- 2 months ago
فسيلة
هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
📚
LearningTranscript
00:00music
00:30In the name of God, the most gracious, the most merciful
00:45Thanks be to God, Lord of all worlds
00:47Peace and blessings be upon the noblest of messengers, the seal of the prophets, and the mercy of God to all mankind, our master Muhammad.
00:55And upon his family and all his companions
00:58In the previous meeting, we stopped at the words of God Almighty
01:05I seek refuge in God from Satan, the accursed.
01:08And most people, even if you strive for it, will not believe.
01:13This came after God had related stories to His Messenger
01:21What they asked of him
01:24They should have believed in him after he brought them what they asked for.
01:31But God Almighty gives His Messenger solace
01:37The reason they don't believe in that is that most people, even if you were keen to guide them, are not believers.
01:47Why? Because they are included in the divine plan.
01:54What he shouldn't get involved in
01:57Because the divine method is calculated
02:00He only commands a person to do something and forbids him from doing something.
02:06Both matters are truly difficult for the soul.
02:10Because when you give an order, it may be difficult for the one being ordered to do it.
02:15And when you forbid him, it also becomes difficult for him not to abandon what he is accustomed to.
02:22So the issue involves psychological treatment.
02:25Psychotherapy is not based on the same principle.
02:29However, a comparison must be made between what the curriculum requires and what the curriculum provides.
02:36arithmetic problem
02:39Look at what the curriculum takes from you, and what it gives you.
02:43The curriculum requires you to restrict your movement for a period of your life.
02:49Which is the period after the obligation until the appointed time comes.
02:53The coming of this appointed time is unknown.
02:56It could be a year, it could be a day, it could be this and that
03:00So your reckoning in this world is that of an oppressed person.
03:04However long it takes, it will end
03:07As we said, don't consider the world to be of the same age as the world in its entirety.
03:13But consider the whole world in terms of the life you are in it.
03:17Otherwise, what is the value of life if it belongs to others, or to those who came before me?
03:23Therefore, for the believer, the essence of this world is the length of your stay in it.
03:28The length of time spent there is uncertain.
03:33And if he is in a certain situation, he will reach the age of seventy.
03:38And if his life is also
03:40Therefore, it is a limited, declining lifespan.
03:44But the afterlife that God promises us is unlimited.
03:49Therefore, the first measure is to measure the finite by the infinite.
03:54And when you accept God's path
03:59The extent of one's adherence to God's path is measured by what God gives you in the Hereafter.
04:05If you give yourself free rein and freedom of movement
04:10No order, no distancing, no need whatsoever
04:12What's happening to you?
04:13Enjoy
04:15This pleasure has its time and no resentment.
04:17You will enjoy yourself to the best of your ability.
04:20But in the Hereafter you will enjoy only what your Creator has given you.
04:26And also a third comparison
04:32That is, the matter you are dealing with now
04:38Something that will come to you at any moment
04:42It means he could end life at any moment.
04:45Therefore, God concealed people's lifespans from them.
04:50Hiding ages from people
04:53Not knowing when to depart from this world
04:57Many people think it's an obfuscation of the truth.
05:01The truth is, it should have been followed.
05:03He told you no
05:04Ambiguity may be one of the strongest indicators of eloquence.
05:08Because if a specific time were set for each person, we would be in a state of constant anxiety over time.
05:14But when they don't specify, he tells him, "This will come to you at any time."
05:17It remains a rumor throughout time
05:19And when he spreads it throughout all time
05:22Everyone remains on tenterhooks
05:24That's why sudden deaths happen
05:27Sudden deaths are a matter of wisdom.
05:30"Oh Salma, what is this stone that fell on?"
05:33Neither the drummer nor I know what he did like that
05:36There is no wisdom in knowing that death without cause is the cause.
05:40He died because he dies
05:42I didn't die because of him, nor because I ever did.
05:46The question remains: what is available and capable?
05:48Therefore, comparison is what should remain.
05:51This means you are isolated from the affairs of the Hereafter.
05:54Take it as if you're the only one in the world
05:57There is a punishment for the disbeliever
05:58We say to him, O disbeliever
05:59Consider what is being asked of you as a command and what is being asked of you as a prohibition.
06:05Don't make it just for yourself
06:07Instead, make it for the millions of others who are in your place.
06:12If I prevent you from doing evil to others
06:16It prevented others from doing evil to you.
06:18Even by such standards, by material standards, it remains
06:22Those who found no connection to religion
06:23Are the standards good or not?
06:25And most people, even if you try
06:29We said that greed is an attachment of the soul.
06:31And he puts in a lot of effort to keep something
06:34But what is it that you see?
06:37It brings benefit or takes away its value
06:39harmful
06:40Before you say it brings benefit or removes harm
06:45Nazem takes a case, and it is the case.
06:48Preventing harm takes precedence over bringing about benefit.
06:52We said a long time ago that it's like this: one person who loves you gives you an apple, and another who hates you gets a stone and starts throwing it at you. Both of them launch their projectiles. What do you do? Do you hold onto the apple or throw back the stone? You have to throw back the stone. So, preventing harm takes precedence over what? What about bringing about the harm? What about bringing about the harm?
07:10Yes, you can pick up the apple or throw back the stone. You must throw back the stone. So, preventing harm takes precedence over what? Over bringing the sign? Over bringing it back? Therefore, in every security you are keen on, be keen on it. It may be beneficial to you now.
07:27But it will harm you later, and when it harms you, he will say to him, "No, forget about this useful part that you are doing."
07:33Why? Because preventing harm takes precedence. We said the boy who's keen on sleeping in, being lazy, and not going to school, and so on—well, he's still benefiting himself. He'll sleep as he pleases and go out and play as he pleases, right?
07:48But this will guide him to what's useful now, and then after five or six years he'll be a worthless man in life, a trivial man, a man
07:55And the one who committed, who worked hard, and exerted himself, got up without knowing what he wanted or what he wanted, went to school and sat there struggling. After five or six years, he will be a respected person.
08:03The key to success in any endeavor is to consider the benefits and drawbacks, and to be mindful of preventing harm before it occurs.
08:11Many of the means of civilization, innovations of culture, or scientific advancements have fulfilled our needs and made us truly aware of them.
08:21But then it became clear that it was harmful
08:25The original, legalized version remained before he brought me something to kill mosquitoes and brought me DDT to see what good it would kill with him.
08:32What are you going to do?
08:33What he should have done is what he was supposed to do, and that's why he tells you not to pursue that of which you have no knowledge.
08:39Before you study something, you must study it to see what its benefit is.
08:43What harm did it cause?
08:45When its harm is present, we say no, let's avoid the benefit, because the harm of corruption takes precedence over bringing about the benefit.
08:52I want the light of the house to shine.
08:54Yes, there's no money, that would be a real benefit.
08:56We'll build the machines, light up the place, and do everything.
08:59But I have young children
09:01Maybe a kid will come and play with the thing and you'll tell him, "Brother, just mess with it and leave it like this or that."
09:07This is a sign of caution.
09:08He will be keen on the benefit; you must see where the benefit comes from and where the harm comes from.
09:11Therefore, now be aware that people are making self-contained machines.
09:15He tells you that instead of what Messi does, he'll burn the world down.
09:17What is the meaning of the words?
09:19He will pay attention to the verse
09:20to the damage
09:21For example, gas cylinders
09:25For example, you might make a mistake and open something and then look for the teapot.
09:29It boils
09:30What child goes
09:32Flame
09:32Is the jazeh still visible or not?
09:35Isn't that right?
09:36This means you need to prepare for such assistance.
09:39Before you understand the benefit, you need to see what
09:42Damage
09:44People's eagerness
09:45If you were to hold fast to two beliefs, people would be eager to live.
09:49It remains incomparable
09:51You still have to compare my life to what?
09:53Between life
09:55And most people, even if you try hard, will not be satisfied.
09:58With believers
09:59More word
10:00It continues to benefit the believers
10:02It is said that God tells you no, the greater may be met with the lesser
10:05The least
10:06And many others may also be encountered
10:08I mean, this is a lot, and what is this?
10:09And what is this?
10:11A lot
10:11Therefore, people who did not see that God is a sign
10:13Those in the heavens prostrate before Him
10:15And the mountains, the trees, and the verse
10:18Animals and many people
10:20Many deserve punishment
10:22There's still a lot to be found, not a little.
10:24What's left is a small price to pay?
10:26Every messenger must be certain that some people will make alternative comparisons in utilitarian choices, and that will be a mistake.
10:36Prepare yourself for the fact that there are people like this.
10:40And most people, even if you strive for it, will not believe.
10:44And you don't know why they don't want to secure them.
10:47You're asking them for payment for this story?
10:49You're a volunteer and you don't get paid for it or anything.
10:53That is, if the wage
10:54They were supposed to be the ones to give you the verse.
10:56Wage
10:57Therefore, the saying
10:58When the Quran comes, it answers according to the Sunnah of the Prophet.
11:01I don't ask them for any reward, any reward, any reward.
11:03It's as if reason is telling you that what the Messenger offers
11:06People should understand.
11:09She was taking
11:11He who understands this is his religion.
11:13This is me getting a private lesson
11:15So that he can give me a couple of words from the boy so that the father succeeds
11:17It remains if the person offering me something useful
11:21What are you giving him?
11:22Okay, and what benefit does he give me in long-term matters?
11:25Or was he supposed to receive payment or not?
11:27And he won't scratch anything
11:28He doesn't take a wage
11:31And what you ask them about
11:33Therefore, he said, "You didn't ask them."
11:34They were swept away by the love of the independents
11:36They can't give you anything, Lord God
11:37What we took in Ajr
11:39And you ask them for no reward for it
11:43It is nothing but a reminder to the worlds
11:45Mention to the worlds
11:47Male
11:48It fires multiple shots
11:51We said the substance of the self
11:53Kaf and Ra
11:54This is taken from memory.
11:57Memory, and we said it a long time ago
11:59The receiving machines
12:01Human senses
12:02And then the senses receive
12:05This gives the mental process
12:07This mental process was taken
12:09The one in the cow's feelings
12:10And it passes and is reserved
12:12And then when you summon him
12:15The events are happening again.
12:17Or what does remembering mean?
12:18Returning what was in the margin of feeling
12:21To the cow of feeling
12:23What does this mean?
12:25Therefore, for example, you say
12:26I swear I remembered
12:28I remembered what it means
12:29But the information was in your mind
12:31It's not like there's a cow in the feeling
12:34When the summons came
12:37What did you move on to?
12:39We mentioned the summons operations.
12:40expulsion operations
12:41Like a stone you throw into the sea
12:44When you throw a stone into the sea
12:46What is he doing?
12:47Circle
12:48hour
12:49Bezer goes and makes a small circle
12:51This is the cow of the verse
12:52And then what does this circle do?
12:54That's it.
12:57The circle is going
12:58Avoiding the feeling
12:59Until you get there, it will be kept in the folder.
13:02What does the zikra do?
13:04She goes and summons someone, bringing them
13:05The one who was in the cow of feeling
13:06Informed in the verse
13:07Therefore, he tells you
13:09Remind them of the days of God
13:11The things they went through, did they happen or not?
13:13Give them a gift in the form of a cow's hair
13:14He put it in front of them
13:16Why?
13:16And then the Quran was named Al-Zakr
13:18Because what does it mean?
13:19He always reminds me of who
13:21It reminds me of the one who brought me here
13:24And to whom should I go?
13:24That's it, calm down. The most important issue that a person should be preoccupied with is this.
13:29And it must be in a cow.
13:31In the cow, verse
13:32Feeling
13:33And like any sign in the heavens and the earth
13:42They pass by it
13:45And they turn away from it.
13:48God Almighty
13:53He placed signs in the universe
13:57We said a long time ago, verses
13:59With the collection of verses
14:00The sign is the amazing thing
14:03He tells you, "So-and-so is so intelligent."
14:05What does "Aya" mean in intelligence?
14:07Something strange
14:08What is this in distress?
14:09What courage!
14:10What does that mean?
14:12Something strange
14:13Something amazing that will never be forgotten
14:15The meaning of the verse remains
14:17Something amazing and unforgettable
14:19Okay, the amazing thing that's unforgettable.
14:22He forgot God's vision of His creation
14:23Every victor in the universe has his own rule.
14:28Mansour will take you by the hand to the One who created these wonders.
14:37First thing
14:41If you see her, she'll say no.
14:42What did he make?
14:43What is this?
14:44DA
14:45He takes you and you sit there thinking
14:46How was this done?
14:47This is a verse
14:49To prove the Supreme Creator
14:51I wish Mansoura for all people
14:55And it's not Mansoura
14:56We said this a long time ago
14:58The one who invented the electric light bulb
15:01He stayed for so many years
15:04He studies equations
15:06And he goes up to the lamp
15:08The one who worked in Sydney
15:10And that's what Iso
15:12And then the electric light bulb
15:14What resulted from this
15:15We said the electric lamp
15:16The one who lights up is that far away
15:19And he is that old
15:20He mixes and does I don't know what.
15:22So, we know Edison now.
15:24They justified the honors
15:25We did something for him, I don't know what.
15:26We said Edison gave to humanity
15:28And I don't know what
15:29The one who made the sun
15:30We don't remember who did it
15:32No, no, I'll cut the change
15:37Don't touch it to put it out.
15:39And it doesn't break
15:41And the entire ball was paved with a light.
15:44Who still thinks about what we did?
15:46We've had enough of these things, we just sit around squashing things
15:48Who invented it?
15:49Who discovered it?
15:50From the first one, I don't know what
15:51From him
15:52We'll make it a big deal, we'll make it a big deal
15:54God
15:54We always know Dima, something
15:56This is a verse
15:58Therefore, the Almighty God
16:00He goes to wait for the verses
16:01And among His signs are the night and the day
16:05The sun and the moon
16:07Do not bow down to the sun or the moon.
16:10But they worshiped God who pierced the earth
16:13You said you were standing up for Didi
16:15Why don't you prostrate yourselves before the one who did it?
16:17God
16:18So who did it?
16:20She told you
16:21I saved myself, that's how I miss myself.
16:22never
16:24So, someone came along and did it?
16:26And that's how it was
16:28And the one who is empty is the one who works the sun and the one who works the earth
16:30We tell him, "By God, it is..."
16:32We light up
16:33We searched with our minds and found a creator.
16:35And you came and said the maker
16:39Is this true?
16:41Oh, it's not right.
16:43If that's true, then welcome.
16:45We believe in him, that's all.
16:46But it was true
16:47What he did to us is a disaster.
16:49He's sleeping on his ear
16:51I don't know if one of them has already voted for his vote.
16:53And they stole from him
16:54He said, "Because of what I did."
16:56He's the one who did that.
16:56And he's sitting there, not in a good state.
16:57Madam, no one will call her.
16:59He is the one who created
17:01What is the stance?
17:03The position remains his
17:05Until a claimant appears
17:06He has not yet appeared
17:08Even the observation is deceptive
17:10He says, "No, that's what I did."
17:11Is it still a favor to God or not?
17:13It remains a favor to our Lord
17:15You
17:15What remains is that no one says no to that.
17:17That's what I did
17:18Let's keep talking
17:19But that's not what anyone said.
17:21That means we hit the problem
17:22We said that you were sitting in a room
17:23And then the people
17:25And then the homeowner
17:26No, I kept the money like that.
17:28He said to him, "My son, how many people are here?"
17:30And so-and-so and so-and-so and so-and-so
17:31Send
17:32Look, ask them
17:35So we sent someone to ask why
17:37And that's not
17:38And that's not
17:38He asked Fitna, "Why, I promised, I'm at the door."
17:41A house and asks
17:42I was here and my wallet fell out
17:44We asked everyone, and they told him
17:45Whose is it?
17:46What is the prayer?
17:48Until a claimant appears
17:50We remain different, captivating, and a source
17:51So far
17:52When God and Abu Asadi announced His Messenger
17:54The One who created you, created the heavens, and created the earth
17:57Because no one is the one who created the crescent moon.
17:59It must be created for the thing
18:01Because the palms of her hand were made of a human being.
18:04So we need to see this creature.
18:05He says, "And among His signs," meaning among the wondrous things.
18:08What you should pay attention to is
18:10To the things in front of you
18:11And what did she do with her wealth?
18:13I did it for what?
18:14What is the sun like?
18:16And what's in it, moon?
18:17And it contains stars
18:18It contains such and such, and it contains such and such.
18:19And among His signs
18:20I'm Mocom
18:22And from the verse there that gathers the verses in a chain
18:25In Surah Ay
18:25Glory be to God
18:29I seek refuge in God from Satan, the accursed.
18:31Glory be to God when you reach the evening and when you reach the morning
18:34Praise be to Him in the heavens and the earth
18:36And in the evening, when you grow small
18:38They bring forth the living from the dead
18:40And they bring the dead out of the living
18:42And He revives the earth
18:43And they also graduated
18:45And among His signs
18:46That He created you from dust
18:48Then if you are human beings, you will spread out
18:52And among His signs is that He created for you from yourselves
18:55pairs
18:56And He placed between you affection and mercy
18:59Indeed, in that are signs for a people who give thought.
19:02And among His signs is the creation of the heavens and the earth.
19:04And the difference in your tongues and colors
19:07Indeed, in that are signs for all people.
19:09And among His signs is your sleep by night and by day
19:12And your seeking of the bounty
19:13Indeed, in that are signs for a people who listen
19:15And among His signs is that He shows you the lightning as a warning.
19:18God is the best of healers.
19:19And among His signs and among His signs
19:20And among His signs are the ships in the sea. No one knows best.
19:22Every blood money is called a warning verse
19:25To the human being existing in the universe
19:28Enjoying in it supreme laws
19:31It contains the secret to his survival
19:33He should have been aware of who created it.
19:36And to whom did He create those signs?
19:38And then suppose he became aware of it.
19:40To the highest duty
19:42The verses alerted him to the fact that there was a higher duty.
19:45Creator of this power
19:46We don't know what this Creator is.
19:48What's his name? We don't know.
19:50What does he want from us? We don't know.
19:52Therefore, the question remains: what is the nature of the supreme existent?
19:55Someone had to be there to do these things.
19:57It requires mental effort
20:00That someone should inform us of what is required
20:03So when the messenger comes
20:06He says, "You're the ones looking for it."
20:08This is the name of God
20:09He's the one who keeps me away
20:11And I want this and that from you
20:13And whoever does this, we will do this to them.
20:15We should believe him or not.
20:17Because it showed us who the mind sought.
20:22And what indicates what the mind seeks indicates to me.
20:25There are things that cannot be grasped by reason.
20:27Therefore, we said
20:28The first evidence
20:31A response to those who claim divinity for other than God
20:35Like those who worshipped the sun and worshipped the command
20:37They worshipped the stars and they worshipped the trees.
20:39And they worshipped stones
20:40We ask him, "Okay, what is worship, my dear?"
20:43He asked her what his worship was
20:45It is that the worshipper receives
20:47Commands and prohibitions from the One worshipped, and He carries them out.
20:50This is the meaning of worship.
20:52Okay, so what are the sun's commands for those who worship it?
20:55She told us what he did
20:57Okay, what did she forbid us from?
20:59What will it do to those who believe in it?
21:01What will you do to someone who doesn't believe in it?
21:03None of that applies here.
21:04There remains a god other than me
21:05Is it still invalid or not?
21:07So what? It's all nonsense.
21:09And like any other hour you hear
21:12And as for what it means, how many
21:15I mean, how many times do you hear this?
21:17How many times have I done this?
21:19And how many times have I done that?
21:20And how many times have I done that?
21:21How many questions about quantity?
21:23How many times have I advised you
21:25She tells the boy, "How many times have I advised you?"
21:27Hello, when?
21:28And you are advising him for the first time
21:31I didn't advise you once or twice.
21:35Don't say it until he's finished with you.
21:37Tell him, "How many times have I advised you?"
21:40What advice did I give you?
21:43a lot
21:44How much longer will we monitor the inflated numbers?
21:47Okay, comment
21:48And exaggerating the number is not your doing, speaker.
21:51But what is required
21:54Consider me your believer
21:56I'll tell you how many times I've advised you
21:57I can tell you that I have advised you twenty times
21:59But the perfect one believes me
22:01I am only asking you
22:03I'll tell you how much I advised you
22:05It's as if you recalled the remaining advice
22:09You'll find plenty of them
22:10As if the words remain from you.
22:12Not from me
22:13How much did I advise you?
22:15A question about quantity
22:17The question is about the quantity
22:18Either it is received from the speaker
22:20Or he may ask the person being addressed
22:23They asked you from the person you were addressing
22:25Evidence that he
22:26He was confused by himself
22:27For example, you tell him
22:28If you went and did that
22:29He also tells you
22:30How much money did I give you?
22:31And I dispersed it
22:32Your teacher performs
22:33He says such and such and such
22:35I didn't say
22:36My multi
22:36Whose testimony is this?
22:38Declaration
22:38Master of the Two
22:39Master of the Guide
22:40So our Lord told us
22:41How much does he say?
22:42And how many
22:43Therefore
22:43And how many a prophet
22:45Rabbiyun fought alongside him, a broken man.
22:48They did not falter when afflicted by what befell them
22:50And he did not weaken in the cause of God
22:52And what is its weakness?
22:53And his submission
22:54God loves him
22:55Ka'in means a lot
22:56What does the question remain?
22:58I reached the point of breaking
22:59It must
23:00We excuse ourselves before the people
23:02We didn't fall short with him
23:04And how many signs are there in the heavens and the earth?
23:08We remain the first verses
23:10It will guide me to the existence of the highest duty
23:12And in my second verses
23:14To support the truthfulness of the Messenger who conveyed the message
23:16About this power
23:17That's what it's called
23:18For what?
23:19Summaries
23:20And what prevented us from sending the signs?
23:22However, the first ones denied it.
23:24The verse remains a proof
23:25Meaning what?
23:26The first verse remains
23:27The cosmic signs revealed in the universe
23:30The one who shows me that I am its maker
23:32The second verses
23:34The verses that prove that the Messenger
23:36The one who says that this power exists
23:39The authentic curriculum reports on it.
23:41Because he brings it up in violation of the verse
23:43Because Ames exists
23:45And he breaks it
23:45These medicines are miraculous
23:46And in other verses, two-thirds
23:49It is the one that carries the curriculum
23:51Look at the link now
23:52The bond between the believer and the highest
23:54He is God in the cosmic signs
23:56The link between the mediator and us
23:59And among the believers in the highest
24:01Which is the truth of the Messenger
24:03The verses brought by the Messenger
24:05Which we call verses of the Quran
24:06and verses of rulings
24:07They remain connected, and all of them are verses.
24:10Each one of them is amazing
24:12The first verses are amazing.
24:14Because it is something that, if measured by the standards of reason...
24:17And that's something
24:18As for the verses, they are wondrous because they created the universe.
24:21Yeah, hit the sea and it'll split open, and then you won't know.
24:24All these are verses
24:26So how do the verses of rulings work?
24:29Why are these verses so strange?
24:30Because you cannot find a ruling from the rulings of the religion
24:33Except that it logically aligns with the needs of the human soul.
24:38And humans, with their minds, even if they disbelieve
24:43They will have to address many issues they have been denying.
24:48Not believers
24:50They don't go there because they are believers.
24:52But why?
24:54Because there is no solution for the weak
24:55We solved the problem a long time ago.
24:57With the divorce they had done
24:59What are they criticizing about Islam?
25:00And the promise is to marry one
25:02And then he doesn't know what to do.
25:03And what kind of humanity is this?
25:04This lying humanity
25:07And then events brought them back
25:10When events brought them back
25:13They found no other way to address the families' situation.
25:16Unless they permit divorce
25:18So, what does the human mind itself turn to?
25:22To a ruling that was overturned
25:25But life's events are what prompted him to do something.
25:28The usury that they are practicing
25:31I don't know what their thing is.
25:32The same people who are now creating the system
25:34So that they can analyze it from what?
25:35From usury
25:36God is good, so we say the human mind
25:39We do not prevent him from going to a reform law.
25:42But after when?
25:44After a period of time
25:47Society suffers in it
25:49By applying this law
25:50Islam is not like that.
25:52From the beginning, he carries
25:54Its name remains Islam, what religion?
25:57What does it do? It builds immunity from the start, it doesn't work.
26:00It only responds to the disease and then teaches it.
26:02Don't treat her, she'll assault him with a bonus, or she won't come.
26:05The issue remains the same.
26:06All the wondrous signs remain.
26:09If we take the rulings of religion
26:12We found every ruling
26:15It addresses a life issue
26:18An additional benefit that the disbelievers may require
26:22And they reach him
26:24But after their suffering, they were lost.
26:26By experience
26:28All the verses remain
26:30The signs of the Supreme Being remain
26:32Verses conveying God's message through miracles
26:34Verses of rulings
26:35And like many signs in the heavens and the earth
26:43They pass by it while turning away from it.
26:46These verses are meant to warn us against sinning in the afterlife.
26:51We believe in a higher God
26:52And report on the Most High God
26:54And with the rulings brought by the verses of the Qur'an
26:56For example, what are we going to do to avoid this?
26:58Okay, let's focus on this world and not the hereafter, Sheikh.
27:00Leave the afterlife alone.
27:02Even the infidel
27:03There are signs in the universe
27:05If he passed by her without turning away
27:07God does not think that He will benefit from it.
27:11All modern inventions
27:15What did it come from?
27:16From the sign in the universe
27:18One of them stopped and looked at her.
27:20God's guardian
27:21Why did this happen?
27:22Why did you do that?
27:23So why don't we lie?
27:24God
27:25He takes on a phenomenon in the universe
27:26It is created by the phenomenon
27:29What does "state" mean?
27:30He benefits now
27:31Why the afterlife?
27:32We're saying "no afterlife" now.
27:33It remains, it remains, like any of the verses
27:35I will sign if you want a verse of faith
27:37It will benefit you in the Hereafter
27:38Or a sign of innovation amidst
27:40They will benefit you
27:41It will benefit you in the country
27:42We said a long time ago
27:43Steam Age
27:45The one who took the title for a period of time
27:49Steam Age
27:50Steam Age
27:51There was a time when a man carried donkeys
27:54For example, the cloaks carry it
27:55And then God guided people
27:58They are inventing the wheel
27:59wheel
28:00It means he puts ten dirhams on it.
28:04And it's squeezing
28:04This is an innovation
28:06And it's not innovation
28:07Okay, and then what?
28:10They were
28:11They need something a little more
28:14One day someone will come and sit and work
28:17In his pot
28:18He saw the steam
28:19What are they waiting for?
28:20arrogance
28:22Steam view of the rain
28:24And he'll kiss you a little bit
28:25This is a need in the universe
28:26But we see a lot of them
28:29And who doesn't see it?
28:31Just one person sitting there
28:33And he passes through it, and it is a resource
28:35Madam, they pass by her and her relatives are herders
28:39So what is required?
28:40I pass by it and you are resources
28:44What do you hope for?
28:45She contemplates and pauses to reflect upon it.
28:47I'll drive and stop there
28:49This is an infidel
28:50He stopped there
28:51God said
28:52Okay, so what's the problem with the anger rising up like that?
28:54He is sitting, he is memorizing
28:56Because arrogance found strength in the steam, it released it.
28:59God said, "So this steam is a powerful force that pushes through situations like this."
29:03God said, "Well, let's invent something like steam."
29:06God said
29:06So why is the guy working like that?
29:08What did he tell you? And now, when we were boiling the water...
29:11It was liquid and remained gaseous
29:13This gas took on a larger size
29:15Size D
29:17It puffed up
29:18But the size of this pot has increased.
29:21You have to get out
29:23He told you, "Well, you're in the wheel-pushing business."
29:25We bring in stores, we make understanding, and we boil it.
29:27And let this issue pay
29:29Oh, the age of steam
29:30So listen, and like any sign in the heavens and the earth they pass by
29:35If you want it so you can take the ball
29:37And she believes in the God of welcome.
29:39And then you believe in the Messenger of God, welcome.
29:41She believes in the rulings of Ahlan wa Sahlan
29:43I didn't even believe that.
29:45Look at this too
29:46Electricity: All the secrets that have been discovered
29:49Not phenomena in the universe
29:51Minds paused at it
29:52And I deduced things from it
29:54When they deduced things from it
29:56Did we benefit or not?
29:58We benefited
29:59And like any
30:02A lot
30:04From a verse
30:06What a strange thing!
30:07They pass through the heavens and the earth
30:10They are upon her and they are upon her
30:12They are exposed, therefore, so what is required
30:15From man
30:16To not turn away from any phenomenon
30:18In the universe, rather, it accepts
30:20It attracts the attention of scholars
30:22Either to end in it
30:24To a matter of faith
30:26Your life flows
30:28And it gives you an endless life
30:30This is the life of the afterlife.
30:31Or it works
30:32That is, to make your life happy
30:33That you innovate
30:34That is, you invent things in it
30:36And most of us do not believe in God.
30:43Except they are polytheists
30:45Look at the refineries, my brother
30:46First refinery
30:49And how many people
30:51Even if you were keen on believers
30:52Even the believers are like that too
30:54Their faith too
30:57What's in it?
30:58Chob and things like that
31:00And what are they
31:02And most of us do not believe in God.
31:05Except for what illusions?
31:06polytheists
31:07God
31:08You come and tell me
31:10They are believers
31:11Believers in God
31:13And believers in such
31:14And believers in such
31:14But also
31:16Hidden polytheism is a deep verse
31:18Someone might say to you, for example
31:21We want the issue to be with the people.
31:22She tells you to rely on God.
31:24And God willing, may He make it easy for you.
31:25And tell him, "You too."
31:27She tells him, "I rely on God."
31:28He also says, "Oh, and you?"
31:29Yeah
31:31Otherwise, God wouldn't hear it.
31:32He says, "Praise be to God."
31:33And Tawfeet is sufficient
31:34Otherwise, he tells him
31:35And you, don't break the agreement
31:36hopefully
31:37attack
31:38never
31:39What's his name?
31:41Company A
31:41Hidden company
31:43For example
31:44one
31:46For example, it works
31:47Wessel is subject
31:48Because he understands
31:49It is him
31:50With his might he reaches
31:51For example
31:52We say to him, O Sheikh of God, the Judge
31:54Ask for things with dignity.
31:56Things are happening
31:58In quantities
31:59And perhaps this prevented you
32:01His thought
32:02The prohibition was better for you than
32:03for example
32:05It remains when he has
32:06Belief in predestination
32:07He continues to explain
32:09Everything in the universe
32:10In a way that makes him comfortable
32:12He doesn't sit down, for example.
32:13worship
32:13He tells you no, that
32:14He did nothing
32:15God has a reason for this.
32:17And then
32:18God grants victory to a ruler who has certain qualities
32:20Those who wished for it, so it was granted.
32:22Then evil became apparent from it
32:25And things that their owners wished for, but did not come to pass.
32:29Then good became apparent in it
32:31Don't leave the matter like that.
32:32He has to bring it from the universe
32:34What confirms the verse
32:35What confirms the verse
32:37Cases
32:38Human
32:39When he knows that God is the doer
32:42And that the reason is something
32:44The cause is something else.
32:46Reasons
32:47We said a long time ago
32:48If you were victorious while performing Hajj
32:50Until you, you are striving between the line and the illness
32:52We are commemorating a causal act committed by Hajaa Umm Ismail.
32:59To ask for water for her son
33:01She wants to get up from here high up so she can see the water.
33:03Don't see a bird
33:04Don't see the power
33:05Don't see Rajab
33:06Because of them
33:06She didn't find it, so she went to the other side.
33:08Her effort was seven times over a distance of such and such
33:12It melts the woman's power
33:14It melts down to that point
33:14Its reasons remain exhausted
33:15I didn't use up anything
33:17But did the reasons bring her anything?
33:19And after she went to find the situation
33:22She is the one who makes herself miserable with the reasons
33:25To get him what he needs, he does this with his foot.
33:27He will get what's under his feet
33:29God
33:32What does this mean?
33:33It means that you are not doing the reasons
33:36The reasons work until the reasons find you
33:38The hour when the reasons find you
33:40Oh, what a mess!
33:41They do not harden their hearts against the spirit of God.
33:43As we said in the previous episode
33:44Except for the moon, the disbelievers
33:46Don't be harsh
33:47Tell me, who else do I have, O Lord?
33:48That means I've run out of reasons.
33:49Why would he stay?
33:50For me, O Lord
33:51Is that what she did, what she did, and what she rested on?
33:53I signed it and I don't know Amin
33:54What's wrong with me?
33:55Or did he tell you, "If this hadn't happened..."?
33:57Perhaps if she found water
33:59Post of the attribute
34:01Or you found water in the irrigation canal
34:04The first case was useless
34:06She said to him, "You brought us down here by your own choice."
34:09Or do you think God told you that?
34:11Or did he say, "Then He will not let us be lost"?
34:13If it were based on causes, it wouldn't have been achieved.
34:17But for no other reason, the family met
34:20He's playing with his leg like that
34:21They said they wouldn't be cowardly from below
34:23So, neither the truth nor the truth will lead us astray.
34:25So let us not be lost
34:26So it remains
34:27And most of them do not believe in God except while they are...
34:29They are Sean
34:30And most of them do not say anything about God except that they are...
34:35any
34:36faith
34:37And then she turns to what we have in it.
34:39Listen to the itch in Asoufa
34:42What is it that most of them believe in God for except that they are...?
34:46any
34:46And what do they still want, Iman? And what do they want from the company?
34:52So, as long as there is faith, what is the point of the partnership if not to present it in the Quran?
34:55He said, "And if you ask them, 'Who created the heavens and the earth?'"
35:00He subjected the sun and the moon. They don't say God is a matter of faith, nor is it not a matter of faith; this is pure faith.
35:08So they undo
35:11And if you were to ask them, "Who sends down water from the sky and gives life thereby to the earth after its barrenness?"
35:19Neither faith nor disbelief is expressed in the phrase "Say 'Praise be to God'"; rather, most of them do not deserve it.
35:25This worldly life is but fleeting and temporary.
35:28And indeed, the Hereafter is the true life. I was determined to live, on the right path.
35:34She is there because life here is fleeting and a life in which you miss out on bliss.
35:40Or the nation will miss out on what life is but the Hereafter, the true life, if only they knew.
35:43during
35:44Bebna Gab Baqa Hetta Company Eba Al-Khafi
35:48When they embark on the ship, they call upon God, sincerely devoting their religion to Him.
35:55But when He delivered them to the shore, they began associating partners with Him.
35:59Let them disbelieve in what We have given them and let them enjoy themselves, for they will soon know.
36:06The company came in and asked them, "Who among the clients did this?"
36:10This is a joke, or maybe they found it. Let's try them out in the story of "Let them be in the sky."
36:15Then he sat there, not knowing what was going on, and then when he saw what star he was going to involve them.
36:19Why would they involve him? What are they doing? They tell you, "Uncle, we fixed it, we were cautious, we fixed it, we were..."
36:24Two things we still have: lifeboats and two things we don't know what to do, and what are we doing to her?
36:29So you insisted that God was the one who made this happen, and you made reasons for it.
36:35They set up rivals to God, and you go and choose one thing, you go and fulfill it here.
36:42And then you turn around and ask why he missed you, why he didn't come to say "thank you" or whatever.
36:50In essence, it was already spent. We did not know what, oh, Aslan, I was talking to so-and-so.
36:57He wants to keep her away from you, he's obsessed. What does he want to keep her away from you? Why does he want to keep her away from you?
37:03Or did he tell you that for the security of the human soul, that the human soul is not like that, that the human being who transgresses
37:09What kind of woman is this? She's self-sufficient, so when he comes to you asking for something, you do it for him.
37:17His request for help was a sign of submission and a slip of the tongue, meaning he was very pleased with him and remained very good.
37:25That's great, he wants to become a bit more arrogant now, but who's going to beat him up with his arrogance?
37:31Because the moment he sees you like that, he knows that you are a beautiful and kind person to him.
37:35And you're the one who did this, and you're the one who did this, may he never see you again.
37:39And you, your arrogance is so great, and you don't share?
37:43He might want to harm you because you're the one who's crushing his pride.
37:47That's why the story says, "Beware the evil of the one you have wronged."
37:51If you are more greedy than him, then be kind to him; otherwise, you will cultivate hatred towards him.
37:56And I want you to get out of his sight
37:59Therefore, who does the advisor work for?
38:02He works and receives his reward from the very beginning, the moment he works.
38:05He does it for God and receives his reward, and what else can he neglect?
38:09And what do humans neglect my role?
38:12Why? Because you didn't neglect it, so it will be your responsibility.
38:15It is prescribed for you
38:17This is someone you go to, for example, and he comes to get you something and then buys it
38:20He entered with him to get what he needed.
38:22For example, people respected you, treated you well, offered you a seat, and so on.
38:25He's going to do something for you.
38:27My brother tells me, "What's the point? We come here, I don't know why."
38:32Oh God, this is for your own good, so this is also God.
38:37Why is he proposing this in a friendly manner, to say that if I accept this from humans, then know that I
38:42I, as a human being, accept it as it is and advise you to do it, making your work for him.
38:49Don't do anything for people, and that's why they say, "Good deeds are often met with ingratitude."
38:57Oh, this ingratitude, this is the most beneficial kind of favor you can do for God
39:02God is guiding you with His hand, and that's why He tells you that you forget those you have been kind to.
39:08Why would a truly good person forget someone they've been kind to?
39:13Why do you prefer to treat her? Why should he treat her to God? May God reward him
39:18Therefore, our master Moses says to him, "O Lord, I ask you
39:21To say things that aren't true means people will accuse and insult me without evidence.
39:29And he said to Moses, “O Moses, I did not make it for myself. I did not make it for myself. Go and do it.”
39:36I'll do it for you
39:38they
39:48Our Lord will present it again so that it may be clear
39:50And if harm befalls a person, he calls upon his Lord.
39:56He told him, "If harm befalls a person, he calls upon his Lord."
40:00He didn't say "He prayed to God."
40:03Because he called upon the Lordship that is responsible for his interests
40:06If she gave the order and the people
40:10God is responsible for the interests
40:12They claim it
40:14He called upon his Lord, he called upon his Lord
40:16Aren't you, Lord, the one who created me, the one who raised me, and the one who makes things right?
40:20You're the one who runs after it and plays with interests.
40:22But why is that?
40:24Or did he tell you that because a person has a moment when...
40:26When events touch him, he is not attracted to them.
40:32Why? Because it is related to the verse.
40:34for his life
40:36Madam
40:38That's what we said, the sweetness
40:40We told that story a long time ago
40:42The sweetness that appeared in his country is doctor
40:44First doctor
40:46He graduated in the village and the sweets
40:48He was the one who controlled the diseases
40:50Or on the houses
40:52What promise is this? I don't know who it's from.
40:54Any promise
40:56He started arguing about the issues.
40:58I don't know what's up with things like this.
41:00So the sweet one sat down.
41:02He knows his needs, what he did
41:04That's just talk, I don't know what it means.
41:06And then he sits down and grills
41:08Ibn al-Halaa
41:10From dawn, he was walking, looking
41:12His son was on his shoulder and he walked on the bench
41:14And he didn't say anything about the city
41:16So, you're going to get it?
41:18Oh, I sat down to lick it.
41:20Harif, that the situation is like his own and his own mess.
41:22This is for the doctor
41:24When I got it
41:26He didn't fool himself
41:28He is at his neighbor's house
41:30He is deceived
41:32And if, for example, someone harms you, he tells you
41:34I'm done blaming myself now, that's it.
41:36He declared that there was an enemy.
41:38And it exists, and then it's on the one.
41:40For example, seventh, or deep, or ah
41:42They promised him he had a machine or something
41:44Yes, he also acts arrogantly towards the enemy.
41:46And he doesn't ask him
41:48No, this is like a clock, for example, that harms itself.
41:50Call him over and tell him, "Come and see what this is all about."
41:52Um Fadl, I don't know, nor is the religion of Venice.
41:54Nor is religion like that
41:56A person never answers himself
41:58And if a person touches a verse
42:00Harm called upon his Lord
42:02Turning to Him
42:04Then if He bestows upon him a blessing from Himself
42:06He forgot what he used to advocate.
42:10He made rivals to God
42:14What does it mean to make rivals to God?
42:18He said, "No, that's the origin of the captain, what is he now?"
42:20Let's get through this story
42:22I told him to work as an assistant in this way.
42:24And he appears to be taking it off from our Lord
42:28And the one who answers her is also...
42:30For himself and for the people
42:32He made rivals to God
42:34To lead astray from his path
42:36He tells him, "Fine, then say, 'Enjoy your disbelief.'"
42:38You are one of the people of the womb
42:40So most of them do not believe in God.
42:42What are they?
42:44He says, "Beware, O believers!"
42:46If you forget the cause of everything
42:48I am not preventing you
42:50And I command you to take the necessary steps
42:52But beware of causing discord.
42:54In this verse, in these reasons
42:56Because your temptation is for whatever reason
42:58And it makes the cause the action.
43:00The same reasons remain ignored
43:02Well, what are the reasons? A gift from God.
43:04Some of them are well
43:14God
43:18And most of them do not believe in God.
43:20Except they are polytheists
43:22Therefore, what does he say?
43:24Those who believed
43:26They did not put on their faith
43:28Injustice
43:30Injustice is giving rights to someone other than the rightful owner.
43:32Yes, not for his owner
43:34Ultimately, it's God who made it, and you should try to do what you could.
43:36She says, "No, I was actually sitting down."
43:38I was hungry and I was working, I don't know what
43:40And I was a worker
43:42Those who believed and did not mix their faith with injustice
43:46And most of them do not believe in God.
43:48Except they are polytheists
43:50The polytheism of those who worshipped Ibn Ali is hidden polytheism.
43:52Do they believe?
43:54If a calamity from God's punishment were to befall them
43:58Or the Hour will come upon them suddenly
44:00And they do not feel
44:02Okay, you'll say that the origin is... I don't know what... what origin?
44:06Humanity remains
44:08We said it a long time ago when we came during the October War
44:12Then they entered chanting "Allahu Akbar"
44:14And then they entered that same old place.
44:16God granted victory and I don't know what else
44:18Third day
44:20I went to the newspapers, then the group of pens
44:22The ones you already know
44:24She said, "No, don't keep making up stories and saying that they saw..."
44:26I don't know what they saw or what they did
44:28This is a matter of civilizational victory.
44:30Because we prepared and did this and did that
44:32Civilizational victory
44:34And one day the story of the verse came
44:36The woman said to him, "Okay, a civilized victory."
44:38Oh, this is a sign that they believed a calamity would befall them.
44:40Yes
44:42Yes
44:44Do they feel secure that a calamity will not befall them?
44:46From the punishment of God
44:48Or the Hour will come upon them suddenly
44:50And they don't feel anything
44:52The overwhelming event in the life of the world
44:54And let's not wait for the world to reach its hour.
44:56So what are they going to do now?
44:58At that time they will work on time
45:00Say
45:02This is my way
45:08Say, O Muhammad
45:10This is my way
45:12What's my way?
45:14The way is the path
45:16And the way sometimes comes with a reminder
45:18And sometimes it comes with familiarity
45:20This is my way, it is said to be comforting.
45:22The road
45:24That they may see the path of righteousness and take it
45:26They do not take it as a path
45:28And if they see the path of error, they will take it
45:30The path remains open
45:32If you want him to be a companion, he will remain sociable.
45:34If you want to keep the path, it will remain a reminder.
45:36Some of them might mean
45:38Say, "This is the way."
45:40The path remains the way that leads to the goal
45:42And if she had stood up, he would have betrayed her, betrayed her, betrayed her.
46:12deal
46:26deal
46:28deal
46:32deal
46:36deal