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00:00The official website of His Eminence Sheikh Professor Dr. Mahmoud Al-Hafnawi Al-Amsari
00:06Presented to you
00:14Keys to Science
00:17Scientific courses in Islamic sciences
00:22Second session
00:24Hadith science
00:26The science of Hadith is extremely precise.
00:33Praise be to God, and peace and blessings be upon the Messenger of God, his family, his companions, and those who follow him.
00:40This is episode twenty-nine
00:45Its title is the hadith of the single narrators, shared between the accepted and the approved.
00:55There are two types.
00:57Type 1
00:59The division of information in relation to the person to whom it is attributed.
01:04As for the second type of this news
01:10The second type
01:11There are other types common to both acceptable and unacceptable people.
01:17The first type is the division of information in relation to what it is attributed to.
01:23It occurs in several types
01:28The first type is the Hadith Qudsi
01:32Hadith Qudsi
01:35The first type is the Hadith Qudsi
01:38The language of Jerusalem is known as al-Qudsi, referring to Jerusalem.
01:43Any purity
01:44As in the dictionary
01:46That is, the hadith attributed to the Holy Being, who is God Almighty.
01:53What is a Hadith Qudsi?
01:57conventionally
01:57conventionally
01:59According to the scholars of Hadith
02:00It is what was narrated from the Prophet, may God bless him and grant him peace.
02:03With his attribution to his Lord, the Almighty and Majestic
02:08Attributing it to his Lord, the Almighty and Majestic
02:10good
02:11What is the difference between Hadith Qudsi?
02:13The Holy Quran
02:15There are several differences
02:17clear between
02:19Koran
02:20And the Hadith Qudsi
02:22Or three types of differences between the Holy Quran and the Hadith Qudsi
02:27Firstly
02:27The Holy Quran
02:30Its wording and meaning are from God Almighty.
02:33Koran
02:33The word and its meaning are from God Almighty.
02:35Hadith Qudsi
02:37This is on his side
02:39Hadith Qudsi means from God
02:41And its wording is from the Prophet, may God bless him and grant him peace.
02:44The first difference remains between
02:47The difference between Hadith Qudsi and the Quran
02:50One of the Qur'ans is that the Qur'an
02:52Its wording and meaning are from God Almighty.
02:54As for the Hadith Qudsi
02:58Its meaning
02:59From God and its wording is from Him
03:01The Prophet, peace and blessings be upon him
03:03The second difference between the Hadith Qudsi
03:05And the Quran, that the Quran
03:07He worships by reciting it
03:09From the letter, ten
03:11Good deeds, and we are required to do them
03:13By reciting it and for man to be for it
03:15It was mentioned in the Quran
03:16The Hadith Qudsi is not worshipped
03:19Reciting it is not an act of worship.
03:21By reciting it, we do not worship God
03:23By reciting it, we do not approach it.
03:25To God through its recitation, but the difference
03:27The third among the Qur'an
03:29And the hadith qudsi that the Qur’an
03:31Its establishment requires widespread transmission.
03:34And the Hadith Qudsi
03:36It is not required to prove it
03:37Frequency has become clear
03:39We have the meaning of "tawatur" and what he saw.
03:41A group of souls
03:43In each of the layers, more than ten
03:46Habit
03:47When they agreed to lie
03:49This is inheritance
03:50The Quran is transmitted through multiple chains of narrators.
03:52Hadith Qudsi does not require widespread transmission.
03:53Perhaps it is one
03:55So the difference between the Quran
03:58And among the sacred hadith
03:59Focus with me
04:01You might hear this from Dackles back on the first time
04:03Because the Quran uses the word
04:05Its meaning is from God, the Most High.
04:07As for the Hadith Qudsi, its meaning is from God, the Most High.
04:09And its wording is from the Prophet, may God bless him and grant him peace.
04:13good
04:14Number two
04:15The Quran is worshipped through its recitation.
04:17As for the hadith qudsi, we worship God by following it.
04:20For the third time, the Qur'an requires continuous transmission for its authenticity.
04:23As for the Hadith Qudsi, its authenticity does not require multiple chains of transmission.
04:27Number of Hadith Qudsi
04:29And the hadiths qudsi are not numerous compared to the hadiths nabawiyya.
04:33Its number is about 200 hadiths or more.
04:38An example of this is what Muslim narrated in his Sahih.
04:41On the authority of Abu Dhahr, may God be pleased with him, on the authority of the Prophet, peace and blessings be upon him
04:44Regarding what he throws on behalf of his Lord, may He be blessed and exalted
04:46Because He said, "O My servants, I have forbidden injustice for Myself."
04:51I have made it forbidden among you, so do not wrong one another.
04:54What remains is what Naji said in the Hadith Qudsi about the Prophet, peace and blessings be upon him.
04:57The Messenger of God, peace and blessings be upon him, says:
04:58As for the Hadith Qudsi, we say regarding what was narrated from God, Blessed and Exalted is He
05:04That is, the Prophet, peace and blessings be upon him.
05:07Its formula
05:08There are two forms for narrating the Hadith Qudsi.
05:11The hadith is narrated by whichever of them is hair
05:13The Messenger of God, may God bless him and grant him peace, said, relating from his Lord, the Almighty and Majestic
05:17Or God Almighty said, as narrated by the Messenger of God, may God bless him and grant him peace.
05:32The most famous works on Hadith Qudsi
05:36The Sunnah Gifts of Sacred Hadiths
05:40Al-Adhar Al-Munawi collected more than 22 hadiths in it
05:44And there are the sacred hadiths
05:45For others
05:47This is the first type of hadith common to both accepted and rejected hadiths.
05:54The second type is raised
05:56What is the nominative case?
05:58The language defines it as the noun "fa'ul" derived from the verb "rafa'a" (to raise), the opposite of
06:03It seems to have been named so because of its association with the person of high standing.
06:07He is the Prophet Muhammad, peace and blessings be upon him.
06:12Istilah is what was added to the Prophet, peace and blessings be upon him.
06:16From a statement, action, report, or attribute
06:20What remains of the hadith that was raised?
06:22Which is the year, as we said
06:24What the Prophet, peace and blessings be upon him, added
06:24From a statement, action, report, or attribute
06:28Definition Explanation
06:29That is, what is attributed or ascribed to the Prophet, peace and blessings be upon him.
06:33The worst thing this addition was was a saying of the Prophet, peace and blessings be upon him.
06:38We say, may God bless him and grant him peace.
06:39Or we can actually say, the actions of the Messenger of God, may God bless him and grant him peace.
06:42Or a report we say the Prophet, peace and blessings be upon him
06:46The Companions saw what he did, and the Prophet (peace and blessings be upon him) remained silent.
06:50Or the attribute of the two angels, may God’s prayers and peace be upon him, is that they are the most forbearing of people.
06:54For example, the description of the Prophet, peace and blessings be upon him.
06:57Whether the host was a companion
07:01Or without him, which is the follower, whether the chain of transmission is continuous or broken, so he is included in the raised (marfu') hadith.
07:08The connected, the disconnected, the linked, and the severed – this is what is commonly known in its true sense.
07:14There are other opinions regarding its true nature.
07:19And his definition of the types of hadith traced back to the Prophet
07:23It is clear from the definition that there are also types of nominative cases.
07:28These are the verbal noun, the actual noun, and the report-based noun.
07:35The fourth type is the descriptive noun.
07:38So how many types of hadith are there that are considered "marfu'" (attributed to the Prophet)?
07:43Meaning, the Messenger of Peace said, "The actual raised one is upon the Messenger of Peace."
07:48Report submitted
07:49May God bless our Prophet Muhammad (peace be upon him).
07:51Descriptive noun
07:53He, may God bless him and grant him peace,
07:55Most anxious people
07:56This is a description of the Messenger of God, may God bless him and grant him peace.
08:00Examples
08:01On these four types
08:02We ask the one who is speaking to be elevated to say
08:05The companion or other
08:06The Messenger of God, may God bless him and grant him peace, said such and such
08:08We ask about the actual hadith with a chain of transmission.
08:11That the companion or someone else says
08:12So the Messenger of God, may God bless him and grant him peace, did such and such
08:15We ask the hadith
08:16The report is that the companion said
08:19Or other action
08:20In the presence of the Prophet, peace and blessings be upon him, thus
08:22His denial of that act is not narrated
08:24May God’s prayers and peace be upon him, and his lack of denial
08:26This is considered an endorsement from the Prophet, peace and blessings be upon him.
08:28This verb has an example
08:30The descriptive elevation is when the companion says
08:32Or someone else, the Messenger of God
08:34May God’s prayers and peace be upon him, the best of people
08:36Creation that can be of a species
08:38The second type of hadith
08:40The connection between
08:42Acceptable and rejected
08:45The third type
08:46The suspended hadith
08:48The language of the passive participle of "to stop" is known
08:51It is as if the opinion stopped at the hadith
08:53At the companion
08:53He did not continue narrating the rest of the chain of transmission.
08:56Meaning
09:01companion
09:01He stopped and did not say
09:02On the authority of the Prophet, or the Prophet said, “Prayer.”
09:04In summary, what was added to the companion
09:06From word, deed, or insinuation
09:08The only thing that remains is what was added to the companion's name.
09:10From word, deed, or insinuation
09:12And I did not add the prayer to the Prophet
09:14The elevated is what is attributed to the Prophet
09:15The suspended one is what was added to the companion
09:18Definition Explanation
09:19This definition explains that it refers to what was attributed or ascribed to a companion or a group of companions.
09:26Whether this is attributed to them as a statement, an action, or a report
09:31Whether the chain of transmission to them is continuous or broken
09:37Examples of those detained
09:39The narrator said: Ali ibn Nabi Talib, may God be pleased with him, said
09:43Speak to people in terms they understand. Do you want them to disbelieve in God and His Messenger?
09:48This is a saying of Imam Ali, not of the Prophet (peace and blessings be upon him).
09:51Speak to people in terms they understand. Do you want them to disbelieve in God and His Messenger?
09:56This statement is attributed to Ali ibn Abi Talib, may God be pleased with him.
10:02An example of an actual suspended sentence, as Al-Bukhari said
10:07As for Ibn Abbas, he was right-handed.
10:10That is, he led the people in prayer, and he was on the right.
10:12This allows the one on the right to lead the prayer while the one on the left.
10:17This is what the companion did
10:19Abdullah ibn Abbas, may God be pleased with him, as mentioned in Al-Bukhari
10:23The Book of Good Omens, Chapter on the Good Earth and the Placement of the Muslim
10:26Example of a suspended report
10:28Some of the followers said, "I did such and such in front of one of the Companions, and he did not object."
10:32The fact that the Companions did not object to him is considered an endorsement of that, which is an educational point here.
10:38If you are present in a place of wrongdoing, or if wrongdoing is being committed in your presence, you must denounce it.
10:46If you do not deny it, this will be considered a statement from you.
10:50Once I was invited to an Islamic wedding to give a speech
10:56When I entered this celebration, I found the shisha.
11:00People gathered around her in groups of five.
11:04I found one of the brothers speaking, and this reprehensible thing was right in front of me.
11:10When I went up on the platform and they introduced me to speak
11:18I won't be able to speak while this shisha is around.
11:22It must be raised; I will not speak in the presence of this evil.
11:26How do I say, "God said" and "His Messenger, peace and blessings be upon him, said"?
11:30This hookah is among us
11:32This evil exists among us
11:34This is proper conduct with God and His Messenger
11:37Okay
11:37Because if I stay silent or speak while they are smoking shisha
11:43This is my acknowledgment that this shisha has nothing wrong with it.
11:48In gatherings of remembrance and gatherings of knowledge
11:50Or because it is not forbidden
11:52Because I saw them drinking and I didn't object to it
11:56Therefore, good people
11:58O seekers of knowledge, O seekers of Hadith
12:00If you see something wrong, either you remove that wrong
12:04Or you might also leave him
12:06Some of the sisters who go or are female students of knowledge
12:08To joy in music, or my brothers, dancing, and dancing
12:13This sister should
12:14Either stop this singing or she'll disappear.
12:18Either you remove this evil, or she will be removed from this evil.
12:22Therefore, neither a student of knowledge, nor a sheikh, nor a preacher should sit in a council
12:26It contains something objectionable
12:30This remains an example of the reportor's statement and the saying of some of the weak followers
12:34I did such and such in front of one of the Companions and no one objected to it.
12:37Another use for it
12:38The name al-Muqawwaf is also used in what was narrated from non-companions.
12:41But restricted
12:43For example, he said: This hadith was narrated by so-and-so on the authority of al-Zuhri.
12:47Or on a gift
12:49Of course, al-Zuhri was a follower of the followers of the Companions, and Ata' was also a follower of the Companions.
12:53He remains standing
12:54This refers to the words of Ata' or the words of Al-Zuhri.
12:57The terminology of Khurasan jurists
13:00The scholars of Khursan call the raised (marfu') a report.
13:05And the suspended effect
13:07The hadith says, "This is a hadith with a chain of transmission going back to the Prophet."
13:08The hadith is considered weak due to a missing link in the chain of narration.
13:09Modern scholars, however, call all of that a trace (of the Prophet).
13:13Because it is derived from the verb "athartu al-shay'a," meaning "I narrated it."
13:18In general, there is no dispute over terminology.
13:22Branches related to the raised ruling
13:24There are images of the detainee in their words and appearance
13:28But upon closer examination, it is seen to mean a hadith with a chain of transmission going back to the Prophet (peace be upon him).
13:33Therefore, scholars called it the "raised ruling".
13:38That is, it is from the category of suspended texts.
13:40But it is the one that was lifted by decree
13:43One example of such a scenario is when a companion who was not known for taking knowledge from the People of the Book says...
13:49A statement that leaves no room for interpretation and has no connection to linguistic explanation or obscure explanation.
13:56for example
13:56Reporting on past events as the beginning of the breach
14:00The companion could not report this unless he had the Prophet's knowledge in its entirety.
14:06Or to inform about future events such as battles, tribulations, and the conditions of the Day of Resurrection.
14:10A companion cannot speak about such matters unless he has received word from the Prophet (peace and blessings be upon him).
14:16Because this is speculation about the unseen.
14:18Or reporting what happens as a result of performing a specific reward or punishment.
14:25His saying: Whoever does such and such, then such and such will be punished
14:28For such and such, or for doing such and such, the punishment is such and such
14:32This can only be done with a text from the Quran or from the Sunnah of the Prophet, peace and blessings be upon him.
14:36Or the companion does not do what is not permissible
14:41To strive in it, like praying upon him, may God be pleased with him.
14:43The eclipse prayer in each patch is more than two patches
14:45Ali cannot increase that on his own.
14:48He must have actually seen the Prophet, peace and blessings be upon him.
14:50He did as we did
14:52Each patch has two patches
14:53Only two mosques
14:55Two mosques
14:56This means he recites Al-Fatiha and Surah
14:59Then he patches it up, then raises it up and recites Al-Fatihah and Surah
15:01Then he patches, then he raises, then he raises
15:02Then he records it like this on the second board.
15:06Jim or the companion buries that they used to say or do such and such
15:11Or they see no harm in such and such
15:14If it is added to the time of the Prophet, may God bless him and grant him peace
15:16The correct view is that it is raised
15:17As Jabir said
15:18We used to isolate ourselves during the time of the Messenger of God, may God bless him and grant him peace.
15:21Okay
15:22The Prophet, peace and blessings be upon him, did not forbid them from coitus interruptus.
15:24Isolation of women
15:25Meaning, he had intercourse with his wife
15:29When the time for revelation comes, it will be revealed.
15:31Outside her vulva
15:33So that this woman does not become pregnant
15:37two
15:37And if he does not add it to time
15:39The time of the Prophet, peace be upon him
15:39It is suspended according to the public.
15:41Anything attributed to the Companions
15:42As Jabir said
15:43If we climbed up, we would grow up
15:45That is, we said, "God is greater."
15:46And when we descend, we glorify God.
15:48We said, "Glory be to God."
15:49Any of these and Ali
15:49Or the companion says, "We were commanded to do such and such."
15:52Or we were forbidden from doing such and such
15:53Or the year such and such
15:55For example, the saying of some of the Companions
15:56He ordered him without any fanfare
15:58The residence is stressful
15:59As Mu'adhiya said, we were forbidden from following funeral processions.
16:03Any women
16:03The Prophet, peace and blessings be upon him, did not urge us
16:06As Abu Qallab said, on the authority of Anas
16:09From the year
16:10If a virgin marries a previously married woman
16:14He stayed with her for seven
16:16Okay
16:17Or the narrator says in the hadith
16:20When mentioning the companion
16:21Some of these four words
16:23And he raises it
16:24or grow
16:26Or he reports it
16:27or a novel
16:29Like the Hadith of the Ascension
16:30On the authority of Abu, may God be pleased with him
16:31The Hour will not come
16:32until
16:33They fought against a people
16:34young
16:37eyes
16:37Or the companion explains it with an explanation
16:42Comment due to the revelation of a verse
16:44As Jabir said
16:45The Jews used to say
16:46Whoever has intercourse with his wife from behind
16:51Before her
16:53The boy came, circumstances
16:55Then God revealed
16:57Your women are eager for you
16:59So do as you please with us.
17:01He mentioned the reason for the revelation of the verse.
17:03Is he using the detainee as an argument?
17:06The detainee
17:07As I knew
17:08It may be true
17:10Or well
17:11or weak
17:12but
17:13Even if it is proven
17:15His health
17:16Should it be implemented?
17:18The answer to that
17:20The original meaning of the endowment
17:21It is not obligatory to act upon it
17:22Because it is the saying of the Companions
17:23Because the sayings of the Companions
17:26But if it is proven
17:27It strengthens some weak hadiths.
17:31If it is proven to be from the Companions
17:32It strengthens the weak hadiths
17:34Or use it as a guide to strengthen weak hadiths.
17:37As we were told in the sender
17:39Because of the condition of the Companions
17:43It was the work of the year
17:45This is if it does not have the ruling of a raised (or elevated) hadith.
17:48But if it is from the one who has the ruling of the raised
17:51It is an argument that must be acted upon, like a hadith that has been transmitted.
17:55The fourth and final type
17:57From the common hadiths
17:59Between acceptable and unacceptable
18:01The interrupted hadith
18:04The interrupted hadith
18:06It is the fourth type of hadith
18:08The singularity that lies between the acceptable and the rejected
18:10The cut-off
18:11Its linguistic definition is a passive participle.
18:14Interrupted against prayer
18:17conventionally
18:18What was added to the follower
18:20Or without it, in word or deed
18:24The cut-off remains.
18:25What was added to the follower
18:27Or without it, in word or deed
18:29Explaining this history
18:30What does that mean?
18:31any
18:32It is what was attributed or ascribed to the follower (of the Companions).
18:35Or a follower of the followers
18:37So who is below him after him?
18:39From word or deed
18:41The severed but not severed
18:43Because the cut-off is one of the characteristics of the text
18:46The interrupted chain of transmission is one of the characteristics of the chain of transmission.
18:49That is, the interrupted hadith
18:52From the words of the Tabi'i
18:53So below him
18:55The document may be
18:58Connected to that follower
19:00Whereas the disconnected
19:02This means that the chain of transmission of that hadith
19:05Offline
19:06He has no connection to the church.
19:09So there remains a difference between the severed and the interrupted
19:12The interrupted chain of transmission is that which resulted from the loss of one or more men from the chain of transmission.
19:18Or two ways
19:20In the chain of transmission
19:22Or, as for the definitive statement, it is the statement of a follower or someone below him.
19:27Even if it is connected to the chain of transmission
19:29Examples
19:30The one who was cut off asked the saying
19:33Al-Hasan al-Basri's statement regarding praying behind an innovator
19:36Pray and upon him be the beginning
19:39This sounds like Hassan's words
19:40The words of a companion of the Prophet, not the words of a follower of the Companions.
19:42And the words of Hassan
19:44The words of the follower
19:45He has the words of a companion, not the words of the Prophet, peace and blessings be upon him.
19:47For example, the actual cut-off amount
19:50The saying of Ibrahim ibn Muhammad ibn Muntashir
19:52Masrouq was keeping his relationship with his family private.
19:57And he turns to his prayer
19:59He leaves them and their world
20:02It means creating a barrier between them and their children.
20:04If the prayer is satisfied
20:05He lives with his Lord and leaves you and your world behind.
20:08Ruling on using a definitive proof
20:11With him
20:11The severed chain of transmission is not admissible as evidence in any legal rulings.
20:16or
20:16Even if its attribution to its author is correct
20:19Why?
20:20Because it is the speech of a Muslim
20:22Or their actions
20:24But if there is evidence indicating that you are raising the statement of some narrators when mentioning a follower, for example, he raises it
20:32It is then considered to have the ruling of a hadith with a chain of transmission going back to the Prophet (may God be pleased with him).
20:37Its application to the one who is being deprived of something was carried out by some hadith scholars, such as al-Shabi’ and al-Tabarani.
20:42And its chain of transmission is broken, meaning that its chain of transmission is not continuous.
20:45We explained this in the previous hadith.
20:48The return is due to a lapse in the chain of transmission that is not well-known.
20:52Al-Shaba'i might be excused for saying that he said that before the science of terminology was established as it was after al-Shaba'i.
21:00As for al-Tabarani, his use of that term is considered a figurative usage in terminology.
21:05Because the matter had been settled in the era of al-Tabarani regarding the terminology of hadith.
21:11From the suspicions of the suspended and the cut-off
21:15Found in a broken section in Ibn Ubayd Shaybah's work
21:18It is also found in Abd al-Raziq's work.
21:21And the interpretations of Ibn Jarir, Ibn Ubayy Hatim, and Ibn Al-Nuzul
21:27Therefore, the hadiths that are common between the accepted and the rejected
21:35Four, the first type, Hadith Qudsi
21:38We explained its meaning between us
21:41The difference between it and the Quran
21:44The second type is the hadith that is raised (to the Prophet).
21:46And among its four types are the verbal, the active, the declarative, and the descriptive.
21:52The second type is the modern, suspended form, which is suspended according to the saying of the Companion.
21:57And we said it is the basis of my words, actions, and decisions.
22:02And we concluded with the third hadith, which is the one that is cut off.
22:09He is the one who is a follower or someone below him.
22:12We have explained the ruling on these four hadiths.
22:16And with that, we have finished discussing the common unit.
22:21Between acceptable and unacceptable
22:25From the hadiths that are common to both accepted and rejected
22:32There are other types of this news, God willing.
22:36We will explain it in the next episode.
22:41So follow us, and I ask God for myself and for you.
22:44Sincerity, acceptance, soundness, and guidance
22:49O God, accept from us that You are the All-Knowing, the All-Peaceful.
22:52Forgive us, for You are the Forgiving, the All-Knowing.
22:54May God bless our Prophet Muhammad, his family, and his companions, and grant them peace.
23:00Hadith science
23:01Hadith science
23:04In beats
23:05In beats
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23:15May God reward those who helped spread this material.
23:19O God, whoever shares this video
23:21Forgive him his sin
23:23And raise his rank
23:24Make it a continuous charity for us and for him.
23:27And accept it from us and from him.
23:29O Merciful One
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