- 7 weeks ago
فسيلة
هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
📚
LearningTranscript
00:00music
00:28music
00:29In the name of God, the most gracious, the most merciful
00:30Thanks be to God, Lord of all worlds
00:33Peace and blessings be upon the noblest of messengers, the seal of the prophets, and the mercy of God to all mankind, our master Muhammad.
00:40And upon his family and all his companions
00:43And after
00:44In the previous meeting, we stopped at the words of God Almighty
00:49I seek refuge in God from Satan, the accursed.
00:53And when he reached maturity, We bestowed upon him wisdom and knowledge.
00:58And likewise, the reward of the benefactors.
01:02Adulthood is reaching the goal
01:07And it reached its peak, meaning it reached its ultimate maturity and full development.
01:15The word "balagh" is derived from "al-bulugh" (puberty).
01:22It is as if man's task of developing the earth begins when he reaches maturity.
01:31for him?
01:33He told you that because there is a difference between the age of upbringing and preparation.
01:38Production and supply life
01:42What is this first age?
01:45From upbringing
01:46When a person reaches maturity, it is said that he has reached puberty.
01:52As if it were the beginning of God
01:55Therefore, God does not burden His creation until they reach this stage of maturity.
02:03for him?
02:04He told you that faith is a contract
02:07A contract in which a person enters into a relationship with his Lord
02:13The contract has its conditions between the contracting parties.
02:21An hour when a condition is required
02:23You entered into a contract and secured insurance
02:25I believe in you, Lord
02:26That is the consequence of you during
02:27Our Lord said, "You have believed, and I am entrusting you with this responsibility."
02:30I'm just assigning you a task, but I'm delaying the actual assignment for you.
02:37Until it dries up and reaches its peak
02:39for him?
02:41He told you because of the knot
02:43In a situation where supererogatory acts occur
02:47The contract remains invalid.
02:49Why did he take the contract while he was still young?
02:52And then instinct comes into play.
02:53What I did was found in the body
02:55The one who smells it is the role of the patch and the thing
02:57So we say to him, "You took the contract from me."
02:59And I was blind and didn't know what was going on.
03:02What will come to me
03:03He tells him, "No, we'll wait until you protect him."
03:05It will come to you
03:07Your mind matures and your constitution becomes sound.
03:11I wish I had a wife
03:13You are capable of producing children like yourself
03:16It means at an age when Umm Tay can
03:19We said that this was taken from the ripeness of the brown skin.
03:22Brown ripening
03:24You remain mature and vibrant
03:28If the seed is raised properly, then if it is taken from it and planted in the ground
03:36Keep bringing a tree
03:38It remains within the survival of the species
03:41Survival of the species
03:43The fruit, if it doesn't grow from a seed, is good; if planted, it will produce a tree.
03:49It's still not ripe
03:51May God not resolve this in the future.
03:55It only becomes sweet and retains its appeal if...
03:58He gave an example of a watermelon: you buy a watermelon, you hold a watermelon, what kind of watermelon?
04:02And when you work on it, you'll find its core is white.
04:03It tastes the same
04:05Half white and half black, still.
04:07Hold it like that and see what you find
04:09The core remained all black
04:11So, what's the point of taking the pulp, Saleh, because
04:13Her name remains mature
04:15And if the brown color ripens
04:16The one created for you
04:18They feed on each other and preserve the species.
04:23With some others
04:24She tells you, "I've matured, if you don't satisfy me."
04:28I dropped it for you on the ground
04:29Go and sign the verse for you
04:31So you're telling me that's it?
04:33Benefit from me
04:34All my meat, the one around me
04:36And then take the tan
04:38What will be left for the tanned woman?
04:41Preserving your life as an individual
04:43You will eat
04:44And preserving your kind as a
04:47Mature
04:48Likewise, man
04:51When he reached his prime
04:52The worst part is when he comes
04:54Youssef's costume and the house of Na'meh
04:57And Makrim Al-Maswah and I don't know what
04:59and need
05:00And now, look at the point of reaching maturity!
05:02What remains is that this was not taken care of.
05:04The most severe
05:05Wisdom and knowledge
05:07There remains recklessness in it
05:08What's left?
05:10Wisdom and knowledge are essential for what you can do.
05:13She is keen
05:15Reaching maturity
05:17Therefore, the matter will come up right after my grandfather.
05:21And he tempted him
05:22And when he reached maturity, We bestowed upon him wisdom.
05:28What is the ruling?
05:29The ruling
05:31It is the arbiter between two opposing and conflicting issues.
05:35False right
05:37What is the name?
05:39The wisdom of the ointment remains, it remains green.
05:42He's corrupting, saying, "This is right, and this is what?"
05:44That's not right
05:45This is right, and what is this?
05:47This is false
05:48So, what is the ruling regarding this ruling?
05:50And a flaw that he shares with others
05:53And from it will remain the interpretation of the vision, and he who does not know the verse nor
05:56God
05:57If there is a shad
05:59It contains a ruling and a verse.
06:01And in it is knowledge
06:02What is the result of all this?
06:04He said to you, “And thus do We reward the doers of good.”
06:07Every human being remains good
06:10Staying where he is
06:12God gives him fruit
06:14These things
06:15Its value remains the same, every time I see it.
06:18What improves it
06:19Come to any one like that
06:21He does not refuse God's decree that He created him poor
06:24toil
06:25Any job
06:27But it should be improved.
06:29And he is sincere and dedicated
06:31And he does it
06:32The day God says to him, "You have accepted my destiny."
06:33I did well in my work, what did I get?
06:36Take the punishment
06:37So when you bring all the world's most determined people together, what will you find?
06:40This type
06:42And thus We reward the doers of good.
06:44I don't just have Joseph,
06:46God's hour will reveal His ruling.
06:49And then he works in it
06:52The ruling remains a private matter.
06:54The privacy issue is that he only mentioned it here.
06:56The occasion remains that he said it in this context.
06:58And then he tells him, "Beware," and doesn't treat it as a private matter.
07:01What do we give to every benefactor?
07:04We give him a ruling and we give him what
07:06And we give him knowledge, and likewise, the reward of the benefactors.
07:10The word "most severe" remains, and it is the only one for us, because it is what it is.
07:13Oh, so he's a tough guy now?
07:15The bullying continued, and his behavior became tiresome in the palace.
07:19What was the first thing Potiphar's wife looking at?
07:23To his beauty
07:25There's no other place closer than this
07:28There's nothing he doesn't have
07:29I usually look at him
07:30But when he reached his prime, he became...
07:32Imagination began to wander into what
07:34In more than perception
07:36More than just awareness, what?
07:39The tendency comes
07:40We said that every conscious process
07:44Human beings with intellect are exposed to it
07:46Their awareness
07:47Their finding
07:49Their inclination
07:50She had the operation.
07:52Tendency
07:53So, what happened after the removal surgery?
07:55Why are you being solicitous?
07:56Or he said because she found it in herself
08:00I admire him
08:01Okay, sir, and why did you find her appealing?
08:05Why?
08:06Because she sees his beauty
08:07Oh, if
08:08The inclination arose from emotion.
08:10And what did conscience arise from?
08:13About perception
08:14It remains to be seen whether she was hidden from such a person or not.
08:17Didn't that happen or not?
08:19Give me some gum
08:21God commanded us to avert our gaze from the stimuli. (Quran 2:17)
08:25Nationality
08:27Why did he tell you this? Because if you don't go out, you will realize, and if you realize, and if you find what?
08:32Removed
08:33Either you take off your clothes, what are you doing? You get married, but you can't marry. If you forgive, you suppress your feelings and stage a demonstration within yourself. If you don't forgive, you spread rumors about people's honor. So we made it from the beginning of the verse.
08:46And when he reached maturity, We bestowed upon him wisdom and knowledge. Thus do We reward the doers of good.
08:53What was the outcome of the most severe?
08:55She gave him another look
08:58I haven't yet addressed the other issues.
09:01She's still young, or if God says regarding displaying adornment, then she should display it to her father, her son, and whoever else, or to the child who has not yet reached puberty.
09:13It means they don't know what the story is, so most of them, or their followers, only know that the old, decrepit man has no interest in women anymore, and there's no stopping a woman from displaying her finery in front of him.
09:25And she who was in her house tempted him. God tempted him. When you hear a scream or a reaction, understand that there is a dispute. A killer, not a murderer. So-and-so was killed. So-and-so has already had an operation that ended his life.
09:49So-and-so grew up, so-and-so's shoulders remained. What operation is called? What is its name? Interaction. Participate. Participate. So-and-so. Participate. Muhammad Ali.
10:03God, what did Muhammad share with Ali, and the world of the sharer Muhammad? It's as if the phrase is solved for what?
10:10Muhammad Ali and Ali participated. Muhammad remains the subject once and the object once, and the object another time.
10:19The word "rawda" means to gently and softly persuade someone to give you what you want from the person you want.
10:35If the story remains easy for you, then the pursuit will end with something, so the following
10:44He refuses, and he understands and knows what you will say, so he refuses and is stubborn, and he tries to entice, so the action is
10:49It came from the verse, like a fighter, so what does that mean? What does it mean that she approached him gently?
10:57Bleen and gentleness, in a way that deceives him, to draw him out of his current state and into what she demands.
11:06This seduction
11:08And he tempted him
11:10How so?
11:13He said, of course, what was it doing at first? Its appearance was strange and good, and I don't know what else.
11:19She just wants the right to the thing again.
11:21Since the thing started again, there must be some kind of solution.
11:26What will he bring her? He'll bring her a cup of coffee.
11:29He brings her a cup of coffee and offers it to her.
11:31You say you're aware of it, so why are you sitting like that?
11:33You, then, are eager for that, that's what you want.
11:37God, what did we start with?
11:39Why didn't he just say "stay" or "come" and all that a long time ago?
11:43Why didn't you object to what was on your mind? I don't know what it was.
11:45You, God, are the one who should sit down.
11:47He's gone and disappeared, so you're left alone.
11:50You sit, God, this is the verse
11:53This is the guy they're talking about.
11:55And he tempted him
11:57And so that you can order the import
12:00He tells you that he is in her house
12:03She doesn't flirt with someone from the balcony while he's at the window.
12:08It doesn't tempt one person, and he
12:12He knows the text of the street, and he
12:14She's riding in an Arab car, and she's riding in an Arab car.
12:16This is in my house
12:17What does the issue mean?
12:19Is there still control or not?
12:22And she's the one who seduces
12:24The lady of the palace is the one who seduces
12:27So what's the issue?
12:29The issue remains a set of several things.
12:32From several directions
12:34Raised among them
12:35And that's what you're being kind to.
12:37She's the one who made it happen, she ... cheated
12:39And that's what God made.
12:41A question that was included in the verse
12:42In another topic
12:44And she tempted him, which is what
12:46In her house
12:50I tried to seduce him.
12:52Okay, let's talk.
12:54Look at the serving dish now.
12:56I tried to seduce him
12:58So, what did you understand?
12:59any
13:00I understood the whole issue from beginning to end, myself.
13:02In what style?
13:03Nothing is ever exposed anymore, nothing is I don't know what, no, nothing.
13:06And she, in whose house he was staying, tried to seduce him.
13:09About myself
13:11The doors were closed.
13:15The event is exaggerated.
13:18The doors contain repetition
13:22Close the door, but closing the door isn't the same as closing the door.
13:29The event itself
13:31The event itself is exaggerated.
13:33How
13:35He said, for example, that we have, as we know
13:38What's the name of the door you're working on?
13:42What did you download, and then did you open it?
13:45Then make sure and hold onto the verse
13:48key
13:49Oh, this is transferring from one closed door to another.
13:52I started closing
13:53And then we won't bring another tarbaz
13:55He said no
13:56What should I close this one for?
13:57He said it happened.
13:59They exaggerate it
14:00Either due to the intensity of the event or due to the repetition of the event.
14:05Due to the force of the event or the repetition of the verse
14:08We said a long time ago
14:09When you say so-and-so ate, we all eat.
14:12Is there a recipe for food or not?
14:14But when you say so-and-so ate
14:17What does that mean?
14:19I reached the point of the event.
14:21Or so-and-so ate
14:22The event remains as it was.
14:25What does the event mean in the event itself?
14:28strong
14:29Okay, so what does its strength come from?
14:31He told you, either, in the same event, that he was speaking in a certain way.
14:35In a great, strong, and powerful form
14:38As for the repetition of the same event
14:41There's one where you're content with just one loaf of bread.
14:43He eats four loaves of bread
14:46What does this mean?
14:48At the same event
14:50But he eats three layers like you
14:52And there's one guy far away who's eating a loaf of bread like you.
14:55But the morning is fading, and the hour is eleven.
14:57He wants to eat, and it's two o'clock. He wants to eat, and it's four and five o'clock.
15:00Keep repeating the verse
15:02Isa remains an exaggeration
15:03As for the strength of the event
15:05As for the repetition of the event
15:08Here, and it closed, indicating that the event was significant.
15:11And what is the repetition of the word "Awar"?
15:14Door, door, and door
15:15Yes, that's good, and the story is proof that they are doors.
15:17Didn't Kuma tell you that great people are like that?
15:19Great people say that.
15:21They say, "Don't get involved in all of this."
15:24A door and enter a door
15:25And a door enters a door
15:26And a door enters a door
15:27And a door enters a door
15:28And the story is Zain, the one about ah
15:30Ah, Muawiyah
15:31And the man who refused to pledge allegiance to him in the city
15:33He said, "Bring him to me."
15:34Those who can't say no
15:36Bring him here to pledge allegiance to me as Commander of the Faithful.
15:39So they brought it, of course, it came like
15:42It remained cruel and it remained violent
15:44The limit will not be what
15:45And then he saw the palace that
15:49So, you found a job.
15:51pomegranate system
15:53And when they asked Omar, he said to him
15:55We are here in Ummah, our joy is like pomegranates on a cliff.
15:57On the scales, we didn't do that, they'll eat me alive
15:59He told him his trick was close
16:01Good door
16:03He entered and found her, Suzin
16:05Financial matters, they're all over the place, and I don't know what else.
16:07The man who took off
16:09And then they opened me up, and the hyenas were about to burst.
16:11Why are there more guards and I don't know why?
16:13He tells me they won't open the door
16:15He thinks he will meet
16:17Caliph
16:19What is the Caliph's money? Maybe he has a door like this.
16:21And then he found the Caliph
16:23The one who is based on it should say
16:25The trustworthy one of the believers said to him
16:27Peace be upon you, O Messenger of God
16:29The one who guides him
16:31On the basis of doing something ugly
16:41Its ugliness is known even to those who come to it.
16:47Because Aya closed
16:49Well, she tempted him if she sat down and spoke kindly.
16:53And she answers from afar and from nearby.
16:55And I don't know what else, and that's Zaidi's thing.
16:57And then she closed the doors, a sign that she understood.
16:59She fully understands that she is about to face something ugly.
17:01The ugly remains the same
17:04The one who does something ugly knows what it is.
17:07Instead of what he does
17:09He performed this operation and closed the doors.
17:11He said, "But I didn't close the doors."
17:13For example, anyone can come and open one door.
17:15It's a teacher who opens a door, opens a door, and opens a door.
17:19They are normal, working, and that's how they are now.
17:21So what exactly happens then?
17:23It is in this place that prophecy takes place
17:25Of course, after Madam Wow, it took a while
17:29The negotiation took some time, and then it became clear that he didn't respond, or that she told him
17:35"Hey, you, hey" means I'm imagining things for you, and I'm telling you this without even knowing what it is.
17:43So, what did you move from—fraud, consent, and rejection—to what?
17:48To clarity, he said, "I seek refuge in God." The one who seeks refuge is what...
18:00You seek refuge in Him, and you only seek refuge when your own reasons fail in the face of the event, you say.
18:08Who do you need? Who will come to your aid? You might say "Haba," you might say "Guardians."
18:14It could be said that the matter was too difficult for him, and he found no refuge except in the forest.
18:19With Abdul Sheikh Brem, these currencies, God forbid, so why, God forbid? He said
18:24Because he is the one who gave me the ruling and gave me the knowledge, and told me this is forbidden and that
18:28It is permissible, so I only give birth to those who have the ability, so he entrusted me with it, and he has the ability to do so.
18:33This is forbidden to me, and the phrase "I seek refuge in God" is used by the believer at the moment I say "I seek refuge."
18:39And by God, what is the point of mentioning the biography of the Messenger of God, may God bless him and grant him peace?
18:44Peace and blessings be upon him. He contracted marriage with one of the women of Medina, and then he married his wives.
18:50The house means it has some charm, they said, "If this one comes, what's wrong?"
18:54He's a woman, huh? He told you no, if that happens, it'll be very difficult for us, right?
18:58It's not about the Prophet, but when he sees her, for example, he means she's more beautiful than them.
19:02There's nothing wrong with it, so they told her, "Listen, the Prophet has a saying he really loves."
19:07I told them, "What is it, a mess, like it's a Bedouin?" I told them, "When..."
19:12What's wrong with you? Tell him the word he likes, tell him "I seek refuge in God."
19:17I seek refuge in God from you, he said, and then he denied it the moment he entered and reaped what he sowed, I seek refuge in God.
19:23From you, the Messenger of God rested, and he said, "I sought refuge in the one who is safe, and peace will remain if the believer..."
19:31Therefore, I seek refuge in the Most Merciful from you, if you are pious, if you are pious, leave me.
19:39This word shakes you, and I am purifying myself from you, and she who is in her house tried to seduce him.
19:47She turned away from him, closed the doors, and said, "Come here!" He said, "I seek refuge in God! He is my Lord, the Most High."
19:55Miswai saw the phrase "God forbid" and it caused two problems; he didn't agree, then he asked for the verse.
20:01Help comes from God. He said, "God forbid, that when he leads and sits down, he needs to return."
20:12Her conscience remains, not the nearest mentioned, meaning from what God has ordained and honored my equal.
20:17And the beautiful thing he did was save me from the well and from the evil of my brothers, and he told me
20:24The best place in Egypt for me to live in, so I reward it by disobeying it.
20:29His blessings upon me are a means to my disobedience. He is my Lord, He has perfected my character, or rather, He said...
20:40She's drunk, if I were yours, oh husband, oh, I'd still be her solid one too.
20:47Jay, she's not tamed by anything, and she's a cell that doesn't have anything. What do you have to do with it?
20:52And the husband is his, and oh, because he is the most generous equal to me, and perhaps he will benefit us or
20:58What do we take it for? And here, the pronoun returns, and here it corrects that it is
21:03My Lord, the unique style of the Quran is that it provides you with a phrase that encompasses all aspects.
21:11The verses say, "My Lord has made me the best of creation. Indeed, the wrongdoers will not succeed, for our Lord is the judge."
21:19He was rewarded for his kindness, so he said to him, "There is a reward for him, and that is what he should do."
21:26It remains necessary to bring the opposite; otherwise, nothing will work between the two opposing forces.
21:31And thus He rewards the righteous, and indeed, the wrongdoers will not succeed. And she desired him.
21:40They would have been in it had it not been for the proof of my Lord, the Father, who showed them knowledge. What would have remained?
21:51And the thought of him was a whisper in his mind, and he was trembling, wondering what to do.
22:02It is from God's mercy upon His creation that whoever is inclined towards evil thinks to do it.
22:09He didn't do it. I wrote to him, "Okay, why?" Or did he tell you, "Because the debtor was busy with work and found it."
22:18A motive that pushes what's in his mind remains, nothing but the one who has no idea.
22:24Purely, but he himself told him about it, and then what did he do to suppress it?
22:30What remains of the cloak here in the Quran is that it comes in the context of the security of the taming, and it was from it.
22:38For him, and the refusal is a form of persuasion from her, and his refusal remains an interaction that remains within him.
22:43Two people are working on something, and one of the two is a woman.
22:49Al-Aziz said, regarding her, "And she desired him in some matters." The verse ends here.
22:57Well, from the other side's perspective, if they said they were in it, then there is...
23:06Equality, that's what he actually told himself, and she actually told herself, but
23:12There he said, and she desired him, and that was the end of it, but here he desired her, had he not seen proof.
23:19His Lord remains, so what is this phrase like? And she desired him, but had he not seen proof
23:28Their Lord has a word for them, had we not said it long ago, that it is a letter of prohibition due to existence.
23:37If it weren't for Zaid, I wouldn't have come to you. So, did I come to you or not?
23:46Why did my coming prevent me from existing? Why did I refrain? Why did I refrain? Why did I refrain? There is a letter in its name. Why did I refrain from existing?
23:55The first thing is, if it weren't for the proof of his Lord, what would that mean from her perspective?
24:04She hadn't even considered it, and the matter was over and done with.
24:07There is no illusion in it, were it not for the fact that he saw it, and were it not for the fact that he saw the proof of his Lord, what a sign!
24:16They have a case against them, but if it weren't for the marginalization, what would it be? How could it be absent from the discussion?
24:26Those who said that this concern and its existence are the issue of the condition in existence and non-existence
24:31Had he not seen the proof of his Lord for them, he would have said no, what he was saying was not true. And she desired him, but he did not desire her.
24:39With that, we'll be done with the rap. What was it? Wasn't it all or not? Or did he tell you no, don't start?
24:45Don't give the required kiss because he is interested in it because she has desires.
24:50The work might be impotent, and don't worry because his mistress doesn't know what she asked for.
24:56His masculine pride is gone, what's wrong with him? He can't even say "I was in love with him" anymore.
25:01And what they are concerned about, why don't you show them that the obstacle to their concern is a natural thing or
25:09Tariq ordered, to his surprise, that the woman would remain silent on this matter.
25:15But God wants to say that Joseph, who had reached his prime and reached the end
25:23His speech is full of manhood and virility, were it not for the proof of his Lord preventing him from
25:30He would be concerned for them, were it not for the proof of his Lord preventing him from being concerned for them, he would remain...
25:40Is there something lacking in him, or is there something lacking in his formation, or is the situation difficult for him?
25:47He's missing, so he tells you, "He entered upon a bride and couldn't get a kiss, what should I do?"
25:50And he got it, he'll be sitting there, focused on what he'll get.
25:57They should find their balance, and then he'll say, "This is because someone might have done something to him, and he doesn't know how."
26:01He goes and hits him, so what's the matter? Oh, here's the story. God, if the Quran
26:08He wants to be completely free from worry, without any reason, saying, "And she desired him, but they did not desire him."
26:16It is with it, and the matter is resolved, or it is not resolved, but they are not with it, negating the event, no.
26:24Chastity and infallibility are necessary for the absence of worry to be attributed to medicine and medical practice.
26:32It's true that he doesn't care because he doesn't think about this issue; he's just a servant and a slave.
26:38The one who has a dependent doesn't come, we don't see, for example, the servant working in
26:43A house with beautiful girls inside, who are the daughters of the house, and then they looked, not looking.
26:51Not one of them, but rather he goes to the maid's house in the other house.
26:55They said, "No, no, you start with her, folks. Emotions have their own levels of development."
27:01Therefore, it is from God's kindness to creation that He answers equals in meetings.
27:08The interactive aspect is that Di Tiji's emotions don't come towards the house of
27:13The singer is blessed with the grace he sees every day, and he sees her in her beauty and sees her
27:17He doesn't know what's going on, and he doesn't care about this whole thing. But what he wants is for someone to bring him.
27:22Something from the market to help with household chores, what's it called? I don't know what it is.
27:26It's barbaric to not know what it is, God made it this way, we distribute the issues
27:30Benzam, levels, and equivalencies are a matter of not being permissible, but rather being allowed to be so.
27:37He is afraid of a matter that concerns him; he cannot control himself afterward.
27:41That's why they kicked him out of the house, even though he was living comfortably and happily, and what else could he be?
27:46There are many reasons, but none prevent the verse, so God said, "No, nor did she desire him, and were it not for..."
27:52The proof of his Lord is not what it seems, so why the proof of his Lord precedes all else?
27:59Worry doesn't precede one's own concern; if someone doesn't create something, we say to him, "Proof is what you remembered."
28:04Then, if the proof of your Lord were always within yourself, worry would only occur to you.
28:12Full of God, but what they are is what they are, and then God said, "But you raise them."
28:18He said such and such and such, and he was marginalized from the beginning because he knows what? Yes, that he
28:23Farhan Rabah, so the matter is over or not, and then what will they do next?
28:28Those who enter it are now deluded, and it sits between its two branches, and Aloush knows what he said.
28:32What did he have to do with it? He only nursed when his father appeared to him and said something to him.
28:39Oh, so the most depraved of depraved people, oh father, but if he sees him like that, he'll be thrown to the ground, no
28:44How do you think they conduct this research and then sit down to find out?
28:50We have the pictures, and I don't know how to tell you. No, I want to prove what kind of virility.
28:55Youssef and he didn't understand the operation because what's in his money except that the worry is there
29:01He sat there struggling with worry, and thanked everyone, saying, "Thank you so much, sir. Come on, come on, I'm talking about..."
29:08Our Lord, not Satan, let's see first that his hero is a woman.
29:16Aziz Adwa, Joseph, and the women who invited them, when we cut off their hands when
29:26Because they said, "You come and see him, and what are you going to do now?" and the young woman
29:32That's not how it is, and the dear one himself is finished.
29:37God and Satan
29:43All the countries agreed that Joseph and Malsen had not been involved in any wrongdoing.
29:48But he said, "She tried to seduce me."
29:54She said, "What? I tried to seduce him?" I believed him, and she said, "When I clear myself, I..."
30:04The soul, and now the truth has become clear. God remains. He said, "And what is it, my brother? Present His words."
30:12Because it's talk to myself, take the words of the hidden ones with neutrals. What did she say? I seduced him, and he said, "I will reveal the truth."
30:23That's so he knows I didn't betray him behind his back, meaning I didn't say anything against him in response to what we said about him.
30:30I did not betray him by the verse in secret
30:33The doctor and the women refused to leave the room. He asked them, "What's wrong with the women?"
30:40Oh God, I swear by their plots against him, firstly, that he will not betray me at his appointed time, or else turn their plots away from me.
30:48Be patient with them, pay attention, see the condition here: do not turn away their plot from me. Be patient, what is patience? My inner thoughts are about the matter.
31:00He said, "He didn't say, 'Except to avert their plot from me. I will do to them and act, I will not be satisfied.'"
31:07Whether he should strive and act or not is another matter. And to whom Joseph said, "Will you not avert from me their plot?"
31:18So, if their plot is turned away from them, it will still be effective, and if it isn't, it won't be effective.
31:24We still have a testimony, the testimony of Potiphar's wife, and the testimony of Min, and because
31:31The women's testimony is known, and this is the issue of the women's statement; it's when they heard
31:37They were talking and they brought up her story and said, "The wife of Al-Aziz..." They raised her up.
31:42They couldn't believe their luck, they'd finally found something to celebrate with. She knew it was her doing.
31:46The people of Akka sent them and made them wait until they saw what was happening to them.
31:53Hazaa Bashar, Inhazaa, illa eh, Malik Karim, eh elli sari, tab yaqoul illa illa
32:00Turn away from me, go ahead of them. What did they do? Oh, they did it. He told you, "No, you're not..."
32:07You noticed from the moment he entered, eyes turned to him and to the eyes
32:13Languages and emotions have languages. This is the kind of look that makes one understand that it's not
32:18Do you know what? And the second one, they just gave him a look, all of this in a single moment, they won't say anything.
32:23What will distract me from Kaida? What did he see in his looks? What was their look?
32:27What's with those looks? Are you going to eat me alive? What happened then? And what did he say?
32:37Look at the women, they won't leave because of what they said. Look at the line with the women.
32:42What happened to them, what happened to them, what happened, introductions that indicate
32:46They claim to be from God, but what are they saying?
32:52Regarding the dear head, there's no more talk, they said maybe you'll be expelled, we're just being nosy.
32:58What money? What kind of work is this? What kind of work is this in those dilapidated houses? There's more to it.
33:04There is something wrong with some of the issue and the witness testifying, I don't know what.
33:08Yiji Jazah, the husband who loves everyone to share in their blessings, had a wife.
33:16The comfort of having a blessing is shared with those who have a good car.
33:20Its owner has a good house and uses it for anything he has except
33:23Except for the woman, that's the one who... there's nothing wrong with her after this lesson, he says.
33:31What's wrong with her, Youssef? I know about this, so don't say such things. Let her be.
33:36We are together, and don't bring up the subject of your life. Ask forgiveness for your sin, for you were among those who...
33:40The one who made the mistake means he wants to regret the story, so what does that mean in our language?
33:45So, if someone is going to regret something like this, what does that mean? It means they're just like that.
33:48We know now what is called "the howling" or "the one who has not been tempted by it"
33:53And this one remained, so she said, "The women said what we know about it."
33:59The king asked them about Joseph himself, and they said, "What is wrong with our garden?"
34:06What did we learn about him? What did we learn about his bad habits? And my Lord said what? He said in
34:13What was his right? He said, so he turned away from him. Then the matter was settled. Who came to the doctor?
34:20And the devil is the devil himself, and you are worse than the devil himself.
34:28What did he do? Or did he say that God averted the plot from him? So the matter has entered
34:32Between whom and whom? Between God and the devil who tempts? So, who is the devil?
34:37Is he entering into a battle with God, or is he entering into a battle with God's creation?
34:41He can engage in conflict with God's creation, but he cannot engage in conflict with God; that is impossible.
34:44And that's why he said to him, "By your might, I will not deceive them all, whatever you want, and I am unable to do so."
34:51The closest thing to him is to challenge who is challenging the truth or challenging humanity.
34:56I challenge creation, yes, and she desired him and he desired her. The witness said, "What if his shirt..."
35:05His house remains in its place, and he doesn't touch it after all these things.
35:10Promise me, say no, this is a concern and no matter what, I don't know them if I don't see proof and proof from God
35:17What is proof, my Lord? Proof is the argument for the ruling. My Lord, I am not saying that
35:25We will not punish until we send a messenger, so that people will have no excuse before God.
35:31The proof is that He sent a messenger supported by a miracle, and he brought with him the sign and he brought with him
35:36The verse of the methodology
35:42Likewise, to avert from him evil and immorality. Good, if immorality is considered an adornment.
35:49What's evil then? So they know that evil is the act of debauchery.
35:54God averted from him immorality, so He also averted from him what other evil.
35:59The initial stage still requires the idea of the nation so that it remains, if so, to spend
36:06They spoke ill of him, and of the verse and the obscenity, and some moderate people said, "Oh, when..."
36:13The question crossed his mind, and he rushed to the door and slammed it shut.
36:19Tamisa said, "The matter has moved from mere discussion to a dispute."
36:23To the dispute of the birds, he said that she is from a frenzy, what does she want?
36:30You're killing him? He wants to defend himself. He wants to kill her? Then why don't you kill her, sir?
36:35What did God do to you? He averted evil from you and didn't let you kill him.
36:43What minds continue to defend themselves? The question remains: what has become of it?
36:48She desired to kill him, and he desired to kill her. She said to him, "Were it not for proof..."
36:55His Lord did not intend to kill her; the meaning remains corrupt, and nothing remains corrupt.
37:00The meaning is corrupted, and she desired him and he desired her, had he not seen the proof of his Lord. Thus it happened.
37:10That is to avert from him evil and immorality, and immorality is known to be the process.
37:16The verse remains with me for evil; it remains the preceding verse, that he is one of Our servants.
37:22The sincere ones, he is one of Our servants. This verse is also a response to Satan, a response to the testimony.
37:30The devil, because the devil said, "Except for your servants among them," the verse remains, so it's not a thing.
37:34Their side remains as long as he is among the sincere, and Satan, by his own admission, said, "No."
37:39Your servants among them, what remains is not what is the testimony of whom? There are also those who are sincere.
37:45Loyal and devoted
37:47sincere
37:50Strive
37:53So he won
37:54sincere
37:57Earn by striving
37:58What does that mean?
38:01There are people who pray
38:04By obeying God
38:05To the dignity of God
38:06They obeyed God, so He honored them.
38:09God
38:10And some people, may God take them like that
38:13God honors them
38:15By showing respect they obey God
38:17From the very beginning
38:19What's left?
38:21As for the loyal sons of the family
38:23What does "international" mean?
38:24And the sincere ones remain through struggle and gain from them
38:27They reached the Savior
38:29May God keep him pure.
38:31He chose him for himself, and the result was
38:33That is what remains of the people.
38:35He reaches the dignity of God
38:36By obeying God
38:38And some people reach through obedience to God
38:43To Karam
38:44Just like you were sitting at home and someone knocked on your door and asked what they wanted? That's it.
38:48Is that so? He knocked on the door, so you took him in and treated him kindly. And diseases stand in the street.
38:53That's it. What are you saying? Come on, let's have a drink. Seriously, you...
38:59The one you call upon, you must answer him. There will always be someone who asks, so you must answer him.
39:04And there's one of them, what are you asking for?
39:14The nighttime back-and-forth of conversation has now turned into action.
39:21He rushed to the door. He rushed to the door. We said "he didn't rush," meaning each one of them.
39:28What do you want? People are saying "the door is open." Here it says "door," and there it says...
39:34And it closed. From the doors. What, are we going to fulfill our obligations? I mean, what are we going to receive? The door. He said
39:41You have a word, and the word “Faya” is its master at the door, indicating that this is the final door.
39:46So they started celebrating with each other at the first door, since she had found the first door.
39:51And the next door, and the next door, and what did he swear by? And the one who is the master of the verse?
39:56The door. What remains of the door? The words. And the door was reserved. Meaning each one of them.
40:02He wants to stay until the door. Why? Is she trying to seduce him?
40:08She rushes to the door, goes to the door, what does she do? To block him.
40:11The one who carries out the duties. For example. He's ahead of the door to get out. What's left?
40:16Stability. Here, the witness's case remains, how he deduced and anticipated.
40:24The door and he tore his shirt from behind. From behind. So when you tear the shirt from behind, then
40:33Evidence that he was ahead of her in anticipation. Isa Kan remains the one who...
40:37She's getting closer, and what does she want? To pull them apart. So, what's she pulling at? From behind.
40:43The witness, when he comes, will say that his shirt was among those given as gifts.
40:48The verse? Part of the wisdom of the verse? The judge's ability to take events and deduce from them
40:55Musla to the verse? To the truth. And he rushed to the door and tore his shirt from behind.
41:03Is she wearing the shirt? Do you want her to wear the shirt? I mean, if she knows or is she a king
41:08Is she trying to attract you with her weight? Then the attraction came, and she had it in her hand.
41:13The shirt. But who was the direct cause? She. And she tore his shirt from behind. And the Faya
41:21Her master was at the door. Shabaa al-Afsha said, "What is the punishment for someone who wishes harm upon your family?"
41:32What's the problem? Don't worry. He's just trying to get rid of you. Why don't you just leave him alone?
41:40He says, "So you're asking what the reward is for someone who wants to benefit? Why didn't you just leave him alone?"
41:46The one who says... he might say we'll kill him. She was also afraid he might say we'll kill him.
41:52No. And he anticipated the door. And she tore his shirt from the door. And the Faya, her master, was at the door.
42:01She said, "What is the punishment for one who intends evil against your family except imprisonment? It is a small punishment. Imprison him."
42:09What you leave is what tells the truth. He said, "So she tried to seduce me."
42:17My own self. If she said something and he said something, the rest is to separate them.
42:25The two words. The person who separates the two words must be someone with what? Precision.
42:32Receiving events. And the accuracy of understanding events. Therefore, it means if it was
42:39The issue arose like this, and someone wanted to elaborate on it, even if the Quran hadn't mentioned it.
42:44His shirt and his clothes, and if his shirt and his clothes, what were we wearing? Maybe we should pay attention to that.
42:48The verse? To the present. He said, "She tried to seduce me." And a witness from among them testified.
42:58Her family. What did he witness? The word "witness" is used in the Quran for multiple meanings. Witness
43:07Meaning "present." "Witness" means "green." "Witness" means "what does it mean?"
43:18And let a group of people witness their punishment. (The verse is unclear and seems to be a fragment of a larger text.) They are the ones who know best. And a witness.
43:24Witness. What did we witness except what? Except what we knew. And witness could mean
43:30The ruling. God is my witness that it is so. Meaning, he ruled, he decided, and everything. So, what is the meaning of the word "witness"?
43:36Watch? Weigh one statement against another to determine the truth in one direction. And watch, watch.
43:45He wanted to strengthen the testimony by claiming kinship with the convicted man. Not from
43:56Regarding the party for whom the judgment was made. If the party for whom the judgment was made had remained, would the verse have been rejected? The testimony. And what witness do I have to testify about? From whom?
44:04Her family. If his shirt was torn from a grave, then she spoke the truth, and he was a liar. And if it was
44:13His shirt was torn from the back, so she lied, though he was truthful. God. It was torn from the front, so what remains?
44:21So, the story is for you from here? Then what's next? What's next? Okay.
44:29And the one who is about to start is usually the one who is about to start. Try it yourself, just between you and yourself.
44:35Stand still, then accept anything. If you accept anything, the one who is standing still.
44:43Your height is determined by two things: an extension in the back and a decrease in the...
44:50The rest. And that's why when you come to eat like that, you find the top dragging off it.
44:56On the ground, he strips here. He strips here. What remains as proof? What? Of
45:02What is this second one? Your second one in this madness, this operation did...
45:05What? So maybe he's now approaching her like that, what's his top like? (The rest of the text is unclear and seems to be a jumbled collection of words or phrases.)
45:11It was difficult for him to find the shirt. Yes. And if his shirt was torn from behind, then she lied, and he was from
45:20The truthful ones. When he saw his shirt torn from behind, he said, “It is from the treachery of Ken.”
45:27He was the first to say it before even seeing the baby. That's how it has to be. And me
45:34The judge remained silent regarding what he saw of the shirt. So, when he saw it, he remained silent.
45:40What is the evidence that he ruled? Before. Yes. If so. When he saw his shirt
45:47He who plots says it is from the plot of the devil. Indeed, the plot of the devil is great. We said the plot
45:54It is deception to inflict harm secretly. Why secretly? Because it doesn't
46:00He has the ability to do what? He faces. And we said that those among them who are cunning are
46:05It's great that a woman tells him, "No, this is her strength, this is her strength." What is her weakness then?
46:09Her weakness is greater. Hmm. It is from the cunning of the devil. Indeed, the cunning of the devil is great. And some of them will return.
46:18We're going back to the man of the house now. Hmm. To the man now, that's it. Youssef
46:25Turn away from this. What does "turn away from this" mean? Not a word. Don't bring it up.
46:32That's what it means. And you should ask forgiveness for your sin, since you were among those mentioned in the verse? Nice words, or...
46:39So, these are good men, huh? Joseph, turn away from this. And ask forgiveness for your sin, that you...
46:48I was wrong. No, by God, my punishment is good. Insults.
46:55And their women in the city said, "The wife of the Aziz is trying to seduce her servant." God.
47:03These palace matters are full of wonders. This issue... this is not Joseph.
47:10Joseph won't say anything about himself. He himself won't say anything about himself. And her husband...
47:15My actions are what I call 'turn away from this and seek forgiveness for your sin.' And the witness is...
47:19The one who said, for example. Or is the matter now just whispers from the palaces? Ha. He knew him and described him.
47:26The world is a mess, they brought it up, and the one who brought it up doesn't know what, and the one who's sitting there
47:30It's eroding. Until I know them. What's wrong with them? Women.
47:33The city. Their women in the city used the words "niswah" and "nisa'a" (women). It indicates...
47:41The group. Its singular form is not used in the language. Its singular is women. And the singular
47:50Women, one woman. It's strange. The singular has a noun. And the elderly woman is two women.
47:58What did he find besides them? Two women. But in the plural, there are no women. And he also comes
48:04In his command, there is no sign. He says, "A people, or a rider, or his companions, and to another standing one."
48:09woman.