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Ramazan Sevinci 25. Bölüm | Ayşe Altuğ & Ömer Kara (15 Mart 2026)
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00:00:06Thank you for watching.
00:00:30It was a calm morning, the streets not yet crowded, and a gentle breeze cooled the city.
00:00:39Sir, this is a Companion of the Prophet, Hazrat Hanzala (may Allah be pleased with him), walking quickly and anxiously through these streets.
00:00:48He's clearly worried; it's written all over his face, he's tormented by anxiety.
00:00:54He was met by Hazrat Abu Bakr (may Allah be pleased with him) while walking on the road.
00:00:58And sensing this change in Hanzala, he says, "Hey Hanzala, how are you? What's wrong with you?"
00:01:06Hanzala (may Allah be pleased with him) speaks with a worried tone, bowing his head and saying, "O Abu Bakr, Hanzala has become a hypocrite."
00:01:17Hazrat Abu Bakr (may Allah be pleased with him) said, "Subhanallah, Hanzala, what kind of words are these?"
00:01:23Don't say that, Abu Bakr, when I was in the presence of the Messenger of Allah (peace and blessings be upon him),
00:01:30When you describe heaven and hell to me, it's as if I'm seeing both heaven and hell at the same time.
00:01:38It's playing out right before my eyes, and I'm deeply moved by it.
00:01:42My mood is shaped accordingly.
00:01:44However, this feeling passes once I move away from their conversation.
00:01:49"When I return to my family, when I'm busy with my children, the world surrounds me, and that makes me very uncomfortable," she said.
00:01:57When Hazrat Abu Bakr (may Allah be pleased with him) heard Hanzala, he too fell into a state of contemplation,
00:02:03"Hanzala, we truly feel the same way. Let's ask the Messenger of Allah about it," he said.
00:02:11And they went to the Messenger of Allah (peace and blessings be upon him) together with Hanzala.
00:02:17The Prophet's Mosque in Medina.
00:02:19Our Prophet (peace and blessings be upon him) welcomed them kindly and sensed that they had a problem.
00:02:27Hanzala said, "O Messenger of Allah, there is something we wish to bring to your attention."
00:02:33When I come before you and describe heaven and hell, it is as if I can see them firsthand.
00:02:42But this feeling disappears when I leave your presence.
00:02:45"Have I become a hypocrite?" he asked.
00:02:48Our Prophet (peace and blessings be upon him) said, "What kind of talk is that, Hanzala?"
00:02:52But we all share this concern, O Messenger of Allah.
00:02:55The Prophet (peace be upon him) replied to him as follows.
00:02:58Oh Hanzala, if you could continue to feel the way you feel when you are with me, angels would shake hands with you in your homes and in your beds.
00:03:10But know this: Hanzala is one way one minute and another way the next.
00:03:15So sometimes it's like this, sometimes it's like that.
00:03:19He repeated this three times.
00:03:21Hanzala (may Allah be pleased with him) felt relieved upon hearing these words from our Prophet.
00:03:26A huge weight had been lifted off his shoulders.
00:03:28But Hanzala (may Allah be pleased with him) also saw that wherever he was closest in this worldly life, that concern filled his heart.
00:03:40His mood and spirituality were shaped by his proximity to certain places.
00:03:45Sir, I wonder which of our hearts is closer to heaven or to hellish feelings?
00:03:51We will also be discussing these things tonight amidst the joy of Ramadan.
00:03:56And we have two very distinguished guests.
00:03:58Professor Dr. Ömer Kara, member of the High Council of Religious Affairs, and Ms. Ayşe Altuğ, President of the Sensitive Media Association.
00:04:06Don't leave us.
00:04:13I seek refuge in Allah from the accursed Satan.
00:04:28In the name of Allah, the Most Gracious, the Most Merciful.
00:04:36In the name of Allah, the Most Gracious, the Most Merciful.
00:04:58In the name of Allah, the Most Gracious, the Most Merciful.
00:05:04includes
00:05:12In the name of Allah, the Most Gracious, the Most Merciful.
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00:18:45Heaven and hell.
00:18:47What is life like here after that?
00:18:49if we lived our lives according to this
00:18:51and the same on the other side
00:18:53by rebuilding from scratch
00:18:55God bless you, God bless you
00:18:57In the verse اَبْكَارًا
00:18:58as reported, with a reconstruction
00:19:01We will live in the second realm.
00:19:03Our lives will continue in the afterlife.
00:19:05And for him, it's our world...
00:19:06A reward and a punishment before it's too late.
00:19:09in return these concepts
00:19:12The Quran states...
00:19:13You say so. I know, sir.
00:19:16Reward and punishment
00:19:18as the thing, that is, of the world
00:19:21on the one hand
00:19:22the equivalent of what you are experiencing
00:19:24God's
00:19:26You know, our expression, Hezbollah
00:19:28The expression "Hizb-u Shaytan".
00:19:30Between two opposing worlds
00:19:31Whichever side you prefer, that's the equivalent.
00:19:34It is considered as such.
00:19:35So the basic idea
00:19:38Heaven and hell... In other words, being on God's side.
00:19:40or the devil and the ego
00:19:42being on the side of
00:19:45as a result, consequence of the structure
00:19:48It is also called Dar al-Akhira.
00:19:49the other world is also called
00:19:51That's why.
00:19:52Therefore, the idea of paradise
00:19:54In the Quran, in Islam
00:19:56It emerges upon this foundation.
00:19:58When I say this
00:19:59This is only with our Holy Quran.
00:20:01It has nothing to do with Islam.
00:20:03In the system established since Adam (peace be upon him)
00:20:05God Almighty has given to mankind
00:20:07the systematic approach he proposed
00:20:08The plot is structured as follows.
00:20:10Thanks, sir.
00:20:11Yes, Ms. Ayşe.
00:20:14Perhaps at the beginning, welcome too.
00:20:16Didn't I tell you?
00:20:17I don't remember much.
00:20:18You said so, sir.
00:20:19Welcome.
00:20:19Yes, let me say welcome.
00:20:22You are also the President of the Responsive Media Association.
00:20:24You are our guest today and
00:20:26Actually, you have a very important mission.
00:20:29And here's what you can call it in modern terms...
00:20:32what you expressed as your motto
00:20:35It's like saying if the media changes, society changes too.
00:20:39actually a very interesting and important
00:20:42You have made a finding.
00:20:45A little bit about your association in this sense
00:20:47talking about understanding
00:20:50Could we discuss this topic together as well?
00:20:52First of all, sir.
00:20:54Thank you very much for your kind invitation.
00:20:57I will, of course, talk about the work of our association.
00:20:59which is really too much to explain
00:21:02I'm enjoying it.
00:21:03We put in a lot of effort.
00:21:04And as you said
00:21:05Our motto is very ambitious.
00:21:07We say that if the media changes, society changes.
00:21:10And while saying this...
00:21:12We are saying this as media professionals, actually.
00:21:15We're pointing the finger at ourselves first, sir.
00:21:18First, I'd like to mention this.
00:21:21World Media Association
00:21:23How was it established?
00:21:24How did the idea develop?
00:21:26And how did we say this happy word with such confidence?
00:21:29It really needs to be filled underneath.
00:21:31That's a very strong and bold statement.
00:21:33Yes.
00:21:34Now we, as media professionals
00:21:37We, all members of the World Media Association
00:21:39It consists of television professionals, journalists, and media professionals.
00:21:44When we get together with our friends from time to time
00:21:47First, let's sit down and criticize our own work and the media.
00:21:51It would be better if this part were like this.
00:21:53So, when we put the disadvantages and advantages in front of us, in other words, a table of them...
00:21:59We talked about this at length.
00:22:01So you did some accounting for a business.
00:22:02Yes, we did some very thorough accounting, Professor Mustafa.
00:22:05While doing this, we said that actually we need to be together.
00:22:10Because when we talk together
00:22:12We realized this when we developed a much more objective perspective.
00:22:16Because when you're in the middle of it...
00:22:17Professor Mustafa, I have been working in the media industry for many years.
00:22:21I create my own plans within myself.
00:22:24Therefore, I'm looking at it from a narrower perspective.
00:22:26But when I get together with my media friends
00:22:29when we talk, when we share
00:22:32both their point of view towards me
00:22:33Here's what I do, I need to do for them.
00:22:35My perspective on the work they do
00:22:37It allowed us to look at things from a broader perspective, a little more objectively.
00:22:41So he said, let's come together under one roof.
00:22:45The media's influence on society is too powerful to ignore.
00:22:49We'll discuss all the details of this, step by step, in a moment.
00:22:54It's very powerful.
00:22:55Therefore, this stems from the media's influence on society.
00:23:00If the media changes, society changes.
00:23:03We said it there.
00:23:04And we are trying to elaborate on this as follows.
00:23:06We have established an association.
00:23:08The need arose to establish the association.
00:23:11And to serve as a non-governmental organization.
00:23:15As media professionals, it was actually very difficult for us.
00:23:17Because it wasn't an area, a field, that we were very familiar with.
00:23:20We were more familiar with producing content, making programs, and directing programs in the media.
00:23:25But coming together, being strong, and supporting each other has been invaluable.
00:23:30We founded our association based on three fundamental principles.
00:23:32One of them, as I said, is that we are all media professionals.
00:23:36Let's support and empower each other.
00:23:39And what are we doing?
00:23:41What would be a better course of action?
00:23:42What can we do, or do less of, to minimize the amount of harmful content reaching people?
00:23:49We thought of this as an act of solidarity, to discuss this matter.
00:23:52Secondly, we said that the media now has a very strong influence on society.
00:23:57Therefore, this is about media literacy.
00:23:59So on one side there are the producers, and on the other side there are the consumers of the media.
00:24:04Now let's look at it from the perspective of those who consume the media.
00:24:07And we, as media professionals, will explain to them media literacy and how to consume media more consciously.
00:24:13We decided to organize some activities.
00:24:16In this regard, we, as people coming from traditional media, have tried to build a strong network on social media.
00:24:22And within social media, we've done a number of things related to this, including discussions, panels, and training sessions.
00:24:31In fact, the founding of our association coincided exactly with this pandemic period.
00:24:35We actually started out as social media content creators.
00:24:40During the pandemic, when everyone was confined to their homes, we were also confined to our homes.
00:24:46We did live broadcasts from home.
00:24:48In this way, we also supported our media side by using social media, and we produced some awareness-raising content from there.
00:24:55And especially how important it is to combat disinformation, particularly during the pandemic.
00:25:02Because we will also discuss social media in detail, but especially how quickly information spreads and how that information can harm people.
00:25:11We experienced this during the pandemic.
00:25:13We have published extensively on this subject.
00:25:15So we are also conducting some studies from the perspective of those who consume media.
00:25:21Our third pillar, and one that we attach great importance to, is...
00:25:23We are conducting various activities for the young communication professionals who will come after us.
00:25:29Because, as we say, if the media changes, society changes, Professor Mustafa.
00:25:32If the media professionals who come after us are truly, in the truest sense of the word, sensitive media professionals—and a sensitive media is truly very important—then...
00:25:43possible.
00:25:43We have seen that it is possible.
00:25:45Therefore, we felt that we should also work on training the young media professionals who will come after us.
00:25:53And regarding this, especially with communication faculty students, for about three years now, we've been working with them for two or three semesters a year.
00:26:05Together, we organize camps and training programs on topics such as AI and journalism, news reporting, filmmaking, and AI and film program production.
00:26:14In these training sessions, we especially bring together our instructor Mustafa with experienced professionals in the field.
00:26:20We showed them that both the field and the perspective were important, and that the media is not just a space for content production.
00:26:28At the same time, we are trying to explain to our young people that it is a serious responsibility and what they should do within the framework of ethical and moral values.
00:26:36We will discuss these things, God willing. This is very important. My esteemed professor, you have outlined a general framework.
00:26:46When it comes to conceptions of heaven and hell, we all have our own perceptions.
00:26:51In fact, it's as if everyone is imagining a heaven and everyone is imagining a hell.
00:26:59Is this a truly tangible conception?
00:27:04We encode everything in our minds to give it a tangible form, but is it perhaps a spiritual conception?
00:27:12Could you also offer your assessment of these ideas?
00:27:18Now, heaven and hell, in terms of their structure, are both described to us extensively by Allah in the Holy Quran.
00:27:27There is no doubt that describing the environment is true in terms of whether it is a reward or a punishment.
00:27:38But in our minds...
00:27:39So, heaven and hell exist.
00:27:40We have no doubt about that.
00:27:42Therefore, the image of paradise in our minds, as Professor Mustafa may recall,
00:27:48ena'inde zanni abdi says.
00:27:50When God Almighty describes Himself from the unseen realm,
00:27:53Every servant of God imagines me according to what is in their own mind, he says.
00:27:56So I am nothing, and then he adds, I am none of them.
00:28:01Heaven and hell are just like this, let's not use a metaphor for a wooden object.
00:28:07What we perceive in our minds is because, ultimately, we are beings created for this earth.
00:28:14We are beings designed to fit into this whole environment.
00:28:18Heaven and hell represent the creation of a new world.
00:28:21So, يَوْمَ تُبَدَّلُ الْاَرْضُ غَيْرَ الْاَرْضُ
00:28:25اَسْلَمَابَتْ
00:28:26As we recall from the verse,
00:28:27In the Surah An-Nahl,
00:28:29places to another place,
00:28:31The heavens will be turned to another place.
00:28:33And all of this, in the next stage,
00:28:36in the post-apocalyptic phase,
00:28:38God bless you اَبْكَارًا
00:28:41We have all the assets there that were newly established,
00:28:44They talk about a new world order, it's very fashionable now.
00:28:46According to the systematic approach of the new world order,
00:28:49both humankind,
00:28:50and the structure of paradise and what is in it,
00:28:53It will be designed accordingly.
00:28:55In other words, it will be created in a way that allows it to adapt to the new life.
00:28:59Then it's a new world,
00:29:01a new, different state.
00:29:02It will continue after that.
00:29:04What we call an eternal or long-lasting world,
00:29:07that is, a short 60 years,
00:29:09In exchange for a lifespan of 3 years,
00:29:10a protected reward or punishment in return.
00:29:14Now, let me touch upon a very interesting point.
00:29:17It will attract the attention of the viewers.
00:29:22At the beginning of Surah Al-Baqarah,
00:29:24If you remember,
00:29:25At the end of the verse that begins with "Vebeşir-i Ledine",
00:29:29the connection between heaven and earth,
00:29:32So, from here to there,
00:29:33To express that that place is not like this place,
00:29:36A definition is made based on fruits.
00:29:39More precisely, it describes what happens to those in paradise.
00:29:41Küllema rüziku minha min femaratin rızgan,
00:29:45whenever the expression "küllema"
00:29:47each time meal,
00:29:49each time,
00:29:49It means "each time".
00:29:51Each time they tasted it,
00:29:54there as sustenance,
00:29:55to fill their stomachs,
00:29:56when they taste it in a fruit,
00:29:58قَالُوا هَا دَلَّذِي رُزِقْنَا مِنْ قَبُلُ
00:30:01They say, "We've tasted this before."
00:30:05And then Allah will follow him,
00:30:07How to describe their words,
00:30:08And he calls them ambiguous things.
00:30:09Yes, they look similar to these, he says.
00:30:12Now,
00:30:13The most important thing about the expression here is,
00:30:15what is inside the armor,
00:30:17aa,
00:30:17This means, what a wonderful fruit!
00:30:20When describing this place,
00:30:21Our commentators,
00:30:22They offer two types of interpretations.
00:30:24Between the world and the commentator,
00:30:25comparison,
00:30:26So, we've eaten these things all over the world,
00:30:29They were copies.
00:30:30They were fake.
00:30:31It was a presentation,
00:30:32How perfect are the people here!
00:30:33a description in that sense.
00:30:35Secondly,
00:30:38Paradise is within its own world,
00:30:40every time you eat it,
00:30:42It is partially explained in the hadiths,
00:30:44It tastes better each time.
00:30:46Let's say the taste is here,
00:30:47If there are two or three in the fruit,
00:30:50there, each fruit,
00:30:51It is said that there will be millions of flavors.
00:30:53Therefore,
00:30:54Everywhere offers a new taste.
00:30:55For this reason,
00:30:57heaven and hell,
00:30:58Sir, in our current perception of the world,
00:31:01Our ability to make sense of the world,
00:31:03It never exists.
00:31:04So it's just us,
00:31:06in our minds,
00:31:06We imagine certain things in our minds that...
00:31:09The Quran's depiction of heaven and hell,
00:31:12It is inherently capable of being sampled.
00:31:14Professor Mustafa,
00:31:15It is due to its sampling capability.
00:31:16It doesn't tell us everything about paradise,
00:31:17It doesn't describe everything about hell.
00:31:18But it gives us information,
00:31:20It seems like there's some prior knowledge.
00:31:21In short, it's a summary.
00:31:22We call it "prickling the finger" in Bala, don't we, sir?
00:31:25Yes.
00:31:25So here, you know, the name of heaven is...
00:31:28It comes from the verb 'paradise'.
00:31:29To be secret,
00:31:30It means to be hidden.
00:31:31Yes.
00:31:32It provides brief information,
00:31:33short spots pass,
00:31:35Short conversations take place there,
00:31:38you with heaven,
00:31:39all the details about hell,
00:31:41It might not even amount to one in a million,
00:31:44The description of paradise is in the Quran.
00:31:46It doesn't correspond.
00:31:47This means,
00:31:49not to spoil the mystery.
00:31:51To avoid spoiling the mystery there.
00:31:53So it has to be secret,
00:31:54The reason why paradise is also called a hidden place is...
00:31:57God Almighty only,
00:31:59so that we can get to know the place we are going to a little bit,
00:32:01So that we can get to know each other a little bit,
00:32:03It feeds us with snippets of information.
00:32:05There is a description or hint there that appeals to our understanding.
00:32:12In a language we understand.
00:32:14Yes, or is it the truth?
00:32:16I'll call it reflection.
00:32:17Think of it this way,
00:32:17What is the best thing for us?
00:32:19We enjoy them, we like them,
00:32:22Through these, it actually tells us about a much more magnificent world.
00:32:26So we can say this:
00:32:29Our level of perception in paradise,
00:32:33Our linguistic heritage,
00:32:33our mental capacity,
00:32:35all our faculties,
00:32:37however much equipment we have,
00:32:39when you are not very receptive to understanding that place,
00:32:41before it was created for that place,
00:32:44because it won't happen,
00:32:45The Quran's narrative uses a somewhat symbolic language.
00:32:49both in heaven and hell.
00:32:51So what do I mean by symbolic languages?
00:32:54He describes the place to us using entities that we can understand.
00:32:58With the beings we know,
00:33:00a being in paradise there,
00:33:02just as God had told him,
00:33:04Even if he explained it to us, our understanding might not be able to grasp it.
00:33:08What has been said will remain unresolved.
00:33:10Therefore, he explains it in terms of what we understand.
00:33:12So, what is described in the Quran is also...
00:33:15paradise as it currently exists,
00:33:17We can say that it is not the truth as we perceive it.
00:33:19Very comfortably.
00:33:20Thanks.
00:33:21Mrs. Ayşe,
00:33:23You know, there is a verse in the Holy Quran.
00:33:28When a wicked person brings you news, Allah Almighty says,
00:33:33Don't buy it right away.
00:33:36So, investigate whether this is true or not.
00:33:39Then act accordingly.
00:33:41This verse is found in Surah Hujurat.
00:33:44And in fact, it also conveys a very important motto of journalism, as you put it.
00:33:53So, it's fake news.
00:33:55And it's very interesting that the person who spread this false news is also described as wicked.
00:34:01It is mentioned in the verse.
00:34:02And the purpose of this is important.
00:34:05So when we look at this verse,
00:34:07which can very wrongly affect the order of society and the behavior of people,
00:34:16The verse draws attention to certain issues that could be misleading.
00:34:21In journalism too, when it's not true, when false news is easily picked up and spread around,
00:34:29It carries the danger of misleading people and leading them to wrong conclusions, thus disrupting similar social order.
00:34:40As a conscientious journalist, what do you say about this?
00:34:44Now, Professor Mustafa, this is a very important issue.
00:34:47Especially while listening to my esteemed professor, and while listening to his descriptions of heaven and hell,
00:34:52In fact, everything we do is also reflected in the media,
00:34:56Don't forget that your responsibility will result in both rewards and punishments.
00:34:59So, in essence, while he's turning one place into hell, he's also turning another into heaven.
00:35:04Absolutely.
00:35:05So, we need to draw this line very clearly once and for all.
00:35:09Now, of course, it's a fact of our lives,
00:35:12We have social media in front of us, and now it's inside our homes.
00:35:15We're so close, we could fit right into our pockets.
00:35:18We live there.
00:35:20To think of it as an artificial, intangible life,
00:35:25It deceives us, for example.
00:35:26We need to take responsibility for everything we do there.
00:35:31This is the result of your responsibility, my esteemed professor,
00:35:33He outlined the framework for us there.
00:35:35So you need to be aware that your responsibility could extend that far.
00:35:38And it's actually so simple, the responsibility here is...
00:35:42It's at our fingertips, sir.
00:35:45So what we call combating disinformation is actually combating the spread of false information.
00:35:50We, as a society,
00:35:52If we are unconscious media users,
00:35:55We serve this purpose.
00:35:57We generally divide this into two categories:
00:35:59the spread of misinformation.
00:36:02Now, as people who come from traditional media,
00:36:05Traditional media has an editorial process.
00:36:08Everything goes through a checkpoint.
00:36:11Or rather, these are the rules.
00:36:13This is sometimes done by some channels, some media outlets,
00:36:17Some sides are able to ignore these things with their biased approach.
00:36:23But that's the general principle.
00:36:24There is an editorial process.
00:36:25But with the advent of social media,
00:36:29lies and misinformation,
00:36:30Unfortunately, misinformation spreads much faster than accurate information.
00:36:33Now, here we are all both content creators,
00:36:37that is, the news and media producer,
00:36:39The user also has very serious responsibilities.
00:36:43It's not like I watched it and moved on, or I picked it up and threw it away.
00:36:47Now, wars used to be...
00:36:49It was done entirely with guns and rifles, in fields and squares.
00:36:53But right now in the media, especially on social media,
00:36:56This is done through a very serious cultural hegemony over perceptions.
00:37:02People's perceptions are being manipulated and they are being given completely false information.
00:37:07People's perceptions on this issue are being altered by misinformation.
00:37:11Therefore, here we are, especially, dealing with those who spread misinformation.
00:37:16There is a group that is doing this deliberately.
00:37:18These are done especially with a number of political calculations,
00:37:22They are creating and disseminating this false news through a series of strategic calculations.
00:37:28And then there's the completely uninformed user profile that serves them.
00:37:33What does he do, for example?
00:37:34He sees the news, immediately believes it, and helps spread it.
00:37:39And this is happening at a rate of millions, because we are in an age of speed and precision.
00:37:42Social media, in particular, is like this.
00:37:44It can reach millions instantly, and it's manipulating people's perceptions very seriously.
00:37:50Now we are reaching a point, or rather, we are at a point where...
00:37:55This misinformation and news has changed the perception of a person whose own country is being bombed so much,
00:38:01Their perceptions have been manipulated to such an extent, and we are seeing this in the examples we have experienced recently.
00:38:06For example, we see people who are happy that their country is being bombed.
00:38:10He says this is because of deception.
00:38:12Yes, exactly. Because it develops over time.
00:38:15It's not something that can happen overnight.
00:38:17It happens slowly; misinformation seeps into people's minds, and you spread it.
00:38:24And so, regarding echo chambers, I wanted to talk about it in detail,
00:38:28Algorithms are trapping you, and you can't see any other truth.
00:38:32That's why we always say this.
00:38:34Take responsibility for this, for everything you share, for everything you touch and share with your finger, right now.
00:38:41There is a consequence to this.
00:38:42That place has always been fundamentally based on the human being, the human heart, and the human brain.
00:38:48He goes to her, he speaks to her.
00:38:50Therefore, don't believe everything you see, first of all.
00:38:55We always advise you to verify everything you read and not to share anything without thinking it through.
00:39:01Yes, you've touched on a very important point.
00:39:03It occurred to me, someone in the neighborhood might spread gossip.
00:39:07Sir, when someone passes it on to a third or fourth person without any research or investigation, the information spreads.
00:39:15But sensible people, when they hear such news or something like that, first stop, think, verify it, and ask questions.
00:39:24Once he's sure, he doesn't make any effort to spread it either.
00:39:29So maybe he'll answer if they ask.
00:39:31Therefore...
00:39:32Excuse me, Professor Mustafa, but... well, our Prophet also has a fortunate one here.
00:39:37The expression, "You know," is enough of a sin for a person to repeat everything they hear.
00:39:43He says that's enough of a sin.
00:39:44This could happen to these media people.
00:39:47Dear viewers, the joy of Ramadan continues at full speed.
00:39:52And now we are going to Gaziantep.
00:39:56Let's see what our citizens in Gaziantep are telling us.
00:40:06Let me put it this way, when I'm doing something for myself and for my children, I say to my daughter, don't lie, don't do evil.
00:40:12This is hell.
00:40:13Let us always do good deeds, perform beautiful acts, pray, and perform our prayers.
00:40:17We try to do our daily tasks with these kinds of things in mind, believing that it will ultimately lead us to heaven, together with my children.
00:40:22In our daily lives, for example, helping an elderly person, making children happy, giving charity—these are the things that will come to mind.
00:40:33A person who knows about Paradise will naturally give themselves a check, perform their religious duties, stay away from forbidden things, and live a more orderly life.
00:40:41Every kind deed we do, every beautiful word we utter, determines our place in paradise.
00:40:47With every bad deed and every unpleasant word we utter, we determine our place in hell.
00:40:52In this world, we ourselves determine heaven and hell.
00:40:56As you know, we are in the month of Ramadan.
00:40:58We are in a month in which God's mercy, blessings, and forgiveness reach their peak.
00:41:02Heaven comes to our minds a lot this month.
00:41:04Why? Because the Messenger of Allah says that when Ramadan comes, the gates of Hell are closed, and the gates of Paradise are opened later.
00:41:10Here we understand that paradise is the mercy of Allah Almighty, and hell is the place of Allah Almighty's wrath.
00:41:17It is a place of punishment in the world for those who do not live by His commands and the truth.
00:41:25Dear viewers, we were in Gaziantep and we brought the thoughts of our citizens there to our studio and to your screens.
00:41:35We're continuing our conversation from where we left off.
00:41:38Professor Ömer, if we interpret heaven and hell in terms of divine justice and mercy, what kind of picture emerges?
00:41:49Divine justice, mercy, and let's add wrath to that.
00:41:53Let's try to understand it by also including the principles of mercy, compassion, and wrath.
00:41:59Now, as is known, under normal circumstances, the most important attribute that primarily influenced God Almighty when creating the world was...
00:42:10It is mercy.
00:42:11It is an attribute of mercy.
00:42:13So, when God created man, when He created the universe, when He created the heavens, the earth and everything in them, He created this universe, which could be the most binding element, within itself...
00:42:27The most important attribute that can make someone the epitome of compassion is the attribute of mercy.
00:42:33For example, when we look at the names we know as the Esma-ul Husma, the 99 names of Allah, we see many...
00:42:43That's interesting.
00:42:45Although our scholars have identified 99 attributes, the actual number could be as high as 400.
00:42:50Attributes that relate to God's own essence, His things, and His own characteristics.
00:42:56When we consider these 99 points, professor, almost all of the adjectives related to anger don't exceed 4 or 5.
00:43:05Of the other attributes, 90%, or perhaps 95%, 96%, or even 97%, are attributes of God's mercy.
00:43:14Being the Lord, God's being all-knowing, His being the provider, His being the giver—all the attributes you can think of.
00:43:21All attributes are a manifestation of His mercy, as is well known.
00:43:25Our scholars have divided these into two categories: attributes of beauty (cemal) and attributes of majesty (celal).
00:43:31What we call "Jalal" (majesty/mercy) can be an element reflecting God's mercy, while what we call "Jalal" (majesty/wrath) can be an element reflecting God's anger.
00:43:37Therefore, this perspective, based on mercy, is the way God Almighty treats His creations.
00:43:45And His mercy encompasses everything, and let me say it in the form of the verse: "And His mercy encompasses everything."
00:43:55There are no exceptions.
00:43:56My mercy encompasses everything, He says.
00:43:59And to explain this a little with reference to the hadiths, Allah Almighty says that He created mercy in ten parts.
00:44:06I distributed one of these ten pieces to my creatures.
00:44:10I have nine pieces.
00:44:12The conception of humanity by a God who says, "Now, nine parts of Him are with me," demonstrates a very high level of value placed on human beings.
00:44:21And he says about that:
00:44:24Look, he doesn't make distinctions like believer, Muslim, righteous person, absolute; he's not saying it from our side.
00:44:29It directly states, "We have honored and made the son of Adam worthy of honor and value."
00:44:34Within itself, He has bestowed upon humanity something along with His mercy.
00:44:39What do they say? That he valued it.
00:44:42He has positioned it somewhere.
00:44:43We understand this from the following as well.
00:44:46When God decided to create Adam (peace be upon him) as the first human being, He sent an angel who served Him and never rebelled against Him.
00:44:55It has a side.
00:44:56Is it true?
00:44:57Yes.
00:44:57The angelic realm exists.
00:44:58Whatever they say, God makes them do it.
00:45:02When the angels were informed that He would create a vicegerent on Earth, a human being, a responsible entity, what was their response?
00:45:10Blood.
00:45:11Are you going to create there a being that will shed blood or cause corruption?
00:45:16They objected.
00:45:17Whereas
00:45:20We always remember You, praise You, and glorify You.
00:45:25We absolve You from all imperfections.
00:45:27So, while everything we do is perfect, are you really going to create such a being?
00:45:32When you say "Oh Lord"
00:45:36I know things you don't know, he says.
00:45:38Now, this is the first stage here.
00:45:41So even the angels have been pushed back a little by God Almighty for our sake.
00:45:47The second aspect is that what he did, a measure of the value he placed on humanity, was making the angels prostrate themselves before Adam.
00:45:56God only allows prostration to be made to Him on earth; He makes believers, all people, prostrate themselves in a worship He deems worthy of Him, how should I put it...
00:46:10an element that expresses one's respect for the other, one's humility and subservience, for Adam and his descendants, the angels whom he loved so much in that thing.
00:46:21He had it made for him.
00:46:22So, the value here, you might ask, where is this value coming from?
00:46:26Because even though what we call angels are intelligent beings, they do not have the ability to choose.
00:46:32So, they have no chance of saying, "Oh Lord, even if we can't do this, maybe we should do that instead?"
00:46:35In other words, they have no ego, no free will.
00:46:39There is only one thing that diminishes our worth in the eyes of God, Professor Mustafa.
00:46:43That too is a matter of human will and choice.
00:46:48God created us for this reason, because think of it this way: I created my servant.
00:46:52They are two paths, and We have shown two paths.
00:46:57I showed them the way.
00:46:58I said,
00:47:03This is my path, follow it.
00:47:05These are other paths, I told you not to go.
00:47:08He chose my path by using his mind and will,
00:47:14There is one thing that Allah Almighty loves most.
00:47:18Some people, because of their experiences, say, "It's a good thing hell exists," for example.
00:47:24It's a good thing hell exists, yes.
00:47:25Now, here's the reason, sir:
00:47:28So if on Earth, man acts according to his innate nature,
00:47:31For human nature and the book (Quran) are united.
00:47:33The innate nature that is instilled in us and the book (Quran) say the same thing.
00:47:37Therefore, the moment the book and the human nature unite,
00:47:40Here, humankind finds itself comfortably connected to God.
00:47:44He becomes a servant in the way He wants, comfortably.
00:47:47But we have such a terrible enemy involved in this,
00:47:50Indeed, Allah Almighty has stated this in many verses.
00:47:53اِنَّهُ لَكُمْ عَدُوِّنْ مُّب۪ينَ
00:47:55For the devil.
00:47:55He is your greatest enemy.
00:47:57He commands us to do the same things for our own desires as well.
00:48:00Our worldly desires, our wish to remain in this world and to be eternally born here, are aided by the devil.
00:48:05In such a dilemma, a person, under the intense pressure of a test, chooses God.
00:48:12This is one side, and on the other side are all the injustices and oppressions that are against nature and perpetrated here by those who do not choose the side of God.
00:48:25When a person does things that are unbecoming of a human being, that are unbecoming of the human spirit,
00:48:29This injustice, this oppression, especially when it affects individuals,
00:48:33So, what do we say there this time?
00:48:35We're glad hell exists.
00:48:36Why? Because I, as the wronged party, have no power to punish him, so I will tell my Lord, through God's justice and His will.
00:48:45We seek refuge in God's punishment.
00:48:47Therefore, heaven and hell are both real and something that must truly exist.
00:48:54Yes.
00:48:55It's something that really needs to exist.
00:48:57We must understand this within the framework of justice.
00:48:59Secondly, we are only looking at it from the perspective of responsibility,
00:49:02So even under normal circumstances, when we take the exam,
00:49:06When we think in worldly terms, in order to gain a place,
00:49:09Even to win, we say we dedicate our days to it, don't we, teacher?
00:49:13We're dedicating our days to this, I just want to get a perfect score of 100 on this exam.
00:49:16Why are you getting 100?
00:49:17Take 50 then.
00:49:18Get 70.
00:49:19We're striving to get a perfect score of 100.
00:49:21Why?
00:49:21Because in order to move up to a higher level,
00:49:25If we don't put in the effort, strive, struggle, and tear ourselves apart here,
00:49:29Is it possible to get those 100 points and then move on to another level, to advance to another stage?
00:49:34We don't have one.
00:49:36The thing that actually seems difficult for us in our lives here on this earth,
00:49:43so that we think of it as if it were an injustice,
00:49:46obligations and responsibilities that we think are causing us trouble,
00:49:52These are necessities of the world, things it will struggle with.
00:49:55You say it's a requirement of the exam.
00:49:56In the field, if you, sir, do not strike the field with a hoe,
00:50:00If you don't leave it fallow,
00:50:01If you don't drive with your spear,
00:50:03If you don't plant a good seed,
00:50:04There's no chance you'll get a good product.
00:50:06If you don't make an effort,
00:50:08You know, there's this very vulgar expression, right?
00:50:10It's like the saying, "You can't have a meal without hard work."
00:50:13So if you don't put in the effort,
00:50:15You won't get anything in return.
00:50:16In the world, we have
00:50:18Sir, these are the things that God has recommended to us.
00:50:21things that are truly difficult for our egos,
00:50:22Look, I'm not talking about our soul and body,
00:50:25There may be things that are difficult for our egos to accept.
00:50:27However,
00:50:28We have a problem with our perspective here.
00:50:32Now, there is a verse in the Holy Quran that has deeply affected me, sir.
00:50:34You've touched on a very good point.
00:50:38وَاسْتَعِينُوا بِالصَّبْرِ وَالصَّلَهِ
00:50:39وَاِنَّهَا لَكَب۪يرَةٌ عَلَى الْخَاشِعِينَ
00:50:42Yes.
00:50:44And the verse here is as follows:
00:50:46When a believer elevates their relationship with God to a spiritual level,
00:50:50No responsibility he takes upon himself ever feels like a burden to him.
00:50:56Now, the verse I just read in the Quran says:
00:51:00Seek help from Allah with patience and prayer.
00:51:04These two are very difficult.
00:51:06In other words, the calamity that befalls you is a test He gives you.
00:51:12Our Prophet (peace be upon him) said that we must endure things that are a manifestation of God Almighty's trials and tribulations.
00:51:17I don't know, religious rituals are difficult.
00:51:19Every morning you will stay in the morning of the night,
00:51:21You will perform ablution, you will pray.
00:51:23Things that are difficult for the soul.
00:51:24You will perform the five daily prayers.
00:51:25You will fast during prayer.
00:51:26You will fast during the prayer and for thirty days while everyone else is eating.
00:51:29Each of these things is difficult for the ego to accept.
00:51:32This is what that verse says:
00:51:37Whoever has truly become a servant of Allah,
00:51:41He says that if they can experience this, these things won't seem easy or difficult to them.
00:51:44Yes, that's wonderful.
00:51:46He says this won't be difficult for them.
00:51:47This is the logic a believer and a human being should use when looking at things.
00:51:50Both in terms of awareness of servitude to God and in this world,
00:51:53I think we should also look at the concept of heaven and hell in this context.
00:51:57Yes.
00:51:57Ms. Ayşe, on one hand, there are people whose lives have been turned into hell.
00:52:03On one hand, there are those who have created false paradises for themselves and try to portray the world as nothing more than this false paradise, and
00:52:13In fact, there are people in the world who create their own hell, who turn the world into hell for others.
00:52:21We are seeing examples of this.
00:52:24For example, take the case of Palestine; in Gaza, people's lives are suddenly turned into hell.
00:52:31And when reporting on this,
00:52:34They are trying to convince us that their paradise is superior and just, and that the people there deserve it.
00:52:44That's how they're trying to portray it.
00:52:46Unfortunately, in terms of both sensitivity and insensitivity, there is also a journalistic approach in the world that sides with the powerful and the oppressor.
00:52:55How do you interpret this sensitivity?
00:52:58Now, a very different reality is emerging, especially regarding the Gaza issue.
00:53:06We always ask ourselves this question, don't we?
00:53:10Does social media offer benefits or risks?
00:53:16Now, at this point, regarding the Gaza issue, especially the Palestinian issue, that is, when the Gaza events began...
00:53:23In fact, the Israelis tried to manipulate this process to their advantage with fabricated news.
00:53:31But they encountered something they hadn't thought about or planned for.
00:53:37This changed the way the whole world thought and looked at things from this perspective.
00:53:43The people of Gaza, living in Gaza, have personally experienced the oppression they have lived through there, whether it is today, yesterday, or recently begun.
00:53:52It's not oppression.
00:53:53They are trying to publicize an oppression that has been going on for years, since 1948.
00:53:58But by using the power of social media in this sense, with cameras in their hands, they are showing bombed houses and children being torn apart.
00:54:06They filmed the entire drama they experienced there and made their voices heard to the world through social media.
00:54:15And everyone, not just Muslims, but anyone who is human, who has feelings, who has a heart, and who is sensitive in this regard,
00:54:25More precisely, everyone who was sensitive to the issue turned their attention in that direction.
00:54:29And this allowed the people of Gaza to see firsthand, in a stark and unvarnished way, the oppression that has been going on for years.
00:54:37Of course, we asked this question specifically about Gaza, but we need to consider it in a broader context as well, don't we?
00:54:43Absolutely, of course. Now, this is a great example of how to use social media effectively.
00:54:50Of course, nobody wants the situation to escalate in this way, but we want what's happening there to end as soon as possible.
00:54:56Let me also emphasize this point, for example.
00:55:00These powerful movements were made through social media.
00:55:03In Israel in particular, journalists were targeted to prevent this information from spreading to the world.
00:55:10First, they tried to eliminate the journalists, and many journalists lost their lives while on duty.
00:55:16The United Nations, by law, essentially states that journalists in war zones are immune.
00:55:21No one can touch them.
00:55:23They have a right to live.
00:55:24Despite them saying no one could touch them...
00:55:26So we ask, did they eliminate these sensitive journalists?
00:55:29So they targeted everyone there who wanted to do sensitive and unbiased reporting.
00:55:33At this point, I would also like to emphasize the following.
00:55:36As the Sensitive Media Association, we also support the memory of the journalists who lost their lives and became martyrs there, and we publish newspapers in different time periods.
00:55:46We also tried to ensure that a newspaper was published as a memento.
00:55:50I would have loved to bring it with me when I came, but I hope to deliver it to you later, God willing.
00:55:55It's a newspaper published in memory of the journalists who wanted to do impartial reporting there and make this truth known to the world.
00:56:02Now, of course, we discussed this in the context of Gaza, but apart from that, when we look at it generally, it's really about sensitive media ethics.
00:56:11He's coming to possess it.
00:56:12If we consume social media, or any form of media, with the perspective of a conscious consumer, especially as I mentioned earlier...
00:56:22Our job is to prevent the spread of this fake news and to stand against it.
00:56:26As I said, professor, in my previous last sentence, I was saying think before you share.
00:56:31We need to think about what we're doing first.
00:56:33We shouldn't act without thinking.
00:56:35And now technology has advanced so much.
00:56:37We shouldn't believe what we see.
00:56:39Here are some fake images, and here are some images generated by artificial intelligence.
00:56:43These are so difficult to distinguish from the real thing.
00:56:47That's where media literacy comes into play.
00:56:50What we really need to do here is for everyone—not just media professionals, but media consumers, especially starting from childhood—to be very conscious consumers.
00:57:02required.
00:57:02Parents also have a great responsibility here.
00:57:05Our very young children are exposed to screens and social media.
00:57:09That's great, so what can parents do about this? How can they guide their children in terms of literacy?
00:57:15Our advice, as media professionals, is that the later children are introduced to social media, the better.
00:57:21So, first of all, children shouldn't have any contact with social media until they are 3 years old.
00:57:28Our mothers and fathers can be a little too lenient in this matter.
00:57:31I am raising two children myself.
00:57:33I have two sons.
00:57:34I also find it very difficult to get them to restrict social media, but I am fighting for it.
00:57:40Because I want to set an example.
00:57:44For example, we want to feed our children healthy foods.
00:57:47I see many parents turning on social media.
00:57:50In that job, we're putting everything in front of the child without knowing if it contains unapproved content that could actually manipulate children.
00:58:01For example, we're poisoning their brains while telling them to eat healthy foods.
00:58:05This is such a contradictory situation, Professor Mustafa.
00:58:09We are polluting our spiritual world while nourishing our bodies with these news stories.
00:58:14So let's not do that, let's establish a dialogue with our child. Physical contact is much better for our child's development, I am an educator.
00:58:21I'm not in that situation, so I can't say anything definitively, but based on what I've seen, and as a mother, I can say this.
00:58:25Let's try to introduce them to children as late as possible, and even then, let's say after the age of 3, let's limit their time with them.
00:58:34Let's engage with social media for once.
00:58:36This is taking the easy way out.
00:58:37Yes, the child spends hours there, but as you said, his mind gets polluted.
00:58:42And then, as adults, we need to teach our children how to use social media properly, and I believe these lessons and trainings are essential.
00:58:52I think it should be given to everyone everywhere.
00:58:54I even have a joke about this, Professor Mustafa: I say that people should have licenses to use social media.
00:59:01Because you can't drive on such a risky and potentially dangerous road without a license.
00:59:08Thank you very much.
00:59:10Professor Ömer, of course, social media can ultimately be a person's heaven or hell.
00:59:20The people they meet and are influenced by, the lifestyles they adopt there—these things affect their belief system and their spiritual world.
00:59:34It appeals to one's ego and can therefore lead people astray.
00:59:41In this sense, heaven and hell also relate to human behavior, this hope of heaven and fear of hell—that is, God's punishment for their actions.
00:59:54When we look at the verses that give us an awareness of what kind of impact it has in terms of its outcomes
01:00:01How should we guide people? In other words, how does this framework of fear and hope influence behavior?
01:00:12Yes, that's a very good question.
01:00:14Now, esteemed Professor Mustafa, as you know, my thesis on the Quran, on the subject of paradise...
01:00:23When we look at the descriptions of heaven and hell in the verses of the Quran...
01:00:31We see that the verses about hellfire are never mentioned for believers.
01:00:36So, it will be clearer like this.
01:00:39In the verses about those destined for hell, the addressees are either hypocrites, polytheists, or disbelievers.
01:00:47Yes, there are very few verses directed at believers.
01:00:52The characteristic style there is this:
01:00:56Although the act committed by a believer is so grave that the one who truly deserves to go to hell is the unbeliever,
01:01:06God creates a high level of tension by showing the believer where the unbeliever will enter.
01:01:13Let me give you an example.
01:01:15This isn't the place for you, but if you act like this...
01:01:18But he says, for example...
01:01:19I'm sorry, I'm sorry
01:01:23And also خَالِد۪ينَ فِيهَا
01:01:24This might happen in practice.
01:01:28It is said that whoever intentionally kills a believer, his place is in Hell.
01:01:34The verse states it clearly and explicitly.
01:01:36Now, while saying this, Allah Almighty is saying on one hand, "Look, this is a characteristic of both believers and unbelievers."
01:01:42To unjustly kill a life that Allah has forbidden to be taken, without any reason or justifiable cause, sir.
01:01:49That is a characteristic of an unbeliever.
01:01:51It elevates the perception of a believer to a very high level, suggesting that a believer cannot do this.
01:01:57So this is a very bad sin.
01:01:59Don't do that.
01:02:00He can't do that.
01:02:01A believer cannot do that.
01:02:02He's creating a mental image in his head that he could never do it.
01:02:06If a believer, within this context, deliberately intends to do this and acts accordingly, then he will receive the consequences accordingly.
01:02:14The perception here, in our language, is that when people generally hear the word "hell," we all shudder in a way.
01:02:22We tremble at the mention of hell.
01:02:24I don't want to give away too much of what's inside at this time of breaking the fast.
01:02:27But sir, what we call hell, or the conception of it, is essentially what keeps us alive and dynamic, rather than heaven—how else should we put it?
01:02:39my teacher.
01:02:40Because humankind is a being that exists between love and fear, between dread and hope.
01:02:45What does this mean?
01:02:46In other words, if there were only love and no fear, the true essence of love could not be understood.
01:02:51You know that saying, "everything exists in opposition to its opposite"?
01:02:54Understanding heaven through hell, understanding heaven and hell through heaven.
01:02:58Therefore, regarding the issue of hell being presented to us here, the first thing we all need to know is this.
01:03:07Hell is for unbelievers.
01:03:11Hell is for the hypocrites.
01:03:13Hell is for the polytheists.
01:03:14In short, this is for those who do not accept God as their deity and do not listen to Him.
01:03:20Therefore, paradise, whether as a reward or a punishment, is simply not befitting for a believer.
01:03:26Because what does it mean to be a believer?
01:03:27What does Muslim mean?
01:03:28O Lord, I surrender myself before You.
01:03:31He is the person who says, "Sir, I submit to you."
01:03:34What does "believer" mean?
01:03:35He is the one who says, "I have faith in you, I have faith in you, I trust in you."
01:03:40Would Allah Almighty send someone who thinks this way, who is a believer, to Hell?
01:03:47Yes, and spread more good news, do not spread hatred.
01:03:51Spread the good news, do not spread hatred.
01:03:52"Make things easy, not difficult," is a guidance from our Prophet.
01:03:57While explaining these topics to people.
01:04:00So, actually, you could describe paradise in more detail.
01:04:05The emphasis on describing paradise lies in more than just one aspect.
01:04:07We don't have a strict limit, a rule that says you can describe paradise, but you shouldn't.
01:04:14Because on the one hand, there are the weaknesses of our own ego as human beings.
01:04:19Professor Mustafa, there's always a possibility we could make a mistake.
01:04:22Even though we are Muslims, we say that God Almighty knows us better than we know ourselves.
01:04:30Who can know the creation better than the Creator?
01:04:33They know us very well, they know our weaknesses.
01:04:35Human beings are hasty, weak, cruel, ignorant, and ungrateful.
01:04:43He lists a lot, he lists 10-15 of our characteristics.
01:04:45These are our weaknesses.
01:04:47These weaknesses will exist; that's what we're supposed to be tested by.
01:04:49Therefore, even a believer with these weaknesses may sometimes succumb to their own desires or to the devil.
01:04:58So each day will be a bit difficult, as you mentioned at the beginning, regarding the Hanzara issue.
01:05:05Every minute isn't the same for us.
01:05:07Sometimes we will be with our Prophet, sometimes we will be in communion with our Prophet, and our souls will reach their peak.
01:05:15Sometimes we will come face to face with the devil, we will struggle against him, we will struggle against our own desires.
01:05:19So I basically agree with you, essentially it's about offering people paradise, offering them things that please their hearts.
01:05:31May God protect you, may God protect you.
01:05:58How precious, how valuable they are.
01:06:01These are precious times for prayer, for seeking God's mercy and forgiveness, dear viewers.
01:06:07We, too, are trying to make the most of this time in our studio, on TRT1, with the Ramazan Sevinci program.
01:06:15We have very valuable guests in our studio.
01:06:17I'm Ayşe Hanım, and I'd like to ask you how we can compare the traditional understanding and approach to media with what we now call social media.
01:06:30We'll do that, but how can we get through this in terms of creating a reliable news source?
01:06:35Professor, of course, many things have changed in the last 20 years with the active integration of social media into our lives.
01:06:45For one thing, traditional media and social media have started to feed off each other.
01:06:51Now we're doing broadcasting in traditional media; we've talked a lot about social media, but we need to delve a little deeper into traditional media as well.
01:06:58Now, there too, there are truly things that target people, society, the family, and morality, especially in recent times, both on social media.
01:07:10both in traditional media,
01:07:11Because they've already become intertwined and mutually reinforcing, we, as professionals working in traditional media, are frankly benefiting from that.
01:07:19We need to delve into that area as well; there are very serious studies being conducted on gender neutralization.
01:07:24But now, especially in daytime women's programs and series, programs are being made that target society, morality, and the family.
01:07:33And in this regard, I really want to give TRT a very special place.
01:07:37Because it broadcasts to the public, it places great importance on ethical and moral values.
01:07:41At this point, we need content that will further strengthen the family, and this shows how seriously the editorial process works behind the scenes.
01:07:48You also know how much sensitivity is shown on this issue, professor, you've been doing a program here for a month now, haven't you?
01:07:53TRT truly holds a very important position in this regard.
01:07:57Now, while all of this is happening, while our families are being targeted, these series, daytime women's talk shows,
01:08:04What can the viewers do?
01:08:05It's not like these things have already been done and we're just watching.
01:08:07This is where being a conscious and responsible consumer becomes very important.
01:08:12For one thing, everyone has the remote control, sir.
01:08:15If you don't follow these self-targeting programs, if you just press the button and the control is in your fingers, as we said, responsibility...
01:08:24Actually, the road to both hell and heaven passes, to some extent, through these fingers.
01:08:28Because you are taking on a serious responsibility there.
01:08:30If you don't watch them, if you don't help spread them, if you don't cause them to spread, these programs won't continue.
01:08:37First of all, everyone should recognize this power within themselves.
01:08:39It's such a powerful force.
01:08:41Therefore, I can react very strongly by simply not watching anything that could corrupt the mindset of my family, my children.
01:08:49This is immense power, and no one else possesses it.
01:08:53Even as a media producer, as a content creator, I can never take away the power of the audience.
01:08:59Let everyone realize this once and for all.
01:09:01Now, regarding traditional media, we said that the content in social media feeds into each other in the studies conducted on this subject.
01:09:10Now, in the past, broadcasting was one-sided; in traditional media, we produced the content, and it was watched.
01:09:16It went directly to the consumer.
01:09:18But with social media, everyone is both a consumer and a producer.
01:09:22Now, this has advantages; it's a democratic space where everyone can make their voice heard.
01:09:27You can instantly reach millions with what you want to say.
01:09:31But there are risks involved.
01:09:32What are the risks?
01:09:33It invades our homes, our bedrooms, and even the privacy of our children.
01:09:38Here, we are emphasizing this point again and again.
01:09:41We, as the Sensitive Media Association, are also trying to explain this.
01:09:44We say, never use your children as pawns in this matter.
01:09:49Because they have digital footprints.
01:09:51No matter what you do on social media, you're violating your child's privacy, and that information is never deleted.
01:09:58It always stays there.
01:09:59Everything you click on is mathematically entered into a system of algorithms.
01:10:03Everything you watch is being recorded.
01:10:05We need to protect our children, especially with the truly appalling examples of pedophilia circulating lately.
01:10:16When we say that children shouldn't watch this, we also shouldn't be using it as material for our children's production.
01:10:20First of all, their responsibility lies with us as parents; they are like clay given to us.
01:10:25My professor could explain this much better, actually.
01:10:27The responsibility, the sin, for this lies with us, the children.
01:10:30But if we fail to protect their privacy and instead use this information as material for social media, we truly cannot escape the consequences.
01:10:39my teacher.
01:10:40We cannot escape not only the responsibility but also the consequences.
01:10:43Exactly.
01:10:44And then we complain, asking why this happened.
01:10:47It becomes impossible to refuse.
01:10:49Yes, but in fact, by the things we do with our own hands, we are preparing our own end in this way.
01:10:57Yes, the privacy issue you mentioned is especially important.
01:11:02Professor, how should the descriptions of heaven and hell be evaluated in terms of the value God places on humanity and God's love for humanity?
01:11:18Now, when we look at the descriptions of heaven and hell, Professor Mustafa says that blessings are a balance between this world and the hereafter, a matter and a spirit, matter and...
01:11:30There are two approaches to the story in terms of spirituality.
01:11:33There is one thing that remains unchanged here, sir, when all the blessings of paradise are enumerated, for example, when they are enumerated, sir, material blessings were food, drink, and all kinds of things.
01:11:48Those were the elements we would see there.
01:11:50After those things were counted, our Prophet, peace and blessings be upon him, said that one of the things we are most curious about, especially while we are in this world, is probably Allah.
01:11:59It must be about seeing 'i'.
01:12:01So, can a person who is so devout, I mean, can I see my creator? We have a being we believe in without seeing him, we have our God, one
01:12:11We have God.
01:12:12He also wrote works in which he revealed his face.
01:12:17Our Prophet says, "This affects me deeply."
01:12:19Our Prophet (peace be upon him) says that someone asks, "O Lord, O Messenger of Allah, will we see Allah in the Hereafter?"
01:12:28The Messenger of Allah (peace and blessings be upon him) also says, "In the darkness of the night, in the pitch-black darkness, if you can see the moon above, then Allah..."
01:12:37You will see him there too.
01:12:40Our Prophet added the following sentence at the end of it.
01:12:42He says that after seeing God, all the blessings of paradise will be forgotten.
01:12:50This is the first stage.
01:12:52In the second stage, we have a concept in the Quran regarding both this world and the hereafter.
01:12:58The expression is "Radiyallahu anhum wa radu an".
01:13:01Ridvan.
01:13:03It is clearly stated in the Quran.
01:13:05All the blessings of paradise are enumerated.
01:13:06But then, in the end,
01:13:07وَرِذْوَانُ مِنَ اللّٰهِ اَكْبَرِ
01:13:10The greatest of these blessings in Paradise is that God will be pleased with you there.
01:13:17It's the same thing, the same thing on a global scale; look to establish the connection between the two.
01:13:24The concept of consent is not a concept that is used so much in the world, nor is it one that has been subjected to such inflation.
01:13:31Yes.
01:13:31It is said about specific people.
01:13:33He says, for example, that they have waged jihad.
01:13:36They fought in the way of Allah with their lives and their possessions.
01:13:39Radiyallahu anhum wa radu an der.
01:13:41So they did the last thing anyone in the world should do for me: give their lives.
01:13:48"He sacrificed his life," the comment says.
01:13:50Radiyallahu anhum wa radu an.
01:13:52Another one...
01:13:53God is pleased with them.
01:13:55God was pleased with them.
01:13:56They are pleased with God.
01:13:59What great happiness this is!
01:14:02It is happiness.
01:14:03There's no need to go to heaven.
01:14:05Already...
01:14:05Then, gaining God's pleasure provides a joy far superior to the blessings of paradise.
01:14:10Teacher, is it more meaningful to go to paradise having earned God's favor while still in this world?
01:14:18Or is it that a person says, "I will receive this, I will taste this food, I will make these fruits, I will be with these houris, this will happen," and so on?
01:14:27Which is more important for a believer: a simplistic approach that has become purely commercial?
01:14:33My personal opinion is that, regarding your question about the love and value of God here...
01:14:41While God was initially more neutral towards humankind, He now highly values humankind, distinguishing them from believers and disbelievers.
01:14:48I mentioned it briefly at the beginning, in terms of value.
01:14:51In the eyes of God, humankind is a very precious being.
01:14:55The second aspect is that, beyond material gain, God loves us very much as His servants.
01:15:02Look, sir, in the Holy Quran, He refers to us as His servants.
01:15:08In fact, professor, you'll remember,
01:15:11he states.
01:15:15O you who have transgressed against your own desires!
01:15:17What does it mean?
01:15:18Those who make many mistakes, do wrong, and sin.
01:15:21Sir, perhaps those who associate partners with God are mistaken because the verse is not clear, it is not explicit.
01:15:25O my servants, do not despair of the mercy of Allah.
01:15:28Yes.
01:15:29God's...
01:15:29Do not lose hope in My mercy, My compassion, My forgiveness, and My acceptance of repentance.
01:15:35Don't lose hope, we won't lose hope.
01:15:37But we're losing hope regarding the program's duration.
01:15:40Because we've reached the end, sir.
01:15:42Thanks.
01:15:43Iftar is just around the corner in Istanbul.
01:15:46Thank you very much.
01:15:47Thank you for your support.
01:15:49Thank you, sir.
01:15:49Thank you very much.
01:15:50With your permission, I would like to offer a very brief thank you.
01:15:53Especially in our youth camps,
01:15:55In the work we did entirely on a voluntary basis,
01:15:57To our TRT General Manager, Mr. Mehmet Zahit Sobacı
01:15:59And I would like to extend my sincere thanks to our Deputy General Manager, Mücahit Eker, for his support.
01:16:04And I also look forward to working with young communicators to build a better media environment.
01:16:09Thanks.
01:16:09Let's say amen, sir.
01:16:13I seek refuge in Allah from the accursed Satan.
01:16:14In the name of Allah, the Most Gracious, the Most Merciful.
01:16:15Praise be to Allah, Lord of all worlds.
01:16:17May peace and blessings be upon our Messenger Muhammad and upon his family and all his companions.
01:16:21Oh Lord, divine Lord.
01:16:24We are currently in sacred times,
01:16:27Ramadan is among my favorite acts of worship.
01:16:30We're in the month you said is your favorite.
01:16:33We have fasted until today, and we are fasting today as well.
01:16:35You, with all the fasts we have kept today, and those we have kept before,
01:16:39Allahu Akbar, Allahu Akbar.
01:16:42Allahu Akbar.
01:16:50Allahu Akbar.
01:17:01Amine.
01:17:02O Lord, grant us entry into Paradise and protection from Hell.
01:17:06The hour of the Divine Almighty.
01:17:08May God accept it.
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