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Sahur Bereketi 20. Bölüm | Hülya Alper (10 Mart 2026)
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00:00:03MUSIC
00:00:53My two-faced enemies of poetry and tribes, who spread gossip and seek revenge,
00:00:58"O son of Ebi Suleyman, you are doomed," they said.
00:01:05As if Suad's problems weren't enough for me,
00:01:10O son of Ebi Suleyman, consider yourself dead.
00:01:15I too ran to the friends I trusted.
00:01:20Everyone I contacted said they weren't involved in this.
00:01:25Wouldn't they say, "Go on, fend for yourself"?
00:01:31I told them, "Go, go and leave me alone."
00:01:38Whatever He has decreed will happen; He is the one who decrees, Allah.
00:01:44What is life, even if one lives for a thousand years?
00:01:48Eventually, won't humankind get into, or ride in, that crooked wooden box?
00:01:56The news came.
00:01:59The Prophet will punish you in such a way that...
00:02:05"It's up to you, you poor things," I said.
00:02:09Here I am, at his door.
00:02:14In my heart, there is endless hope for forgiveness.
00:02:17I came to apologize to him.
00:02:22I came to ask for forgiveness.
00:02:24Because He is the one who knows the secret, and accepts excuses.
00:02:29He is the most forgiving of those who forgive.
00:02:35It praised guidance, the Quran, which is full of the highest truths,
00:02:42For the sake of God who gave you this gift,
00:02:45Give me a deadline to defend my case.
00:02:50Don't look, and you wouldn't look anyway.
00:02:54Those who are jealous of me say these things.
00:02:58Your judgment is not upon them,
00:03:00It was in accordance with the truth.
00:03:02And perhaps I'm partly to blame too.
00:03:07But I am in your position.
00:03:09At a level that would make even elephants tremble.
00:03:14A position that,
00:03:16An elephant would tremble.
00:03:18If he saw what I see,
00:03:21If only he could hear what I've heard.
00:03:24Here, only I can...
00:03:26Subject to God's command,
00:03:28The Prophet's forgiveness saves.
00:03:31Me too,
00:03:32I extend my hand to him for vengeance and justice.
00:03:37Here is my right hand.
00:03:38Only he can save me here.
00:03:42Only him,
00:03:44Now, the floor is open,
00:03:46Only his.
00:03:49But he,
00:03:50You are guilty.
00:03:52If he says, "You will pay the price,"
00:03:54He finds my neck bowed before him.
00:03:57Justice,
00:03:59Imposing,
00:04:00The most magnificent,
00:04:01This would be the view for me.
00:04:03Because they open up into each other,
00:04:07Within the endless lion dens,
00:04:12In your magnificent homeland,
00:04:13He is the chieftain of the reigning lions.
00:04:17A lion that,
00:04:20He goes hunting early,
00:04:22Food for their offspring,
00:04:24Mankind,
00:04:26Human flesh.
00:04:27A lion that,
00:04:29On the battlefield,
00:04:31His enemy is his equal,
00:04:33Without letting go of the fight,
00:04:35By considering it forbidden,
00:04:37Tell yourself to give up the fight,
00:04:41His grandeur diminishes,
00:04:43Their voices,
00:04:45Predatory desert lions.
00:04:47Even among lions,
00:04:50He dispenses justice.
00:04:53Their weapons and clothes were torn to shreds.
00:04:57It became food for wolves and birds.
00:04:58In this valley, it relies on its own strength.
00:05:00He who trusts his wrist,
00:05:02Nice person.
00:05:04There is no doubt that,
00:05:07Prophet,
00:05:08It is the sharpest sword.
00:05:11By the swords of Allah.
00:05:14To eternal salvation,
00:05:17It is He who leads us to light and guidance.
00:05:22And his friends,
00:05:24Those who accepted Islam in the valley of Mecca,
00:05:27The most prominent figures of the Quraysh,
00:05:30In generosity and bravery,
00:05:32None of them are equal.
00:05:34In the early days, migration was necessary.
00:05:37They migrated immediately.
00:05:38Without the slightest hesitation,
00:05:41Leaving their homeland,
00:05:43The smoking hearths,
00:05:45Their possessions and property.
00:05:47Those who remained in their places,
00:05:48They were the ones who were too strong to fight each other.
00:05:51They too,
00:05:52Defenseless and unarmed,
00:05:55Surrounded on all sides by profanity,
00:05:58He prepared for today,
00:06:00And they waited.
00:06:03Yes, these are them.
00:06:05Walking with their heads held high,
00:06:07A true hero,
00:06:09It is an iron shirt, unique to David.
00:06:12What they wear as armor,
00:06:14Their armor was gleaming.
00:06:17Made of very long steel,
00:06:20Its folds are such that,
00:06:21Intertwined and fused together,
00:06:23A weed,
00:06:24Like its rings.
00:06:26If their spears were to bring the enemy down,
00:06:29They don't know what pride is,
00:06:33They won't know if they lose,
00:06:35What does it mean to lose hope?
00:06:37No, they didn't lose.
00:06:40Aksoy's movements are like those of camels,
00:06:43Their protection is also an attack,
00:06:46When they are shot, they are shot in the chest.
00:06:50They are not afraid,
00:06:55He is afraid of them,
00:06:57Giant waves, deadly sea,
00:07:00They are not afraid,
00:07:02He is afraid of them,
00:07:04Giant waves, deadly sea,
00:07:17Dear friends,
00:07:21The one I have presented to you,
00:07:23This poem,
00:07:25This nature,
00:07:27Our Prophet, the Messenger of Allah,
00:07:28The Prophet (peace and blessings be upon him),
00:07:30In your blessed presence,
00:07:32It is a poem that has been read.
00:07:35At the time of a prayer,
00:07:38Someone with their face and eyes covered,
00:07:40He approaches our Prophet,
00:07:44Then he says,
00:07:45O Messenger of Allah,
00:07:47Kab bin Zuhair,
00:07:49He regrets it.
00:07:52If he comes,
00:07:53Will you forgive him?
00:07:56Our Lord,
00:07:58He says yes.
00:08:00Then Kab bin Zuhair,
00:08:02Radiyallahu anh,
00:08:04He immediately uncovers his face,
00:08:05He says,
00:08:06O Messenger of Allah,
00:08:07I am Kab,
00:08:08Meanwhile,
00:08:10Our Noble Companions,
00:08:11It stirs,
00:08:12Because,
00:08:15Death sentence,
00:08:16It is among those that have been removed.
00:08:17Kab bin Zuhair,
00:08:19The reason is,
00:08:20Our beloved Prophet,
00:08:21From satire,
00:08:22What saddened our Prophet,
00:08:24The fact that he wrote poems,
00:08:27But,
00:08:28With regret,
00:08:29With a prayer of repentance,
00:08:31He is with our beloved Prophet,
00:08:33Our Prophet stopped his companions,
00:08:35Kab bin Zuhayr also,
00:08:36O Messenger of Allah,
00:08:37Give me some time to prepare my defense.
00:08:40Our Prophet also gives,
00:08:42Kab bin Zuhair,
00:08:44He stands up and,
00:08:45This eulogy,
00:08:46He reads in the presence of our Prophet.
00:08:49He arrives at a place,
00:08:50There is no doubt that,
00:08:51Prophet,
00:08:52It is one of God's sharpest swords.
00:08:55Guide us to the right path.
00:08:57Leading to the light,
00:08:58When he recited this couplet,
00:09:00The Messenger of Allah (peace and blessings be upon him),
00:09:01He takes off his blessed cloak and,
00:09:04He throws it onto the bowl,
00:09:07In one respect,
00:09:08Now, Kab bin Zuhayr,
00:09:11He has taken her under his protection.
00:09:13In a way, it has also been a reward.
00:09:16Here is that cardigan,
00:09:18The Holy Cloak,
00:09:20Today at Topkapi Palace,
00:09:22Among the sacred relics,
00:09:24It is the Holy Cloak.
00:09:25And Master Sezai Karakoç says the following:
00:09:30What can I do?
00:09:32A poem that won't bring a cloak,
00:09:36Sir,
00:09:38Very precious,
00:09:39Dear friends,
00:09:43The quietest part of the night,
00:09:45The most fruitful,
00:09:47At one of his moments,
00:09:48We're together again,
00:09:51In the peace of the pre-dawn meal,
00:09:53The doors of the heart,
00:09:54We came to open it,
00:09:56Because humans,
00:09:59Sometimes without stopping to think,
00:10:02In other words, without contemplation,
00:10:04He cannot hear the truth,
00:10:05He cannot understand the truth,
00:10:07We too tonight,
00:10:08We'll stop for a while.
00:10:10We will look at the sky,
00:10:12We will look into our hearts,
00:10:13We will look after ourselves.
00:10:15Probably,
00:10:16The gift that our Lord has bestowed upon us,
00:10:18The voice of that truth,
00:10:20We'll try to listen together,
00:10:23May our night be blessed.
00:10:25May our night be joyful.
00:10:27Our pre-dawn meal,
00:10:28May it bring you abundance, sir.
00:10:35Dear viewers,
00:10:37Tonight,
00:10:38Until the time of imsak (dawn),
00:10:40For Istanbul,
00:10:41It will be called the time of imsak (pre-dawn meal).
00:10:42Until now,
00:10:43Again, one,
00:10:44We will have a walk.
00:10:45We will have a fruitful walk.
00:10:47Again, very valuable,
00:10:49With one of our guests,
00:10:50With our professor,
00:10:51We will be together.
00:10:52Faculty member at Marmara University Faculty of Theology,
00:10:56Professor,
00:10:56Doctor,
00:10:57Ms. Hülya Alper,
00:11:00Dear professor,
00:11:01He/She will be our guest.
00:11:03Dear Professor,
00:11:03Welcome,
00:11:04It's a pleasure to meet you, sir.
00:11:05Have a blessed pre-dawn meal!
00:11:06May it be fruitful.
00:11:07God willing, all together
00:11:09Dear Professor,
00:11:10If you'll allow me,
00:11:13Thinking,
00:11:14Do not contemplate,
00:11:15Yes,
00:11:16I will discuss this matter with you.
00:11:18Under this topic,
00:11:20I will ask you some questions.
00:11:23Of course, me,
00:11:24When we talk about contemplation,
00:11:25My thoughts turn to our Master, Hazrat Ali,
00:11:26Our beloved Prophet,
00:11:28To Islam,
00:11:30The moment he delivers the message is coming,
00:11:32Hazrat Ali (may Allah be pleased with him),
00:11:34Our Prophet,
00:11:35While seeing our mother Hatice praying,
00:11:37What is this you're doing?
00:11:39When asked,
00:11:40Our Prophet also,
00:11:41He explains and conveys,
00:11:44I need to think about it.
00:11:45Or I should talk to my father,
00:11:47He/She says something like,
00:11:48Our Prophet also says:
00:11:49In that case,
00:11:50Until you make a decision,
00:11:51Tell me not to tell anyone,
00:11:53It's like he's leaving,
00:11:54Then he returns,
00:11:55Hazrat Ali (may Allah be pleased with him),
00:11:56He says,
00:12:00When God created me,
00:12:01He didn't ask my father,
00:12:02Me too,
00:12:04To accept his divinity,
00:12:06Let me ask my father,
00:12:07He,
00:12:08Now this,
00:12:08It is the result of contemplation.
00:12:10Well,
00:12:10It's perhaps a very quick thought,
00:12:12In the Quran, we are told that
00:12:14Our Lord,
00:12:15Don't you still think about it?
00:12:17Don't you think about it?
00:12:19With many verses like these,
00:12:22It invites us to contemplate,
00:12:24Contemplation,
00:12:25We,
00:12:26What are they preparing for?
00:12:28Or what kind of goal,
00:12:30He'll take you, sir.
00:12:31Yes,
00:12:33To speak of contemplation,
00:12:35Of course,
00:12:36It's a very transitional topic.
00:12:37But contemplation,
00:12:38Let me tell you this,
00:12:39Well,
00:12:40Once,
00:12:41In Turkish, "to think" means...
00:12:42We are transferring it, but...
00:12:43It's a little incomplete.
00:12:44Versatile,
00:12:45And it's multi-layered,
00:12:46Having meaning,
00:12:48A concept,
00:12:49And contemplation,
00:12:51Actually, us,
00:12:52It is what makes us human.
00:12:53Let me put it this way,
00:12:54Person,
00:12:55Actually, we,
00:12:56To the earth,
00:12:57When we are born,
00:12:58Five,
00:12:59We are born alive,
00:13:01But human formation,
00:13:02It happens in the process,
00:13:04And our humanity,
00:13:05Kemali, however,
00:13:06Through contemplation,
00:13:07It will be revealed,
00:13:08Therefore,
00:13:09I,
00:13:10Thinking,
00:13:10To contemplate,
00:13:11Human,
00:13:12As what makes us human,
00:13:13I'll explain,
00:13:14You already know,
00:13:15In classical philosophy as well,
00:13:17Six of the animals,
00:13:18Well,
00:13:18A thinking being,
00:13:19This isn't being said to insult anyone,
00:13:21Sometimes it is misunderstood,
00:13:22As a thinking being,
00:13:23Human beings are defined,
00:13:25Well,
00:13:25Contemplation leads us,
00:13:27Most importantly, in my opinion, this is...
00:13:29To reason,
00:13:30To think,
00:13:32To remember,
00:13:33They all of us,
00:13:34What makes us human,
00:13:35Considerations,
00:13:36Yes,
00:13:37In this respect,
00:13:38I think it's important,
00:13:40Firstly,
00:13:40Well,
00:13:41Should I continue?
00:13:42Or,
00:13:42Of course, of course,
00:13:42Dear Professor Kıymet,
00:13:43Here you go.
00:13:43Well,
00:13:44Like this,
00:13:46When we talk about contemplation,
00:13:47We,
00:13:49There are different forms of contemplation,
00:13:51And,
00:13:51Koran,
00:13:51By commanding man to contemplate,
00:13:55Well,
00:13:55Actually,
00:13:57He is also aiming for its perfection,
00:13:59Already,
00:14:00This,
00:14:00I would like to draw attention to this,
00:14:02Well,
00:14:03Sometimes our perception of religion,
00:14:05Like this,
00:14:07Well,
00:14:07It's as if,
00:14:08They have to live according to religious commandments.
00:14:10And,
00:14:11When he was alive,
00:14:12At work,
00:14:12By God's command,
00:14:13They will live comfortably,
00:14:14Yes,
00:14:14It has this size,
00:14:15But,
00:14:16Religion,
00:14:17It comes to make people human,
00:14:19Therefore,
00:14:20You know,
00:14:21Contemplation too,
00:14:21When we say that there is something that makes a human being human,
00:14:24In the Quran,
00:14:26The presence of verses related to contemplation,
00:14:28It fits perfectly,
00:14:29Yes,
00:14:29Well,
00:14:30The Quran states in many verses,
00:14:31Not just by using the word contemplation,
00:14:34To think carefully,
00:14:35Well,
00:14:35Thinking by looking at the outcome of something,
00:14:37To contemplate,
00:14:39Thinking deeply,
00:14:41To contemplate,
00:14:42Thinking by looking back at the past,
00:14:44The word "zikir" comes from the same root word.
00:14:47To understand,
00:14:48To reason,
00:14:48Thinking rationally,
00:14:49To contemplate,
00:14:51Well,
00:14:51The different meanings of thinking,
00:14:53By drawing attention to its different forms with fine details,
00:14:57It constantly urges people to think,
00:14:59He commands us to contemplate,
00:15:01Even,
00:15:01Well,
00:15:02We all know that,
00:15:03An hour of contemplation,
00:15:05From a thousand hours of worship,
00:15:06It is auspicious.
00:15:07Well,
00:15:08But,
00:15:09Interesting,
00:15:09From that thing,
00:15:10Voluntary worship,
00:15:11Voluntary worship,
00:15:12Certainly,
00:15:12Futile,
00:15:13Thank you for the explanation.
00:15:16Don't misunderstand me,
00:15:17Of course,
00:15:18But actually, it's like this:
00:15:19The greatest act of worship,
00:15:21You know,
00:15:22It is remembrance of God.
00:15:23We all know,
00:15:23But remembrance of God (dhikr),
00:15:24It actually means remembering,
00:15:26It means remembering God.
00:15:27The most basic way to express this is:
00:15:31Well,
00:15:31Our language,
00:15:32When he spoke to the word of God,
00:15:34Our hearts,
00:15:34Our hearts,
00:15:36Our minds,
00:15:37If he/she doesn't say it,
00:15:38In that case,
00:15:39That remembrance of God is incomplete,
00:15:41Well,
00:15:42Zikr is also a form of contemplation.
00:15:44In this respect,
00:15:45Well,
00:15:45Human beings,
00:15:46All that they did,
00:15:48When it is based on thinking,
00:15:50It gains meaning,
00:15:52If,
00:15:52If we perform actions without thinking,
00:15:54In that case,
00:15:54We are no different from other living beings.
00:15:57From this point of view,
00:15:59Well,
00:15:59Even,
00:16:00There is,
00:16:01There is Ibn-i Sınav,
00:16:02Thinking, he says,
00:16:05It is the gratitude of the mind.
00:16:06Gratitude of the mind,
00:16:07Well,
00:16:08The gratitude of every body,
00:16:09Well,
00:16:10We have a principle,
00:16:11You know,
00:16:12Gratitude for every blessing,
00:16:13It is performed in its own way,
00:16:15Well,
00:16:15Prayer,
00:16:16It is gratitude of the body.
00:16:17We say,
00:16:18When we perform prayer,
00:16:19The body has fulfilled its obligation of gratitude,
00:16:21You are fulfilling your gratitude for those organs.
00:16:23When you think about it,
00:16:25To use one's intellect,
00:16:26And when you mention it,
00:16:27You are fulfilling your gratitude to Him.
00:16:30In this respect,
00:16:31Well,
00:16:32With piety,
00:16:33Religious,
00:16:33By living life,
00:16:35Between thoughts,
00:16:36There is a very close relationship.
00:16:37Well,
00:16:37Those who are pious are also thoughtful people,
00:16:40People who truly worship God are also people who contemplate.
00:16:44Why am I drawing attention to this?
00:16:45Sometimes our perception of religiosity diverges,
00:16:48Well,
00:16:49In the modern era,
00:16:50As if,
00:16:51Their only religious practices,
00:16:52Well,
00:16:52When we put the shapes in place,
00:16:54We think we are good servants in the eyes of God,
00:16:59Well,
00:16:59Let's hope so, God willing.
00:17:01However,
00:17:03Well,
00:17:04The perfection of this,
00:17:05When thought is added to this,
00:17:07When contemplation is involved,
00:17:08Well,
00:17:08For example,
00:17:09Our beloved Prophet,
00:17:10Peace and blessings be upon him,
00:17:12When we say, "He who has two days that are equal is a loser,"
00:17:15For example,
00:17:16A person who prays five times a day,
00:17:18The next day, increasing it to six means...
00:17:21He won't get out of here.
00:17:22Of course it doesn't include it.
00:17:23But,
00:17:25It will strengthen your faith,
00:17:27It will happen soon,
00:17:29Now,
00:17:30As if he could see it,
00:17:32To their worship,
00:17:34Yes,
00:17:34The yearning,
00:17:35The conversation,
00:17:36It will increase,
00:17:37These are the advantages,
00:17:39Contemplation,
00:17:40Thought,
00:17:41As you stated,
00:17:43These are,
00:17:43The person towards perfection,
00:17:45He takes it slowly,
00:17:46Yes,
00:17:46Well,
00:17:46In fact, humans,
00:17:48As you have stated,
00:17:50Well,
00:17:50The same verb,
00:17:51You're living the same life,
00:17:52But,
00:17:53When there is an internal change,
00:17:55Actually,
00:17:56Apparently,
00:17:57To the outside world,
00:17:57From the outside,
00:17:58You might think you're living the same life, but...
00:18:00That inner change,
00:18:03Here it is,
00:18:03With its past,
00:18:04These two days,
00:18:04That which is the same is harmful.
00:18:06It is something that saves us.
00:18:08Well,
00:18:09That,
00:18:10In this sense,
00:18:10To be pious,
00:18:11A pious person,
00:18:12There is no end to being a slave.
00:18:14Well,
00:18:14Always,
00:18:15There's a further step.
00:18:16How will this happen?
00:18:17It is not achieved solely through physical acts of worship.
00:18:20Our minds,
00:18:21Our hearts too,
00:18:22Turning to God,
00:18:23Him,
00:18:24That awareness,
00:18:25That consciousness,
00:18:26That mood,
00:18:28Well,
00:18:29Winning,
00:18:30It's necessary, though.
00:18:31For this reason,
00:18:32Let me put it this way,
00:18:35Well,
00:18:35You can ask him/her,
00:18:36But,
00:18:36Without asking,
00:18:37I, to myself,
00:18:37Let me tell you,
00:18:39We would be very pleased.
00:18:39Well,
00:18:40Alright,
00:18:40How can I obtain this?
00:18:42For this reason,
00:18:42There is a connection like this:
00:18:44Well,
00:18:44There is also a connection between knowledge and love,
00:18:46We are in contact.
00:18:46Well,
00:18:47Those who don't know,
00:18:50That love,
00:18:51Of course,
00:18:52It's necessary to get to know them.
00:18:53It's necessary to get to know them.
00:18:54Without knowing,
00:18:55Love is not an option.
00:18:56First of all,
00:18:57Perhaps God Almighty,
00:18:58It is necessary to get to know them.
00:18:59Rightfully so.
00:19:00Well,
00:19:00God Almighty,
00:19:01Her beauty,
00:19:02Its greatness,
00:19:03Its size,
00:19:04Its grandeur,
00:19:05When you think about it,
00:19:06Your piety is already increasing.
00:19:08Your servitude,
00:19:09Your sense of devotion is increasing.
00:19:11In this respect,
00:19:12To contemplate, too,
00:19:15God Almighty,
00:19:16Not yourself,
00:19:17For that reason,
00:19:17Its size,
00:19:17Its grandeur,
00:19:18His power,
00:19:19By contemplating,
00:19:21Our faith,
00:19:21Among its strengthening,
00:19:22We are in contact.
00:19:23Well,
00:19:23This way of thinking,
00:19:25We,
00:19:26To have strong faith,
00:19:27To have,
00:19:28He's taking it away.
00:19:29Well,
00:19:29To put it in classic terms,
00:19:30Maybe,
00:19:31Imitation is a form of faith,
00:19:32To the confirmed faith,
00:19:33He's taking it away.
00:19:34Only,
00:19:34Also,
00:19:35I am here,
00:19:35I'd like to draw attention to this.
00:19:37Sometimes,
00:19:37That's how it is.
00:19:37Great, dry faith,
00:19:38It is more preferable,
00:19:39etc.
00:19:40Shaped,
00:19:41There are misunderstandings.
00:19:44The faith of the people,
00:19:47We are not criticizing.
00:19:48What we are criticizing is,
00:19:49Like this,
00:19:50Completely,
00:19:51Without any reflection,
00:19:53Something,
00:19:55As he found it around him,
00:19:56He won,
00:19:56He accepted it,
00:19:57We criticize individuals.
00:19:59Or,
00:20:00Level of contemplation,
00:20:01Although they are different,
00:20:03Well,
00:20:03A woman in the village also said,
00:20:05Well,
00:20:05Or here's one,
00:20:06One of our construction workers,
00:20:08Ok,
00:20:09This,
00:20:10In accordance with the Quran's command to contemplate,
00:20:12It can be an absolute power that fulfills it.
00:20:14Well,
00:20:14There's nothing to stop it.
00:20:15Well,
00:20:16Here, the divine is academic knowledge,
00:20:17I'm not talking about that.
00:20:18In terms of thinking.
00:20:19This much,
00:20:19I'd like to draw attention to this at this hour.
00:20:22Well,
00:20:22Because,
00:20:22God Almighty,
00:20:24On Earth and in the sky,
00:20:25Everything as a sign,
00:20:27It is created.
00:20:27Well,
00:20:28Verse,
00:20:28It's not just a verse from the Quran.
00:20:30To both of them,
00:20:31The word "ayat" is used.
00:20:32As you know.
00:20:34In everything in the outside world,
00:20:35Even,
00:20:36In our own existence,
00:20:37Belief in the existence of God,
00:20:38It is a verse.
00:20:39The eye that sees this verse,
00:20:41He will have engaged in contemplation.
00:20:42A person who knows this verse.
00:20:44Dear Professor,
00:20:45Now,
00:20:45Actually,
00:20:46We have one on us,
00:20:47You know,
00:20:47Miracle,
00:20:48He's wandering around.
00:20:49Yes.
00:20:50Regarding the subject matter,
00:20:52How would you say it?
00:20:53Now,
00:20:55This,
00:20:55It is a source of fear among the people.
00:20:57If I think about it,
00:20:59I go in the wrong directions,
00:21:01I experience problems with my faith.
00:21:02That's what he thinks.
00:21:03And,
00:21:04The Holy Quran,
00:21:05that it is the word of God,
00:21:07One of the pieces of evidence is,
00:21:09Only God knows,
00:21:12The reader,
00:21:13To contemplate and reflect,
00:21:15It is an invitation.
00:21:17Because,
00:21:18If it were the word of a human being,
00:21:20People were afraid.
00:21:23Yes.
00:21:24If they think about it,
00:21:25If they think about it,
00:21:26They might find something.
00:21:28But this,
00:21:29Because it is divine revelation,
00:21:31All,
00:21:32For centuries,
00:21:33To all the ages,
00:21:34To all people,
00:21:35He is making this call.
00:21:37Well,
00:21:37Think,
00:21:38Reflect.
00:21:39Yes.
00:21:39At the point you mentioned,
00:21:40Regarding two points,
00:21:41If you'll allow me,
00:21:42I'd like to open it.
00:21:43One,
00:21:44Well,
00:21:44Those things that were said,
00:21:45When I think about it,
00:21:47I wonder,
00:21:48I'm going to make a mistake.
00:21:49Or,
00:21:50For example, to me,
00:21:51It's a lot of income.
00:21:51From the children of relatives,
00:21:53Vesela,
00:21:53Here is the child,
00:21:54He asks a lot of things,
00:21:55What will happen?
00:21:56Alas,
00:21:56So, is he going to leave the religion?
00:21:58Even,
00:21:58So we do this,
00:21:59In psychology as well,
00:22:01I also received some training in psychology for a period.
00:22:03That's a well-known fact there as well.
00:22:05Well,
00:22:06During adolescence, children,
00:22:08A questioning process must be completed.
00:22:11Undergoing an interrogation process,
00:22:12That's a perfectly natural situation.
00:22:14Well,
00:22:14We believe this is from Allah Almighty.
00:22:15We explain it as Him creating him with that nature.
00:22:18Because,
00:22:19Well,
00:22:19What he saw around him,
00:22:21What he received,
00:22:21By stepping outside the environment in which he grew up,
00:22:23Itself,
00:22:24Reaching its reality,
00:22:26Questioning whether it is right or wrong,
00:22:28His faith,
00:22:29So, in that sense, he's the one who wins.
00:22:32This,
00:22:32On the contrary,
00:22:33It is a desirable situation.
00:22:34We should mention that as well at this hour.
00:22:36Meanwhile,
00:22:37Of course, our mothers...
00:22:38Fathers,
00:22:39Those who are worried about raising their children,
00:22:41Yes.
00:22:42Our people are watching us too.
00:22:44This will be useful information for them as well.
00:22:46Well,
00:22:46Children will ask questions.
00:22:48That's perfectly natural.
00:22:50Without asking questions,
00:22:50He can't reach the truth anyway.
00:22:52You can't reach that without questioning.
00:22:53Otherwise,
00:22:54Well,
00:22:55To be of the same religion as one's parents,
00:22:56It won't save anyone.
00:22:58Well,
00:22:58Not because of the parents' religion,
00:23:01To have embraced that religion because it is right.
00:23:03Here it is,
00:23:04Like this,
00:23:05But then,
00:23:06Well,
00:23:07How was that possible?
00:23:07They ask questions and so on.
00:23:09Some people stray from the right path.
00:23:11Ours,
00:23:11Well,
00:23:12Our sect's imam,
00:23:13In Imam Matur,
00:23:13That's my field of expertise too.
00:23:15Well,
00:23:15In Imam Matur,
00:23:16On the relationship between reason and revelation,
00:23:17Longing,
00:23:19I did some research.
00:23:20Matur-i Hüdi says the following:
00:23:22Mind,
00:23:23Never,
00:23:24Turning bad into good,
00:23:26He doesn't call good or bad.
00:23:28To think about people,
00:23:29To leave,
00:23:30The thing that commands,
00:23:31It is a temptation from Satan.
00:23:33Never,
00:23:35Thinking about people,
00:23:36To leave,
00:23:37Our strengths are,
00:23:38He doesn't give orders.
00:23:39Mind,
00:23:39When he thinks about it,
00:23:41It does not lead to superstition.
00:23:42Alright,
00:23:42How is it that humans...?
00:23:43He thinks,
00:23:44If you say it's going astray,
00:23:46If he doesn't frame his arguments correctly,
00:23:48If he formulates the propositions incorrectly,
00:23:49People are drawn to falsehood.
00:23:50Well,
00:23:51If he makes a mistake in thinking,
00:23:52It leads to superstition.
00:23:53Also,
00:23:54Following his own desires,
00:23:55If he puts his mind to it,
00:23:57It leads to superstition.
00:23:58Or,
00:23:58On the search for truth,
00:24:00To think,
00:24:01It leads people to the truth.
00:24:02For that reason,
00:24:03No Islamic world,
00:24:05Stop thinking,
00:24:06He doesn't say "accept this."
00:24:07Already,
00:24:07The Quran doesn't say that.
00:24:09By ceasing to think,
00:24:10He's not saying "Accept me,"
00:24:12The Holy Quran.
00:24:13Quite the opposite.
00:24:14Think about it,
00:24:14Investigate,
00:24:15Even,
00:24:15This is what the Quran claims.
00:24:17Whichever words are beautiful,
00:24:19Follow the best advice.
00:24:20Whichever words are beautiful,
00:24:21Whichever voice it represents,
00:24:23So that he/she sleeps,
00:24:24It orders us to think the exact opposite.
00:24:27In this respect,
00:24:27Well,
00:24:28A Muslim believer,
00:24:30The situation may be different for other believers, however,
00:24:34Islam,
00:24:35A person who believes in the Islamic faith,
00:24:37So that they will be afraid without thinking,
00:24:38There is no reason.
00:24:39On the contrary,
00:24:40The more I think about it,
00:24:41He will see how right he is.
00:24:43And,
00:24:43His faith will grow stronger.
00:24:46In the Quran,
00:24:47Right from the start,
00:24:48As you may recall from Surah Al-Baqarah,
00:24:50God Almighty created a mosquito,
00:24:51Or even something simpler than that,
00:24:53He is not ashamed to give examples.
00:24:54But,
00:24:55Those with disease in their hearts,
00:24:57They ask, "What did God intend by this?"
00:24:59Therefore,
00:25:00Well,
00:25:01It is also important to point out the following in this discussion.
00:25:03If we want to reach the truth,
00:25:05Well,
00:25:07Looking for flaws,
00:25:08Not to find anything.
00:25:10What is this reality?
00:25:11Really,
00:25:12Do we want the truth?
00:25:13Do we want the truth?
00:25:15Or,
00:25:15Do we desire what suits our own desires?
00:25:17Are we choosing what suits our desires?
00:25:19This,
00:25:19We need to question ourselves.
00:25:22Koran,
00:25:23He who seeks the truth,
00:25:24Well,
00:25:24Hudenlil Muttagin,
00:25:26For those who are pious,
00:25:27The Quran is a guide to righteousness.
00:25:29But,
00:25:29To those who seek the truth,
00:25:31It leads to the truth.
00:25:32Yes.
00:25:32Alright,
00:25:33Dear Professor Kıymet,
00:25:34The invitation we receive in the Quran,
00:25:36Contemplation,
00:25:37Actually,
00:25:37Is it a journey of the heart?
00:25:40I was going to say...
00:25:41I'll digress for a moment,
00:25:43With your permission.
00:25:44Because,
00:25:44God Almighty,
00:25:45They have hearts, and,
00:25:46They don't think, he says.
00:25:48We,
00:25:49More contemplation,
00:25:50The thought of the mind,
00:25:53We think so.
00:25:54But,
00:25:55Here,
00:25:55The Quran tells us,
00:25:56He points to the heart.
00:25:58On top of that,
00:25:58We need to reflect.
00:25:59Yes.
00:26:00In the Quran,
00:26:01As you have stated,
00:26:02Lehum kulubun,
00:26:03Layyefgahûne biha.
00:26:05They have hearts,
00:26:06They do not make legal judgments based on it.
00:26:07So he's saying they don't think.
00:26:08Or,
00:26:09Our hearts,
00:26:10They say it has curtains.
00:26:11For example,
00:26:12Commentators,
00:26:13This heart,
00:26:14Curtain formation,
00:26:15In Imam Haturi,
00:26:16Tevli atıl in the Quran,
00:26:17That's what he says,
00:26:18Terkü,
00:26:19He says, "Consideration and reflection."
00:26:20Consideration and deliberation,
00:26:21It means they have stopped thinking, he says.
00:26:23The hearts are veiled.
00:26:25Therefore,
00:26:26Actually, the Quran,
00:26:27From the perspective of its terminology,
00:26:29Thinking,
00:26:30The heart's function.
00:26:31But anyway,
00:26:32In the Quran,
00:26:33The word "mind" is not used as a noun.
00:26:35The heart will pass by anyway.
00:26:36The act of thinking,
00:26:38To the heart,
00:26:38The act of contemplation,
00:26:39It is something that is placed on the heart.
00:26:41In this respect,
00:26:42Just like in modern society,
00:26:43The heart and mind have no correspondence or distinction.
00:26:45In the Quran.
00:26:46The Holy Quran,
00:26:47The heart's understanding of jurisprudence,
00:26:49He talks about his contemplation.
00:26:50In fact, in the Arabic language as well,
00:26:52The word "heart" is used in the sense of "mind".
00:26:54We want to draw attention to it.
00:26:55Well,
00:26:56These are not contradictory things.
00:26:58Yes.
00:26:58Together.
00:26:59Well,
00:26:59The Quran addresses those who possess reason.
00:27:02But,
00:27:02It is something that must descend to the heart after the mind.
00:27:05Actually, it doesn't separate the mind and the heart either.
00:27:07We don't discriminate.
00:27:08I can tell you.
00:27:09It assigns all the functions of the mind to the heart.
00:27:11It places the responsibility of acting upon the heart.
00:27:13The Holy Quran.
00:27:15The heart,
00:27:16So, like this,
00:27:17What can we separate?
00:27:19Ok,
00:27:19We have a mind.
00:27:20Our minds, that is...
00:27:21He's doing the math calculation.
00:27:22He does all sorts of things.
00:27:23But we already have,
00:27:25You know,
00:27:25Especially on our journey to truth,
00:27:27On the journey of searching for truth,
00:27:29The act of thinking,
00:27:30When we talk about it,
00:27:32We,
00:27:33In such everyday tasks,
00:27:35We're not talking about superficial thinking.
00:27:37Let me tell you.
00:27:38There is a superficial idea involved.
00:27:40Well,
00:27:40People,
00:27:40For example, they say he/she is intelligent.
00:27:41He says he's become very rich.
00:27:42This isn't smart for us.
00:27:44The wise man finds the truth.
00:27:46He who is aware of the afterlife,
00:27:48A smart person.
00:27:49Because,
00:27:49The end of things,
00:27:51Imam Matur says so,
00:27:52Avakıp says,
00:27:53Regarding the end of things,
00:27:54If you have an idea,
00:27:55In the end, things will be...
00:27:56The end of things isn't just for the world,
00:27:59The end of things,
00:27:59There is also an afterlife.
00:28:00Well,
00:28:00This journey continues.
00:28:01In fact, we consider both this world and the hereafter,
00:28:03Well,
00:28:03As is known,
00:28:05We are not saying these are two separate things.
00:28:07We call this the continuation of life.
00:28:08Hereafter,
00:28:09Our next life.
00:28:10But there's more.
00:28:11If you have an opinion about this,
00:28:14Then that means you're intelligent.
00:28:16Or,
00:28:16You have become a property owner,
00:28:18At work,
00:28:18You've reached a good position,
00:28:20At work,
00:28:20You've become a manager,
00:28:21This is not intelligence.
00:28:22These are simple thoughts.
00:28:24We need to separate these two.
00:28:25By putting this idea in your head,
00:28:26After that, nothing.
00:28:27We call it a distinction in terms of the heart, etc.
00:28:30The one we praise and place in a superior position,
00:28:35The moment we realize our humanity,
00:28:36The form of contemplation we are describing,
00:28:39It is our contemplation on the path to seeking the truth.
00:28:42For example, sir,
00:28:43While reading the Quran
00:28:45The Quran tells us to reflect,
00:28:48God Almighty commanded it.
00:28:51Then I recited a verse.
00:28:52And in the verse,
00:28:54We will take them down to their fingertips,
00:28:58We recreate it,
00:28:59We design it.
00:29:00Now I'm thinking.
00:29:02I'm saying,
00:29:03A painter,
00:29:04When you draw me,
00:29:06If he were to draw it,
00:29:07From my fingertips,
00:29:09I don't even recognize myself.
00:29:12TRUE.
00:29:12So, fingertips aren't that important.
00:29:15But in order for him to be able to make me look like him,
00:29:17He needs to draw my face really well.
00:29:20Then here is the Holy Quran,
00:29:22Again, right down to their faces,
00:29:26That's how he/she should use it.
00:29:28That is, under normal circumstances.
00:29:29Yes.
00:29:30Then a question mark immediately arises.
00:29:33Why fingertips?
00:29:34Yes.
00:29:35This time it's leading me towards a new science.
00:29:37So the Quran,
00:29:39It's as if it's making me ask questions I wouldn't even ask.
00:29:42And I'm pursuing those questions.
00:29:45But of course, while pursuing those questions,
00:29:49What we can call solid,
00:29:51By following the sources,
00:29:52Certainly.
00:29:54One can discover many new truths.
00:29:57Koran,
00:29:58He is raising believers.
00:30:00Absolutely.
00:30:01Actually, from that foundation of the Quran,
00:30:03If he/she also considers the verse you mentioned,
00:30:05It has a layered truth.
00:30:07For example, the Quran,
00:30:08Perhaps the Companions of the Prophet did not understand things the way we do.
00:30:11She didn't know that everyone's fingertips were different.
00:30:14But the Quran has a layered truth.
00:30:17They didn't misunderstand anything there either.
00:30:20But the Quran is a book that...
00:30:22It's like an onion peel.
00:30:23The more you peel it, the more its essence emerges.
00:30:24The more you peel it, the more the essence is revealed.
00:30:26So human knowledge,
00:30:28As savings increase,
00:30:29His relationship with the Quran,
00:30:31It strengthens communication.
00:30:32You're discovering completely new meanings.
00:30:34In this respect,
00:30:35The Quran is essentially a vast ocean of knowledge.
00:30:38The consciousness it gives is infinite.
00:30:40So I've reached this age,
00:30:42I have probably read the Quran many times.
00:30:44I sometimes read,
00:30:45How is it that I feel like I'm seeing this verse for the first time?
00:30:48It feels like landing again for the first time.
00:30:50So you must have experienced the same thing.
00:30:53In fact, if you'll allow me, I can give an example.
00:30:55On a flight,
00:30:58While on the plane,
00:30:59I was looking outside and,
00:31:01I saw the clouds.
00:31:02Two days passed.
00:31:04While reading the translation of the Holy Quran
00:31:07The verse describes the clouds as being like mountains.
00:31:12So at that moment,
00:31:14It felt to me as if that verse had been newly revealed.
00:31:17From where?
00:31:18Because when we look at the clouds from the ground,
00:31:21It's very difficult to compare them to those mountains.
00:31:23It's very difficult, yes.
00:31:24But one has to look from above the clouds to see...
00:31:29So that he can see those clouds as mountains.
00:31:31Or perhaps only the one who created those clouds,
00:31:34He knows it at all levels,
00:31:36Only God could create this verse.
00:31:40At that point, you experience once again the magnitude of God's knowledge.
00:31:45So we are in the month of the Quran.
00:31:47In fact, in a sense, we are in the month of the Quran during Ramadan.
00:31:50Like, from here,
00:31:50When you say that the Quran leads us to contemplation,
00:31:53If you'll allow me, I'd like to offer a small piece of advice.
00:31:56Please, sir.
00:31:56So, as is known,
00:31:58We have a tradition of reciting the Quran in a group setting.
00:32:00We have a tradition of reciting the entire Quran from beginning to end.
00:32:02These are very valuable acts of worship.
00:32:06I also like that they are in homes.
00:32:09Let me tell you.
00:32:10The homes become more lively.
00:32:12The Quran is being heard through your voice.
00:32:13Even our walls become cheerful when the Quran is recited.
00:32:18Places are regaining meaning.
00:32:21But of course, not everyone speaks Arabic.
00:32:26At least, let me offer that advice to our dear viewers.
00:32:31At least for short periods,
00:32:34Here, they should read along with the meanings of the prayer verses.
00:32:37They should try to learn them.
00:32:39Therefore, reflecting on the Quran is very important in this respect.
00:32:43In other words, you cannot contemplate something you don't know.
00:32:46The things we constantly recite during prayer,
00:32:48For example, there is the Surah Fatiha.
00:32:51So, there are those who pray but don't know this,
00:32:57well...
00:32:58If that thing you mentioned were said, it would be of great benefit in bringing one closer to faith.
00:33:04That is, by contemplating.
00:33:05Yes, at the very least, a Muslim should know the meaning of Surah Al-Fatiha.
00:33:10That's all, that is, like this,
00:33:13For example, teaching Arabic,
00:33:15In other words, we place importance on teaching the Quran using its original words.
00:33:18This is a beautiful tradition.
00:33:20I'm not criticizing this.
00:33:21I think this meaning should also be added.
00:33:24So it exists in education now, but...
00:33:26Yet young people forget,
00:33:28so we've reached a certain point,
00:33:30They haven't learned it before, so it's difficult for them.
00:33:31But let's say, for example, I'll say this for the ladies,
00:33:35How much effort does someone put into learning a recipe?
00:33:37There's so much internet, so many opportunities, etc.
00:33:39So we need to put special effort into our religion as well.
00:33:44We also need to make a special effort for our religiosity.
00:33:47This is so that it can outwardly manifest itself while fostering inner development.
00:33:51That's why I say, we also need to learn the meaning of "to know."
00:33:55Especially the first verse,
00:33:57followers of a religion that teaches "Iqra" (read),
00:33:59members of a religion that reads,
00:34:01His avoidance of reading is incomprehensible.
00:34:04Yes, yes, dear teacher.
00:34:09For example, that could even be considered.
00:34:12Why did Allah Almighty first say "read"?
00:34:17It's as if it should be "listen first,"
00:34:20Or so it is thought, if a human being had written such a sentence,
00:34:28That's how it used to start.
00:34:29Now, when you investigate this, you come across a lot of truths.
00:34:33For example, from Prophet Noah (peace be upon him),
00:34:36God Almighty describes him as a very grateful servant.
00:34:40Then you think,
00:34:42It is Prophet Solomon who should truly be thankful.
00:34:44God Almighty has granted him such a kingdom that...
00:34:48But to a prophet who had endured hardships with his people, his nation, his community for 950 years,
00:34:56Why was God Almighty such a grateful servant?
00:35:00These are truths worth pursuing.
00:35:02Yes, that's true too.
00:35:03When the Prophet (peace be upon him) also told you that,
00:35:04That's what came to my mind too.
00:35:06As you know,
00:35:09So he spends the nights engaged in voluntary worship and also engages in contemplation at times.
00:35:14They even asked Aisha (may Allah be pleased with her) how the Prophet (peace be upon him) used to spend Ramadan.
00:35:20He used to perform long prayers at that job.
00:35:24He would cry a lot while prostrating in prayer.
00:35:26He says he witnessed her crying so much while prostrating herself and reciting verses that the ground would get wet.
00:35:31And here he comes, to himself,
00:35:35O Messenger of Allah, Allah has forgiven your past and future sins.
00:35:38When asked why he still worships like this,
00:35:42elem ekunu attan şekura,
00:35:44Should I not be a grateful servant?
00:35:46He orders.
00:35:47So when you mention the gratitude of Prophet Noah (peace be upon him),
00:35:49I am also very impressed by that statement of our Prophet,
00:35:53Should I not be a grateful servant?
00:35:55So, worship...
00:35:56Because in our view, you've done your duty.
00:35:58Yes.
00:35:59As you said,
00:35:59There are people who think their duty is fulfilled simply by performing their religious duties.
00:36:06However,
00:36:08A person needs to bring both their knowledge and their faith to a point of certainty so that...
00:36:13May their love in worship increase.
00:36:15Yes.
00:36:15And so that he may become aware of the peace in which he stands.
00:36:19Dear Professor Kıymet,
00:36:20We will soon say it's time for recitation and we will listen to an excerpt from the Holy Quran.
00:36:28Before that, let me ask you a question:
00:36:32Let it stay that way.
00:36:33I'll ask you about it when we get back.
00:36:36May God rest his soul, my father was so thoughtful when he was like that.
00:36:40We would say something, and he would say, "My son..."
00:36:42I have forty foxes inside my brain.
00:36:46Their tails don't touch.
00:36:48It must be keeping him/her that busy.
00:36:51Nowadays, technology...
00:36:53its modern form today,
00:36:55It keeps people so busy,
00:36:58to think, to contemplate,
00:37:01lack of time,
00:37:02Perhaps by destroying this in the era we live in,
00:37:06Are we shirking our responsibility?
00:37:09I'll leave it at that for now.
00:37:11This is a really important issue.
00:37:11Dear professor, let's begin from here, God willing.
00:37:13Hopefully.
00:37:14Dear viewers,
00:37:16In the Savur Bereketi program,
00:37:19tonight,
00:37:20Marmara University Faculty of Theology,
00:37:23faculty member,
00:37:23Professor, Doctor,
00:37:25Ms. Hülya Alper,
00:37:27We are together with our esteemed professor.
00:37:29Now,
00:37:30There will be a recitation of the Holy Quran.
00:37:33Osman,
00:37:34Our teacher Osmanoğlu,
00:37:35They will recite.
00:37:37Verses 75-78 of Surah Al-Hajj.
00:37:48A'udzu billahi minash shaytani rajeem.
00:38:13In the name of Allah, the Most Gracious, the Most Merciful.
00:38:29In the name of Allah, the Most Gracious, the Most Merciful.
00:38:36In the name of Allah, the Most Gracious, the Most Merciful.
00:38:44In the name of Allah, the Most Gracious, the Most Merciful.
00:38:50In the name of Allah, the Most Gracious, the Most Merciful.
00:39:14In the name of Allah, the Most Gracious, the Most Merciful.
00:39:31In the name of Allah, the Most Gracious, the Most Merciful.
00:39:32واسجدوا وعبدوا ربكم
00:39:38وافعلوا الخير لعلكم تفلحون
00:39:55وجاهدوا في الله حق جهاده
00:40:08هو اجتباكم وما جعل عليكم في الدين من حرج
00:40:24ملة أبيكم إبراهيم
00:40:41وسماكم المسلمين من قبل وفي هذا
00:40:49ليكون الرسول شهيدا عليكم
00:41:05هو سماكم المسلمين من قبل وفي هذا
00:41:14ليكون الرسول شهيدا عليكم
00:41:22وتكونوا شهداء على الناف
00:41:36فأقيموا الصلاة وآتوا الزكاة
00:41:43And fast to Allah.
00:41:55فأقيموا الصلاة وآتوا الزكاة
00:42:04And fast to Allah.
00:42:12That's it, that's it.
00:42:25وَنِعْمَنْ نَصِيرُ
00:42:27صَدَقَ اللّٰهُ الْعَظِيمُ
00:43:04صَحُرْ بَرِكَةِ
00:43:07الزكوا اللّٰهِ اَظْبُّقِ
00:43:10الزكاةِ اَخْبَرُوا بَرِكَةِ
00:43:10اَخْبَرُوا بَ Entertainٍ
00:43:10Al-Zaqq wa Al-Dani
00:43:15اَخْبُبَرِكَ
00:43:16اَخْبَرِكَ
00:43:33اَخْبَرَوْا بِاَخْبَرِكَ
00:43:35We can think about these things.
00:43:38I asked you the question.
00:43:40But this quote also came to my mind.
00:43:43We take refuge in the phrase, "We don't have time to think about these things right now."
00:43:49We want to save ourselves.
00:43:51May I have your thoughts on this matter?
00:43:54Yes, that's how it is.
00:43:56Of course, the era we live in has transformed into the digital age, the age of technology.
00:44:01And indeed, humanity is under a great siege in this sense.
00:44:07I don't really see these as positive developments.
00:44:11Because we have the tools, but our humanity is falling behind.
00:44:17Ask them everything, do everything for them.
00:44:19Even smartphones, smart screws, everything is smart now.
00:44:24I'm even against calling them intelligent.
00:44:26Because attributing humanity's most distinctive quality to simple tools is something that violates human dignity.
00:44:34It is something that degrades human dignity.
00:44:35When we are surrounded by these things, we are unknowingly being defined.
00:44:40So we are not building ourselves.
00:44:43Someone is shaping us in this era.
00:44:47What can we do?
00:44:49It's really difficult to overcome this individually.
00:44:54There is an American author who has done research on this subject.
00:44:57He describes it as cruel optimism.
00:45:00For a person to break free from these constraints and achieve something on their own in this day and age.
00:45:05But even so, we shouldn't see ourselves as prisoners of this era.
00:45:10Because a person of faith is a superior being.
00:45:14As the Quran states.
00:45:17A superior person is a noble person.
00:45:19A believing person.
00:45:21To do justice to belief, we must still make this effort despite all these sieges, all...
00:45:26So, bombs are being dropped physically, but there's also a bombardment of our emotions, our psychology, our living conditions, everything.
00:45:38So, in a way, we are also under occupation in that sense.
00:45:43Our minds are under siege.
00:45:45Despite witnessing this occupation, we will of course still strive for liberation.
00:45:49This escape, this departure from occupation, will be achieved through contemplation.
00:45:53If we do not contemplate, we become enslaved without realizing it.
00:45:57We would become enslaved.
00:45:59The system, the order, the living conditions—everything is already ready to enslave us.
00:46:05I would also like to draw attention to the following.
00:46:08So, in fact, the feeling of wanting to be subservient or attached to something is also inherent in human nature.
00:46:12There's Şilal Mahir, a German philosopher.
00:46:15He describes faith as a feeling of attachment.
00:46:18It's in our nature.
00:46:19So if we don't establish this connection with God, we're already becoming attached to something else.
00:46:24This could be football, this could be that, that could be the phone, etc.
00:46:29By being aware of these conditions and conscious of the world we live in, we gain the opportunity to escape from it.
00:46:38But if we get carried away, that's life, those are the conditions of these times.
00:46:42Time, after all, isn't God.
00:46:44Yes, this time surrounds us, but there is also a possibility for a person to escape from it.
00:46:49It is possible for a person to transcend the conditions of this time.
00:46:52In this respect, humans are beings who transcend time through their very act of thinking and contemplation.
00:46:58It is important to be aware of this.
00:47:00Even people living perhaps 3000 years ago were complaining about how time is in their time.
00:47:08Of course, that's absolutely true.
00:47:09And sometimes I talk about these things to people I've just met.
00:47:14So saying "La ilahe illallah" (There is no god but Allah) inherently means "no" in the first place.
00:47:18If you are aware of the current order, system, conditions, wrongs, falsehoods, in other words, the sieges, then you have already attained faith.
00:47:28So, by being aware of the negativity and mistakes we are experiencing, we can move towards positivity.
00:47:33I'm not speaking in the context of being pessimistic or that we're doomed to this, but I'm saying this to remind you that we need to have this kind of awareness.
00:47:43So, in this sense, Ramadan is actually a month of opportunities.
00:47:47We should consider Ramadan as a month of opportunities to realize our humanity.
00:47:52And we understand its value, teacher, from the fact that it's not a problem of today, that during the time of the Prophet Muhammad (peace and blessings be upon him), the end of Ramadan...
00:48:03He spent 10 days in seclusion (itikaf).
00:48:06So, 14 centuries ago, even today, if you go there, you experience 3-4 days in a single day, meaning there's nothing else you can do.
00:48:17in a place where it wasn't, in Medina,
00:48:22What could possibly keep a person occupied enough to find some peace and quiet during the last 10 days of Ramadan?
00:48:30The days of I'tikaf have begun, Allah.
00:48:31Perhaps many people avoid this today.
00:48:35So, those 10 days were spent in contemplation, reflection, and gratitude for the sake of Allah Almighty's pleasure.
00:48:43Yes, in that sense, i'tikaf (spiritual retreat) is indeed an opportunity.
00:48:46It offers us an opportunity to escape the constraints of this life.
00:48:53That's how we need to evaluate it.
00:48:55Of course, some working people might not be able to dedicate 10 days.
00:48:58That's why, instead of making idealistic statements, I recommend that we realistically suggest things we can actually do.
00:49:06So, the best time for i'tikaf is certainly during the last 10 days.
00:49:09But those who do not have the means can still spend even a day, or even a few hours, in seclusion in a corner of a mosque.
00:49:17Both women and men can put their phones on airplane mode for a few hours and contemplate.
00:49:25So now, sometimes, i'tikaf (spiritual retreat) is also linked to outward acts of worship.
00:49:30So, what is the purpose of my existence, where do I come from, where am I going, and what am I doing?
00:49:38So what happens in the future?
00:49:40Thinking about these things and getting our act together.
00:49:43Actually, it's written above the entrance doors of some of our mosques, dear teacher.
00:49:48I intend to perform i'tikaf (spiritual retreat).
00:49:50At least until the recitation of the rosary is finished and he leaves, he should perceive himself as being in seclusion (itikaf) and enter with that intention.
00:49:59But I mean, it can also help pass the time.
00:50:02Now, you know, we always talk about superficially saving someone, but it's not really about that; I'm genuinely being sincere.
00:50:08Let him pass the time.
00:50:10When a person takes a break, they can actually arrive at new ideas and new conclusions.
00:50:19Even reading continuously, without interruption, wasn't recommended in the past.
00:50:23You read constantly, but if you never take the time to think, the information you read doesn't sink in and allow you to reach new conclusions.
00:50:32Or, for example, changing jobs.
00:50:34Only when you change jobs should you think about it.
00:50:37So we need a gap.
00:50:38In modern life, you wake up, rush to work, rush home, rush out for dinner.
00:50:43In all that rush, there's no time to stop and think.
00:50:47Therefore, it's important to take time to stop and think even in daily life.
00:50:51For example, I sometimes tell young people, "When you're walking down the street, at least think while you're walking."
00:50:55Even while on the road, they're preoccupied with their phones, looking at other things.
00:50:59Everyone on the subway has their phones in their hands, preoccupied with them.
00:51:02At least leave your phones behind and take some time to think.
00:51:05The path actually involves taking the time to think deeply, to do nothing else; that's how our Prophet Muhammad (peace be upon him) used to do it.
00:51:14So, his hand—or rather, according to a narration attributed to Hazrat Anshi, his hand, or even his head—he would place his hands between his head.
00:51:25He would bury his head in his hands; I got confused when he mentioned our Prophet.
00:51:29I do that a lot too.
00:51:29I got excited, I mean, emotionally.
00:51:33So he says he was meditating without being preoccupied with anything.
00:51:38That is, without being preoccupied with anything else.
00:51:42Let's stop and look at ourselves.
00:51:44Without being preoccupied with anything.
00:51:46So how long can we stay there?
00:51:51How long can we stay there?
00:51:51How much time do we dedicate to this?
00:51:54Like the vow of silence commanded by God Almighty for some prophets.
00:51:59In fact, our beloved Prophet (peace be upon him) said that whoever believes in Allah and the Last Day should either speak good or remain silent.
00:52:07This might even give us a little more control.
00:52:10My dear professor, you have taken on a great burden on your shoulders.
00:52:15That is, a burden that a believer must bear.
00:52:19Every believer should actually bear this burden, shouldn't they, sir?
00:52:23So, hopefully, we captured it in the image.
00:52:25Hopefully, we will all receive it spiritually as well.
00:52:28I mean, I appeared on an iftar program last year.
00:52:31I wanted it to be a reminder, by wearing the same clothes and carrying the same thing.
00:52:36Although this is probably already on all of our minds, it doesn't need any reminder.
00:52:41We wanted to convey this message to nature, because Gaza, Palestine, and Jerusalem are all our concerns.
00:52:48So, their problems have been ongoing for years, and now they've intensified somewhat, but actually...
00:52:56Hopefully, that violence will now be a harbinger of salvation.
00:53:00God willing, I have absolutely no doubt about that.
00:53:05Victory will surely belong to the Muslims, the believers, but I pray that God will grant us the opportunity to witness it as well.
00:53:12Let's just wait until death is enough to see it happen.
00:53:14In fact, dear professor, many times when we pray, we ask God Almighty to be our helper.
00:53:22This is about the Gaza issue, that is, what started after the events of October 7th, or rather, the genocide...
00:53:30I felt like I was a member of the Israelite community when I said that sentence.
00:53:34So, Moses, you and your Lord, go and fight.
00:53:39They are very violent people.
00:53:41I thought it was something like, "Let's stay here, you take that city, and then we'll go in."
00:53:46Therefore, O God, grant them your help, that is, on earth, especially the believers...
00:53:52Wherever there are innocent, oppressed people...
00:53:55We modified the prayer so that if you are going to help them, you will also make us servants in that help.
00:54:02Hopefully they will change many things.
00:54:04So, like Ramadan, these people who experienced this genocide are actually rebuilding us, like a Ramadan month.
00:54:13Yes, actually, honestly, there are certainly cautionary tales in what's happening in Gaza, but there's a kind of faith there that resembles that of the companions of the Prophet.
00:54:23And for me, it made me question, remind me, and give me the opportunity to rethink what it means to be a believer, more so for myself than for others.
00:54:34In this respect, when we look at the global situation, they seem to be at a loss, in trouble.
00:54:41But ultimately, when we reflect on our lives, we must also question which of us is in a more pitiable situation.
00:54:49In reality, Muslims who outwardly appear to live in prosperity are in a more pitiable situation.
00:54:58So we feel the need to question how well we are living up to our faith.
00:55:05So we are aware that we will be held accountable on that matter.
00:55:09Yes.
00:55:10They may only be asked how patient they were, but we have far more questions to ask.
00:55:16There are many more.
00:55:16Thinking about this is also a science.
00:55:19Yes.
00:55:20Meanwhile, something occurred to me, dear professor.
00:55:23In the Quran, there were people whom the Quran referred to as scholars, meaning people of knowledge.
00:55:30Because, in essence, it describes someone who knows God, who understands Allah Almighty, as a scholar.
00:55:36This verse is also changing our perspective on knowledge.
00:55:40Absolutely, in fact, the greatest knowledge is the knowledge of God.
00:55:45In other words, to have knowledge about God Almighty.
00:55:48So look at it this way.
00:55:49Because, let me put it this way, there's something like that in philosophy, for example.
00:55:53If you know the cause of something, you will eventually know its consequences.
00:55:59So, God Almighty is the creator of the entire universe; you have knowledge about Him, but you possess the highest knowledge.
00:56:08Now, in the classical period, metaphysical knowledge was considered the highest form of knowledge in this respect.
00:56:12So other types of knowledge—engineering knowledge, artistic knowledge, technological knowledge—are second-class knowledge.
00:56:18More fortunate information.
00:56:20The true knowledge and understanding befitting humanity lies in knowing God.
00:56:26We use the word "marifa" for knowledge about God Almighty.
00:56:30We don't use the word "knowledge".
00:56:32Because knowledge is understanding something thoroughly, encompassing its essence, and knowing it comprehensively.
00:56:38But since we cannot possess that comprehensive, all-encompassing knowledge of our Lord, Allah, then knowledge is a kind of recognition.
00:56:46knowledge.
00:56:47But this information is very profound, very valuable.
00:56:52And I mean, because think about it...
00:56:55I didn't know about this difference, sir.
00:56:56I didn't know that definition had that meaning.
00:56:59Yes, skill and knowledge are quite different...
00:57:02In fact, that's how it's used anyway.
00:57:04So, we translate it as "knowing God" in Turkish, but in Arabic we say "marifatullah" (knowledge of God).
00:57:09We're not saying "knowledge of God," that is.
00:57:11God is...
00:57:12You cannot deny it.
00:57:14You cannot deny it.
00:57:16You cannot encompass everything that God Almighty has created.
00:57:20But even those with a basic understanding of science know this.
00:57:23That's why the word "skill" is preferred.
00:57:25This is like the angels of our Lord, when they say to Allah, "We have no knowledge except what You have revealed to us."
00:57:35In essence, this sentence makes us realize that everything we learn and acquire is a gift from God.
00:57:41Conversely, when we look at it from the other side, we never use gnosis for divine knowledge.
00:57:47Divine knowledge encompasses all.
00:57:49He is the one who knows the essence of everything.
00:57:51Therefore, the word "gnosis" is not used for divine knowledge.
00:57:54We should mention that as well.
00:57:57Of course, I should add one more thing.
00:57:59So, the statement "We know nothing except what the angels have revealed to us" is said in the name of knowledge.
00:58:07But the knowledge of God is the servant's journey, that is, his journey in the name of knowing God Almighty, God forbid, in the name of having an opinion about Him, in return for God's...
00:58:17A gift from God.
00:58:18Let me say one more thing about me, since you've said that.
00:58:23Just as the angels say, "We know only as much as you know," in our intellectual tradition, it is God who creates knowledge in man.
00:58:32So you formulate the propositions, the arguments of thought, but ultimately, it is God who creates knowledge.
00:58:39Just as God created everything.
00:58:41No matter how much you contemplate, think, and research, ultimately, knowledge comes from God.
00:58:50So all of it...
00:58:51He is the one who bestows it.
00:58:53He is the one who bestows it.
00:58:54Do you still not think about the creation of the earth and the sky? People ponder and reflect on this.
00:59:02If it makes us think, it means it has much to offer us on that path.
00:59:08Of course, of course.
00:59:09Ultimately, the true knowledge, the science you arrive at at the end of that intellectual journey, is also created by God.
00:59:16It's important to know this too.
00:59:17So when we say that Allah is the creator of everything, we don't just mean actions and things that happen in the world.
00:59:25He says that even your actions and deeds cannot be believed unless God wills it.
00:59:29Our faith is also created by God.
00:59:31In this respect, when you think about it this way, when you contemplate the greatness, majesty, and infinite power of Allah Almighty,
00:59:40When you experience these things, you realize just how helpless and weak a being you are.
00:59:47And by seeing the glory of his Lord and submitting to Him, his faith is strengthened.
00:59:52There is a direct link between this contemplation and, in this respect, having a true faith.
01:00:00Now we will undertake this reflection, esteemed professor.
01:00:04But as you said, the same thing affects people differently.
01:00:09I can't even begin to imagine the difference between our beloved Prophet saying "Allahu Akbar" and me saying it.
01:00:20Now, let us do these things, but at the same time, let us remember that among humankind, there are those who know Allah Almighty best.
01:00:30Since he is our Prophet, peace and blessings be upon him, then we must know him very well.
01:00:38I think we'll make some progress on this journey of contemplation, won't we, professor?
01:00:42So, it's just contemplation, let's put it that way about everything.
01:00:46So the Prophet Muhammad is the perfect example of a human being, the exalted example of a human being.
01:00:52Therefore, I believe that our Prophet should be emulated not just in one area, but in every aspect of life.
01:01:00Contemplation, of course, is the most advanced form of this.
01:01:04For example, we're having a conversation right now, and in the modern world, young people listen to it on high-speed audio, you know.
01:01:10"We listen two, two, or even three times, sir," the students sometimes tell me.
01:01:15I get bored too, that was sped up. Sometimes I speed up my speech too, but I have to admit it's wrong.
01:01:21For example, as we all know, the Prophet Muhammad spoke very clearly and distinctly.
01:01:25Because they listen to it at speed, but it doesn't stick in their minds.
01:01:28So, in terms of speech, it's about knowing how our Prophet spoke and taking him as an example.
01:01:34A noble person, a perfect person, without any shortcomings; let me put it this way, he is the most perfect example of humanity, in my opinion.
01:01:45Therefore, each of these aspects can open up completely new horizons for us.
01:01:49To know and understand every aspect of it, and to try to learn from it.
01:01:54In fact, it's not just about our Prophet; reading and learning about the lives of his esteemed companions, those close to him, strengthens one's faith.
01:02:06To witness their situation.
01:02:08Perhaps we even say that he is a prophet, but the Companions were not prophets.
01:02:13There is a narration from a Tabi'in (follower of the companions of the Prophet) on this matter.
01:02:17They ask there, "What were the companions of the Prophet like?"
01:02:22Even during the Tabi'un period, he said, "If you had seen them, you would have thought they were mad."
01:02:29But if they saw you, they would think you weren't Muslims.
01:02:32They wondered what religion these people belonged to.
01:02:36That's why I think that despite everything, the faith of the companions of the Prophet is being lived out in Gaza.
01:02:39These people are not abandoning their religion because of the suffering they have endured.
01:02:43On the contrary, they cling tightly to their religion.
01:02:45And he says, "Victory or martyrdom."
01:02:47They say they accept both.
01:02:49In this respect, faith is the highest level that can lead a person to renounce this world.
01:02:55There's nothing you can do about this person.
01:02:56They are the ones who have been free for a century.
01:02:59In other words, people who can't be bought.
01:03:01Let's imagine our master, Bilal al-Habashi (may Allah be pleased with him), Professor Hümet.
01:03:04A stone was placed in his chest.
01:03:06Yes.
01:03:07He was also threatened with death by his master and will be killed.
01:03:12There is no example of a Bilal al-Habashi for him.
01:03:16He doesn't know what will happen.
01:03:17So, it seems Yunus Emre went and rested his head on Tapduk Emre's donkey.
01:03:23Because we know this as a story.
01:03:25Yes.
01:03:25If we were to go to someone's donkey today, we too would say, "Let us lie down on it too," and our Ali would say, "Let us lie down on it as well."
01:03:33is that right?
01:03:33But there is no such example with Hazrat Bilal.
01:03:36No.
01:03:36He will die.
01:03:38This is resilience in the face of death.
01:03:42This is the science of the heart.
01:03:44Yes.
01:03:44Isn't that right, sir?
01:03:45Yes.
01:03:45That's the power of faith.
01:03:46And this is the embodiment of piety.
01:03:49Let me tell you.
01:03:50You know, it's like a license, let's say, you can deny death to God.
01:03:54It's a license.
01:03:55But because of this shift in perception, sometimes I ask the students which one is better.
01:04:00Human life is precious, professor.
01:04:03He can certainly say the word denial.
01:04:05When we ask this question to people who don't know the answer, in small groups, we get the opposite response.
01:04:10The virtue lies in not denying [the truth] and choosing martyrdom instead.
01:04:14Isn't martyrdom a high rank?
01:04:15Because faith is the highest value.
01:04:18So, rather than verbally declaring your rejection of God, it would be more virtuous for you to choose death, to choose martyrdom.
01:04:26Look, because our perceptions have changed, that is, from a world centered on the physical, in a world where the body is revered, the death of the body is seen as bad.
01:04:37But the spiritual aspect is what matters.
01:04:40So your soul is important.
01:04:42You need to strive for the elevation of your soul.
01:04:45Being human is not just about the body.
01:04:48It's as if the modern world is missing something of that.
01:04:51My mind kept returning there again.
01:04:53So, one of the major problems of the modern world is the prevalence of body worship.
01:04:59What is apparent, manifest.
01:05:01That's why the more you are on social media, the more significant you are perceived.
01:05:07And people have become accustomed to everything visually, and even new concepts have emerged in social studies.
01:05:13There's such a thing as ostentatious religiosity, or visual religiosity.
01:05:16Piety is not something that is visible, it is something that is inner.
01:05:20That's why fasting is important, for example; it's not something that happens internally.
01:05:23Yes, it's something genuine.
01:05:24That's why God Almighty hasn't revealed the reward for it.
01:05:27Yes, yes.
01:05:28Dear Professor, we are entering the final six minutes.
01:05:31Let me offer you the water.
01:05:36And while I'm at it, let me introduce you to Veysel Karani, my dear viewers.
01:05:43It's a journey of contemplation, in the form of a supplication.
01:05:46"Oh Lord," he says, "I realize I'm getting hungry."
01:05:51I am Merzukum.
01:05:52In other words, I cannot live without sustenance.
01:05:56Then I see that I am provided for.
01:05:59And with them, I'm still alive.
01:06:02So there is a power that provides me with sustenance.
01:06:05And that's you.
01:06:06And therefore, you are the Provider.
01:06:09You are the provider of sustenance.
01:06:11Then I get sick.
01:06:13I need to do something to get better.
01:06:16So I can't control my own body.
01:06:19I can't say you're sick.
01:06:21I'm getting sick.
01:06:22Then I realize that healing is coming to me.
01:06:26So, there is someone sending me healing.
01:06:28And that's you.
01:06:30So you are a Shafi'i, then.
01:06:32And so he engages in contemplation on the sacred names of Allah Almighty.
01:06:37Dear Professor, I have a question for you now.
01:06:40What we really need to know, leave all that aside, is this aspect of your children that you, as parents, should reflect upon today.
01:06:52You can also say that.
01:06:53My question will be this.
01:06:56Acquiring information keeps the mind constantly engaged.
01:07:01It is said that if a person stops receiving information, their brain functions begin to grind away, much like a millstone grinding itself.
01:07:10Does this apply to the heart?
01:07:13And what is the knowledge of the heart?
01:07:16Is that also contemplation?
01:07:17Yes, so we already believe there is no such difference between the mind and the heart.
01:07:21You've already stated that.
01:07:22We mentioned it during our lesson, you see.
01:07:25Of course, the true source of knowledge is revelation, the Holy Quran.
01:07:30This is the essence of all knowledge.
01:07:34So, during these blessed months, I've been studying verses from the Quran, or let me put it this way, for example, verses from Surah Al-Hashr...
01:07:47I suggest they reflect on the meanings of the verses known among the people as Levenzenla or Ayetel Kursi.
01:07:57I'm not saying there's an information overload, you go online and you can find that interpretation, you can find this, etc., so I'm not focusing on those things.
01:08:05well.
01:08:05If a believing person were to think about what this verse is telling them, they would understand. But we are lazy thinkers; if they were to think, to question, that person...
01:08:18It takes him somewhere internally.
01:08:20Unfortunately, we don't do that.
01:08:22Because there, the names of Allah Almighty introduce Himself through Allah Almighty.
01:08:33Sir, the Ayat al-Kursi is the same as well.
01:08:35Yes.
01:08:36Like the Surah Ikhlas.
01:08:37Yes, in Surah Ikhlas.
01:08:39Then people will become curious.
01:08:41So, verses are coming that strengthen our connection with God.
01:08:46For example, if this Quran were revealed again, it would fall apart, and it enumerates the names of Allah.
01:08:56In fact, sometimes, let's even say this...
01:08:59In other words, reading the Names of Allah (Esma-ul Husna) while paying attention to their meanings.
01:09:02You know how there's the practice of reciting the Names of Allah (Esma-ül Hüsna), meaning you can look them up, but now you can find them easily on the internet, even on your phone.
01:09:09Reading these 99 Names of Allah while also considering their meanings, and thinking, "My Lord possesses these qualities, these attributes," is actually beneficial for a person.
01:09:21It truly strengthened his faith.
01:09:23And there's something about this world that makes everything meaningless.
01:09:27So you know this when you try to please God.
01:09:31The most important, the greatest, the most powerful things are those other things, like relatives, relationships, exams, etc., like students chasing after jobs.
01:09:42etc.
01:09:43All of that loses its meaning in the face of the Lord's glory.
01:09:47To truly appreciate someone, you need to get to know them, to love them through knowing them.
01:09:52Perhaps we can recommend this.
01:09:54Actually, this isn't something that had occurred to me before.
01:09:57For example, we constantly say "Bismillahirrahmanirrahim" (In the name of Allah, the Most Gracious, the Most Merciful).
01:10:04My Lord, the Most Gracious and Most Merciful, is coming.
01:10:09The Almighty is sometimes the Almighty.
01:10:11That is, to their sacred names.
01:10:13We are talking about the Owner of the Kingdom, that is.
01:10:16Yemil Celal-i Velikram.
01:10:17Yes.
01:10:18Right? We're reading it now.
01:10:20It's also easy to memorize.
01:10:21God Almighty has made the Quran easy to understand.
01:10:24But how exactly is God Almighty's mercy manifest?
01:10:28What is the nature of Kerim?
01:10:30What makes him a saint?
01:10:31This, as you said, is the highest and greatest form of knowledge.
01:10:35Knowledge of God.
01:10:36Thank you very much, dear professor.
01:10:38Not at all, thank you.
01:10:40May Allah Almighty make our blessed Ramadan and the days to come even better than those that came before.
01:10:49Because within it, within these nights of ours, there is already a night better than a thousand months.
01:10:59God Almighty bestows blessings upon His servants.
01:11:02And from here, dear friends, we reflect that our Lord has willed to forgive us.
01:11:08We can record just an hour or two of our time as if we had spent 84 years in worship, adding it to our book of deeds or hard drive, whatever it is.
01:11:18It will be uploaded.
01:11:19May God Almighty make us worthy servants.
01:11:25May God make us a community worthy of our beloved Prophet.
01:11:28Tonight, our guest was Professor Dr. Hülya Alper, a faculty member at Marmara University's Faculty of Theology.
01:11:38I thank them.
01:11:40Hopefully we won't be able to enjoy just any night, but we are in the midst of some of the most important nights.
01:11:48Hopefully we'll also happen to be there that night while we're planning our schedule.
01:11:52May Allah Almighty, for the sake of His servants who will experience that night, make us among those who experience it and grant us a share in it.
01:12:03May Allah accept the fast of the new day, make it easy for us, grant us merit, and bestow upon us the true essence of fasting.
01:12:14Allahu Akbar, Allahu Akbar.
01:12:16May Allah bless you, sir/madam. Hoping to meet again for the blessings of suhoor.
01:12:20Allahu Akbar, Allahu Akbar.
01:12:43Awya Al-u Ekber.
01:12:47Allahu Akbar, Allahu Akbar.
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