- 2 gün önce
Sahur Bereketi 22. Bölüm | Bünyamin Ayçiçeği (12 Mart 2026)
Kategori
📚
ÖğrenmeDöküm
00:00:05MUSIC
00:00:51O Messenger of Allah, whenever we remember the Golden Age,
00:00:58One of his friends, one of his distinguished companions, weeps in our hearts.
00:01:05You'll be the first to cry.
00:01:09He told Abdullah bin Masud to read the Quran to him.
00:01:14"Should I recite the Quran to you, O Messenger of Allah, when it was revealed to you?" he said.
00:01:22He said he also likes to hear about it from someone else.
00:01:26Ibn Masud was reciting Surah An-Nisa and had come to a certain verse.
00:01:33A witness from each nation,
00:01:37And when We bring you as a witness over them, O my beloved,
00:01:42Their situation is dire.
00:01:46"That's enough," he said.
00:01:49Ibn Masud looked at you.
00:01:52His blessed tears had fallen onto his beard.
00:01:57Once you were reciting the Quran to your companions.
00:02:01Beware of the fire whose fuel is men and stones," he said.
00:02:07A Black man sitting in front of him had started crying loudly.
00:02:14Gabriel descended from heaven at that weeping.
00:02:19"O Messenger of Allah, who is this man weeping in your presence?" he asked.
00:02:24You also said he was an Ethiopian, and you praised him.
00:02:29Gabriel delivered this good news.
00:02:32God says:
00:02:34Izzet and Celalime,
00:02:38I swear by my dominion over the Throne that...
00:02:42I will not let the eyes of a servant in the world weep out of fear of me.
00:02:46I'll make you laugh a lot in heaven.
00:02:50Whenever we remember the Golden Age,
00:02:54One of his friends, one of his distinguished companions,
00:02:59Our hearts fear the Day of Judgment.
00:03:01Shaddat ibn Aws was afraid.
00:03:05When she got into bed.
00:03:07He keeps turning from side to side,
00:03:10He can't sleep.
00:03:11Oh God, he says,
00:03:14The fires of hell kept me awake at night.
00:03:17Abu Darda enters our hearts,
00:03:21I wish I were my family's coaches,
00:03:24He would say, "If only he would feed me when a guest came."
00:03:27Imran bin Husayn comes to our hearts,
00:03:31I wish I were ashes on a hilltop,
00:03:35He says, "If the wind had blown it away on a stormy day..."
00:03:41Whenever we remember the Golden Age,
00:03:43One of his friends, one of his distinguished companions,
00:03:48It teaches us love for the Prophet.
00:03:51One of your companions came to you,
00:03:54He said, "O Messenger of Allah..."
00:03:56I love you so much!
00:03:59If I don't come to see you when I think of you,
00:04:01I feel like I'm going to die.
00:04:04Then I think about the afterlife,
00:04:07Even if I go to heaven, I won't be able to be with you.
00:04:11I will stay in the lower areas.
00:04:13This bothers me too.
00:04:15I want to be with you there too.
00:04:19I also said that a person is with whom they love.
00:04:25Abdurrahman bin Sa'd narrates, O Messenger of Allah.
00:04:29He says that while he was sitting with Abdullah, the son of Omar,
00:04:32He tensed up at one point,
00:04:35I asked what happened to his foot,
00:04:36"A nerve started to form from here," he said.
00:04:40And I said,
00:04:41Say the name of the person you love most,
00:04:44Get well soon.
00:04:47O Muhammad, he said,
00:04:50And he gathered them up right away.
00:04:54O Messenger of Allah,
00:04:57When you perform ablution,
00:04:59Our esteemed companions will come running,
00:05:02They would take the water used for ablution and rub it on their faces.
00:05:04You once said,
00:05:06Why are you doing this?
00:05:08They said, "We hope for blessings and good fortune."
00:05:11You yourself have said that,
00:05:13Whoever wishes to be beloved by Allah and His Messenger,
00:05:16Let him tell the truth,
00:05:18Let him respect the trust.
00:05:21He should not hurt his neighbor's feelings.
00:05:23Whenever we remember the Golden Age,
00:05:27From your friends,
00:05:28One of his distinguished companions,
00:05:31We praise Allah.
00:05:33Gratitude teaches us.
00:05:35Eba Eyyubel Ensari,
00:05:37He says the words you taught him.
00:05:40There is no god but Allah.
00:05:44Dominion and sovereignty belong to Him.
00:05:47All praise belongs to Him.
00:05:51He has no partner.
00:05:55All praise belongs to Him.
00:05:59He has no partner.
00:06:11Dear viewers,
00:06:13Dear friends,
00:06:15Ramadan brought us together once again for suhoor.
00:06:21We greet you all with respect and affection from the blessed pre-dawn meal program.
00:06:26Sir, we will be together until dawn.
00:06:29And in this partnership, we are on a journey, day and night.
00:06:36And this journey allows us to experience the atmosphere of our beloved Prophet.
00:06:42So, what if we were closer to our Prophet?
00:06:45If we were living in the same time,
00:06:47What kind of time was that era?
00:06:51The holy month of Ramadan,
00:06:54When you visit our city, our country, our homeland,
00:06:59Time, both its day and its night,
00:07:02Both the evening and the morning,
00:07:05Their words and their faces completely captivate you.
00:07:10Nur makes it happen suddenly.
00:07:11We feel like we are in an ocean of divine grace.
00:07:17Our beloved Prophet,
00:07:19Peace and blessings be upon him,
00:07:21If he would have honored us with his presence,
00:07:25In our city, in our streets,
00:07:27It was going to be Ramadan.
00:07:29In other words, our esteemed companions of the Prophet,
00:07:32You are my heaven,
00:07:34A person,
00:07:37He wants to keep himself away from the torments of hell.
00:07:40So, he wouldn't think of himself as suitable.
00:07:42And,
00:07:43He desires paradise.
00:07:45From God Almighty,
00:07:46He wishes to go to heaven.
00:07:49We don't know what comes after paradise.
00:07:51Well,
00:07:52The joy of being freed from torment,
00:07:54It's a paradise for us.
00:07:56But after that,
00:07:58How do the days pass?
00:07:59What is life like?
00:08:00We don't know.
00:08:01Only seeking the pleasure of Allah,
00:08:03Thinking we've won,
00:08:05It's becoming a paradise for us.
00:08:06But we,
00:08:08We did not see the Messenger of Allah (peace and blessings be upon him).
00:08:09We didn't enter his atmosphere.
00:08:12Our esteemed companions of the Prophet,
00:08:13They lived together.
00:08:15And whatever they saw,
00:08:18It's like paradise for them.
00:08:19He became our master.
00:08:21For this reason,
00:08:22To be destined for paradise,
00:08:24They think one step ahead of their initial thought.
00:08:27Well,
00:08:28I'll get into heaven, though.
00:08:31If you cannot be in the position you are in,
00:08:35This is what's devastating me.
00:08:37O Messenger of Allah.
00:08:39Yes,
00:08:41God Almighty gave us that feeling,
00:08:44At least it keeps it alive through Ramadan.
00:08:46With the Ramadan atmosphere.
00:08:48Here is a night in this atmosphere,
00:08:50We are together on the Sahur Blessing program.
00:08:53Our pre-dawn meal,
00:08:55Our night,
00:08:56May it be blessed.
00:08:57May there be joy,
00:08:59Congratulations!
00:09:00And may it be fruitful, sir.
00:09:17Until the time of imsak (dawn),
00:09:19With a very special guest,
00:09:21With a valuable sentence,
00:09:24We're going to do our walk.
00:09:25If Allah Almighty allows it.
00:09:26Professor at Istanbul University Faculty of Theology,
00:09:31Associate Professor,
00:09:32Bünyamin Sunflower.
00:09:34Thanks.
00:09:35Dear professor, welcome.
00:09:36It's a pleasure to be here, esteemed professor.
00:09:38How are you, are you well?
00:09:39Thank you,
00:09:40May God bless you.
00:09:41How are you all?
00:09:42Let there be praise and thanksgiving as well.
00:09:43Thank you very much.
00:09:44Thank you for the invitation.
00:09:46Thank you very much.
00:09:47All,
00:09:47To those who are watching us,
00:09:49To our valued viewers,
00:09:52Best regards,
00:09:53With love,
00:09:53I want to express myself.
00:09:55Dear Professor,
00:09:56You are from Çankırı.
00:09:58Yes.
00:09:59Well,
00:09:59Alright,
00:09:59Is Ramadan first in Çankırı?
00:10:01You tasted it,
00:10:02Did you recognize them?
00:10:02Dear Professor,
00:10:03I was born and raised here,
00:10:05I'm from Istanbul.
00:10:06But my mother and father,
00:10:07From Çankırı.
00:10:08Korgun,
00:10:09From Buay village.
00:10:11Well,
00:10:12We too,
00:10:12We are connected to that place.
00:10:14Parents' hometown.
00:10:15Parents,
00:10:16Because you know your parents,
00:10:19Even if it takes place in Istanbul during Ramadan,
00:10:21They keep referring to it.
00:10:23It was like this in Çankırı.
00:10:24In that case,
00:10:25We,
00:10:26From the Sahur Blessings program,
00:10:28Let's send our greetings to Çankırı.
00:10:31Best regards.
00:10:32Thank you for being the reason.
00:10:33Thanks.
00:10:34To all other provinces,
00:10:36In particular,
00:10:38To our country,
00:10:39To Erzurum as well,
00:10:40To your country too,
00:10:42Greetings to everyone.
00:10:44Because,
00:10:45Yes,
00:10:46God forbid,
00:10:46Our TRT is very valuable,
00:10:48For us.
00:10:50Right now,
00:10:51Not only in Türkiye,
00:10:53All over the world,
00:10:55Muslims,
00:10:57Nations,
00:10:58He became her voice,
00:10:59A channel.
00:11:00In this sense,
00:11:03All,
00:11:04Those working at this channel,
00:11:06Whoever is there,
00:11:07Especially for the Ramadan program,
00:11:09To all of them,
00:11:10We are grateful.
00:11:12Our mirror,
00:11:13Our screen.
00:11:14Yes.
00:11:15Since,
00:11:16We,
00:11:17Addressing all of humanity,
00:11:19Yes.
00:11:20One,
00:11:21We are followers of the religion.
00:11:23Yes.
00:11:23Ramadan,
00:11:25We are in its atmosphere.
00:11:26We are the recipients of Ramadan,
00:11:28All praise be to God.
00:11:29Yes.
00:11:29Since,
00:11:31Our beloved Prophet,
00:11:32All of humanity,
00:11:34The Prophet.
00:11:35Yes.
00:11:35Therefore,
00:11:36Everything we do,
00:11:37It should encompass all of humanity.
00:11:39Thanks.
00:11:40Hopefully,
00:11:41Beautiful things,
00:11:43We will continue to do so.
00:11:45Hopefully.
00:11:45Dear Professor,
00:11:46Subject to,
00:11:46Today and the future,
00:11:48Yes.
00:11:48Containing,
00:11:50A prayer.
00:11:51But I,
00:11:52To you more,
00:11:53To our roots,
00:11:55Yes.
00:11:56Sir,
00:11:56Please take us
00:11:57I will apply for employment.
00:11:58Not at all.
00:11:59Well,
00:12:01Ramadan and,
00:12:02Literature.
00:12:03Because literature,
00:12:03Our roots.
00:12:04Thanks.
00:12:05Subject to,
00:12:06Language,
00:12:07The mind of a nation.
00:12:09As you know,
00:12:10You already know,
00:12:12A person who uses the Turkish language very well.
00:12:13You are a human being.
00:12:15Your poems,
00:12:18Sir,
00:12:19Your comments on the poems,
00:12:21It's very beautiful and famous.
00:12:23We listen to them too.
00:12:24It's cleansing our ears.
00:12:26Well,
00:12:27Language,
00:12:28Our identity card,
00:12:31Everything we have,
00:12:32To be honest.
00:12:33Our Turkish language,
00:12:35I,
00:12:36In the classroom too,
00:12:38While chatting with my students,
00:12:40While trying to explain something to them,
00:12:43Islam,
00:12:44The narrator,
00:12:46One of the most important languages.
00:12:49As you already know,
00:12:50The Holy Quran,
00:12:51Arabic,
00:12:53Sir,
00:12:54This,
00:12:54In the regions where the religion spread,
00:12:59Persian is of course very important.
00:13:01Sir,
00:13:03A language.
00:13:04But in Turkish,
00:13:05Indeed, our Turkish language,
00:13:07He carried Islam on his shoulders,
00:13:09As a language of communication,
00:13:11This is very important,
00:13:12As a language of communication,
00:13:14Geography,
00:13:15They are spread across many geographical areas,
00:13:19Very important,
00:13:20He has undertaken responsibilities,
00:13:22Sir,
00:13:23In a structure.
00:13:24Our Turkish language is very well suited for this.
00:13:26Well,
00:13:27To carry the banner of Islam,
00:13:30To carry on the back,
00:13:30To transport,
00:13:31Because,
00:13:31After the Turks converted to Islam,
00:13:35At work,
00:13:35The Quran also,
00:13:37Sir,
00:13:38By internalizing it,
00:13:39By internalizing the hadiths as well,
00:13:41One,
00:13:42Turkish language has been formed.
00:13:44It has happened,
00:13:45I,
00:13:45My humble opinion on this,
00:13:47Uh,
00:13:48If you don't mind,
00:13:49Uh,
00:13:50Our linguists,
00:13:50Our linguistic mentors,
00:13:52To say in an Islamic way,
00:13:53Uh,
00:13:54Really,
00:13:55They have transformed it into an Islamic version.
00:13:57Our Turkish language.
00:13:59Subject to,
00:13:59During Ramadan,
00:14:00His finest works,
00:14:02Uh,
00:14:03He found it within himself.
00:14:04Ramadan,
00:14:05An interesting month.
00:14:07Well,
00:14:07Everyone in their own soul,
00:14:09Ramadan,
00:14:11With very different feelings,
00:14:12With emotions,
00:14:13He's alive.
00:14:14Yes.
00:14:17And it continues to live.
00:14:18In its own way,
00:14:19Sir,
00:14:20He has a sense of Ramadan.
00:14:23Uh,
00:14:24This Ramadan,
00:14:25Regarding how it feels,
00:14:28In our literature,
00:14:29Such beautiful works,
00:14:30It has been created that,
00:14:32From the very beginning,
00:14:34So, the first piece we have is...
00:14:37At work,
00:14:37Kutat is Kubilik.
00:14:38Islamic,
00:14:39Regarding Turkish literature,
00:14:41Then,
00:14:42In the times of the end,
00:14:43Continuing,
00:14:45Sir,
00:14:46Different works,
00:14:47And this,
00:14:48A lot,
00:14:48A big one,
00:14:50The total, too,
00:14:51Ottoman period,
00:14:52Of course,
00:14:52It includes.
00:14:53Also during the Ottoman period,
00:14:54When we look at it,
00:14:55Related to Ramadan,
00:14:57Unbelievable,
00:14:58Beautiful descriptions,
00:14:59The works that have been created,
00:15:01Given.
00:15:01Or rather,
00:15:02Dear Professor,
00:15:05You know,
00:15:06This is exactly,
00:15:07The opposite, or,
00:15:08The negative,
00:15:09Unthinkable,
00:15:09Maybe,
00:15:10During the month of Ramadan,
00:15:11During the holy month of Ramadan,
00:15:13He doesn't write it down,
00:15:15Let's say a person,
00:15:16He says,
00:15:17I am Ramadan,
00:15:18I'm keeping it for myself.
00:15:19But,
00:15:19During Ramadan,
00:15:20It will be so full,
00:15:22Literary figure,
00:15:23Well,
00:15:23Which,
00:15:24Regardless of the profession,
00:15:26Because,
00:15:26Continually,
00:15:27Because it will work on your heart,
00:15:29After Ramadan,
00:15:30The works will emerge.
00:15:32During Ramadan,
00:15:33The seed has been sown,
00:15:34Thanks,
00:15:34There will be works of art.
00:15:36Ramadan will shape us,
00:15:38Ramadan brings us,
00:15:40Our humanity,
00:15:41It will make a difference.
00:15:42Well,
00:15:45Person,
00:15:46The most honored being,
00:15:47Really,
00:15:48The most honored being,
00:15:50To tell us who we are,
00:15:51Ramadan will teach us,
00:15:52Once again,
00:15:52It will make you feel,
00:15:53And,
00:15:55From this perfect being,
00:15:58Of course,
00:15:58Excellent works,
00:16:00It will emerge,
00:16:02These are,
00:16:03In our literature,
00:16:04Ramadan melodies,
00:16:05Under the heading,
00:16:06More,
00:16:06We are working,
00:16:08Now,
00:16:09Dear Professor,
00:16:10Subject to,
00:16:11Ramadan,
00:16:12It sets us apart,
00:16:14It transforms,
00:16:15You know,
00:16:15The word,
00:16:16By its origin,
00:16:18Ramat,
00:16:19Smell,
00:16:21Heat,
00:16:22Fire,
00:16:23Sir,
00:16:24In a desert,
00:16:26Barefoot,
00:16:27Walking,
00:16:28That feeling too,
00:16:29Like this,
00:16:30We need to imagine,
00:16:31We need to think about it.
00:16:33Now,
00:16:33Fire,
00:16:34Heat,
00:16:36To the hot sands,
00:16:37Stepping with the foot,
00:16:38Touching the stones,
00:16:39Touching,
00:16:40Well,
00:16:40Fire,
00:16:41To feel,
00:16:42To feel,
00:16:43Feeling the heat,
00:16:44Fire,
00:16:45You know,
00:16:47Excuse me,
00:16:48Their filth too,
00:16:49At the same time,
00:16:50The cleaner,
00:16:51Having this feature,
00:16:52That which matures,
00:16:53Having this feature,
00:16:55What makes a person mature,
00:16:57It has a side,
00:16:58That's true,
00:16:59Now I,
00:17:01None,
00:17:01Despair,
00:17:02Those who don't like
00:17:03I am a human being.
00:17:04Well,
00:17:04Being hopeless,
00:17:06It has no benefit,
00:17:08I don't think so.
00:17:10To be hopeless,
00:17:11Something useless,
00:17:12We need to be hopeful.
00:17:14I,
00:17:15From the future as well,
00:17:15I am very hopeful.
00:17:17I'm looking,
00:17:17Ramadan,
00:17:19Is it coming to our country?
00:17:21It's really coming,
00:17:22Does Ramadan burn us?
00:17:24Does it bring us into line?
00:17:27Is it roasting?
00:17:28Does it give off its own color?
00:17:30Of course,
00:17:31As it should be,
00:17:32And that's all.
00:17:34Maybe not.
00:17:34But,
00:17:35A certain amount,
00:17:37In terms of measure,
00:17:37Does it bring us into line?
00:17:39Yes, it does insert.
00:17:40The best example of this is,
00:17:42We see it on the street,
00:17:44Just a moment ago, I also told you,
00:17:46While chatting,
00:17:47Him,
00:17:50As we mentioned,
00:17:51We told you,
00:17:52As you may recall,
00:17:53At work,
00:17:53When it's time to break the fast,
00:17:55For example,
00:17:55In Istanbul,
00:17:56Suddenly,
00:17:57The streets are emptying,
00:17:59Yes,
00:17:59People are in their homes,
00:18:00Gathering,
00:18:02Now,
00:18:03I,
00:18:04If you'll allow me,
00:18:06I live far away,
00:18:07My home is in Kurtköy.
00:18:10Our faculty,
00:18:11Sir,
00:18:12So when I say far away,
00:18:13Far away, according to the nation,
00:18:15Yes,
00:18:15Because we are in the nation,
00:18:16Yes,
00:18:16Now,
00:18:18The distance I traveled was long,
00:18:20And,
00:18:20Morning prayer,
00:18:22Most of the time,
00:18:23In the Marmaray Mosque,
00:18:25Eda,
00:18:26Yes,
00:18:26I have to go.
00:18:27Because sometimes,
00:18:28There is a stop there,
00:18:28I am doing it.
00:18:29And I say,
00:18:31I tell my children too,
00:18:33To my students as well,
00:18:34Those who have lost hope,
00:18:35Morning prayer,
00:18:36Let him pray in the Marmaray Mosque.
00:18:38Hmm,
00:18:40Uh,
00:18:40Sometimes we wait in line.
00:18:41Because,
00:18:42Well,
00:18:43It gets packed,
00:18:45People,
00:18:46Actually, it's outside.
00:18:47Let someone finish their prayer,
00:18:49We too,
00:18:50Shall we pray?
00:18:50So that we may pray,
00:18:51They are waiting in line.
00:18:53Those who have lost hope,
00:18:55Nightfall,
00:18:56Let him take a look at Istanbul,
00:18:58That which Ramadan brings,
00:19:00Tranquility,
00:19:01Peace,
00:19:02Sir,
00:19:04The neat and tidy air,
00:19:06Really,
00:19:07You see,
00:19:08For example,
00:19:10I really like it,
00:19:11It is a moment,
00:19:13At that moment,
00:19:14Everyone is waiting,
00:19:16At the head of the table,
00:19:17We, with our students,
00:19:18We also have iftar meals.
00:19:20During Ramadan,
00:19:21And outside,
00:19:22Here, in Bayezid Square,
00:19:23For example,
00:19:23We are having iftar meals,
00:19:25Everyone to their table,
00:19:27Sitting at a low table on the floor,
00:19:28In a situation,
00:19:30Sir,
00:19:30Three hundred people,
00:19:31Five hundred people,
00:19:32One thousand people,
00:19:32A silence had fallen,
00:19:34A silence prevails.
00:19:37As dusk approaches,
00:19:38Inclined,
00:19:40Approaching,
00:19:41And people,
00:19:41He is waiting for the call to prayer,
00:19:43At that moment,
00:19:45I absolutely love it.
00:19:47Well,
00:19:47A moment for reflection,
00:19:49Really,
00:19:50There,
00:19:51I,
00:19:51I'm observing the surroundings,
00:19:53I'm looking,
00:19:54I'm watching people,
00:19:55A silence had fallen,
00:19:57To people's faces,
00:19:59Their attitudes,
00:20:00A slowness,
00:20:01Especially that afternoon,
00:20:03There is a slowness,
00:20:04You know,
00:20:05Of course,
00:20:05Yes,
00:20:06Coming after the afternoon,
00:20:08He is drowsy,
00:20:09Weather,
00:20:10Weakness,
00:20:11Weakness,
00:20:12A little more introspection,
00:20:13Well,
00:20:14That inside,
00:20:14Interior style,
00:20:15Inside,
00:20:16You know,
00:20:17What is burning inside like this?
00:20:19The particles inside are being removed.
00:20:21Later,
00:20:22It sounds nicer.
00:20:24He said,
00:20:25Well,
00:20:26As if,
00:20:26O Ramad,
00:20:27Ramadan,
00:20:28It breaks my heart.
00:20:31That thing inside him,
00:20:32Sir,
00:20:33A number of protrusions,
00:20:34The excesses,
00:20:35A little more worldly,
00:20:37Our parties,
00:20:39It's burning,
00:20:40He's filing it down,
00:20:41It gets polished.
00:20:43That evening,
00:20:44And when the time comes,
00:20:47Sir,
00:20:48Well,
00:20:48Dear Professor,
00:20:49We,
00:20:49Yes,
00:20:50Yes,
00:20:50Now,
00:20:50For example,
00:20:51Ramadan is such a thing,
00:20:52Uh,
00:20:54It is having an impact,
00:20:55Yes,
00:20:55Whether they intend to or not,
00:20:58Let's put it this way,
00:21:00Whether their religion is Islam or not,
00:21:02Well,
00:21:02Let him know about Ramadan,
00:21:03Let him know about fasting,
00:21:04Let him not know,
00:21:06He immediately makes them like himself,
00:21:08Ramadan,
00:21:09Well,
00:21:10From the iftar table,
00:21:11He benefits from it too.
00:21:13He adapts quickly,
00:21:15This is a bit more,
00:21:16For example,
00:21:16The Prophet,
00:21:17To the Prophet (peace and blessings be upon him),
00:21:19Believe it or not,
00:21:21People,
00:21:23His,
00:21:23At work,
00:21:24Safety and security,
00:21:25Because he is human,
00:21:26That his word was taken seriously,
00:21:28Like their belief and their being influenced,
00:21:30Well,
00:21:31A believer,
00:21:32It must be so,
00:21:33It should be like Ramadan.
00:21:35Alas,
00:21:35And,
00:21:37Same,
00:21:38Let him have faith,
00:21:39Or maybe not,
00:21:40People are around him,
00:21:44Its atmosphere,
00:21:46In a situation where it can adapt,
00:21:48TRUE,
00:21:48He's getting into the mood,
00:21:50Suddenly, he found himself,
00:21:52It takes it in,
00:21:53And he applies his own paint,
00:21:55So this is in the Quran,
00:21:57Sibghat Allah,
00:21:59What he said,
00:21:59God's dye,
00:22:02Just like the color of God,
00:22:03He's striking the universe,
00:22:06Sir,
00:22:07Those scenes,
00:22:09Yes,
00:22:10There are some crucial scenes.
00:22:13At the same time,
00:22:13That paint, too, for humans
00:22:15It spreads in some way,
00:22:17He gets shot,
00:22:18Now,
00:22:19Dear Professor,
00:22:20Sezai Karakoç,
00:22:22For us,
00:22:23A very important figure,
00:22:24Really,
00:22:25May God have mercy on him.
00:22:27May he/she rest in paradise.
00:22:29He was an exemplary figure.
00:22:30He was a monumental figure.
00:22:33His,
00:22:34Ramadan articles,
00:22:36Sir,
00:22:37What he collected,
00:22:38A feast in the Milky Way,
00:22:40Saying,
00:22:41Perhaps something like this,
00:22:42Sir,
00:22:43They might want to show it too.
00:22:45Friends,
00:22:46This is a feast in the Milky Way,
00:22:49The late Master's,
00:22:51Starting in the 1960s,
00:22:54In various magazines,
00:22:55And in the newspapers,
00:22:57Let me tell you,
00:22:58His writings,
00:22:59A book he collected,
00:23:02Now,
00:23:03In this book,
00:23:04There is plenty of space.
00:23:06This book,
00:23:07I'm definitely the one teaching it,
00:23:09At all times,
00:23:10And at the same time,
00:23:11Well,
00:23:12Not only in articles written during Ramadan,
00:23:15Not,
00:23:15Different moments,
00:23:16At one time,
00:23:17A person,
00:23:19You know,
00:23:20Somehow,
00:23:21In his own way,
00:23:21Again, one,
00:23:22Evolution,
00:23:23There is a maturation period,
00:23:24To the blessed month of Ramadan,
00:23:26At every age,
00:23:26The things he witnessed,
00:23:28He wrote it,
00:23:29He wrote it,
00:23:30Now,
00:23:31Dear Professor,
00:23:33If you allow me,
00:23:34Witness,
00:23:34If you allow me,
00:23:35From here,
00:23:35Some places,
00:23:36This is related to the things we've been talking about,
00:23:39Subject to,
00:23:40Living is very important.
00:23:41As you know,
00:23:42Talk,
00:23:42So we're talking,
00:23:44We're all talking,
00:23:45Everyone is talking,
00:23:46But,
00:23:47By experiencing,
00:23:48The speaker,
00:23:50His speech,
00:23:50It's different,
00:23:52This much,
00:23:53It's effective.
00:23:54It's effective, sir.
00:23:55It works.
00:23:56It truly touches the heart.
00:23:58Now,
00:23:59The master says,
00:24:00Fasting and resurrection,
00:24:01Resurrection,
00:24:03The master's,
00:24:04Sezai Karakoç's,
00:24:06You know,
00:24:07Within the vocabulary,
00:24:09It has a very important place,
00:24:11The late Necip Fazıl,
00:24:14Great East,
00:24:15Sir,
00:24:16He said,
00:24:17In the name of the Publishing House,
00:24:19That Great East,
00:24:20There was a logic to it,
00:24:21He was explaining a philosophy,
00:24:24They said,
00:24:25As far as I remember,
00:24:27Master,
00:24:27Why do you say Greater East?
00:24:29The Great East versus the Little West,
00:24:31That Greater East ideology,
00:24:33The idea of greatness,
00:24:35From that inferiority complex,
00:24:37The issue of liberation,
00:24:39It is very important,
00:24:40It really applies to our generation as well,
00:24:42To our youth as well,
00:24:43We need to instill this idea.
00:24:45You are a person of this land,
00:24:49You are a Muslim.
00:24:51You are from Anatolia,
00:24:54A vast geographical area,
00:24:56You are a member of a great nation,
00:24:59No matter where you've spread your roots,
00:25:02The root is here,
00:25:04You are a part of the Great East.
00:25:06This is a very important point.
00:25:08It is a layer of consciousness.
00:25:09Now,
00:25:11As Master Sezai Karakoç also said,
00:25:13The word resurrection,
00:25:15You know those keywords, sir?
00:25:17At the top of those keywords,
00:25:19For Sezai Karakoç,
00:25:21We can very easily use the word resurrection,
00:25:25For example,
00:25:26The master says,
00:25:27Late,
00:25:28Fasting and resurrection,
00:25:30Fast,
00:25:31It revives,
00:25:32So we are not dead,
00:25:34We are alive.
00:25:34We are standing strong.
00:25:35But how alive we are,
00:25:37Is it merely a physical vitality?
00:25:39Is this what vitality is?
00:25:41We wake up in the morning,
00:25:42Until evening,
00:25:44True vitality,
00:25:46Fasting is vitality.
00:25:48We,
00:25:49The one who feeds,
00:25:50The one who gives it,
00:25:51The one who gives life,
00:25:52What keeps us going is,
00:25:54Actually,
00:25:55It is not related to food,
00:25:58He is devoted to God,
00:26:00by God to us,
00:26:01We are being kept on our feet,
00:26:04We understand through Ramadan,
00:26:05Dear Professor,
00:26:06Just work,
00:26:08A few things,
00:26:09We eat at sahur (pre-dawn meal).
00:26:11After that, until Iftar,
00:26:13Let me tell you,
00:26:14We are standing strong.
00:26:15And,
00:26:17A time I really enjoyed,
00:26:20Until that call to prayer,
00:26:21Expected at the dinner table,
00:26:23Yes,
00:26:24It's an incredible moment.
00:26:25It is a truly Muslim moment,
00:26:28Sometimes people get worried like that, you know...
00:26:30HE,
00:26:30It seems like every Muslim has it within them.
00:26:33Or my connection with God,
00:26:35How about that?
00:26:36Where am I?
00:26:38HE,
00:26:39A very Islamic stance,
00:26:41An attitude,
00:26:42Everyone is waiting,
00:26:43Everyone has a date in their hand,
00:26:45Or here's half a glass of water,
00:26:48And nobody is eating or drinking anything,
00:26:49Everyone is waiting for a command,
00:26:52Waiting for the call to prayer,
00:26:53This is amazing,
00:26:54An image,
00:26:56At that moment, it caught my eye,
00:26:57The geographies are visible,
00:26:59For example, sir,
00:27:00All of Istanbul is visible,
00:27:02He will break his fast at that moment,
00:27:04All of Istanbul is waiting,
00:27:05Really,
00:27:06A chain of command,
00:27:08He is waiting for an order.
00:27:09Demir is waiting.
00:27:10Dear Professor,
00:27:11Please remember,
00:27:14I'm going to interrupt, but...
00:27:16God forbid,
00:27:16Once in a while,
00:27:17I want to reassure you as well,
00:27:20Time for Sahur (pre-dawn meal),
00:27:21Yes,
00:27:21Sir,
00:27:22Our water,
00:27:22Our tea,
00:27:23Maybe,
00:27:23I'm sorry,
00:27:24I'm feeling a bit unwell,
00:27:26Throat,
00:27:27I'm very sorry,
00:27:28From the audience as well,
00:27:29From you too,
00:27:30God forbid,
00:27:30Dear Professor,
00:27:31Because I too,
00:27:32We often see him on stage,
00:27:35I am alive.
00:27:37Now,
00:27:39This,
00:27:40While waiting at the table
00:27:42The father has a huge responsibility.
00:27:44Thanks,
00:27:45Especially if the children are young,
00:27:47Well,
00:27:48A child who has not yet reached puberty,
00:27:51Sir,
00:27:51In his eyes, the father
00:27:53It is very large.
00:27:54Yes,
00:27:54He does everything she says.
00:27:56Nobody can interfere with the father.
00:27:57Mothers are the same way.
00:27:58But Dad, a little more...
00:27:59By nature of his temperament,
00:28:01Because she will be raising the child,
00:28:03It might be a bit...
00:28:05He may have a tough temperament,
00:28:06Now his father's,
00:28:08That it stopped,
00:28:09What he was waiting for,
00:28:10He sees that she's not eating,
00:28:11Child,
00:28:12Yes,
00:28:13His father,
00:28:14He/She is waiting for someone,
00:28:15He is waiting for someone's order.
00:28:16TRUE,
00:28:16Your father,
00:28:18Witnessing that he was waiting for orders,
00:28:20HE,
00:28:21It is very important in the child's eyes.
00:28:22Thanks,
00:28:23So, the one awaiting the order
00:28:24Bravo,
00:28:25This,
00:28:25Father,
00:28:26Even if he does nothing,
00:28:28Five minutes beforehand,
00:28:29If he were to sit at the table,
00:28:30With their children,
00:28:30Even if he does nothing,
00:28:32That would provide a great education.
00:28:33Yes,
00:28:34Here is the resurrection,
00:28:35That would be a contribution,
00:28:36Real,
00:28:37Owner,
00:28:38He reminds me,
00:28:40I am this property,
00:28:40I'm not the owner, sir.
00:28:42This tea isn't mine,
00:28:43This dish,
00:28:44Actually, it's not mine,
00:28:45Yes,
00:28:46This body,
00:28:46Actually, it's not ours,
00:28:48We are our master's,
00:28:49We await your order.
00:28:50The owner of us all,
00:28:51Allah, the Creator,
00:28:53We,
00:28:54He tells us that,
00:28:55Food,
00:28:55We don't eat it.
00:28:57Isn't this a wonderful connection, professor?
00:28:59Yes,
00:28:59Well,
00:29:00Inside that rosary,
00:29:02We are one of a kind,
00:29:04HE,
00:29:04We are inside that circle,
00:29:07Sir,
00:29:08Being part of this community,
00:29:10Well,
00:29:10The consciousness of being part of the Ummah (Muslim community),
00:29:12Sir,
00:29:12The consciousness of being a nation,
00:29:14It's amazing,
00:29:15That's amazing!
00:29:16Ramadan teaches us this,
00:29:18He also brings it to life in live scenes,
00:29:22For example,
00:29:23During prayer,
00:29:24Prayer,
00:29:25Sir,
00:29:26When we went,
00:29:27At work,
00:29:27Some can go,
00:29:29He can pray in the mosque.
00:29:30Some can pray at home,
00:29:31Some might be somewhere else,
00:29:32Or, well,
00:29:34He can also pray at different times,
00:29:37He can perform the prayer when the time for prayer arrives.
00:29:39He prays 10 minutes later or something like that.
00:29:41But there's nothing like that here.
00:29:43Here,
00:29:4318,
00:29:44At work,
00:29:4533,
00:29:46Not 34,
00:29:49Not 32, to be more precise,
00:29:50Not 31 either,
00:29:52Everyone is waiting for 34,
00:29:54It also teaches us punctuality,
00:29:56Now,
00:29:56If you'll allow me,
00:29:58Fasting and resurrection,
00:30:00Now,
00:30:01Sezai Karakoç,
00:30:03He sees it as a resurrection,
00:30:04First, fasting,
00:30:06First, He brings the object back to life,
00:30:08Of course,
00:30:09This resurrection of things,
00:30:11From a human perspective,
00:30:14Furniture,
00:30:15He was resurrected according to humankind.
00:30:17We mean by fasting,
00:30:19Yes,
00:30:19Fast,
00:30:20First to the eye,
00:30:22To the lips,
00:30:23To the palate,
00:30:24And then to think,
00:30:26It influences the imagination.
00:30:28Well,
00:30:29Completely human,
00:30:31It makes you fast from head to toe.
00:30:33As if,
00:30:34Well,
00:30:34For example,
00:30:35In the other 11 months,
00:30:37Seemingly ordinary,
00:30:38Yes,
00:30:39Seemingly ordinary,
00:30:40Sir,
00:30:41It is the fruit.
00:30:42It is a vegetable.
00:30:43These,
00:30:45During Ramadan,
00:30:46While fasting,
00:30:48It suddenly starts to catch our attention,
00:30:50I,
00:30:51Scents, for example,
00:30:52With all due respect,
00:30:53God forbid,
00:30:54I was going to express it,
00:30:56Well,
00:30:56I am a person who loves scents.
00:30:58But,
00:30:58During Ramadan,
00:31:00In the last half hour,
00:31:01The smell coming from the kitchen,
00:31:02I don't know of any perfume that compares to it.
00:31:05Thanks,
00:31:05Because,
00:31:05At that moment,
00:31:06Most,
00:31:06Whatever you need,
00:31:08HE,
00:31:11The scent,
00:31:12Its effect,
00:31:13Well,
00:31:13Just any perfume,
00:31:15It's not an effect it can have.
00:31:16TRUE,
00:31:16But awareness,
00:31:18When you read it,
00:31:19It occurred to me,
00:31:21First, notice the object,
00:31:22The language,
00:31:22The language of things,
00:31:23Well,
00:31:23We are in a state of negligence,
00:31:25Well,
00:31:25Life,
00:31:26Heedlessness,
00:31:26Sometimes it's carelessness,
00:31:27That's a good thing,
00:31:28To live with constant awareness,
00:31:30Perhaps those very great people,
00:31:32Something that has a price,
00:31:33Let me speak for myself as well,
00:31:34Well,
00:31:35This much,
00:31:35You know,
00:31:36Negligence is a good thing,
00:31:37Sometimes you need to stand outside, too.
00:31:40But our awareness,
00:31:41As you said, it increases it.
00:31:43Tea,
00:31:44We can smell the tea.
00:31:46We smell the food,
00:31:47Sense,
00:31:48Our organs are becoming even more vibrant,
00:31:52Mr. Sezai says,
00:31:53My teacher,
00:31:54But to the world of fasting,
00:31:56As soon as you set foot,
00:31:57The world of fasting, he says,
00:31:59We,
00:32:00It's as if a scab has formed over it.
00:32:02The world,
00:32:03Dead membrane,
00:32:04Scissile,
00:32:05And from within,
00:32:06A fresh world,
00:32:07It appears,
00:32:09Fast,
00:32:10It's as if one,
00:32:11Like a seed,
00:32:13It's splitting,
00:32:14And from within,
00:32:15A fresh world,
00:32:16That dead die,
00:32:17It's being thrown over it,
00:32:18Ash falls,
00:32:20And from gold,
00:32:21Fire sprouts from beneath it,
00:32:23In Ramat, too,
00:32:24In connection with,
00:32:25We need to think about it.
00:32:27The egg,
00:32:27The lime scale breaks,
00:32:29And from within,
00:32:30Fire yellow,
00:32:31Life springs up,
00:32:33A vibrant square,
00:32:34A birth,
00:32:35It is happening,
00:32:36The shell is cracking,
00:32:37Even inanimate objects,
00:32:40Because of the polish in our eyes,
00:32:42It gains a new color,
00:32:44Rather,
00:32:46The color is even more intense,
00:32:48And because it is understood more deeply,
00:32:51Along with fasting,
00:32:53It's red now,
00:32:54It is redder,
00:32:56Green,
00:32:56It is greener,
00:32:58Actually, it was red.
00:32:59It was green,
00:33:01There was,
00:33:02Yes,
00:33:02But,
00:33:03It becomes more vibrant in us,
00:33:05He arrived,
00:33:06This was caused by fasting.
00:33:08And this,
00:33:09Between us and the object,
00:33:11The curtain,
00:33:13He lifts it,
00:33:14You said, "I..."
00:33:15Heedlessness,
00:33:16Sometimes, just because it suits a person,
00:33:18The month of Ramadan,
00:33:20Between us and the object,
00:33:21Our negligence towards them,
00:33:23It removes it.
00:33:25Red is redder,
00:33:26Because the heedlessness is gone,
00:33:27Yes,
00:33:28In other words, based on need,
00:33:29Everything is actually coming back to where it's supposed to be.
00:33:31He should already be there,
00:33:34To its location,
00:33:35Towards the position and the place,
00:33:37Let's say he's about to embark on a journey,
00:33:40Yes,
00:33:40He is starting his journey,
00:33:42The Master says,
00:33:43When fasting begins to restore the human soul,
00:33:47We are blocked in our thought processes,
00:33:49The passages are opening,
00:33:52It clears the blockages, sir.
00:33:54Interfering with our dreams,
00:33:56The tendency towards idolatry is disappearing.
00:34:00We become aware of our servitude,
00:34:02That's the stance,
00:34:03Soldier,
00:34:03Like a soldier,
00:34:04Command and control,
00:34:05Yes,
00:34:05All your power,
00:34:08The power,
00:34:09Yes,
00:34:10When he realized who it belonged to,
00:34:12Thanks,
00:34:12Sometimes,
00:34:14We ourselves,
00:34:16Sir,
00:34:17Here are some things we tend to idolize:
00:34:20He is losing.
00:34:21There are people,
00:34:21These are all purely imaginary.
00:34:24It's an illusion, that is.
00:34:25At work,
00:34:26This energizes us,
00:34:28God, who gives us life,
00:34:29So he is a tool,
00:34:32Through him we find life,
00:34:34Perhaps it is thanks to him that we are still standing.
00:34:36But ultimately,
00:34:38The one who does all this,
00:34:40The Creator,
00:34:41God, the Creator
00:34:44So there,
00:34:45Incredibly,
00:34:47Allah,
00:34:48We can say that it makes its presence felt.
00:34:50In quotation marks,
00:34:51And we have that feeling,
00:34:53We live to the fullest,
00:34:54Right now, at this very moment,
00:34:56The book you have in your hands,
00:34:57One Ramadan,
00:34:59Yes,
00:35:00It is a gift,
00:35:01Thanks,
00:35:02So, master,
00:35:03He wrote this in the atmosphere of Ramadan.
00:35:05Thanks,
00:35:05A Ramadan product,
00:35:07Sir,
00:35:07A Ramadan piece,
00:35:08Yes,
00:35:09And,
00:35:11I recommend it.
00:35:12So this definitely needs to be read,
00:35:15It needs to be read carefully, with emphasis on key points.
00:35:18All of what you've written,
00:35:19A soul that has lived to the fullest, down to the last detail,
00:35:22What he wrote is quite obvious,
00:35:24And even more,
00:35:25In a different way,
00:35:27It affects people,
00:35:28Can I read something from a different source?
00:35:30Please come in.
00:35:30With your permission,
00:35:32Their faces were like a split moon,
00:35:36So that's the title of the article,
00:35:39Whose face is this, I wonder?
00:35:40It is as if a moon is splitting on their faces every moment.
00:35:44Momently,
00:35:45The miracle of the splitting of the moon is happening on their faces.
00:35:49The miracle of the splitting of the moon,
00:35:50The splitting of the moon,
00:35:52The different lights come from here,
00:35:56The prostrations of dawn,
00:35:57And from the light of his drunkenness,
00:36:00Marks of prostration are visible on their faces.
00:36:02So every fasting person,
00:36:06It's as if a miracle of the splitting of the moon is being written,
00:36:09He is alive.
00:36:09My teacher,
00:36:11We will continue,
00:36:12Of course,
00:36:12Thanks,
00:36:13Thanks,
00:36:13Here is one,
00:36:14There will be something else like Shakkul Kamer,
00:36:16We are getting old,
00:36:17Because,
00:36:18Yes,
00:36:18The Glorious Quran,
00:36:20This will interrupt our conversation,
00:36:22We will split our program into two parts,
00:36:24Thanks,
00:36:24Dear viewers,
00:36:27This oath is with my teacher,
00:36:28We will continue,
00:36:29God willing,
00:36:31Now,
00:36:31Time for recitation,
00:36:33In recitation,
00:36:34From our teacher Safvet Çalış,
00:36:36We're going to listen to an extreme sheriff,
00:36:44I seek refuge in Allah from the accursed Satan.
00:37:02In the name of Allah, the Most Gracious, the Most Merciful.
00:37:06In the name of Allah, the Most Gracious, the Most Merciful.
00:37:07In the name of Allah, the Most Gracious, the Most Merciful.
00:37:32In the name of Allah, the Most Gracious, the Most Merciful.
00:44:03M.K.
00:44:57M.K.
00:45:09M.K.
00:46:01M.K.
00:46:04M.K.
00:46:34M.K.
00:47:25M.K.
00:47:28M.K.
00:47:58M.K.
00:47:59M.K.
00:48:11M.K.
00:49:09M.K.
00:49:11M.K.
00:50:03M.K.
00:50:12M.K.
00:50:15M.K.
00:50:16M.K.
00:50:18M.K.
00:50:19M.K.
00:50:20Actually, it needs to be uploaded now, and please pay attention here, it says, "Oh my esteemed Sultan, how beautifully you fast, you are observing the fast, the state..."
00:50:31You'll find it, look, you've gotten up for suhoor, come on, let's get up and observe our beautiful fasts, sir, those who fast and those who stay awake at night have reached the state.
00:50:43So, even at night, he was worshipping while standing, saying, "Let's get up and worship, it's time for suhoor." The believers gave each other a greeting, calling out, "Hello, it's time for you."
00:50:57My Sultan, I bring you good news! The watchman, this poor watchman—yes, this is your master, the watchman has come to wake you up.
00:51:08Now, there are some very important places here that reflect the cultural elements of that period, and one of them is, for example...
00:51:19She's describing some dishes to us, the jams section... I'd like to take a break from talking to water, excuse me, I'm feeling a little unwell.
00:51:29The first thing we noticed in the folk poems was the style, the language; it's like you're waking people up in the middle of the night, or in a morning melody.
00:51:42You need to wake them up, or you need to use words, sentences, and language appropriate to that situation to wake those people up.
00:51:51Now, let's see what jams are available, sir. Ramadan has arrived, and those eloquent speakers are quite refined. Wouldn't someone tell you about the iftar (breaking of the fast)?
00:52:02My sultan, if I were to describe those lovely jams to you, what would happen? Apricot jam is the most delicate of all jams, so it must be a pre-dawn meal (sahur).
00:52:14On the table, sir, there's apricot jam.
00:52:16First, they bring the tray to the iftar meal, spoon the cream onto the plate, sprinkle some sugar on top, and then add a little honey, which we now call honey.
00:52:28So, sugar means eat kebab with pepper, drink sherbet with amber, and sweet shredded phyllo pastry gives pleasure to the connoisseur.
00:52:38Now, look, professor, here, of course, religion is within life, and literature, along with life, gives us this; what does literature do to us?
00:52:48Look, we've gone back centuries; here in Istanbul, we're sitting at an iftar table, then a sahur table.
00:52:55What was on this table? I hope there will be something on the iftar table, otherwise, after eating all this sweetness, one can't feel good until evening.
00:53:05He feels it when he's near the stream.
00:53:07Now, my esteemed professor, it's not just about desserts; there are other things too.
00:53:16You've taken me back to my childhood, my dear teacher. We used to have apricot compote and mulberry compote, like children with their eyes closed, still children.
00:53:30We can't open our eyes, but with our eyes closed, that spoon finds its way into our mouths.
00:53:37I still remember that apricot compote or mulberry compote during a sigur (a type of Turkish dessert) in the summer.
00:53:47It seems like we used to have this compote culture back then; for example, my late father was also an imam, and my mother would definitely make it in various ways.
00:53:59compotes.
00:53:59It would be on the table, preparations would be made for it, for example, it would be used to break the fast before Ramadan, and it would definitely be present at suhoor (pre-dawn meal).
00:54:12We need to keep this tradition alive; it certainly lives on in different places.
00:54:15Besides jam, what else is there, sir?
00:54:16Now, professor, besides jam, it's not just sweets; there are also dishes, like stews, for example.
00:54:23The head of the stew dishes is stuffed peppers; don't remove the custard and milk pudding from the gap.
00:54:33Don't remove them either.
00:54:35Yes, it seems our guard has a bit of a sweet tooth.
00:54:39The tasteful coffees bring a smile to the faces of those who enjoy life; some people are delighted, and a whole bunch of girls and sweethearts are needed for iftar now.
00:54:52I'm skipping a bit on the topic of iftar because it's a very long text.
00:54:56Don't get lost in worries, this strange watchman begs a tip from you, ultimately, this reading is coming around the tenth day.
00:55:09It's nearing its end, my dear professor.
00:55:11Yes, that part of our culture continues to this day.
00:55:14Okay, professor, there was talk about minaret decorations and lighting and things like that.
00:55:21Now, excuse me, please go ahead.
00:55:23So, it's about the minaret decorations.
00:55:25My esteemed professor, of course, the mahyya (decorative banner) is very important; we have a mahyya culture here.
00:55:31Studies have been conducted in different places regarding when this minaret decoration culture began.
00:55:39There are accounts suggesting that the tradition of mahyas (decorative lanterns) originated in Istanbul in the 1600s.
00:55:49You know, lighting is very important, sir.
00:55:51Yes.
00:55:52Now, there's an incident that just came to my mind, and I'd like to mention it.
00:56:00When was the first Prophet's Mosque illuminated?
00:56:04For example, there are different accounts and different versions of this.
00:56:09Tahir-ül Mevlevi, Tahir Olgun, later adopted the surname Olgun.
00:56:13Tahir-ül Mevlevi gives us some information regarding this.
00:56:19There was a magazine called Mahfil, published by Tahir-ül Mevlevi, called Ramazan-ül Mübarek.
00:56:28He has a lengthy article in Mahfil magazine.
00:56:31I highly recommend reading it; it's a wonderful article that beautifully describes our Ramadan culture.
00:56:36He mentions it himself there.
00:56:38Here is a part of what our Prophet Muhammad (peace and blessings be upon him) encouraged, and which was first clarified by Hazrat Omar: Hazrat Omar says...
00:56:51Our Prophet increased that illumination, meaning he amplified it, he says.
00:56:56This is what they are saying about Tamim-i Dari.
00:57:00I have a professor who says something like this.
00:57:01Our beloved Prophet Muhammad (peace and blessings be upon him) said that he wanted his followers to never forget the Al-Aqsa Mosque, that they should never forget it.
00:57:12He says, "Visit [the place]."
00:57:14Even if you can't go there yourself, send their oil cans.
00:57:18So, the lighting and illumination systems of that period.
00:57:22Olive oil, with other oils.
00:57:23Yes, and to my knowledge, I apologize for the mistake.
00:57:29The light bulb that arrived for Sultan Abdülhamid Han led him to send it to Medina to illuminate the tomb of the Prophet Muhammad (peace and blessings be upon him).
00:57:41I had read it.
00:57:41Hearts are connected, teacher, that's what I was about to talk about.
00:57:45Sultan Abdul Hamid II, and of course our Prophet Muhammad (peace be upon him), we will perhaps touch upon that topic shortly.
00:57:51For us, for all Muslims, it holds a special place.
00:57:55So, in first place, in the top spot.
00:57:59Ahead of our mothers, our fathers, ourselves, even our children.
00:58:04Yes.
00:58:04The first is our Prophet, peace and blessings be upon him.
00:58:07This is inevitable for all Muslims.
00:58:09It is a fact that the Prophet Muhammad (peace and blessings be upon him) holds a very special place for the Turks.
00:58:16And in that sense, our respect for the Prophet Muhammad (peace and blessings be upon him) is at the highest level.
00:58:23One example of this, let's say, a kind of decorative roof ridge, occurred during the reign of Sultan Abdul Hamid II, in 1908.
00:58:34Electricity is invented, and light bulbs and the like start spreading everywhere, of course, it also reaches Istanbul.
00:58:41And they say to Sultan Abdul Hamid II, "Sir, let us illuminate your palace as well."
00:58:46The first thing Sultan Abdul Hamid II said was, "Does the Prophet Muhammad (peace be upon him) have electricity in the Masjid al-Nabawi?"
00:58:55So, was the light bulb used for lighting?
00:58:58"No sir," they say.
00:59:00He's basically saying, "How dare we?"
00:59:01First, let's illuminate Medina and the Prophet's Mosque.
00:59:07Once that is completed, my palace and all of Istanbul can be illuminated, he says.
00:59:13The year is 1908; this is truly a cautionary tale.
00:59:19When was the ridge beam first used?
00:59:23It is said to have happened during the reign of Sultan Ahmed I, in the 1600s.
00:59:27If you'll allow me, I'd also like to read a poem by Sultan Ahmed I that is related to the Mahya.
00:59:34Of course, sir.
00:59:37It is said to have been made by Hafız Kefevi, a calligrapher and one of the muezzins of Fatih Mosque.
00:59:44There are also different accounts.
00:59:46Only the minaret decorations are interesting in this way.
00:59:49Because we have electricity now, we don't appreciate the value of daylight as much as we used to.
00:59:55We don't know exactly what it means.
00:59:58We don't know.
00:59:59Because it's already bright everywhere.
01:00:01Right now, there's a truly magnificent view out here.
01:00:05Our TRT (Turkish Broadcasting Corporation) established the studio here.
01:00:09This year is really different.
01:00:11This is a very beautiful place.
01:00:13Sir, since this is lighting, meaning there's light, we don't know much about darkness.
01:00:22It also influences our world of thought to some extent, actually.
01:00:26Now we need to think about those old days.
01:00:29There is no light.
01:00:30Think of dark times.
01:00:33Imagine people going to Tarawih prayers with their families, sir.
01:00:40Sir, they are lined up like this, with lanterns in their hands.
01:00:49For example, if it's a wealthy family, the group is usually larger.
01:00:53If it's a mansion, there's bound to be a religious scholar perhaps performing the Tarawih prayer there.
01:00:59But if he doesn't have that opportunity, but wants to breathe the atmosphere in the mosque,
01:01:05He also had some colorful oil lamps before, sir.
01:01:08Think of the light: blue, red, green, that kind of lighting.
01:01:13Let our audience close their eyes for a moment, let them imagine, let them picture it.
01:01:17Those holding lanterns are walking ahead, sir, through the streets.
01:01:23Fireflies are nice, you know.
01:01:24Thank you, master.
01:01:26Just like fireflies, everyone is flocking to it.
01:01:30Just as fireflies are drawn to a flame, everyone is rushing to the mosque.
01:01:35Everyone is rushing to the Tarawih prayers.
01:01:38Such a time.
01:01:39Now, of course, with this great enlightenment, that is, with the minaret decorations, there are minaret decoration masters, of course.
01:01:47And different mosques have different minaret decorations.
01:01:51We have a custom among people, my dear teacher.
01:01:56We visit mosques.
01:01:58Yes.
01:01:59We go to the mosque.
01:02:01We performed the Tarawih prayer here today.
01:02:02Let's pray somewhere else tomorrow.
01:02:04Let's pray somewhere else the next day, if possible.
01:02:07With our family.
01:02:08It still continues.
01:02:10Mosque visits are even organized at different times.
01:02:13This custom began in the Ottoman period, mostly for the purpose of visiting the minaret's dome.
01:02:20Because there are different types of minaret decorations everywhere.
01:02:23The first 15 days of Ramadan are especially filled with instructive decorations, verses from the Quran, and hadiths.
01:02:31So, esteemed professor, as far as I understand, a person is aware that they are in the month of Ramadan while fasting during the day.
01:02:40In other words, he spends his day from morning till evening without being heedless of God Almighty.
01:02:46But when dinner and drinking started and the restrictions were lifted...
01:02:51Yes.
01:02:51These decorative lanterns seem to have been designed specifically to ensure that people don't lose focus on Ramadan this time.
01:02:59Passing by on the road, we now fast among the minarets; this is good for health.
01:03:06The things expressed today, or welcome to the month of Ramadan, or the Night of Power (Laylat al-Qadr) which will begin these days...
01:03:15relating to.
01:03:16Thanks.
01:03:17It both provides information and helps me remember which month it is that night.
01:03:27It instills a sense of awareness.
01:03:28It instills awareness.
01:03:29Yes.
01:03:29A shared consciousness.
01:03:31Thanks.
01:03:32The first fifteen days, my esteemed teacher, were filled with verses and hadiths.
01:03:38The second fifteen days were different, and I'd like to make a brief digression here regarding the mosques, particularly those of Saladin.
01:03:47Sometimes these are also referred to as Saladin mosques.
01:03:50Yes, I was one of them too.
01:03:51For a long time I used to call him Selahattin, I mean, may God bless Selahattin, he built quite a few mosques.
01:03:59Someone like Mimar Sinan designed the large mosques commissioned by Sultan Saladin.
01:04:05These large mosques usually have double minarets, meaning they have multiple minarets, so at least two minarets are needed to hang the finial.
01:04:14Sir, in the second fifteen minutes, there are various games among those minarets.
01:04:22The pictures, sir, are a number of shapes, for example, there are drawings of this, Aziz, we see a number of drawings.
01:04:32For example, the Maiden's Tower has been built.
01:04:35Sir, there are such skilled minaret decorators that, for example, the cannon shots are fired as if it's time for iftar (breaking the fast), it's that kind of design.
01:04:46He was emphasizing the minaret.
01:04:48And here's something very interesting: it's said that the first person to do it was a muezzin.
01:04:55That's very interesting too.
01:04:57As the son of an imam myself, this caught my attention even more.
01:05:03So, for a muezzin to conceive and create such technology is pure imagination.
01:05:11Yes.
01:05:12He's involved in it too.
01:05:13It wasn't just verses and writings, but also various pictures and plays that made people go from mosque to mosque.
01:05:22These activities are done so that the fact that Ramadan is a very special month is firmly established in our children's minds and in our own consciousness.
01:05:33Definitely.
01:05:34May God be pleased with them all.
01:05:35May God be pleased with them all.
01:05:38I apologize to both you and our viewers.
01:05:41We now have about 8-9 minutes left.
01:05:44Gee.
01:05:44You also had studies related to the qasida here.
01:05:48This is the recitation that our master Zuhayr (may Allah be pleased with him) read in the presence of our beloved Prophet (peace be upon him), and which is currently among the sacred relics in Topkapi Palace.
01:06:00The story of how the Holy Cloak was given to Zuhayr's Cabin.
01:06:04Perhaps in this section we will continue with our Prophet and begin the fast of the new day with the blessing of remembering our Prophet.
01:06:18Now, there is an Arabic poem whose translation I would like to give.
01:06:24I did not beautify it with my words.
01:06:29He beautified our words with his name.
01:06:34When the subject is the Prophet Muhammad, our eyes light up with joy, and also feel a little sadness.
01:06:41So we've never seen it, hopefully we'll have the chance someday.
01:06:44We can all see him on the other side, sir, we can hold his hand.
01:06:51I think this is a shared feeling of the entire nation.
01:06:58Of course, what we call the Qasida Burda, my esteemed teacher, Burda means cloak or robe.
01:07:05A cardigan worn on the back, but a slightly longer one.
01:07:10Where can they find this cardigan?
01:07:12This cardigan is currently openly displayed due to Ramadan.
01:07:16At the Hırkayı Şerif Mosque.
01:07:19If I remember correctly, Abdülmecit Efendi commissioned the construction of the Hırka-ı Şerif Mosque.
01:07:25He arranged for the cardigan to be displayed there.
01:07:28So that people can come and visit the cloak in a more relaxed manner.
01:07:34That sacred cloak is the same cloak given to Veysel Karane.
01:07:38Yes.
01:07:38There are two cardigans.
01:07:40We are both honored to be in our Istanbul, thank God.
01:07:45Isn't that a tremendous honor, professor?
01:07:49I really like to call the Prophet Muhammad (peace and blessings be upon him) the Messenger of Allah.
01:07:55Yes.
01:07:56So, such majesty and awe was bestowed upon the Prophet (peace and blessings be upon him).
01:08:01We know that the Prophet Muhammad had two cloaks, and both of them are still in our possession today.
01:08:08So this honor has been bestowed upon us.
01:08:10Meanwhile, let us remember Fahrettin Pasha with respect and gratitude.
01:08:13Let us remember him with mercy.
01:08:13May God Almighty be eternally pleased with him.
01:08:15May God grant us the privilege of being neighbors to our Prophet.
01:08:17Amine.
01:08:17Thus, thanks to his efforts, the sacred relics, including the holy cloak, were brought to our homeland.
01:08:25Yes.
01:08:25May God be eternally pleased with you.
01:08:26Amine.
01:08:27May God bless you, teacher, for reminding me.
01:08:30As you mentioned, one of the coats is in Topkapi Palace.
01:08:33Yes.
01:08:34It is kept inside that golden case.
01:08:39And at various times, the lid is opened, and that visit is invited.
01:08:46His foundation was established in that way, let me tell you.
01:08:50Yes.
01:08:50And that's how the cardigan is visited.
01:08:53But the cloak in the Hırka-ı Şerif Mosque in Fatih is an open cloak, and
01:09:02Veysel Karani, whom we Turks call Veysel Karani, received a gift from the Prophet Muhammad (peace and blessings be upon him).
01:09:14It is a cardigan.
01:09:15The Prophet Muhammad (peace and blessings be upon him) gifted his cloak to various people.
01:09:22They have different gifts.
01:09:24This is, of course, a great honor.
01:09:26This coat, after being passed around for a while, actually belongs to a family now; it's actually their foundation, and it's being displayed there.
01:09:37So how was this cardigan acquired?
01:09:40This cardigan was bought with a poem, sir.
01:09:43We are a civilization of poetry.
01:09:46So, the society in which our Prophet Muhammad (peace be upon him) was born and raised was a civilization of poetry.
01:09:53Notice that all the avenues touched, reached, and flowed through by Islam have become a civilization of poetry.
01:10:01Turks also express their feelings through poetry, and the most beautiful of these poems was written for the Prophet Muhammad (peace and blessings be upon him).
01:10:10And it is impossible for us to determine the exact number of poems written about the Prophet.
01:10:17Almost all of the poems in Turkish Islamic literature have been written for the Prophet Muhammad (peace and blessings be upon him).
01:10:27For a poet, the greatest reward is being able to write poetry and address the Prophet Muhammad.
01:10:36Now we have Kab bin Zuhayr.
01:10:39Later, the Companions became our Prophet.
01:10:42A series of events are taking place.
01:10:44Kab bin Zuhair, I don't want to elaborate on those parts...
01:10:48We have about three minutes left, Professor Kıymet.
01:10:51Yes.
01:10:51Kimsak time.
01:10:52Sir, some incidents are taking place.
01:10:56He writes a poem to ask for forgiveness from the Prophet.
01:11:00Now we write poems to apologize.
01:11:04We write poetry to praise.
01:11:07We write poems to pray.
01:11:09We write poetry to give advice.
01:11:12What kind of civilization is this?
01:11:14So, our civilization, this Islamic civilization, what a beautiful civilization it is.
01:11:19And the Messenger of Allah, beginning with "banet suadu fe kalbil yevme metbulu" (the heart of the Prophet is now the one being addressed), that famous and wonderful translation of which we won't have time to make, but...
01:11:30probably.
01:11:31Yes.
01:11:31At least I'm offering advice.
01:11:35I'm offering advice.
01:11:36The late Sezai Karakoç is one of the poetic monuments of Islam.
01:11:39This book contains accounts from both Ka'b ibn Zuhar and Imam Busiri, approximately 600 years later.
01:11:47He came and recited his famous 160-verse ode, beginning with "and surely, the neighbor's greeting to us..."
01:11:57That is also the Qasida Burda.
01:11:58It is also known as the Qasida Burda, and its story, as you know, was received in a dream.
01:12:03Yes. I'll say "with your prayers," esteemed professor, because you actually mentioned it at the beginning of the second part of the program.
01:12:15We will all say amen together to a prayer by Mehmet Akif Ersoy.
01:12:20But regarding this matter, Sezai Karakoç, may God rest his soul, was also mentioned.
01:12:23The master says, "What good is a poem that won't bring a cloak?"
01:12:28Of course, he's a master, that's what he says. I've been saying to myself for 25 years that reading poems about the Prophet Muhammad is a blessing from God Almighty.
01:12:38For me, being granted this is like wearing the Prophet's cloak.
01:12:42This is a great honor.
01:12:43Thanks.
01:12:44But we hope that Almighty God has also clothed Master Sezai Karakoç in that cloak, God willing.
01:12:52Hopefully.
01:12:52May God have mercy on his soul.
01:12:53Hopefully.
01:12:53Dear viewers, I will conclude my remarks immediately and hand the floor over to my esteemed professor.
01:13:00Today, Professor Dr. Bünyamin Ayçiçeği is a faculty member at Istanbul University Faculty of Theology.
01:13:06Let it be considered a prayer.
01:13:08Hopefully.
01:13:08Let it be considered a prayer.
01:13:09I'd rather not even bother correcting it.
01:13:11Thanks.
01:13:12I was with my teacher, Bünyamin Ayçiçeği.
01:13:14Thanks.
01:13:14Hopefully we'll be together again in the next program, sir. I'll now hand the floor over to Professor Bünyamin.
01:13:19Now, Mehmet Akif Ersoy is, of course, a great man of principle, an Islamic poet, our flag poet, our national poet, a very important figure.
01:13:29He has a poem about Ramadan prayers.
01:13:32It's very short.
01:13:33Yes.
01:13:33Here you go.
01:13:33Six lines.
01:13:34O Lord, for the sake of this magnificent month of Ramadan, remove whatever stands as an obstacle to unity, whatever disrupts our togetherness.
01:13:47Amine.
01:13:47Amine.
01:13:48O Lord, may the Muslim community never again be crushed and destroyed by this centuries-long division.
01:13:56Amine.
01:13:57To despair, that is.
01:13:58Since you have given us a soul, you have bestowed upon us a new soul.
01:14:04O Lord, may another confirmation of benefit descend.
01:14:08May this spirit grow even stronger.
01:14:10May our Lord further strengthen this spirit of community, this spirit of unity, God willing.
01:14:17Amine.
01:14:18Amine.
01:14:19Yes.
01:14:20A tribute to my lord.
01:14:20Allahu Akbar.
01:14:21Allahu Akbar.
01:14:27Allahu Akbar.
01:14:29Allahu Akbar.
01:14:56Allahu Akbar.
01:14:59Allahu Akbar.
01:15:10Allahu Akbar.
01:15:13Allahu Akbar.
01:15:36Allahu Akbar.
01:15:39Allahu Akbar.
01:15:41Allahu Akbar.
01:15:51Allahu Akbar.
Yorumlar