- 3 months ago
فسيلة
هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
📚
LearningTranscript
00:00music
00:30In the name of God, the most gracious, the most merciful
00:46Praise be to God, Lord of the Worlds, and peace and blessings be upon the noblest of messengers.
00:51And the Seal of the Prophets and the mercy of God to the worlds, our master Muhammad
00:57And upon his family and all his companions
01:00And then we stopped at the previous meeting
01:04At a scene from the story of Joseph, peace be upon him
01:11This scene is that Joseph, peace be upon him
01:17He wanted to keep his half-brother with him in Egypt.
01:23But how could he take it from his brothers to keep it with him?
01:30Their father made them swear an oath not to break it
01:37And that they should not neglect him as they neglected his brother before.
01:42Therefore, he must find a way to keep his brother with him.
01:49This is a trick God used to enlist his soldiers.
01:55Even his own brothers, who were hostile to him and harbored resentment towards him and Aven
02:02He then brought the order for the measuring cup and slipped it into their saddlebags.
02:07Then the crier announced the theft
02:12O caravan, you are thieves!
02:15They asked, "What are you missing?"
02:17They said we lost the king's measuring cup
02:19The one who told you he drinks in it
02:21And then it became like a sieve.
02:25What will be his punishment if he is found in his saddlebags?
02:28They themselves pronounced the judgment
02:31They said his punishment is whoever is found in his journey
02:34That is the reward you will find on his journey.
02:36You can still take it
02:37The question then remains: who is suffering because of it?
02:40They are for themselves
02:42Likewise, we plotted in favor of Joseph
02:45And who ruled?
02:46Or themselves
02:48He would not have taken his brother in the king's religion
02:52Unless God wills it
02:54And God willed that the matter should be made fun of by Joseph
02:59To put the water carrier in the saddlebag
03:01And from Joseph's brothers, to decide the principle
03:04He who judges by their lineage
03:07So that is how We plotted against Joseph.
03:10This scheme is in his favor.
03:12Don't say "I plotted against him," meaning you schemed against him.
03:15I almost did it in his favor
03:17He would not have taken his brother in the king's religion
03:22Unless God wills it
03:24The word "We raise in degrees whom We will"
03:27However, we are not accusing him of theft.
03:30Because we intend to cause him suffering or ruin
03:35We want to raise it
03:37It seems that many misfortunes befall people
03:41They do not know what blessings lie within the meaning.
03:46Therefore, every need falls upon a person without any opinion from him.
03:51He must feel that there is a state of God in it
03:55We raise in rank whomever We will
03:59And above all those with knowledge are they
04:03They plot and do such and such
04:05But they plotted against them and they aided in their own interests.
04:09Because above every possessor of knowledge
04:11The meaning of "possessor of knowledge" is "one who has knowledge".
04:14It contains a owner and knowledge.
04:17Two separate dragons
04:19The companion is the one who possesses knowledge.
04:22And then knowledge comes to him
04:24It becomes an attribute of his
04:25But above him is not a knowledgeable person.
04:28No one knows
04:29It means that knowledge is subjective.
04:31And the knowledge that I possess, who is it from?
04:35So tell him, "We plotted against Joseph"
04:38Because above every possessor of knowledge is One who is All-Knowing.
04:41So what was their response?
04:46Of course, it shocks them.
04:48The meaning of "he confounds them" is that he surprises them the first time.
04:52They turn to the boy who found trust in their journey.
04:56Yubku
04:57You moved us
04:59You've embarrassed us
05:00You've left us speechless.
05:02What are you doing, and why are they sitting there doing this to them?
05:04They have reasons.
05:06To be gentle with him
05:10Because of their stance towards him and his brother
05:12Joseph and his brother and what
05:14We love our Father more than ourselves.
05:17Sons again
05:18Rachel's sons
05:20So there is a problem they have
05:22If he were his brother and stuck like that
05:25And they don't have it.
05:26They could have been harassed by him
05:27But of course they sat there crying over him
05:30He said to them
05:31Those who put him in his travel bag
05:32The one who put all your belongings on the road
05:33I don't know the situation
05:34Immediately, one of them came
05:36In the car, then
05:38He told him
05:39O sons of Rachel
05:41How much calamity has befallen us because of you!
05:45It means, you children of so-and-so
05:48How much calamity has befallen us because of you!
05:52So the sons of Rachel said
05:54A calamity befell them because of you.
05:57On top of the calamity that befell you at their hands
06:00What did they say?
06:04Follow them now
06:05If he steals
06:07His brother had stolen before
06:10The story was told and the meaning of the words was revealed.
06:14Who is he?
06:14Joseph and his brother too
06:17If he steals, then he has stolen from whom?
06:19His brother before
06:20If he steals, his brother has stolen before him.
06:25They called it a police case.
06:27The meaning of a conditional proposition
06:31An event occurs because of a prior event.
06:37This means an event that occurs on the condition that another event occurs before it.
06:43There is an event that happens on its own.
06:45And in it, an event occurs on the condition that such and such happens
06:48She tells the boy to study his lessons well
06:52Succeed
06:53What event is left?
06:55A study session took place, and a success event occurred.
06:58So, what condition must be met for success to occur?
07:03What's in it?
07:04Studying
07:05It remains that whoever comes first
07:07Which comes first?
07:09The condition must come
07:11Since there is an event
07:12There is a condition for its existence
07:15The condition must exist first.
07:16There is a condition that comes after the conditional particle.
07:19If the conditional particle is stolen
07:21So what happens next?
07:23We'll just say what happens next.
07:25He kept bringing up what happened before him.
07:28If he steals, his brother has stolen before him.
07:31This is not a matter
07:33Words not
07:34If he steals, his brother has stolen before him.
07:40We tell him that if he steals, this will happen to him later.
07:43But if he steals now
07:45This is a condition for something that happened a long time ago to happen again.
07:49This condition doesn't make sense.
07:52As mentioned in the Quran
07:53If they lie to you
07:55They had previously denied His Messenger
07:58God
07:59If they lie to you now
08:00The answer to the conditional clause remains the event
08:02They had previously denied His Messenger
08:04This is the time
08:06The one who experiences the answer to the condition
08:09It has to be after time
08:10The condition that occurs in it
08:12The approach still needs to be discussed further.
08:15Or did he say yes?
08:16They might amend
08:18with the thing
08:20about its cause
08:22How come?
08:24It is as if our Lord is saying, "O Messenger..."
08:26If they lie to you now
08:27Don't be sad
08:29for him?
08:31Because this is a matter concerning all the messengers.
08:33What might take
08:34So, this remains the answer.
08:35That's not the answer.
08:36This is proof
08:37Answer
08:38They will still deny you, Muhammad.
08:41Regarding what is conveyed to them from the news of heaven
08:43So do not despair
08:45So do not grieve
08:46The answer will come later.
08:49Or not?
08:49He'll come later.
08:50The mother of the file has already lied to their messengers before you.
08:52This is the answer
08:54Or the reasons for the answer
08:56Do not grieve, Muhammad
08:58Because this is a phenomenon in all the messengers
09:01Because they bring forth what the recipients of the message first deny.
09:04They must lie
09:06The condition remains valid.
09:08And it didn't work
09:08If he steals
09:10So don't be surprised, dear Egypt.
09:15for him?
09:17Because this is a trait in the sons of Rahil
09:19What did his brother steal?
09:23His brother had stolen from him before
09:26issue
09:27The brother we are talking about is Youssef
09:32He is the same dear one
09:33Every event that happens to the upright queens
09:38The queens must be removed from their position.
09:42Necessary
09:43An hour when someone comes along who's upright
09:45And then Yuji, anyone who insults him with a word
09:47He insulted him with this word
09:49His awareness of what hurts
09:51Madam, there is an understanding of what hurts.
09:54There must be an emotion for this
09:57Is this emotion fattening?
10:00emotion
10:01Stop reacting impulsively and choose not to respond.
10:06And an emotion that makes you reluctant to respond
10:08He could have told him, "You don't know."
10:11And then he sits there and tells them the story: "I stole..."
10:13okay
10:14So Joseph kept it to himself
10:17He fell silent
10:18So what was supposed to happen?
10:22It is supposed to be him
10:23He gets agitated
10:24When it was said
10:26I told him before that he had stolen
10:28He could have told them the story
10:31I did not steal
10:32What does he want to remain?
10:35Their identity remains unknown.
10:37For some reason
10:38And of course we talked about
10:41If he steals, he has already stolen. I told him before.
10:43The issue has a shadow
10:45Because they said
10:46He was at his aunt's house
10:48And his aunt loved him when he was little.
10:50And his stuff after
10:50When I leaned a little
10:52His father wants to take him
10:53What kind of pill is it?
10:55It is preferable to be with her so that she may always find comfort in him.
10:58So what do you do?
10:59She said, "Our sect and our religion..."
11:01that
11:02The one who steals something
11:03He remains
11:05A mattress to sit on
11:07She said, "I won't let him steal."
11:08And she toured Ibrahim's area
11:10And the boy's belt went with her
11:11And when they gathered, they said
11:12They said, "God, this area is lost."
11:13I don't know what to search it for.
11:14They found her with the boy
11:15The boy said he prefers the method
11:18First, the matter is easy
11:20He still didn't steal.
11:21But he stole
11:24Qadi Wahda
11:25He is also a junior runner-up
11:28He has not yet been subject to the ruling of religious obligation.
11:30So we can say he stole and he didn't steal
11:32So the answer was clear.
11:34It's not clear
11:35But what he liked was that he worked
11:36When the matter is resolved, the truth will be revealed.
11:38He wants it to remain in writing.
11:40So, what should we do?
11:42Its course
11:43If he steals
11:44He had stolen from him before
11:47So Joseph kept it to himself
11:50He did not show it to him
11:52It only affected her, and she is him.
11:53What they didn't understand
11:54And then another active reaction
11:57Because every event affects the psychological faculties
12:00Those who are on the same wavelength
12:01It must leave something in the soul
12:04One of them is a little jerk
12:06And one crosses
12:07Therefore, the Prophet, peace and blessings be upon him
12:08He said, "When one dyes another's hair..."
12:10The angry one
12:12He needs to change his situation
12:14If he's standing, he should sit down.
12:17And if he was sitting, he would walk
12:20the important
12:21Wastes energy
12:24The one who was going to cause an outburst
12:25He wastes it on something else.
12:27So that nothing happens to him
12:29Benefit her
12:30So Joseph kept it to himself
12:36He did not show it to them
12:37But he said
12:38Yes, he's in the same boat.
12:39He said, "You are in a worse place."
12:41No one knows who did the evil.
12:43You are in the worst place
12:45for him?
12:46evil place
12:48Because you
12:49You made the story of
12:52Take me to play with you
12:54And then they came to Khumaisa
12:56It started with a lie
12:57They said, "The wolf said..."
12:58And this process of his
13:00The one who does that to his father
13:01His father grows old and his companion grows old
13:03And so on
13:04That's what it is
13:04You are in the worst place
13:06for him?
13:07Because you
13:08You said I stole
13:10And I didn't steal.
13:11I only stole
13:12And there is no ruling
13:14Let me tell you I'm a thief
13:15You have already stolen.
13:17And you stole the belongings
13:21You stole the same
13:24Who is his father?
13:25And you took it like that
13:26It remains an evil place
13:27Or not?
13:27It remains an evil place
13:29They said
13:32If he steals
13:33His brother had stolen from him before
13:36So Joseph kept it to himself
13:39He did not show it to them
13:41He said, "You are in a worse place."
13:43He said something that they heard.
13:44What else must there be?
13:46Because even if he did not show it
13:49It remains effective forever.
13:50When they hear that
13:51We say you are in a bad place
13:53What he said
13:54What about the eh?
13:55He told you, because what is the saying?
13:57Saying
13:58These are his words
14:01It is pronounced by a speaker
14:03To tell a listener
14:06About her spoiled child
14:07Two personalities may be stripped from a person
14:12He says to himself
14:15He says
14:17The Quran didn't say
14:19And they say to themselves
14:21If God did not invite us
14:23Okay, they said
14:24So what did he imitate?
14:26He also had a feeling
14:27He said, "You are in a worse place."
14:34And God knows best what you describe.
14:37The word "you describe" means "you characterize".
14:41Or you show the features and signs of something
14:44However, it prevailed in the language.
14:45On lying
14:47And do not say
14:50Why do your tongues utter lies?
14:53It means as if you were
14:55When you say
14:56Your words themselves
14:57What does it mean?
14:59What's in it?
15:00to lie
15:00The word you also describe
15:04Glory be to Him, the Most High, above all things.
15:05Also, regarding what they describe
15:08About what?
15:09What are they lying about?
15:10So, the word you describe
15:12And if it came to describe things by their characteristics
15:15However, it was more commonly used
15:18What words should accompany it?
15:20What is his evidence?
15:21His proof is his lie.
15:22They said
15:29The issue remains
15:31Now you'll join the discussion.
15:33O dear one
15:34He has an old, elderly father.
15:39The issue of seeking sympathy remains.
15:41He has a father
15:43Sheikh and elder
15:45The word "big"
15:47Launch multiple releases
15:49If you want a lifetime
15:51His size remains large and he grows
15:52Big
15:54And if you want to be arrogant in status
15:56What does "Kabrah" mean?
15:58Grows
15:59So what is the meaning of the word "تخرج من" (which means "to come out of"?)?
16:03You are a great treasure in the sight of God.
16:06What does "Kabrah" mean?
16:08Taking from the meanings of greatness
16:10It's just old age.
16:11He says, "He grows up."
16:12He has an old, elderly father.
16:17They also have a softening effect
16:19Thinning with pride
16:21Or thinning due to weakness
16:23If he had an elderly father
16:26Great among his people
16:27And when he learns that his son
16:29He was arrested for theft.
16:31What is this?
16:33Dia's fate
16:34And you're a man who doesn't know the dearest man of Egypt
16:36So preserve the glory and honor of the father
16:39His greatness and majesty
16:41So they wouldn't report that his son had stolen.
16:42Because this is his father
16:43Just like you told me, Sheikh, leave it.
16:44He's a good man's son.
16:45No scandals
16:46I don't know
16:47Yes, cover it up because it's dangerous.
16:48I don't know
16:48Why should I cover it up? What danger is there?
16:49Now you stop.
16:50When the accusation stood
16:51What aspect of arrogance is this?
16:54In terms of greatness
16:56or an old man
16:57Meaning a crumbling, dilapidated wall
16:59And who can't handle the shock?
17:02Especially if it happened to him before
17:04They know now
17:05He has an old, elderly father.
17:08If it is absolutely necessary
17:10Take one of us.
17:12He goes by himself
17:15It remains to be seen whether someone will take a place.
17:18The issue will be missed.
17:20God forbid that we take
17:22Except for those with whom we find pleasure.
17:24No, no, Daha
17:24It's not possible
17:26We will take refuge
17:26And you are our king
17:27And what are you doing next to us?
17:28They said, "O dear one
17:32He has an old, elderly father.
17:36Take one of us as a place
17:38This is not unusual for you.
17:40Because we see you as one of the benefactors
17:43What you did to us was wrong
17:45You are the One who has granted us a noble abode.
17:48And you honored us
17:49Our goods have led us
17:51Which are the names of Al Meera
17:53The one we took
17:54Our return to our families
17:56Who makes that?
17:57He doesn't withhold from us
17:59With what?
18:00The issue
18:00Take one of us as a place
18:05We see you as one of the doers of good.
18:07Thinning
18:08God forbid
18:10To take
18:12Except for the one with whom we found our property
18:15We will act justly.
18:17So then
18:19The oppressors
18:21What time is it that you hear then?
18:22It has a tanween like that
18:23He knows that there is a hidden sentence in it.
18:25So it means
18:26If we take
18:27Other than those we found
18:28Our belongings are with him.
18:29And what are we?
18:30This tanween (nunation) is what brought up this whole sentence.
18:32And then you will see
18:36So when?
18:36So when?
18:37If he reaches
18:38And when you reach the soul
18:40Turkish delight
18:41Some of you remain
18:41The question remains: what is the meaning of the tanween (nunation)?
18:44about the sentence
18:45All of the above
18:46What is the ruling for his nation?
18:47If we take
18:49Other than those we found
18:51Our belongings are with him.
18:53In this case we are
18:54any?
18:54We are the oppressors
18:56So learn
18:57Thinning does not show
18:59The matter is not easily resolved.
19:03Because it concerns a serious matter
19:06When they despaired of him
19:08They say she is desperate
19:10It means giving up hope of something
19:13Desperate, hopeless about the thing
19:17They are doctors who hang one up and leave it like that.
19:19Then he asks you, "What is medicine, anyway?"
19:21Desperate salvation
19:22Desperate means cutting off the...?
19:24This is not about giving up hope
19:26They despaired
19:27Because they are thinning out the colors of thinners
19:30It's no use.
19:31Everything that comes is thin
19:32It's as if they're insisting on the "what?"
19:36Despair must come to them
19:37What did he ask for?
19:40Desperation is a request
19:41It's like when you confront her like that
19:42Which we will pay
19:43She is a human being
19:44He tells you this won't work
19:45Why don't you wait for him to tell you?
19:46No, that won't work.
19:47It's as if they're asking for what?
19:49for him?
19:50Because of the surrounding conditions or the surrounding atmosphere
19:52What's wrong with it?
19:53There's not a glimmer of hope.
19:54What is the point of all this glimmer of hope?
19:56So what are they asking for?
19:58They seek despair
19:59When they despaired of him, that is, of Joseph
20:04And from the situation and from the fact that he gives them the boy
20:07They finished, Najia
20:10The word for something pure or unadulterated
20:15As if the thing was mixed with something else
20:19So we saved him from that other
20:21When we bring gold, for example, and start putting it in the crucible
20:25And we keep boiling it like this.
20:26Why?
20:28To rid it of other metals
20:31So that it becomes what?
20:32It remains net
20:33Everything is free from some of these impurities.
20:38He says, "What are you?"
20:39I finished it
20:40I made him sincere.
20:43It means gold remains gold, that's all.
20:4424 karat
20:47I don't want a caliber of 18 or 16 or anything like that.
20:51Do you want to cut off all the "i"?
20:53All the highest metals are pure
20:54When they despaired of him, they escaped secretly.
20:57Save the brothers of Joseph
20:59So, what are they going to do to get themselves out of it?
21:04He told you, "What are they doing in the gathering, my dear?"
21:05and those around him
21:06All countries are present
21:08Their brother, who is the subject of the case
21:14What does "khallas najia" mean?
21:17Take it exactly as we say.
21:18Okay, let's take a step back a little bit.
21:21So we can understand each other about this.
21:22They remain, they have finished, they have distanced themselves
21:26Regarding the meeting where they were gathered
21:29They finished, Najia
21:30They finished, Najia, any Najia
21:33As they say, they're attacking
21:35And supplication is a means
21:37And the conflict only occurs in a matter that you do not like if someone else does it for you.
21:42As evidenced by the fact that he came from among the people
21:45And they started arguing
21:48They finished, Najia
21:49They discuss the matter and consult with each other.
21:53When they inquired of him, they were saved.
22:00The word "they finished" is a group
22:02And we survived alone
22:04This is one of the things that people whose native language is not Arabic take to heart when they read the Quran.
22:12He tells you he's talking about a mosque, but then what does he bring me?
22:16He answers me singularly, like him and the angels, and then what?
22:19Backer
22:20They are my enemy
22:22It means they are not enemies
22:24So what are they?
22:25My enemy
22:26What's wrong with them?
22:28The language contains words that are the same for both singular and plural.
22:35for him?
22:39He told you because
22:40What he says, and the angels are his supporters after that.
22:44Or, as they say, the one who gives it remains as if every angel has his own power.
22:49And the angels, after that, are a united force against one thing.
22:54What are they doing?
22:55Not everyone has
22:57This evening
22:59They are my enemy
23:00Have you considered what you and your forefathers worship?
23:05This is what our master Ibrahim said.
23:07They
23:08What do you worship?
23:11My enemy
23:12This is not an enemy and an enemy's hand
23:14What is the issue with the company?
23:16And what about some of them?
23:18enemy
23:18The machine contains the words of God Almighty
23:22I seek refuge in God from Satan, the accursed.
23:24There is no blame on the blind
23:26There is no blame on the lame.
23:30There is no blame on the patient
23:32Nor upon yourselves
23:35Eat from your own homes
23:38or your fathers' houses
23:40Or the homes of your brothers
23:42Or what houses?
23:43Your sisters
23:45Or your uncles' houses
23:46Or your aunts' houses
23:48Or your maternal uncles' houses
23:50Or your aunts' houses
23:52Or what you possess the keys to.
23:55Or your friend
23:57All the talk is just polite platitudes.
24:01Your homes
24:02Your fathers' houses
24:04Your aunts
24:05Your uncles
24:07entire
24:07What was he saying? What was he saying about this?
24:10Your friends
24:11What should I believe?
24:13Oh, what?
24:15Or your friend
24:16for him?
24:17Or he told me because the word friend
24:20He is the one
24:21He believes you and you believe him
24:25And you and he remain one.
24:28If you love a friend
24:30The other friend has to love him
24:32And you all remain
24:34What are you like?
24:35As if you were one friend
24:37What does everyone have to do with it?
24:39He still has a desire
24:40They still want to be Mrs. Sadiq
24:42Because when everyone has their own desires, the whole thing gets messed up.
24:45Why mess things up?
24:47He said for friendship
24:48This one did this, and this one did that, and this one did that.
24:50Passions remain awakened
24:52But when they are all like one friend
24:55What kind of love is left?
24:56One desire
24:58The word "friend" also remains
24:59enemy word
25:01Any word Najee
25:02When we try to solve it for meaning
25:05We say this is a singular noun and they are a group
25:08She says, and the meaning
25:09When they had inquired of him, they parted ways, whispering amongst themselves.
25:13What did they finish?
25:15whispering
25:17For example, when a single judge comes to rule on a case
25:19First degree
25:20The judge ruled justly.
25:22It means fair
25:24Medicine from a multi-agency body and consultants
25:27What is the ruling regarding cats?
25:29Justice
25:30Not everyone has a fair one.
25:32What are they all?
25:34They are all fair
25:36When they inquired of him, they were saved.
25:42When they finish, they start fighting.
25:45Whose opinion usually prevails?
25:47Who is speaking?
25:48The older one among them is the one with sense, the one with wisdom, the one who understands, for example, that he has a criminal record.
25:54When they inquired of him, they were saved.
25:58Or what is left for confrontation?
26:01Their leader said
26:02Their leader, I wonder, is the leader of the one who is the greatest?
26:06Which is in age, for example, Robel, for example
26:09And their leader, who is the head of the trip
26:11For example, Shimon
26:14Or the elder who has a mind like that, and is distinguished and consulted on the matter, and what was that?
26:19Jehoza
26:20good
26:21Their elder said, “Did you not know that your father took a solemn oath from you in the name of God?”
26:30And before that, you were separated in Joseph
26:34You don't know this story.
26:35Your supplications must remain within the framework of this issue.
26:40Or they arrested you
26:41Because your father is a trusted leader over you
26:43Isn't it because I shouldn't send him with you?
26:46Until you give me a solemn pledge from God that you will give me.
26:49Bring it to me unless it lands on you
26:51When they brought them a bond, God said, "What do we say?"
26:54He asked them, "What do you think this story is?"
26:57And remember, the issue just needs to be highlighted further because we have a precedent.
27:02We will remain with him because we also took Joseph before.
27:06They said, "No, we memorize it, I don't know what else to do."
27:10Therefore, let the supplications be within this framework.
27:14Don't stay away from him
27:15Their leader said
27:17Did you not know that your father had taken a solemn oath from you?
27:23Any covenant or pledge from God
27:26And before that, you were separated in Joseph
27:29So the matter remained as it was
27:31I am announcing my judgment in this supplication.
27:35I will not leave this land until his father gives me permission.
27:38I'm not going anywhere.
27:40I will get used to it
27:41I will not leave this land until his father gives me permission.
27:46This unit
27:47Or God will judge for me
27:49The man hands it over to us, we take it and leave.
27:52Or I die
27:53Anyway, anything like that
27:56He is the best of judges.
27:57I am the father of the judge
27:58Oh, the father gives permission
28:00Oh God, judge me
28:02Until my father gives me permission or God decides for me
28:06He is the best of judges.
28:08This issue
28:09On the surface, he is defending the issue
28:12About himself
28:13A man goes
28:14He is the Great
28:16He doesn't betray himself
28:19He said, "I prefer here."
28:20And they go and bear the responsibility
28:21This issue
28:22Tidy is being more cruel to the father.
28:24No
28:24This is a loss
28:26It will be in the ravine
28:27In the first instance, Joseph was lost
28:28And in the second one, who will lose?
28:30Between Amin or his loss
28:32And in the third one, who will lose?
28:33He will lose the big one
28:35The issue remains escalated
28:36No escalation
28:37Escalation
28:37Return to your father
28:41good
28:43Conversation requires the exchange of words
28:46This one speaks and that one speaks
28:47This one is talking, this one is talking
28:48There's nothing to tell you
28:49What is Madame Grande?
28:50And the issues were settled
28:51He told her
28:52We won't betray you, we won't say anything
28:54enough
28:54Okay, what should we do, my dear?
28:56He said, "Return to what?"
28:57To your father
28:59They accused him of the crime.
28:59Honestly?
29:00Return to your father
29:02So say
29:03Our Father
29:05Your son stole
29:07As happened
29:08Okay, so how did he rule that he stole?
29:11In fact
29:12As people said
29:12He doesn't know them
29:13Your son stole
29:14And we didn't say it arbitrarily
29:16We have only witnessed
29:18Ambitious teacher
29:19And we were not guardians of the unseen.
29:21Meaning, we didn't know
29:23They put the measuring cup in it
29:26There is a trip
29:27We don't know about this case.
29:28We just took the picture
29:30What?
29:30or the charge
29:32The reason the boy was arrested
29:34Return to your father
29:36So say
29:38Our Father
29:39Your son stole
29:41We only testify to what we know.
29:44And we were not guardians of the unseen.
29:47So that we know that this is a trick and this is what we were doing.
29:50We don't know this story.
29:51Or we didn't know it would happen
29:53Or we didn't know this story
29:54Friendly intervention in the reserves
29:58Those whose fathers said
30:00He said, "Unless you are surrounded."
30:01This means there is a compelling reason preventing you
30:05This is due to the compelling reason
30:06No
30:06Compulsive reason
30:07Your lies
30:14Because if you follow your ways
30:16And Mish is right
30:17Ask the village where we were
30:22And the caravan in which we came
30:24And we are truthful to them
30:26That is, if you want to verify the truth of our claims.
30:30In our saying
30:31Your son has stolen
30:33We only testify to what we know.
30:36And we were not guardians of the unseen.
30:38So ask for more evidence.
30:40Other evidence from whom does the ruling come?
30:42He now rules the area where we were.
30:45And the uproar that I sensed about the issue that was ahead
30:47O you who are a muezzin
30:49muezzin muezzin
30:50What does "and the muezzin calls to prayer" mean?
30:52It means to inflame public
30:53Everyone retains their hearing
30:54And the caravan that was with us
30:57He walked down the road and watched her coming.
30:59And they know what this issue is.
31:01Their saying
31:02Ask the village where we were
31:04We have said many times about the events
31:07They spoke from the perspective of an actor.
31:10From the effect that falls upon him
31:12And from a place where they fell
31:15And from a time when they fall into it
31:17And from a reason that necessitates it
31:19And from a strength that rises up
31:21Every action wants the whole story to come.
31:23Let's see what the big event is.
31:26What is the strong need?
31:28This is the place
31:29The act was attributed to Min
31:31To the place
31:32Ask the village
31:33The village is the devil's buildings and stuff
31:36He will ask the village
31:37He told you to ask the village.
31:38And diseases and ask what
31:40village
31:41What should I ask?
31:43Yes
31:44Ask the villagers
31:46Medicine and nothing else
31:47Oh, oh, oh, oh, oh, oh, what are the people of the village?
31:50Didn't he tell you that the matter is so clear that even inanimate objects
31:54It is known about her
31:56It means it's not a matter between us and Belhad
31:59Or you are a prophet and God reveals to you whatever you wish.
32:02So let him make the earth tell you that this happened.
32:07Ask the village, and then he said, "Ask the donkey."
32:14The donkey, also the donkey which is the mount
32:17Camels, donkeys, or mules
32:22The one who removes the verse is called that verse.
32:24Her name is Al-Ayr
32:26The word 'ayr' is correct and applies to this, but it is not said
32:31Except in a safe place for the caravan, there is a strong entrance above all circumstances.
32:36Therefore, when you come, for example, to a website that has been initiated
32:40The caravan coming from Syria, they all say, "And the Messenger of God went out to meet whom?"
32:48The caravan was carrying goods from Syria, and it was there to transport them.
32:52Enough of what they took from the immigrants and from his money
32:55That's not how it is, the penis is what it was, and he was coming out because of the penis.
32:59What did he tell you? That the car is what's on the merchandise and the merchandise is what's important?
33:02What is the original meaning of "Isa"?
33:04Because what little they had of humans was a few shepherds and guards
33:08There's nothing
33:09But when he spoke about the group that came from Mecca to wage war
33:12He didn't say "penis" or anything like that, he said "blowing".
33:15The blowing means the group, because these are knights, and he said to fight, and I don't know what I mean.
33:20Aref Isa said, "In every event, they take the verse, they take the prominent matter in it."
33:24They take the prominent order in it
33:27Ask the village we were in, the village of Tayeb, ah, they were in Egypt.
33:33He didn't tell you that it's a village like we're doing now.
33:37Their places, yes, he was searching them and doing things to them, and he started to scream at them.
33:42They make it a little distant from the verse about age, because it becomes a clear matter.
33:48And nobody can sneak in, and whoever knows what else can be caught just like
33:52The point is that it's done for your beauty and for the outside, that's in the
33:55Ask the village where the verse occurred, and tell us about the inspection.
34:00Ask the village where we were and the caravan in which we came, and we will surely return.
34:07They repeated the truth to me, why did he tell you that? Because he was the first one.
34:11And then you came when you wouldn't believe us? Ask this, and we'll be reassured.
34:16To their testimony, because we are the ones who do it, because he does not require the testimony of others regarding what he has done.
34:23What should a person do if they understood that they were being truthful but weren't?
34:29He deviates from the verse of the testimony
34:32Ask the village where we were and the caravan in which we came, and we are truthful.
34:42And I am truthful, he brought it up, saying it as a nominal sentence because they understand that their father is in doubt about what they are.
34:48What they came upon was his shirt, it seemed from what, it seemed from a lie
34:52He responded to this by saying, "Rather, your own souls have tempted you to do it."
34:58He still has something against them and their plans.
35:03"Sawlat lakum" means "I made it easy and convenient for you".
35:07I have a request, I mean a request, but I don't know what it is. There's something, just like you said, there is something, but I still don't know what it is.
35:15Rather, your own souls have tempted you to do it.
35:19If the things that contradict
35:21He is ashamed of it and fears its consequences.
35:25The same things
35:27The same things
35:29It is difficult for the soul, and therefore
35:31The soul needs treatment to bring it out
35:33What do you want?
35:35I want to influence myself
35:37But the one who is lean tells you no, don't do that.
35:39And the soul tells me, "I don't want to do anything fancy."
35:41Nothing will happen, it will be called
35:43What does "your own souls have tempted you" mean?
35:45I made it easy and simple
35:47It neither affects nor facilitates
35:49Except for something difficult
35:51It's a difficult matter, so why are you sitting there trying to find him a verse?
35:53Reporter
35:55Your own souls have tempted you to do something
35:57And this verse was also said there
35:59But there
36:01The comment there is different from the comment here.
36:03Rather, your own souls have tempted you to do something.
36:05So be patient
36:07Not first, what's up with the zipper?
36:09But here
36:11Bal Salt
36:13He said, "Rather, your own souls have enticed you to something."
36:15So, patience is a virtue.
36:17May God bring them all to me
36:21It remains crushed
36:23So be patient
36:25This incident indicated that
36:27It will not stop there
36:31But events will follow.
36:35You need to summon the strength of patience within yourself.
36:39He asks that it be
36:41A beautiful patience that does not lead to liberation
36:43According to what God decrees for him
36:45Beautiful patience
36:47There's nothing to complain about or anything like that.
36:49So be patient
36:51He didn't say anything, may God bring it to me.
36:53A thousand times, patience is beautiful, by God.
36:55The One Who Helps
36:57What does "God is our helper" mean?
36:59He will be exposed to things
37:01What is required in it?
37:03God's help means that this matter
37:05Events will follow
37:07These events require
37:09recruiting patience
37:11And we need God's help in it.
37:13But in this particular sense
37:15As if the gifts of relief
37:17I kissed him like that
37:19He said, "So be patient, for God will surely grant you patience."
37:21That he may come, that he may come to them all
37:23And it is a correct connection.
37:25When you saw her
37:27Nahi Al-Faraj
37:29He said, "Rather, your own souls have enticed you to do it."
37:31So be patient
37:33So be patient
37:35May God bring them to me
37:37All
37:39People who are unaware of the Quran
37:41They take one verse and leave another.
37:43They don't have faith in anything.
37:45He tells me, "Brothers, this is Joseph and his brother."
37:49Their leader told him, "You will be..."
37:51For I will cultivate the land until my father makes it lawful for me.
37:53They were left with only three.
37:55Joseph remained
37:57And his brother, Ben Yamin, and the elder
37:59He keeps saying "with them" and "with them"
38:01We don't know
38:03He said, "Rather, your own souls have enticed you to something."
38:07So be patient
38:09May God bring them all to me
38:13He is the All-Knowing, the All-Wise
38:15The All-Knowing
38:17I know where they are and I know what they are.
38:19And wise in what happens to us
38:21From actions
38:23And now everyone's like this, we've succeeded
38:25And we took our luck from God
38:27May God have mercy on us and on him.
38:29And they stood up
38:31Two
38:35On your car
38:37We took 24
38:39He said
38:41He said
38:43He said
38:45Yusef
38:47He said
38:49They will be discussed later.
38:51This indicates that he is proposing to them again.
38:53And he took over
38:55He spoke about them and said, "Oh, how sorry!"
38:57Ali Yusuf and Baydat
38:59His eyes were filled with sadness, for he
39:01They said, "By God, you will not cease."
39:03Remember Joseph so that you may
39:05Beware, or you will be among the perished.
39:07God is the one who took charge of them and cursed them.
39:09It's like when someone receives news like that, it upsets them.
39:11And I don't know what else, like the Nazir
39:13So they bought a crutch to make them uncomfortable.
39:15He cuts the issue short and leaves them.
39:17And they will go to be alone with themselves
39:19They said, "Let them be."
39:21He left himself alone
39:23Because humanity
39:25His share will be reserved for Youssef
39:28They say sorry for Joseph
39:29He doesn't want
39:31To complain easily
39:33And his grief for one of God's creation
39:35It is because
39:37He said, "I'm just complaining about my sadness and grief."
39:39Therefore it was said
39:41One
39:43One of his brothers told him
39:45You are shattered, Jacob
39:47Your father Isaac had not yet reached the age of
39:50It shattered, so what's left?
39:53Like the saying of Mahka'a during that time
39:55And you haven't reached the year yet
39:56Your father Isaac
39:57Your father Isaac is still
39:58It was as if he was a young man
39:59He said, "I only saw Joseph."
40:04God rebuked me for this word
40:09He said, "Are you complaining to your Lord about His creation?"
40:11He raised his hand and said, “I have committed a sin, O Lord, forgive me.”
40:18He said, "I have forgiven you."
40:19Therefore, I will say, "To whom can I complain of my sorrow and grief?"
40:26Why does the authority remain?
40:28So that he can vent his feelings and not have anyone else listen.
40:32But he doesn't complain to people; he only complains to his Lord.
40:35He turned away from them and said, "Oh, how I wish!"
40:38When it shines, oh my regret, or oh my woe, I imitate and I
40:42What time is it when you hear a call for "Sh"?
40:44Sad, sad, sorry and misfortune
40:49Are you calling for disaster or for regret?
40:52What did he tell you?
40:52In times when the soul is overwhelmed by events
40:55He says, "Oh, this is your time, so come."
40:58Oh, sorry, I mean, sorry, what's this?
41:02Please come to my aid.
41:04He turned away from them and said, "Oh, my sorrow over Joseph!"
41:09God, Joseph, this talk is now about his brother.
41:13And the talk is about the big one, and the talk said to you, "Ah."
41:16I feel sorry for Youssef because Youssef is the root of all these troubles.
41:20What is the original story?
41:24I feel sorry for Joseph and whoever brought him to this situation.
41:27So, this includes "yes"
41:29Benjamin took it because
41:32The big one is still sitting there, what's the reason?
41:34And the rule of misfortune remains: who?
41:35Oh, I'm sorry for Joseph
41:38Because your brother Benjamin went
41:40He was the most like him
41:42So, who was Perry in?
41:44What's wrong with Perry, Youssef?
41:46When he left, he started to have a two-person hustle.
41:51Team between Amin and Team Min
41:52The one who represented Ben Amin
41:54Who is he?
41:55That is Joseph
41:56I feel sorry for Joseph
41:57His eyes turned white from grief
42:00The eye has eggs in it.
42:02And it contains blackness
42:04What remains is white, meaning what you saw as black, what is it?
42:08For example, if the eyes water with tears
42:11Tears come like this, what are they doing?
42:13A film over the blackness remains white
42:16Or because of the abundance of what
42:17What made him cry
42:18His eyes turned white from grief
42:22but
42:23He is silent
42:25Also, the verse is oppressive.
42:28Sadness and grief are emotional reactions.
42:31No one can stop her
42:34It is the inclinational speech that we feed on.
42:37Therefore, the Prophet, peace and blessings be upon him
42:40When he told Abraham that the eye is not a sign
42:43What is the heart?
42:44And what about your departure, Ibrahim?
42:48For a specific reason, because God does not want man to be a rock.
42:52To be a hawk that does not react emotionally to events
42:55He doesn't react emotionally to events.
42:56Because this is a color that should be in your humanity
42:59Because this is an emotion
43:01God wants to keep it, but He wants to elevate it.
43:03Keep the emotion
43:05God created emotions and instincts in man.
43:07If he doesn't want these emotions, then he shouldn't create them.
43:11If he didn't want instincts, he wouldn't create them.
43:14He simply wants instincts for a task.
43:16And emotions for a task
43:18When the issue deviates from its purpose, he tells him
43:22No, the curriculum no longer refines the verse for you.
43:24He will refine your belongings
43:25Instinct, for example, the enjoyment of food.
43:27He says to him, "Kywa"
43:29Just take it easy, don't be greedy.
43:31Don't be a law
43:33The instinct of curiosity, and that you know this, and you know that, and you know that
43:36But don't start spying on people and pretending you don't know what's going on.
43:39For example, there remain instincts that God desires and I
43:42The sex instinct is the preservation of the species.
43:45This exists so that we can preserve the species and have offspring and descendants.
43:49But don't make any wild attacks now.
43:51God
43:52So instincts prevail, and emotions too.
43:55Because these emotions are what will corrupt the child.
43:57The child's affairs are such that you should be gentle with him, pat him on the back, and do whatever you want.
44:00What are the typical emotional patterns?
44:02But what else can we do?
44:04He is a "kadhim," meaning he doesn't have a "ma" operation.
44:11Why would he take it?
44:12As much as it deserves
44:14And "kadhim" is taken from "kadhmatuhu al-qirbah" (he suppressed the water skin).
44:17The water skin when Maya gets numb like that
44:20Then we let the water melt, what do we do?
44:22We'll tie this thing up tightly so it doesn't get wet.
44:25What you receive doesn't make the flute come out
44:28He is suppressing his anger
44:29They said, "By God, you will not cease mentioning Joseph."
44:33Who said that?
44:34Well, he took charge of it.
44:36Then he left and said that
44:39And then, I'm sorry about Youssef.
44:40When Joseph said
44:41You'll still remember Joseph too.
44:43You will look at the stories
44:45You will remember Joseph
44:46When you die
44:47What does that mean?
44:48You will remember Joseph when you die
44:50May God keep them listening and sorry for Joseph
44:52Then why did he turn away from them?
44:53He said no
44:54What is it that includes dragon children, grandchildren, family, and the world? What is it that's been around for so long?
44:59Except they said, "By God, you will not cease," meaning you will not stop remembering Joseph.
45:06And what happened from him, so that it would be incitement
45:10And the instigator is the one who oversees destruction.
45:15Or you will be among the perished, meaning the first stage is...
45:20You are on the verge of destruction, and then what? You will be among the perished.
45:25He said, "I only complain of my grief and sorrow to God."
45:30It's none of your business, leave me alone.
45:32Until next time
45:50Translated by Nancy Qanqar
46:20Translated by Nancy Qanqar