- 2 days ago
فسيلة
هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
📚
LearningTranscript
00:00music
00:30In the name of God, the most gracious, the most merciful
00:49Thanks be to God, Lord of all worlds
00:52Peace and blessings be upon the noblest of messengers, the seal of the prophets, and a mercy to all mankind.
00:59Our master Muhammad and upon his family and all his companions
01:03And so, in the previous meeting, we stopped at the words of God Almighty
01:10I seek refuge in God from Satan, the accursed.
01:12Two young men entered the prison with him.
01:19One of them said, "I see myself pressing wine."
01:23The other said, "I see myself carrying bread on my head, and the birds are eating from it."
01:31Tell us its interpretation
01:33We see you as one of the doers of good.
01:36Their saying: "Indeed, we see you as one of the doers of good."
01:41Their eagerness to ask him about a matter of great importance to them
01:47Before there was anything of interest to them from him
01:52He turns to him
01:54But when they needed something from him
01:59Go towards him
02:00Why did he turn to him in a haasiya?
02:03They saw him as a benefactor
02:07Their saying: "Indeed, we see you as one of the doers of good."
02:12This indicates that benevolence is something known even to the deviant soul.
02:20Because one cannot be judged as a benefactor
02:26Unless his actions align with acts of kindness in adorning humanity.
02:31And Madam agreed to do good deeds
02:35His standards in the human psyche
02:38Every soul knows kindness.
02:41Every soul knows evil
02:44But people view charity in terms of their own self-interest.
02:49And to the evil of their own selves
02:51But if they looked at the collective movement of moving things in the universe
02:57They considered matters concerning others as much as matters concerning themselves.
03:04They would know that kindness is a shared value among all.
03:08The one who steals is evil because he knows that others steal from him.
03:16The act of kindness remains valid when the matter is directed towards it.
03:22Since evil was directed towards him, he recognized the station of benevolence.
03:28But when he steals, the evil is directed from him to others.
03:34He neglected the station of excellence.
03:36If you wish to know the status of benevolence in the standards of virtues and morals, then
03:42Understand the matter from your perspective, both positively and negatively.
03:47You may cast your eyes upon the private parts of others
03:52And this is not bad in your opinion
03:55Something good remains
03:56But if you want to know its standard of beauty
04:00The whole thing is reversed.
04:03That the other person's gaze is directed towards your female relatives
04:08At the right time, the scales will tip against you.
04:11If you want balance, then consider the impact of your actions on others.
04:18It falls on you from someone else
04:20Consider which of the two you prefer.
04:24You will find the scales are balanced.
04:26You are only looking at the kindness in relation to you.
04:28no
04:29We said it is forbidden for you to reach out and steal from so-and-so's pocket
04:34You are restricting my freedom
04:38We tell him, "Your freedom is restricted, and you are one."
04:40It only restricts the freedom of millions of people.
04:44He told them, "Beware of stealing from him."
04:46We'll say it again when I win
04:48You and the one who
04:49So, the one who knows the station of benevolence remains.
04:52The action he committed is not attributed to others.
04:55Nor is it an act committed by someone else against him.
04:58Rather, he looks at what he has.
05:01What he found objectionable in others was his own behavior.
05:04Let him find it reprehensible in his actions towards others.
05:07We see you as one of the doers of good.
05:11When he told him, "We see you as one of the benefactors."
05:15He knew that their situation was sound, in that they had standards of benevolence.
05:20They judged him to be a benefactor
05:23Therefore, he summarized it in the matter that he trusts.
05:25He took advantage of this issue
05:28No, to fulfill their needs from it
05:32But to fulfill his need from them
05:35This is a person who follows a certain path
05:39Upright and committed
05:41He saw people who had a misconception about believing in benevolence and believing in benefactors.
05:47Why doesn't he seize the opportunity while they need him?
05:52He takes what he needs from them before they give him what they need.
05:56That is seizing the opportunity
05:58He asked them, "And what have you seen of his kindness?"
06:00It means my treatment is good
06:02My tongue is good
06:03What's left is a need
06:04I have even more things than that.
06:07No Tarsaqani food will come to you
06:10But I will tell you its interpretation before it comes to you.
06:14God
06:15I assure you that you see the things that have appeared from me.
06:18I'll tell you about the things, what they are.
06:19Tropical too
06:22God
06:23This develops their feelings
06:26By his status and his kindness
06:28No Tarsaqani food will come to you
06:31I will inform you of it before it comes to you.
06:33This is not a matter of personal opinion.
06:36There is no privacy in it.
06:38Because this is what God taught you
06:40And God didn't teach me to be strict with one
06:43He teaches me and what knowledge
06:44not
06:45So whoever takes from God is like
06:47He remains hennaed like
06:48And God continues to reveal some secrets to him, like
06:51So the issue isn't private.
06:53You can be what
06:55To be
06:56That is what my Lord taught me
06:58for him
06:59Because I left the religion of a people from there
07:01I followed the religion of my forefathers
07:04God
07:05He led them down the path that made them what
07:07What makes them also among the benefactors
07:10And he teaches them things from the gifts of the unseen that God bestows upon them.
07:15He encourages them to be what
07:16This shows us that if a person sees good in another person,
07:21This imagination is thrown into it
07:23God Almighty says to him
07:24Without it remaining, this and that and the other
07:26for him?
07:27What's in it?
07:28It contains signs of hope
07:30As long as there are signs of hope
07:31We grow it in it
07:33And we nurture it in it until it reaches goodness.
07:35Don't keep it private.
07:38Because if you make it private for yourself
07:41The worst image is cut out before him
07:43When you tell him no, you can stay like
07:46And stay well
07:48And it remains high
07:49May God bestow upon you some of His blessings.
07:51And from the radiance
07:52for him?
07:53Because you have followed the daughters of my fathers, Abraham, Isaac, and Jacob
07:56God
07:57And then they give them an idea
08:00You worshipped multiple gods
08:04Those who worship multiple gods
08:07It was supposed to be in the standards of things
08:10That his strength and bounty remain is better than that of one who worships one god.
08:14So you worship multiple gods, what a mess!
08:18And you came to the one who worships one God
08:20Are the leaders of the dispersed better than them?
08:25The Mother of God, the One, the Pure
08:27What did you come to worship?
08:30So, in the powers of humans
08:32Aid
08:34Work inflation
08:36But in divinity
08:39The circus weakens the work
08:40How did he tell you now?
08:43Work for one person; that's enough for all people.
08:47He will say to them, “Are there many lords among them, the best of them?”
08:49Scattered in their own ways
08:51Nor in their giving to you
08:55Let's see if their leaders are divided, it's better.
08:58He told her multiple times, "T-T-T-T."
09:00Scattered in their own ways
09:02What does "dispersed within themselves" mean in relation to?
09:04Most important repeaters?
09:05And each one of them is a god in some aspect, like "There is no god of this or that."
09:09So, if God is like that, then He is weak on the other side.
09:12What does their separation indicate?
09:16Oh, how they are lacking!
09:18Because what is blood is separated
09:19This one is a specialist in my hands, and this one is a specialist in my hands, and this one is a specialist in my hands, and this
09:23What does that mean?
09:24That they don't have anything like you
09:26Okay, or for you
09:29Waving to any of their gods
09:31Obey any god
09:33Stay away from me because it tired you out
09:36Therefore, our Lord gives us an example.
09:38God struck
09:39For example, are there partners or what?
09:41quarrelsome
09:42And a man surrendered to a man
09:45Abd Company
09:48People from the company took it
09:50And one slave took him, but
09:51The slave that the company took
09:54Who does he want to please, and who does he want to go to?
09:55He doesn't listen to anyone, nor does he listen to you.
09:57Medicine and the slave I have is one
09:59Stay comfortable
10:01There's no such thing as a joke.
10:03Is that what God says?
10:04If you have set forth an example, God has made it happen
10:06There are partners, and the partners want to activate
10:08What are these partners?
10:10They're also quarrelsome
10:12And a man surrendered to a man
10:14Are they equal?
10:15The questioner gives us the answer
10:16Familiar, familiar, familiar
10:18He also says
10:18Are the leaders of the scattered groups better?
10:21You are condemned, you followers of the many and varied gods.
10:24You have turned to the One God
10:27If you had followed God's path, you would not have needed to shelter me.
10:33And you would become like me
10:35What is the benefit of God to you from some of His secrets?
10:39Secrets of His Being
10:40That is what my Lord taught me
10:45Mother of the self
10:46And my Lord taught me why?
10:49I have abandoned the religion of a people who do not believe in God.
10:52And they are disbelievers in the Hereafter.
10:55What did you do?
10:56I left them and I left others
10:57Or not?
10:58I left this and followed this.
10:59I followed the religion of my forefathers
11:02Ibrahim
11:03And Isaac
11:04And he scratches
11:05That's logic and reason.
11:07It was not for us to associate anything with God.
11:10This story is not right.
11:11Because associating partners with God weakens what?
11:15It weakens towards us
11:17Because it will remain a store, why?
11:19For multiple
11:22So what should I tell you?
11:23So let all go
11:26And there was no god with him
11:28permission
11:29Meaning, if he had a god with him
11:30Each god took what he created
11:33Perhaps some of them will cause strife among others.
11:38He can handle this one but not the other.
11:41The second one who can do this
11:43He can't handle the second one, meaning
11:44So what's left of the story?
11:45Dough
11:47It was not for us to associate anything with God.
11:54That is from the bounty of God upon us.
11:57And it is not by the grace of God upon us
11:59To imprison him
12:00He told us, "Take this, this is the curriculum."
12:01He told us to inform the people.
12:04We remain in the middle
12:05We receive from God to tell you
12:07This is a blessing from God upon us
12:09And on
12:10And the people
12:12But most people are ungrateful
12:16When you stop talking
12:18He understood the phrase "they do not thank"
12:19Know that the matter you are dealing with
12:23In the standards of sound reason
12:25Common sense
12:27He deserves thanks for it.
12:29And thank him only for the blessing.
12:31It remains for you if you are aware of the issue
12:33You should be the one thanking us.
12:37However, we have conveyed the methodology to you.
12:41Because when we received the methodology from you
12:44We benefited you in your worldly life
12:46And in your other life
12:47That's something you should be thanked for.
12:52My fellow prisoner
12:57My prison friend
13:00The word "sahib" means "companion" or "attachment".
13:03The one who accompanies means
13:06And my prison companion
13:08If you want them to be in the residence
13:10Meaning
13:13Or you, my companions
13:16My friend, I
13:17What unites me and you is companionship
13:20Because the one who gathers in companionship
13:22Multiple things
13:23Therefore, he tells you
13:25He tells you
13:25This is a fellow pilgrim's companion.
13:27Knowledge of Hajj
13:28Hajj brothers
13:31Hajj companionship
13:32And he tells you
13:33This is a school fellowship
13:34This is a neighborhood fellowship
13:36We were in God
13:38So what connects the two?
13:41And they leave some of them like that
13:43Either you attribute it to the place
13:45Accommodation
13:46Or you can attribute it to the circumstance.
13:48The one who gathered years
13:50My fellow prisoner
13:53Dispersed masters are better
13:55Mother of God, the One, the Almighty
13:58When you ask the question
14:01On your opposite
14:03By something you are certain of
14:07Why are you asking him the question?
14:08He definitely understands
14:10That scattered masters are no better than one
14:13So why are you asking?
14:15Why are you asking them?
14:17Or did he tell you
14:17He asked them after the reasoning
14:18Because they worship multiple things on it
14:21Circumstances brought them together
14:23Until they go to the owner of the worship of God
14:25It is one
14:26So I tell them that worshipping multiple gods is better than worshipping the One, Almighty God.
14:30It remains as if he trusted
14:31That their answer can only be
14:34Rather, worship the one God, the best.
14:37Because how can you trust your opponent to be the one to answer?
14:40Don't trust your opponent with the answer.
14:42Unless you are confident that
14:44He will manage all the answers
14:46He will find no answer to give you except what you want.
14:50One you could have done a favor for
14:53She tells him, "Didn't I go bald with you on such and such a day?"
14:58I asked him the question so he could answer.
15:00It's as if he's reviewing himself
15:03What else will he find but what did you do to me?
15:04Is it an admission from him or not?
15:06It remains when you ask the question
15:08On your side or on your opponent's side
15:11In a case you believe
15:13Know that posing the question to him
15:15Your certainty that he will not find
15:18Except for the answer that satisfies you
15:20What you worship besides Him
15:26Except for names
15:27You have named her after God until now
15:30Talk about the vision
15:31And he didn't bring the vision chart
15:33The limit now is that no evil vision has been seen.
15:35From the first
15:36He said
15:38He said
15:40He said, "No food will come to you that you will be provided with."
15:44But I will tell you its interpretation before it comes to you.
15:47That is something my Lord has taught me
15:49I have abandoned the religion of a people who do not believe in God.
15:52And in the Hereafter they are disbelievers.
15:54I followed the religion of my forefathers, Abraham.
15:57Isaac and Jacob
15:58It was not for us to associate anything with God.
16:01That is from the bounty of God upon us and upon mankind.
16:04But most people are ungrateful
16:06O Master
16:07Are many gods better, or God, the One, the Almighty?
16:11You worship nothing besides Him except the names of God.
16:15So he still hasn't met the sighting requirement.
16:18He spoke about things he wasn't asked to talk about.
16:22What did he tell you?
16:23Because if he spoke about what was required of him first
16:27Azhan turned her attention away from him.
16:31To fulfill his need from it
16:33But when the required thing is repeated
16:36What's left?
16:37He took a breath, and they still hadn't answered him.
16:40What did they get?
16:42And why doesn't he take what he needs from them?
16:45Before giving them what they needed
16:48Their need for it
16:49If they give them what they need from it
16:51I left, I killed them
16:52And he left, following them
16:53Their attention was drawn to him
16:55In any case
16:55No, he says what?
16:57What he wants
16:58Why did he tell you?
16:59Or did he tell you because
17:00Not Isar
17:01He told you
17:03Not "Asr" means "Isar"
17:05for him
17:06Because it occupied them
17:08With something that remained for them
17:10Who understands what they are asking about?
17:12Because this is a correction of the general curriculum
17:14But this will only address one specific point.
17:17So it is reported that he prioritized his own needs over theirs.
17:20He prioritized his needs over their needs.
17:23From him
17:24Because of his need
17:26Because of their need for them
17:27A general matter relating to all aspects of life in this world and its well-being
17:33What you worship besides Him are but names.
17:39You and your fathers named it
17:41And you have inscribed it
17:42You named it
17:45Dry
17:45The dry cover remained
17:47What they did
17:48And your forefathers disbelieved in the lesser
17:49Names
17:51They usually put
17:54To indicate the name
17:56We put
17:58Name so that if we pronounce the name
18:01The image of the name appears in the picture.
18:04Therefore
18:06The hour when a child is born
18:07We name this boy so-and-so
18:09And we still have another son, we'll name him that.
18:12And we'll name the second boy that.
18:13What does it mean?
18:14We are giving this individual self a name
18:17So that if his name is mentioned
18:19Turn to the individual self
18:21If I challenge one author
18:23In giving a unified name to multiple things
18:27It was necessary to differentiate between them by description
18:31One of them still used to call everything Muhammad
18:34for example
18:36Everyone who comes to him will be named Muhammad Muhammad Muhammad Muhammad
18:39The name no longer distinguishes the named entity.
18:41Muhammad says
18:42Lek Mohamed El Kabir says
18:44Muhammad al-Awsat
18:45Muhammad the Younger
18:46So
18:47What does he need to answer?
18:48The description answers him
18:50He keeps adding the description that will be preferred
18:53For what?
18:55A flag is placed on the name
18:57The science of this name
18:59The name still needs to exist.
19:01And then we put the verse on it.
19:04We give it a name
19:05So, if a name is given to a non-existent entity
19:10They created gods, but there are no gods.
19:14They named a god, but there is no god.
19:16So what's the point?
19:18They still put the name on something other than what
19:21Unnamed
19:22So, what did you name it after?
19:26No, unnamed
19:28There he will tell us, "Name it," it was said to them
19:32Wherever you worship other than God
19:34Where are they now?
19:36They said, "They have strayed from us, but we never used to leave anything behind."
19:39There was nothing in it, not even a god, nor did it contain anything useful.
19:42We said it like that
19:43Therefore, you have what God has revealed concerning it.
19:46From Sultan
19:47What you worship besides Him are but names.
19:51If you have a need
19:53Will you go for the name or the concept?
19:56Go for the name, not the person it's named for.
20:01Is it the name that will help you, or the label of the name that will help you?
20:05What if the name doesn't exist and you put names that don't fit the description?
20:09Do they still stray from us or not?
20:11We don't have anything like that.
20:12What you worship besides Him are but names.
20:17The object of worship is not the names, but the names themselves.
20:20Who does this refer to? To names.
20:23What you worship besides Him are but names.
20:26You named it
20:28Okay, wait, we all call it
20:30You and your fathers
20:32And all the names are limited to what we call it
20:33Or did he just tell you what we call it?
20:36On the name
20:37And what did you name it without what?
20:39Unnamed
20:40Names you and your fathers have given them
20:44God has not sent down any authority or proof for it.
20:48Judgment belongs to God alone.
20:50He commanded that you worship none but Him.
20:55Summary of the story
20:57The ruling is only
20:58So, if I say something, it's because I'm eating the judgment from whom?
21:04It's not my own fault, nor did it prevent me.
21:05Judgment belongs to God alone.
21:07He commanded you not to worship
21:09Do not obey any command or prohibition except from whom?
21:12Except God
21:13He commanded that you worship none but Him.
21:15That
21:17Judgment belongs to God.
21:18There is no worship except for God.
21:20It is the upright and true religion
21:23But most people do not know.
21:27They do not know its secrets
21:31Well, if they don't know about it themselves, then they are excused.
21:35The scholars do not know what God's knowledge conveys to them through those tasked with informing them.
21:43Well, they didn't know, right?
21:45He told you that because knowledge is useless without applying it in work.
21:50They informed him
21:52The messengers in his language
21:53The only use of knowledge is in the hands of those who apply it.
21:56My fellow prisoner
22:00What did they get back?
22:02As for one of you
22:03This childish vision
22:05So he gives his Lord water.
22:06wine
22:07Madam, he serves his master wine
22:10So his innocence will be proven.
22:12That's not
22:13As for the other
22:15The one who is the deceiver
22:16He hands him over
22:17Then the birds eat it from its head.
22:19It remains fixed on him
22:20It is proven to him
22:21It remains visible
22:22People are crazy
22:23He will feed you
22:25Or in what you drink, poison
22:26for example
22:27So, the one who will feed him (the water carrier)
22:29And the one who makes his food
22:32So they took the two of them
22:33One of them will be found innocent
22:35He told him
22:36You're going to squeeze grapes!
22:37It's like you're showing what
22:39And the second one shows your evidence
22:42My fellow prisoner
22:44As for one of you
22:46He will give his master wine to drink.
22:48As for the other
22:50He hands him over
22:54Then the birds eat it from its head.
22:56Symbolism of vision
22:58What is he saying?
22:59I see myself carrying it on my head
23:00bread
23:02The birds eat it.
23:03The bread that the baker carries on his head
23:08So that someone may eat from it
23:09A milli ate from it
23:11It is only because birds eat from it.
23:13There remains evidence that his head is
23:15What will it be?
23:16Ha
23:17And the interpretation of the vision remained
23:22It has no keys to learn it
23:24This is the interpretation of the vision; this is knowledge from God.
23:27He throws it into hearts
23:28Those whom he taught interpretation
23:30Interpretation of events
23:32It doesn't mean knowledge and we just sit around saying
23:33This is it, and this is it.
23:34No, absolutely not.
23:35Bal de code
23:36God provides the solution from whomever He wills.
23:38Who is being referred to?
23:39As for the other, it takes away
23:46The birds eat from his head.
23:48The matter about which you both sought a ruling has been decided.
23:51That means we're done with you.
23:53I told you my request
23:55And what did she tell you?
23:57And I said, "What did I conclude with?"
23:59The matter about which you both sought a ruling has been decided.
24:01His statement remains
24:03Two people are asking him
24:05One said to him, "I
24:07I see him squeezing me dry.
24:08The other one said to him, "I see myself carrying him on my head."
24:11Everyone knows what the verse says.
24:13In the description
24:14When he came to answer
24:15He didn't say anything to him
24:17You are watering your Lord's raw material
24:20And you steal and eat the bird and the description
24:22And let them be the ones to speak.
24:26He said, "One of you is still here."
24:27He waters his moon with his Lord
24:29And the following brothers
24:30And completely drained
24:33His proof that the one who rules
24:36He has nothing on his mind but judgment.
24:38As for the one being sentenced, he has no idea.
24:42Because the one who is convicted will have a desire arising from him.
24:45What comes from it?
24:47love
24:47What's on his mind?
24:49The ruling
24:50I heard from you
24:51I don't know if you were the one who disowned him.
24:54And the one who disowns
24:55What is the meaning of "Aski Rabbah" for any of you?
24:57As for the other
24:58They will be crucified, and then the birds will eat what?
25:01From his head
25:02So it remains
25:03This means that the judge, at the hour of Mayakum
25:05His desires are self-centered
25:08And what does that leave him with?
25:11In the objectivity of judgment
25:12Because the self may have an effect
25:15Passion colors judgment
25:17And passion colors judgment.
25:19What do you mean by emotions?
25:22I am controlled
25:22And I think I told you a while ago
25:24The Judge's Story
25:26He was known for his love of dates.
25:28When dates are arranged like this
25:31He loved him
25:33And one of them has a case against him
25:34He learned what kind of dates the judge liked.
25:37Then came the first dates
25:39It means the first dates don't come like that.
25:40Because this will remain dear to me.
25:42Because when it increases
25:43It remains available to everyone
25:44And he brought a plate of dates, that's all.
25:47Whose affection did he give?
25:49For the judge
25:50When he took him to the judge
25:52Of course, the judge is not a wet pot.
25:54Bal de Bawaker Al Rutab
25:56So I ask the one who brought him?
25:58They said one had the following characteristics: [description of one person as follows:]
26:00So remember, what does this have to do with him?
26:03He has a case
26:04He has a layer to which he can draw.
26:07Don't accept the gift
26:09The man went to the master of the dish.
26:12The next man has a pickaxe in him.
26:14It means
26:14Take a layer and finish it fan
26:16He went to the Caliph before going to the court.
26:21He said to him, "Eat me, O Commander of the Faithful!"
26:24He said to him, "Who will be the one to speak the truth after you?"
26:28Who are we, you mean, rare?
26:30He said to him, "O Commander of the Faithful"
26:32Believers, it happened to me such and such a month that I love dates.
26:37Then my servant came and told me that someone had brought that wet dish.
26:43So I asked him about his description, and he described him.
26:45When I described him, I knew that I had a judgment against him.
26:49So I wanted to return his plate to him, fearing that it might affect him.
26:57When I went to the court
26:59He and his opponent entered
27:01The medicine is the dish's response.
27:04It means he is well prepared in that
27:06He said, “By God, O Commander of the Faithful…”
27:09When he and his opponent entered
27:12Level in my opinion
27:14And if you returned the dish
27:17What else is there to say?
27:21It means inclined
27:22So what is the judge's role then?
27:25When the judge comes to rule
27:26He must leave the zatiyat
27:28He sees what pertains to the objectivity of the matter, regardless of subjectivity.
27:34Therefore, when God told the story of Prophet David
27:38Have you heard the news about the opponent?
27:42They climbed over the wall of the sanctuary when they entered upon David
27:44They panicked and said, "Don't stop, Qasman!"
27:46Some of us wronged each other
27:48Isn't that right?
27:48So judge between us with justice and do not oppress us.
27:50This is my brother
27:53He has ninety-nine ewes
27:55I have one sheep
27:58One rich man remains
28:00I have ninety-nine and I have a sheep
28:03He said, "Sponsor me, then lend me your sheep."
28:06You can complete the water
28:07And honor me in the speech
28:11What did David say?
28:14He said, "He wronged you by asking your ewe to add to his flock."
28:17Is this a word to his sheep, far removed from the subject of the issue?
28:21What if he didn't have sheep?
28:24And he wanted to take his sheep
28:27He was very good
28:28So, to his sheep, Malhashi
28:30He presented the case by saying, “This is my brother; he has ninety-nine sheep.”
28:35Badiwa kept the case against her, and I will not give her money.
28:38They want to preserve it.
28:41This is not the case.
28:43I have a sheep and he wants to take it from me.
28:45but
28:45Whether they were with him or not has nothing to do with the verse.
28:48She has nothing to do with the case.
28:50Why? Because this has an impact on the case.
28:52And to entice someone to lean towards the weak means
28:55We tell him no, this one has no equal
28:56It is strange that if he included it in the reasoning of the ruling
28:59He told him, "He wronged you by asking your ewe to add to his flock."
29:03Oh, our master, what about his sheep?
29:06This branch made a mistake in presenting the case.
29:08I tell him ninety-nine, and it has nothing to do with it.
29:10It has nothing to do with the invitation
29:12He was saying, "We have an omelet, and my brother wants to take it from me."
29:15Why should I invite him? He doesn't have an invitation.
29:17You heard from him, were influenced by him, and included it in the reasoning behind the ruling.
29:22David thought that what we had tested was wrong, so he asked forgiveness of his Lord and asked Him about it.
29:28If the judge is in office, the judge doesn't come and sit down to post the personal information.
29:32It's none of his business.
29:33If he doesn't betray me and knows that, he should respond.
29:35What is the point of this question when the rightful claim is made?
29:39He takes courage
29:40O my fellow prisoners, one of you will serve his master wine.
29:47As for the other, he is robbed, and birds eat from his head.
29:52The matter about which you sought our ruling has been decided.
29:55He said to the one who thought it was caused by them
30:00The phrase "he thought it was caused by them" refers back to him as "it was caused by them."
30:05Because what he saw while squeezing the grapes remains the second important task
30:09He squeezes the grapes to make a moon, so what will he do?
30:13His mission
30:14The second one won't handle it.
30:15This will direct her to the birds
30:17Who will he direct it to? To the king.
30:19And he said to the one who thought
30:22And the word "ظن" (thought/supposition) is not "تيق" (to think/suppose).
30:24There is no humiliation in science
30:26It is highly likely that this is a high place.
30:29He said to the one who thought it was caused by them
30:33Remember me
30:35Remember me to your Lord
30:38Male
30:40It is the presence of something
30:43Balbal
30:46He had a connection with the reception
30:49It means a case I knew about first.
30:52And then you preferred to keep it to yourself
30:55And then I remembered him
30:57She says that she remembered from this story that such and such happened
30:59I remembered something that happened to her in reality with you
31:03Therefore, humans have reception.
31:05For perceptions
31:07Receptions of perceptions
31:09It doesn't stay in the reception cow
31:12Because if any idea
31:15She remained in the reception cow
31:17No other idea ever comes to mind.
31:19Because ascetics are only concerned with one thing
31:24If we are busy with something else
31:27No reception
31:28The date of the Zahzah is necessary.
31:30What information does this contain?
31:32Another piece of information
31:33Where are you going?
31:35In the depths of feeling
31:36You saw, for example, one thing when you brought a stone
31:39And his anxiety at sea
31:41Or like throwing a stone into the sea, the center of the sea.
31:45This is a cow's feeling
31:46What does a circle do?
31:49And then the circle grows
31:52The focal point of feeling: guard workers
31:56The one who welcomed you like you will leave
31:58What is it?
31:59So that something else may come
32:01In the center
32:02And you still do that, you do that, and you go
32:04In the depths of feeling
32:06Once you stay in a nearby enclosure
32:07And what kind of place is it that you remain in?
32:09Far away, far away
32:10She needs to come to her house.
32:12It means things that make you think of me
32:15Wow, this story reminds me of us
32:16It's been twenty years
32:17Okay, so twenty years is enough for you?
32:19How much do you have in it?
32:22The cow felt it received
32:23I took her to the far-off yard
32:24When I came to Dael, there were meanings in it, things
32:27The soul thought it came upon a cow
32:29What?
32:30What is the meaning of the verse about cows?
32:32Feeling
32:32What does "Zakar" mean?
32:35You are the one who remembers the need
32:37It was once in my cow of feelings
32:39As a middle of the time of receiving it
32:41enough?
32:42Then came another piece of information
32:44I took the feeling of a cow
32:45Did you move to the edge of the verse?
32:47The feeling of loneliness
32:49On the first
32:51When you remember her, she comes
32:53for him?
32:55It contains a folder that stores the information.
32:59Does it have a memory that can recall the verse?
33:01Information
33:03Human beings
33:05Remember me to your Lord
33:07It means that you and I, and he, experienced this.
33:09When you do this to your dear friend and yours
33:13I still want to mention his good qualities.
33:14Of course, remember me fondly.
33:16Don't speak ill of me?
33:17She says, "By God, this is such and such and he did this."
33:19And he did such and such and such
33:20for him?
33:21It means the king is thinking
33:22In my topic
33:25Remember me to your Lord
33:27They said that this word made me spend several years in prison.
33:32for him?
33:35Because international
33:37Their work is directly with God, not through creation.
33:42This is not a coffin for others to take the reasons
33:46But as long as
33:48You told them, "No food will come to you that you will be provided with."
33:51But I will tell you its interpretation before it comes to you.
33:54What is the proof that you are receiving from God?
33:57directly
33:58So, what is your melody?
34:00Remember me to your Lord
34:02So Satan made him forget the remembrance of your Lord.
34:06What did the devil remind him of?
34:11Look now
34:12Then they said, "Mention me to your Lord."
34:14The devil who forgot to mention his Lord
34:17So, forgetting to mention God's name isn't that also a form of punishment?
34:21Or a little bit of discipline or refinement
34:24Satan remains a tool of truth, guiding it towards his own desires in creation.
34:28What does Satan himself help people with?
34:32What does he want? He wants the truth.
34:34So Satan made him forget the remembrance of his Lord.
34:37He remained in prison for several years.
34:40We know that a few out of three is for what?
34:43What is everything from three to ten called?
34:46a few years
34:47Then, after the scholars identified them, seven remained.
34:52The king said, "I see seven fat cows."
34:57This is happening in Egypt
35:00He said, "The one who bought it from Egypt..."
35:02The whole story is in Egypt
35:04It means its land is Egypt and its heroes are in Egypt
35:07The king said
35:09The word "dear" is a fitting word
35:11There remains something called Aziz and there remains something called Malik
35:15This is our understanding of D
35:17Okay, who were the rulers of Egypt in ancient times?
35:22Do they call them the verse?
35:24Pharaohism
35:25And the story, when God Almighty mentioned it in the ancient things
35:32In the words of God Almighty
35:34And I seek refuge in God from Satan, the accursed.
35:35In the name of God, the most gracious, the most merciful
35:37By the dawn and the ten nights
35:39The even and the odd
35:41and the night
35:42Is there any section in that for someone with a stone?
35:46Have you not seen what your Lord did to the custom?
35:50Symbols of the worshippers
35:51The like of which has never been created in the land
35:54And Samoud, who traversed the rock in the valley
35:57Pharaoh of the idols
35:59Those who transgressed
36:01So break the corruption therein
36:03So your Lord poured down upon them a sound of torment
36:05Indeed, your Lord is... no, rather, what?
36:06So when they speak the truth about the rulers of ancient Egypt
36:11Whose name are you speaking on?
36:12pharaoh
36:13And when he spoke about them in the matter of Moses, what did he say about him?
36:18He's coming, Pharaoh, too.
36:20In the story of Joseph
36:22Pharaoh never came
36:24Who came?
36:25the king
36:26The king and the dear one, the king and the dear one
36:28Regarding the issue of books, I mean
36:30What does "shama'na" mean in ancient times? Pharaoh
36:31And in the days of Moses in Pharaoh
36:33And Joseph is in the middle, his question doesn't include who he mentioned?
36:37When we traced history, they did something permissible.
36:40We learned about the history of ancient Egypt
36:42We solved the existing fees
36:45We knew that there was a period
36:47The rule of the pharaohs has ended.
36:50And then came the shepherd kings, whom they call the Hyksos.
36:54What are their names?
36:57Hyksos Shepherd Kings
36:59And they ruled Egypt
37:00And this was during these years
37:02Joseph and Joseph were in their service
37:04When the Pharaohs regained control of Egypt
37:08Who did they expel?
37:09Who did they bring?
37:11They brought the people who were in charge of them and who were doing things to them.
37:13They sat down and killed and slaughtered them.
37:15So, during Joseph's time, there was no Pharaoh.
37:19But the one who was there was a king
37:22This is one of the miraculous predictions of the Quran.
37:26The king said
37:30I saw seven fat cows
37:33The hour you see, I see a visual aspect.
37:36And not a dream, meaning a dream.
37:39If he were talking about visuals
37:42He said, "I saw seven fat cows."
37:44If you want an interpretation, this is not with the eye.
37:46any
37:47I still need to see what
37:48So what should I say?
37:50Give me a fatwa
37:51Tell me, what is the interpretation of this vision?
37:53What does our understanding of Maha mean?
37:55Dream
37:56The king said
37:58I see
38:00The king said
38:01I saw seven fat cows
38:04Seven lean years will devour them
38:08What does "quail" mean?
38:10Fat from the earthquake
38:13And lean, emaciated animals, their skin clinging to their bones.
38:16The lean one eats in a mile
38:19The fat one
38:20Even though what was supposed to happen?
38:22calf
38:23And seven green ears of corn
38:27And other dry ones
38:29He didn't say what she was doing in the video.
38:33It's as if the wonders are eating whom.
38:36But he didn't say anything here in the seven green hills
38:39And another one?
38:40dry
38:41O assembly
38:43The elite are the dignitaries who fill the seats of the councils.
38:47They fill the eyes
38:49Give me your interpretation of the visions
38:51If you are crossing over to the vision
38:55You are interpreting
38:58You explain
38:59What are you giving her goals?
39:01So the vision becomes symbolic.
39:03That's not how it really is.
39:05I want an expression
39:06The word you are crossing
39:08What is it taken from?
39:09From across the river
39:13Crossing the river means moving from one bank
39:18To the other shore
39:20Be a thief from the beach
39:23To another shore
39:24And he takes the ford of the sea
39:26This process incurs costs
39:28His second intention, then, remains
39:30Nor the first
39:31If it were the first, it would remain
39:33What does he want?
39:35the second
39:36So he tells them, "I want the hidden meaning."
39:39The one in this vision
39:40From this we learned a lesson
39:43What is the lesson here?
39:46To benefit from something
39:47Considering something
39:51Hence the phrase
39:53The phrase we use
39:55Something hidden in the soul
39:56And I swear to God
39:58And I criticize God
40:00And from them comes the lesson.
40:01Which are tears
40:02Because it is something hidden in the soul
40:05any
40:05We showed it with tears
40:06So the whole principle revolves around what?
40:09What do you know about her?
40:11Your anonymous
40:12With knowledge
40:14Tell me what this means
40:15What does this mean?
40:17What is its interpretation?
40:18If you are for the vision, what
40:20You cross
40:21They said
40:22Those who don't know
40:24Since we don't know what to tell you
40:26They said
40:26Double the dreams
40:28The pressure
40:31It's a bundle of hashish
40:34Different seats
40:36Someone sits and stuffs things like that
40:37And he answers them one by one like this
40:38And her spirit is bound
40:39What did she do?
40:40Her name is hashish
40:42Therefore, the Quran is there in verse 1
40:45Prick your hand
40:46Daghsa
40:47Strike with it, but don't get excited.
40:49The pressure remains
40:51mixed things
40:52We don't know if this is hashish
40:53This is the Gospel
40:54I want a villa
40:55I wish it were like a mint cradle
40:57I want molokhia
40:58Just a little bit of hashish.
40:59That's how they did it.
41:00We don't know her
41:00And Madam, a jumble of dreams
41:02We can't tell you
41:03This is this, and this is that, and this is that
41:04Because they are mixed races
41:06And we are not among those who discriminate in this matter.
41:08Dreams in a jumble
41:10Dreams in a jumble
41:11It means that they
41:12No interpretation, no explanation
41:14They said no, it's a dive
41:15We don't start with it
41:17Because we are not interpreting dreams.
41:20Two worlds
41:21They said it was a jumble of dreams
41:26We are not experts in interpreting events.
41:30And the one who was saved from them said
41:32The hour he heard
41:34Vision and vision
41:35And the thing and the language in which it happened
41:37And dreams and nightmares
41:38He sat down and tried to recall his memory.
41:41He sees the story of this vision passed
41:43And he acted in his life
41:44I think it's what
41:45He got it in prison
41:47See a vision and go to whom?
41:48Therefore, he said the word "Eh"
41:51And the male
41:52Mesh and Male
41:54no
41:56What does "male" mean?
41:58He strained his heels and mentioned
41:59I don't know if this story has any basis in my life.
42:02What's this?
42:02And he sat down.
42:04What does "male" mean?
42:06Faking the memory
42:07He kept bringing up the events, but he didn't know
42:09It means it's not just that this happened
42:11I remember
42:11And the male after a nation
42:13After a nation, what does that mean after periods of time?
42:16From time, a group of people
42:18Oh, time!
42:19There, even if we delay the punishment for them
42:22To a select few
42:24We have nothing to hold him back.
42:26On the Day when it will come to them, it will not be spent.
42:29The nation is meant
42:30It refers to a sound group of people
42:33This nation
42:34It refers to a group of people who live together in a specific time period.
42:41It refers to the group that embodies all the qualities of goodness.
42:45for him
42:46Because good qualities are victorious in creation
42:49There isn't one, as we said
42:51What unites virtues in each
42:54This one contains such and such, and this one contains such and such, and this one contains such and such, and this one contains such and such.
42:58And that includes such and such until there is one nation
43:01What does it contain?
43:03The scattered virtues of the nation are documented.
43:06Indeed, Abraham was a nation
43:08It means it has all the qualities of what?
43:11It contains all the qualities of goodness
43:12And the one who was saved from them said
43:15What we know is that one of them is watering what?
43:18His Lord is wine
43:19And he mentioned
43:20Mesh and Male
43:21The word "wadkar" here is "dal" and "kaf".
43:24friendly
43:25And a doubled "dal"
43:27Its origin is and
43:28Repeat
43:29What is the purpose of this fabricated material?
43:32What does "tafkil" mean?
43:34He charged him and saw what this story had to do to him.
43:37It remains as it is repeated
43:39When the Twiza came
43:41What did they do?
43:42Two emphatic letters
43:44And remember after a nation
43:46Any period of time
43:48Which is what, is she in prison?
43:50a few years
43:51I will tell you its interpretation
43:56When he said, "I will tell you its interpretation"
44:00It means he's the one who will tell
44:02And whoever goes
44:04For whoever says it when he comes
44:08As evidence, he said, "I will tell you its interpretation."
44:11As evidenced by what he says, we already said
44:13It doesn't matter
44:14He told them, "Send them."
44:15But they sent me on an errand.
44:17I'll go get the verse.
44:19explanation
44:19And then he said
44:21So, send this message for confrontation.
44:23For the king and those who sit with him
44:25And then he said
44:26Joseph, my friend
44:28The miracles of the Quran lie in matters that reason deems to be true.
44:35And he surpasses it
44:36What did he say?
44:39I will tell you its interpretation, so send me.
44:42They mean send me somewhere
44:44any
44:45I ask about the interpretation of dreams.
44:48And I will bring you the result
44:50So weigh for them
44:51So he went
44:52Then he met Joseph
44:54And he told him the story
44:56So Joseph told him the interpretation of the dream.
44:58The interpretation of the vision returned with him.
45:01He said such and such and such
45:03He said it all the way through
45:04So send them
45:05The confrontation came
45:07Joseph, my friend
45:08What's between us is fine.
45:10Joseph, O verse
45:12Friend
45:13friend's word
45:15means friend
45:18A friend is someone
45:20He is truthful in his words and deeds.
45:23And his king was truthful
45:27Honestly, he might be right once.
45:30But he might lie again
45:32Honest in this
45:33But he might lie in another instance
45:36but a friend
45:37The liar is loyal to his words
45:40And what's up?
45:41And in his actions
45:42Joseph, my friend
45:45De Bardo
45:47Explanation of the word
45:49We see you from
45:50From the benefactors
45:52Joseph, my friend
45:54And also
45:55He spoke the truth
45:57When he said
45:58As for one of you, he will give water to his Lord.
46:00Moon and it came out too
46:01It is your head, Lord
46:02any
46:03Until next time
46:05music
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