- 2 months ago
فسيلة
هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
📚
LearningTranscript
00:00music
00:30In the name of God, the most gracious, the most merciful
00:52Thanks be to God, Lord of all worlds
00:56Peace and blessings be upon the noblest of messengers
00:59And the Seal of the Prophets and a mercy from God to the worlds
01:02Our Prophet Muhammad
01:03And upon his family and all his companions
01:07And after
01:08We stopped at the previous meeting
01:11When God Almighty says
01:13I seek refuge in God from Satan, the accursed.
01:17Have they not traveled through the land?
01:20Then they will see what was the fate of those who came before them.
01:25And the home of the Hereafter is better for those who
01:29Fear God, for you will not understand.
01:31On the side of the criminals
01:33Talk about the suffering of this world
01:35The superficial mental state
01:41The one who is not from God used to say
01:43Well, they deserve the punishment of the Hereafter.
01:44He kept encountering evil
01:45And the punishment of the Hereafter is worse than the punishment of this world.
01:49He kept saying
01:49They will see the torment of this world
01:52And in the Hereafter there is a punishment worse than this punishment.
01:57But he didn't say that
01:58Rather, he came and changed his mind about this to the opposite among the believers.
02:02And the home of the Hereafter is better for those who fear God.
02:06He remains in the torment of this world.
02:10From the deniers
02:13And in the Hereafter, He brought the bliss of the righteous.
02:16Or did he tell you because
02:18If He brings punishment to the disbelievers in this world
02:23Then came the Hereafter
02:25Reward for the righteous
02:28Take from this exchange
02:30The one who is not pious will remain
02:32If he wrote
02:33It is taken from the first
02:36Victory doesn't last
02:38He will see
02:38The victor doesn't see
02:39What was deleted from here remains.
02:41What this indicates
02:43Hence what this verse indicates
02:45So you know how
02:47They love the Quranic verses.
02:49Even if the messengers despair
02:54Even if the messengers despair
02:59The word even
03:00It indicates that there is a purpose
03:02And since there is a purpose in it
03:04There's no need for a beginning.
03:06Even a prisoner
03:09There's still a beginning, who reached?
03:11As they say
03:13I ate the fish until...
03:15God's permission
03:16Does it still have a beginning or not?
03:18He will remain here even if the messengers despair.
03:20Where to begin?
03:21What you sent
03:25Except for men
03:26We reveal to him
03:27enough
03:28And since we sent them
03:30It remains certain that they will be victorious
03:32But victory was delayed until he was captured by the enemy.
03:36But victory is slow.
03:40This delay is intended as a test.
03:43for him
03:44Because God Almighty
03:47He wants to entrust the believers with the task of guiding the movement of life on earth until the Hour comes.
03:53He should not reveal it.
03:57Except for the laboratory, accurate testing
04:01He goes through many trials
04:03Whoever endures hardships and emerges from them successfully is worthy of bearing it.
04:08But when he sends a messenger like that, and then he answers for a little while, and the matter is over
04:12no
04:13Or did you think that you would enter the grave?
04:16And when there comes to you the like of those who passed away before you
04:20They were afflicted with hardship
04:21And the harm
04:23And they went down
04:24Until the Messenger and those with him say, "When is the help of God?"
04:29God
04:30It remains necessary to rescue the test and its recipient.
04:33And we have adopted the custom of the movement of life among humans
04:37If we qualify someone for a higher task
04:41What do we do with it?
04:43Those in elementary school who want to finish, let them go to the end.
04:47And then we want a slightly more sophisticated version, Tamlik.
04:49With the consent of a fighter, one of life's gentler movements is a little
04:52Then in the guidance stage we give him a test
04:54Then at the college we give him a test
04:56And then in the studies of the verse
04:58What about graduate studies?
05:00If everyone is counted as one for a task, what is it?
05:04We continue with the tests
05:07Why doesn't he go to the site?
05:11Except for those who have proven their worthiness and competence to bear any responsibility.
05:17Leading after
05:19The matter would then be resolved if God sent a messenger and granted him victory, and the matter would be settled.
05:23They say no, it's necessary for the besieged
05:25So that only who remains
05:27Only the sincere remain.
05:29He who is absolutely certain that what he misses out on in this world is better for him with God in the Hereafter
05:34And he leans towards her like that, kneeling
05:38Even if the messengers were to seek guidance
05:40Is it conceivable that the messengers would seek divine guidance?
05:44They thought they had lied
05:46What does "Fawla Estiqs" mean?
05:48There is a difference between being hopeless and being desperate.
05:54Desperate means to give up hope of something.
05:57But Estiquis insisted on giving up hope
06:02Hope remains, even after something has been cut off.
06:04Why are you so insistent on giving up hope?
06:07There remains a difference between what
06:09desperate
06:10These are the pieces of the verse
06:11Hope
06:12And what cut off hope?
06:14This means he has no access to hope.
06:18And man's path to hope is never cut off.
06:24Unless he believed in its causes
06:27Isolated from its higher cause
06:31But if God has given him reasons
06:34Then the reasons ended.
06:36And she confirmed that it did not lead to a result.
06:39He says, "What are the reasons?"
06:41Lana, why is the verse still there?
06:42Why the cause
06:43Therefore, he says, "Do not despair."
06:46From the spirit of God, Amen
06:49The disbelievers
06:50He is the Spirit of God because he does not believe in God.
06:52Why don't they commit suicide?
06:55They committed suicide because the reasons for it ended.
06:58There's no faith in him that would tell you, "No, this is about God, my Lord."
07:01He comes and scares me
07:02The laws scare me
07:03He does this for me, and he does that for me, and he does this for me.
07:05What remains of the believer?
07:07Strong to the corner of what
07:09To a very strong corner
07:11Even if the original is corrupted
07:13It means the original was not to despair them
07:15No, they're not hopeless.
07:17This, this, this, this, this, this
07:18This reflects their eagerness for the text to be written urgently.
07:21Let them say whatever they want
07:23When will God grant victory?
07:24They thought they had lied.
07:28The word "lied" is spelled with the letters kaf, dhal, and ba.
07:32No meanings when it's a lie, give one
07:36enough
07:38He lied to him, that's the second one.
07:42That's the second lie.
07:44What remains are three?
07:46Three things are lies.
07:48What does that mean? Lies
07:50He said something
07:52Contrary to reality
07:56Because we said when someone comes to speak
07:59Before the wise man speaks
08:01What is the talk about?
08:03on his mind
08:04I'm okay with saying a lie
08:05He will tell him
08:06The one who lacks strategic thinking
08:08Like a madman, he says whatever he wants.
08:11Therefore, he tells you
08:13By mistake
08:14What does this mean?
08:17Because if he passed it over his mind
08:19His mind was telling him no, not this.
08:21Okay, so Kama
08:23It has a mental percentage
08:25Before he speaks
08:27And then he speaks it
08:29What percentage remains?
08:30verbal
08:31normal
08:33There is a reality that remains outside of it.
08:35Does the outside match what was said?
08:37And it's not matching
08:39If it is consistent with his verbal attribution
08:43Which resulted from the mental ratio
08:45What remains is honesty.
08:47And it wasn't a match
08:49He remains a liar
08:50remains
08:51The statement does not match the ratio.
08:53What percentage?
08:54Which is the outer shell
08:56What does Mohamed Maktahad say?
08:58This is reality
09:00And it's not real
09:01If they are truly honest
09:03And if he wasn't working hard, you're misleading me.
09:05It remains a lie
09:06What is lying?
09:07The verbal ratio should correspond to reality.
09:11sincerity
09:13And lying is when something doesn't match.
09:17In violation
09:19A lie in itself
09:21He said something that does not correspond to reality.
09:26good
09:28He said that on purpose.
09:31He knew that reality wasn't like that.
09:33And most of what he thought was true was what they told him.
09:36But it didn't apply to reality.
09:38Or did he tell you to calm down, or did he become an oppressor?
09:41Or he was the one who did what didn't happen
09:43And say this happened
09:44I remain a fabricator
09:45What lie did he take?
09:47It was transmitted based on belief
09:49Someone told him that
09:50However, A. transferred
09:51Therefore, the truth is that so-and-so told me that he lied.
09:54What is it that makes you lose it?
09:55Therefore
09:56Scientists must differentiate when investigating the issue of truth and falsehood.
10:01And lineage
10:02They should distinguish between the informant's lie and the lie of the news report.
10:07The news is false.
10:10The informant lied, and so did who lied.
10:13the news
10:14There is a difference between the lie of the news itself and the lie of the verse.
10:18The informant lied.
10:20The informant told me, I believe
10:24What remains of them?
10:26The news remains false, the informant remains.
10:28Not a liar
10:30What a terrible predator!
10:32If someone lies to one person
10:39He lies to others
10:41If someone lies, we tell him, "No, you are lying."
10:44Whose lies are you lying to?
10:46Who is opposite me?
10:48For the one who lied
10:50But he lied
10:54He lied to him
10:56What lie did he tell?
11:00to lie
11:01Okay, come on then
11:03Here the verse continues: even if the messengers despair
11:05And they thought that they were how
11:07They lied, or they didn't lie.
11:09There is a lie in it.
11:11And in it is the rent of what we have, what is it?
11:13They lied
11:15What does "they lied" mean?
11:17It means they told them something and then changed it to a lie.
11:19They thought that the words he quoted were lies.
11:21What is it?
11:23What's wrong?
11:25How could they think that?
11:27Who stays, how?
11:29He told you, "Ha"
11:31Because the Messenger
11:33When he asks his people to believe
11:37It is based on the fact that the evidence of his truthfulness brings victory.
11:41He brings him thoughts
11:45These thoughts
11:47Those who hear him are afraid to say "What?"
11:51This is a lie to us.
11:53This is a lie to us.
11:55He says, "When will God's victory come?"
11:57Not because of him
11:59It's not clear from the victory
12:01Rather, he was afraid of what the person he was facing would say.
12:03What kind of lie is this?
12:05What lies? He lied to us.
12:07Why? Because the word "supposition"
12:09We said the assumption was news
12:11By review
12:13Do the messengers think that God
12:15We say no to their lies, but
12:17They lied to themselves.
12:19Because they thought victory would come quickly
12:21It remains an hour since they said this is victory.
12:23They'll come quickly, they're the ones who...
12:25What you didn't mention is the issue
12:27They took this slowness as evidence that
12:29There was no victory, or perhaps they were afraid for
12:31Others, they say, that he is lying to them.
12:33And they thought that they were what
12:35They lied
12:37They lied, meaning they guessed at victory.
12:39Lies
12:41It could be due to oppression
12:43The messengers had falsely predicted victory for them.
12:45Or that the messengers understood that
12:47Victory will come quickly, just like that.
12:49We tell him, "No, I will not lie to you."
12:51Eddie, because victory is inevitable.
12:53He should take his limits because of God
12:55Do not be hasty like the people.
12:57Until things reach the point I want
12:59until
13:01If the messengers are questioned
13:03They thought they had lied
13:05Our victory came to them
13:07And victory will come when it arrives.
13:09After this severe earthquake
13:11What is its location?
13:13They told you this will be a double site
13:15Water site since
13:17The honest yield
13:19The location of the water from you means
13:21It's not that you get thirsty after you move.
13:25So you sit down
13:27Likewise, victory
13:29If he is slow to help the believers
13:31What will be left for him when victory comes?
13:33As a water source since the honest harvest
13:35And also
13:37For delaying victory
13:39It gives arrogance to the disbelievers
13:41And arrogance makes them
13:43any
13:45They will expand their reach, and then victory will come.
13:47The issue remains
13:49It's very difficult for them
13:51So, the joy remains diminished.
13:53Victory
13:55And weakening the sadness
13:57Against whom? Against the infidels.
13:59Even if the messengers were to seek guidance
14:01And they thought
14:03They lied
14:05They lied, those who lied
14:07They were the same
14:09We want an immediate victory
14:11They deluded themselves into thinking that victory would be immediate.
14:13Or who lied?
14:15Don said
14:17Fungi from Nasha
14:21What is their satire? Nasroon
14:23Yes
14:25They thought they had lied, but then helpers came to them.
14:27Fungi from Nasha
14:29And he does not respond
14:31Victory will come and stay
14:33There must still be a defeat in return.
14:35We will save whomever We will, and He will grant victory.
14:37And then our anger will not be averted.
14:39Our might cannot be repelled.
14:41The defeat remained a source of strength.
14:43He told you, "No, there's still some harm in it."
14:45There's still more to come
14:47Even if the messengers despair
14:50They thought they had lied
14:53Our victory came to them
14:55Fungi from Nasha
14:57Our might will not be repelled.
14:59About the criminal people
15:01There was a lesson in their stories
15:05In their stories
15:07The surah is for the story of Joseph
15:09If you want Joseph and his brothers
15:13Yes, in their stories
15:15Or the important issue
15:17In all the stories of the prophets
15:19And both of these are related to you from the news of the messengers
15:23What we prove is that
15:25He keeps saying
15:27There was a lesson in their stories
15:29Hey Youssef, what's up?
15:31Therefore, at the beginning of the surah
15:33What was in Joseph?
15:35And his brothers, what?
15:37Is there a muscle in two or not?
15:39Joseph, the verse, and the sisters
15:41Or the messengers
15:43All the messengers
15:45All the shortcomings are on him.
15:47It was in their stories
15:49Or it contains the rent of their stories
15:51I mean, story
15:53Oh story
15:55Oh story
15:57Name or what?
15:59And we told stories
16:01Its meaning is from the Almighty, the Most High.
16:03Something
16:05There is no increase in it
16:07We didn't do that at all.
16:09To create a narrative story
16:11We didn't go astray like that
16:13No, not from the story of the captives
16:15The families recounted that they were answering
16:17The punishment of the prisoners so they can see the servants
16:19That's how we proceed, following the families like that.
16:21No provisions, nothing at all.
16:23No people
16:25There was a lesson in their stories
16:27We said a long time ago
16:29When we came across an explanation of his saying
16:31Glory be to Him if you are interpreting the vision
16:35We said the eye, the bee, and the womb
16:37All of this indicates a hidden or subtle form of transmission.
16:39From obvious to hidden
16:41What is the benefit of transitivity?
16:45The lesson he learned from the story
16:47Blood money to renowned
16:49The one in front of me, so that you can work in it
17:03By A
17:05By this story
17:07Let's break this story
17:09The oppressor broke his promise
17:11What am I building my life on?
17:13And the oppressed triumphed
17:15His stump remains a reality
17:19To the awaited one
17:21Or from the obvious
17:23To my hidden
17:24And the tiger crossed
17:26Move from condition
17:27From the condition
17:29Vision expresses
17:33The vision is coming with a bang
17:35What did you move from?
17:37By "crossing it," you mean what are you talking about?
17:39Explaining it means interpreting it.
17:42It remains hidden
17:43To what?
17:44To the clear and the beloved
17:45What does the vision express?
17:48Giving you what you asked for
17:50Medicine moved from hidden
17:51To Jali or not
17:52Medicine and lessons
17:53The tear
17:55A sorrow buried deep within the human soul
17:58The verse indicates this
18:00The tear
18:01She still moved from Jelly
18:03To what?
18:04To my hidden
18:05There was a lesson in their stories
18:09For those with understanding
18:10The lesson may pass
18:14But it doesn't wrap
18:16Only the wise
18:17The one who is scrutinizing
18:19things
18:19But the one who passes by on a bitter evening
18:21That's how it doesn't work.
18:22He doesn't get carried away by the lesson
18:23Not a single need
18:24It was in their stories
18:26A lesson for the first
18:28The minds
18:28Which people of intellect
18:30They call
18:31Al-Albab is the plural of Lub.
18:33And the core
18:34It is the essence of the thing required
18:38Not the peel, I mean
18:39It has a peel
18:40The peel is made
18:41To protect whom?
18:42Preserves the core
18:44What is meant by this?
18:46The core
18:47So, what does a wise person call themselves?
18:49Why the pulp?
18:50Because he's the one who gives it to you
18:52To the mobile of things
18:53The peel looks like that
18:55And your hands
18:55The good in
18:58In things
18:59For those with understanding
19:01What was a recent conversation
19:04It's not a story they made it that way
19:06Because
19:06Just like stories are made
19:08For example, right now
19:09Normal, I'll give it
19:10And then he sits down
19:10He answers, "Fahma, then..."
19:11And the water flows
19:12What doesn't happen
19:13And it is better
19:13What was a recent conversation
19:16But
19:17ratification
19:19The one in his hands
19:21It is said in your presence
19:24It means you beat me.
19:26And behind you
19:28You believe him
19:29If it's the same
19:32Mashrou Tabour
19:32The person in front of you remains
19:34His name is in your hands
19:34And the one behind you
19:36What's his name?
19:37Behind you
19:38This is if we look at
19:39Yes
19:40To the nicknames
19:41In my hands
19:43Meaning the previous one
19:44What is it?
19:45The second heavenly books
19:47The gargan remains
19:48The Quran
19:49What does he believe?
19:51The one between
19:52Believe what is in your hands
19:54Not in his hands
19:56She is the one who believes in the Quran
19:57No, the Quran is the dominant authority.
20:00The Quran is
20:02Yes
20:02He is the dominant one
20:04and dominant
20:05attic
20:06Isn't that what the Quran says?
20:07What was a recent conversation
20:12But believing
20:13But believing what is in his hands
20:15Which of the books?
20:16Previous
20:17And the details of everything
20:21And the details of everything
20:22He still believed in books.
20:24The one who came before
20:25And everything is explained
20:28What does detail mean?
20:29Give each part
20:33The ruling on this matter is partial.
20:35Details
20:36Not all of it
20:38No, in detail
20:39We even take it
20:41In its general customs
20:42But that's not how it started.
20:43Details
20:44What does "detail" mean?
20:46What does it mean?
20:48Fitted
20:50And what did they fight for after that?
20:52no
20:52What is it?
20:54Details
20:55The court remains
20:56Tightening
20:56What is everything?
20:58As much as this
20:59Detail in the Colonel
21:01Because, for example, a doctrine
21:03People think that what
21:04People believe there is no God
21:06for example
21:08And some people think they're saying to you, "Hey guys!"
21:10There is no god
21:11He said it multiple times
21:12There is no god left.
21:13Many said it
21:15So, it's not just talk.
21:17Okay, so there's no god?
21:18How did it happen?
21:19Okay, so you meant to expand it then.
21:22There is only one God.
21:24That's not what it means
21:25but
21:26One says there is no God
21:27And what does the other person say to you?
21:29He said it multiple times
21:30God
21:30Okay, why did he say it was multiple?
21:32He told you, my brother
21:33Because of the things that were dealt with in this universe
21:35This is too big for one person to handle.
21:38This needs a god of heaven
21:40And a god of the earth
21:41And a god of animals
21:41And a god of plants
21:42And God is for the people of Mashahil
21:43All of this
21:44And it's reasonable that it should remain
21:45We say to him, "Okay, brother."
21:47The god who will remain with me
21:49He remains helpless on the other side
21:50And he's not helpless
21:51He remains helpless
21:52He remains a god, yet powerless like that.
21:53And something in God
21:54He still needs to be restrained and some people need to work
21:56This is not divinity.
21:57Okay, whose words should we listen to then, God willing?
21:59Who's paying attention to me?
22:02And that is so that I may manage it
22:03We hit the question
22:04God's path
22:06And a man asked about a man who had partners
22:08And quarrelsome
22:09The company wants to activate
22:11This company is different
22:14Count what you gave to a small company
22:16Nizar is one of the company's members.
22:18He tells him
22:19He kept saying to him, "Come here."
22:20He wants to tell him
22:21He kept telling him
22:21All of this is a mess
22:22What's up?
22:22What a mess!
22:23God struck a man
22:24What's the question?
22:25quarrelsome partners
22:28And a man surrendered to a man
22:30This is it
22:32He receives his orders from him.
22:33He is the only one
22:34He is the only one
22:34We keep telling her we're scared
22:36What kind of ladder is this?
22:38He said to them, "O people
22:39What you don't eat
22:40unless
22:40Unbelievable
22:41The craft
22:41The ones that are available
22:42In Canada
22:42Come like this
22:43And you people
22:44What you're telling them
22:44machine
22:45machine
22:46Multiple
22:47If the one who went
22:48Every god
22:49What is worrying?
22:49Nor on some of them
22:51on some
22:51We still need to stay
22:53Let's ruin it
22:54That's it
22:54We say no
22:54Is there a god in it?
22:55But God
22:56any
22:56One God
22:58And also
23:00Neji himself
23:01For details
23:02In the Aqiqah
23:02Detailed rulings
23:03Everything
23:04She will receive a ruling
23:05any
23:06to rule
23:08detailed
23:08As much as she deserves
23:09So that you can't
23:10Dia moves
23:11To what?
23:11To D
23:12The verses too
23:14In detail of the book
23:15Book details
23:16Dia has it
23:17here
23:18I wish her
23:18When you come to hold
23:20for example
23:20The verses that are similar
23:23In the Quran
23:24She comes and says
23:25God, what is this?
23:25One verse
23:27What does this mean?
23:27What does this mean?
23:28Its origin is detailed
23:29It's not a general verse like that.
23:31He tells you, for example
23:32How can he be right?
23:34Hasten to forgiveness
23:36Hurry to A
23:39forgiveness
23:40And then he tells him
23:41They rush
23:42Not towards good things
23:43They rush
23:44In goodness
23:45Once he says to
23:46And once he says, "What's in it?"
23:47He tells him
23:48This is actually a detail
23:49It's not just one verse like that.
23:51This is a detailed explanation
23:53This is not appropriate for her
23:54Except what?
23:55I don't attribute it to her
23:56Except what?
23:56Except in it
23:57for him?
23:58Because he tells you
23:58Hasten to forgiveness
23:59You are out of forgiveness now, and forgiveness will come later, so hasten to it.
24:05The goal is not to remain a bad one, but to hasten towards good deeds. You are already doing good deeds.
24:10What should I rely on? I should rely on goodness, so I should hasten to do good, and I should be humbled by that.
24:15He is doing good, and we ask Him to increase His goodness, but hastening to do so remains your responsibility.
24:20You don't have a strong acceleration, but what acceleration? What acceleration? Acceleration to each one, that's from
24:25The determination of matters is not a matter of words. From the determination of matters, you say to him, "Not, not, not, not."
24:30Jaza Di also explains Di, which suits Di, and which suits what? Because Di was mentioned in
24:36Misfortunes have their rivals, and misfortunes have their rivals. Let's assume that...
24:40I'm sick of my own illness. Is there no one else to treat me? Since there's no one else,
24:46There's no animosity, no bitterness, patience remains, no need for determination or anything else.
24:51But when I have one enemy, one hits me, one betrays me, one does something to me
24:55Will I have an enemy ahead of me or not? Will evil befall me or not? So, this is...
24:59What do you want? What? That's what you want to confirm, and that's why he tells you, "Walm, be patient."
25:05What? And He forgave as if He were an adversary. Indeed, that is among the matters of resolve. But that is a rooster.
25:12As for what has befallen you, is that part of the resolve of the verse? It is part of the resolve of matters, but what is emphasized about it?
25:17Because the origin of this is a category of greed, but this is a category of greed, workers insisting on everything
25:23Look, he stirs up evil within me, asking you, "Who resolved to do this?" Of all things, everything remains.
25:28What? The book is detailed; its verses are connected, meaning everything has a corresponding verse, just like...
25:33We said long ago, do not kill your children for fear of poverty, nor kill your children out of fear.
25:37Poverty and your saying, "We provide for them and for you," and the second, "We provide for you," one person on the roof says to you
25:44Sometimes he tells me this, and sometimes we provide for you and them, and we provide for them and you. We say to him
25:48What is the explanation of "reform"? Why did the explanation come? Because the beginning of the verse is different.
25:53Do not kill your children because of poverty, as if poverty exists.
25:59So, if poverty exists, a person will work to earn a living before working to earn a living for his son.
26:06Isn't that so? So when he says, "As long as poverty exists, don't kill your children because of destitution."
26:11We will continue to provide for you because your work provides for you before it provides for anyone else.
26:17We'll come to you, but if you fear poverty, then go against us. Don't be so quick to judge; you'll remain as you are, a source of compassion.
26:22So now you're afraid of... uh, for yourself or for the one who knocked?
26:28We provide for you, and they are with you. There remains detail, or not, and detail of everything, everything.
26:38Everything you need for your worldly life and your afterlife, the thing that is in
26:46The details of everything, the thing that isn't there, and therefore what?
26:50And she was given everything, she was the queen of Qais, the reason she was given everything.
26:55In this world, she was given everything that could be given to her.
27:02They can be anything, they can be her, but believing what is between
27:08This is a detailed explanation of everything. He told you everything, just like we said before.
27:16When they asked him, he said, "Okay, you say that the Quran says, 'We have not neglected anything in the Book.'"
27:20Something, and tell me, the ball of flour in it was a loaf of bread, that loaf must have been
27:27It was agreed upon, the concept meant that, so he brought a baker and asked him, and he said, "My uncles."
27:34How are you doing this to her son? Camera GIF, as we know, he told him.
27:36A liar said to him, "You say it's in the Quran?" He replied, "What is it in the Quran?" He said, "Then ask."
27:41O people of remembrance, if you do not know, then refer each of them to the people of remembrance, and therein remains.
27:45They have completed everything, yes, and explained everything in detail, and provided guidance and mercy for the people.
27:54They believe that guidance means the path leading to goodness, the path that leads
28:04To goodness, this division will be divided, and it will be that people who were making a law will be
28:11We will turn away from him and remain, we will heal them from this and have mercy on them, we will not let them fall.
28:17In the case of illness, if there are two observations, the Quranic approach comes as a preventative measure and comes as a preventative measure.
28:25A remedy for those who have fallen into sin, and a preventative measure for those who do not fall into it; we say to them
28:33When I disobey, mercy remains, and We send it down from the Quran. What is it? A verse of healing, a healing.
28:40Who can tell a patient who has sins to do this and then retract the story?
28:44This is medicine, and whoever has no mercy in not falling into what, not falling into it
28:49Sickness, guidance, and mercy for those who believe in the one God who created and fashioned you.
29:01And setting up your maintenance rules makes sense; you have to listen to him or not, Danny.
29:07Someone makes a craft, and I see the catalog that shows the craft.
29:12What God created is man; the catalog that man made is the curriculum.
29:16Ultimately, everything we return to is God's way. If you believe in God, then take
29:22Guidance, the verse, and mercy—we ask God to grant us all of them.
29:28In the name of God, the most gracious, the most merciful
29:32We have, of course, talked at length about the letters that begin with the pictures in
29:45Alif La Mim, Alif La Mim Ra, Alif Ma Mim Sad, Ha Mim, Nun, Qaf, and Sad
29:52We've talked about all of this and said enough.
29:56A, La, Mim, Ra, but what I want to emphasize is that you know that the verses of the Quran
30:04They are all built on the standing, not on the standing, and that's why they come at the end of the verse.
30:11An image you find is marked as connected to what follows it, not on
30:19The one standing was supposed to say Alif, Lam, and Meem, but
30:30Dia Jat on the stand, Alif alone, Alif built on the stand, Meem on the stand
30:41Ra'a 'ala al-waqif, but if it were in the style of the Qur'an in its sentences and verses, every structure
30:47While standing, he was saying, "What? Ah, Alif Lam Mim Ra, look, this is behind, that's the evening."
30:57The pause remains here, read this way and here, read this way, commitment to commitment
31:05What does it mean when you approach something and something similar tells you no?
31:09What is this thing, brothers? This is a detail. This comes like this, and this comes like this, and this comes like this.
31:13Why is it like this? So that it becomes a pause? Come on, we're in the pause, and Mim started with it.
31:19Images, so we read in the incense and in the fortress of Amraa, isn't that right? And we say Alif Lam Mim, here it is.
31:27It is Alif, Lam, Mim, and after us, look, did We not expand for you your breast? God, what is Alif?
31:33Aih, Lam, Mim, so what? I said, "Did We not explain to you your truth?" And this? I said, "Alif Lam Mim, so what?"
31:39How did he know that he was so knowledgeable that he should tell everyone what he heard?
31:45You hear it and it stays in the same place as what they're offering me. What will you go back to?
31:50Go back to her, what is clear? Those are verses from the book, I mean the pictures that are coming, what are they?
32:02Verses from the Book, verses from the Book, because the Book will include from the beginning, "In the name of God"
32:10To praise be to God, to the people, this remains, what is its verse, because the addition is with us
32:15It has three meanings; sometimes the addition means "from," and sometimes the addition means "
32:21Sometimes the addition comes with the meaning of "what" (referring to the letter "lam"). For example, we say "What is Zaid's money?"
32:26What money does Zaid have? That's not how it works. He might be an owner, but he's not the owner. He might be a specialist, but he's not the owner.
32:36What is the bridle, the horse's bridle, the horse's bridle, the horse is the king of the bridle, no, this is specific to it
32:44The king remains to be blamed, the specialization remains to be blamed, this addition means what does God mean?
32:50This is the first time the addition has been made in the sense of "from an ardab of wheat," meaning an ardab of wheat.
32:59Is it the wheat that is owned by the ardeb, or an ardeb of wheat? What does the addition mean?
33:05Okay, so what's the point of studying at home or studying at the mosque? Is it better than studying at home?
33:14What is the meaning of the additions? Is it the "lam" for possession or...?
33:20Specialization comes with the meaning of "in" and also with the meaning of "what" or "from what" (verses of the book, addition).
33:27What are the verses? What are the verses from the book? What are the verses from the book?
33:35What book is it? The book is the Quran.
33:39That makes sense. So, who is the book intended for?
33:43Why? Because when you say so-and-so is a man, so-and-so is a man, so-and-so is a man
33:47That's enough, and then you say so-and-so is the man.
33:52But what is a man like in other people?
33:56So, if it is released, who does it refer to?
33:59For example, you might say, "So-and-so is a poet, and so-and-so is a poet."
34:01What about so-and-so, the poet who is called a poet, what right does he have?
34:05What does the word "book" mean if it is used in a general sense?
34:09In doctrines, to the Quran
34:11And the book on grammar refers to the book of whom?
34:14What is the book of Seba? He says to Ja
34:16The one who says "grammar rules" to you and said in the book
34:19Which one is in the book of Seba Waya?
34:21The book remains called "The Science of Victory" by Isa.
34:24Knowledge of victory
34:26These are the verses of the Book
34:28book
34:30And that which has been revealed to you from your Lord is the truth.
34:34What did he say?
34:36And to believe what is in his hands?
34:38Didn't he say that before?
34:40And that which has been revealed to you from your Lord is the truth.
34:44Why?
34:46Or did he tell you that it is because he is the one who contradicts the truth?
34:50What is his intention in going against the truth?
34:54He gains something by violating the truth that was not rightfully his.
35:00Our Lord says He doesn't want to profit from you.
35:04What does he want to tell me?
35:06He keeps telling me the truth
35:08And that which has been revealed to you from your Lord is the truth.
35:12But most people do not believe
35:16God
35:20He who raised the heavens without pillars
35:24The Word of God
35:26This is knowledge of the Necessary Existent
35:30Buried within it are all the qualities of perfection.
35:34When you say "God," it means
35:36But you said the capable
35:38harmful
35:40The All-Beneficent, the All-Hearing, the All-Seeing
35:42The one who gives the hardship
35:44Water, what are all the adaptive qualities of?
35:46Like you say, for example
35:48The specific science is Zaid
35:50What's this about Zaid? He told you he's taking a scholar
35:52Zaid remains without the world
35:54And the mind began to trade, and traded
35:56And the merchant
35:58What else? And he feels
36:00And a poet, no, and a writer too.
36:02The writer
36:04And when he comes to war or any other situation, he will be brave.
36:06What you say, Zaid, remains.
36:08Did it appear in every verse?
36:10All the perfect qualities that are known of him
36:12If you say God
36:14God, the Necessary Being
36:16Therefore, you are everything.
36:18He does not begin it with "In the name of God"
36:20Why? He says, "In the name of God."
36:22Hashan, you didn't make things happen yourself.
36:24This is by the grace of God.
36:26Meaning, if he doesn't control it, it can't do anything to him.
36:30So, what are you accessing it to use it for?
36:34On what grounds?
36:36Because God made it easy for you, we made it easy for you.
36:40If he had not humiliated her
36:42You can't benefit from it
36:44We said a long time ago
36:46The story of the camel that the little girl held
36:48Like this and you puff it and hold it like that
36:50The camel's weight
36:52And a flea comes to one in Lod
36:54He worries about his life
36:56God did not cause this or that to slip, nor did He cause this or that to slip.
36:58To show me that she's not clever
37:00So we made it easy for him
37:02So, what about them?
37:04And from it they eat
37:06So, when you accept any job
37:10I want power
37:12She says, in the name of the Almighty, by the Almighty
37:14The one who gave me a little ability
37:16Fabo Haja on money
37:18The rich say
37:20God says, for example, the Expander
37:22The Expander
37:24Every job I want remains
37:26He might want power
37:28And I want wisdom and I want
37:30Wealth means money that finances
37:32What are you saying? In the name of the Almighty, in the name of the Rich
37:34In the name of Al-Dhali', you say all this?
37:36He told you no
37:38He should just say "Bismillah" because it is a comprehensive statement.
37:40For all the attributes of perfection
37:44Does God possess all the attributes mentioned in the verse?
37:46In the name of God, the verse? The one that encompasses all
37:48Attributes of perfection, or that is why they call it
37:50What is the obligation of the verse? Existence
37:52The rest are attributes
37:54These are attributes that do not exist as perfection.
37:56Absolutely nothing but in Him. So it became like the name. The precious one, in its absolute sense. God. Only.
38:04They say so-and-so is respected by his people. Isn't that right? So-and-so is rich, and so-and-so is...
38:08But the truly rich one. God, God. So, what qualities do you still hear?
38:14Has it reached the level of a verse? Names? Because if it is used without qualification, it is not declined except
38:19Who? Only to Him. And we said that they are either names of essence or names
38:25Adjectives. Names of adjectives and names of things. How do you know this? Or did he tell you if
38:31The name had no equivalent? So this is an attribute. The dear one. But an attribute
38:39The adjective and the verb "to be proud" must have an opposite meaning. Is it just "pride" or not?
38:45He cannot be humiliated, so he is not a god. If he is not a god, then he is not a god.
38:51It's not possible for God. What's that? If it's not possible, then it's not possible for God. There is something else.
38:57Is this an attribute or something else? Because its action is directed at others. But it is precious to Him.
39:02He is the same. He is the One who honors others. He is the One who humbles others. Yes. God remains the One who encompasses all attributes.
39:11The verse? Perfection. That which we know. That from which this life originated.
39:17And there are other names that God has taught to some of His creation. And there are other names that we will learn.
39:21God willing, when we meet Him, their faces on that Day will be looking towards their Lord. What? Looking.
39:25God willing. God who raised the heavens. My knowledge is superior to all else.
39:35Length. Why didn't he bring the first verse from the earth? The guardian. Raised.
39:41The heavens. The word "raised" when used in a human sense indicates that something was
39:49He placed him in a position, then raised him up. And He raised his parents upon the throne. His parents
39:57They were sitting like that, and He raised them on the throne to this height. The heavens remain raised. Were they
40:00What does "the heavens" mean? It's a topic like that. And then what did God raise them for? No.
40:05He raised the heavens, yes, He created them raised. What did He create them for? May God have mercy on our Prophet.
40:11What was Sheikh Abdul Jalil Al-Issa saying? If you said, "Glory be to Him who made the elephant so big," would he...?
40:18Was this elephant small and then God made it bigger? Or did He create it large? Well, yes, glory be to God.
40:25From the smallness of the mosquito. Is it really that big that God made it small? Or did He create it?
40:30On this, God. Ah. God who raised the heavens. Yes? Yes? Raised. Without
40:41Abdullah. It's as if the lifting of this was meant to imply that there was a float to carry it, something in it.
40:51Hold him from above. The sky, we look up at it, see? And we walk towards the extension.
41:00The horizon, and he was walking like that, saying, "Ma ma ma ma, I didn't hit a pole." Nobody
41:06He was shocked by the column. God. And the horizon meets the sky on the earth, just like that.
41:12It didn't fit at all, but your eyes ended here. So it fit. That's how it works.
41:16And he walks like this, saying, "Come on, what's this?" We walk in every direction. We get up and don't find a pillar.
41:23Nothing at all. So, is it visible like this or not? I wonder if it's unintentional.
41:29Is it visible that you see, meaning unintentionally visible, or is there no intention at all?
41:37We see there are no pillars at all, or no visible pillars. Why? Or did he say...
41:42Because it could be something else. Because we said that since you're lifting something, you should lift it.
41:46What? Something's wrong. What's wrong? It's a problem. God brought both sides.
41:53They hold the heavens, they choose the earth that will be above. So, they are from
42:00The highest grip from the top, what does it mean? It means it doesn't want anything. Isn't that right?
42:05Okay, so what does "controlling" mean? It means setting its own rules. Its rules.
42:11The special thing we don't know yet. But if we came, we would wipe the world clean.
42:18Through the things and satellites they create and through tourism
42:23We will not find pillars, and engineers are now competing to build holes without pillars. Everything that exceeds
42:34Those who lack knowledge, what do they want to do? What? A roof. And they sit.
42:39They're getting creative with all the tightening procedures and other things.
42:43And what process? All of this we're doing in an area that will exceed how much?
42:47Meter. And what tiring work! And then we tell him, "Life is short, but make it longer."
42:53It's not about God, it's about the sides. Tell me, does the roof have a lifespan, or what about the walls?
42:59What are you doing, sir? What's wrong with the administrators, Ibnun? What?
43:04What's with this story of yours? So, he raised the heavens without pillars? Pillars, they say?
43:12It contains a plural noun. I think you've come across this expression, "plural noun," so it contains both a plural and a noun.
43:18What is the plural form and what is its noun? A plural noun. The plural form indicates more than one.
43:22Years means this plural. But if it is one of the known plurals in the plurals
43:29The word "taksheer" (تكسير) has several meanings, including "taksheer" with a "seen" (س) and "takthir" (تكثير) with a "thaa" (ث). "Takthir" with a "seen" has a specific meaning.
43:39The word "تكثير" (with a "ث") has a meaning. Because the plural form "أكثر" (more than) indicates more than one.
43:46For years we've been telling him to change the singular form, or to leave the singular as it is and add to it.
43:53A sign for the plural. "Fasting" – what do I say with it? "Fasting" – is it the same thing or not?
44:04Basani, I came with the sign of the plural wave, I said it at the end, "O fasting ones, O fasting ones," according to...
44:09Is the grammatical position or the plural of "fasting" (in the sense of "fasting") the same as before, or does it remain singular?
44:16In the construction of the plural, the singular form is called a sound plural, and the masculine plural is called a sound plural.
44:23Those who are fasting, and for the companion, those who are fasting. What remains of people and what is the plural? What does "Salim Salem" mean? It means the singular is...
44:31His change is that he is fasting, and we are his grandfather, but the Wāb and Nūn are fasting, death is fasting, he died, so his name is Jama`
44:40The masculine form is "sound" or the plural form is "sound" because its singular form has been preserved from change.
44:46The first is medicine, we said, locks, God, this is the singular, follow this, the pure, so it is not safe, building
44:56The singular and other than us, the letter S appears in a book, sometimes with the scissors and sometimes with the addition.
45:03I collected a book like this, my brother, books we mean, and the locks of God increased, so it became
45:11The singular form changes and its name is no longer broken. The singular form is broken with a "seen" (س), so if it is a plural...
45:20The limit is ten, so it remains a collection, and if it is more than ten, it remains a collection of many.
45:26The second meaning remains that the broken plural is that the singular form changes and the masculine plural is the sound plural.
45:35Surah Al-Mufrad is the same, and we add the sign, but the break with the letter Seen will remain as "Kathmeen".
45:41It seems to indicate a small number, up to ten out of three. Ten remains, what is this called? A large number.
45:47And more than ten remains a collection of what is a large number, the plurals of paucity have their known weights
45:52The plural forms are: afʿala, afʿūl, faʿala, and afʿāl. These are the plurals of paucity, and what remains is called the plurals of abundance.
45:59With the letter "thaa," they are the ones who gathered this Egypt and its people, and the word "amd" is the plural of "amud" and the plural of "imad."
46:12However, it is not one of the known forms of broken plurals; its name remains a plural of noun.
46:19It is the plural of what is a noun for a group, a noun whose meaning is plural, like "people" and "sweetness".
46:26Until we meet again, God willing.