want to talk about
05:57There is no war between me and them
06:01There is no personal animosity between me and these specific people.
06:06This means there might be hostility between me and the government.
06:09People themselves did not harm me in any way
06:13One named so-and-so, one named so-and-so
06:16These people did not offend me or hurt me personally in any way.
06:20Why did they rejoice in the calamity that befell them?
06:25Hadith of Abu Hurairah narrated by Musallam
06:31It was said, O Messenger of God, pray against the polytheists.
06:34He said, "I was not sent to curse, but rather I was sent as a mercy."
06:39If it was after the Battle of Uhud
06:43God knows that it was after the Battle of Uhud
06:47It meant he was injured and wounded
06:50However, he refused to call upon those who were fighting him.
06:54In a state of war
06:56However, he refused to be invited because
06:58It means the arena of peace, resurrection and His mercy
07:01I was sent only to perfect good morals.
07:04Bukhari's narration
07:06The Qur’an describes the Messenger, may God bless him and grant him peace.
07:10Description of the Messenger, may God bless him and grant him peace
07:12You have great morals
07:13It is not possible for someone to have great morals
07:16And he is saddened by the calamity that befell any other people
07:21Of course, we are not of great morals or anything
07:25We are ordinary people
07:27But a person always has a role model in front of him
07:31He tries to follow in his footsteps and imitate his guidance.
07:37At least from a moral standpoint
07:40It doesn't have to be just formal
07:44Or exclusively formal
07:47At least from a moral standpoint
07:49This is the most important thing.
07:51May God’s prayers and peace be upon him, he is our role model
07:54Just as the fabric is a role model for Christians
07:57Moses is the role model of the Jews
08:01Peace be upon us all
08:03He forbade the killing of children and old men.
08:09Women and monks in any raid
08:13On the authority of Abu Bakr Al-Siddiq before he launched any army
08:19An Arab Muslim was alerting and reminding the leader
08:24Not to kill a boy or a woman
08:27Not even uprooting trees
08:30This amount of morals
08:34Things when you don't agree with him
08:37And the Messenger, may God bless him and grant him peace
08:39After he went to Taif
08:41He was treated badly by the people of Taif and returned
08:45Aisha's hadith remains here, saying:
08:47When it was possible for him to raise his hand and pray against them
08:52A calamity befalls them
08:56He said: Rather, I hope that God will bring forth from their loins those who will worship God alone.
09:03He does not associate anything with Him
09:06He did not even dare to pray against them, even though they treated him very badly.
09:13I remember here that I read Sheikh Al-Shu’ara’ and praise be to God.
09:19He was talking to one of the extremists.
09:24Those who see other people
09:28Non-committed countries deserve to be killed
09:32It was the eighties in Egypt
09:37The extremist groups were very tough on their tricks.
09:42The Sheikh of the poets is discussing with one of them
09:45He told him, "If there are people staying up late at Night Club..."
09:54I will tell the story as I remember it a long time ago.
09:58So I will tell it like this according to how I remember it
10:01He said to him, "If there are dogs in the night"
10:05People stay up late, drink it and have fun
10:09You went and blew up this nightclub
10:12These are the people who will kill him
10:14His destiny is neither heaven nor hell
10:18This young extremist or radical person
10:23He told him, of course, to the fire.
10:25He said to him, "Okay."
10:27And you will not be helping Satan against them
10:31What is the goal of Satan?
10:34What does the devil want them to go to?
10:35He wants us all to go to hell
10:37So you helped the devil in his mission
10:41I helped him with his work
10:45So you have become an aid to Satan
10:48Instead of trying to guide these people
10:51No, you helped Satan get them out of heaven.
10:55Bring them out of the fire
10:56Some people might say, "Well, there is no Al"
11:00Corona virus
11:01Who says and heals the hearts of the faithful people
11:04Okay, this is a joke, but it doesn't mean showing schadenfreude first of all.
11:10Secondly, there are also people with whom you are at war.
11:15There is a war between you and them
11:17It does not mean to show schadenfreude at all
11:19Healing the chest is something
11:21You see the number that died
11:23This means something happened on Earth.
11:27Showing schadenfreude is something else.
11:29It means showing schadenfreude is one thing.
11:32It is not a good moral
11:34If we go into Christianity and see what Christianity says about God
11:39We find that the wise Solomon, peace be upon him, said in Chapter 24 of the Book of Proverbs:
11:49Do not rejoice when your enemy falls, nor let your heart be glad when he stumbles.
11:56Lest the Lord see it and it displease him and he turn away his wrath from him.
12:05Also in the Bible
12:09Love your enemies, bless those who curse you.
12:12Be kind to your chewing gum
12:14Pray for those who wrong you.
12:16And also the book of Joshua, son of Sirach 8 8
12:19Don't gloat over someone's death
12:22Remember that we all die
12:25Habadiah 1:12
12:29You should not look at your brother's day as the day of my calamity
12:34Do not rejoice over the children of Judah on the day of their destruction.
12:38I still see the verse in the Gospel of Matthew 45 and the Gospel of Luke.
12:44Six 27 and 28
12:47Love your enemies, bless those who curse you, do good to those who adore you.
12:52Pray for those who mistreat you and persecute you.
12:56In the Epistle of Paul the Apostle to the Romans
13:0012 out of 14
13:02Bless those who persecute you; bless and do not curse.
13:06In the Book of Proverbs, do not rejoice over the slander.
13:10So all of this talk is impossible with him
13:14We say that there is schadenfreude that is permissible in the misfortune of truth towards any person, even if he is your enemy.
13:20Judaism is found in the sayings of the wise
13:24In a phrase that says he is proud of his friend's shame
13:27He is proud of his friend's shame
13:30It hits a friend
13:32A verse mentioned in the Book of Proverbs
13:34He who mocks the poor despises his Maker.
13:38Its maker
13:40The gloater over the disaster will not escape punishment.
13:44In other words, on the same journey.
13:47Don't rejoice over the fall of your enemy
13:49And your heart will not rejoice if it is covered in dust
13:52Even if the Lord is not pleased, the situation will be reversed.
13:57Because he says, “Do not rejoice at the fall of your enemy, and do not let your heart rejoice when he is covered in dust.”
14:01Lest the Lord see it and bring it into his eyes and turn away his wrath from him.
14:06We find that there is a similarity here
14:09Between Judaism and Christianity
14:11Because the Old Testament, of course, means most of it.
14:16Or there is a lot of it in the Torah
14:20In Judaism, schadenfreude is not only directed at the living.
14:24But even in the dead
14:25In Islam also
14:27Schadenfreude is not permissible
14:29Neither the living nor the dead
14:31Neither the living nor the dead
14:33But in Judaism I say it
14:35Disrespecting the dead if his funeral passes by
14:39The Jews did not accompany her to her grave.
14:42This behavior is considered schadenfreude.
14:44In philosophy, schadenfreude has a term in the German language.
14:51Shaden Faghida
14:53Shaden Faghida
14:54It is a two-word term.
14:57Shaden means harm, injury, harm
15:01Faghida means joy
15:03Joy, happiness, bliss
15:06It is joy because of harm or someone who has harmed another person.
15:14It's two words together: harm and joy.
15:17Philosophy is divided into three types of gloating.
15:24Schadenfreude based on or because of the two members
15:30Agration Best Shaden Fghida
15:36It is the schadenfreude that takes place in a group of people.
15:43Or in a nation or a people
15:46There will be enmity between you and them
15:49Or even if there is no enmity, but there is an outlet for it
15:53They are another nation, another people.
15:56If a certain calamity or misfortune befell them,
16:02This other people rejoices because they feel that they are in a better situation.
16:11Or even if the number one people suffer from some problem
16:17The other people, people number two, had the same problem but on a larger scale.
16:24The first people feel that they feel joy and happiness.
16:29We are not we are we are safe in the disaster
16:32The second type of other people
16:35Oh, his name
16:36It means built on competition.
16:38This means at the level of people
16:40It means there is competition
16:43Competition between us and someone else
16:46Something bad happened to this person.
16:49He is happy about the misfortune that happened to him.
16:51The third type of schadenfreude
16:55Schadenfreude based on justice
17:00If there is an unjust dictator and a calamity befalls him
17:07He rejoices in it and the oppressed rejoice in it
17:11It means the people who were wronged by him and suffered at his hands
17:16They are happy with it, so this is the third type.
17:19Which means that although he might accept and understand
17:24The mind understands it
17:26But at least there's no need to gloat.
17:30No need to show schadenfreude
17:32Because a person always tries to be better than the person who asks
17:40But of course, this is a level that not everyone can reach.
17:46German philosopher Schopenhauer
17:53This is a very beautiful book called On Human Nature.
17:58Almost articles mean articles about human nature.
18:03He says in this book, I will read the English translation.
18:07Because it is the English translation I have available.
18:10To feel envy is human
18:16I mean, from something natural, human, I mean
18:21You feel envious
18:23To save
18:25Shard in forhoida is diabolic
18:29But you enjoy schadenfreude
18:32This is something devilish.
18:34This is a devil's work.
18:36When a person feels envy or jealousy
18:40Envy and jealousy towards someone with whom he is
18:42This is a natural thing, this is a human thing
18:44man
18:45It's first and last means
18:47It is only schadenfreude
18:48This is something devilish
18:50And he says in the same book
18:52But it is shard in forhoida
18:58But it is schadenfreude
18:59A mischievous delight
19:01In a misfortune of others
19:04She has an abnormal happiness
19:09Corrupt happiness means corrupt or corrupted
19:12In the misfortunes of others
19:16Which remains the worst trait in human nature
19:19This is the worst thing about human nature.
19:25It's a feeling which is closely akin to cruelty
19:28Something not like the story
19:31But it is different from it
19:33Antifersum
19:34It differs from him
19:35To say the truth
19:35I tell you the truth
19:36Only a theory from practice
19:38Different from him
19:40The theory also differs from
19:42Practice
19:44Application
19:45Theory
19:45Something and something application
19:46like that
19:47Schadenfreude
19:50Similar to Qaswa
19:53But it differs from it
19:54Much better than that
19:55And in Betin, hair is very beautiful
19:58It is attributed to Al-Farazdaq's uncle
20:00Alaa
20:01Ibn Qardhi al-Dhabi
20:02He says about them
20:05If time drags
20:07On people of his accidents
20:10Other voters
20:12All those who gloat over us
20:15Wake up
20:16The gloaters will meet
20:18As we found
20:20We seek refuge in God
20:23To be among the gloaters
20:26We seek refuge in God
20:27From gloating over us
20:28Schadenfreude is a fleeting joy
20:32And bad consequences
20:33See you in an old episode
20:35hopefully
20:36Peace be upon you
20:37And God's mercy
20:37And his blessings
20:38Think about your homework
20:41As you think of your right
20:44Work to achieve perfection
20:47Not seeking fame or reward
20:50Don't expect anything from people
20:53More than people have the right to
20:55to wait for you
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