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00:00A'udhu billahi min ash-shaydanirrajim. Bismillahirrahmanirrahim.
00:05Alhamdulillah, Lord of the worlds.
00:07Assalatu vesselamu ala rasulina Muhammad and ala alihi and ashabihi ecmain.
00:12Surely Allah and His angels send blessings upon the Prophet.
00:15Therefore, O imams, send blessings and salutations to the Messenger of Allah in complete submission.
00:21My dear brothers and sisters, God willing, this week
00:24Here, we will try to translate the life books of our Master Ammar bin Yasir (may Allah be pleased with him), who was one of the shining stars in the sky of our Master Rasulullah (peace be upon him).
00:35My brothers, the Messenger of Allah (peace and blessings be upon him) said regarding our Master Ammar bin Yasir (may Allah be pleased with him):
00:42Ammar is filled to the brim with faith. Ammar is filled to the brim with faith.
00:48Again, our Prophet (peace be upon him) says:
00:50Heaven misses these three people.
00:53The first is Salman al-Farisi
00:56The second is Ammar bin Yasir
00:59The third one, he says, is Ali (may Allah be pleased with him).
01:02So the person we're going to talk about here today
01:04And someone who is filled to the brim with faith
01:07And the person for whom heaven had longed while he was still in this world.
01:12Therefore, the importance of our Master Ammar bin Yasir (may Allah be pleased with him)
01:15Our Prophet (peace be upon him) explained it to us thus.
01:19My brothers, Ammar bin Yasir, may Allah be pleased with him, our Master
01:22Niladi was born in the year five hundred and sixty-four.
01:25That is, he is someone who is seven years older than our Prophet (peace be upon him).
01:31There is generally such a misperception.
01:33I guess it's because of that call movie we watched.
01:36Ammar bin Yasir like us Zubayr bin Avvam,
01:40Like Musab bin Umayr,
01:41We think he is small like Sad bin Abi Waqqas.
01:44However, he was not a little boy, but he was seven years older than our Prophet (peace be upon him).
01:51His mother, Sumeyye, is an Iranian woman.
01:55He came to Mecca and became the slave of a man known as Abu Huzeyfe.
01:59His father, Yasir from Yemen, came to Mecca to search for his brother because he was missing.
02:07and he decided to stay in Mecca and he also became a slave of Abu Hudhayfa.
02:15My brothers, at that time, just like this period, they went from one country to another.
02:21Just as a visa is required, just as a passport is required, so too is it required according to the laws of the Meccan oligarchy.
02:28What did he have to do there when someone from outside came there?
02:32He had to be someone's slave.
02:35What is going on right now in Saudi Arabia?
02:37When someone comes from a foreign country, what can he do there unless a Saudi person acts as a guarantor?
02:43The man cannot work or open a business.
02:46Only if a Saudi can vouch for him, then maybe the same will happen
02:50He can reside in Saudi Arabia with the guarantee given by the guarantor.
02:55So the slavery system still continues.
02:57Look at my beautiful brothers Ammar bin Yasir's mother and father Sumeyye and Yasir
03:03One of them is Abu Huzeyfe, both of them are his slaves and they both met there
03:08and they love each other and make such a marriage.
03:13And in this marriage, my siblings are such that our mother Sümeyye gives birth to three children.
03:18One of them is Suneyir, the older brother of Ammar bin Yasir, then the middle one is Ammar bin Yasir,
03:26The third one is my beautiful brothers named Abdullah.
03:30This first brother we mentioned passed away in Mecca before the advent of Islam.
03:37His younger brother, Abdullah, will also be martyred along with his mother and father, which we will see soon, God willing.
03:44My brothers, the brother we call Hurays, before Islam spread
03:49The Prophet (peace be upon him) passed away before Islam came to our Prophet (peace be upon him).
03:56My brothers, when the doors of revelation were opened to our Prophet (peace be upon him)
04:01Allah Almighty sends down revelation to our Prophet (peace be upon him)
04:05and while many people believe in him, there is someone who has reached the age of 46
04:11Ammar bin Yasir, who is 6 or 7 years older than our Prophet (peace be upon him), also comes to Darül Erkam.
04:18and he was among the first 30 people to believe in our Prophet (peace be upon him) in Darül Erkam.
04:25And so much so that, until the age of 46, he remained in a state of mind that made him think that idols like Mecca were worshipped, that they were of help to people.
04:36As a person who has never been subject to idols, never worshipped idols, and has not tainted his faith with polytheism.
04:44He believed in our Prophet (peace be upon him).
04:48So, what do my brothers do after they believe? They go straight to their families and try to invite them to believe.
04:56So who does he go to first? He doesn't go to his friends, he doesn't go to his coworkers.
05:02To bring his mother and father to Islam, he first goes to them and begins to tell them about Islam.
05:09And my beautiful brothers, Yasir and Sumeyye, likewise, when they heard the creed of their son Ammar,
05:16They too immediately believed with the honor and glory of Allah and became among the first Muslims.
05:24Look, my brothers, this believing family is the first family to embrace Islam.
05:30In other words, the first family to embrace Islam in Islamic history was the Yasir family.
05:34For example, our Prophet Abu Bakr believed, but his father Abu Quhafe believed after the conquest of Mecca.
05:41Or, perhaps our master, Osman (may Allah be pleased with him), believed, but what did his family not do?
05:47Similarly, Musab bin Umayr, for example, believed immediately, but his family did not.
05:52But Ammar bin Yasir has such a characteristic that he brought his first family to Islam after believing.
05:58and is recorded in our Islamic historical sources as the first family to embrace Islam.
06:03My brothers and sisters, there is a very important issue here. What is it?
06:07What did Ammar bin Yasir do? When he learned about Islam, he used such an insulting style, using takfir style.
06:14I have become a monotheist, I have become a person of monotheism.
06:18Therefore, rather than entering into an understanding that says, "I will now insult people, I have learned Islam, I will declare them unbelievers"
06:25He entered into an understanding to bring people to Islam.
06:29But unfortunately, there is such a disease in our day.
06:32The man eats all kinds of mint until he is 20, until he is 25.
06:37He gets into all kinds of mess.
06:39Then he meets 3-5 unstable people.
06:42Then he starts calling this person an unbeliever, and he doesn't call them unbelievers. God forbid.
06:47So much so that, look, one of the men went to Egypt and met Muslims.
06:53Later, when they met, he adopted this style of insult from them.
06:57And then he called his mother from Egypt.
06:59We call him to tell his mother that he misses her so much.
07:04Of course, we don't know why he called, but his mother said,
07:08He said, "My child, I had a beautiful ram slaughtered for you."
07:12He said, "I hope so" and added, "You also had your meat roasted."
07:14When you said, "I will send you to Egypt, God willing,"
07:17What was the answer the child gave to his mother, my beautiful brothers?
07:22The mother said, "I do not eat meat slaughtered by polytheists."
07:26Allahu Akbar.
07:27Would you look at this style, this method?
07:30Couldn't his mother be a poor Muslim who believed in Allah, who was unaware of the verse, of Islam?
07:36Yes, it could be.
07:38Is it necessary to exhibit such a style?
07:39Otherwise, I will remember that I have learned the truths and believed in them,
07:45He tells it in a sweet way, like a doctor treating a patient, saying, "Come and believe."
07:51Is it better to apply treatments that will cure it?
07:55So, my good brothers, what should the mother say to this answer?
07:58My son said, then you tell him, said Serdar Hoca,
08:02I will have a ram slaughtered for someone you know,
08:05Someone you know, someone you call Muslim, should slaughter that ram,
08:08He said, "I will make roast from its meat and send it to you."
08:12Allahu Akbar.
08:14So, my brothers, when we learned Islam, the first thing we slaughtered was,
08:19the first people we insulted,
08:21It was first conveyed by Ammar bin Yasir when he was our mother and father,
08:25the first people he invited, the first people he showed good manners to,
08:30mother and father.
08:32Well, in the same way, unfortunately, religion does not have an owner in our geography.
08:37We come across this kind of disaster a lot, don't we?
08:41Have you ever heard of capitalist monotheism?
08:44Capitalist monotheist.
08:46The man came to the teacher and said,
08:49My teacher says, my father became an unbeliever, my father became an unbeliever.
08:53The teacher said, "My child, don't do this, your father is ignorant, he has some shortcomings,
08:58But if you tell him about these shortcomings, he will complete them, etc.
09:01No, my teacher said, my father is an infidel.
09:03His father was also a little rich.
09:06He said, "My son," he said, "do you know that you are now saying that your father is an infidel?"
09:11Are you aware of this too?
09:12When your father dies, you will not be entitled to inherit because he is rich.
09:18Because when he said that the inheritance of a non-Muslim or an unbeliever does not pass to a Muslim child,
09:24The child said, "My teacher said, is there no solution?"
09:28Is there no way this legacy of my father is lost?
09:30When I asked if there was any chance of it falling on me, the teacher said,
09:34I swear, he says, this young man will look for ways to inherit his father's legacy,
09:41My teacher asked, "Is there any possibility that my mother and father are Muslims?"
09:46He says, wouldn't it be better if he had thought of possibilities regarding their conversion to Islam?
09:52Allahu akbar.
09:53This is it, my capitalist takfiri brothers.
09:56Allahu akbar.
09:56So when it comes to the verses of the rulings,
10:00when it comes to the verses of judgment,
10:02Peace be upon him and peace be upon him, he brought this religion,
10:05Because sovereignty belongs only to Allah,
10:07These people who talk with their mouths full,
10:10communicating warmly and compassionately when invited,
10:15They don't bring invitations to people,
10:18Then they talk about the Prophet's decrees and rulings.
10:22We only saw our Prophet (peace be upon him) as the one who brought the verses of commandments,
10:27rather than being a prophet who brings verses of judgment,
10:30which also completes good morals,
10:32Beautiful,
10:33As a person who invites in a stylish way,
10:36Shouldn't we also see it as a teacher, my brothers?
10:40Yes,
10:40we have to see it that way.
10:42If we don't see it in a fragmentary way,
10:45if we do not believe in him as a partial believer.
10:48Look, my beautiful brothers,
10:50then of course to our Prophet (peace be upon him),
10:53In the Meccan period, there was a price to pay for believing.
10:56On that day when you say La ilahe illallah,
10:58the table was collapsing,
10:59the safe was collapsing,
11:01Nisa was falling apart,
11:02the taghuts were being destroyed,
11:04they were devastated.
11:05Don't look at us today,
11:06We say la ilahe illallah with our mouths, but,
11:08in return for this promise,
11:10Maybe someone is not torturing us.
11:13But to say this on that day,
11:15in the Mecca oligarchy there,
11:16It meant taking on the aristocrats.
11:20It meant facing the Meccan military.
11:23Mecca intelligence,
11:24It was to give them the possibility of putting agents behind you.
11:28Here is Ammar bin Yasir,
11:30entering those possibilities and,
11:32Opposing the Meccan aristocrats,
11:35had become a believer.
11:37And to every believer therein,
11:39as they tortured,
11:41And to Ammar bin Yasir,
11:42They were coming every day,
11:44They were torturing.
11:45They were torturing them more easily.
11:48Because,
11:48Because both Ammar's mother and father were slaves,
11:51any minister behind them,
11:53without a dean,
11:55Meccan polytheists,
11:56to those there,
11:57the weak,
11:58to the weak,
11:59they were more oppressed,
12:01Let others see that cruelty too,
12:03from this cause of monotheism,
12:05from this principle of faith in God,
12:07They were trying to get him to give up.
12:08But,
12:09Ammar bin Yasir,
12:10never from the cause,
12:11It wasn't like he was going to give up.
12:13and they laid him on the hot sand,
12:15They were torturing me so much that
12:17Our Prophet, peace and blessings be upon him,
12:20he couldn't do anything.
12:22And so sad,
12:23He was so sad that
12:24There was no solution either.
12:26He said,
12:27O Ammar, he said,
12:28O family of Yasir, he said,
12:30be patient,
12:32I swear, heaven has become your appetite,
12:34be patient,
12:35because heaven has come closer to you,
12:37paradise to them,
12:39was bringing good news, my brothers.
12:40Allahu akbar.
12:41Look, my brothers,
12:42There is something very subtle here.
12:44Our Prophet, peace and blessings be upon him,
12:46could not find a solution for them.
12:48So he couldn't save them from torture,
12:50isn't it?
12:51So sometimes,
12:52even a prophet,
12:54remained unresolved.
12:55But today people,
12:58as if when we tell the rules that Allah has commanded us,
13:02You, my teacher,
13:04When we say that you cannot work at a workplace where a boss does not make you pray,
13:09What does the man say?
13:10He says,
13:11Then brother says find me a job.
13:12Since you have such a determination,
13:14then he says find me a job.
13:16Allahu akbar.
13:18So, just because I can't find a job for you,
13:20you,
13:21next to a boss who doesn't let you pray,
13:23Are you telling me that working is legitimate?
13:26In that case,
13:27And to our Prophet (peace be upon him),
13:29What if Ammar bin Yasir had said,
13:31O Messenger of Allah,
13:31You cannot provide us with a solution.
13:33Therefore, we are giving up this case.
13:36This case is an unsolved case.
13:37This cause of joy,
13:39and a cause that postpones happiness to heaven.
13:42We in the world,
13:43If we cannot see joy and happiness,
13:45If you can't find a solution for us,
13:47Therefore, they did not say let's give up on this case, my brothers.
13:51Well,
13:52When someone tells you about the commands of Allah,
13:56get up and tell that man,
13:57Then, as you explained this, you also gave me a solution,
14:00We do not have the right to say that, my brothers.
14:02You tell the man,
14:03you mean,
14:04My teacher, the Divine path of Allah,
14:06the divine path of the prophets,
14:08using these democratic systems,
14:11by coming to an end,
14:11as the ruling power,
14:12It is not to bring an Islamic state.
14:14By making such concessions,
14:16The Islamic state will not be established on earth.
14:19From such concessions,
14:20God will not be pleased.
14:22As the late Sayyid Qutb said,
14:24to heaven on the devil's horse,
14:26my teacher,
14:26when we say unconditional,
14:28The man says,
14:29My teacher then,
14:30If we are not going to form a party,
14:31If we are not going to participate in democratic elections,
14:33If we are not going to be in power,
14:34Then tell me the solution,
14:36when you say,
14:36No, brother, I have no solution.
14:37no,
14:38I don't have such a solution at the moment.
14:39I am God's to you,
14:41I have to report what is haram.
14:42This path is not the path of Allah.
14:45This path is not the path of the prophet.
14:46Look, my beautiful brothers,
14:48I say,
14:50I say there is no sea in Konya.
14:51There is no sea in Konya,
14:53I know exactly once.
14:54But the man tells me,
14:56Sir, if you claim that there is no sea in Konya,
14:59He says you will tell me where the sea is.
15:02Allahu Akbar.
15:03So I don't know that there is no sea in Konya,
15:08He told him that there was a sea somewhere else,
15:10Does it make it necessary for me to say what I know, my brothers?
15:13Is there such a logic?
15:14No way, right?
15:15At work,
15:16The Messenger of Allah (peace and blessings be upon him) said to them,
15:19I don't have a solution right now.
15:21Be patient,
15:22He said heaven is near to you.
15:23On that day, our Prophet (peace be upon him) said,
15:26while his companions were being tortured,
15:28the pain he felt for them,
15:30whatever sadness is,
15:31What are we doing right now that is the same?
15:33Aren't we living in Gaza right now?
15:35We say be patient, right?
15:36I swear to God, we have no solution, my brothers.
15:38We say, be patient.
15:40This coward who has plagued 57 Islamic countries for sale,
15:45Cem Sultans do nothing for you either,
15:49He does not launch his weapons and planes for you.
15:52So that you may be patient,
15:54The pain that our Prophet (peace be upon him) experienced,
15:58right now we too,
15:59The oppressed in Gaza,
16:01sad,
16:02against our victimized brothers,
16:04We live inside ourselves a little bit, don't we?
16:07May God immediately destroy these Israeli Zionists who oppress our brothers there.
16:14Let us pray that God will destroy them.
16:18Look, my brothers,
16:20What did our Prophet (peace be upon him) do here again?
16:22He instilled patience in them, didn't he?
16:24He said, "Be patient."
16:26But our Prophet, peace and blessings be upon him,
16:28He never instilled humiliation in them.
16:31But today some,
16:33while suggesting disgrace to others,
16:35We think that,
16:36The teacher advises us to be patient.
16:38No, no, this is disgrace.
16:40For example,
16:41Oh my teacher,
16:42that is, once only,
16:43so that you can buy a house without interest,
16:46A teacher who allowed this,
16:48Let me ask you,
16:50Does it inculcate patience?
16:51Or does he make people, for whom he has presented a loan as permissible to buy a house, choose humiliation?
16:57Allahu akbar.
16:59Oh my teacher,
16:59You've already been in medical school for six years, girl.
17:04So there is only one year left until the end of school,
17:07What will happen, just go to school uncovered for a year,
17:10Never mind wearing a headscarf,
17:12A person who says you can wear it later,
17:14Do you think he is instilling patience in his daughter and son?
17:18Or my beautiful brothers,
17:20Is he recommending disgrace?
17:23Or my beautiful brothers,
17:25We live in the moment, right?
17:26What are the men suggesting?
17:29They say,
17:29They are telling Hamas to put down their weapons, right?
17:33Put the gun down on Hamas,
17:35Those who say stop this resistance,
17:36Do you think they are advising Hamas to be patient?
17:40Or are they inculcating humiliation, my beautiful brothers?
17:43Allahu akbar.
17:44The infidel called Trump,
17:46He is preparing a draft of 20 articles,
17:48under the name of the peace agreement,
17:51There it is also mentioned that Hamas should lay down its arms,
17:54Unfortunately, there are some of us here,
17:57Those who support the government also support this,
17:59they make a supporting statement,
18:01They say they're advising Hamas to be patient,
18:05whereas it is to recommend disgrace.
18:07You will also recommend humiliation to Hamas,
18:10as well as the municipalities of the government,
18:13You're going to hold October 7th marches and things like that regarding Palestine, right?
18:17or you will do the actions.
18:19By Allah, by Allah, by Talahi, by Talahi, my brothers,
18:22Telling Hamas to put down their weapons,
18:24These pro-government municipalities held a Palestinian rally on October 7,
18:29municipalities, rather than taking action,
18:32I swear he's putting on a show, my brothers.
18:35Allahu Akbar!
18:36While not advising patience,
18:38those who recommend disgrace,
18:40get up and say,
18:42the honor of the people of Gaza there,
18:44honorable,
18:45The Al-Aqsa Mosque,
18:46To the people who have brigades,
18:48You will have them lay down their weapons,
18:50and then you will get up,
18:52Long live Palestine,
18:53no no you,
18:55to collect votes in the election,
18:57What are you doing to people there?
18:59you channel and,
19:01You are currently rehearsing an election.
19:03Your problem is not Palestine.
19:05If your concern was Palestine,
19:08you,
19:09All of Colombia's president,
19:11Israeli authorities,
19:13Just as he had expelled from Colombia,
19:16all the ambassadors,
19:17what would you do?
19:18You would fire him.
19:19Trade has already been going on until today,
19:21you would cut it from the beginning.
19:22All bureaucratic relations,
19:24you would cut it from the beginning.
19:25So,
19:26someone, my brothers,
19:27in the name of disgrace,
19:28in the name of patience,
19:30He recommends us humiliation.
19:32What does the man say?
19:33He is going to Egypt,
19:34He's going to Lebanon,
19:35he says, oh my gosh
19:35we say,
19:36In Türkiye he says,
19:37we tried dignity and democracy,
19:39therefore,
19:39says worthiness and democracy,
19:41he says it is a good thing,
19:42Allahu Akbar.
19:43Worthiness and democracy,
19:45saying it is a good thing,
19:46to a society,
19:47a ring,
19:48a president,
19:49a president,
19:50Tell me, my beautiful brothers,
19:52to the people there,
19:53Is he advising patience?
19:54Or shouldn't we consider whether he is recommending humiliation?
19:59That's why,
20:01Our Prophet, peace and blessings be upon him,
20:03to the Companions,
20:04what he always recommended,
20:07He advised patience,
20:08They never bowed to humiliation.
20:10Look, my brothers,
20:11These tortures were so brutal that
20:14It was so severe that,
20:16They brought a piece of iron armor,
20:18They put it on Ammar bin Yasir.
20:20A fire-worthy armor,
20:22At 50 degrees,
20:24in a place where there was a weather,
20:26and they put on that armor,
20:28and from his flaming body,
20:30Ammar bin Yasir was gushing with faith.
20:33First they martyred his brother Abdullah before his eyes,
20:36then his father,
20:38My brothers brought four camels,
20:41They tied his two legs to two camels with both arms,
20:45and they drove these four camels in four directions,
20:47and they tore his body to pieces.
20:49From such a situation,
20:51We are talking about such a situation.
20:53Those who believe in Islam,
20:55people who say they are believers,
20:57We're talking about the price he paid,
20:59and what a price we ourselves pay for this religion,
21:02and we need to observe it.
21:04And after killing Ammar bin Yasir's father,
21:08They came,
21:09Our mother Sümeyye,
21:10The mother of the first family of Islam to be martyred,
21:13and will be the first female martyr of Islam,
21:16Our mother Sümeyye, too,
21:17they came into your womb,
21:18They stuck a spear in,
21:20What did they do to him by saying "ehat ehat"?
21:23They killed.
21:23This is how the first soldiers of this cause were, my brothers.
21:26We took this case from these guys,
21:29the case to which we are subject,
21:32such precious,
21:33such honorable,
21:34What did he do with such honorable people?
21:36Rise, my brothers.
21:37Therefore, Ammar bin Yasir,
21:39He saw his family being martyred in front of his own eyes,
21:44and so, my brothers,
21:45Look what they taught us?
21:48They taught us what it means to be a martyr.
21:51So much so that our Master, peace and blessings be upon him,
21:54Ammar when his own family was martyred,
21:58Mercy was shown to the torturers so brutally that,
22:02There is no longer anything left to endure.
22:03Our Prophet (peace and blessings be upon him) is now,
22:06experiencing perhaps more of the emotions we experienced in Gaza,
22:10He said,
22:11Whose statement is this?
22:18Regarding Ibrahim, Allah Almighty said,
22:21This is the expression he uses in the Quran.
22:23Oh fire,
22:23Be cool and safe for Ibrahim,
22:26the statement he made,
22:27Our Prophet (peace be upon him) said this for Ammar.
22:30Oh fire,
22:31Be cool and safe to my Ammar,
22:34he said.
22:34We also say today,
22:35because of these munitions bombs that the Israelis dropped,
22:39Our children who died because of those fires,
22:42our deceased pregnant women,
22:44because of these firebombs falling on our helpless fathers,
22:48We say to our Lord,
22:48Oh my God,
22:50with those fires cool and safe for them,
22:54with cool and peaceful,
22:55Just as you turned the fires of Abraham, peace be upon him, into a rose garden,
23:00And because of the fires falling on our Gaza,
23:03will turn it into a rose garden,
23:05to give us miracles,
23:07Let's pray, my beautiful brothers.
23:09Look, my brothers,
23:11There are other small families here too.
23:13The first family to embrace Islam,
23:16Ammar's family and the first family to be martyred in Islamic history,
23:20Ammar's family,
23:22Sümeyye's family, my brothers.
23:24And so,
23:25What did they teach us?
23:26They taught us what martyrdom is.
23:28Where is the martyrdom,
23:29in our country too,
23:31elsewhere,
23:32Because it is a much-abused concept,
23:34Let's talk about that too.
23:35It means martyr,
23:37My brothers, it does not mean a man who died for his country.
23:40It means martyr,
23:41It does not mean a man who dies for the land, my brothers.
23:44It means martyr,
23:45Except for the Islamic State,
23:46It does not mean a man who died for the sake of a state.
23:49The companions asked our Prophet (peace be upon him),
23:52O Messenger of Allah, who is a martyr?
23:54Whoever fought so that Allah's religion would be glorious,
23:58who in God's world,
24:01What Allah says must happen,
24:03if you go somewhere and wage jihad,
24:06if he died fighting,
24:07He says he is a martyr,
24:09he is a martyr.
24:10But what did they do today?
24:12Someone came,
24:13They even took away our concept of martyrdom.
24:15They said,
24:16martyr of democracy,
24:17Allahu Akbar,
24:19They said,
24:19martyr of worthiness,
24:21magazine martyr,
24:22football martyr,
24:23etc. etc.,
24:25they produced many martyrs.
24:27So the man says,
24:28My brother, we are worthy,
24:30therefore, to the administration of our state,
24:33Although he said that religion cannot be involved in a phenomenon,
24:35If you say so,
24:37Listen, if the state is a separate phenomenon for you,
24:40or the concept of martyrdom,
24:42It is the concept of the Quran,
24:43then why?
24:44When your own soldiers die,
24:46You give this concept of martyrdom to your own soldiers.
24:50Why does he give it to my brothers?
24:51Because that's where the abuse comes from.
24:53If your own soldiers,
24:54My brother, we fought for a worthy democratic army,
24:58hence the concept of martyrdom,
24:59It is the concept of Islam,
25:00If he said, "We can't say this to our dead soldiers,"
25:04This time the people will say,
25:06Since our children are not martyred,
25:08If our children will not attain the rank of martyrdom,
25:13They will ask why we should send our children to you as soldiers, right?
25:17Allahu Akbar,
25:19this is the first one.
25:19So, the martyr,
25:21My brothers were the ones who died fighting in the way of Allah.
25:25And so,
25:26whom we have recently been able to call martyrs,
25:29Like Seyit Qutb,
25:30Like Hasan al-Banna,
25:31Like Sheikh Ahmet Yasin,
25:32Like Yahyasin,
25:34Even when you call people martyrs,
25:36We do not call them martyrs because we do not know their situation in the sight of Allah.
25:40We say, "I hope he is a martyr," my brothers.
25:43Who knows the unseen?
25:44God knows.
25:45So even to them,
25:47Even though they made their lives a witness to Islam,
25:50While we say "I hope they will be martyrs",
25:53but today people are speaking from the podiums,
25:55from sermons,
25:56The man is an atheist,
25:57He curses Allah,
25:59died in such and such a place,
26:00says martyr.
26:01Fear Allah, Muslim,
26:02Fear Allah.
26:03This is bearing witness.
26:05To someone who is an atheist and an enemy of God,
26:08when you testify as a martyr,
26:10How will you appear before God tomorrow?
26:13To Ammar's mother Sumeyye,
26:15Yasir, how will you look at your father's face?
26:18Look, my brothers,
26:19The second thing we need to learn here is,
26:22The Yasir family taught us the concept.
26:24What's that?
26:25Worship.
26:26When these people become martyrs,
26:29An act of worship called prayer had not yet been made obligatory.
26:31When these people become martyrs,
26:33There was no such thing as fasting.
26:35There was no such worship as zakat.
26:37There was no such thing as a cross.
26:38But we tell them,
26:39We call these people martyrs.
26:41So maybe they did not perform a single prayer.
26:43Maybe you did not fast Ramadan once,
26:46even though they did not pay zakat once,
26:48These people were martyred.
26:49In that case,
26:50The Ammar family,
26:51What the Yasir family taught us,
26:53One of the biggest concepts is,
26:55what worship is.
26:56They tell us,
26:57worship is not prayer.
26:59Worship is not fasting.
27:01Worship,
27:02It is not giving zakat.
27:04Ha,
27:04Prayer is an act of worship,
27:05It is true.
27:06Fasting is an act of worship,
27:07It is true.
27:08Zakat is an act of worship,
27:09It is true.
27:10But,
27:10What is worship and prayer?
27:12what is zakat,
27:13what fasting is it?
27:13From where?
27:14Worship,
27:15with zakat,
27:16with prayer,
27:17It is not a concept that can be narrowed down.
27:19Then, my dear brother, what is worship?
27:22Worship,
27:23when a person has done it,
27:25an action,
27:26Allah and His Messenger,
27:28if that action pleases,
27:30no matter what the name of that job is,
27:32that work is worship.
27:33Look,
27:33worship,
27:34It is not about performing an action to please Allah.
27:36Because why?
27:38Christians,
27:38When you say Jesus is the son of God,
27:40They tried to please Allah.
27:42But God,
27:43He called them unbelievers because of their words.
27:45Jewry,
27:46To please Allah,
27:47They said, "Son of God"
27:49Allah,
27:49They called them unbelievers because of their statements.
27:52Therefore,
27:53worship,
27:54It is not even an action done to please Allah.
27:57Worship,
27:58when a person does a human being,
28:01Allah and His Messenger,
28:02if he is pleased with that deed,
28:05no matter what the name of that deed is,
28:07It is worship, my brothers.
28:08Alright,
28:08when a person does,
28:10Allah and His Messenger,
28:11so that he can be pleased with that worship,
28:13Is there a condition for this?
28:14Yes there is.
28:15We have two conditions.
28:16In order for worship to be accepted by Allah,
28:18the first condition,
28:20the only worship performed is,
28:22In the name of God,
28:22It will be done in the name of Allah.
28:24Our second condition, my brothers,
28:26this worship,
28:27In the life of our Prophet (peace be upon him),
28:30will have its place.
28:31For example, if a man stands up and says,
28:33If he says, "From now on, I will pray while standing upright,"
28:37such a prayer,
28:38Is there anything in the life of the prophet?
28:39No.
28:40Is it present in the life of the Companions?
28:41No.
28:42Then this is in the sight of Allah,
28:44does it have any worship?
28:45Impossible.
28:46Is it a legitimate deed in the sight of Allah?
28:47Impossible.
28:48What is the man doing now?
28:49For example, they celebrate Kandil nights,
28:51isn't it?
28:52Our Prophet, peace and blessings be upon him,
28:53Did he celebrate the holy night?
28:54He didn't celebrate.
28:56Did the companions celebrate the holy night?
28:58He didn't celebrate.
28:58Did Tabi'in celebrate?
29:00He didn't celebrate.
29:01Did the subordinates of your subjects do it?
29:02He didn't.
29:02Something they had not done,
29:05I don't do it to please Allah,
29:08There is no worship, my brothers.
29:11Even, even,
29:12One day, Abdullah Ibn Mas'ud (may Allah be pleased with him) said,
29:15In Medina,
29:17My brothers in the Prophet's Day,
29:18A man came,
29:20after the afternoon prayer,
29:21He started to perform voluntary prayers.
29:25Except for just one time in the life of our Prophet (peace be upon him),
29:29He prayed after the afternoon prayer,
29:31From then on, he never prayed after the afternoon prayer.
29:35Abdullah said,
29:37You said,
29:37An action that our Prophet (peace be upon him) did not do,
29:41when you ask why you are doing this,
29:42The man said,
29:43When Abdullah said, "I want to increase my charity towards Allah in this way,"
29:48When I say, "I am doing this deed so that Allah may increase my goodness",
29:51Abdullah ibn Mas'ud (may Allah be pleased with him) said,
29:54By Allah, the Messenger of Allah did not do such a thing.
29:58I fear that Allah will not reward you for what you have done,
30:02He said it increases your evil.
30:04Allahu akbar.
30:05Therefore, my brothers,
30:06It means to please Allah,
30:08It means to follow our Prophet (peace be upon him).
30:12And my beautiful brothers,
30:13There was such torture that
30:15Ammar now,
30:16My teacher Ismail could not stand it.
30:17How can he stand it?
30:18A person cannot bear this torture.
30:20They dressed him in iron rings.
30:23They laid him on his back.
30:24They martyred his mother.
30:26They martyred his father.
30:27They chopped his brother into pieces right in front of his eyes.
30:31And it got to such a point that,
30:33He said, "Okay."
30:34He said, "I deny Muhammad."
30:36So this is something that a believer would never say,
30:38The words of polytheism,
30:40He suggested swear words.
30:43And my beautiful brothers,
30:45He came to our Prophet (peace be upon him) crying.
30:48Who are we talking about?
30:50Because of these tortures in his mouth,
30:53The curse word has come out,
30:54We're talking about a man and because of his regret,
30:58Maybe it will be seen as exposed,
31:00He came to our Prophet (peace be upon him) crying.
31:02Think about us too.
31:03Think about the swear words that come out of our mouths when hit by the waves.
31:06In a melancholy way,
31:08God's right,
31:09In a way that gives to others rather than to God,
31:12Think about the words we said.
31:14And think about the situation of Ammar bin Yasir, my brothers.
31:18The Prophet (peace and blessings be upon him) came to our Prophet,
31:19O Messenger of Allah,
31:20When he said, "I have denied both Allah and you",
31:23Here is that beautiful prophet,
31:25So you said my swear word.
31:27So you said my word of polytheism.
31:29Without asking him why he said this,
31:31Then you became an unbeliever,
31:33My brothers, he did not say that you became a polytheist or anything like that.
31:36He said,
31:38Ammar said,
31:39While they are making you say those words with these tortures,
31:42He said, "How do you find your heart?"
31:44O Messenger of Allah, I found my heart filled with faith,
31:48I found it filled with faith.
31:49Allahu Akbar.
31:50He said,
31:51He said it again,
31:52If they torture you like this,
31:54If he can't stand it anymore,
31:56Deny me again,
31:57He said, "Deny Allah too."
31:58Allahu Akbar.
31:59Think about it, my brothers,
32:01Because of Ammar's sincerity,
32:03Allah,
32:04He revealed the 106th verse of the Surah Nahl.
32:07What does God say in that verse?
32:09Although he believed in his heart,
32:12Except for those who deny Allah by force,
32:16Force God,
32:17Except for those who are made to deny Allah,
32:20To those who deny Allah Himself,
32:23A painful torment,
32:24My Prophet said the good news,
32:25Our Lord.
32:27Allahu Akbar.
32:28This is also,
32:28Ammar bin Yasir,
32:30as a verse that will earn your forgiveness,
32:32It was revealed in the Quran.
32:33Well my beautiful brothers,
32:35Allah Almighty,
32:36in his book,
32:37your faith in us,
32:39He explained it in a beautiful way.
32:40Well today,
32:41If only the Prophet (peace and blessings be upon him) were among us,
32:43My teacher Mehmet,
32:44If God had still sent revelation,
32:46I wonder God,
32:47If he were to send a revelation about me,
32:51What would he say to me?
32:51I wonder what my brothers would say?
32:54If God were to define me,
32:56what would he say?
32:57Was that hypocrite inside you going to say that?
33:00The one among you who deceives his brother,
33:02Was he going to say fraud?
33:04Was he going to say that he was a man who cheated and manipulated in his trade?
33:08Even though it is not in it,
33:10smiling in your face,
33:11would those who deceived you say?
33:14When he speaks,
33:15Would a verse be revealed about those who deceived the Ummah of Muhammad?
33:18Otherwise, our faith will be registered like Ammar bin Yasir,
33:22Was Allah going to send the verses?
33:24Let's think about this again, hopefully.
33:27My brothers and sisters,
33:28Our Prophet (peace be upon him) said to him,
33:31If they torture you again,
33:32even though he said say the same thing,
33:34They tortured him again, but from that day on, Ammar bin Yasir,
33:37He never said those swear words again.
33:39He never said it.
33:41Resisted,
33:42Like Bilal who says "ehat ehat"
33:44He never said it again.
33:46But my beautiful brothers,
33:47Unfortunately, as I said earlier,
33:50Just as some people exploit the concept of martyrdom,
33:53today at Ammar bin Yasir's place,
33:55even though it is not in your heart,
33:57these swear words in your tongue,
33:59saying that it was taqiya,
34:02Are there still people exploiting Ammar bin Yasir?
34:05By Allah, by God, by Talahi, there is, my brothers.
34:08They will confront Ammar bin Yasir tomorrow.
34:11Because they exploited him.
34:13Look what the man says.
34:14Ammar bin Yasir had practiced taqiyya.
34:16What had he done?
34:17Although he denied it with his tongue,
34:19even though he uttered swear words with his tongue,
34:21The man believed with his heart.
34:22Therefore, teacher,
34:23we also have such and such positions,
34:26to come to such and such positions,
34:28Let's deny something in our language,
34:30Let's say that we believe in something in our language,
34:32that we will remain loyal to the principles and revolutions of so-and-so,
34:36Let us swear on our honor and dignity,
34:39but let us reject it with our hearts.
34:42Therefore, Ammar bin Yasir brings forth evidence saying, "Didn't Ammar bin Yasir already do this, my brothers?"
34:50Allahu Akbar.
34:52Regarding the faith of Yahu Ammar bin Yasir,
34:55God sent a verse.
34:56Well, did God send a verse regarding your faith?
35:00The Prophet (peace be upon him) gave permission to Ammar bin Yasir.
35:04Well, did the prophet give you such permission?
35:07Secondly, Ammar bin Yasir was under torture when he said these words.
35:12Even though you believe in Allah with all your heart,
35:15What are you doing by using swear words with your tongue?
35:18Your fame, honor, rank, and position are increasing.
35:21Allahu Akbar.
35:22The man says, sir, yes, interest is a real reality in the world.
35:26So we also know that interest is haram, but here it is:
35:29What should we do?
35:29Because we have to say this to please someone,
35:32What is Ammar bin Yasir doing?
35:34He is making a taqiya by bringing evidence, isn't he?
35:37Look, my brothers, in this country for years,
35:39For 40 years, there was only one man named Fethullah Gülen,
35:44For 40 years the man practiced taqiyyah and for 40 years this man practiced taqiyyah
35:49People used Ammar bin Yasir as evidence, right?
35:53The charlatan called Fethullah Efendi came out and said,
35:56He said the headscarf is a detail,
35:58Many people took off their headscarves.
36:00Allahu Akbar.
36:00Fethullah Efendi came out and said,
36:03If Allah sends Gabriel from the sky,
36:05If Gabriel formed a party,
36:07My brothers said, "I swear to God, I will not vote for that party."
36:10Allahu Akbar.
36:12He said that Jews and Christians will also enter heaven.
36:15Let them just say la ilahe illah.
36:17He said there is no need to say Muhammadun Rasulullah.
36:20What did they say to the man for years?
36:23They said, sir, actually Fethullah Hodja also knows the truth, but he has to do taqiyya.
36:29Sometimes he cannot express with his tongue what is in his heart.
36:33Therefore, Ammar bin Yasir also did this.
36:36What are my brothers doing?
36:38He brings Ammar bin Yasir as evidence to them.
36:41But those who do this should know that,
36:44By Allah, tomorrow Ammar bin Yasir will rise as their enemy.
36:48Allahu Akbar.
36:49And here we say this.
36:52Why did Allah send an Ammar bin Yasir in the history of Islam?
36:55There is only one example of it.
36:57But why do these people take the taqiyya of Ammar bin Yasir as an example instead of evidence?
37:05For example, they do not take Sumeyye's magnificence as an example.
37:08Or they do not take her husband Yasir's magnificence as an example.
37:12Isn't it?
37:13Why don't they take their magnificence as an example and present Ammar as evidence?
37:17Because they want to have wealth in this world.
37:21They want to be in power.
37:23Their concern is not to make Islam dominant or anything like that.
37:26They want to enrich their own supporters.
37:29Because they want to bring their own relatives to such and such seats
37:33My brothers, they sacrifice Ammar bin Yasir to their own worldly desires and present him as evidence.
37:40A great teacher, a teacher who is an expert in the field of fiqh.
37:45My beautiful brothers stand up and say
37:48Not knowing the principle on which Allah sent all the prophets
37:53and even ignoring it
37:55He says that there was a king and that Joseph ruled according to the laws of that king.
38:02Allahu Akbar
38:03God sent a prophet to the earth to worship Him
38:07and sent from the taghuts to abstain from their laws
38:12Although Allah has placed this as a verse in the Qur'an
38:15Even though he protected Yusuf from adultery
38:19a huge beard that reaches this point
38:21A man who studied science for fifty years says:
38:24Prophet Yusuf abandoned the laws of Allah
38:26He went there and said that the king's laws were sovereign.
38:30the evidence that people have brought
38:33My brothers, tomorrow will come back to them as a burden in the hereafter.
38:38May Allah protect us from such understandings.
38:41Look my beautiful brothers
38:42Our scholars say that
38:44taqiyya, that is, we have faith in our hearts
38:47But they said there is only one condition for these blasphemous words to be removed from our religion.
38:53So only in one case is this permissible
38:55This happens when there is fear of death.
38:58Or maybe someone will cut off our limbs.
39:01Therefore, we can say the word blasphemy.
39:04A man comes and puts a gun to your head.
39:06The man takes you somewhere and tries to assassinate you.
39:09and you will say these swear words
39:13oh then when you say it
39:14You can bring Ammar bin Yasir as evidence.
39:17But no one is holding a gun to your head, right?
39:20No one is planning to assassinate you.
39:24Therefore, we need to pay attention to this.
39:27And lastly my beautiful brothers
39:30During the Abbasid period, which we can call the Mihna years
39:33Ahmet bin Hanbal, may Allah have mercy on him
39:36Let us also tell you this pithy part about his approach to this subject:
39:40Let's complete our conversation.
39:42Look my beautiful brothers
39:43Abbasid state
39:44passed into the hands of the Mu'tazila
39:46and to all the scholars there
39:48They tried to make people say that the Quran is a created thing.
39:51It means that the Quran is a created being.
39:53Swear words are words, my brothers.
39:55If a person says this
39:57would be uttering a swear word
39:59even if he believes this
40:00He would be too much of a disbeliever to Allah.
40:03He said that the Quran is a creature
40:04tried to make you say
40:05and my brothers to Ahmet bin Hanbal
40:08They came
40:09They tortured me a lot
40:11He said, "No, the Quran is not a creature."
40:13Ahmet bin Hanbel said
40:14related to this
40:16although he said he would not issue any fatwa
40:18They whipped him
40:19They beat him
40:20and later some scholars there
40:23They asked them
40:24They also said that
40:25Psalter
40:26Torah
40:28Bible
40:28and the Quran
40:29Here are these four
40:30because it is a creature
40:31They made a tyrrhe.
40:33Well
40:33saying that other books are created
40:35just now he showed those four fingers
40:37Actually
40:37These four fingers are creatures
40:39They saved their lives by saying.
40:42Likewise
40:42They also came to Ahmet bin Hanbel
40:44They said that
40:44other scholars
40:45He made a taqiyya
40:46He made a vow
40:47Hey Ahmet
40:48come and join us
40:49Psalter
40:50Torah
40:51Bible
40:51Koran
40:52These four are creatures
40:54your hands showed
40:55You too are a tevri
40:56make taqiya
40:57from these tortures
40:59get rid of
40:59when they say
41:00Ahmed bin Hanbal
41:01may Allah have mercy on him
41:02says
41:03out right now
41:04Who says there is?
41:05They say right now
41:06outside
41:07a lot of people have it
41:08pen
41:09waiting for paper
41:10What are they waiting for?
41:11the fatwa you will give
41:12They are waiting
41:13They say, "Hey Ahmet"
41:14Allahu Akbar
41:15What about Ahmed bin Hanbal?
41:16says
41:17I swear he says
41:19to die
41:20from deceiving the public
41:22It is more cute to me
41:23to die
41:24deceiving the public
41:26from taqiyya
41:27It is cute to me
41:28he says
41:29and for this purpose
41:31sacrificing his life
41:32my brothers
41:33becomes a martyr
41:34Allah
41:35each of us
41:36from these stories
41:37to take a lesson
41:38from their lives
41:39to learn lessons
41:40May God grant it
41:41My Lord
41:42wisdom to our minds
41:44insight into our eyes
41:45to our hearts
41:46give love
41:47Thank God
41:48Lord of the worlds
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