00:00SadaqAllahul Aliyyul Azeem.
00:30Muazzaz nazim no samayeen, aaj ek murtaba fir program Asr-e-Hadir aur Ahkam-e-Deen lekar
00:38hum aapki khidmat mein hadir hain. Jaisa ke aapko malum hain ki her murtaba is program
00:42mein hum ek topic pe guftagu karte hain. Is doraan aapki live calls ko bhi entertain
00:46kiya jaata hain, aapki queries ko bhi address kiya jaata hain. Aapke sualat ke barahraaz
00:51jawabat kitab-o-sunnat ki roshini mein dene ki koshish ki jaati hain. Aur jaisa ke aapko
00:56malum hain ki humara yeh program bakaida ARYQ TV ka jo official YouTube channel hain,
01:00uspe playlist bani hui hain, Asr-e-Hadir aur Ahkam-e-Deen uspe bhi upload hota hain.
01:04To jo hazrat ki yeh program na dekh payein ho kisi wajah se aur baad mein dekhna chahein
01:09ya dekha hain aur baad mein achi tarah samajhna chahein, note down karna chahein, to ARYQ
01:14TV ke official YouTube channel pe jaake Asr-e-Hadir aur Ahkam-e-Deen ki playlist mein jaake aap
01:18is program ko dekh sakte hain. To khud bhi dekha karein, sawab ki niya se aage bhi share
01:22kiya karein. Aaj humne jis topic ka intikhab kiya hai, wo hai tilawat-e-Quran ke masayil.
01:28Tilawat-e-Quran, pisri tafa humne guftagu ki thi Quran-e-Majeed, Furqan-e-Hameed ke
01:33hukook ki hawale se, to aaj hum guftagu karenge tilawat-e-Quran ke ahkaam, masayil, fadayl.
01:39Kisi mardaba humne aapko zikr kiya tha, Quran-e-Majeed, Furqan-e-Hameed, Burhan-e-Rashid,
01:44uske jo hukook hain, unmein se ek bunyadi haq yeh hai ki uski tilawat ki jaye. Hum
01:49par jo Quran ke hukook aayid hotey hain, hukook-e-khamsa, paanch hukook maine zikr kiye
01:54the, unmein se pehla haq tha, imaan lanaat aur tazim-o-takreem karna. Dusra haq tha,
01:59Quran ki tilawat karna. To aaj yeh Quran ki tilawat ki hawale se, jo aadaab hain, jo
02:04ahkaam hain, jo masayil hain, unmein par hum inshaAllah guftagu karenge. Is hawale se
02:09jo general queries hotey hain, aam torpar loon ke zihin mein jo swaalaat hotey hain, inshaAllah
02:14hum unhe address karenge. Aap is dooran call bhi kar saktein aur koi bhi swaal pooch saktein.
02:19Ek toh yeh ki Quran-e-Majeed, Furqan-e-Hameed, Burhan-e-Rashid ki tilawat ke hawale se, ek
02:23bunyadi baat yeh hai, bunyadi swaal hota hai, ki Quran ki tilawat ke liye wudhu zaroori
02:28hai ya nahi. Aaya be wudhu Quran-e-Majeed ki tilawat ki jaa sakti hai ya nahi ki jaa
02:33sakti. To dekhen yeh samjhen, ki waise toh achi baat yeh hai, ki bande ko har waqt
02:37banda ba wudhu ho kya hi baat hai, taharat ho, paaki ki halat mein ho, wudhu ki halat
02:42mein ho, banda isse achi koi baat hi nahi. Bahut yeh achi baat hai aur budhurgaan-e-deen
02:46ka yeh maamool bhi tha, ki koshish karte the ba wudhu rahein. Lekin Quran ki tilawat ke
02:52liye wudhu karna zaroori hai ya nahi? Yeh ismein do baatein hai, toh yeh tafseel hai,
02:58ek hai Quran ki zabani tilawat karna aur ek hai Quran-e-Majeed, Furqan-e-Hameed ko
03:02chuna, touch karna, uske liye wudhu karna. Toh Quran-e-Majeed, Furqan-e-Hameed ki
03:07jahan tak zabani tilawat ki baat hai, toh afzal aula toh yeh hi hai, mustahab toh yeh
03:12hai, ki banda ba wudhu halat mein hi Quran ki tilawat kare, lekin iske liye wudhu karna
03:17zaroori nahi hai, shart nahi hai. Koi agar be wudhu halat mein bhi Quran-e-Majeed, Furqan-e-Hameed
03:22ki zabani tilawat karta hai, baghar musaf sharif ko chuae, toh kar sakta hai, ismein
03:27kisi kism ki koi kabahat nahi hai, koi guna nahi hai. Aur yeh khud sabit bhi hai, Ahadis-e-Tayyaba
03:33se bhi sabit hai, Quran-e-Majeed, Furqan-e-Hameed ki zabani tilawat karna jab ki wudhu na ho.
03:38Doosra hai, Quran-e-Majeed, Furqan-e-Hameed ko chuna touch karna, yaani dekh kar padna.
03:43Agar aapne musaf sharif uthaya hua, usse chhu kar pad rahe hain, dekh kar pad rahe hain,
03:47ya uspe haath laga rahe hain, iske liye ab aap be wudhu nahi pad sakte, iske liye wudhu
03:53karna shart hai. Aur khud Quran-e-Majeed, Furqan-e-Hameed ki andar bhi ayat bhi hai,
03:57masuhu illal mutaharoon, ki Quran ko nahi chute, magar paak log.
04:03Is ayat ki jo tafseer-e-hain unmein se, ek tafseer toh yeh hai, ki murad yeh hai, ki
04:08firishte, noori firishte, wo paak hain, wohi loh-e-maafooz mein Quran-e-Majeed, Furqan-e-Hameed
04:12ko chute hain. Aur doosri tafseer yeh hai, ki haan murad yeh hai, Quran ko na chuhein,
04:17magar paak log, yaani jo log ba wudhu hon, wohi Quran ko chuhein, touch karein.
04:22Koran ke andar ek se zahid maani ka ihtimal hota hai, aur wo un tamaam maani ki itibar
04:32se hujjat hota hai, daleel hota hai. Aur wo mafoom dono tarah sadiq hota hai.
04:36Toh Quran ko jo firishte chute hain, yeh bhi apni jagah durust hain. Aur jo insaan jab
04:40chuhenge, toh uske liye bhi, jumhoor ka maukib yeh hai, ki Quran-e-Majeed, Furqan-e-Hameed,
04:45Burhan-e-Rasheed ko be wudhu touch nahi kar sakte.
04:48Yeh zahid mein bhi aaya, aur ahadees ke andar bhi iski talim aur talqeen maujood hai, ki
04:52Quran ko paak banda hi chhuein, yaani ba wudhu hi chhuein, toh be wudhu halat mein,
04:57Quran-e-Majeed, Furqan-e-Hameed ko barahirast chhua nahi jaa sakta.
05:01Toh dekh kar ya chhu kar Quran-e-Majeed, Furqan-e-Hameed ki tilawat karne ke liye wudhu hona zaroori
05:07hai, tahir hona zaroori hai. Zabani tilawat ke liye wudhu zaroori nahi tha, chhune ke liye,
05:12touch karne ke liye wudhu zaroori hai. Chahe tilawat ki jaye, ya tilawat na ki jaye.
05:16Bahut se log is masele mein ghaflat karte hain, baad log samajhte hain ki shayad Quran-e-Majeed,
05:20Furqan-e-Hameed ko dekh kar, ya chhu kar, padhna hai, toh hi wudhu karna hai.
05:24Sirf touch karne ke liye wudhu ka zaroori nahi hai, aisa nahi hai.
05:27Touch karne ke liye bhi wudhu zaroori hai. Agar aap Quran-e-Majeed, Furqan-e-Hameed padh
05:30nahi rahe, balke aap sirf Quran-e-Majeed, Furqan-e-Hameed ko ek jagah se utha ke,
05:33doosri jagah rakh rahe hain, iske liye bhi aapka ba wudhu hona zaroori hai.
05:38Quran ko bilahail aap touch nahi kar sakte be wudhu halat mein.
05:42Baaki, agar Quran-e-Majeed, Furqan-e-Hameed sundook ke andar ho, box ke andar ho,
05:47kisi aisi cheez mein ho, jo na Quran ke taabe ho, na aap ke taabe ho,
05:51toh iss surat mein aap usse be wudhu touch kar sakte hain.
05:54Jaise, kisi behan ne uska wudhu nahi hai, aur wo dupatta ke saath Quran-e-Sharif ko
05:59uthana chahe, mujboori hai, wudhu kar bhi nahi sakte, toh dupatta ke saath uthana chahe,
06:03toh utha sakte hai, jabki dupatta sar pe liya hua na ho, odha hua na ho.
06:06Agar dupatta odha hua ho, toh iss surat mein, wo dupatta uske taabe hai.
06:10Toh Quran ko be wudhu ussi waqt choo sakte hain, jabki aisi cheez ke zariye chua jaa raho,
06:15bilahail na ho, aisi cheez ke zariye chua jaa raho,
06:17ke jo na banday ke taabe ho, na mushaf ke taabe ho.
06:20Banday ke taabe hona toh seeda, ke usne, agar banday ne pehn rakha hai,
06:24toh banday ke taabe hai.
06:25Dupatta odha hua hai, toh taabe hai.
06:27Chaadar jo hai, wo odhi hui hai, aur us chaadar ke kone se, kinari se pakad rahe hain,
06:32toh ye chaadar banday ke taabe hai.
06:33Iss tarah nahi kar sakte hain.
06:34Pakadna hai, chhoona hai, uthaana hai, chaadar uthaar lein,
06:37ya dupatta uthaar lein, aur usse pakad kar, ab iss tarah rakh dein.
06:40Toh ab ye bilahail chhoona nahi paaya jaa raha hai,
06:42aur banday ke taabe bhi nahi kailaayega, dupatta ya chaadar,
06:45kyunki ab ye pehna hua nahi hai, odha hua nahi hai.
06:48Toh iss surat mein toh ijaadat hai, gunjaish hai.
06:50Apar ek caller hai, shamil karte hain.
06:52Assalamualaikum.
06:54Waalaikumussalam.
06:56Ji, firmahiye.
06:58Mujhe yeh poochna hai ki main namaz mein raktein bhool jaatein.
07:01Toh padhein ke teen padhein.
07:03Toh main jaa namaz pe koi chhote chhote daanein,
07:05koi iss tarah ki koi cheez rakloon,
07:07ek rakat padh ke aur halsein se.
07:09Namaz ke dauraan daanein aap rakhna chahti hain?
07:11Haan, alak kar diya samein daanein.
07:13Theek hai, batata hu aur.
07:19Ji, nazirin tumhain gudarish kar raha tha,
07:21yeh Quran-e-Majeed, Furqan-e-Ameed ko
07:23kisi aisi bilahail touch nahi kar sakte,
07:25yaani barah-e-raas touch nahi kar sakte,
07:27be-wudhu halat mein.
07:29Be-wudhu halat mein Quran ko touch karna ho,
07:31toh kisi cheez ke zariye tawassud se,
07:33waste se toh utha sakte hain,
07:35lekin wo wasta aisa hona chahiye,
07:37jo na bande ke taabe ho,
07:39na Quran-e-Majeed ke taabe ho.
07:41Bande ka taabe hona toh samajh liya,
07:43Quran ke taabe hona ka madlab yeh hai,
07:45ki Quran-e-Sharif ke saath wo mas hai,
07:47aisa ghilaf hai jo Quran pe chada hua hai,
07:49jo usme siya hua hai,
07:51jaisa yeh gatta hai,
07:53yeh toh baat hogayi Quran-e-Majeed,
07:55Furqan-e-Ameed ko chhune ke wale se.
07:57Zabani Quran-e-Majeed,
07:59Furqan-e-Ameed padhne ke wale se bhi,
08:01ek wadahat yeh bhi zaruri hai,
08:03ki Zabani Quran-e-Majeed padha jaa sakta hai,
08:05be-wudhu halat mein,
08:07lekin be-ghusl halat mein,
08:09Zabani bhi Quran-e-Majeed ki tilawat nahi ki jaa sakti.
08:11Zabani Quran-e-Majeed ki tilawat karne ke liye,
08:13wudhu toh shart nahi hai,
08:15lekin ghusl bhaar hain.
08:17Zabani Quran-e-Majeed,
08:19Zabani Quran-e-Majeed ki tilawat karne ke liye,
08:21wudhu toh shart nahi hai,
08:23lekin ghusl bhaar hal shart hai.
08:25Ghusl ki halat mein,
08:27wo aadmi paak ho,
08:29mard ho, aur aurat ho,
08:31paak halat mein,
08:33Quran-e-Majeed,
08:35Furqan-e-Ameed ko zabani padh sakta hai,
08:37otherwise Quran ko zabani bhi nahi padh sakte.
08:39Wudhu ke maamle mein,
08:41relaxation hai,
08:43relief diya hai shariat ne,
08:45ki zabani padhne ke liye,
08:47Quran ke liye taharat-e-kubra hai,
08:49badi taharat, yeh bhaar hal zaroori hai.
08:51Zabani padh na ho, chhooke padhne ke liye bhi zaroori hai,
08:53aur zabani padhne ke liye bhi,
08:55taharat-e-kubra, yaani ghusl zaroori hai.
08:57Wudhu bhaar hal, sirf touch karne ke liye zaroori hai.
08:59Noosi baat, agar koi beghusl halat mein hai,
09:01ya jaise behne hoti hain,
09:03unke maqsoosa yaam hoti hain,
09:05toh iss surat mein Quran-e-Majeed ki tilawat ke baare mein,
09:07aksar curie hoti hai, wo puchti hain,
09:09toh iss baare mein yeh baat peshe nadar hai,
09:11ki Quran-e-Majeed ki tilawat karne ki ijazat toh nahi hai,
09:13lekin Quran-e-Majeed ki wo ayaat,
09:15ya wo suratin,
09:17jinmein dua ka mafoom ho,
09:19ya sana ka mafoom ho,
09:21un ayaton, ya un suraton ko,
09:23zikr-e-ilahi ki niyat se,
09:25ya dua ki niyat se,
09:27padha jaa sakta hai,
09:29Quran ki tilawat ki niyat se,
09:31nahi padh sakte.
09:33Toh agar wo sana ki niyat se padhengi,
09:35dua ki niyat se padhengi,
09:37sana ki niyat se padhengi,
09:39bhaine ho, ya bhai ho,
09:41agar koi behusal halat mein,
09:43Quran-e-Majeed, Furqan-e-Ameed ki,
09:45koi ayatin, ya suratin padhta hai,
09:47un ayaton, ya suraton mein,
09:49uski niyat sirf zikr-e-ilahi ki hai,
09:51ya dua ki niyat se,
09:53Quran ki tilawat ki niyat nahi hai,
09:55toh yeh kiya jaa sakta hai,
09:57iski ijazat hai.
09:59Lekin ismein bharal yeh khayal lakhna hai,
10:01agar chaaron kul istara padhne hain,
10:03sana ki niyat se,
10:05Quran-iyat mutayyan ho jati hai,
10:07unka Quran hona,
10:09mutayyan ho jati hai,
10:11kyunki uske andar yeh firmaa jaa raha hai,
10:13kul ka mana kya hai,
10:15mahabub tum firmao,
10:17toh iska matlab yeh hai,
10:19kya ab Quran ki surat,
10:21ya Quran ki ayat,
10:23Quran ki surat,
10:25ya ayat ki niyat hi se padh rahein,
10:27toh isliye ab agar isse sana ki niyat se padhna hai,
10:29toh lafze kul hata ke padha jaayega,
10:31lafze kul hata kar agar padhenge,
10:33dua ki niyat hai, wazifa ki niyat hai,
10:35iski gunjaish hai,
10:37aur ismein maana mafhum mein,
10:39koi khalal nahi aata,
10:41koi agar kisi confusion ho ke,
10:43maana mafhum fasid ho jaayega,
10:45maana mafhum isse fasid nahi hota,
10:47agar chaaron kul ke shuru se lafze kul hata diya jaaye,
10:49toh maana mafhum fasid nahi hota,
10:51Quran ki niyat se jab bhi aap padhenge,
10:53toh lafze kul ke saath hi padhna hoga,
10:55lafze kul hatane ki ijaadat nahi,
10:57lekin waise zikr-e-ilahi ki niyat se padhna hai,
10:59sana ya wazifa ki niyat se padhna hai,
11:01dua ki niyat se padhna hai,
11:03toh lafze kul hata ke padhne ki ijaadat hai,
11:05yahan par ek caller humare saath shamil karte hain,
11:07Assalam-o-Alaikum,
11:09Wa-alaikum-assalam,
11:11Mere teen sawal hain,
11:13mere waaldein bhi faut ho gaye,
11:15aur mere bachchi bhi faut ho gaye,
11:17toh main unke liye raat ko,
11:19kabhi bait ke dhroor shree padhun,
11:21wazifa karun, unko bakhshun,
11:23toh guna toh nahi hoyega,
11:25aur ek ye hai,
11:27ek ye hai,
11:29ke main 30 saal se bimaar ho,
11:31aur mere mazoor ho gaye,
11:33aur jala hua bhi hai,
11:35toh mera pishyab nahi rukta,
11:37nikalta hi rehta hai,
11:39toh kya mere isme bhi wazifa kar sakti hoon,
11:41seko?
11:45Ek aur caller hain,
11:47Assalam-o-Alaikum,
11:49Assalam-o-Alaikum,
11:51Wa-alaikum-assalam,
11:53jee boliye,
11:55koi masal hai aap bata hai,
11:57jee,
11:59wohi jo mobile ke Quran-e-Majeed save hai,
12:01boliye,
12:03toh usko talaat laga ke padh sakte hain,
12:05mobile mein Quran shree padhna jee,
12:07aur?
12:13jee naazneen, yahan par mukhtasar se
12:15break ka waqt hua chahata hai,
12:17umeed karte hain aap amare saath rahenge,
12:19naazneen, welcome back,
12:21break pe jaane se pehle hum ye guftagu kar rahe the,
12:23toh Quran-e-Majeed Furqan-e-Hameed ki tilawat ke liye
12:25wudhu zaruri hai ya nahi,
12:27toh humne aapko bataya ki Quran-e-Majeed Furqan-e-Hameed ki
12:29tilawat ke liye taharat-e-kubra,
12:31yaani ghusl hona toh baharaal zaruri hai,
12:33chahay zabani padha jaara ho ya dekh kar padha jaara ho,
12:35jahan tak wudhu ki baat hai,
12:37taharat-e-sughra ki,
12:39toh Quran-e-Majeed Furqan-e-Hameed ko chhune ke liye,
12:41touch karne ke liye, mas karne ke liye,
12:43toh wudhu zaruri hai, lekin sirf zabani
12:45tilawat ke liye wudhu karna zaruri nahi hai,
12:47lekin betar ye, afzal aula ye,
12:49ki banda zabani bhi,
12:51agar ba wudhu halat me Quran-e-Sharif padhe,
12:53toh achha hai, noorun ala noor hai.
12:55ab ek curie aur hoti hai,
12:57aksar sual jo hai, wo loon ke zihin me gardish karte hai,
12:59ki kya Quran-e-Majeed Furqan-e-Hameed
13:01Burhan-e-Rasheed ko,
13:03hum let kar padh sakte hain ya nahi padh sakte hain,
13:05dekhin pehle toh ek baat ye samjhen,
13:07ki jab aap Musaf-e-Sharif ko utha kar padh rahe ho,
13:09Musaf-e-Sharif aapne utha hai,
13:11toh betar ye hai,
13:13Quran-e-Majeed Furqan-e-Hameed ke protocol ka taqada ye hai,
13:15uske adab ka, tazeem takreem ka taqada ye hai,
13:17ki aap Quran-e-Majeed ko padhein,
13:19jab utha kar,
13:21toh bait kar padhein,
13:23ya khade ho kar padhein,
13:25ihtimaam ke saath padhein,
13:27istara padhein, ki aap khud bhi muattar ho,
13:29khushbu lagai hui ho,
13:31paak saaf ho,
13:33kapde bhi saaf ho,
13:35badan bhi aapka saaf ho,
13:37agar aap lehte hain,
13:39soh rahein,
13:41soh tu hui aap zabaani Quran-e-Majeed Furqan-e-Hameed
13:43padhna chahatein, tilawat karna chahatein,
13:45toh iski bhi shariat aapko ijaadat deti hai,
13:47bas ye khayal kar lein,
13:49ki zora paun samet lein,
13:51aur aap zabaani Quran-e-Majeed Furqan-e-Hameed
13:53ki tilawat karna chahatein,
13:55karen bohot achi baat hai,
13:57aur ye ahadith se bhi sabit hota hai,
13:59bhalke Hadith-e-Sharif ke andar toh bagada yeh
14:01iski fazilat beyan ki gayi,
14:03ma min muslimin ya khudu madjahu
14:05yaqra'u suratam min kitabillahi
14:07illa waqalallahu bhi malakan
14:09koi bhi musliman jab
14:11sote hui Quran ki
14:13koi surat padhta hai,
14:15Quran-e-Majeed ki tilawat karta hai,
14:17kya hota hai,
14:19Allah tawaraq wa ta'ala uske saath
14:21ek farishta muqarar firma deta hai,
14:23jo uske kareeb kisi aisi cheez ko nahi aane deta,
14:25ki jo usse eezab paunchaye,
14:27takleef de cheez se usse farishta uske ifadat karta hai,
14:29yaha tak ki banda bedar ho jaye,
14:31jab bhi bedar ho,
14:33sone se pehle agar banda Quran ki tilawat karta hai,
14:35lete hua,
14:37apne bistar par,
14:39apne pehloo par,
14:41iss surat mein farishta muqarar hota hai,
14:43yaha khudu madjahu ke lafz hain,
14:45ki lete hua,
14:47toh iss se padha chalta hai,
14:49ki let kar Quran-e-Majeed,
14:51Furqan-e-Hameed padha jaa sakta hai,
14:53bas yeh ke paun samit liye jaye,
14:55aur dusri aityaad yeh ki jaye,
14:57ki jab bhot zyada need ka galaba ho,
14:59toh bhi betar yeh ke aap phir khamosh ho jaye,
15:01baaz logon ko aadat hoti hai,
15:03ki wo kuch padh rahe hote hain,
15:05zikr kar rahe hain,
15:07ya duroo shreef kar rahe hain,
15:09lete lete,
15:11aur jab need ka galaba ho jaye,
15:13toh bhi usse jari rakhte hain,
15:15rokhte nahi hai,
15:17toh aisa nahi karna chahiye,
15:19kyunki hadith shreef ke andar,
15:21iski muanat ki gayi hai,
15:23ki banda par agar need ka galaba ho,
15:25bhot zyada,
15:27bahut achi baat hai, lete lete,
15:29agar aap quran shreef padh rahe hain,
15:31agar need ka galaba ho jaye,
15:33toh aap quran shreef,
15:35ya duroo shreef,
15:37ya zikr,
15:39ya dua jo bhi hai,
15:41usse rok de,
15:43taan ke aisa nahi ho,
15:45need ka galaba mein,
15:47zabaan se koi aur aisa kalima nikal jaye,
15:49jo durst na ho,
15:51jo khilaf-e-shara ho,
15:53ya aap ki haq me acha na ho,
15:55walaikum-us-salam
15:59walaikum-us-salam
16:03salam-o-alaikum
16:09aapki abaaz mein aa rahi hai
16:17mobile mein same ho
16:19salam-o-alaikum
16:21walaikum-us-salam
16:23yadak quran-e-majeed jo hai,
16:25wo wudhu ke bagayar padhe,
16:27lekin wo mobile mein same
16:29toh padh sakte hain
16:31quran-e-majeed wudhu ke bagayar?
16:33padhein, lekin mobile mein same ho
16:35thik hai, arz karta ho
16:37aur
16:41yeh nazir mein guzarish kar raha tha
16:43let ke quran shreef padhna jo hai
16:45yeh mobile ke baare mein baar baar baat aar rahi hai
16:47iske inshaAllah jawab deta ho,
16:49jab mein callers ke jawabat doonga
16:51do alag alag callers mein poocha
16:53main inshaAllah iske jawab arz karta ho
16:55jab sawalat ke jawab doonga
16:57tarteeb se toh uswaqat iska bhi jawab inshaAllah arz karunga
16:59toh let kar quran-e-majeed furqan-e-meed padhne ki
17:01jahan tak baat thi toh batara tha
17:03ki let ke quran-e-majeed furqan-e-meed padhne ki
17:05bhi ijayat hai, bas yeh hai
17:07ki aap paun samayt lein, aur dusar yeh hai
17:09ki jab neend ka ghalaba ho, toh uswaqat
17:11quran ki tilawat mauqoof kardein aur aap aaram lein
17:13yeh ho gayi baat
17:15let kar quran-e-majeed furqan-e-meed padhne ke wale se
17:17ab yeh hai ki khade khade
17:19quran-e-majeed ki tilawat ki jah sakti hai, ki jah sakti hai
17:21chalte hue quran ki tilawat
17:23ki jah sakti hai, yeh nahi ki jah sakti
17:25toh chalte chalte bhi quran-e-majeed
17:27furqan-e-meed ki tilawat ki jah sakti hai
17:29bas isme yeh ihtiyat malooz rai
17:31ki jis jagah aap chal rahein
17:33wo jagah kaisi hai, wo jagah
17:35paak honi chahiye, paak saaf jagah
17:37par agar aap chal rahein, aur quran-e-majeed
17:39quran-e-majeed furqan-e-meed aap sirf itni awaaz mein padh rahein
17:41ki aapke apne kaanon ko sunayi dera hai
17:43baland awaaz se bahut zyada nahi padh rahein
17:45ki jis se log parishaan hon
17:47logon koi kaam mein khalal aaye
17:49koi quran sunay nahi aur aap uncha uncha padhe jah rahein
17:51isme quran ki bi hurmati ka koi pehlo nikalta ho
17:53is tarah ki koi fada nahi hai
17:55aisi koi surrounding nahi hai
17:57bas sirf aap chal rahein, aur chalte paak saaf jagah pe chal rahein
17:59aur chalte chalte aap chah rahein
18:01isme koi haraj nahi hai
18:03toh chalte chalte bhi ki jaa sakti hai
18:05lekin jagah paak saaf ho
18:07agar koi aisi jagah hai
18:09koi badbu waqara hai
18:11ya gandagi hai
18:13phir aisi surat mein
18:15yeh quran ki adab ke khilaf hai
18:17uss jagah par quran-e-majeed furqan-e-meed ki tilawat naa ki jai
18:19ab reh gai yeh baat ki
18:21yeh bhi curey hoti hai
18:23aksar ke dil hi dil mein
18:25quran sharif padh sakte hai
18:27aur aapne kaanon ko
18:29yeh dil hi dil mein quran sharif padh sakte hai
18:31ya zabaan hi se padhna zaroori hai
18:33dekhen yeh baat yeh samjhen
18:35ki jahan jahan is baat ka
18:37hukum aaya hai quran
18:39padhne ka, tilawat karne ka
18:41ya uske sawab ka dikar aaya hai
18:43uske baare mein bisharat aayi hai
18:45ya uska hukum aaya hai
18:47ya jaise namaz mein qiraat karni hai
18:49toh har aisi jagah par tilawat se murad yeh hota hai
18:51ke kamaz kam itni aawaz ho
18:53ke banday ke
18:55apne kaanon ko sunai de
18:57toh kehlaegi yeh tilawat
18:59yeh shari tilawat hai
19:01is par jo ahkaam hain unka tarattub hota hai
19:03is se agar wo
19:05namaz mein jo qiraat farz hai wo bhi isi se ada hogi
19:07ki kamaz kam itni aawaz ho
19:09ke aapke kaanon ko sunai de
19:11isi tarah sawab ke jo baat aayi hai
19:13jo fadaail hain, wo fadaail bhi usi surat mein
19:15ke jab kamaz kam itni aawaz ho
19:17ke aapke kaanon ko sunai de
19:19baaki yeh alag baat hai ki in cheezon se hatkar
19:21waise koi banda dil hi dil mein
19:23quran sharif agar dohra raha hai
19:25toh dil hi dil mein quran sharif
19:27dohraane ka, toh use chunke quran
19:29se wo mutaalik hai
19:31toh quran se link up hone ka jo sawab hai
19:33wo use milega, wo apni jagah par
19:35lekin usse agar
19:37koi farz ya wajib thi wo tilawat karna
19:39toh wo tilawat sirf dil hi dil mein karne se
19:41adaa nahi hogi, aur jis tilawat ke baare mein
19:43jo fadaail aayi hain, jinka hukum
19:45aayi hain, aur jo sawab beyan hua hai, wo usi
19:47tilawat ke liyein, ke jis par tilawat ka laf
19:49saadiq aaye, qiraat ka laf
19:51saadiq aaye, padhne ka laf saadiq aaye
19:53aur padhne ka matlab yeh hota hai, ke kamaz kam
19:55itni awaaz ho, ke banday ke apne kaano ko
19:57sunai de, jab ke koi shoro ghul
19:59waqaira na ho, haan, banda padh raha hai
20:01aur koi shoro ghul ho raha hai, uski wajah se apne kaano
20:03ko sunai nahi de raha hai, toh isme haraj nahi
20:05ke koi maane na ho, aur banday ke kaano
20:07ko sunai de, yeh zaruri hai
20:09itni awaaz ho, toh hi quran-e-majeed
20:11furqan-e-meed ki tilawat ke jo
20:13ahkaam hain, unper amal hoga, ya jo
20:15fadaail hain, unka mustaq banda tabhi hoga
20:17salam o alaikum
20:19salam o alaikum mufti sahab
20:21wa alaikumussalam wa rahmatullah
20:23mufti sahab kaise hain, khariyat hain
20:25alhamdulillahi rabbil alameen, aap theek hain
20:27toh yeh suwail hai ki
20:29humarein yeh nikah hua hai Pakistan
20:31ke indar, toh dola jo tha yeh
20:33bairuni mulk ke indar, bairubai ke indar
20:35toh online nikah hua hai
20:37toh ab isme maanoon nahi karne tha, ki jab
20:39hijab-o-kabool ka waqt ha hai, toh
20:41direct online karao sakte hain, ya waqeel
20:43ka banana zaruri hoga
20:45karte hoon
20:47ek aur caller hain
20:49salam o alaikum
20:51salam o alaikum
20:53salam o alaikum
20:55salam o alaikum
20:57salam o alaikum
20:59salam o alaikum
21:01wa alaikumussalam, jee firmahiye
21:03jee zorge
21:07firmahiye
21:09jee zorge sunte hain
21:11azaan o wahiye o, usbakat masjid
21:13jalme padh sakte hain, ya usse pahle padh sakte hain
21:15main arz karta hoon aur
21:21jee naajme toh main guzarish kar raha tha
21:23Quran-e-Majeed, Furqan-e-Ameed, dil hi dil me
21:25padhna kaafi hai, kifayat karta hai
21:27ya zabaan se padhna zaruri hai
21:29toh main arz kiya, ki Quran-e-Majeed, Furqan-e-Ameed
21:31ki tilawat ke jo ahkaam hain
21:33jahan jahan tilawat karne ka hukum hai
21:35farz hai, ya wajib hai, ya jahan par
21:37mustahab hai, ya jahan par sawab ki baat aayi hai
21:39ke yeh fazilat hasil hogi
21:41yeh sawab milega, toh har aisi jagah par
21:43murad yeh hai, ke kamaz kam
21:45itni awaz ho, ke koi maane
21:47na ho, toh banda khud sun sakay
21:49uske apne kaanon ko sunayi de
21:51sirf dil hi dil me padhna jo hai
21:53iss se na farz ada hoga, na wajib ada
21:55hoga, aur nai un fazail
21:57ka banda mustahik banega, jo Quran ki
21:59tilawat ke liye, qiraat ke liye hain, kyunki
22:01wo padhne kya hain, aur padhna isi ko kehte hain
22:03ki apne kaanon ko sunayi de, kamaz kam
22:05baaki waise dil hi dil me padhne se
22:07banda Quran se link up ho raha hai
22:09yeh in cheezon se hatkar, waise hi banda
22:11betha hua hai, letha hua hai
22:13aur zabaan se kuch padhne ka dil nahi kar raha
22:15ya tabiat aisi ho raha hai, bojal ho raha hai
22:17aur wo dil hi dil me Quran-e-Majeed-Furqan-e-Meed
22:19ko padh raha hai, ya Quran-e-Majeed-Furqan-e-Meed
22:21me ghor-o-khaus kar raha hai, toh theek hai
22:23Quran se link up jo yeh ho raha hai
22:25toh yeh bhi khair ka kaam hai, iss link up
22:27hone ka usse ajar baharal, milega indallah
22:29jab ki wo Allah ki riza ke liye aisa kar raha hoga
22:31yeh baat ho gayi Quran-e-Majeed-Furqan-e-Meed
22:33ke dil me padhne ke wale se
22:35ab rehgi baat yeh bhi sual kyu ri hoti hai
22:37baaz okaat, ki yeh jab
22:39dulhan rukhsat hoti hai
22:41toh rukhsat hote waqt uske sar pe
22:43Quran-e-Majeed-Furqan-e-Meed ko rakha jaata hai
22:45toh yeh uske sar par rukhsati ke waqt
22:47rakhna jais hai ya nahi
22:49baaz log bade shaddo mat se iska
22:51inkaar karte hain, ke janab aisa nahi karna chahiye
22:53durust nahi hai, dekhi ifrat-o-tafreet
22:55buri baat hoti hai, aapne koi islaa
22:57karni hai toh achi baat hai, islaa karein
22:59aap yeh targheeb dilana chahate hain, ke bhai
23:01aap Quran-e-Majeed-Furqan-e-Meed ko khol ke bhi padha karein
23:03Quran-e-Majeed-Furqan-e-Meed pe amal bhi
23:05kiya karein, aur Quran-e-Majeed ki bachi
23:07ko taaleem bhi deyen, sirf uske
23:09sar pe naa rakhein, itni baat aap
23:11karein toh theek hai, samajh mein aati hai, valid
23:13point hai, bilkul bolna chahiye, lekin
23:15yeh kis sirah se iskaam ki nafi
23:17kar dena, aur isko najaiz karar de dena
23:19ya yeh kena ki iski koi hasiyat nai
23:21toh yeh bhi durst nai hai, koi agar
23:23shadi mein, rukhsati ke waqt, apni
23:25bachi ke sar per Quran-e-Majeed-Furqan-e-Meed
23:27ko rakhta hai, barkat ki niya se
23:29ki Quran ka saya hai, toh yeh rakhna bhi
23:31jaiz hai, yeh bhi guna
23:33ya najaiz nahi hai, lekin
23:35sirf isi par iktifa naa kiya jaye,
23:37walke Quran ki tilawat bhi ki jaye,
23:39Quran ko seekha bhi jaye, khud bhi
23:41aur bachi ko bhi sikhayen, ghar
23:43bhi sikhayen, aur Quran se mahabbat
23:45ka maahol bhi hona chahiye,
23:47Quran ki tilawat ka shauk bhi hona chahiye,
23:49aur Quran ko samajhne ka zauk bhi
23:51hona chahiye, us par amal karne ka
23:53jazba bhi hona chahiye. Ek caller
23:55hai, shamil karte hain, Assalam-o-Alaikum
23:59Mere khadar mein line drop ho gayi
24:03Ji, toh yeh, isliye
24:05yeh aap targheeb zarur dilayen, lekin
24:07sirah se isko najaiz ya guna bhi
24:09nahi kena chahiye, aur waise bhi kisi cheez
24:11guna karar dene ke liye
24:13ya najaiz karar dene ke liye
24:15baharhaal daleel darkaar hoti hai
24:17waise qaida bhi shariyat ka yeh hai
24:19ala sulufil ashiya'i al-ibahat
24:21cheezon mein asal ibahat hoti hai
24:23kisi cheez ko najaiz
24:25kahne ke liye daleel darkaar hoti hai
24:27toh daleel ho aapke paas, kisi cheez
24:29ke guna hone ki, najaiz hone ki
24:31toh theek hai phir toh aap usse guna ya najaiz
24:33kahen, lekin jab tak uske baare mein
24:35koi sharii daleel muhtabar
24:37aapke paas na ho, toh usse apni
24:39mehz apni atkal se najaiz
24:41ya guna karar nahi diya jaa sakta
24:43bhalka yeh khud guna hai, ki aap
24:45ek kaam guna nahi hai, ek kaam jaaiz
24:47hai, usse mehz apni atkal se najaiz
24:49keh dene, mehz apni atkal se usse
24:51aap guna karar dene
24:53yeh najaiz hai, yeh guna hai
24:55is par bande se muakhada hoga
24:57indallah, toh isse darna chahiye, baghair
24:59ilm ke, durst ilm ke
25:01baghair istara ke fatwa sadir
25:03nahi karne chahiye, aur yeh
25:05fatwa dena waise bhi
25:07fana ulama ka kaam hai
25:09muftiyan-e-kiram ka kaam hai, jinnone
25:11baghaida is fana me jinne
25:13maharat haasil ho, aur proper unne na ilm
25:15haasil kiyo, aur proper go through ho
25:17baghaida ilm haasil kiyo, aur fatwa dena
25:19bharal ussi ka kaam hai, har air-e-gaire
25:21ka kaam nahi hai, ki woh istara apni
25:23taraf se fatwa sadir karna shuru karde
25:25toh iss cheez ka bhi bharal khayal lakhna chahiye
25:27ab ek aur query hai, Quran-e-Muhjid
25:29Furqan-e-Muhjid ki tilawat ke waale se, uss query se
25:31ab aale call shamil karte hain, phir Inshallah us pe guftagu karte hain
25:33Assalam-o-Alaikum
25:35Wa-Alaikum-Salaam
25:37Wa-Alaikum-Salaam
25:39yeh buchhna tha ke
25:41namaz bachtat ho karte hain
25:43saad bhi topi rakhna
25:45na farz hai, na baachal
25:47topi-ein masjid mein rakhna
25:49rakhna bhi toh sawab milega, koi ke nahi
25:51namaz bachtat ho karte hain
25:53masjid mein topi-ein rakhna toh sawab
25:55arz karte hain
25:57ek aur caller hain
25:59Assalam-o-Alaikum
26:01Assalam-o-Alaikum
26:03Wa-Alaikum-Salaam
26:05yeh bholein
26:07yeh bholein
26:09soal yeh tha
26:11baitullah-e-sharif mein
26:13umrah kar rahe hain na aaj kaal
26:15toh uske baad umrah ke baad
26:17dabara unko aam kapdo mein
26:19wahan amdir jaane ki jaazat di
26:21itni dete ho log
26:23mutawaaf baar se karna partha hai
26:25baar se door hai
26:27toh wahan log jate hain
26:29aaraam daal ke
26:31wahan kar ke aate hain
26:33ab wo kuchna ki wo jaaz hai
26:35ya najaaz hai
26:37aur
26:39khutisar se break ka waqt hua chahate hain
26:41umeed karte hain aap amare saath rahein ke
26:43nazim welcome back
26:45hum tilawat-e-quran ke aadaab
26:47aur ahkaam aur masayil ke hawalay se
26:49guftu kar rahe the
26:51ek theory aksar yeh aati hain
26:53khawateen ghar mein sabah kaam kaach karte hain
26:55khawateen ghar mein sabah kaam kaach karte hain
26:57khawateen ghar mein sabah kaam kaach karte hain
26:59khawateen ghar mein sabah kaam kaach karte hain
27:01khawateen ghar mein sabah kaam kaach karte hain
27:03khawateen ghar mein sabah kaam kaach karte hain
27:05khawateen ghar mein sabah kaam kaach karte hain
27:07khawateen ghar mein sabah kaam kaach karte hain
27:09khawateen ghar mein sabah kaam kaach karte hain
27:11khawateen ghar mein sabah kaam kaach karte hain
27:13khawateen ghar mein sabah kaam kaach karte hain
27:15khawateen ghar mein sabah kaam kaach karte hain
27:25khawateen ghar mein sabah kaam kaach karte hain
27:27khawateen ghar mein sabah kaam kaach karte hain
27:29khawateen ghar mein sabah kaam kaach karte hain
27:31khawateen ghar mein sabah kaam kaach karte hain
27:33khawateen ghar mein sabah kaam kaach karte hain
27:35khawateen ghar mein sabah kaam kaach karte hain
27:37khawateen ghar mein sabah kaam kaach karte hain
27:39khawateen ghar mein sabah kaam kaach karte hain
27:41khawateen ghar mein sabah kaam kaach karte hain
27:43khawateen ghar mein sabah kaam kaach karte hain
27:45khawateen ghar mein sabah kaam kaach karte hain
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33:59You have to be blessed and you have to be rewarded, but it is better to be sincere in worship.
34:06So you should worship for the sake of Allah's will.
34:09After that, Allah has given you the right to pray.
34:13In your prayers, you should reward him.
34:15Reward the whole world, reward all Muslims, it is a good thing.
34:19Then a brother asked a question that there is Nikah in Pakistan,
34:22there is Nikah online, so does Nikah happen online like this or is it necessary to be a lawyer?
34:27For Nikah, it is necessary to have a single gathering, it is necessary to have a united gathering.
34:32Most of the scholars think that in this case, it should be done through a lawyer,
34:38otherwise the gathering should be one, it does not happen like this.
34:41This is the opinion of most of the scholars, but the opinion of some great scholars is that
34:45the purpose of the united gathering is that there is no fraud,
34:48so there is no fraud like this online.
34:51According to them, Nikah happens like this, Nikah on the phone, Nikah online,
34:56this is the opinion of some scholars.
34:58So if someone follows the opinion of those scholars, then we do not make any strict command on it,
35:01but the opinion of the majority is that Nikah online does not happen like this,
35:06to accept, to accept, it should be done through a lawyer like this,
35:11it should be done through a lawyer, there is a condition that there should be a single gathering.
35:15So the opinion of the majority should be respected and their opinion should be followed,
35:20so it is better to be careful in this regard.
35:22But if someone follows the opinion of those great scholars,
35:25who consider Nikah online to be permissible,
35:26then no strict command can be placed on it, or no taan and tashneen can be done on it.
35:31Then a brother asked a question that you can read the Sunnah of Zuhr during the Adhan,
35:36you can read it, it is not a sin, but it is better that you read the Sunnah after the Adhan,
35:41it is better to respect the Adhan, but if you read the Sunnah of Zuhr during the Adhan, then you can read it.
35:46Then a brother asked a question that we keep caps in the mosque while praying,
35:51is there any reason to keep caps?
35:53Look, the kind of caps that people keep in the mosque,
35:56seeing such caps, it does not seem that you are giving it any respect,
36:02because such dirty caps are kept,
36:05they look like the hypocrites of Allah's sanctity.
36:09When you go in front of the respected people,
36:11then you should go in a good form, in a good cap, or in a good imam.
36:15Such dirty caps are such that you cannot go in that form in front of the respected people,
36:20you cannot go in that form, then you should not go in that form in front of Allah either.
36:24So instead of keeping caps like this, if you have to keep a good cap,
36:27which can be worn in front of the respected people,
36:31then you keep it, it is a good thing and you will also get reward for it,
36:34but we do not support such caps as they are kept in the mosques.
36:41Yes, the time for the program has come to an end.
36:42May Allah Almighty be with us and all of you.
36:45And finally, we say, all praise is due to Allah, Lord of the worlds.
37:11Al-Fatiha.
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