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Sahur Bereketi 28. Bölüm | Hasan Kamil Yılmaz & Ubeydullah Sezikli (18 Mart 2026)
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00:00:02MUSIC
00:00:50O Messenger of Allah
00:00:52Whenever we remember the Golden Age
00:00:56From your friends
00:00:58From his distinguished companions
00:01:00Someone is crying in our hearts.
00:01:04You'll be the first to cry.
00:01:07To Abdullah bin Masud
00:01:09You told me to read the Quran.
00:01:13While the Quran was revealed to you
00:01:16Should I read the Quran to you?
00:01:17You said, "O Messenger of Allah..."
00:01:19You said you also like to hear it from someone else.
00:01:24Ibn Masud was reciting Surah An-Nisa and had reached a verse.
00:01:29A witness from each nation
00:01:33My beloved, upon them too
00:01:36When we bring you as a witness
00:01:39That will be their situation
00:01:41You said that's enough now.
00:01:45Ibn Masud looked at you.
00:01:47Blessed tears
00:01:50It had fallen down to his beard.
00:01:53Once you were reciting the Quran to your companions.
00:01:57Beware of that fire!
00:01:59You said its fuel is people and stones.
00:02:03A black man sitting in front of him
00:02:06She had started crying loudly.
00:02:08Gabriel descended from heaven at that weeping.
00:02:12O Messenger of Allah
00:02:15"Who is this man weeping in your presence?" he asked.
00:02:19You also said someone from Abyssinia.
00:02:22You praised him.
00:02:23Gabriel gave this good news.
00:02:26God says:
00:02:28To my Glory and Majesty
00:02:30I swear by my dominion over the Throne that
00:02:34The eye of a servant who cries out of fear of me
00:02:38I'll make you laugh a lot in heaven.
00:02:42Whenever we remember the Golden Age
00:02:45From your friends
00:02:47One of his distinguished companions
00:02:49Our hearts fear the Day of Judgment.
00:02:52Shaddat ibn Aws is afraid.
00:02:56When she got into bed
00:02:57He keeps turning from side to side.
00:03:00He can't sleep.
00:03:01Oh God, he says
00:03:03The fires of hell kept me awake.
00:03:09Abu Darda enters our hearts
00:03:12I wish I were my family's coaches.
00:03:15I wish they would feed me when the guests came.
00:03:18Imran bin Husayn enters our hearts.
00:03:21I wish I had turned to ashes on a hilltop.
00:03:24On a stormy day
00:03:26If the wind blew it away on a stormy day, he would say.
00:03:30Whenever we remember the Golden Age
00:03:33From your friends
00:03:35One of his distinguished companions
00:03:37It teaches us love for the Prophet.
00:03:40One of your companions came to you.
00:03:44He said, "O Messenger of Allah!"
00:03:46He said, "O Messenger of Allah!"
00:03:47I love you so much
00:03:49If I don't come to see you when I think of you
00:03:52I feel like I'm going to die.
00:03:54Then I think about the afterlife.
00:03:57Even if I enter paradise
00:03:59I can't be with you.
00:04:00I will stay in the lower areas.
00:04:03This bothers me too.
00:04:05I want that there too.
00:04:06Let me be with you
00:04:10You too are with the one you love.
00:04:13You had ordered
00:04:15Abdurrahman bin Sad narrates
00:04:17O Messenger of Allah
00:04:18Omar's son says
00:04:19While sitting with Abdullah
00:04:21At one point, his leg tensed up.
00:04:23I asked what happened to his foot.
00:04:25A nerve developed starting from here, he said.
00:04:28And I said:
00:04:29Say the name of the person you love most
00:04:32Get well soon
00:04:34He said, "O Muhammad!"
00:04:37And he immediately pulled his foot back.
00:04:41When you perform ablution
00:04:43Our esteemed companions will come running.
00:04:46He would take the water used for ablution and rub it on his face.
00:04:48You once said
00:04:51Why are you doing this?
00:04:53"We hope for blessings and good fortune," they said.
00:04:56You yourself have said that
00:04:58Whoever wants to be beloved by Allah and His Messenger
00:05:02Let him tell the truth.
00:05:03Let him respect the trust.
00:05:06Don't hurt your neighbor's feelings.
00:05:08Whenever we remember the Golden Age
00:05:12From your friends
00:05:14He was one of the distinguished companions.
00:05:16Praise be to Allah.
00:05:18He teaches us gratitude.
00:05:20Eba Eyyub Ensari
00:05:23He says the words you taught him.
00:05:27There is no god but Allah.
00:05:29Dominion and sovereignty belong to Him.
00:05:33All praise belongs to Him.
00:05:37He has no partner.
00:05:41All praise belongs to Him.
00:05:45He has no partner.
00:06:01Friends
00:06:02The holy month of Ramadan
00:06:05At the beginning
00:06:07Holy Ramadan
00:06:08It reached the third night.
00:06:10It reached the fifth night.
00:06:12It reached the ninth night.
00:06:13While saying hello to you
00:06:16In the sentences we use
00:06:18Words
00:06:19But now...
00:06:21Last second
00:06:23Greetings from the night to you all.
00:06:26And again until dawn
00:06:30With a new program
00:06:33I would like to state that we are here in your presence.
00:06:36We will be together until dawn.
00:06:39And especially after the Night of Power (Laylat al-Qadr) of Ramadan
00:06:45Like a human being
00:06:47It has been gathered and put together.
00:06:49The feeling of saying goodbye
00:06:51It brings down our souls
00:06:54So, our evenings a few days before Ramadan
00:06:58It's starting to resemble Ramadan evenings.
00:07:02These last couple of nights and days at the end of Ramadan
00:07:06It gives the feeling that the holy month of Ramadan is slowly fading away.
00:07:14We hope that Ramadan has changed things in us in some way.
00:07:19Hopefully for 11 months
00:07:21Until next Ramadan
00:07:23May our Lord grant us the ability to carry them as well.
00:07:27And at the top of the list is completely within it
00:07:31If we are in the month of Ramadan
00:07:33Avoiding heedlessness, especially during the time between dawn and sunset.
00:07:38Under constant supervision while fasting.
00:07:42We lived a life aware that God Almighty sees us.
00:07:46And we have been constantly remembering our Lord.
00:07:49If Ramadan is a month of remembrance of God
00:07:53This is the most virtuous form of remembrance, the one called "dhikrullahi akbar" (the greatest remembrance of Allah).
00:07:59We will talk about prayer.
00:08:01Because perhaps this atmosphere of ours
00:08:04will carry it until the end of the year
00:08:06Our most important act of worship will be prayer.
00:08:09We will talk about prayer tonight.
00:08:11With my very valuable guests and esteemed professors
00:08:15Sabahattin Zayim University
00:08:17Professor Dr. Hasan Kamil Yılmaz, Dean of the Faculty of Islamic Studies
00:08:22And the Director of the Institute of Sufi Studies at Civilization University.
00:08:28Professor Dr. Ubeydullah Sezikli
00:08:32We will have a studio guest.
00:08:34I will walk alongside them, together with them.
00:08:37By letting my esteemed professors speak
00:08:39With their conversations
00:08:41Dear professor, welcome!
00:08:42Thank you, Ulucuk.
00:08:43May your pre-dawn meal be blessed.
00:08:45God willing, sir, our pre-dawn meal and our dawn.
00:08:48God willing, yes, may it be fruitful.
00:08:50May God grant us good days.
00:08:52And in the blessed days of Ramadan
00:08:55May God grant us the opportunity to experience Ramadan again.
00:08:57Amine
00:08:57Ubeydullah Hodja
00:08:58You are fine too.
00:09:00May God bless you, thank you.
00:09:02You are most welcome, it is an honor to have you here.
00:09:04May God be pleased with us, that honor belongs to us.
00:09:05You made us happy.
00:09:06God forbid!
00:09:06Or maybe a person doesn't even feel like talking much.
00:09:09Listen to me, Dursun Ali brother.
00:09:10Excuse me, wise teacher.
00:09:11Of course, when the subject is our beloved Prophet...
00:09:14Exactly
00:09:15People listen without prejudice.
00:09:18So they can't see the shortcomings either.
00:09:22The matter remains with the Prophet.
00:09:24Hopefully we will also hear from you during the program.
00:09:27Kemal Edip Bey has a beautiful poem, sir.
00:09:29That's related to it.
00:09:43by following in his footsteps
00:09:46If I were to try to describe the Prophet like him, if I were to talk about him...
00:09:50My words are subtle.
00:09:51So, my words are subtle because I am speaking about the Prophet.
00:09:55The original speaker expressed what he meant in the same way you did.
00:09:59The late Kemal Edip Yükşoğu
00:10:00My esteemed professor, I mean, why did God Almighty give me, a human being, the ability to speak within this being?
00:10:08If one thinks about it, only two reasons remain.
00:10:11Someone praises and glorifies God Almighty.
00:10:14The other is to praise our beloved Prophet.
00:10:17Because the name of our Lord has already been praised extensively.
00:10:20It is as if God Almighty created it to be praised.
00:10:23Hallelujah
00:10:23That's why it's at a very high level for him too.
00:10:26Dear Professor Hasan Kamil, if you will allow me...
00:10:30Please, go ahead.
00:10:31I also want us to benefit as much as possible from the subject.
00:10:34I'd like to start with a question about prayer.
00:10:38During the commands of Allah Almighty to us in the Holy Quran and in Islam
00:10:44After faith, the most frequently mentioned act of worship is our prayer, sala.
00:10:49Yes
00:10:52I'm saying this based on that.
00:10:54How does prayer shape a person's life?
00:11:00Very good
00:11:01Now, sir, if you'd like, let's start with the origin of the word.
00:11:05The word Sala
00:11:07A word in Arabic meaning to put to the fire and to give shape and consistency.
00:11:15The word Sala
00:11:16We understand it as a prayer, but...
00:11:18So when we look at the dictionary, this is the meaning it has.
00:11:21Actually, prayer in a way
00:11:23The real meaning of striking this fire is this:
00:11:26So, a freshly cut tree
00:11:30If it involves shaping furniture, walking sticks, canes, and the like.
00:11:35It is struck by fire, heated, and then given a shape.
00:11:39And it freezes that way.
00:11:41Then it becomes usable.
00:11:43In fact, our deviations are also corrected during prayer.
00:11:47In this sense, we are throwing ourselves into a blazing fire.
00:11:50So we dedicate it to the fire of love with our Lord.
00:11:53We correct our own flaws with this fire.
00:11:57And according to the command of Ekimus Sala
00:12:01So if we can establish prayer
00:12:03He is truly gradually approaching the truth, the right path.
00:12:08Because one is a substitution, the other is a direction.
00:12:10So the direction we are asked to take
00:12:13Performing prayer is also a substitute.
00:12:15So, to get it up
00:12:16Therefore, prayer has a meaning in which the will to correct us is manifested.
00:12:23And with this meaning, God Almighty wants us to seek refuge in Him, to pray to Him.
00:12:29He asks us for your reward with the command of Odu'uni estercibilekum.
00:12:33Pray and I will answer you.
00:12:35And this is the moment when this prayer is fulfilled in its most perfect form.
00:12:41Without a doubt, prayer is an act of worship.
00:12:43Because in prayer, both in terms of form...
00:12:45Both in terms of its content and spirit.
00:12:48When you look
00:12:49It has a quality that brings one closer to God.
00:12:52Especially what we call reverence in prayer.
00:12:56That closeness to God in the heart
00:12:58The intensity of emotion in the form of being able to experience the feeling of being in the presence of God.
00:13:04It has a quality that makes prayer a true prayer.
00:13:08As you know, when you look at religious practices...
00:13:11There is a Syrian side to it
00:13:13There is an external side to it.
00:13:15There is also the heart and soul side.
00:13:18This exists in all forms of worship.
00:13:20Now, regarding prayer, for example, when we list the obligatory elements of prayer...
00:13:24We count 12 obligatory acts.
00:13:25Approximately 11 of them
00:13:28Those with a shape
00:13:29Those who are Syrian
00:13:31But one of them
00:13:32That is the part that makes prayer a prayer, and it points more to the heart, the spiritual aspect.
00:13:40That also depends on intention, on the intention being sincere and adorned with reverence.
00:13:45It has a structure that encompasses all 11 obligatory duties and gives them a transformative quality for the individual.
00:13:55Because God Almighty
00:13:55KAD EFLEHAL MUMİNUN
00:13:57He orders
00:13:59FI SALATIHIM HASHUGUN
00:14:01Therefore, the believers have attained salvation.
00:14:04Their characteristic is that they perform their prayers with reverence.
00:14:08Therefore, performing prayer with reverence leads believers to salvation.
00:14:13So, the same Quran.
00:14:15And he also says, "Woe to the prayers!"
00:14:17Well
00:14:18Woe be to them!
00:14:19Shame on those who pray!
00:14:21Now they both pray.
00:14:22But there is awe in one of them.
00:14:24The other one is hypocrisy.
00:14:26There is ostentation.
00:14:27There are worldly purposes.
00:14:28Our esteemed teacher, whom we call the bird.
00:14:30He is aware of being in the presence of God Almighty.
00:14:32Yes
00:14:32That is, the heart's participation in the deed and action.
00:14:36And I stand before a divine court.
00:14:39I stand before God's divine court.
00:14:41I am in his presence right now.
00:14:42Therefore, being in his presence
00:14:44Whatever the pleasure and responsibility may be
00:14:46I must stop while feeling it.
00:14:48In fact, that's already our action.
00:14:50He confirms it.
00:14:51We raise our hand like this.
00:14:53Raising our hands is done before intending to say the opening takbir.
00:14:57What does it show?
00:14:58So everything that belongs to our world
00:15:01What we have left behind now
00:15:02And besides God Almighty
00:15:05The existence of nothing
00:15:06He said it didn't concern us.
00:15:08Even this movement
00:15:09This movement in all languages
00:15:11No, meaning
00:15:12La meaning
00:15:13So now I...
00:15:14I say, "There is no god but Allah."
00:15:16I will move on to Illallah.
00:15:17The thing of surrender
00:15:19Exactly
00:15:19The thing of surrender
00:15:20The sign
00:15:21At the same time
00:15:22So when you do this...
00:15:23No no
00:15:24La la
00:15:24So I
00:15:25There is no god other than Allah.
00:15:27There is no other god besides Him
00:15:28Housing
00:15:29I don't recognise
00:15:30And I am his unity
00:15:31By confessing
00:15:32With this action of mine
00:15:35Including my heart in this.
00:15:37I stand in the Divan of hymns
00:15:38And then
00:15:39The one I gave in El-es bezbin
00:15:41El-es-i bi-rabbikum
00:15:42Kal-u bela
00:15:44What I approved of as a disaster
00:15:46Its accuracy
00:15:47I now confess again.
00:15:48Well
00:15:49Saying Allahu Akbar
00:15:50With the promise I made
00:15:51I am always
00:15:52I have expressed it.
00:15:53And this is how I begin my prayer.
00:15:54Here it is
00:15:55Starting with "Allahu Akbar"
00:15:57HE
00:15:57El-es refers to bezbine
00:15:59The place we are in
00:15:59From that moment on
00:16:00This feeling of awe
00:16:02If to our hearts
00:16:03If he continues to be the judge
00:16:04Indeed, our prayer
00:16:05In that case
00:16:06It is truly a prayer.
00:16:07And then that prayer
00:16:08Indeed, prayer
00:16:10Tenha anil fahşeyi
00:16:11And evil
00:16:12He finds
00:16:13Well
00:16:13All kinds of human beings
00:16:14From ugliness
00:16:15The evil one
00:16:16Things that are forbidden
00:16:17A retaining characteristic
00:16:19Possessing
00:16:20into worship
00:16:21He's arriving
00:16:22Teacher, here
00:16:23May I ask a question?
00:16:24Me too
00:16:24Of course, please go ahead, sir.
00:16:25Here, for example
00:16:26Niyaz-ı Mısri Hazretleri
00:16:28There is something...
00:16:28Samu salat with the cross
00:16:30Don't think it's over
00:16:31Zahid's work
00:16:32To become a perfect human being
00:16:34What is needed
00:16:34It was wisdom.
00:16:35Here it is
00:16:36Does Irfan enter this state of awe?
00:16:38Exactly
00:16:38So, within the content of Irfan
00:16:40In that awe
00:16:41With sincerity
00:16:42In sincerity
00:16:42All of these
00:16:43His
00:16:44Inside the thing
00:16:45Already
00:16:45Well
00:16:46These physical actions
00:16:48Spiritual
00:16:49What gives it value
00:16:50Sincerity in the heart
00:16:51Awe and the like
00:16:53Emotions
00:16:53Well
00:16:53If he is
00:16:54If he/she participates
00:16:55It has meaning
00:16:56If he/she is not participating
00:16:58At work
00:16:58Fasting consists of going without food.
00:17:00Something inside Irfan
00:17:02Awe
00:17:02One substance
00:17:03From a few items?
00:17:05One of several items
00:17:06One of them
00:17:06Well
00:17:06Most importantly
00:17:08In short
00:17:09For the purpose of prayer only.
00:17:11For example
00:17:11For example, Allah Almighty speaks of piety within fasting.
00:17:13Leallekum tettakun says
00:17:14For aught I know
00:17:15Zakat includes purification (tezkiye).
00:17:17Huzminen vealim sadakaten
00:17:19I am intelligent and
00:17:20Tuzahhir says, "I am intelligent and clever."
00:17:21Well
00:17:22Every act of worship
00:17:24A soul
00:17:24It has a spiritual side
00:17:26In the verses of the Holy Quran
00:17:27There are signs.
00:17:28So, these need to be read.
00:17:29So, for example...
00:17:30Piety in fasting
00:17:31Yes
00:17:32In the thing
00:17:33Purification in the Rak'ah
00:17:34Reverence in prayer
00:17:35And sincerity
00:17:36He says the same thing about fasting.
00:17:36So what you cut
00:17:37He says the same thing about Eid al-Adha.
00:17:39Subject to
00:17:39He does not draw closer to God.
00:17:40Exactly
00:17:41There too
00:17:42God says He doesn't need you to go hungry.
00:17:43Exactly
00:17:44You don't need to go hungry.
00:17:45The Hajj also points to piety.
00:17:47Piety
00:17:47So when you look at it there too...
00:17:49Yes
00:17:49Prepare your provisions.
00:17:52The best provision is piety, he says.
00:17:54Tezevvedu
00:17:55Indeed, the best increase is piety.
00:17:57Thanks
00:17:57Now
00:17:58They say "Allah" and then they pray.
00:18:00When you inform us
00:18:02From prostitution
00:18:03From evil
00:18:05He detains
00:18:05So they should detain him.
00:18:07Prayer
00:18:08True prayer
00:18:09He needs to detain her.
00:18:11But
00:18:11A person himself
00:18:12He knows it well.
00:18:13From prostitution
00:18:15From evil
00:18:18He made his waist
00:18:19Or that he didn't pray
00:18:20You can easily notice this.
00:18:22If
00:18:24Easily again
00:18:25That immorality
00:18:26If it's inside
00:18:27That is, prayer
00:18:28Despite him praying
00:18:29So,
00:18:30There is a problem.
00:18:31Yes, there is a problem.
00:18:32There is a malfunction.
00:18:33There's something wrong with him.
00:18:35But still, don't give up.
00:18:36Prayer
00:18:36Of course!
00:18:37So let's continue.
00:18:38So, better
00:18:39If you don't fix it
00:18:40It's already like that
00:18:40It is mentioned in the hadith.
00:18:41So from a young person
00:18:42They are talking about it
00:18:43To our Prophet, peace and blessings be upon him
00:18:45So he is performing the Tahajjud prayer.
00:18:46Do this, do that
00:18:47But it also has some minor flaws.
00:18:49When our Prophet said
00:18:50He says
00:18:52The prayer he performed
00:18:53Hopefully him
00:18:54From such evils
00:18:55Over time
00:18:56He will detain
00:18:57He orders
00:18:58So that prayer
00:18:59Such a conservative
00:19:00Protector
00:19:01And
00:19:02To the human
00:19:03Rather
00:19:04Attention and care
00:19:05It will bring profit
00:19:06To our Prophet, peace and blessings be upon him
00:19:08It expresses
00:19:09Therefore
00:19:09Well
00:19:10It has no effect anyway.
00:19:11Instead of leaving it at that...
00:19:12The quality of prayer
00:19:13It will increase
00:19:14Its lack of effect
00:19:16The reason is human
00:19:16Regarding himself
00:19:18So, it's about prayer.
00:19:19It is nothing
00:19:19Really
00:19:20Dursun
00:19:20I already
00:19:22You know, a lot of them
00:19:23I am committing a sin.
00:19:24Thence
00:19:25I won't do this.
00:19:26I don't pray
00:19:27Many say
00:19:27Or something
00:19:28Yes, there is.
00:19:29It's about the heart.
00:19:30The narrated
00:19:31What our Prophet narrated
00:19:32Every sin committed
00:19:33On the heart
00:19:35A black spot
00:19:36It creates
00:19:37When you repent
00:19:38This
00:19:38It is cleaned.
00:19:39If you do not repent
00:19:40These black spots
00:19:42It darkens the heart.
00:19:43It even turns things to stone.
00:19:44Over time
00:19:45Therefore
00:19:46So I
00:19:47I'm going to keep sinning anyway.
00:19:48To just let go, saying
00:19:49Their worship and prayers
00:19:51The heart becoming even darker
00:19:52Or not to start at all.
00:19:53Subject to
00:19:53Or not to start at all.
00:19:54Its petrification
00:19:55It is something that will provide
00:19:57So the other
00:19:58And evils too
00:19:59The memory gains legitimacy
00:20:01To provide
00:20:02Behavioral disorder as well
00:20:04Convertible
00:20:04For me, in my opinion...
00:20:05As much as possible
00:20:06Continue
00:20:06I apologize
00:20:08I'm nearing the end.
00:20:09A common cold
00:20:11There is
00:20:12From our pastries too
00:20:13I apologize
00:20:15Sala
00:20:16You said and
00:20:17Here is one
00:20:19Struck by fire
00:20:21Here's a wooden thing.
00:20:23If it is to be done
00:20:27Yunus Emre
00:20:28I apologize profusely.
00:20:31Hazrat Yunus Emre
00:20:32My teacher reminded me of something he said.
00:20:34To Tapduk Emre
00:20:36Why are the logs so straight?
00:20:38And so, into this monastery...
00:20:40Crooked wood won't fit.
00:20:41After he said
00:20:43While you're talking, I
00:20:45From prayer too
00:20:46You can't get a crooked piece of wood.
00:20:47It shouldn't come out, I mean.
00:20:48It's a dead end, yes.
00:20:49Exactly
00:20:49So he enters, but he can't pray.
00:20:51He fixes it
00:20:52Sir
00:20:53It strengthens
00:20:54I
00:20:54That's how a person leaves the prayer.
00:20:56In that thing too
00:20:57This is also a matter of zakat.
00:21:00While explaining, I said this:
00:21:01I use it.
00:21:02The word "wood" never even crossed my mind.
00:21:04As they say...
00:21:05Possessions are a part of one's life.
00:21:07Yes
00:21:07So, is it difficult to give it to his mother?
00:21:09This is how I interpret it.
00:21:11How
00:21:11Timber
00:21:13When the chip is discarded
00:21:14If it's furniture
00:21:15Human beings too
00:21:16When he gave his property
00:21:18It gets thinner
00:21:19And it becomes as elegant as furniture.
00:21:21Or
00:21:21Very good
00:21:22Actually
00:21:23Thank you.
00:21:23They give it to them as a gift, sir.
00:21:25Your turn
00:21:26They can't give it away when it multiplies.
00:21:27Yes
00:21:27TRUE
00:21:28Now, sir, you too...
00:21:29Thanks
00:21:30But you're like an overflowing river, sir.
00:21:32God forbid!
00:21:33Now
00:21:34I also have some questions in my mind.
00:21:36I'm asking while the professor is here.
00:21:37So you're helping me with this too.
00:21:40Thank you.
00:21:42Now, professor, if you'd like, let's talk a little about the effect of art and sound on communication.
00:21:49Should I tell the story, or will you tell it?
00:21:51Not at all, sir.
00:21:54Hopefully we'll talk together.
00:21:56Your voice is one of the best at delivering that message.
00:21:58God forbid!
00:21:59There's nothing beyond that.
00:22:01Sound
00:22:01Of course, sound is important.
00:22:03So now, music is like the shortest, most direct path to the hearts.
00:22:08For example, when we are sitting in a group or congregation and we hear someone with a very beautiful voice, everyone pays attention.
00:22:16Exactly
00:22:16Let's summarize it like this: what happens when melody is introduced into something?
00:22:22Or when the sound becomes a tone
00:22:25For example, we read "Farewell, O City of Ramadan."
00:22:28This came a little bit into the music business.
00:22:32We had some background music and sang "Farewell, Yashehri Ramadan" in a more musical way.
00:22:37And also as a full musical
00:22:39Farewell Yashehri, Farewell Ramadan
00:22:43Now we've become something else.
00:22:45Yes
00:22:46Therefore, this separation, this sadness, this pain.
00:22:52We can capture everything in life through sound.
00:22:55The sound takes on a different meaning from this point on.
00:22:59The melody takes on another meaning.
00:23:01For example, you shape the stone, right? It was just an ordinary stone, but I used it to build the Selimiye Mosque, and now it's the Selimiye Mosque.
00:23:08well
00:23:09Now the Süleymaniye Mosque is made of stone, and this sound is exactly like it; it's frozen music, actually, it was architecture.
00:23:16So our story here is about what it gives you when you shape the sound.
00:23:21For example, I can do the same thing for happiness.
00:23:24But I can do the same thing for sadness too.
00:23:26I can also use it to remind God of the same thing.
00:23:29Dervish lodges have used them this way for centuries.
00:23:32It's actually a vehicle.
00:23:34They used it as a vehicle.
00:23:35That's not our goal.
00:23:36The lover's love, the wickedness of the sinner
00:23:38As a vehicle, but what kind of vehicle?
00:23:40What tool have we used it as?
00:23:42We viewed the practices in Sufi lodges, in particular, as a means of reaching God and His Messenger.
00:23:48Then please continue, professor.
00:23:50It increases the lover's love and the wickedness of the sinner.
00:23:55Yes
00:23:55Then what matters is how the audience of the work you've created feels.
00:24:02Isn't that right, sir?
00:24:02Of course
00:24:03It should look just like a gun.
00:24:05It's a wonderful thing to use that weapon to protect your country.
00:24:08But if you go and commit murder, that would be a crime.
00:24:10That's a very nice comment from Ghazali, I apologize.
00:24:13Not at all, sir.
00:24:14Ghazali says:
00:24:16So, he's talking about music.
00:24:18If it arouses your aesthetic sensibilities
00:24:22He says it is very nice, legitimate and beautiful.
00:24:25But if it arouses your animalistic feelings
00:24:27If it arouses your heirloom feelings
00:24:31If it reminds you of wine, or if it reminds you of something else
00:24:35That same esteemed gentleman also has one other thing.
00:24:37The temperament of a person who cannot be stirred by spring and its blossoms, by the oud and its strings, is so corrupt.
00:24:46He says there is no cure for it.
00:24:47There's also the matter of understanding this.
00:24:50For example, Imam Shafi'i, while walking with his scholar, heard a religious poem and sat down by a window.
00:24:57She's really crying.
00:24:58Seeing that the mullah next to him felt nothing, he turned to the mullah and said:
00:25:01Didn't you feel anything from that? he asks.
00:25:03What does he mean by that?
00:25:04You know, the one who reads it, he says.
00:25:05He says, "I swear, there's a hardness in your heart."
00:25:08This quote is actually very beautiful.
00:25:10So if it's a means of softening the heart, then fine.
00:25:13But if it's something that leads you astray, that's your choice.
00:25:16Music is innocent here.
00:25:18But almost all of the music bans in our country have been because they were resorting to things like this.
00:25:26Other than that, there are no restrictions.
00:25:27Music is not actually guilty of anything.
00:25:29They've always been banned because of the place they used it.
00:25:31Because why?
00:25:32Now you see the Grand Mufti
00:25:35Esed Efendi wrote Atrabül Asar, which is one of our most important sources.
00:25:39Sheikh-ul-Islam
00:25:40But Abu Saud also forbade it.
00:25:42What are we going to say? They're both Grand Muftis.
00:25:43We get caught in the middle, meaning we get divided on those jurisprudential issues.
00:25:47Therefore, we can find an example of all of them in this place where we are scattered.
00:25:51What is our nature suited for?
00:25:53Well, esteemed professor, there are examples from real life.
00:25:57For example, you feel sadness from the work.
00:26:03But if it's a spiritual sadness, a divine sadness, it expands your heart, you feel it.
00:26:10But if it's a worldly sadness, it's constricting.
00:26:12It's depressing.
00:26:14It's depressing.
00:26:15Yes
00:26:15Both are sad, but one is a useful kind of sadness.
00:26:19For example, you can do this by incorporating more verbal input into the process.
00:26:23You hear this a lot in Arabesque music, for example.
00:26:25It makes you feel like... well, like that.
00:26:27How did I come to Istanbul? You find yourself in a situation like that.
00:26:31He'll annoy you, that's what he'll do, just like you said.
00:26:34But the other one
00:26:35The other one will comfort you.
00:26:36It keeps opening and opening
00:26:38Where would you see something like this, for example, like Dede Efendi or Itır?
00:26:42Generally, in works created by people with religious leanings, one can immediately capture that mood.
00:26:47The West is actually like that too; artists like Beethoven and Bach draw inspiration from this same source.
00:26:51Mevlana and Beethoven's definition of music is essentially the same.
00:26:54They both say the same thing.
00:26:56So, he portrays it as a light that brings one closer to God, a light that allows one to see Him.
00:27:01Now, when you look at this thing here, where is its source?
00:27:05The source is very important.
00:27:06The source world, however, can suddenly become that boring state you mentioned.
00:27:11But if the source is the divine blessings received from God Almighty, then that will be reflected in you, and it will be reflected in the music as well.
00:27:19And sometimes, voice becomes an identity.
00:27:22When you hear that identity, when you hear that voice, that place reminds you of yourself.
00:27:25For example, isn't it true that Bilal, 22 years after the Prophet Muhammad, returned to Medina and recited the call to prayer?
00:27:31Why is everyone rushing to the Prophet's Mosque?
00:27:33They are running because they think the Prophet has returned.
00:27:37So it seems he's very much associated with Hazrat Bilal.
00:27:39Look, the sound reminds me of him.
00:27:41The thing has a memory of music too.
00:27:42Subject to
00:27:43It takes me back to that moment.
00:27:44It takes me back to that moment.
00:27:45What does it remind you of when you listen to it?
00:27:47Dear Professor, we would like to remember the blessings of the pre-dawn meal in 2026 with your voice in the future.
00:27:53She's very beautiful.
00:27:55A very handsome Bahadil
00:27:58What would you do me a favor with?
00:28:00We have a beautiful hymn that we collected in the Balkans.
00:28:02You took my life from me.
00:28:03Why did you destroy everything I had?
00:28:05My heart will never leave you.
00:28:07My gaze falls on you from every angle.
00:28:08For example, normally words
00:28:11Words that will bring sadness
00:28:13But now our viewers will feel that
00:28:17Expanding the heart
00:28:19A sadness that expands the soul.
00:28:21Thanks
00:28:21Please, sir, we are listening.
00:28:31You took my life from me.
00:28:35Why did you destroy everything I had?
00:28:40You took my life from me.
00:28:46Why did you destroy everything I had?
00:28:51My heart will never leave you.
00:28:58My gaze falls on you from every angle.
00:29:03My heart will never leave you.
00:29:08My gaze falls on you from every angle.
00:29:25You are my eyes and ears.
00:29:29My tongue, my thoughts are all about you.
00:29:34You are my eyes and ears.
00:29:40You are my eyes and ears.
00:29:41My tongue, my thoughts are all about you.
00:29:45My knowledge and my will are you.
00:29:50My gaze falls on you from every angle.
00:29:55My knowledge and my will are you.
00:30:01My gaze falls on you from every angle.
00:30:17You are my eyes and ears.
00:30:18Is there any "you" or "me" involved?
00:30:22From beginning to end, hu hu hu
00:30:39The outward and the inward are nothing but Him.
00:30:43My gaze falls on you from every angle.
00:30:49The outward and the inward are nothing but Him.
00:30:54My gaze falls on you from every angle.
00:31:10The outward and the inward are nothing but Him.
00:31:12My gaze falls on you from every angle.
00:31:15The outward and the inward are nothing but Him.
00:31:19My gaze falls on you from every angle.
00:31:25The outward and the inward are nothing but Him.
00:31:29Almaz ifa, sabri ahdet vefa, hundat vefa, hundam vedam ... vedam, hundam, vedam, hundam, veda, hundam, ve
00:31:43Sabri, loyalty, faithfulness, you are the object of my attention in every aspect.
00:32:06Thank you, teacher, for your heartfelt words, your voice, and your soul.
00:32:11These are the words, these are the music.
00:32:12The lyrics attributed to Mr. Sabri Soyiğit are from a famous Balkan lyric, but the music is anonymous.
00:32:18Anonymous.
00:32:19The compositions are anonymous.
00:32:19The composition seems to have been deliberately made easy to memorize, doesn't it?
00:32:27Most hymns are like this, in general.
00:32:29The lyrics of the songs recited in Sufi lodges are patented.
00:32:32They always promise that he will memorize the lyrics.
00:32:35Because the tradition that has continued since Yesevi requires this: that the lyrics be memorized.
00:32:39Message.
00:32:39The message, that is.
00:32:40The lyrics are what truly matter, the words themselves.
00:32:42Yes.
00:32:43Or is it so that making it difficult becomes more of an art?
00:32:47I made an album called Sultan-ı Naatlar.
00:32:49So, you, God's chosen servant, have a name: Mahmud.
00:32:51Children, for example, are reading about the power of music.
00:32:54My teacher is memorizing it.
00:32:55Yes.
00:32:56Simple melodies, but she knows them by heart.
00:32:58It was already a Ministry of Culture project.
00:33:00So I saw that power here.
00:33:02That's the point.
00:33:03Memorizing the lyrics.
00:33:04Of course, making them memorize the lyrics.
00:33:06Yes.
00:33:06If God wills, we will listen to another piece from you, sir.
00:33:10Absolutely, of course.
00:33:10It's just for you, anyway.
00:33:12Really?
00:33:12Thank you.
00:33:14Let me be the one to request.
00:33:15My teacher.
00:33:15Yes.
00:33:16Dear professor, we have another question regarding prayer that we are curious about.
00:33:22So these are our own problems.
00:33:25We consider prayer as a duty.
00:33:31God forbid, after a while we start to think of it as a burden, a duty.
00:33:37But prayer should be a refuge; we need to feel it.
00:33:43What are the ways in which prayer can become a refuge for us?
00:33:49What do we need to do?
00:33:50Yes.
00:33:51Now, the Quran actually shows the way and method to do this.
00:33:56In a verse of the Holy Quran, Allah Almighty says...
00:34:06So, perform your prayers with complete devotion to Allah and with piety, and do not be among the polytheists.
00:34:15Directly facing forward.
00:34:22So, according to the Shafi'i school of thought, this verse is interpreted as meaning that abandoning prayer can lead a person to polytheism (shirk), based on the concept of a different interpretation.
00:34:31Therefore, here, by turning your face, your heart, your whole being towards Him, that is, by detaching yourself as much as possible from the attachments we call "alayk" and "avayik," you should turn your heart towards Him.
00:34:47Stand before the divine court, turn to it with a sense of piety, and perform your prayer accordingly.
00:34:55This means that, in the end, you will be protected from being among the polytheists.
00:35:00This verse actually contains meanings that show what a person gains from prayer, from beginning to end.
00:35:09Therefore, God Almighty also teaches us how to perform prayer and with what feelings we should perform it.
00:35:15Perhaps the Quran lacks detailed information regarding the physical manner of performing prayer.
00:35:21So, there are divine commands like standing, recitation, bowing, prostration, etc., but we learned about the order of these from our Prophet.
00:35:30We learn from the Prophet (peace and blessings be upon him).
00:35:31But the intensity of emotion here, the direction God guides us, teaches us what prayer can achieve.
00:35:39So, what do you ultimately achieve through prayer?
00:35:43In other words, how prayer protects us and how it helps us to connect our hearts to our Lord.
00:35:49Because what truly matters is being able to create that heartfelt connection.
00:35:53In other words, even when a person is not performing prayer, it is as if they are in prayer.
00:35:57وَهُوْ مَاكُمْ اَيْنَ مَاكُنتُمْ
00:36:00To be able to acquire a spiritual richness, a richness of heart, a sense of belonging that allows us to remember that we are with God wherever we are.
00:36:09That is the purpose of prayer.
00:36:11So when a person achieves this, they experience the joy of being with their Lord at every moment.
00:36:16He doesn't feel alone when he's in trouble.
00:36:19So even in the most difficult circumstances, I'm not alone.
00:36:22I have God on my side.
00:36:24As our Prophet (peace be upon him) said to Abu Bakr (may Allah be pleased with him) in the Cave of Thawr
00:36:30لَا تَحْزَنْ اِنَّ اللّٰهُ مَعَنَا
00:36:32Our Prophet (peace be upon him) says this to Abu Bakr.
00:36:35So, we experience this at every moment; when we attain this state through prayer, we gain the chance to experience it at every moment.
00:36:43That sense of belonging is what's important.
00:36:46Or, if we think of prayer as merely a formal form of worship, as you say, and consider it only as a duty...
00:36:53In other words, if we don't become fully aware of what it has given us, what has shaped us, it can become a habit.
00:36:59Therefore, the transformation of religious practices into mere customs is risky.
00:37:05So, acts of worship should remain acts of worship.
00:37:08So, from the moment it becomes a custom, you know, worship and custom are written as the same thing.
00:37:15The words "ibadet" (worship) in Harapse and Ottoman Turkish have only one difference in meaning.
00:37:19So, after the month, a period comes in between, and it becomes an act of worship.
00:37:22A dot falls, it becomes a habit.
00:37:24That is the point of reverence, sincerity, devotion, and surrender.
00:37:29So that point, that's the point in that life, actually.
00:37:32That's the point of faith.
00:37:33So we mustn't lose sight of that point.
00:37:35In fact, it needs to keep building on it.
00:37:38Exactly.
00:37:38It needs to increase more.
00:37:40We need to raise the quality and caliber of our religious practices.
00:37:44This is related to the fact that with every prayer we perform, our devotion, closeness, and inclination towards God Almighty increases.
00:37:54If we can leave the mosque with our hearts remaining there, even when we turn our backs,
00:38:00Then, when we return to our work, our hands will be profitable, and our hearts will be with our loved ones.
00:38:05Or as the Quran describes.
00:38:07Ricalun la tülhihim ticaretun velâ beyni an zikrille.
00:38:11There are such valiant and courageous servants of God that no trade or business distracts them from remembering and mentioning God.
00:38:19So, while they are doing their jobs in their shops, or in their offices, at their desks, or driving their cars,
00:38:27Whatever work they are doing, they never lose that sense of being in God's presence while they are doing it.
00:38:35So that's the purpose. That's what charity was all about.
00:38:37Yes.
00:38:38In other words, to have a faith at the level of ihsan, to worship God as if you were seeing Him, to perform worship in this state.
00:38:44Two of the things that provide this most intensely for us are fasting and prayer.
00:38:50Fasting is important because we are busy with fasting for a month, but thank God, we are also dedicated to prayer five times a day, 165 days a year.
00:39:00Therefore, prayer has a more constructive, more protective, and preservative quality.
00:39:06In other words, it is what gives us a sense of belonging, what makes us feel most strongly that I am a part of this community, a member of this religion.
00:39:14This is it.
00:39:15Going to the mosque and joining the congregation also helps the community move from individualism to a sense of community.
00:39:20In other words, it means transcending the ego, because the most important characteristic of our noble religion is that it doesn't just see individuals as isolated beings and leave them alone.
00:39:28So, it builds them up individually, and then it builds a society with them.
00:39:33And he sees community building as a part of faith.
00:39:37So, regarding the self, what do we say when we recite the Fatiha surah?
00:39:42So, first we offer our praise to Almighty God.
00:39:46We say, praise be to Allah, Lord of all worlds.
00:39:48Therefore, all praise belongs to the Lord of the worlds.
00:39:52Therefore, reverence and praise belong to Him.
00:39:55He is the Lord of all worlds.
00:39:57He is the Most Gracious, the Most Merciful.
00:39:59He is the Master of the Day of Judgment.
00:40:01Then we immediately move on to talking with God.
00:40:04Iyyakena abudu and iyyakena shahid.
00:40:07I'm not saying that, mind you.
00:40:08We worship only You and we seek help only from You.
00:40:12Who are some of us in that group, sir?
00:40:14All believers are there.
00:40:16All believers.
00:40:17Under the leadership of our Prophet, peace and blessings be upon him,
00:40:19So everyone who says "Amen, by God" is included in that thing.
00:40:24So, the moment he said that, he also became a member of a very large family.
00:40:29With the arrival of our Prophet, all of humanity became his followers.
00:40:33But there are two types of communities.
00:40:34There is a community that will respond.
00:40:36There is an invitation to a community.
00:40:38Those who accept, those who become Muslim, those who embrace faith, are the community that responds.
00:40:42They are his followers.
00:40:43The others are also invitations to the community.
00:40:45So, he is a potential Muslim.
00:40:47They also have the option of converting to Islam at any time.
00:40:50Therefore, in fact, we take them into account as well.
00:40:53Wishing they would be with us too,
00:40:55We are saying, "Iyakena abudu wa Iyakena ista'in."
00:40:58In other words, rising from the self to the collective, and from there to Him.
00:41:04So, the picture that the Surah Al-Fatih actually paints for us is,
00:41:07In other words, it means transcending our ego, surpassing ourselves,
00:41:11It conveys messages that enable us to reach the transcendent.
00:41:14And that's exactly what happened.
00:41:15And this is the path to success in life.
00:41:17So, yes, there is something called self-actualization that is explained and taught in psychology today.
00:41:22TRUE.
00:41:23So, a person should know themselves; this is important from a religious point of view as well, it's a choice.
00:41:28Because, as the saying goes, "I am in the purgatory of the soul, but the Lord is in the purgatory of the soul."
00:41:31In fact, after getting to know yourself,
00:41:33He needs to take steps to improve his own skills.
00:41:36That's true too.
00:41:37But beyond that, there's also the matter of surpassing oneself,
00:41:41reaching that exalted Lord who is beyond measure
00:41:44This is what Islam teaches us, in contrast to modern psychology today.
00:41:49And now we have arrived at the moment when we will be honored with the word of the Almighty Lord, my teacher.
00:41:56Hopefully.
00:41:56If you allow me, I too,
00:41:58My dear friend, my very valuable teacher,
00:42:01Yunus Balcıoğlu's extreme chef...
00:42:04Which year?
00:42:05Greetings.
00:42:06In 2023...
00:42:09Yunus Balcıoğlu and I went on pilgrimage together for the first time.
00:42:12In 2016.
00:42:132016.
00:42:13So it seems my professor has quite a few friends who have performed the Hajj pilgrimage.
00:42:16No, he'd never been there before.
00:42:18Really?
00:42:19I was vice president at the time.
00:42:20responsible for the cross...
00:42:21I love Yunus very much too.
00:42:23My student.
00:42:25So, he wants him to read something there in Arafat,
00:42:27I want the person who wrote it to read it.
00:42:28I called.
00:42:29He said,
00:42:30I said,
00:42:31Will you be bringing Yunus to Mecca soon?
00:42:33I told the professor that I had never been there.
00:42:35Are you serious?
00:42:36Yes, sir.
00:42:37So I said, "So you're going on Hajj this year?"
00:42:39Prepare it in the middle, butcher.
00:42:40And that was the first time we went together.
00:42:41Sir, please call and ask us as well then.
00:42:45Bamba and I are heading in that direction.
00:42:47Dear viewers,
00:42:48Now it's time to recite,
00:42:51the light of revelation,
00:42:53May our souls be enlightened.
00:42:54We are listening to our esteemed professor Yunus Balcıoğlu.
00:43:07A'uzubillahiminashaitanirrajim.
00:43:19In the name of Allah, the Most Gracious, the Most Merciful.
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00:51:25You know that verse
00:51:27well
00:51:30the prohibition of alcohol
00:51:31The third part is correct. You're drunk.
00:51:33Do not approach prayer time
00:51:34God Almighty says this. Here
00:51:37of course the first intended meaning
00:51:38It is physical intoxication. That is...
00:51:41when you get drunk by using alcohol
00:51:43This is what the wise say:
00:51:45love of the world
00:51:47from world interest and affection
00:51:49you are drunk, you
00:51:51in a state where you've lost yourself to the world
00:51:53Do not begin your prayers.
00:51:55What should you do? Get ready.
00:51:57So, this is what you do when you perform ablution.
00:51:59preparations or prayer
00:52:01the mind and heart you will make beforehand
00:52:03preparations for the divine council
00:52:05Wait. I mean, when you raise your hand saying "Allahu Akbar"...
00:52:07your mind
00:52:09you are busy with the work you are doing
00:52:11And here are the loves of the world.
00:52:13obtained from there
00:52:15You may not achieve the desired result.
00:52:17So first, that drunkenness of yours...
00:52:19your worldly intoxication
00:52:21Try to get rid of it. Just leave it behind.
00:52:23Leave it. Such a divine court...
00:52:25Wait. Then get back to your work.
00:52:27No problem, but constantly
00:52:29Even while praying, the world
00:52:31If you are alive, the risk is there.
00:52:33But the opposite is beautiful. I mean...
00:52:35doing worldly work with God
00:52:36It's nice to be. I mean, we usually...
00:52:40We do the opposite.
00:52:41We also do that work when we stand for prayer.
00:52:43We continue to do it. In our minds
00:52:44some connections with it,
00:52:47Contacts are ongoing.
00:52:49Before the call to prayer is recited like this
00:52:50People do come to the mosque, sir.
00:52:53They are actually a form of preparation.
00:52:54He sits and waits for the call to prayer.
00:52:57He is making preparations at that moment.
00:52:58Of course, a complete seclusion.
00:52:59Actually, I mean, ours
00:53:00before this prayer
00:53:02more precisely, before prayer
00:53:04There are conditions, you know.
00:53:05in all of those conditions
00:53:06There is a preparation for prayer.
00:53:08So there you go...
00:53:09purification from ritual impurity, purification from physical impurity,
00:53:11tetraret.
00:53:11Later
00:53:12To go to the mosque, to join the congregation.
00:53:14That is, to join the mosque, the congregation.
00:53:16that is, your loved ones
00:53:18You're leaving from beside him.
00:53:19So your children
00:53:20You are leaving your family members' side.
00:53:22Your friends, your relatives
00:53:24where
00:53:24You are abandoning them on the street.
00:53:26Let's go a little further
00:53:28here is the village or neighborhood
00:53:30in the center
00:53:30You are entering the mosque.
00:53:32When you enter the mosque
00:53:33These are all preparations, you see.
00:53:34When you enter the mosque
00:53:35The cemetery in the courtyard welcomes you.
00:53:38So, there are evil eye stones there.
00:53:39They told you, "You will come here too."
00:53:42That's the message it's conveying.
00:53:43Look, this is also a form of preparation.
00:53:44So this also applies to you
00:53:45slowly
00:53:46to the prayer environment
00:53:47Meeting with God
00:53:48It prepares you for the environment.
00:53:49And the world's attention
00:53:51and your love
00:53:51leaving behind
00:53:52will provide.
00:53:53We enter with our right foot.
00:53:55Entering the mosque.
00:53:57And we are entering with the intention of performing i'tikaf (spiritual retreat).
00:53:58even when entering the mosque.
00:54:00Even
00:54:00ours
00:54:01According to the Hanafi school
00:54:03We are performing a Sunnah prayer.
00:54:04The Shafi'is are one
00:54:05Tahiyyat al-Masjid
00:54:05He prays there.
00:54:07All
00:54:07So that
00:54:08With God Almighty
00:54:09we will meet
00:54:10obligatory prayer
00:54:11preparation.
00:54:12Mind and heart
00:54:13a preparation.
00:54:14Well
00:54:14the takbir of slander
00:54:15together with the imam
00:54:16when we receive
00:54:17to our hearts
00:54:18to the world and
00:54:19belonging to the mass
00:54:20Leave nothing behind.
00:54:21With our Lord
00:54:22just the two of us like this
00:54:23being
00:54:24Our team's salad-based prayer
00:54:25catching
00:54:26excitement
00:54:27So that we can reach it.
00:54:28Of course
00:54:29entering
00:54:31what we saw
00:54:31cemetery and
00:54:33gravestones too
00:54:34to us
00:54:34at the same time
00:54:35Our Prophet, peace and blessings be upon him
00:54:36from time to time
00:54:38turning to his companions
00:54:40sallu
00:54:41Salat Muvaddain
00:54:43He reminds me of the order.
00:54:45You know
00:54:45Our Prophet
00:54:46during pure formation
00:54:47He warns his companions
00:54:49and ranks
00:54:49frequent
00:54:50to be proper,
00:54:51there should be no gaps in between
00:54:52He orders.
00:54:53Sometimes
00:54:54not always
00:54:55sometimes
00:54:55He would say that.
00:54:57Sallu
00:54:57Salat Muvaddain
00:54:59so last
00:55:00your prayer
00:55:01like
00:55:01your prayer.
00:55:02So maybe again
00:55:03it is not possible
00:55:04You may not succeed.
00:55:05You may not live long enough.
00:55:07Therefore,
00:55:07your prayer
00:55:09It was your last prayer.
00:55:10Do it like that.
00:55:11The late Necip
00:55:12Get ready
00:55:12That's what he used to say.
00:55:13So to a man
00:55:14Wrap it for 10 minutes
00:55:15You will die
00:55:16You will die
00:55:17What would he do if you said that?
00:55:18He performs ablution immediately.
00:55:19One or two rakats
00:55:20Seca spreads the pattern,
00:55:22two rakats
00:55:23He prays
00:55:24and prayer
00:55:25subsequently
00:55:25or during prayer
00:55:26trust
00:55:27to be taken
00:55:28He desires.
00:55:29So, in that state
00:55:30He desires to be reunited with his Lord.
00:55:32He said
00:55:33these 10 minutes
00:55:34Do it for 10 hours.
00:55:35Do it for 10 days.
00:55:36Do it for 10 years.
00:55:37Isn't that right?
00:55:37destined to come
00:55:38There is death.
00:55:39According to him
00:55:40It is necessary to perform prayer.
00:55:41Actually, prayer
00:55:42according to me
00:55:43as prayer
00:55:44making
00:55:44from its important wisdoms
00:55:46one of them
00:55:46This
00:55:47And you are Muslims
00:55:49There is a verse from the Quran, you know.
00:55:49ya yühellezine
00:55:50believe in Allah
00:55:52truth
00:55:53and la temutun
00:55:54illa and you are Muslims
00:55:55So you
00:55:56How from God
00:55:57if it is necessary to avoid
00:55:58Be careful!
00:55:59be pious
00:56:00and you
00:56:01be yourself
00:56:01As a Muslim
00:56:02Look to die.
00:56:04Well
00:56:04ultimately
00:56:05last breath
00:56:06Therefore we
00:56:06every moment of ours
00:56:08like the last breath
00:56:09to live
00:56:10and in every moment of ours
00:56:11Being with our Lord
00:56:12to become aware
00:56:13this prayer
00:56:14We need it.
00:56:15Because in that prayer
00:56:16Let's make this happen.
00:56:17Yes.
00:56:17Only this feeling
00:56:18in prayer
00:56:18We catch them.
00:56:19Therefore, that prayer
00:56:21to spread into our lives,
00:56:22five times a day
00:56:23radiate.
00:56:23already God Almighty
00:56:25twenty-four hours
00:56:27five times a day
00:56:28evaluation
00:56:29divine command
00:56:30actually one
00:56:31time management
00:56:33And
00:56:33our lives
00:56:34more lively,
00:56:35calmer
00:56:36And
00:56:37With our Lord
00:56:38will make it happen
00:56:39an important wisdom
00:56:41It carries.
00:56:41that is, human
00:56:42five daily prayers
00:56:44in prayer
00:56:45from time to time
00:56:45from the world
00:56:46when you dive into the world
00:56:48exit from it
00:56:49It provides an opportunity.
00:56:50Morning prayer
00:56:51We are getting up
00:56:51or
00:56:52even the Tahajjud prayer
00:56:53perhaps by getting up
00:56:54a preliminary preparation
00:56:55We are doing it.
00:56:56We are going to the mosque.
00:56:57Then we get back to work.
00:56:58When lunchtime arrived
00:56:59that world and work
00:57:01from the environment
00:57:01here you go
00:57:02after performing ablution
00:57:03our prayer
00:57:04even in the mosque
00:57:04if possible
00:57:05to be able to
00:57:06in this way.
00:57:06A man
00:57:07covered market
00:57:09around
00:57:09He is going to prayer.
00:57:10The imam is interfering.
00:57:12Did we make it three?
00:57:12Did we make it four?
00:57:13first new prayer
00:57:14to the congregation
00:57:15He said
00:57:15Did we make it three?
00:57:16four congregations
00:57:17someone insistently
00:57:17He said we prayed three times.
00:57:18Emin misil
00:57:19sure again
00:57:19prayer
00:57:20They returned it.
00:57:21As he was leaving, he said:
00:57:22How is it so?
00:57:22You spoke with confidence?
00:57:23He said, "I..."
00:57:24in the covered market
00:57:25I have four shops.
00:57:26someone's account
00:57:26It was left exposed.
00:57:28He considered all three options.
00:57:30The account of the three
00:57:31he saw.
00:57:31Three rakats
00:57:32from him so much
00:57:33I'm sure of it.
00:57:34Why three rakats?
00:57:34that it is.
00:57:36While creating that world
00:57:37to leave
00:57:37The problem is simple.
00:57:38Yes.
00:57:39Professor Ubedullah
00:57:40Now
00:57:41With the Holy Quran
00:57:42all words
00:57:44outside
00:57:45God Almighty
00:57:46because it is his word
00:57:47with him
00:57:48one of them
00:57:49when the chapter is read
00:57:51normal conversation
00:57:53in the form of
00:57:54It's unreadable.
00:57:55So one
00:57:55hadith
00:57:56as we read
00:57:58We don't read.
00:57:59In spoken language
00:58:00not
00:58:00give him
00:58:04Let's call it a name.
00:58:05Yes.
00:58:06So because
00:58:07a wrong word
00:58:08He hasn't used it.
00:58:09Tajweed
00:58:09As you know.
00:58:10Yes.
00:58:10Tajweed.
00:58:10Abdurrahman Efendi
00:58:11That's what he told us.
00:58:12I asked, didn't I?
00:58:13my teacher
00:58:13While the Quran is being recited
00:58:15music
00:58:16position
00:58:16Is it executable?
00:58:17and so on
00:58:18He said
00:58:18my son said
00:58:19The Holy Quran
00:58:20It has divine music.
00:58:22That's also Tajweed.
00:58:23When you read it like that
00:58:25already him
00:58:25with tajwid
00:58:26I had studied music.
00:58:27For example, Abdurrahman Gürses
00:58:28While my teacher was reading
00:58:29It's either Hijaz or Hushak.
00:58:30No.
00:58:30There is no escape.
00:58:31That's what he was saying anyway.
00:58:32So music is a prisoner.
00:58:34If the Quran is dominant
00:58:35It is permissible.
00:58:35Of course.
00:58:36But music prevails.
00:58:38Quran prisoner
00:58:39It is not permissible if it were so.
00:58:39he said.
00:58:40That's a very important thing.
00:58:41There only
00:58:43sound-based
00:58:44Yes
00:58:45if it's like a show
00:58:46bad.
00:58:47Within itself
00:58:48One
00:58:49It has music.
00:58:49So he also has
00:58:50there is a balance
00:58:51my teacher.
00:58:52Of course, of course.
00:58:52If you lose that balance
00:58:53It'll be like a song.
00:58:54Because now it is the holy month of Ramadan.
00:58:56we are one
00:58:56heart
00:58:57to your voice
00:58:58to become familiar
00:58:59We're starting.
00:58:59it's nighttime
00:59:02awakenings
00:59:03Sir
00:59:04of the night
00:59:04dawn
00:59:06dawn
00:59:07We are enjoying it.
00:59:08And within itself
00:59:09almost like a thing
00:59:11like this
00:59:11We feel the harmony.
00:59:13What you read at the entrance
00:59:15that thing
00:59:15Abu Musa
00:59:16He's listening to the wine.
00:59:17Why is he listening?
00:59:19For example, why?
00:59:19Abdullah ibn Masud
00:59:20Is he/she listening?
00:59:21Now these
00:59:22They say
00:59:22even sometimes
00:59:23secretly listening
00:59:24You know.
00:59:25When you listen secretly
00:59:26He has a very beautiful saying.
00:59:27He says
00:59:27O Messenger of Allah
00:59:28that you listened
00:59:29If only I knew
00:59:30my voice more
00:59:31bumpy
00:59:31I would.
00:59:32Now
00:59:33therefore
00:59:34What do we understand from this?
00:59:35There's a name involved.
00:59:37Already nameless
00:59:38your chance of reading
00:59:39none.
00:59:39What if
00:59:40if you try to read
00:59:41even if you read it plainly
00:59:42within itself
00:59:44Because of the algorithm.
00:59:46Subject to
00:59:48when you sleep
00:59:49A melody emerges.
00:59:50A melody emerges.
00:59:52Even
00:59:52Muhammad Hamidullah's
00:59:54In the book of the Islamic prophet
00:59:55It has a beautiful memory.
00:59:56It's related to this.
00:59:57A famous musician
00:59:58After being honored with Islam
01:00:00Regarding the Quran
01:00:01He works very hard.
01:00:02He says
01:00:03He asks her at the conference.
01:00:05He says
01:00:06in some places
01:00:07We are standing still.
01:00:08What is this place like?
01:00:10Because he says
01:00:11while it was flowing suddenly there
01:00:12We are standing still.
01:00:12My teacher is there.
01:00:13you know, this saying of ours
01:00:14the combinations we call
01:00:15these
01:00:15with tajwid
01:00:16places we lost
01:00:18By Allah, Yerkeb
01:00:19like meaning
01:00:19For example, etc.
01:00:20Them
01:00:21To Hamidullah
01:00:22after telling
01:00:22There's a very nice saying.
01:00:24He says
01:00:24I believed today that
01:00:26as much as it is literary
01:00:27The musical is a miracle.
01:00:29Now
01:00:30truly
01:00:30if you read it on your own
01:00:32a musical is a miracle
01:00:33already.
01:00:34The Glorious Quran
01:00:35within itself
01:00:35a seated
01:00:36It has a system.
01:00:37Here in the world
01:00:38two read
01:00:39There is an attitude.
01:00:40One of us
01:00:41Istanbul attitude
01:00:41the attitude we're talking about.
01:00:42one of them
01:00:43Arab attitude
01:00:44that is what we call
01:00:45Egypt more
01:00:46predominantly read
01:00:46recitation.
01:00:47Within itself
01:00:48They are leaving.
01:00:49When you read these
01:00:50at the same time
01:00:51and your culture
01:00:52reflected there
01:00:52you become.
01:00:53So your music
01:00:54It is reflected there.
01:00:56How, for example?
01:00:56at work
01:01:00In the name of Allah, the Most Gracious, the Most Merciful.
01:01:01when you do
01:01:02everyone understands that
01:01:03This is an Arabic recitation.
01:01:04but it's the same thing
01:01:05same position
01:01:09In the name of Allah, the Most Gracious, the Most Merciful.
01:01:10Look, it's very simple.
01:01:11in one second
01:01:12If I can explain it to you
01:01:13already a big
01:01:14from civilization
01:01:15I'm talking about
01:01:16well.
01:01:16For him, the two
01:01:18but both of them
01:01:19They have one thing in common.
01:01:20I'm not distorting the word.
01:01:21I am not altering the rules of Tajweed.
01:01:23Even
01:01:23I can say this
01:01:25you know, this
01:01:25for years
01:01:26On the Quran
01:01:27employed doctors
01:01:28musically
01:01:28as a man
01:01:30Istanbul stance
01:01:31This suits it much better.
01:01:33For example, sometimes
01:01:34texts
01:01:35text fragments
01:01:36to draw those four alifs
01:01:37where needed
01:01:38Arab more
01:01:39sometimes him
01:01:40increases it to six
01:01:40increases it to seven
01:01:41but in the Istanbul stance
01:01:42Such a thing does not exist.
01:01:43If it's four, then it's four.
01:01:45As a rule of Tajweed
01:01:46Istanbul stance
01:01:48more
01:01:48It will fit more clearly there.
01:01:49To those rules
01:01:50That's a warning.
01:01:51Now these rules
01:01:52without changing
01:01:53but one
01:01:54There is also the Erzurum dialect.
01:01:57Of course.
01:01:57Hafiz's
01:01:58There is a dialect specific to Erzurum.
01:02:00Of course.
01:02:00Depending on the region
01:02:01Trabzon
01:02:02It is taking shape.
01:02:03Trabzon
01:02:04Of course you know
01:02:04that nation
01:02:05In that regard, for example...
01:02:07Mostly in Fatih, you know.
01:02:09those things are fitting
01:02:10Black Sea side
01:02:12Üsküdar a little more
01:02:13Anatolia
01:02:13In that case
01:02:14This kid Dalin, you know...
01:02:16So that kid Dalin
01:02:17Much has been written about it.
01:02:18There are writings.
01:02:19Is that kid Dalin?
01:02:20Is that kid Dalin?
01:02:21Is that kid Zalin?
01:02:22Trabzon side
01:02:23as an accent
01:02:24Black Sea side
01:02:25He prefers thinness.
01:02:26The other side
01:02:27Velet Dalin
01:02:28even one of them
01:02:29no more of these fights
01:02:30That's what it is.
01:02:31Velet Dazalin
01:02:32He has read some things too.
01:02:33therefore
01:02:35to please both of them
01:02:37so that is
01:02:37Holy Quran
01:02:39within itself
01:02:40It's music, after all.
01:02:41Well
01:02:41The Holy Quran
01:02:43He began to tell the story.
01:02:44This is the Prophet's
01:02:45a wish at the same time.
01:02:45Black Sea people
01:02:47even in names
01:02:47He is implementing it.
01:02:48For example, Ridvan wouldn't say that.
01:02:49Black Sea.
01:02:49Ridvan says.
01:02:50Ridvan, yes.
01:02:51That thing
01:02:52local leftovers
01:02:53so that thing
01:02:53a regional
01:02:54For example, today...
01:02:55new
01:02:56with the new Islam
01:02:57America, glorified
01:02:58How can he read this?
01:02:59How does China read this?
01:03:00That too, in time
01:03:01He is sitting.
01:03:02Of course, of course.
01:03:02For example
01:03:03We see it in the calls to prayer.
01:03:05So in Japan
01:03:05a Japanese
01:03:06He became a Muslim.
01:03:08while someone is reciting the call to prayer
01:03:09or
01:03:09Salat-ü Selam
01:03:11while reading
01:03:11well
01:03:12You see...
01:03:13something
01:03:16You can't make sense of it.
01:03:16Until now
01:03:17Our Lord's name
01:03:18Until you hear it.
01:03:19In themselves
01:03:21that culture
01:03:22It is reflected there.
01:03:23But it affects him.
01:03:24my teacher.
01:03:24For example, in our city of Erzurum...
01:03:26employer
01:03:27saying
01:03:28Ramadans
01:03:29towards the end
01:03:30reader.
01:03:31And he
01:03:31in that position
01:03:33Actually in Erzurum
01:03:34Salads are the same way.
01:03:35It is being read.
01:03:36Actually
01:03:36what you read
01:03:38What you actually read was this:
01:03:39A bit in the Erzurum dialect.
01:03:40months
01:03:40It's just like the hamza.
01:03:42Yes.
01:03:42Yes, yes.
01:03:43The moons.
01:03:43For example, what you read
01:03:44It makes it very clear.
01:03:47We think that
01:03:47For example, this religious music.
01:03:50Yes.
01:03:59Normally.
01:04:00Peace and blessings be upon you.
01:04:08Normally in the morning.
01:04:09We're reading the same thing.
01:04:09It's morning, but it's Erzurum morning.
01:04:12My teacher.
01:04:13My friend, one of them is in Erzurum.
01:04:15We thought he was from Çorum.
01:04:16Mr. Verullah, it seems he's from Çorum.
01:04:17Masallah.
01:04:18Hallelujah.
01:04:19But not in Erzurum.
01:04:19Look, take ownership.
01:04:20My wife is in Erzurum.
01:04:21Protect him.
01:04:23Like this
01:04:26He's a friend in Erzurum.
01:04:28The preacher Zakir Hasan Efendi's
01:04:30That's İlke Şaveran
01:04:31He read the funeral prayer.
01:04:31When he came down from the minaret
01:04:32He says to her
01:04:33What did you read?
01:04:34Is that the call to prayer?
01:04:34Did you recite a hymn?
01:04:35We didn't understand the greeting.
01:04:37As a region
01:04:38Elazığ
01:04:39Erzurum
01:04:39Erzincan
01:04:40these places
01:04:41mostly folk music
01:04:42motifs
01:04:43this actually
01:04:44religion
01:04:45that is, Islam
01:04:46when you entered
01:04:46identification with culture
01:04:48own
01:04:50with their grandmothers
01:04:51with their customs
01:04:51with their music
01:04:52words
01:04:52alvarli
01:04:53Hazrat Muhammad Hutfendi
01:04:55when there are words
01:04:57at work
01:04:57the greatest divine
01:04:58According to us, that's it.
01:04:59Yes.
01:04:59So what happened to me?
01:05:00As for your surprise, sir...
01:05:02When you arrive.
01:05:02Please come in.
01:05:03In the name of Allah.
01:05:04Why?
01:05:05You won't find a match for him.
01:05:06Mahsir Lutfi Gezdani
01:05:09Abdulkadir Geylani
01:05:11saying
01:05:11Let us remember the Prophet.
01:05:12like this
01:05:13God's secrets
01:05:13towards the end
01:05:14thanks.
01:05:15Yes sir
01:05:16we are listening
01:05:16Dear professor.
01:05:18It is never found
01:05:24akrağını
01:05:28never found
01:05:34akrağını
01:05:40Let's keep track of it.
01:05:46Mahsir Lutfi Gezdani
01:05:56Gavsül Azay, Geylani, Gavsül Azay, Geylani, Sultan Abdülkadir.
01:06:27Gavsül Kadir, Gyl**, G ammunition D كان D
01:06:33Able, G mandate, leg
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