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00:00A'udhu billahi min ash-Shaytanirrajeem, Bismillahirrahmanirrahim.
00:08Alhamdulillah, Lord of the worlds.
00:10Assalatu vesselamu ala rasulina Muhammedin ve ala alihi ve eshabihi ecmain.
00:16Surely Allah and His angels send blessings upon the Prophet.
00:19Therefore, O you who believe, send blessings and salutations to the Messenger of Allah in complete submission.
00:24My dear believing brothers and sisters, we will continue to translate the life books of our master Ammar bin Yasir (may Allah be pleased with him), who was one of the stars shining in the sky of our Master Rasulullah (peace be upon him).
00:40My brothers, as you know, our master Ammar bin Yasir (may Allah be pleased with him) was born in Mecca in 564 CE, to parents one of whom was Yemeni and the other was Iranian.
00:54For 13 years, he resisted the pressures imposed on our Prophet (peace be upon him) in Mecca, resisted the embargoes, emerged from all the tortures with his chest upright and migrated to Medina with his forehead honored, upon the order of our Prophet (peace be upon him).
01:12Brothers, Ammar meant builder. He was a mason himself, but more than just building walls and buildings, he was someone who built faith in people's hearts through the faith he demonstrated.
01:29Look, when our Prophet (peace be upon him) came to the Quba Mosque, the mason who built the Quba Mosque was Ammar bin Yasir.
01:38Similarly, Ammar bin Yasir, peace be upon him, was a mason who worked on the construction of the walls of the Masjid an-Nabawi, that is, he built the mosque.
01:50My brothers, the narrator says that when our Prophet (peace be upon him) was building the Masjid of the Prophet, some of his companions were carrying two or three such adobe bricks.
02:02Ali was one of them, but people like Osman, who were a little more delicate, a little more polite, and kind, were also carrying a brick or an adobe brick.
02:13He was even holding it by the end so that it would not sink. When our Prophet (may Allah be pleased with him) saw that Osman was doing this, he said, "He made a joke to Osman."
02:23Osman said, jokingly, "Are those who carry two adobe bricks and whose clothes get dusty because of these two adobe bricks equal in the sight of Allah, and those who carry no adobe bricks and whose clothes get dusty because of these two adobe bricks?"
02:38And when Ammar bin Yasir (may Allah be pleased with him) heard this, he made the same joke to Uthman (may Allah be pleased with him).
02:47He said, "Is the value of a person carrying one adobe brick and one carrying two or three adobe bricks for the mosque the same in the sight of Allah?" When Osman asked, "Uthman radiyallahu anhu", our Prophet understood this as Ammar criticizing him.
03:03After all, they were human too. They could make mistakes like that. Ammar got angry and said, "If you ever talk to me like that again, I'll hit you over the head with this stick I'm holding."
03:16My brothers, peace be upon him, our Prophet (peace be upon him) loved Ammar bin Yasir so much that when these words of Uthman (may Allah be pleased with him) reached the ears of our Prophet (peace be upon him), he was so upset that Uthman said these words to Ammar bin Yasir.
03:33And when Ammar bin Yasir heard that our Prophet (peace be upon him) was sad because of him, he said, "From now on, I will carry two adobe bricks to improve the morale of our Prophet, one for myself and one for our Prophet (peace be upon him)."
03:51Look, my beautiful brothers, isn't there a very important lesson here?
03:55What did Ammar ibn Yasir do? He didn't blame Osman. He said, "You said things that upset the Prophet. Therefore, you are the one who upset the Prophet. Rather than blame him, he said, 'I am the one who upset him.'"
04:08"I did something that upset the Prophet. I caused him to be upset. Therefore, my brothers blamed themselves, saying, 'It was me, not Osman, who was to blame.'"
04:18But that's not what we do, is it? So, instead of blaming ourselves when there's a problem, we act as if the other party is always at fault, as if they're the one who made the mistake, but we're never at fault, right?
04:31For example, imagine you say to someone who comes to the chat late every week, "Sir, look, you come to the chat late every week, don't you care about these chats?" When we say that, the person immediately says, "Sir, why do you have these assumptions?"
04:46Well, I do not assume anything, but you are doing things that will lead me to assume something.
04:50Therefore, instead of saying, "Master, you are assuming suspicions," shouldn't we find the fault within ourselves, my brothers, by saying, "I should avoid actions that would lead me to assume suspicions about my teacher?"
05:02Or imagine you call someone on the phone. You call once, then again the next day, then again three days later, but they don't call you back, and they don't answer.
05:12You even text him, and he doesn't return your message. Then, when you say something about this man like, "Sir, don't you value me? Don't you care about me?", what does he say?
05:24Teacher, we have been friends for years, don't you know that I am your friend? Don't you know that I am your friend? I don't know, brother, I don't know.
05:32You didn't show your friendship. So don't you know that I'm your friend here?
05:38We have been friends for years. Instead of asking why do you assume such things, wouldn't it be better if we said, "I need to stay away from the situations and actions that will lead him to assume things and see the mistake in ourselves, like Ammar bin Yasir?"
05:55But that's not how we do it, my brothers. It's always the other side that's at fault, it's always them who are at fault, it's always others who make mistakes, always procedural errors.
06:02Unfortunately, we have reached such a point, my brothers, that we have become like Abraham towards others' idols, but Abu Jahl towards our own idols.
06:11Let us pray that God will remove these morals from us if we have such morals.
06:18My brothers, later on, our master Ammar bin Yasir (may Allah be pleased with him) took a stone and a brick into himself.
06:24He took it to relieve the sadness of our master, peace and blessings be upon him. Then, our master Companions came and because they were such joking people, they hired Ammar and loaded a brick onto him.
06:37Ammar had three adobe bricks in his hand.
06:39When our master, peace and blessings be upon him, saw Ammar in this state, he said, "Ammar, what is this?" "What is this?"
06:45He said, O Messenger of Allah, he said, this is an adobe brick that I carry for myself, this is an adobe brick that I carry for you, my brothers threw this adobe brick into my lap, these brothers will kill me, these brothers will kill me, O Messenger of Allah. When he said, the door of the heavens was opened to our master, peace and blessings be upon him, and our master, peace and blessings be upon him, informed us of an event that would take place exactly thirty-six years later from that day.
07:14Ammar said, "Your brothers will not kill you, a depraved group of people will kill you."
07:22Allahu akbar and your only sustenance in this world, your last sustenance will be a bowl of milk, oh Ammar, your brothers will not kill you, he declared this.
07:34Look, my brothers, do not pay attention to what today's modernists say, God does not know the unseen, God does not know who the woman a person will marry is, do not pay attention to what they say, God knows both the unseen and the future, and He informs the prophets He chooses about the news of the unseen in the future.
07:53Do we believe in this? Yes, we do. How do we believe it? Aren't we witnessing it right now, in a current way?
08:01What did our master, peace and blessings be upon him, say in a hadith narrated by Imam Tirmizi?
08:05When the apocalypse comes near, years will seem like months, months will seem like weeks, weeks will seem like days, and days will seem like hours.
08:16In other words, the flow of time will accelerate so much that people will not be able to notice how time passes.
08:23Isn't it so, my brothers? We can't tell from one Tuesday to the next, can we?
08:28We can't understand how we got from October to November, can we?
08:32We can't understand how we got from 2024 to 2025?
08:36Or maybe I was only 10 years old and now I'm 40 years old and I can't understand how I got to this age of 40.
08:43Because why? Time flies, it flows so fast, my brothers, that what else are we doing right now, apart from the news our Prophet (peace be upon him) gave us about the unseen?
08:55We bear witness.
08:56Look, my beautiful brothers, in Medina, our master Ammar bin Yasir (may Allah be pleased with him) started sitting under a wall and the wall fell on Ammar.
09:07And everyone came running and said that Ammar died, that Ammar was trapped under the rubble of the wall, etc. When they said that, the Prophet (peace and blessings be upon him) said that Ammar would not die.
09:17He said, "Get out of there," and took Ammar out of the ruins of that wall.
09:21Because why? God gave him information. Ammar would be killed, that is, martyred, by a depraved group somewhere 36 years later.
09:31Look, my beautiful brothers, isn't there another subtle detail here?
09:34Think about it, if our master, peace and blessings be upon him, had lived in this day and age, for example, if he had said to my teacher Mahsun, "A depraved and unruly group will kill you," what would we have said?
09:46He would say, "Oh Messenger of Allah, where did you say this from? You spoiled my appetite, you ruined my appetite. Now, by giving me this news, you have ruined my whole life and made me unhappy. What should we do?"
09:59We would worship our Prophet (peace be upon him) like this.
10:02But what does Ammar bin Yasir say when he receives this news, my brothers?
10:07Am I going to be a martyr?
10:09He was waiting with longing and longing, saying, Alhamdulillah, alhamdulillah, for the day he would be martyred.
10:15If it were us, the whole world would fall apart around us. We would be constantly making paparazzi and even advertising about when we would die and who would martyr us.
10:26I mean, maybe we would hang a banner here, saying, "I am the man the prophet gave the good news of as a martyr, open the roads, open the roads", etc. What would we do, maybe we would try to make a living by advertising this, right?
10:40Ammar bin Yasir did not do that, he did not get involved in the paparazzi of the matter, he only thanked Allah and experienced the joy of leaving this world to Allah as a martyr.
10:52And my beautiful brothers, peace and blessings be upon him, during the migration to Medina, what did our master Ammar bin Yasir (may Allah be pleased with him) do to his secret box, his black box, his companion whom the hypocrites named Huzaifatul Yaman (may Allah be pleased with him)?
11:09He declared the two of them as brothers.
11:12Look, my brothers, as you know, our Prophet (peace be upon him) went to the Battle of Badr in the second year of the Hijra.
11:20And in the Battle of Badr, 70 polytheists were killed, and according to narration, our master Ammar bin Yasir (may Allah be pleased with him) killed 5 to 10 of those 70 polytheists.
11:31And when our master, peace be upon him, won this war like a victorious commander and returned to Medina, he said, "Call me the son of Ibn Sumayyah, call me the son of Ibn Sumayyah."
11:44What does that mean? Doesn't it mean to call Ammar bin Yasir?
11:48Why did our master, peace and blessings be upon him, not tell me to call Ammar bin Yasir, but told me to call Ibn Sumayyah?
11:54Because our scholars say that Islam is such a religion that it never forgets the blood shed.
12:02He never puts aside or sweeps under the rug the account of the blood shed.
12:09Why did our master, peace and blessings be upon him, call Ammar?
12:12Ammar, your family, these Abu Jahls, these Umayya bin Khalafs, these Utbas, these Shaybas came and killed them brutally in the new era of Mecca.
12:21Right now, we laid those who murdered your family to the ground in the battlefield of Badr.
12:27Because Allah killed them in our hands and took their revenge in our hands.
12:33Our master, peace and blessings be upon him, called Ammar bin Yasir as the son of Ibn Sumayyah.
12:39So what do we understand from here?
12:41So, Islam is such a religion that we will never forget the blood of the Muslims killed in Bosnia.
12:46Likewise, we will never forget the blood of the Muslims massacred in Chechnya.
12:51My brothers and sisters, we will never forget the atrocities that befell the women who were raped and violated in Syria.
12:58Or even if some people saw these murderers who killed over 70 thousand innocent people in Gaza as friends.
13:08Even if they say they get along well, we will never forget that they are murderers, they are fascists, they are Zionists.
13:17We will see, my brothers, the games they play to make themselves accepted by the world again with the pillar of peace.
13:25And we will know that the blood of believers is very precious.
13:30That is why our Prophet (peace be upon him) addressed him like this, saying, "Call the son of Ibn Sumayyah."
13:38Well, there's something else here.
13:40What's that?
13:41Because our Prophet (peace be upon him) was a faithful man, he remembered Ibn Sumayyah that day.
13:47So he remembered Ammar's mother.
13:50He pronounced Sümeyye's name.
13:52Because why?
13:53Because this religion arose through their efforts.
13:57This religion arose from their tears.
14:00He was not a prophet who forgot the years of misery and was drunk with victory because this religion was born from the blood they had shed.
14:11Because he was a prophet who was always loyal and merciful to those who helped and supported him, my brothers were mentioning the name of our mother Sümeyye that day.
14:24Then, let us also take a look at ourselves. Shouldn't our duty of loyalty to those who have been instrumental in our faith, who have been instrumental in our guidance, or who have the understanding of bringing Islam to people through the work of believers be to pray for them rather than slandering or criticizing them?
14:45If, instead of praying for God to bring Islam to more people through their hands, we are making a fuss about these things, if we are making a black propaganda to discredit and denigrate the work done by people by saying that so-and-so community is like this, so-and-so foundation is like that, so-and-so teacher is like that,
15:05Then it means that we have not understood Islam or we are not fulfilling our duty of loyalty to the believers who serve and strive for Islam.
15:16This is what our Prophet (peace be upon him) is doing to us through Ammar, and we will never forget this, my brothers.
15:24Because we are a nation of loyalty, we will call what we call jihad more than just jihad against ourselves.
15:33Oh my Lord, do not take our lives unless we put the gun to the heads of these imperialists who are killing our brothers in Gaza, Syria, and East Turkestan and pull the trigger.
15:47Just as you took revenge for Sumeyye and Yasir with the hands of Ammar, take revenge for our brothers killed in Gaza with our hands.
15:57We will not refrain from praying, “O Allah, make us prosperous and competent in your revenge.”
16:04This is how we will show our debt of loyalty to God in our prayers.
16:09My brothers, so much so that one day our Prophet (peace be upon him) says, "Heaven" and longs for three people, says Allahu Akbar.
16:16So we think that people miss their spouses, people miss their children, but look, there is something else that makes people miss.
16:25Who is that? Heaven. Heaven misses three people. Who are they?
16:30The Prophet (peace and blessings be upon him) said, one heaven misses Salman, two heavens miss Ali, and one heaven misses Ammar bin Yasir.
16:38In other words, the man we call Ammar bin Yasir was a man that heaven longed for.
16:44My brothers, why does heaven miss a man?
16:48One of the biggest reasons why heaven misses a man is that man misses heaven so much.
16:54Allahu Akbar, that is, not the money we will have, not the house we will have, not the woman we will marry, these people longed to reach heaven because heaven missed them very much.
17:08Allahu Akbar, let me ask you, my brothers, what do you miss the most?
17:12So, do you miss the good salary you will get, the good house you will buy, the latest model car you will buy, or do you miss the land with rivers flowing under it where no eye can see, no sound can be heard,
17:30Do we long for a paradise where there are such beautiful sounds that no ear has ever heard a beautiful sound?
17:36If we miss this, know that heaven misses us too.
17:40But if we do not long for heaven, my brothers, what do we not know?
17:44We don't miss heaven because we don't know what it's like.
17:48For example, think about Ramadan, what do you want to eat around iftar, what do you miss, do you miss meat, right?
17:58You miss Konya trit, right?
18:00Or maybe you miss Antep baklava, right?
18:02So why do you miss them?
18:04Why do you dream of eating them at iftar?
18:07Because you've tasted them, you know them.
18:11If you don't miss heaven, you don't know heaven unless you've tasted it.
18:17Isn't that so?
18:19Why would anyone miss something they don't know?
18:21Will a person who does not miss an unknown river, an unknown sea, an unknown city, an unknown country miss an unknown paradise?
18:30Because they missed heaven so much, heaven missed them too.
18:36My brothers, so much so that the 106th verse of the Surah An-Nahl was revealed by our Lord regarding our Master Ammar bin Yashir, peace be upon him.
18:45I hope we talked about it last week.
18:48Because of this verse, whenever he saw Ammar, he would say to him, "Come, Ammar, whose cleanliness has been confirmed by Allah." He would address him.
18:58Allahu Akbar.
18:59Now, my beautiful brothers, let us put our hands on our conscience.
19:03If our Prophet (peace be upon him) were among us, how would he address us?
19:09A prophet addressed him as Ammar, whose cleanliness has been confirmed by Allah, my Lord.
19:16Let us ask ourselves how the Prophet would address us, his ummah, individually if he had come here right now.
19:25What would he call it?
19:26Did he call me as "Come, my mosque bird Ismail"?
19:30Would he address me as "Come, my hero of the squares, the brave hero of the squares, here is Mehmet Alim"?
19:36Would he address me as "Come, my community, the dissolute, the constantly backbiting, the constantly gossiping, the constantly carrying around bad things"?
19:46Let's think about it this way.
19:47My brothers, how should we direct ourselves in that direction if we want the Messenger of Allah to address us?
19:55Let's channel it more.
19:56If we have any characteristics that we consider bad and do not want Allah's Messenger to address us with them,
20:04Let us enter into a fight and an effort to get rid of them, my brothers.
20:09Look, my beautiful brothers, after the death of our Prophet (peace be upon him)
20:13Ammar bin Yasir never left the side of our Prophet Abu Bakr radiyallahu anhu.
20:18So much so that when a false prophet named Musaylemetul Kezzab appeared
20:21Ammar bin Yasir (may Allah be pleased with him) with the army of our Master Abu Bakr
20:26He went to war and jihad to fight off the army of Musaylemetul Kezzab.
20:31So much so, my brothers, that in this war, one of the polytheists there cut off Ammar bin Yasir's ear with a sword.
20:40And so the army of Islam was dispersed, the army of the false prophet was victorious over the army of Islam.
20:45And Ammar bin Yasir did something that day that brought the Islamic army together again.
20:51What did my brothers do?
20:52He took his cut ear in his hand and lifted it up into the air.
20:56He said, "O Muslims, I am Ammar bin Yasir and this is my cut off ear."
21:02Remember when the Messenger of Allah said, "A rebellious group will kill Ammar"?
21:07A group of people will be killed and on that day Ammar will be on the side of truth,
21:11Our prophet said that the truth will be on Ammar's side.
21:15He said, “Here I am Ammar, who is with God, I am Ammar, who is with God.”
21:20And when the Muslims heard Ammar's voice, they all came and gathered around Ammar.
21:25And they repelled Musaylamatul Kezzab’s army again and plundered the army and passed by, my brothers.
21:33Allahu Akbar.
21:34But my brothers and sisters, what we have explained here is,
21:38Look, only one ear is cut off and only its emotional transformation is made
21:42It should not be that Muslims raise their ears in the air and repel the enemy army.
21:47We need to go something more subtle here.
21:50What did Ammar lift?
21:52He raised his ear, which is a deed given in the way of Allah, and what did he say to the Muslims?
21:58I am from the side of God.
22:00Therefore, if you want to be on the side of God, come to me, my brothers said.
22:05So, what do we, Muslims, lift today in the same way as the ear lifted by Ammar?
22:12We lift our congregation into the air.
22:14We say to our congregation, come.
22:16We lift our filament.
22:17We say come under our flag.
22:19We advertise our teacher wherever we go.
22:22We are saying do something under our teacher's name, right?
22:26In other words, no one is more likely to call to the side of God than to Islam or the book and the Sunnah.
22:32If someone is calling for a community, foundation, association, etc., then isn't the sign that Ammar has lifted up, as if it were a sign of the community that he has deemed rightful, not the one that is rightfully his, my brothers?
22:46Isn't this the painful situation of the Ummah of Muhammad right now?
22:51Doesn't everyone say that he is God?
22:54The best congregation is their congregation.
22:56Isn't it as if their foundation is the most auspicious one?
22:59Because we behave like this and we dislike each other, God does not bring us together.
23:05Doesn't this divide our hearts, my brothers?
23:08Associations are bad, foundations are bad, I mean the man says a lot of things, until he opens a foundation, all foundations are rubbish, until he opens an association, all associations are bad, but whenever our lord opens an association, the best association, the best foundation, he sees the association as his foundation, unfortunately, because of this mentality of ours, God does not give us congeniality and unity, my brothers.
23:36Look, my beautiful brothers, later on, when the first caliph of our master, peace be upon him, Abu Bakr (may Allah be pleased with him), passed away, our master, Umar (may Allah be pleased with him), became the caliph, and during the reign of Umar, our master, Umar (may Allah be pleased with him), appointed Ammar bin Yasir as the governor of Kufa.
23:54Allahu Akbar became the governor there and later on, in that region where he was the governor, a man was mocking Ammar bin Yasir by saying that he had cut off ears.
24:06Oh God, why don't you say today that there is democratic freedom in this country and when someone criticizes them, they show them the way to Silivri, etc. Here is a proof of what democratic freedom is like.
24:20He called the governor a "cut-off ear." Rather than showing him the way to Silivri, the governor said, "Are you criticizing me for a tall man you lost on the path of Allah?"
24:33My brothers gave him this answer rather than locking him up in Silivri and saying, "Are you mocking me because of an ear I lost in the path of Allah?"
24:44Especially today, when you even make a legitimate criticism of presidents, heads of state, ministers, governors, let alone make fun of them, isn't it obvious what your end will be?
24:58They either file files on you, call you radical, or marginal organization, or whatever. They try to smear you with slander.
25:06Why? Because of your criticism of them, because of your warning them for the sake of Allah, but our master Ammar bin Yasir (may Allah be pleased with him) not only rightfully criticized someone, but also responded to someone who mocked him in such a beautiful way, reminding him of the incident that happened to him because he experienced it in the path of Allah.
25:29So, my brothers, do we also need to have the same attitudes as Ammar bin Yasir?
25:36So, sometimes when someone says something to us, we have to say, "Are you making fun of me because of my ear that was cut off in the way of Allah?"
25:46How do you mean? Let's say it to convey this era.
25:48For example, I want to buy a house without interest, but when people around me say to me, "Sir, you can't buy a house without interest, are you a stubby, a fool, can you buy a house without interest in this environment?", yes, I am thinking of buying a house without interest, and if necessary, I can rent for the sake of God for the rest of my life, but when I say that I haven't messed with interest, what am I supposed to say when people say to me, "Oh, you sucker, oh, oh, you stubby man?"
26:14When we say, "Are you criticizing me because I abstained from a deed that Allah has forbidden in the path of Allah? Is that why you call me a fool?", it means that we have become the Ammar bin Yasir of our time, my brothers.
26:30Or think about it the same way at our wedding, sir, I mean, it's a wedding that will be held once in a lifetime, so don't be ridiculous, what are you going to do by having a mixed wedding with men and women?
26:43What are you going to do by doing them separately? When someone says "No, no, I have to be careful about the men's and women's clothing" and we say "Allah and His Prophet ordered me to do it this way", we say "Oh, you idiot, oh, you sucker, oh, this guy doesn't even know anything about sociology" and someone criticizes us.
26:59When we answered them by saying, "Do you blame me for staying within the boundaries that Allah and the Prophet have shown me?", we might have been the people who gave the same answer that Ammar gave to the man who touched him that day.
27:17Or, my beautiful brothers, just think that Allah Almighty has divided the inheritance into two shares for men and one share for women.
27:26A pious woman says, "I swear to God, I do not want the inheritance that the state has divided equally among everyone, because it is haram. Allah has not set such a thing, there is no such law."
27:39So when you say "I want to get two shares for my brothers and one share for myself", we hear what most people say. "Oh, you sucker, oh, you stump, oh, how can such a stinginess and stupidity be possible?" The state says it will split it in half for you, and you hold back, talking about getting two for your brother and one for yourself, and so on. This is a surprised woman, and so on.
28:03On the day we say, “No, Allah has commanded it this way, so are you condemning me because of Allah’s command?”, God willing, we will have given the answer that Ammar bin Yasir gave, my brothers.
28:17My brothers, one day, when our master Ammar bin Yasir (may Allah be pleased with him) was the governor of Kufa, he was carrying the burdens of the poor people there.
28:24He would take their loads on his back and take them home.
28:28People would say that they couldn't tell whether he was the governor or not.
28:33What does this show? So, in Islamic civilization and the Islamic ideal, states exist for the benefit of people.
28:42People do not exist for states.
28:45Look, because the state exists for the people, that governor would take the burden of a poor person, shoulder it on his back and carry it to his home.
28:54But in this era of capitalist secular nation-states, haven't they massacred 70,000 innocent people in Gaza in the last two years because states don't exist for people, but people exist for states?
29:11Nowadays, because people are for the state, they look at a place and set their eyes on it. What can they do to that land? They can usurp it at the cost of taking many lives, right?
29:22Or what are people doing in the name of oil fields or surface resources? They go there and usurp them by saying that people exist for the state and that they are slaves of our state.
29:36Where are you, O Islam? You are so beautiful that people don't even recognize your governors. While your governors stand with the poor, the sad, the oppressed because they say that people are not for the states, but the states are for the people. Today, we are witnessing heads of state whose news comes before they even enter 10 kilometers into the city center with their flashing cars, aren't we?
30:01Where are the heads of state that the people cannot even get an appointment with on the phone from year to year? Where is the state where Ammar bin Yasir was the governor, my brothers?
30:12May God grant us the opportunity to see those states, that is, may God grant us the opportunity to see the glory that a Sultan Ahmet Mosque, a Fatih Mosque, a mosque door has seen.
30:26May my beautiful brothers and sisters be able to see the Islamic state that a door to a mosque has seen.
30:34But my brothers, we need to step into a reality here.
30:37So, as long as we do not make Islam dominant in our homes, that is, as long as we do not care about the invitation to Islam, as long as we do not care even about a conversation, no one should expect an Islamic state.
30:48If we constantly think about Gaza on Facebook, or on WhatsApp statuses, and if we do not have any effort or sensitivity to spread Islam all over the world, let us not engage in keyboard mujahideen in vain, my brothers.
31:03May Allah grant each of us the opportunity and enable us to be among those believers who are sincere in their word and try to prove their actions with their words.
31:12Look, my dear brothers, our master Omar (may Allah be pleased with him) has dismissed Ammar bin Yasir from the governorship of Kufa.
31:19Then Ammar bin Yasir called him and said, Ammar, did you feel sad because I dismissed you from the governorship? Allahu Akbar said.
31:28He said, "O Emir of the Believers," he said, "neither did I rejoice when you appointed me as governor nor did I feel sad when you dismissed me." Allahu Akbar said.
31:38This is Islam, this is Islam, brothers, look at what the leader of a political party says today when he disqualifies someone who went along with him from the party.
31:53What does he say when the party chairman dismisses him, while until yesterday they were all in good hands?
31:59He says that this person was already a thief, that person was already a fraudster, that person embezzled the university, etc., what does he do?
32:07So, what is the lack of wisdom here, my brothers?
32:10You are actually saying what a shortsighted man you are.
32:14When you say that he was a thief, it means that you are such a shortsighted, such an unwise man, such a leader that you have ruled this country together with thieves until today.
32:24It means that until now you have ruled this country together with the gangsters who have invaded the state's land.
32:29Or what do my good brothers do when so-and-so appoints him as head of a place?
32:35What is he doing saying things like, "Long live my esteemed president, long live my sultan"?
32:41He is screaming with joy.
32:43Well, Ammar bin Yasir said that he was not happy, but he also said that he was not sad.
32:47What is the reason?
32:47Because, my brothers, these people are aware of the burden of being a leader somewhere, how heavy the responsibility that God has placed on them is.
32:59My brothers are so aware that God will call these men to account tomorrow for matters concerning the public that they have heard the following words of Omar, the leader of these men.
33:09I am afraid that if a sheep or a lamb is lost on the banks of the Euphrates, Allah will hold Omar accountable for it, because there were men who were governors under Omar, they were so deeply immersed in thought.
33:25But if you say that interest will be abolished, the real reality of the world, if you say that interest will be abolished, and you say that there will never be any savings in reputation, if you build 1500 room palaces with the taxes collected from the people,
33:38What do the men under you do?
33:41They hijack tenders here, rig tenders there, and see people as their property and a source of income.
33:50And in such a system, my brothers, these people will never fear the account they will give to God because of where they are.
34:00May Allah grant us all the opportunity to show the bravery shown by our master Ammar bin Yasir (may Allah be pleased with him).
34:08My brothers, look, during the time of our master Ali (may Allah be pleased with him), Ammar bin Yasir and Ali never left each other's side.
34:13In fact, it attracted so much attention from the companions.
34:16They said, "Hey," they said, "you don't want to leave Ammar Ali's side, not even for a second, not even for a minute."
34:23When they asked what the reason for this was, Ammar bin Yasir said, because I heard our master, peace be upon him, say:
34:32Ali is such a man that I heard him say that the most beautiful ornament that Allah has given to a person is asceticism and that asceticism is in Ali.
34:43And the Prophet (peace be upon him) added that the world had given up hope on Ali.
34:49The world has given up hope on Ali.
34:51Allahu akbar.
34:52In other words, the reason why Ammar bin Yasir was with a man was that he was an ascetic.
34:59It was because the world had given up hope on that man.
35:01Well, my brothers, we all have friends.
35:04We all have relatives.
35:05There are people with whom we are sincere.
35:07For God's sake, put your hand on your conscience.
35:08When we make friends with a man, why are we friends with that man?
35:14Why do we become intimate with a man when we are intimate with him?
35:17Why do we become friends with that man?
35:20Because of the strength of his belief?
35:23Because of his good morals?
35:25Or should we reconsider whether we would be with him because of his position, his status, or because of some benefit I would gain from him?
35:35But whoever establishes friendship with a believer, establishes friendship with a friend, and that friendship is only for the sake of Allah, then he is the Ammar bin Yasir of that time.
35:48May God grant us all the opportunity to establish friendships and brotherhoods that are not self-interested, pragmatic, or utilitarian.
35:56But what does the man do? He makes friends to attract people to his foundation, to recruit people for his association.
36:04If we say that he is my believing brother and that we are making friends with him only because of his asceticism, piety and sincerity,
36:16So, my beautiful brothers, we have become the Ammars of our time.
36:21My brothers and sisters, days, months and years have followed one another and unfortunately some events, undesirable events have occurred in the history of Islam.
36:30An incident called the Cemel Incident occurred, and as you know, in the Cemel Incident, our mother Ayesha (may Allah be pleased with her) was in front of our master Hazrat Ali (may Allah be pleased with him),
36:43People who were given the good news of Paradise, such as Talha bin Ubaydullah and Zubayr bin Avwam, also stood before our master Ali.
36:50And my brothers, who was with our master Ali (may Allah be pleased with him) that day?
36:54There is a man named Ammar bin Yasir. A man who follows Ali step by step.
36:58They said to Ammar, Ammar confirmed in the book of Allah that they are your mothers, right now we have a mother in the opposing army.
37:09He asked her, "Are you going to raise your sword against our mother now?"
37:13Brothers and sisters, look, a believer has principles.
37:17Emotions don't exist. Principles must come before emotions.
37:21That includes me. Unfortunately, our principles do not come before our feelings.
37:25Our emotions trump our principles.
37:27In this case, Ammar bin Yasir will talk about how principle is more important than emotion, love and compassion.
37:34He says, yes, today I will fight alongside Ali against Ayşe.
37:39Because why?
37:41Because Ayşe is on the wrong side and God is testing us with our mother Ayşe today.
37:48Allahu Akbar my brothers.
37:51A saying about his wife that he heard from his mother,
37:54Is a believer who accuses his wife without asking her first, acting in accordance with the principles of a man?
38:00Is he acting out of emotion, my brothers?
38:02A person who acts based on a statement he heard from his wife and acts without asking or investigating.
38:09Do you think he is acting on principle?
38:12Or are my siblings acting out of emotion?
38:15In a problem between two Muslims, listen to only one side.
38:19without listening to what any other Muslim says about it
38:24Is a person who commits extrajudicial execution acting on principle?
38:29Or is he acting out of emotion?
38:30But unfortunately, my brothers and sisters, I am also included in this,
38:34We have become people who act with our emotions and leave principles aside, haven't we?
38:39Therefore, Ammar Bin Yasir,
38:42Whoever is on the right side, I would choose the right side first.
38:45But we don't do that.
38:47Even if our community is wrong, I am on its side.
38:50Even if our Hoca Efendi is not telling the truth, I am on his side.
38:53Even if my brother makes a mistake, I will make fun of him for his mistakes.
38:59Unfortunately, we act out of emotional tendencies, don't we?
39:03We do not act out of principled inclinations, my brothers.
39:05God, if we behave like this, you will make us all sad, my brothers.
39:09This is the kind of man Ammar Bin Yasir was and he took a principled stand.
39:14Aisha and I said, "Allah is testing us with our mother," and Ali (may Allah be pleased with him) stood next to our master.
39:22Look, my beautiful brothers, the days have come again for Siffin and this time in the Battle of Siffin
39:28Muawiyah (may Allah be pleased with him) was seated opposite our master Ali (may Allah be pleased with him).
39:33The two armies came side by side and Ammar Bin Yasir was again with Ali.
39:38My brothers and sisters who are 93 years old.
39:40So when a grandfather, bent over with a cane in his hand, reaches an age where he can only go home from the mosque
39:48Ammar Bin Yasir was a man who came to the jihad fields with a sword in his hand.
39:53And so when Ammar Bin Yasir came to that war, a man came from there and said to Ammar Bin Yasir
40:01When he asked, "Won't you drink this bowl of milk?", he remembered the words of our Prophet Muhammad (PBUH) 36 years ago.
40:08He said, "Oh Ammar, a group of unruly people will kill you and your last drink in this world will be a bowl of milk."
40:16Allahu Akbar.
40:17And my brothers drink that milk and martyr Ammar Bin Yasir in Siffin, Muawiyah's army.
40:24My brothers say to Muawiyah's soldiers, "You are a guilty and corrupt community."
40:31Because when they say that our Master Ammar was killed by a cruel and unjust group,
40:37Some people from there said, “No, we also know this hadith of our Prophet (peace be upon him).
40:43But we are not the tyrannical and unjust community that our Prophet (peace be upon him) described in this hadith.
40:50Whoever brought Ammar to Siffin Square had him killed.
40:54Therefore, my brothers say, the rebellious community is Ali's community.
40:57Allahu Akbar.
40:58Think about it, they put forward such a thought, they interpret it, and this word comes to our Master Hazrat Ali Radiyallahu Anhu.
41:08They say that they did not kill Ammar, Ali, who brought him here, had him killed.
41:13Our Master Ali, the door of knowledge, says:
41:16If their this istimbat, this thought, this interpretation is true, he says
41:22By Allah, he says that our Prophet (peace be upon him) took Hamza to the Battle of Uhud.
41:27Then the prophet had Hamza killed too.
41:30The Messenger of Allah (peace be upon him) took Abdullah bin Jahsh to Uhud.
41:33Then, Abdullah bin Jahsh (peace be upon him) was killed.
41:37Or, the Prophet (peace and blessings be upon him) brought Musab bin Umair to Uhud.
41:41Then, is the murderer of Musab also our Master, peace be upon him?
41:47My brothers asked them a question again.
41:50Allahu Akbar.
41:52Now we are experiencing the same thing, aren't we?
41:54What do some people, supposedly named Hoca Efendi, say?
41:59My brothers, they say on television and YouTube that Hamas had 70 thousand people killed.
42:07Allahu Akbar.
42:08My brothers, they say that the mujahideen in Syria killed millions of people.
42:15My brothers and sisters say that it is the Taliban that has killed thousands of people in Afghanistan for years.
42:20So, don't these strange responses given to Ali also give rise to our age?
42:27My beautiful brothers.
42:28Allahu Akbar.
42:31So if Hamas has had 70,000 people killed in the last 2 years
42:34Then we say in the same way that our Prophet (peace be upon him) was also the murderer of Hamza.
42:40Shall we say so?
42:41Subhanallah.
42:42If Hamas had not started this war, so many people would not have died.
42:45Was Hamas going to ask you when and if you would start a war?
42:49You are a man who has not even woken up for the morning prayer.
42:52You are a man who has forgotten the last time he cried and prayed to God.
42:59If we were to investigate your past, you would be a man who has not woken up for Tahajjud prayer for perhaps 20 years.
43:05What does trigger mean?
43:06What does muzzle mean?
43:07What does hind eye stye mean?
43:09You woke up as a stranger who didn't know.
43:11You're trying to give directives to Hamas, which has been digging tunnels for 40 years, aren't you?
43:17Allahu Akbar.
43:17May Allah protect us from these habits and banality.
43:22My beautiful brothers, lastly, Ammar bin Yasir (may Allah be pleased with him) narrated 62 hadiths from our master, peace be upon him.
43:32Let me offer you one of them and then we can finish our conversation.
43:36During the time of our master, peace and blessings be upon him, Ammar bin Yasir was going on an expedition and there my brother Ammar bin Yasir became impure.
43:46He needs to perform ablution, but our master, peace be upon him, taught them how to perform ablution.
43:52They have not yet learned from our master sallallahu alayhi wa sallam how to perform ablution in a place where there is no water.
44:00They only learned how to perform a normal ablution in a place where there was no water.
44:04Tayammumu and Ammar bin Yasir also said that our master (peace be upon him) did not teach how not to perform ablution in a place where there is no water, but
44:12He taught us how to perform a normal ablution and tayammum in a place where there was no water.
44:17Then he said based on that he said that when there is no water for a normal ablution, he performs tayammum.
44:23by striking our hands into the ground, then grounding our arms and grounding our face
44:27If it can be done, then he said, the ritual ablution can be done by rolling in the sand.
44:33and he is recorded in Islamic historical sources as the first companion to perform ablution by rolling in the sand.
44:40May Allah be pleased with him forever.
44:42May He grant each of us the opportunity and enable us to be among the believers who follow His path.
44:45May God grant wisdom to our minds, insight and foresight to our eyes, and love to our hearts.
44:52And praise be to Allah, the Lord of the Worlds.
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