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  • 4 months ago
Part three of a three part series. After the siege at Waco, the group that survived faced criminal charge, with some not doing any time.
Transcript
00:00This is the story of Clive Joseph Doyle, an Australian immigrant, a Branch Davidian,
00:05and one of the few survivors of the Waco tragedy. Born in Melbourne in 1941,
00:11Doyle's life would intersect with a religious movement and a national crisis that defined a
00:15generation. He moved to the United States in the 1960s, rose to prominence inside the Branch Davidians,
00:22survived the April 19, 1993 fire, helped rebuild at Mount Carmel, and died in 2022. His beginnings
00:31were humble, raised in Melbourne by a single mother and trained in trades before faith redirected his
00:36path. Doyle worked as a printer and later sought a new life in America. By 1964, he had moved to Waco,
00:45joining a community rooted in the Davidian Seventh-day Adventist tradition. He became a committed
00:50member, later an editor and theological voice inside the movement. The story turns in 1993 when federal
00:57agents confronted the Mount Carmel compound, an event that ended in a deadly fire. Doyle would
01:02be among nine survivors of that day. To understand him, we go back. To Melbourne, to family, and to
01:08faith. This is Clive Doyle's journey. Clive Joseph Doyle was born in Melbourne on the 24th of February,
01:151941. His mother worked in a garment factory. His father left before he was born. With limited means,
01:23Doyle grew up in working-class circumstances and apprenticed in a cabinet shop. An itinerant
01:28preacher introduced him and his mother to the Shepherd's Rod, a Davidian splinter group that
01:33reshaped their faith. Doyle quit his apprenticeship in 1958 and moved to Tasmania to spread the teachings,
01:41eventually raising funds to relocate to Waco in 1964. He cemented his life around the Mount Carmel
01:48community for decades to come. In later years, Doyle edited Shekinah and helped shape Lois Rodin's
01:55theological work, often debating the nature of the Holy Spirit. He argued for a feminine representation
02:01of the Spirit and became a recognized voice among followers. His background in printing and editing
02:07gave him an important role in communicating doctrine. The 1980s brought internal conflicts.
02:13Disputes over leadership led Doyle to briefly leave the group at times. Tensions between leaders
02:18like George Rodin and David Koresh altered the community's path. By 1990, Doyle worked for the U.S.
02:25Census and held various jobs while remaining tied to the Davidians. He had two daughters, Karen and
02:31Sherry. Both would later be linked in tragic ways to the movement and its leader. Sherry Doyle, born 1974,
02:39died in the April 19 fire. Karen lived separately but remained connected to the community. Karen later
02:46died in an unrelated crash in 2018, further losses in a life marked by grief. All roads lead to 1993,
02:55the siege that would test Doyle and the community. He was inside Mount Carmel when federal agents arrived.
03:01What followed is a complex and disputed history. A siege, a fire, and a narrative that still
03:06divides opinion today. On February 28, 1993, ATF agents attempted a raid. Shots were exchanged and
03:14four people inside the compound were killed that day. Doyle helped make early burials in the storm
03:19shelter, improvising in desperate circumstances. He later recounted finding wounded members and trying
03:25to aid them. Negotiations stretched for 51 days. Doyle maintained contact with negotiators at times,
03:32seeking information about family and safety. He recalled being promised messages from loved ones
03:37and dealing with uncertainty inside. Hope and fear coexisted within the walls of Mount Carmel.
03:44On April 19, after tear gas was introduced, fires broke out. Smoke and flames filled the building. Doyle grabbed a
03:51gas mask and layers to protect himself. His hands sustained severe burns during the escape. He and a
03:57small group escaped through a breach in the chapel wall amid chaos and flames. Doyle was taken to Parkland
04:03Memorial Hospital with second and third degree burns. He required skin grafts and months of recovery,
04:09both physically and emotionally. He faced charges related to the siege, but was acquitted in 1994.
04:16In 1999, Doyle and survivors rebuilt a chapel on the Mount Carmel site, an act of remembrance and
04:23resilience. He participated in anniversary services and maintained ties with surviving members. Volunteers
04:30and supporters helped restore the site and its memory. Doyle publicly rejected violence as a form of
04:36honorizing Waco. He condemned the Oklahoma City bombing and worried about extremist appropriation of the
04:43siege. In 2012, he published his memoir, offering oral histories and reflections on the events and faith
04:49that shaped him. Scholars and survivors have since used his accounts to understand what happened inside
04:55Mount Carmel. Doyle lived in Waco for decades after the siege, working modest jobs and tending to the
05:01memories of those lost. He remained faithful to his beliefs and to the memory of his family and fellow Davidians.
05:07So now, we are going to call back to them to the new one. We are a part of the new one.
05:11This has been a recent, a few years since we are now BROCEDA. The anti-19as
05:12had been tested in Waco, anda, has been tested in various divisions.
05:14So now this has been tested in Waco. No one was a part of these two of the early ends.
05:19So this has been tested in Waco, what was the thing that happened in the year?
05:21And we have now been tested in Waco. Now this is a more vigorous loss of the history.
05:22So there was even an awful lot of life. Not a negative one of the three of the other students have been tested in the
05:2320th century. But in the distance has been tested in the last two of the years.
05:25So, we have to wait for a lot of time. This is a pretty meaningful one of the first and a few years.
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