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Sahur Bereketi 21. Bölüm | Hasan Yücel (11 Mart 2026)
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00:00:05MUSIC
00:00:51MUSIC
00:01:00To love Habibullah is like to love Hazrat Amin.
00:01:06In her last breath, he had gently held her hand and spoken to her.
00:01:12O son of the one who was saved from the dreadful arrow of death by the help and grace of God in exchange for one hundred camels!
00:01:21May God grant you honor and longevity.
00:01:26If what I saw in my dream is true, you will be sent by Allah, the Majestic and Generous, as a prophet to the children of Adam to teach them what is lawful and unlawful.
00:01:42You will be sent to complete the submission and religion of your ancestor Abraham.
00:01:51God will protect and keep you away from idols and idolatry.
00:01:59Everything that lives dies, everything new grows old.
00:02:04Yes, I will die too.
00:02:07But my name will be remembered forever.
00:02:11Because I have given birth to a pure and innocent child, and I have left behind a worthy person to remember me.
00:02:20And the mother's eyes closing peacefully, and the tiny pupils filled with tears of pain.
00:02:31Years later, on a return trip,
00:02:33As he passed by Abu A, he visited the grave of his dear and revered mother and wept.
00:02:41When the companions saw him crying, they also began to cry.
00:02:45And she told me the reason for her tears.
00:02:49I remembered my mother's kindness and compassion towards me.
00:02:55To love the Prophet Muhammad (peace be upon him) is like to love Abdul Muttalib.
00:03:00He never let her out of his sight, day or night.
00:03:04He would sit with her in the shadow of the Kaaba, on his own special cushion.
00:03:09To those who wanted to stop him, from his uncles,
00:03:13Leave my son alone, don't spoil his fun.
00:03:16"His reputation is great," he would say.
00:03:20The Prophet's wet nurse, Umm Ayman, was frequently given instructions.
00:03:25He would tell her not to be oblivious to him, and not to leave his side.
00:03:29Umm Ayman says, "One day I was lost in thought while looking at the Messenger of Allah."
00:03:36I didn't even notice when he walked away from me.
00:03:40I suddenly saw Abdülmuttalip standing beside me.
00:03:44"Hey Bereke," he said. "Yes?" I replied.
00:03:48Do you know where you found my son?
00:03:51I said I don't know.
00:03:53I found him playing with children next to the sidra tree.
00:03:58Do not neglect my son.
00:04:02"The People of the Book say that my son will be the prophet of this nation," he said.
00:04:08Then, Abdulmuttalip's coffin was carried on shoulders, and his grandson walked behind it, weeping.
00:04:20To love the Prophet Muhammad (peace be upon him) is like loving Abu Talib.
00:04:25When the Quraysh asked for his nephew to kill the polytheists, Abu Talib asked for his nephew.
00:04:30Time witnessed a reckless challenge.
00:04:33How could such a person, in whose blessed face rain is invoked of God, ever be abandoned?
00:04:42He is so generous that orphans depend on him.
00:04:49Widows and the poor trust in him.
00:04:53The impoverished members of the Hashimite family seek refuge with him.
00:04:57The Hashimites benefited from his blessings.
00:05:01O people of Quraysh, I swear by the House of Allah that you are deceived by denying it and are carried away by vain fantasies.
00:05:12Do you really think your assassination plot against Muhammad will succeed unless we revolve around him like moths around a flame and fight for his cause?
00:05:23Unless we all perish around it, unless we defend it with sacrifices that make us forget our own children, we will not leave it to you.
00:05:39His love for the Prophet Muhammad, like that of Negus, was such that he couldn't contain himself when he heard about the Meccan Muslims who had migrated to Abyssinia.
00:05:50I congratulate you and the person from whom you came, for he is the Messenger of Allah.
00:05:58We had already read about his qualities in our holy book, the Bible.
00:06:03That prophet, Jesus, son of Mary, was also announced to humanity.
00:06:08I swear to God, if he had been in my country, I would have carried his shoes and washed his feet.
00:06:19Loving the Messenger of Allah, like Waraka ibn Nawfal, turned words into an old man's cry upon hearing about the night on Mount Nur.
00:06:30Holy, Holy, this angel you see is the Holy Spirit, sent by Almighty God to the Prophet Moses.
00:06:41His honor is supreme.
00:06:44You are the prophet of this nation.
00:06:48Oh, how I wish I had been young when you were calling people to the new religion!
00:06:56If only I were alive when your people would drive you out of your homeland.
00:07:00If I make it to your invitation day, I will help you with all my strength.
00:07:08He couldn't make it to the invitation day.
00:07:11But there were those who grew up.
00:07:14Some grew from seed to sprout, from branch to fruit.
00:07:21There were noble companions.
00:07:24To love the Beloved of Allah,
00:07:27as he loved his nation,
00:07:29May peace and blessings be upon him.
00:07:35This is an example of love,
00:07:39A life spanning 63 years.
00:07:41And greetings.
00:07:59Dear friends,
00:08:02Dear viewers,
00:08:04We greet you all with respect and affection from the blessed pre-dawn meal program.
00:08:10Sir, tonight,
00:08:13We will try to look at the Quran with the hearts of the Companions and understand it with their understanding.
00:08:26Because,
00:08:29The companions of the Prophet did not just read the Quran,
00:08:32He was living it,
00:08:35He applied it to his life.
00:08:37So the Quran,
00:08:39It is not a source of information for the Companions,
00:08:41It was life itself.
00:08:43Their hearts tremble when a verse is revealed.
00:08:47Their lives would change.
00:08:51I wonder,
00:08:52How do we approach the Quran?
00:08:56And,
00:08:58that sincerity among the companions,
00:09:00surrender
00:09:02Can we, or is it possible, to look at the Quran in the same way they did?
00:09:08Here is tonight,
00:09:10in the blessings of sahur,
00:09:13Under the title "Understanding the Quran like the Companions,"
00:09:17We will be discussing this very important, very valuable topic.
00:09:22It's very precious again,
00:09:23with a valued guest.
00:09:25Marmara,
00:09:25I apologize,
00:09:26Ankara University Faculty of Theology,
00:09:29main science,
00:09:30Department of Quranic Exegesis
00:09:32faculty member,
00:09:34Associate Professor, Doctor
00:09:36We will be together with Professor Hasan Yücel.
00:09:40If God Almighty wills,
00:09:41We will be together until dawn.
00:09:44Dear Professor,
00:09:46Thank you for your visit.
00:09:47Thank you very much.
00:09:49Not at all, thank you, sir.
00:09:53Was I excited while introducing you?
00:09:55The same excitement,
00:09:56I have some too,
00:09:57My dear professor.
00:10:00Interpretation, in itself,
00:10:02It's a subject we're fascinated by.
00:10:04Because,
00:10:05Regarding understanding the Holy Quran,
00:10:10The hadith is the same,
00:10:13The same applies to interpretation.
00:10:14Every step taken in understanding the Holy Quran,
00:10:19We will discuss this within our program.
00:10:20Probably,
00:10:22While discussing the faith of our esteemed companions
00:10:24So the reason for this is,
00:10:27the most important point,
00:10:29You will certainly say that it is the Quran.
00:10:32It will open up even more.
00:10:35Dear Professor,
00:10:36If you'll allow me,
00:10:38Let's start from the beginning.
00:10:39Of course, all our viewers who are watching this,
00:10:42that is, the people of faith,
00:10:45Those who consider themselves worthy of the holy month of Ramadan
00:10:49Those who are the recipients of the holy month of Ramadan,
00:10:52believers,
00:10:53What the Quran is,
00:10:55more or less,
00:10:56Even if you ask,
00:10:59That would be a question they would find strange.
00:11:01What is the Quran?
00:11:02But,
00:11:03someone who doesn't know the Quran at all,
00:11:04If he had asked us this,
00:11:06And if we wanted to explain what the Quran is,
00:11:09That's when we needed some sentences.
00:11:13Let me ask you this question.
00:11:15The Holy Quran,
00:11:18What does it mean for us?
00:11:20why?
00:11:22Dear Professor,
00:11:23First and foremost, all praise and thanks be to our Almighty Lord.
00:11:27May peace and blessings be upon our Prophet,
00:11:29And of course, to his noble companions,
00:11:32With all love and respect.
00:11:36Currently in Türkiye,
00:11:37perhaps all around,
00:11:39And even all over the world,
00:11:43From the Balkans to the Far East,
00:11:44From Africa to Europe,
00:11:46those who are watching us,
00:11:48our dear fellow Muslims,
00:11:51our dear friends,
00:11:52I greet you with the peace of Allah,
00:11:55I send my respects and regards.
00:11:57I congratulate each and every one of you on the holy month of Ramadan.
00:12:02Then, my esteemed professor,
00:12:05With your permission, I would also like to share a memory of mine.
00:12:08Please come in.
00:12:09I, myself, am a graduate of Bolu Anatolian Imam Hatip High School.
00:12:12During the years I attended middle school and high school,
00:12:16at home with our siblings,
00:12:18with our friends at school,
00:12:21via radio,
00:12:23from time to time through television programs,
00:12:27Our esteemed teacher Mehmet Emin Ay,
00:12:30With the recitation of the Quran,
00:12:32again, himself and Mr. Mustafa Demirci,
00:12:35with their hymns,
00:12:36And of course, your life of the Prophet,
00:12:41by touching the strings of our hearts,
00:12:43with the poems you are describing,
00:12:46by decorating our world of imagination,
00:12:48by broadening our horizons,
00:12:50I can say we've grown up.
00:12:52Because,
00:12:53To our Almighty Lord,
00:12:55what was in our dreams back then,
00:12:57with people,
00:12:59I am pleased to be having this conversation here.
00:13:02I offer praise and thanks.
00:13:03Thank you very much, sir.
00:13:05My dear professor.
00:13:06Then from here,
00:13:08Let's send our greetings to Bolu.
00:13:11Certainly.
00:13:11Düzce,
00:13:12yours,
00:13:13Düzce is my hometown.
00:13:14I grew up in Bolu.
00:13:15You live in Ankara,
00:13:17You came to Ankara for university,
00:13:18And from that moment on, you are in Ankara.
00:13:20Also, as the son-in-law of the Skopje side,
00:13:24They are also sending greetings there.
00:13:25Yes, as Kostivar's son-in-law as well.
00:13:27I send my greetings to each and every one of them.
00:13:31Dear Professor,
00:13:32Ramadan brings joy to our lives,
00:13:34It's coming in such a way that...
00:13:37It brings many beautiful things with it.
00:13:40Almost,
00:13:41we who are engrossed in the world,
00:13:43to your life,
00:13:44once again all the beauties of Islam,
00:13:47It happens suddenly.
00:13:49In my opinion,
00:13:51These are some of the beautiful qualities of the holy month of Ramadan.
00:13:54the most prominent
00:13:56The holy month of Ramadan,
00:13:58the entire Muslim world,
00:13:59It is because it unites people around the Quran.
00:14:04In our mosques,
00:14:05with responses,
00:14:06in our homes,
00:14:07perhaps from the pre-dawn meal (sahur),
00:14:08perhaps after iftar,
00:14:10with our recitations that we read as a family,
00:14:12even through the online recitations that are taking place today,
00:14:17all around the world,
00:14:19It can bring them together instantly.
00:14:22On this occasion,
00:14:24The fundamental source of our Islamic religion,
00:14:27Regarding the Holy Quran,
00:14:29Think a little more,
00:14:31because we had the opportunity to spend more time with him,
00:14:35I'm also happy.
00:14:36Hallelujah.
00:14:38Sir,
00:14:39since,
00:14:40The Holy Quran,
00:14:41A gift of the holy month of Ramadan,
00:14:44And this month,
00:14:44much more with him,
00:14:46We are trying to stay busy.
00:14:48From our Prophet, peace be upon him,
00:14:50what we inherited
00:14:51the tradition of reciprocity,
00:14:52We are trying to continue it.
00:14:55And I say,
00:14:57to this tradition of reciprocity,
00:14:59Also,
00:15:00Perhaps in order to understand him,
00:15:02Is this also a translation exchange?
00:15:04if we add,
00:15:05with explanations,
00:15:06Also a commentary-based translation of the Quran?
00:15:08if we add,
00:15:09for,
00:15:10To recite the words of the Holy Quran,
00:15:13to call,
00:15:14as is worship,
00:15:15The main purpose of its descent,
00:15:17to take precautions,
00:15:19behind,
00:15:20him,
00:15:22to be able to reflect it in our lives,
00:15:23hopefully,
00:15:24The holy month of Ramadan,
00:15:25In case it will provide an opportunity for this,
00:15:27I pray.
00:15:28I,
00:15:28If you'll allow me,
00:15:29Let me digress for a moment,
00:15:31My dear professor.
00:15:32Now,
00:15:33faith,
00:15:34The Holy Quran,
00:15:36God Almighty,
00:15:37that it is a book,
00:15:38to us,
00:15:39that it is an address,
00:15:40We believe,
00:15:41as believers.
00:15:42But,
00:15:42this faith too,
00:15:43There are degrees, you know,
00:15:44probably,
00:15:45How strong is our faith?
00:15:46If Kemal finds it,
00:15:48Really,
00:15:49in practice as well,
00:15:50God's,
00:15:51that it is his word,
00:15:52literally,
00:15:53We will have believed it.
00:15:54Because,
00:15:54a person,
00:15:55God Almighty,
00:15:56that it is his word,
00:15:57literally,
00:15:58if he believes,
00:15:59He will wonder then,
00:16:01that,
00:16:01My Lord,
00:16:01What is it telling me?
00:16:04What orders does he give?
00:16:05You expressed it very well.
00:16:06My dear professor.
00:16:08Actually,
00:16:08To the question you asked,
00:16:09to answer,
00:16:10You have offered me a key.
00:16:13The Quran,
00:16:14about what it is,
00:16:15certainly,
00:16:16We all have an opinion.
00:16:18However,
00:16:18The Holy Quran,
00:16:19probably,
00:16:20Firstly,
00:16:21We can define it as follows.
00:16:22The Holy Quran,
00:16:24in his own words,
00:16:26In Surah Al-Ahqaf,
00:16:27It is the truth itself.
00:16:28It is a promise of truth.
00:16:30Well,
00:16:31Only,
00:16:32It never tells the truth.
00:16:34Everything he said,
00:16:35It is the truth itself.
00:16:37There is never a lie in him,
00:16:38There will never be any disagreement.
00:16:41Then,
00:16:42The Holy Quran,
00:16:43It is a book of faith.
00:16:45we should say,
00:16:46Right at this point.
00:16:47Today we are,
00:16:49from time to time,
00:16:50With the Holy Quran,
00:16:51frequently,
00:16:51engaged in,
00:16:52especially,
00:16:53in the academic community,
00:16:55The Holy Quran,
00:16:56Sometimes,
00:16:56We can transform it into a vehicle.
00:16:59A study,
00:17:00We can turn it into a book of lessons.
00:17:02Whereas,
00:17:03first of all, that it is a book of faith,
00:17:05in our minds every moment,
00:17:06I think we need to keep it alive.
00:17:10In my opinion,
00:17:11This was also the case with the noble companions of the Prophet,
00:17:13When they hear the word Quran, what comes to their minds is...
00:17:14This was coming.
00:17:17For our esteemed companions of the Prophet,
00:17:19What did the Quran say?
00:17:21If you ask.
00:17:24Because,
00:17:25They were the first recipients of the Quran.
00:17:27Definitely.
00:17:28The Holy Quran,
00:17:30the first and direct address
00:17:31group,
00:17:32Our esteemed companions of the Prophet,
00:17:34even,
00:17:35Let's expand on this a little more.
00:17:36all of the initial interlocutors,
00:17:38All the people living in Mecca.
00:17:40For,
00:17:41my teacher,
00:17:43The first revelation from the Quran,
00:17:45Surah Al-Alaq,
00:17:46the first five verses,
00:17:48at the time of its revelation,
00:17:50And our Prophet, peace and blessings be upon him,
00:17:53while conveying it to people,
00:17:56How many Muslims do you think were in front of him?
00:18:00I realize you already know the answer.
00:18:03None.
00:18:05Because,
00:18:06The Quran was still newly revealed.
00:18:09The Companions of the Prophet,
00:18:11They were not yet among the Companions of the Prophet.
00:18:13When he/she received the first revelation,
00:18:16of course,
00:18:16without a doubt,
00:18:17no doubt,
00:18:18Our mother Khadija immediately embraced Islam.
00:18:21Even,
00:18:21The first of our Prophet,
00:18:23such excitement,
00:18:25his astonishment,
00:18:26He relieves it and comforts her.
00:18:29Behind,
00:18:31Among those who believe in Him,
00:18:33Hazrat Abu Bakr immediately,
00:18:34We need to remember him as Siddiq.
00:18:37and Hazrat Ali,
00:18:38We need to remember our masters.
00:18:40Therefore,
00:18:41Dear professor,
00:18:42When the first verses were revealed,
00:18:44The polytheists of Mecca,
00:18:46They were polytheists.
00:18:48But then,
00:18:49each of them as precious as a star,
00:18:53They returned the companions of the Prophet.
00:18:55Alright,
00:18:56What factors contributed to this?
00:18:58Dear Professor,
00:19:00in the eyes of the Companions of the Prophet,
00:19:02One verse of the Quran also says,
00:19:05It was the Quran.
00:19:05It was all the Quran.
00:19:08For,
00:19:09When we read the reasons for the revelation of the verses,
00:19:13We encounter an expression like this.
00:19:15Our esteemed companions of the Prophet,
00:19:17When a group of verses is revealed,
00:19:20They used to call it Nezelel Qur'an.
00:19:22The Quran was revealed.
00:19:24Then,
00:19:25In the eyes of our esteemed companions,
00:19:27One verse of the Quran is also the Quran itself.
00:19:30One of its chapters is the Quran.
00:19:32We can say that it is entirely the Quran.
00:19:35Sir,
00:19:36If you were to ask what the most fundamental purpose of the Quran is,
00:19:40If you were to ask me to explain it in a single word,
00:19:44Perhaps I would say this:
00:19:46The most fundamental purpose of the Quran is,
00:19:49It is transformation.
00:19:50What does transformation mean?
00:19:54In people's beliefs,
00:19:57in their deeds,
00:19:58in other words, in their actions,
00:20:00in their daily lives,
00:20:02in social relationships,
00:20:03The goal is to bring about a transformation that is pleasing to God Almighty.
00:20:09Yes.
00:20:09For,
00:20:10In other words, the servants had forgotten their Lord.
00:20:14And they were associating partners with Him,
00:20:17They considered their companions to be gods,
00:20:21And may Allah guide them to the right path.
00:20:24so that it may transform,
00:20:26He sent prophets.
00:20:27Yes.
00:20:28Our beloved Prophet also came for this reason.
00:20:30You made a statement,
00:20:32that is, the interlocutor,
00:20:33the recipient of the verse,
00:20:35They were all people from Mecca.
00:20:36Definitely.
00:20:36And the first companions of the Prophet who heard it,
00:20:40so that they understand correctly,
00:20:42Our beloved Prophet also,
00:20:43as a life,
00:20:45He placed him among them.
00:20:47So there was a living example.
00:20:49Definitely.
00:20:50Professor, while you were explaining,
00:20:52You said the first person addressed was our mother, حضرت Khadija.
00:20:56That's when it occurred to me.
00:20:57I,
00:20:59Our mother Hatice,
00:21:00To console our Prophet,
00:21:03the incident he experienced on Mount Nur,
00:21:07to get him used to it or to soothe him,
00:21:10When we look at the data he presented,
00:21:13It doesn't refer to any verse.
00:21:16Well,
00:21:17He does not share any astonishment at the verses that were revealed.
00:21:21Based on the morals of our Prophet,
00:21:24He gives examples.
00:21:26That is, faith,
00:21:27The faith of our mother Hatice,
00:21:28He grew so big in my eyes that...
00:21:31Now the Quran,
00:21:32It is a source of healing for a believer.
00:21:35But it's as if our mother Hatice,
00:21:38God Almighty gave her to our Prophet as a wife, but...
00:21:41He designed it in such a way that...
00:21:44That's what faith is like, you know.
00:21:45no increase or decrease,
00:21:48He apparently possessed a faith that reached the pinnacle of perfection.
00:21:51Yes,
00:21:52From the very first moment.
00:21:53Because, he says,
00:21:54O Messenger of Allah,
00:21:55You look after your relative,
00:21:59You look after orphans,
00:22:01So your morals are like this:
00:22:02It is as follows:
00:22:03I don't think God will ever let you go to waste.
00:22:06Definitely.
00:22:07Sir,
00:22:08The word "faith" itself...
00:22:09It means to trust.
00:22:10The person our mother Khadija trusted most was...
00:22:13Our Prophet, peace be upon him,
00:22:14You yourself have stated the reason for this.
00:22:17His morals,
00:22:19his life.
00:22:20Therefore,
00:22:21The faith of our mother Khadija,
00:22:23It's at the very top of the list, of course.
00:22:25Alright,
00:22:28The Holy Quran,
00:22:30I said the primary interlocutors,
00:22:32If you notice,
00:22:33I didn't say the companions of the Prophet,
00:22:35during my speech.
00:22:37From where?
00:22:37Because,
00:22:38primary interlocutors,
00:22:39As we just said,
00:22:40They were not yet the companions of the Prophet.
00:22:43Russian teacher Ali,
00:22:45If someone came to you,
00:22:47And if he were to say,
00:22:50the path you are taking,
00:22:51not the way,
00:22:52the true path and belief,
00:22:54If he were to say this,
00:22:56you initially,
00:22:57How would you answer?
00:22:59If I were you,
00:23:00Of course,
00:23:01Something big.
00:23:02If I were you,
00:23:03firstly,
00:23:04that I am devoted to my own religion,
00:23:06As someone who thinks,
00:23:08What are you talking about? I'd say.
00:23:10I get a little angry.
00:23:12Even,
00:23:12Maybe I'll go a little further.
00:23:15But I see that,
00:23:16The person who said those words,
00:23:18He's not an ordinary person.
00:23:20Throughout his life,
00:23:21living with us,
00:23:23and from his mouth,
00:23:24We haven't heard a single lie,
00:23:26even,
00:23:27many of our belongings,
00:23:29when going out of town
00:23:31entrusted to him
00:23:32A trustworthy person.
00:23:34Therefore,
00:23:35If this person says so,
00:23:37I wonder what he's saying.
00:23:38Then I start to think.
00:23:41The polytheists of Mecca also,
00:23:42Actually,
00:23:43It was a religious society.
00:23:45They were devout followers of their religion.
00:23:48They too believed in God.
00:23:51For,
00:23:52The basic condition for being an idolater is,
00:23:53It is believing in God.
00:23:54Because,
00:23:55It means to run together.
00:23:57In order to be able to share something,
00:23:58First, you have to accept it.
00:24:01In the Quran,
00:24:02In the Surah Yusuf,
00:24:03God Almighty says:
00:24:04Astaghfirullah,
00:24:05وَمَا يُؤْمِنُوا اَكْثَرُهُمْ بِاللّٰهِ
00:24:07اِلَّا وَهُمْ مُشْرِكُونَ
00:24:08Most of them,
00:24:10Only to God,
00:24:11They believed in it together.
00:24:12Again in Surah Luqman,
00:24:15وَلَاِنْ سَأَلْتَهُمَّنْ
00:24:46I'm not trying to remove it.
00:24:47But I want to emphasize that it's a natural reaction.
00:24:50Because they have not yet considered the matter carefully.
00:24:53They didn't think about it.
00:24:55At this very point,
00:24:57Perhaps we can shift the focus to understanding the Quran.
00:25:00Yes.
00:25:00The primary interlocutors,
00:25:02Our esteemed companions of the Prophet,
00:25:04How exactly did they understand the Quran?
00:25:07Should we interpret the Quran the way they understand it?
00:25:10Do we have the possibility of understanding?
00:25:13Master, I understand this...
00:25:15I formulate it using four key elements.
00:25:18To understand the Quran as its first recipients did,
00:25:22Our first key,
00:25:23That's common sense.
00:25:25What does common sense mean?
00:25:27Without prejudice,
00:25:30capable of thinking within the framework of logical principles,
00:25:32It means a healthy mind.
00:25:34Yes.
00:25:35This mind, this key,
00:25:37It helps us to ask a question.
00:25:39The question is this.
00:25:41I was taught that the meaning of a verse from the Quran is as follows.
00:25:45Is that really the case?
00:25:48Did the companions of the Prophet and the first recipients of this message truly understand it this way?
00:25:53He asks this question.
00:25:55Of course, this question...
00:25:57It might cause us some trouble.
00:25:58That's not a question that can be answered immediately.
00:26:01Because it requires effort, it requires reading and research.
00:26:05So how?
00:26:08We can explain this "how" using the other three keys.
00:26:11Latter,
00:26:14That was the Arabic language of that day.
00:26:16Why do I say the Arabic language of that day and not just Arabic?
00:26:20Because language is a constantly changing phenomenon.
00:26:22Just like culture.
00:26:23Since language is a constantly changing phenomenon
00:26:26There are also some shifts in meaning between the Arabic of that time and the Arabic of today.
00:26:31Semantic changes, expansions, or contractions may have occurred.
00:26:36We can determine whether a word has undergone such a change in meaning.
00:26:41from some dictionaries today,
00:26:43Like Raghib al-Isfahani's al-Mufradat,
00:26:45Or we can find them in dictionaries like Ibn Manzur's Lisan-i Arab, which presents all the meanings of a word in the language.
00:26:54For example, our brothers and sisters living in Azerbaijan today,
00:26:59When a plane is about to land, they say the plane has crashed.
00:27:03We, on the other hand, say the plane has landed.
00:27:05Look, we live in the same time period, but we live in different regions and we speak the same language.
00:27:11If we heard them say the plane crashed,
00:27:13We say, "Oh no, what's happening?"
00:27:15But they also mean that the plane has landed.
00:27:18Similarly, some words can experience shifts in meaning.
00:27:22There are even words used in social life, in everyday life.
00:27:28For example, in Surah Ar-Rahman, or it could also be Surah Al-Isra, sir.
00:27:34Yes.
00:27:36To a professor whose main field of study is Quranic exegesis,
00:27:40Sir, naming a surah that you don't know for sure is very risky.
00:27:44Not at all.
00:27:45Since I'm doing this live, at least I'll have mentioned both possibilities.
00:27:50This is how Allah Almighty addresses the jinn and human communities, and
00:27:55If you wish, you can emerge from the pits of the earth or the layers of heaven.
00:28:01Now, the word "kubur" used there,
00:28:04In Arab culture, this is the name given to the stakes that tents are driven into the ground.
00:28:16Now, the Arabs of that time said it in their own language.
00:28:20He can easily visualize it in his mind when he hears it.
00:28:24Yes.
00:28:25But as you said, over time the meaning shifts, it transforms into something else.
00:28:29This time, when we give it its meaning today,
00:28:32We can give it a very different meaning.
00:28:34It would reach a completely different point.
00:28:35To solve this, we need two more keys.
00:28:39We've already mentioned the first two.
00:28:41Common sense and the Arabic language of that day.
00:28:43Thirdly, the context of revelation.
00:28:45We need to know the circumstances in which the Quran was revealed.
00:28:50In our classical literature,
00:28:53A branch of Quranic studies, which we call the reasons for revelation, provides a large part of this understanding.
00:28:57Actually, when I say this, I'm not just referring to a single legend or anecdote.
00:29:02Since the first recipients were in Mecca,
00:29:05I believe it's necessary to understand the religious, political, economic, social, and psychological structure of Mecca.
00:29:13When we know all of this, we can more easily understand how the first person we're speaking to perceived it.
00:29:21There is a fourth key.
00:29:23That's also the context of the text.
00:29:25My esteemed teacher, the verses in the Holy Quran were not revealed one by one.
00:29:31The verses in the Holy Quran were revealed in passages and groups of verses.
00:29:36So not in any particular order,
00:29:38For example, a section of the Surah Al-Baqarah covers a specific time period.
00:29:43Are there perhaps other verses besides Surah An-Nisa in between?
00:29:46Definitely.
00:29:47So, the first verse of Surah Al-Baqarah alone, and not the second verse alone,
00:29:53They were revealed in parts, in a group.
00:29:56And as you said, the Surah Al-Baqarah began to be revealed, a part of it was revealed.
00:30:00Meanwhile, a portion of Surah Al-Imran was revealed.
00:30:03Meanwhile, again from Surah Al-Baqarah, perhaps Surah An-Nisa.
00:30:06And so, a sense of unity has finally been achieved.
00:30:10If we think of it like a divine puzzle.
00:30:12Definitely.
00:30:12For the Angel Gabriel also instructed the Prophet Muhammad (peace be upon him) on which group of verses should be recorded where.
00:30:21Therefore, the arrangement of such groups in the verses is similar to that in today's surahs.
00:30:26It is God's revelation, or divine decree.
00:30:30Sir, we can make a note of this sentence.
00:30:33Therefore, the Quran cannot be understood verse by verse.
00:30:36We can understand it correctly if we consider the group of verses in which they were revealed.
00:30:42We call this textual context.
00:30:44In classic terms, we call it context.
00:30:47What happens otherwise?
00:30:49We take a sentence within a group of verses,
00:30:53If we were to pick and choose, so to speak,
00:30:54We can assign different meanings to that verse, depending on the limitations of language.
00:31:02This will give us a meaning different from what our noble companions understood,
00:31:09This might have led to a misunderstanding.
00:31:11This understanding also leads us to a wrong way of life.
00:31:14So if we're at the wrong point today,
00:31:19that is, both in terms of faith and worship,
00:31:22So, it seems what you said happened during that time.
00:31:25Yes definitely.
00:31:27Unfortunately, we don't have complete access to the data for all four of these keys we mentioned.
00:31:34Because time has passed, not all the information has been recorded.
00:31:37But we are trying to reach this conclusion by researching our sources as thoroughly as possible, almost like an archaeologist.
00:31:46For this reason, we should not use the Quran alone,
00:31:50By focusing on the hadiths of our Prophet Muhammad and the life of our Prophet Muhammad.
00:31:56I can say that reading alongside the biography of the Prophet, which describes the historical context of that time, will advance us to a certain level.
00:32:06Before we move on, to raise awareness, I'd like to ask our valued viewers a question.
00:32:14We are Muslims. That's how we define ourselves.
00:32:17Hallelujah.
00:32:18Therefore, the most fundamental sources of the religion we believe in are the Holy Quran and, subsequently, the hadiths.
00:32:25Since our topic is the Holy Quran, I will focus on that immediately.
00:32:30I would like to ask our valued viewers a question.
00:32:32Regardless of our age, have we ever read the Quran from beginning to end, even once, in any translation?
00:32:41Really?
00:32:42Is this necessary?
00:32:45Actually, there is something we call Anatolian wisdom.
00:32:48Anatolian wisdom is something unique to our geography.
00:32:50What we call Anatolian wisdom is actually a system molded by verses from the Quran and hadiths, and shaped by culture.
00:33:02Therefore, we, who were fortunate enough to be born into a Muslim family, were shaped by the verses and hadiths of our family's Anatolian wisdom,
00:33:16We are already acquiring a structure shaped by culture.
00:33:19Therefore, naturally, we may have already read the Quran.
00:33:24However, I would like to draw attention to one point here.
00:33:28As I said, it's shaped by culture.
00:33:30Culture, just like language, is a constantly changing phenomenon, sir.
00:33:34In a changing phenomenon, we can sometimes confuse cultural and religious elements over time.
00:33:43We can start to mistake elements of culture, which are actually subject to change and do change every day, for the essence of religion.
00:33:55And we can even begin to mistake some aspects of religion for culture.
00:34:01This situation can lead us down a path that distances us somewhat from the understanding of the Quran by the companions of the Prophet.
00:34:12And at this point, we see the companions of the Prophet as individuals who represent our own understanding.
00:34:21Yes, yes. Because that's how we understand it. That's how we think they understood it.
00:34:25Although I don't think it's very common, especially among young people today, they are still not negligible.
00:34:32The reason why various movements ending in "-ism," such as deism and atheism, are spreading is that cultural elements that are normally open to change are mistaken for the essence of religion.
00:34:46to be disguised in an unchanging guise
00:34:49And I think this stems from the fact that cultural elements that actually need to change haven't been able to change in the face of these newly developing circumstances.
00:34:57Yes.
00:34:57They start to wonder what kind of religious perception that was, and perhaps that's why they go to those places.
00:35:04Dear professor, we will continue if God wills.
00:35:07Now something just occurred to me.
00:35:09Hazrat Abu Bakr (may Allah be pleased with him) used to recite the Quran.
00:35:14He recited in such a way, let me use one sentence, he recited so beautifully that even the women of the Meccan polytheists would approach and listen to his recitation.
00:35:25And like Abu Jahl, who was the honorary leader of the polytheists there, he was their most formidable enemy.
00:35:36Even he would have gone and listened, but this cannot be related to the beauty of Hazrat Abu Bakr's voice.
00:35:42So, of course, it was also supported by the faith that came from the heart of our master, Hazrat Abu Bakr Radiyallahu anh,
00:35:52The fact that it turned into a burning sound is a separate matter, but what definitely affected them was the meaning of the Quran.
00:36:04Because today we also recite the Quran with a particular voice and melody.
00:36:12The difference between us and the Companions of the Prophet cannot be our voices.
00:36:19So, reading is one thing, understanding is another.
00:36:22If you'll allow me, it's now time for recitation; we will listen to an excerpt from the Holy Quran.
00:36:30We were making our announcements to our dear viewers, saying, "May we be illuminated by the light of revelation, like a pearl in the midst of our night."
00:36:45Dear viewers, in this Quran recitation and suhoor blessing program, we are listening to a very esteemed recitation from our very valuable teacher.
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00:54:35When we read this verse, we usually think it's addressed to Muslims, right?
00:54:41O tranquil soul, return now to your Lord.
00:54:44And this is a situation that occurs at the moment of death that we are talking about.
00:54:47Let's see if the companions of the Prophet understood it this way.
00:54:51Sir, as I mentioned above, the context of the verse refers to individuals like Walid ibn Mughira.
00:54:58How does he mention it?
00:55:05The polytheists of Mecca thought, "We are rich because we are valuable in the sight of God."
00:55:13The poor are poor because they are worthless in the eyes of God.
00:55:18In other words, they equate wealth and poverty with the value one holds in the eyes of God.
00:55:24That's why they say, "God has given us so much."
00:55:29From where?
00:55:30Because Ekramen values us.
00:55:34It's not that he offered us anything; he values and appreciates us.
00:55:38The verse that immediately follows,
00:55:40وَاَمَّا اِذَا مَبْتَلَاهُواۜ
00:55:41When the Lord tested him,
00:55:43وَقَدَرَ عَلَيْهِ رِزْقَهُواۜ
00:55:45And when He gives you your sustenance in moderation,
00:55:47فَيَقُولُ رَبِّي اَهَنًاۜ
00:55:48He says, "My Lord considered me worthless, considered me despicable."
00:55:52Therefore, if you are poor, you are worthless in the eyes of God.
00:55:56They believe that if you are rich, you are also valuable in the eyes of God.
00:55:59That's the perception.
00:56:00They even consider the Prophet Muhammad and his followers to be in error.
00:56:06And Surah Al-Anfal expresses this.
00:56:09In one of His verses, our Lord says:
00:56:15And they said.
00:56:16Our Lord says,
00:56:18If this Quran is truly the truth,
00:56:24God bless you, God bless you
00:56:27If it is a truth from the world of God,
00:56:30فَاَنْزِلْ عَلَيْنَا حِجَارَةً مِنَ السَّمَائِ
00:56:33They say, "May it rain stones on us."
00:56:36They are praying to God.
00:56:38This means they believe they are on the right path in the eyes of God Almighty.
00:56:42Well, the verse continues as follows...
00:56:46The head is mentioned in the Surah Al-Fajr.
00:56:48No, be careful.
00:56:51بَلَّا تُكْرِيمُونَ الْيَت۪يمِ
00:56:53It immediately transitions to the social justice of Islam.
00:56:56You show no kindness or respect to orphans.
00:57:00وَلَا تَحَادُونَ عَلَىٰ تَعَامِ الْمِسْكِينَ
00:57:02"Miskin" means someone who is so deprived that they cannot meet their daily needs.
00:57:07You do not feed the poor.
00:57:10وَتَأْقُلُونَ التُرَاسَ اَكْلَلَمَّاۜ
00:57:14You become so engrossed in worldly matters that you develop a deep affection for material possessions.
00:57:19Those who do these things cannot be valued in the sight of God.
00:57:23Value is not measured by material possessions.
00:57:25This is measured by the actions you take.
00:57:29Do you see the immediate objection?
00:57:30It's not so much what you have, but how you value it.
00:57:35Absolutely.
00:57:36To every human being whom Allah Almighty created as the noblest of His creations
00:57:40By valuing others equally, you will actually become valuable in the eyes of God.
00:57:45And to such a person, he says,
00:57:47Look, he's practically convinced himself he's on the right path.
00:57:51and to the person who is certain and assured in this matter
00:57:55So, the verse addresses polytheists like Walid ibn Mughira as follows:
00:57:59يَا اَيَّتُهَا النَّفْسُ الْمُطْمَئِنَّ
00:58:01Oh, you who have convinced yourself that you are on the right path,
00:58:05The polytheist who is satisfied, who is certain!
00:58:09اِرْجَعِ اِلَى رَبِّكَ
00:58:11While there's still time and while you're still alive
00:58:13Return to the path of your Lord.
00:58:16Follow the religion that the Prophet invited you to.
00:58:18If you do this,
00:58:20Your Lord will be pleased with you.
00:58:22You will be pleased with it too.
00:58:23And you will be included among My servants who are destined for Paradise.
00:58:27Do you see, sir?
00:58:28While the recipient of the verse was a polytheist
00:58:30We can convert him to a believer.
00:58:34So, for the first time,
00:58:36Dear professor,
00:58:37This is the first time I've heard this comment from you.
00:58:40I've always thought that way too, until today.
00:58:42But of course, there is also this reality.
00:58:45If a person has a contented heart,
00:58:50truly in a way that has earned the pleasure of Allah Almighty
00:58:54He will enter paradise.
00:58:56He is pleased with his Lord.
00:58:57With contentment from your Lord.
00:58:58Absolutely.
00:58:59Because being reassured is also for Muslims.
00:59:02It is a natural feeling.
00:59:04If that happens,
00:59:05Of course, we too will be pleased with our Lord.
00:59:07And He will be pleased with us.
00:59:09And we will be among those destined for Paradise.
00:59:10God willing.
00:59:11May God grant this to all of us.
00:59:13When you look at the reason for this verse,
00:59:17poor but a believer
00:59:19Abdullah bin Nufayl's,
00:59:21friend,
00:59:22wealthy but from the elite of Mecca
00:59:24It is related to his invitation to Islam to Umayya ibn Khalaf, who was a polytheist.
00:59:29Umayya ibn Khalaf says:
00:59:31Abdullah ibn Nufayl said to the noble Companions,
00:59:34Look at yourself, then look at me.
00:59:36You are poor.
00:59:38Will God value you?
00:59:39Will your religion be the correct one?
00:59:41I am rich.
00:59:42I can do everything.
00:59:43Because I am precious in the eyes of God as well.
00:59:45I'm rich because of him.
00:59:47So, which one of us is on the right path?
00:59:49Our Lord is not abandoning Abdullah ibn Nufayl.
00:59:52Download the answer immediately afterwards,
00:59:54These are the words he says.
00:59:56The message is this.
00:59:57Those who are truly on the right path,
00:59:59It's not about being rich or poor.
01:00:02Those who are truly on the right path are those who, in the eyes of God, value all people equally, he says.
01:00:08Meeting the needs of the poor,
01:00:11He who feeds the poor,
01:00:12They are the kind of people who give whatever anyone needs, he says.
01:00:15Sir, this matter of giving in these verses of the Quran...
01:00:18He reminded me of another very precious verse from Surah Al-Layl.
01:00:22The entire Quran is, by definition, very precious.
01:00:25Which one will we choose?
01:00:26In relation to this matter, the following verse from the Quran comes to mind.
01:00:31As for those who give, fear God, and believe in goodness, then We will make it easy for them to achieve ease.
01:00:37Our Almighty Lord says to the Surah
01:00:40It begins by swearing by the night and the day.
01:00:44Leyl is night.
01:00:45When darkness falls and covers everything, it becomes night.
01:00:48By the day, when it brings forth light and becomes visible, I swear!
01:00:52and also created by God Almighty
01:00:56By both the male and the female, I swear!
01:01:02your efforts, people too
01:01:04just like night and day are dual
01:01:07like humans being dual in form, feminine and masculine
01:01:12Your behavior is also of two types.
01:01:15They are diverse, they differ from one another.
01:01:17What is that duality?
01:01:18Either you do good deeds and become a person of faith.
01:01:22or they are doing things that God disapproves of
01:01:24And you become people destined for hell.
01:01:27I would like to mention this right away.
01:01:29This type of oath used in the Quran does not exist in the Turkish language.
01:01:32We can only say, "By God, by Allah."
01:01:34They swear by the heavens, the sun, the day, and the night.
01:01:39But when Allah Almighty begins these oaths...
01:01:41He doesn't choose random words.
01:01:43He's not just swearing an oath to get attention, is he?
01:01:46In the Arabic language, these expressions are already used to attract attention.
01:01:50When someone begins their sentence with an oath
01:01:52Everyone would listen intently, wondering what he would say in those days.
01:01:56But it's not limited to just that.
01:01:58The content of that oath, the word sworn in
01:02:01It has a connection to the topic that will follow.
01:02:04What's the connection here?
01:02:05The moon, just like night and day always follow each other.
01:02:11Which is a law of nature.
01:02:13The Quran calls this Sunnatullah (the way of Allah).
01:02:14It never changes.
01:02:16Have you ever seen one?
01:02:17The sun rose one morning, I'm very tired today,
01:02:20We never saw him say he wouldn't be born.
01:02:22Because that's a law of nature.
01:02:23God Almighty points to this and says:
01:02:26Those who do good will receive a good reward in the hereafter.
01:02:30It is also a divine law that those who do evil will receive evil recompense in the hereafter.
01:02:37Perhaps the purpose of this oath...
01:02:38Just like night and day follow each other.
01:02:41You can be like night, or like day, whichever you prefer.
01:02:45But be prepared for the consequences.
01:02:47There is an emphasis on the afterlife.
01:02:48I don't want to interrupt your flow, but...
01:02:51also related to these oaths
01:02:55God Almighty also shows mankind, His servants, a goal.
01:02:59So, for example, I swear by the positions of the stars that...
01:03:03If only you knew how significant this oath is.
01:03:07Now it immediately draws people's attention there.
01:03:11Absolutely, sir.
01:03:12The goal is the same.
01:03:13Because when we read the context of those verses, we will see that
01:03:16His swearing an oath to them certainly has something to do with that content.
01:03:20And it is a matter of God Almighty guiding us to a certain place.
01:03:24Now, let's get to e'ata.
01:03:26Who is on the path of goodness?
01:03:28Who is on the path of purification?
01:03:30Yüsra means the one whom God has promised,
01:03:33what he will give to the righteous in the hereafter
01:03:36beautiful blessings, paradise
01:03:38And ultimately, it is her own consent.
01:03:41The face of the Lord is His.
01:03:42He says, sir,
01:03:44He lists three verbs.
01:03:44But as for him who gave [gift]
01:03:46Whoever gives it?
01:03:47If he has vetteka and piety.
01:03:50"Pious" is translated very well.
01:03:53Here is a sincere person,
01:03:56Because he's a sensitive person.
01:03:59I would express it as follows.
01:04:01In a way that conveys the same meaning.
01:04:04To take seriously.
01:04:05Those who take God seriously are the pious.
01:04:08Regarding fulfilling God's commands,
01:04:11in avoiding prohibitions
01:04:13Those who take it seriously are the pious ones.
01:04:16In simpler terms, it means wearing a headscarf dedicated to God.
01:04:19In other words, it means listening, paying attention, and taking things seriously.
01:04:23That sense of awe is probably what's causing it.
01:04:26Because He has wrath, but He also has mercy.
01:04:29If you noticed when I said "e'ata"
01:04:32No explanatory sentence followed.
01:04:35"If he gives," he said, but didn't specify what he would give.
01:04:37This shouldn't be viewed solely in terms of material things.
01:04:41Today we are in the holy month of Ramadan.
01:04:44We are in the month of giving.
01:04:45We are in the month of Zakat and Sadaqa (charity).
01:04:47May God be pleased with all our brothers and sisters who did these things.
01:04:50May God accept their deeds in the best way.
01:04:53Sir, giving is done as follows.
01:04:55Something you have but someone else doesn't
01:04:59To give them whatever they need.
01:05:02This becomes property, and it's called zakat (alms).
01:05:04There is also a form of charity (zakat) in knowledge.
01:05:05Anyone who needs knowledge, who lacks information on a particular subject, needs knowledge.
01:05:11If you give from it, that too is acceptable in the sight of God.
01:05:14There is a zakat (charity) for wisdom, a zakat for compassion, and a zakat for love.
01:05:20Your physical strength.
01:05:20Absolutely.
01:05:22Power and influence, each has its own zakat (obligatory charity).
01:05:25Because someone else is in need, and you give it to them for the sake of God.
01:05:31For example, during the holy month of Ramadan, there are NGOs that provide services abroad and...
01:05:36The individuals who comprise it do so for the sake of God's pleasure.
01:05:40May God be pleased with them all.
01:05:42Absolutely, this fits right in.
01:05:44This requires physical strength.
01:05:46I would also like to mention compassion, sir.
01:05:52Please, sir.
01:05:53We have children who have lost both their mothers and fathers.
01:05:55They also need compassion and love.
01:05:58If only our elders would show them the same affection they show their own children.
01:06:03These are the people who do this, but not just the ones who give notice.
01:06:06Because these three actions will happen together.
01:06:09Around the world, there are many people of other religions who also help NGOs.
01:06:14What will happen?
01:06:15For this act of giving to be valid and acceptable in the sight of God...
01:06:19Immediately following that comes taking God seriously, being pious, and then giving charity.
01:06:27Affirming the oneness of God implies affirming the existence of the hereafter and accountability.
01:06:34It becomes valuable when you have all three.
01:06:36If one of these is missing, unfortunately, it means wishing to be valuable.
01:06:40Then it doesn't become valuable.
01:06:41May God grant us all this gift...
01:06:44We still have time.
01:06:45Look, sir, we have five minutes.
01:06:47Ok.
01:06:48Until the time of imsak (pre-dawn meal).
01:06:49For him...
01:06:50Pass through it quickly.
01:06:51Alright.
01:06:52Dear professor, here we can talk about one or two more qualities of the Holy Quran.
01:06:57I would like to touch upon the perception of the Companions of the Prophet.
01:07:00The Quran is a book that possesses a sensitivity to concepts and context.
01:07:07What do I mean?
01:07:08Every concept he uses has been carefully chosen.
01:07:11Every parable he uses and recounts is refined within the context of the period in which it took place.
01:07:17And when a story is narrated in the Quran, the historical data of the period in which that story took place,
01:07:24Place names, concepts, and perhaps even the calendar language are used only after being Arabicized.
01:07:30For example, the story of Prophet Moses.
01:07:32It is mentioned in Surah Taha and Surah Al-Shohra.
01:07:35In Surah Taha, our Lord says to Prophet Moses,
01:07:40وَمَا تِلْكَ بِيَم۪ينِكَ يَا مُوسَى
01:07:42What is that in your right hand, O Moses?
01:07:44And he says,
01:07:45قَالَهِيَا سَيْءٍ
01:07:46That is my staff.
01:07:47What would you do with it?
01:07:49اَتَوَكَّوْ عَلَيْهَا
01:07:50I understand her, I can rely on her.
01:07:52وَاَهُشُّ بِهَا عَلَى غَنَمِ
01:07:54I shake leaves from the trees so my sheep can eat them.
01:07:58وَلِيَفِيهَا مَا اَرِبُ اُخْرَبِ
01:08:00It's also useful for some minor tasks.
01:08:01The Quran doesn't normally go into this much detail in its stories.
01:08:05Why is he entering here?
01:08:06Why is he describing the staff?
01:08:09We can understand this much better today through studies of ancient Egyptian civilization.
01:08:14Do you know what it is, sir?
01:08:17The tombs of kings from ancient Egyptian civilization are being opened one by one.
01:08:20It seems that 150, 200, or 250 wands are being found.
01:08:24It seems the scepter was a cult item, a symbol, during that period.
01:08:27Every profession has a staff that symbolizes it.
01:08:32So what was Moses' staff then?
01:08:35Shepherd's staff.
01:08:37Shepherd's staff.
01:08:37So he possesses no divine power whatsoever.
01:08:40However, the staffs of professional sorcerers, who were considered to be advisors to the Pharaoh at that time, were believed to possess divine power.
01:08:49It is believed that they were already capable of performing those magic rituals in that region.
01:08:52Why is he giving this detail?
01:08:54Those who call Moses a sorcerer should know that for him to be a sorcerer, his staff would have to be like everyone else's.
01:09:02But in your eyes, it's nothing more than a stick, useless and of no importance.
01:09:07Yes, it's a shepherd's staff.
01:09:10Absolutely.
01:09:10So what else does he say?
01:09:12Prophet Moses says, "Our Lord tells us to throw that staff," and he throws it.
01:09:17Immediately, fe izahiyye hayyetun tesha transforms into a snake.
01:09:20Then he says, take it, don't be afraid.
01:09:24Sir, it's a very detailed explanation, don't worry.
01:09:26Even if you were a magician and knew it was an illusion, and we saw the wand you threw turn into a snake, you would know it wasn't.
01:09:35Are you afraid when you want to pick it up?
01:09:38Yes.
01:09:38You won't be afraid.
01:09:40The fact that Moses expressed fear is yet another proof that he wasn't a sorcerer.
01:09:45An indicator.
01:09:46Each of these details has a meaning.
01:09:48Dear Professor, we're entering the final minute.
01:09:50Yes.
01:09:50Thank you very much.
01:09:54"Don't be afraid," said our esteemed artist, Mr. Yücel Arzen.
01:09:59He said the following.
01:10:01I looked at the Quran, and Allah Almighty told the other prophets not to be afraid.
01:10:06But he never told the Prophet not to be afraid.
01:10:10Don't be sad, he said.
01:10:11Definitely.
01:10:12So, referring to our beloved Prophet, peace be upon him, based on the language of the Holy Quran.
01:10:16Definitely.
01:10:16Thank you very much, sir.
01:10:18I apologize.
01:10:19Now I need to thank you.
01:10:21Because, dear viewers, he is a faculty member at Ankara University Faculty of Theology.
01:10:27I was with my esteemed teacher, Associate Professor Hasan Yücel, a faculty member in the Department of Quranic Exegesis, tonight.
01:10:35I thank them both.
01:10:38May Allah make the fast of the new day easy for you all, grant you merit, and accept it.
01:10:46May God grant us and you the true understanding of fasting.
01:10:50Hopefully we will be together again at the next suhoor blessings program.
01:10:56Again, with our guests, God willing, gradually during these nights which include the Night of Power (Laylat al-Qadr).
01:11:03May God grant us this blessing for the sake of those servants He is pleased with.
01:11:10God Almighty is self-sufficient.
01:11:12May God grant us all the blessings we know and don't know.
01:11:15May God protect us from all evil and wickedness, known and unknown.
01:11:21Thank you again, sir.
01:11:23Thank you, sir.
01:11:24May our Almighty Lord grant us a faith like that of the Companions of the Prophet.
01:11:29May He make us among those who follow His book.
01:11:32He's not one of those who bend the rules.
01:11:33Allahu Akbar Allahu Akbar Allahu Akbar.
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