- 2 saat önce
Kategori
📚
ÖğrenmeDöküm
00:00A'udhu billahi min ash-Shaytanirrajeem, Bismillahirrahmanirrahim.
00:07Alhamdulillah, Lord of the worlds.
00:09Assalatu vesselamu ala rasulina Muhammedin ve ala alihi ve eshabihi ecmain.
00:14Surely Allah and His angels send blessings upon the Prophet.
00:17Therefore, O imams, send blessings and salutations to the Messenger of Allah in complete submission.
00:23My dear believing brothers and sisters,
00:25One of the stars shining in the sky of our Prophet (peace be upon him)
00:29We were trying to translate the life books of our master Abdullah ibn Umm Maktum (may Allah be pleased with him) here.
00:35God willing, in this testament, we will continue to translate the life books of our master Abdullah ibn Umm Maktum (may Allah be pleased with him).
00:42My brothers, as you know, our master Abdullah ibn Umm Maktum radiyallahu anhu
00:47A companion who had not seen our Prophet (peace be upon him), but believed in him despite not seeing him.
00:53I want to go into very fine detail here.
00:58There is a definition that we know.
01:00That means companion, the person who saw our master peace be upon him.
01:06There is a lesson we need to learn from our master Abdullah ibn Umm Maktum (may Allah be pleased with him).
01:12That, my brothers, is the definition of the companions.
01:14So, if we call Abdullah Ibn Umm Maktum a companion,
01:18There is no need for someone to see our Prophet (peace be upon him) to become a companion.
01:22Here is Abdullah Ibn Umm Maktum (may Allah be pleased with him) who did not see our master, peace and blessings be upon him,
01:31a person who had the honor of being his companion even though he did not witness him with his own eyes.
01:36So what comes to mind when we hear the word companions?
01:39More than just seeing our master sallallahu alayhi wa sallam,
01:43Everyone who was friends with him and had a conversation with him,
01:47Even if he had not seen him, he was still his companion, my brothers.
01:51Again, my beautiful brothers, normally the name of Abdullah Ibn Umm Maktum is not Abdullah,
01:57His name was Husayn and our master, peace and blessings be upon him,
02:01because his name Husayn connotes bad things,
02:05He said, "Let your name be Abdullah from now on."
02:09And Abdullah ibn Umm Maktum gave the name Abdullah, meaning servant of Allah, to our master.
02:16My brothers, look, it is so important that our master, peace and blessings be upon him,
02:21He touched the life of one of his companions by changing a concept that was his name.
02:28That is, our master, peace and blessings be upon him,
02:31He changed a name, a concept that had a bad connotation from his life,
02:35and gave him a name that would have a beautiful connotation, the name of God's servant.
02:42Even though we may not be able to change names that have negative connotations for some people,
02:48distorted in people's lives,
02:51What can we do about the concepts that people perceive wrongly in their lives?
02:56We can fix it.
02:57Because our master, peace and blessings be upon him,
02:59Look what Abdullah ibn Umm Maktum did by changing his concept.
03:04He had touched the essence of her life.
03:06For example, today people,
03:08They say La ilahe illallah but,
03:10There is no god but Allah,
03:12They don't know what god means, do they?
03:15So they don't know what the concepts there mean.
03:18Or they interpret them with wrong meanings.
03:22When the man says La ilahe illallah,
03:23When we asked what did you say,
03:26My teacher says that saying La ilahe illallah means,
03:28He says something like this: It means to say that there is no creator other than Allah.
03:33Yes, that is true.
03:34In this sense, it is true.
03:35It is also true that there is no creator other than Allah.
03:37But just saying god,
03:40It is not in the sense that Allah is numerically one,
03:44just saying god,
03:45It is not in the sense that Allah is the only creator,
03:48and saying god,
03:49As an attribute of Allah,
03:52meaning that only sovereignty on earth belongs to him,
03:57What are we supposed to do with the fact that it only means that the authority on earth belongs to oneself?
04:05We need to tell them this to change it.
04:08Or today people call it Islamic terrorism, right?
04:11Or people call Muslims terrorists.
04:14Or even the pilgrim coming out of the mosque says that Sharia is wrong.
04:19When we start to explain a little,
04:22when we say that our country and the world are governed by sharia,
04:27What do my brothers say?
04:28He says,
04:29Well, my teacher says, we have just achieved democracy.
04:31Now he asks, "Where did you get the sharia from?"
04:34So people,
04:35These concepts have become well-established in the world of thought,
04:39correcting them these concepts,
04:41Islam is not terrorism,
04:42Muslims are not terrorists,
04:44To explain that Sharia is a concept that offers life to people rather than cutting off limbs,
04:51Our Prophet, peace and blessings be upon him,
04:53Just as Abdullah Ibn Umm Maktub changed his concepts in his world,
04:57It is a duty for us, my brothers, who are circumcised.
05:01Again, look today, for example, when we say jihad,
05:03What do people understand?
05:04He understands the job too, right?
05:05Cutting off heads, cutting off arms and legs,
05:08Such Bedouin people come to people's minds.
05:10However, it is not so,
05:12The statement that jihad actually means removing all obstacles on the path to Allah,
05:18We also explain it to people in a nice way,
05:20Here are the well-established concepts in people's lives,
05:24It means we have to fix it, my brothers.
05:27Or think about it,
05:27When we say community today,
05:29comes to people's minds,
05:30coup plotter,
05:31deceiving people,
05:33or who legitimize all means on the way to the goal,
05:37stealing questions,
05:38Stealing KPSS questions,
05:40stealing police questions
05:41and if necessary, in line with its own goals and objectives,
05:44A structure that can even kill people comes to mind, right?
05:48Unfortunately,
05:49So what do we have to do?
05:51These are actually good things,
05:54We need to demonstrate this by setting good examples, my brothers.
05:58Or so, my brothers,
06:00For example, when people say martyr,
06:02who died only for the country,
06:04They think that only those who die for a piece of land are martyrs,
06:08Here we correct the concepts in the world of these well-defined people,
06:12in fact, the real martyr,
06:14only the word of Allah,
06:16The cause of La ilahe illallah,
06:18to be exalted,
06:19We can explain that those who die on his path will become martyrs,
06:22here in the world of people,
06:24It means that we correct their wrong concepts.
06:28This is the message of our Prophet (peace and blessings be upon him),
06:32One of the sunnahs that our Prophet (may Allah be pleased with him) began to correct during his lifetime was:
06:39One of the things we will do in this age, my brothers.
06:42Look, my beautiful brothers,
06:44Our Prophet (peace be upon him) brought this case to the attention of the blessed people of Mecca,
06:48that is, rather than God's attribute of creation,
06:52rather than the power to create,
06:54when he began to explain his sovereign power,
06:57The polytheists there came,
06:59They opposed and inflicted unimaginable torture on Muslims.
07:03And my beautiful brothers,
07:04so that,
07:05who never listened to the prophet,
07:06who never puts anyone in his place,
07:08Like Utba,
07:08Like Shayba,
07:09Men like Verit said,
07:11They said, "Muhammad, let's have a talk with you."
07:14And our Prophet (peace and blessings be upon him) made an appointment to talk to them,
07:19He organized it and started talking to them.
07:22If I explain to them the language of Allah,
07:24How Omar embraced Islam and became a lifeline for Muslims,
07:29if it became a lifesaver,
07:30This is Verit,
07:31If both Utba and Shayba embrace Islam,
07:33to be a lifesaver for us,
07:35When he started telling them about this religion in a very heated way,
07:39he is blind,
07:40But the companions came,
07:42he said,
07:42O Messenger of Allah,
07:43Can you tell me about what you heard from God?
07:46Can you please encourage me?
07:48When you say, O Messenger of Allah,
07:49Our Master, Peace and Blessings be upon Him,
07:51Was now the time for this?
07:53As if to say, O Abdullah,
07:54He turned to face her like this,
07:56and frowned, my brothers.
07:58And my beautiful brothers,
08:00Our Master, peace and blessings be upon him,
08:01because he did this,
08:02God, him,
08:03ABS warned in the period.
08:05You shouldn't have frowned at that guy,
08:07Oh my prophet.
08:08You shouldn't have upset that guy,
08:10Oh my prophet.
08:11You are like a saint,
08:12You shouldn't expect help from people like Utbe,
08:15Oh my prophet.
08:16He sent down the verses in its meaning.
08:18Okay brothers,
08:19Our scholars have taught us many lessons from here.
08:22Some of those lessons are these, my brothers,
08:25Our scholars say,
08:26Our Master, peace and blessings be upon him,
08:29here like that velit,
08:30like utba,
08:31Meccan polytheists,
08:32So even if you explain it, he won't understand,
08:34Even if you show love, he won't understand,
08:37Even if you show friendship, he won't understand,
08:39Even if you show friendship, he won't understand,
08:40these excretions,
08:42Don't try to convince me, oh prophet.
08:45Don't be fooled by those who are convinced,
08:47Don't dream of getting a way,
08:49Oh my prophet.
08:50Trust those who believe,
08:52Set out with those who believe in you,
08:55Try to expand your cause with those who believe in you,
08:58He gave a message saying, "O my prophet."
09:00Indeed, my brothers, it is so.
09:02Someone who does not believe in your cause,
09:04If you are trying to persuade,
09:07and those who walk the path with you,
09:09may be a congregation,
09:10may be an association,
09:11may be a foundation,
09:12It could be friendship,
09:13It could be friendship,
09:14if you go out with the convinced,
09:17know that one day they were convinced,
09:19they will leave you all alone.
09:22Know that one day those people you convinced,
09:25because they don't believe you,
09:27in the smallest troubles,
09:29take their jackets,
09:31They will go away, my brothers.
09:32Therefore,
09:33fixed by experience,
09:35Here is what our scholars say:
09:37Don't you dare, don't you dare,
09:38convinced,
09:39that is, with people who did not believe in you,
09:42do not walk the road.
09:43At work,
09:44Our Lord said, peace be upon him,
09:46trying to persuade them,
09:48you are not with those who are persuaded,
09:51You believed in you with complete surrender,
09:54He trusted your cause,
09:55Do not walk the path with people,
09:58you must walk,
09:59saying, "O my prophet,"
10:00at work,
10:01Our Prophet, peace and blessings be upon him,
10:03he had warned like this.
10:04My brothers and sisters,
10:05and they said the second fine detail here,
10:07our scholars,
10:07Here,
10:09Our Prophet (peace be upon him),
10:10he grimaced at the ama.
10:12But Abdullah ibn Umm Maktum,
10:14Our Prophet (peace be upon him) said to him,
10:17He didn't see her frown,
10:19he didn't look at her,
10:20It was already a but,
10:21was already blind,
10:22How would he know?
10:24At work,
10:25but he didn't see it,
10:26o ama's,
10:27God, the Lord of the blind,
10:29Our Prophet, peace and blessings be upon him,
10:32He saw her frowning at that ama,
10:34and warned him.
10:34Alright,
10:35What comes out of this, my brothers?
10:37Where we went,
10:39We are backbiting a fellow believer,
10:41where,
10:42We eat the meat like that,
10:43where,
10:43about a believer brother of ours,
10:45her gossip,
10:46We are doing the fish,
10:48where,
10:48related to it,
10:49we form assumptions,
10:50somewhere,
10:52at work,
10:52while you are forming those assumptions,
10:54You backbite about that believer,
10:56while gossiping,
10:57Maybe that believer doesn't see you, but
10:59The Lord of Abdullah ibn Umm Maktub,
11:01how that day,
11:02He frowned at Abdullah,
11:04When he saw Muhammad (peace be upon him),
11:06I swear,
11:07and the backbiting you did,
11:09And that gossip you made,
11:11and the suspect you created regarding that believing brother of yours,
11:15Allah, the Lord of those worlds,
11:17because he sees,
11:18here we are,
11:19There is a subtle message, my brothers.
11:21So let's be a judge of ourselves,
11:23Let's take a look at ourselves,
11:25we talked about,
11:26what we have done,
11:27because of the things we have done,
11:30I wonder if God sees me,
11:32I wonder right now,
11:33Does my Lord hear what I am saying?
11:36if we enter into an imagination,
11:38I guess my beautiful brothers,
11:40We will be a little more careful about what we say,
11:42the actions we have taken,
11:44actions,
11:45to pay a little more attention,
11:47We will work, hopefully.
11:48Look, my beautiful brothers,
11:50Our master Anas bin Malik (may Allah be pleased with him)
11:52He was the best friend of Abdullah ibn Umm Maktum.
11:55He tells one day,
11:56says,
11:57While sitting with our master, peace be upon him,
12:00A man came out.
12:01Who was that man?
12:02Gabriel.
12:03Sometimes Gabriel (peace be upon him) came in human form,
12:07and he was teaching his religion to the Companions.
12:10And he came,
12:10He asked Abdullah ibn Umm Maktum.
12:12He said,
12:13What happened to these eyes of yours?
12:15Abdullah said,
12:16These eyes of mine are due to the disease I had when I was young,
12:21became blind,
12:21but when he said it happened,
12:23that man said,
12:24God says,
12:26who in this worldly life,
12:28Even though I gave him blindness,
12:30if he endures this hardship patiently,
12:33I promise him heaven tomorrow,
12:35I promise him heaven tomorrow,
12:38he said.
12:38Allahu Akbar.
12:39Later,
12:40The Prophet (peace and blessings be upon him) said,
12:42This is what comes,
12:42It is Gabriel,
12:44He said it was Gabriel.
12:45And then,
12:46The Prophet (peace and blessings be upon him) said,
12:48I swear he said,
12:49Abdullah,
12:50tomorrow in heaven,
12:51when the afterlife comes,
12:53When each of you enters heaven,
12:55from the clarity you see,
12:57with a clarity a thousand times greater,
12:59he said he will begin to see.
13:00Allahu Akbar.
13:01So something in this world,
13:03but deprived,
13:05tomorrow in heaven because of that deprivation,
13:07Allah,
13:08My brothers will give him great treats.
13:11Then let's not be sad,
13:12So I didn't get involved in interest,
13:14Because of this I didn't have a home,
13:16Don't be sad, my brothers.
13:18Tomorrow you will get involved in interest,
13:19You will reach higher levels than those who buy houses,
13:23Know, my brothers.
13:24Let's not be sad,
13:25I did not get involved in haram,
13:26So I didn't have a car,
13:28Because I didn't have a horse,
13:29Let's not worry.
13:31Tomorrow God,
13:32Today, I am involved in haram,
13:33well,
13:34rigging tenders,
13:36come to certain positions,
13:37from men with yachts, floors and cars,
13:39If we think that it will take you to much higher places,
13:44We never grieve over our present deprivations,
13:48We never feel sad, my brothers.
13:50That's why,
13:51Our Prophet, peace and blessings be upon him,
13:53What kind of lesson does Abdullah ibn Umm Maktum teach us again?
13:56Do not be sad because of your deprivations.
13:59As long as you are patient,
14:00Allah Almighty will give you better things than that tomorrow in the hereafter.
14:05He gives us such blessed good news that He will grant us even better blessings than him.
14:11My brothers and sisters,
14:13Our Master, the Prophet (Peace be upon him),
14:16whenever he goes on a ghazi,
14:18Abdullah ibn Umm Maktum, may Allah be pleased with him,
14:22and appoints him as a muezzin,
14:24and he appointed him as governor there.
14:27In fact, our Prophet (peace be upon him) had two muezzins.
14:30one of them is Bilal-i Habeshi,
14:31One of them was Abdullah Ibn Umm Maktum.
14:33And when the Prophet (peace and blessings be upon him) goes to war,
14:36narrators say,
14:37He went to war 13 times and 13 times in Medina,
14:42Our Master, peace and blessings be upon him,
14:44He appointed Abdullah Ibn Umm Maktum as the governor of that place, my brothers.
14:48Allahu Akbar.
14:50So what we can call disabled,
14:52but a man we could say,
14:55Our Prophet, peace and blessings be upon him,
14:57My brothers, he has appointed a governor to Medina.
15:00So he left him as the president of that place.
15:03To someone you have just called disabled,
15:06to give up the governorship position I had left,
15:07No one would even want to be a muhtar today, would they?
15:11Therefore, do you see the value that our Prophet (peace be upon him) gave to a disabled person?
15:17This was one of his sunnahs.
15:20In other words, it was to make a disabled person forget that he was disabled.
15:24Allahu Akbar.
15:26What does it mean to make someone with a disability forget their disability?
15:28Treating her with kindness and courtesy.
15:32You know, in the Roman period, which sold human rights, freedom and democracy to the world today,
15:38Think about it, my brothers, disabled people are not treated as human beings,
15:43They were burned because they were incomplete, because they were half-baked.
15:47But in the eyes of our Prophet (peace be upon him), the disabled are one,
15:53He was so valuable that his disability was forgotten and he was appointed governor, brothers.
15:59So, what are we doing today in the same way in society?
16:03We come across people with disabilities, right?
16:05In other words, just as our Prophet (peace be upon him) appointed Abdullah as governor that day, it was a sign of kindness towards a disabled person,
16:14So shouldn't we also be kind to the buts that walk among us today?
16:21But it seems like we don't do that a bit.
16:23We give a name to a blind person, we call him Blind Ahmet, right?
16:26Or we give a nickname to a deaf person as Deaf Hasan,
16:30Isn't it called lame Mehmet for someone who has a ball?
16:33What do we do to him because of his illness, my brothers?
16:36We give it a name because of the malfunction.
16:39Isn't this even rude?
16:41Or imagine a man going to the disabled parking lot,
16:44So they go to the disabled parking lot because there are no vacant spaces,
16:48Even though he is not disabled, he can park his car in a disabled parking lot.
16:53Oh God, isn't this rude?
16:56Isn't that rude?
16:58A believer heard that our Prophet (peace be upon him) showed kindness to Abdullah ibn Umm Maktum,
17:05How can he go and park his car in a disabled parking lot?
17:09It just means being a Sunni,
17:11What does it mean to be a Hanifi, my brothers?
17:13Does it mean to be pure?
17:15Does it mean using miswak?
17:17Or it simply means being a Sunni,
17:19should I grow a beard?
17:20No, no, my brothers.
17:21Whether a man is a Sunni or not,
17:25We can also understand whether or not he parked his vehicle in the disabled parking lot.
17:29If a believer parks his car in a disabled parking lot even though he is not disabled,
17:36It has nothing to do with the Ahl al-Sunnah, my brothers.
17:38Allahu Akbar.
17:39Or think about it,
17:40I mean, what have they done with the sidewalks for the disabled?
17:44They built a step there so he could cross the street.
17:47Or maybe they made a ramp for his wheelchair.
17:50For example, a man comes there,
17:52He parks his car very easily and drives away.
17:55Then my poor man comes there,
17:56because there is a car in front of him,
17:58unable to cross the street,
18:00Maybe he's been waiting there for hours.
18:02Or maybe I saw it,
18:04Maybe you've seen it too.
18:05A man comes and parks his car in the disabled parking lot.
18:10That disabled person came there and wrote this.
18:13Since you shared my parking lot,
18:15Are you ready to share my disability?
18:18Allahu Akbar.
18:19If you did not share his disability,
18:22You shouldn't share the parking lot where he parks his car, right?
18:26A believer needs to think about this, my brothers.
18:30Look, my beautiful brothers.
18:32As I said, our Prophet (peace be upon him) said,
18:34There were two muezzins.
18:36One was Bilal and the other was Abdullah ibn Umm Maktum.
18:39The narrator of our Prophet, peace and blessings be upon him, says,
18:42He says that one day he gave a sermon in Ramadan.
18:44While giving the sermon, he said,
18:46O Muslims, he said,
18:48each of you,
18:49When Bilal calls to prayer, know that Bilal's call to prayer is,
18:53It is the call to sahur.
18:54Therefore, you can continue eating and drinking.
18:57But if Abdullah ibn Umm Maktum calls the adhan,
19:01stop eating and drinking.
19:03Because the adhan recited by Abdullah Ibn Umm Maktum,
19:06It is the call to fajr.
19:07In other words, it is the call to sunrise.
19:09Therefore, the imsat has begun.
19:11And he said stop eating and drinking.
19:14My brothers and sisters,
19:15Our scholars say,
19:17Our Prophet (peace be upon him),
19:19why a blind person,
19:22observed the sunrise and sunset?
19:24So why did Abdullah give the call to dawn,
19:28the blind,
19:28but he had it read to someone who was
19:30the one who sees the dawn and the setting of dawn
19:33will be able to see better.
19:35He did not let Bilal read this,
19:36They said Abdullah had it read.
19:38Look, our scholars have produced such beautiful wisdom.
19:41Because they said,
19:42because Bilal,
19:43because he saw it himself,
19:45He would observe the dawn himself.
19:48And from his own observation,
19:50will say,
19:51Hey people,
19:52It's dawn now,
19:53He would say stop eating and drinking.
19:55And people,
19:56with the news brought by a person,
19:59they would stop fasting.
20:00But Abdullah was not like that,
20:02Since Abdullah himself did not see it,
20:04He would ask everyone who came and passed by.
20:06Has dawn dawned?
20:07Has dawn dawned?
20:09Has dawn dawned?
20:10So more people,
20:12receiving news,
20:13When news of a mutawatir degree comes,
20:16and after that he will recite the adhan,
20:19Our Prophet, peace and blessings be upon him,
20:20For this reason, he had Abdullah recite the call to dawn,
20:24He also had Bilal recite the call to prayer for sahur,
20:27They conveyed it to us like this.
20:30Look, my beautiful brothers,
20:32came to our Prophet (peace be upon him),
20:35Abdullah ibn Umm Maktum (may Allah be pleased with him) said one day,
20:38Yarosallah said, it's me, the distance between the mosque and my house is far,
20:41Therefore, he said, if I do not come to the daily prayers,
20:44"Could you please give me permission?" said my brothers.
20:48Our Prophet (peace be upon him) also said,
20:49Abdullah said, can you hear it? he said,
20:52He heard, O Messenger of Allah, then he said, "Come to the mosque."
20:55He even said, Abdullah said,
20:57If necessary, he said, tie a rope between your house and the mosque,
21:01He said, "Come to the mosque with that rope, come to the mosque with that rope, my brothers."
21:05Look, my brothers, the praiseworthy scholars based on this incident and
21:09Based on verse 43 of the Ali Imran surah,
21:12Allah Almighty says to our mother Mary from there,
21:15O Mary, you too should bow down with those who bow down in the temple, based on the verse
21:20He said that performing congregational prayer is obligatory.
21:23Allahu Akbar, Allahu Akbar.
21:26I mean, if this wasn't so important,
21:29To our Master Abdullah ibn Umm Maktum, peace be upon him,
21:32Tie a rope between your house and the mosque,
21:34He wouldn't say come like that.
21:36Therefore, some of our scholars,
21:38They declared that congregational prayer is fard and wajib.
21:42They have created such an appetite.
21:44But my brothers, of course our scholars said here,
21:47There is another subtle point here.
21:50Our Prophet, peace and blessings be upon him,
21:52Especially to Abdullah Ibn Umm Maktum,
21:55That is, tie a rope between your house and the mosque if necessary,
21:57But the biggest reason why he said to come to the mosque is,
22:01not isolating people with disabilities from society.
22:04In other words, obstacles should not remain outside of society,
22:08because he wanted them to be included in society,
22:12What did our Prophet (peace be upon him) do?
22:15He summoned Abdullah Ibn Umm Maktum.
22:17For example, today one of our brothers becomes disabled.
22:20What do we say?
22:21He has a disability, let's not bring him into the conversation.
22:23Now who will get his wheel sanders down from the stairs,
22:27Who will put it in the elevator?
22:28We say, "Who will take it out to the car?"
22:30These are empty stories, my brothers.
22:32Our Master, peace be upon him,
22:34the wisest of us,
22:36if he teaches us religion,
22:37Here is what our Prophet (peace be upon him) said: Our scholars said,
22:42the message is, don't isolate the disabled from society.
22:45They should definitely be considered as individuals within society,
22:50He said, “Strive to be found as a believer, my brothers.”
22:54Allahu akbar.
22:55So see, this is how important it is.
22:57Well, even a disabled person,
22:59Even if a fool should not be isolated from society,
23:04then he is not disabled, he is seeing,
23:06ears that hear,
23:07whose feet are not lame,
23:09We believers who are not lame,
23:11never and never from mosques
23:14We shouldn't be isolated, my brothers, right?
23:16Because these environments,
23:18we have been with the believers,
23:20and not even with the believers,
23:22we lined up with the angels
23:25because there are environments,
23:27A prophet who wanted not even one of his followers to be isolated,
23:30How can the eyes that see,
23:32not disabled, not handicapped,
23:34the ummah is isolated from these environments,
23:37may ask him to stay away from these environments.
23:40Then, my brothers,
23:42Please let's not make excuses like my home is far away.
23:44So per week,
23:46I repeat this many times, don't I?
23:48If you have a one-on-one once a week,
23:50It doesn't matter if it's here,
23:52it may be somewhere else.
23:53The verses of Allah,
23:55Our Master, the Messenger of Allah, peace be upon him,
23:57Isn't it that his hadiths have been read,
23:59all mosques,
24:01All houses are our mosques,
24:02are our homes.
24:03So, let's definitely try to go there.
24:07What if our home is far away,
24:09To Abdullah ibn Umm Maktum,
24:10The Prophet said, "Tie a rope between the mosque and the house."
24:14What would he say if it were today?
24:15He would say, "Get on the tram and come."
24:17The bright houses would say, "Get on the minibus and come."
24:20He would say, "Get on the public bus and come."
24:22Or he would say, "Get in the private car underneath and come here," right?
24:26Or my brothers,
24:28My brothers say,
24:30someone, for example,
24:31Oh my teacher says,
24:32He says, "I'm sleeping now when I come."
24:33Come and sleep in the chat,
24:35at home in front of the TV,
24:37sitting quietly,
24:38with the remote in hand,
24:39instead of sleeping in the face of that strife,
24:42Come and sleep here in the mosque of Allah,
24:44or at home he will sleep on his wife's lap,
24:47Come sleep here, teacher.
24:48Allahu Akbar,
24:49on the condition of snoring,
24:50on the condition of snoring,
24:52sleep here,
24:54At least let the angels see you sleeping in the mosque,
24:57in this tired state,
24:59He left work in this angry state,
25:01covered in oil and dirt,
25:03Even though my arms and legs are tired,
25:05The time that does not turn away from the mosques of Allah,
25:08as the modern Abdullah Ibn-i Mektular,
25:10Wouldn't you like the angels to record us like this, my brothers?
25:14Look, my beautiful brothers,
25:15This is so important that
25:16Our master Abdullah bin Rawaha (may Allah be pleased with him) says,
25:19O believers, he says,
25:20He says, "Let's believe for an hour."
25:23Allahu Akbar,
25:24they were angry at him,
25:25They said,
25:26What does Abdullah mean, come and believe for an hour,
25:28Didn't we already believe?
25:30They complained to our Prophet (peace be upon him),
25:32Oh Messenger of Allah, Abdullah says this and that to us,
25:35The Prophet (peace and blessings be upon him) said,
25:36My brothers, Abdullah said, "By God, I invite you to the mosques that the angels of Allah love."
25:43Allahu Akbar,
25:44How can we stay away from the mosques that angels love?
25:49Even the angels envied,
25:51when we do not go to the mosques he admired,
25:54While our hearts should be about to burst out,
25:57What should we do, sir? Let's not say we skipped this week, my brothers.
26:00Maybe you came that week,
26:03You will enter heaven when an angel prays for you because of that mosque.
26:07Maybe you'll die after the conversation you didn't attend that week,
26:11Maybe you will go to the other side without receiving the prayer of an angel.
26:16Allahu Akbar,
26:17Look, my brothers, this is so important,
26:19A man came to our Prophet (peace be upon him), Ismail Hodja,
26:22He said,
26:23O Messenger of Allah, he said,
26:24He said, "I committed all 10 pillars of adultery."
26:26Allahu Akbar,
26:28He said, "I committed all 10 pillars of adultery."
26:31Whatever comes to your mind now,
26:33whatever those pillars are,
26:34Think about whatever comes to mind.
26:36But he said,
26:37O Messenger of Allah, he said, I did not do the biggest one.
26:39I didn't do the biggest one,
26:41Then the Prophet turned his head like this,
26:44Oh Messenger of Allah, I have committed all ten pillars of adultery.
26:46He said, "I didn't do the biggest one."
26:48The Prophet (peace and blessings be upon him) said,
26:51He said, "Have you come to our mosque?"
26:54"Are you here?" he said.
26:55He said, "Did you pray with us?"
26:56He said, "I have come, O Messenger of Allah."
26:58He said, "I prayed with you too."
27:00Then God forgave you, he said.
27:02Allahu Akbar,
27:03God has forgiven you, my brothers said.
27:07Knowing this,
27:08hearing this,
27:09After this, a believer whose hairs stand on end will be filled with fear,
27:14Isn't there a mosque lover?
27:15My brothers like Abdullah ibn Umm Maktum.
27:18Therefore, our Prophet, peace and blessings be upon him,
27:20Look, he gave us this advice.
27:23Again Saladin Ayyubi,
27:25May Allah have mercy on him,
27:26Conqueror of Jerusalem,
27:27May God bring them out again.
27:30He will conquer Jerusalem again among us,
27:31Let us pray that he will bring out Saladin.
27:34Someone came and said,
27:36Saladin said,
27:37When will we conquer Jerusalem?
27:39When he said, "When will we take Jerusalem from the Christians?"
27:42My brothers Saladin Ayyubi,
27:44The Most Merciful of Allah says,
27:46On Fridays,
27:48filling the mosques,
27:50these believers,
27:52the value he gave to the mosque,
27:54the day he gave in the morning prayers,
27:56He said, "Hopefully, we will conquer Jerusalem on that day."
27:59Allahu Akbar,
27:59Tell me now, my beautiful brothers,
28:02Are the mosques full?
28:03Are the mosques full?
28:04Are the schools full?
28:06Or are the football fields full, my brothers?
28:08Are the basketball courts full?
28:10which is full in this country,
28:12looking at which one is full in this country,
28:15Why is Jerusalem now,
28:16We can understand that it is under occupation by Zionist Israel, right?
28:21Allahu Akbar,
28:22My Lord fills the mosques,
28:24trying to fill,
28:26and to be among the believers who do not leave these places,
28:28May He grant it to each of us and make it a blessing.
28:31Look, my beautiful brothers,
28:33One day Abdullah Ibn Umm Maktum said,
28:35I said, O Messenger of Allah,
28:36It gets dark in the morning,
28:38It gets dark at night,
28:39therefore,
28:41I also fear insects,
28:42I am scared,
28:43to help me,
28:45He said, "Is it okay if I take a dog with me?"
28:48Our Prophet, peace be upon him,
28:50Okay, Abdullah said,
28:51and he got himself a dog.
28:53Normally, according to Islamic jurisprudence, scholars say,
28:56It is not permissible to keep a dog in a house,
28:58but if such necessary situations arise,
29:00for example, lambs, sheep,
29:02if there is fear of being attacked by wolves,
29:04then you can feed the hunting dog,
29:07and even you are rich,
29:08When you are afraid that a thief will visit your house,
29:11so that you can feed a guard dog,
29:13Abdullah ibn Umm Maktum,
29:15From our Prophet (peace be upon him),
29:17from this request,
29:18Our scholars have created such a fiqh.
29:22My brothers and sisters,
29:22One day, Abdullah Ibn Umm Maktum again,
29:24Our Prophet (may Allah be pleased with him),
29:26Our Prophet, peace be upon him,
29:27came to visit.
29:28Later,
29:29With our Prophet, peace and blessings be upon him,
29:31He was sitting with our mothers.
29:33With our mother Umm Salama,
29:35With our mother Ayşe,
29:36while sitting together,
29:38He said,
29:38Peace be upon him,
29:40He said, "Get up!"
29:42go inside,
29:42Abdullah is coming,
29:43Abdullah is coming,
29:44he said.
29:45Our mother Umm Salama said,
29:47O Messenger of Allah, he said,
29:48Abdullah is a blind person,
29:50but it is someone.
29:51He does not see us,
29:53Why should we go in?
29:54when you say,
29:55Our Prophet, peace be upon him,
29:57will be an earring in our ears,
29:59having a spouse,
30:00having a sister,
30:01to us believers,
30:03He will say something 14 centuries ago,
30:05My brothers.
30:05his eyes cannot see,
30:08Alright,
30:08Can't your eyes be seen?
30:10he said.
30:10Allahu Akbar,
30:12Can't your eyes see?
30:13he said.
30:14Our Prophet (peace and blessings be upon him),
30:17under the words like this,
30:18There are so many subtleties that
30:19My brothers.
30:20Look,
30:20Our scholars said,
30:21One,
30:23Abdullah Ibn Umm Maktum,
30:24Radiallahu anhu,
30:25but because he is blind,
30:27Sometimes,
30:28he could uncover his head,
30:30well,
30:30because he was blind,
30:32her dress could be opened,
30:33he didn't even realize it.
30:34For that reason too,
30:35Our Prophet, peace and blessings be upon him,
30:36women in such a situation,
30:38the risk of encountering
30:41to prevent,
30:41gave them such advice.
30:43But today,
30:44Think, for example,
30:46man,
30:47what did he do?
30:47In Konya,
30:49to all school principals,
30:51gives seminars.
30:52Under what name?
30:53Salafi radicalization,
30:56in the name of taking precautions,
30:57they are giving a seminar,
30:58isn't it?
30:58Well,
30:59people who do this,
31:01as if in this country,
31:02The LGBT issue is over,
31:03The atheist problem is over,
31:05The problem of deism is over,
31:07Kemalism,
31:08The problem of secularism is over,
31:09only in our country,
31:10Our only problem left is,
31:12Salafi radicalization,
31:13How can we get ahead of it?
31:14Those who do this,
31:16what do they do to do this?
31:18Woman,
31:18the girl,
31:19in a place where there has been a response,
31:21Unfortunately,
31:21they do this as a seminar,
31:23isn't it?
31:24Peace be upon him,
31:25Our Lord will say,
31:27you,
31:28even if you don't see it,
31:29even if he doesn't see you,
31:30who said you see it,
31:33a prophet,
31:34that is, those who claim to be members of the Ummah,
31:37the troubles of this ummah,
31:38in the sense of being burdened,
31:39because they did many pious deeds,
31:41you know, Salafi radicalization,
31:43in order to prevent,
31:44isn't it?
31:44With men,
31:45where women also came together,
31:47fairs,
31:48or they organize seminars,
31:49My brothers.
31:50Allahu Akbar,
31:51Allahu Akbar,
31:53Or think about it, my brothers,
31:54We,
31:55to such a state,
31:56We have become such a nation that,
31:57that is, with his young wife,
32:00that she was wearing,
32:01with his general attire,
32:03taking photos,
32:04then this,
32:05the man can do the situation,
32:07or the man does this,
32:08As a Facebook cover image,
32:09My brothers can see and do.
32:11Allahu Akbar,
32:13this ummah,
32:14young,
32:15his wife,
32:15your sister,
32:17in her most beautiful outfit,
32:19If you make a status on your WhatsApp profile,
32:21On Facebook pages,
32:22also makes cover art,
32:23Will Allah help this ummah, my brothers?
32:26We are just the ones who suffer from these troubles,
32:29Are we to believe that it came from Zionist Israel?
32:32Are we to believe that it came from imperialist America?
32:35Or is it from Christian morality,
32:38From Jewish morality,
32:40in the morality that infects us,
32:42This is what happened to us,
32:44My brothers, shall we not believe that He is the cause of calamities?
32:47Allahu Akbar,
32:49Think, for example,
32:50What we call hijab,
32:52What was it, my brothers?
32:53What we call hijab,
32:56a woman to a man of the opposite sex,
32:58Hey man of the opposite sex,
33:00not with my femininity,
33:02Wasn't it his way of saying, "Evaluate me by my personality"?
33:05Allahu Akbar,
33:08Here is our master, peace and blessings be upon him,
33:11giving us such a message,
33:14at your weddings,
33:15in the guesthouses you have been to,
33:17women and men, absolutely, absolutely,
33:21are separated from each other,
33:23You have to create separate men's and women's quarters,
33:26Abdullah Ibn Umm Maktum,
33:28From our master, may Allah be pleased with him,
33:30gives a message.
33:31So Abdullah,
33:32Think about it,
33:33The wives of our master, peace be upon him,
33:36even though he did not see,
33:37Our master, peace and blessings be upon him,
33:39he was acting in such a cautious manner,
33:40How many men are seeing your wife today?
33:44your spouse in the WhatsApp status you published,
33:47your wife in the Facebook profile picture you posted,
33:50How many men,
33:52How many men does she see?
33:54And think about it right now with artificial intelligence,
33:57on that woman,
33:59with his picture taking his head,
34:01What tricks can they do, right, my brothers?
34:03Therefore, we,
34:04While we should be more cautious,
34:07but unfortunately,
34:08We don't pay much attention to this either.
34:09Allah,
34:10if we have such situations,
34:12these situations,
34:13to be believers who correct,
34:15to lead us,
34:17let's pray.
34:17My brothers and sisters,
34:18You know, our master, peace be upon him,
34:21He made the Hajj pilgrimage once in his life,
34:22it was his first and only Hajj,
34:24And,
34:25which we know as the farewell sermon,
34:27He also read his farewell sermon during that pilgrimage.
34:29Peace be upon you, our master,
34:31called Abdullah ibn Umm Maktum,
34:32he said,
34:33Abdullah,
34:34You are my muezzin,
34:35already to him,
34:36The muezzin is said to be the Messenger of Allah,
34:37You are my muezzin,
34:39I will ride Kusfa,
34:40You too ride your own camel,
34:42what I said,
34:44with that loud voice,
34:45to deliver it to these people,
34:47Can you shout, Abdullah?
34:48he said,
34:49and that too will happen, O Messenger of Allah,
34:50he said.
34:51Allahu Akbar,
34:52and my beautiful brothers,
34:54think,
34:55there,
34:56The prophet said,
34:57Abdullah shouted,
34:59and what we have now is,
35:00which we know as the farewell sermon,
35:02the creation of that written copy,
35:05the biggest reason is,
35:06Who was it?
35:07It was Abdullah's loud voice.
35:10Abdullah shouted,
35:11the narrators there wrote,
35:13and what we have now is,
35:14that farewell sermon,
35:16Written in Abdullah's voice,
35:17My brothers.
35:18In that case,
35:19What should we do,
35:20when a farewell sermon,
35:22Our Prophet (peace and blessings be upon him) told us,
35:24what he had willed,
35:26We take one hand like this,
35:27when we start reading,
35:28he is blind,
35:29but what we can say is,
35:31Companions,
35:32Abdullah Ibn Umm Maktum,
35:33Our master, may Allah be pleased with him,
35:34Let's not forget, my brothers,
35:36and my beautiful brothers,
35:37It was the era of Hazrat Abu Bakr,
35:39Abu Bakr never left him by his side,
35:41later,
35:42It was the time of our master Omar radiyallahu anhu,
35:44and as you know,
35:47under ten years of Hijra,
35:48In its 30th year,
35:49with the Sahasani,
35:50Our master Omar radiyallahu anhu,
35:52He brought the Islamic army face to face,
35:54such an army that,
35:56these Sahasani,
35:57that is, current Iranians,
35:59They gathered such an army that,
36:00They gathered an army of 300 thousand people,
36:03and they brought elephants into this army,
36:04My brothers and sisters,
36:05The Islamic State,
36:06To destroy the Muslims,
36:07And how many Muslims are there?
36:0950 thousand,
36:10Against a Muslim army of 50 thousand people,
36:13300 thousand people,
36:14Zoroastrian,
36:15There is a Sahasani Iranian state,
36:16and there is someone else that day,
36:18who,
36:19even though he was blind,
36:20but even though it is,
36:22Although Jihad is not obligatory on him,
36:24God, him,
36:26even though he has made it his choice,
36:27although he was released,
36:29came to Omer,
36:30He said,
36:30Omar said,
36:32he said me,
36:32Please leave it,
36:33I will go to this Kadisi,
36:35with these sahasani,
36:36I will also be in this jihad army,
36:38he said,
36:38Omar said,
36:39He said don't do it,
36:40Abdullah,
36:40God has given you the choice,
36:42He said don't go,
36:43You are the one who is ...
36:45He said, "Don't put such difficulties on yourself."
36:47My brothers and sisters,
36:48well,
36:48but even though it is,
36:50while showing such an appetite,
36:52Even though we have eyes to see,
36:55Even though we have a spinning tongue,
36:56our hearing ear,
36:57Even though it is our hands and feet that move,
36:59Could we be as eager as he is, my brothers?
37:02or,
37:03Sir, I have some work to do.
37:05Teacher, I have a child named Iyan,
37:08Teacher, I have places to go,
37:10Would we sleep on our sides, my brothers?
37:13Would we make excuses,
37:15those you call companions,
37:16Not men who make excuses,
37:19that is, to do a job,
37:21They were the men who produced solutions,
37:23Here is Abdullah Ibn Umm Maktum,
37:25Our Prophet (may Allah be pleased with him),
37:25My brothers, who have obtained permission from our Master Omar,
37:29later,
37:29Hazrat Omar said,
37:31Enes bin Malik,
37:32best friend or,
37:33Enes said,
37:34He said, "Hold this one by the hand and never let go."
37:37and said, "Don't leave this with you, too."
37:39and so, my brothers,
37:41Anas bin Malik,
37:43They came to Kadisi,
37:44he tells his own story,
37:45Abdullah said to me,
37:46Enes said me,
37:47take it up a big hill like this,
37:49I said let me climb that hill,
37:51He said, "Let me excite these Muslims."
37:53Allahu Akbar,
37:54He said, "Let me excite these Muslims."
37:57My brothers and sisters,
37:58but we're talking about a man,
37:59Can't you do anything?
38:02Say something that will excite Muslims,
38:05Can't you do anything?
38:06Criticizing Muslims,
38:09Can't you do anything?
38:10Do not break the morale of Muslims,
38:12Now the man comes and says,
38:14brother says,
38:15He says why did you put this table here?
38:16Look, Muslim,
38:17My beautiful brother,
38:19Look, there's a lot of effort here,
38:21Look, there are a lot of beautiful things,
38:22What's the point of this table being here, brother?
38:26criticizing Muslims,
38:28demoralizing,
38:29if you can't do anything,
38:30shush,
38:30shush,
38:31Allahu Akbar,
38:35he went astray,
38:37He said, "I want to excite the Muslims."
38:38But we don't do that, my brothers,
38:41we criticize constantly,
38:42We keep finding excuses,
38:44We say the association is bad,
38:45Okay, brother, you don't join the association,
38:47Go do something else,
38:49The man says it's bad too,
38:49He doesn't like it either,
38:51the association is bad,
38:52the foundation is bad,
38:53we constantly criticize,
38:54Okay then, as you have determined,
38:57Then tell me your offer,
38:58Okay, if the association is bad,
38:59if the foundation is bad,
39:00if these Islamic studies are bad,
39:02So what should we do?
39:03Then tell me that too,
39:05There are findings,
39:06but unfortunately,
39:07There are no offers, my brothers,
39:09Look, when you open this place,
39:10My brothers and sisters,
39:11I went to an environment,
39:12in the environment,
39:13There are 20-25 people like this,
39:15a friend said,
39:16Oh my teacher said,
39:17you said,
39:17He said, "You are opening a book called Hasbiyal"
39:19I said yes we are opening,
39:21Is that an association, he said?
39:22Yes, I said that's the association,
39:23he said,
39:24to someone there,
39:26Well, he said,
39:27Brother Ahmet said,
39:28After we got up and left,
39:29he said,
39:30the cushion he was sitting on said,
39:31He said tear off your face
39:33a washing machine,
39:34He even said, "Wash it, my brothers,"
39:35Allahu Akbar,
39:36So I did good deeds,
39:38I dreamed,
39:39I didn't say anything,
39:40I didn't say anything,
39:42So the association is bad,
39:44the foundation is bad,
39:45The association is not bad, my brothers,
39:47associationism is bad,
39:48Foundations are not bad,
39:49foundations are bad,
39:51association,
39:51foundation,
39:52all of these,
39:53It is a tool to convey Islam to people,
39:56when you turn this tool into an end,
39:59Then these are bad, my brothers,
40:01Allahu Akbar,
40:03And,
40:04How sad it is, my brothers,
40:05What does our Prophet (peace be upon him) say?
40:08the person says,
40:09for criticizing a fellow believer,
40:12Never and never, without Allah testing him,
40:15He says he won't take his life,
40:17This brother of ours called me two months later,
40:20then he said,
40:21My teacher said,
40:22He said that he received instructions from the Directorate of Religious Affairs,
40:24I am an imam in a mosque,
40:27therefore,
40:28he said to me,
40:29From now on, the mosque will have an association,
40:31Therefore, you will be the president of this association,
40:34He said, "You will handle the procedural matters of this association yourself."
40:38So, how does this association's procedures work, sir?
40:42He said, can you give me a quote?
40:43Allahu Akbar,
40:44but it came to my mind,
40:46I was going to say,
40:47Teacher, you are the bed in the house,
40:49quilts, blankets, whatever you have,
40:51It does not fit in the washing machine either,
40:53I was going to say take me to a dry cleaner or something,
40:55but isn't that right?
40:56We will not be moralized by the morality of the other person,
41:00Thank you brother,
41:00I explained it beautifully,
41:02I said you will go there,
41:03I said you will do it like this,
41:04What should we do,
41:05because he made a mistake,
41:06because he corrupted us there,
41:07Should we break it too?
41:09We do not derive our morality from our interlocutor,
41:12Our morality is not determined by our interlocutor,
41:15because he curses us,
41:17Should we curse him too, Mehmet brother?
41:19because he curses us,
41:20Mehmet teacher, should we curse him too?
41:21Yes, let's not swear,
41:23Allahu Akbar,
41:24My brothers and sisters,
41:25So what we won't do,
41:27We will not break the morale of Muslims,
41:29We will excite Muslims,
41:30If necessary, we will congratulate you,
41:32If necessary, we will thank you,
41:34get more excited,
41:35so that they can be more excited,
41:37isn't it?
41:37Here is Abdullah ibn Umm Maktum,
41:39Our master, may Allah be pleased with him,
41:40so excited,
41:41My brothers, look at this,
41:44Enes said,
41:45Abdullah said,
41:46Look, he said,
41:47You will get tired, he said,
41:48He said come,
41:49Let's go back, he said,
41:51He said don't talk,
41:52he said he had two ears,
41:54Anas bin Malik says,
41:55he says this,
41:56Peace be upon him,
41:57Our Lord tells me,
41:59when he says,
41:59Peace be upon you,
42:00If he calls me Enes with two ears, he says,
42:02I would look, he says,
42:03to see if my ears are okay,
42:05Allahu Akbar,
42:05Ishmael with two ears,
42:07the oppressed with two ears,
42:08received,
42:09intellectual,
42:10Look, teacher,
42:11Do you have ears?
42:13Allahu Akbar,
42:14and my brothers,
42:15later,
42:16He said,
42:18Anas bin Malik,
42:19When you say come back,
42:20when he did not return,
42:22Abdullah said,
42:23Hey said Enes,
42:25You said,
42:25You are jealous of me,
42:27You don't want me to be a martyr, he said.
42:29Allahu Akbar,
42:31Where do we envy each other?
42:32and even what we call each other,
42:35Sir, when we say don't buy a house with interest,
42:37What does the man say immediately?
42:39He says, don't you want me to be a homeowner?
42:41isn't it,
42:41It's not that I don't want you to own a house,
42:44I don't want you to live in a house you bought with interest,
42:47Allahu Akbar,
42:49and said to Anas bin Malik,
42:52You don't want me to be a martyr,
42:54I will be a martyr,
42:55I hope you will do what you will do to Omer,
42:58Because Abdullah Ibn Umm Maktum was martyred,
43:00He said, "You will give this news to my brothers"
43:02Allahu Akbar,
43:03and Sad bin Abi Waqqas,
43:06The commander of the Battle of Qadisiyah,
43:08He came to him and said,
43:09Sad said,
43:10I said, "But I am blind"
43:11He said, "Give me the flag of Islam"
43:13He said, "I will immediately go in front of the army."
43:16He said, "I can't run away because I don't see anyone anyway."
43:19If someone had eyesight, they might have been afraid,
43:21He runs away but I can't escape anyway,
43:23The enemy also said,
43:24What kind of a man is this?
43:25Because he loves death more than we love life,
43:29They think they will be afraid of me and will go back,
43:33and they will be defeated, he said,
43:34Allahu Akbar,
43:36and Sad bin Abi Waqqas gave him the flag, my brothers,
43:41gave it to him,
43:42I mean, what can a man do?
43:44even though he can't do anything,
43:46but look what he did with it,
43:48dreamed of scaring someone,
43:51and even though we see with our eyes,
43:53Whom did my brothers dream of frightening,
43:55Israel or America?
43:57Even among us, why did Hamas do this?
43:59Even those of us who say October 7th was an operation are coming out, right?
44:03Mujahideen in Afghanistan,
44:05Was now the time,
44:06Why with America?
44:07who asks why he is fighting with Russia,
44:09but the eyes that see,
44:11There are those of us whose hearts are not open,
44:12Let us pray, my brothers, that God may open the eyes of our hearts that are not open.
44:17My brothers and sisters,
44:18one of the finest and most beautiful details here,
44:22You know, we had those innocent moments like this when we were kids,
44:27We will be playing a football match with our friend Fatih Can tomorrow,
44:30Our friend told us,
44:33I'm so tired,
44:35I got sick,
44:36When he said that he probably wouldn't be able to come to the football match we were going to play tomorrow,
44:41It's okay, don't come,
44:43because you didn't come,
44:45He said, "I won't play football tomorrow either."
44:47does he have sincerity,
44:49You know, the sincerity of showing that you are with him?
44:52Here is Abdullah ibn Umm Maktum,
44:54This was his sincerity, my brothers,
44:56So, for example, you go to a funeral,
44:58when you go to offer condolences,
44:59in your condolences you went,
45:01We're not going to resurrect the dead, are we?
45:03You being with the man,
45:05if it gives power to the man,
45:07because he was with him,
45:08That's what you're going for,
45:10therefore,
45:11Sometimes even if you can't do anything,
45:14even if your eyes are open,
45:16even if he is blind,
45:17If even being with Muslims gives them strength,
45:21Then try to be on the side of the Muslims, my brothers.
45:25And finally,
45:26This is the shame of this ummah,
45:28Abdullah Ibn Umm Maktum, whom we called the blind,
45:31Our master, may Allah be pleased with him,
45:32He was martyred in the Battle of Qadisiyah and is among the flag arms, my brothers.
45:38Think about the times when even the most humble of this Ummah were martyred,
45:43The people of this Ummah who have eyes to see do not even get up for the morning prayer,
45:50sleep until you learn,
45:51We have become the generation that sees its eyelids swollen.
45:55May God improve our situation,
45:58May He give us the morality of our master Abdullah ibn Umm Maktum.
46:02My Lord, grant our minds wisdom,
46:04mercy to our hearts,
46:06May He give insight to our eyes.
46:07And praise be to Allah, the Lord of the Worlds.
İlk yorumu siz yapın