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00:00In the name of Allah, the Most Gracious, the Most Merciful.
00:08Alhamdulillah, Lord of the worlds.
00:10Assalatu vesselamu ala rasulina Muhammedin ve ala alihi ve eshabihi ecmain.
00:15Surely Allah and His angels send blessings upon the Prophet.
00:18Therefore, O imams, send blessings and salutations to the Messenger of Allah in complete submission.
00:24My dear believing brothers and sisters,
00:26Musab bin Umayr, one of the stars shining in the sky of our Prophet (peace be upon him)
00:32Today, we will try to translate the life books of our Prophet (may Allah be pleased with him) together here, God willing.
00:38My brothers, the poets have said,
00:42To be a teacher of the earth, one must first be a student of the sky.
00:48So, if a teacher wants to be a good teacher, he has to be a student of revelation.
00:55And the best student that Allah Almighty brought to this world was our Prophet (peace be upon him).
01:03And because he is the best teacher in this world,
01:08The students who received his education are the best students.
01:12In other words, the companions of the Prophet are our masters.
01:14Among them, we became students of the sky and became teachers of the earth. Musab bin Umayr (may Allah be pleased with him)
01:24In today's lesson, we will learn some advice he gave us in his life books,
01:31Hopefully, we will try to benefit from the advice as a teacher.
01:35My brothers, Musab bin Umayr (may Allah be pleased with him) was born in the blessed city of Mecca in 585 AD.
01:42In other words, he was a person 15 years younger than our Prophet (peace be upon him).
01:48He was the son of one of the richest tribes of Mecca, known as Abduldar.
01:53My brothers, the tribes in Mecca had certain duties, and one of the duties of the tribe known as Abduldar, to which Musab bin Umayr belonged, in Mecca was Sidane and Raye.
02:08What did Sidana mean? Sidana means the duty of carrying the keys of the Kaaba or changing the cover of the Kaaba belonged to the tribe of Musab ibn Umayr (may Allah be pleased with him).
02:20Similarly, there was a mission called Radi-i Raye. Our scholars said that this also belonged to the tribe of Musab ibn Umayr.
02:26This also meant that when the polytheists of Mecca were going to war, they would give the job of carrying the standard to the tribe here known as Abduldar.
02:37Our Prophet (peace be upon him) had four brothers, and Musab bin Umair was the third of these four brothers.
02:44First there was his older brother Walid, then his older brother Aziz, then Musab bin Umeyr and their youngest brother was a group of four brothers known as Abu Rumu.
02:56My brothers, our mystical scholars have said that Musab bin Umair, who is number three among these four brothers, has a characteristic that clearly distinguishes him from them.
03:08Musab bin Umeyr was the most handsome of these four brothers.
03:12In fact, our Prophet (peace be upon him) said that the most handsome young man that I know in Mecca is Musab bin Umeyr.
03:22So, who was the most handsome young man in Mecca with his beauty, face and walk?
03:29My brothers, this was our master Musab bin Umayr (may Allah be pleased with him), who was a student of the earth, a student of the sky, and a teacher on earth, as we have just mentioned.
03:40So how beautiful was it?
03:42Look, our scholars say that the companion who most resembled our master (peace be upon him) was Musab bin Umayr (may Allah be pleased with him).
03:51He was very similar to our master, peace and blessings be upon him, in appearance and beauty.
03:56So, what kind of beauty was Musab bin Umayr's handsomeness?
04:00My brothers, she is so beautiful that she resembles our Prophet (peace be upon him).
04:04Okay, then let's talk about the beauty of our master, peace and blessings be upon him.
04:09To understand the beauty of Musab bin Umair, look at the beauty of our master Aisha (may Allah be pleased with her), our mother.
04:17It tells the story of Joseph.
04:19It says that Joseph (peace be upon him) was provoked by a woman and Zuleyha wanted to seduce Joseph (peace be upon him), but Joseph stood up to her and they threw Joseph into prison and then the women there started talking.
04:35The saint's wife here fell in love with a slave who came from Egypt.
04:41Therefore, when they say that he committed such a miscarriage and fell in love with her, Zuleyha gathers the women in Egypt, my brothers.
04:49He gives them an apple, he gives them a fruit knife.
04:52Then he says to Joseph (peace be upon him): When I tell you to go inside the room, you will go inside the room. When he calls Joseph (peace be upon him),
05:01When Joseph (peace be upon him) appeared before the women and they were about to cut the fruit with the fruit knives in their hands, the hands that were supposed to cut those fruits started to cut their fingers because of Joseph's (peace be upon him) beauty.
05:16Allahu akbar.
05:16Here is our mother Ayşe radiyallahu anha saying that those who look at Yusuf and cut their fingers should look at my beloved Muhammad once and say "you are the one who gives birth to hearts, you are the one who gives birth to hearts"
05:30He talked about the beauty and handsomeness of our Prophet (peace be upon him).
05:36My beautiful brothers are such that Musab bin Umeyr is very handsome and beautiful and his mother is such a rich woman.
05:44He had Musab bin Umayr bring many high-quality fabrics, beautiful dresses, and suits from the lands known as India.
05:55The second one was bringing very beautiful scents that no one else could find or use, and giving them to Musab's service for him to use.
06:04You know, there is a saying in our folklore where we say, "Are you a rare Indian fabric?" Why do we use this expression?
06:11So you are not that valuable, you are not that important, don't attach so much value to yourself.
06:17We say this because the world would still turn even if you weren't there, and people would still manage to survive somehow even if you weren't there.
06:25Here are the fabrics that we call the rare Indian fabric, Musab bin Umeyr's mother, my beautiful brothers
06:32He was bringing it from India and dressing it on Musab.
06:36So much so that when Musab bin Umayr wore those beautiful clothes and walked through the streets of Mecca with that beautiful beauty
06:43The Meccan girls say that the narrators swear to God that whichever street Musab would pass through, the Meccan girls would admire Musab so much.
06:52They would watch Musab's beauty from behind these curtains.
06:56Allahu akbar.
06:57In fact, whatever street Musab bin Umayr passed through, Musab bin Umayr passed through that street,
07:04They even recognized Musab bin Umayr from the scent he used, to the point of saying that Musab bin Umayr had passed through this street.
07:12So when Musab passed through a street, a neighborhood, the quality scent he used,
07:18It was emitting such a beautiful scent that people were saying that Musab was passing through that street.
07:25So my beautiful brothers, yes, today we may not use nice scents.
07:30Or maybe our beautiful scents are not spreading to our neighborhoods and streets.
07:34But can we also leave the scent of the prophet somewhere we go?
07:39Yes, if we want to be Musab somewhere we go
07:42Maybe people don't recognize us wherever we go because of the scent we have on us.
07:47but we arrived at a place that left the scent of a prophet on people with a verse, a hadith
07:53Can we be the Musabs of today? Of course we can.
07:56If our agenda is God, if our agenda is the prophet, then we too will be the Musab of our time, my brothers.
08:04Look, my beautiful brothers, during the age of ignorance, Musab bin Umayr
08:08They would go out with their friends to have fun at night.
08:12But even though he was so beautiful, all the girls looked at Musab bin Umayr with admiration.
08:18That is, even though he has enough charisma, money, good looks, a Porsche car, and a villa to get all the girls,
08:27Musab bin Umayr never committed adultery with any woman.
08:32My brothers and sisters who have not had an illegitimate relationship.
08:35But today, in this age, when people who say they are Muslims and believe in the Prophet find money,
08:44When she finds wealth, unfortunately, this is one of our sad truths, a woman can corrupt a man, right?
08:50What can two pairs of looks do to a man? They can seduce, right?
08:54Musab bin Umayr was such a man that even though he had every opportunity to get women,
09:00What has he never done? He has never resorted to such a path.
09:03They used to have fun at night on the hills of Mecca, but this fun was in the discos we know,
09:10rather than the entertainment that some people had in bars and nightclubs with women and girls,
09:15They had fun reading poetry to each other.
09:18When the morning came, Musab bin Umayr continued his entertainment in the same way,
09:22They would race horses with their friends and the days would pass like this.
09:26But one day, while Musab bin Umayr was talking to his friends, he told them the following:
09:32He said, "There is a deep void in my heart despite all this status, all this wealth, all this authority."
09:40And no worldly pleasure can fill this void in my heart.
09:46So, what has been done here, my brothers, is a curtain placed on your heart that leads to God? It has been purified.
09:52Even one of his friends said, Musab said, the emptiness in his heart and in this heart is at most
09:58There is a void between women and spouses. Therefore, he gave the advice that you can get married.
10:04"No," he said. "The void in my heart is not the void of a woman."
10:08Allahu Akbar. Brothers, what is the emptiness in your heart?
10:11Isn't that godlessness? He felt that there was such a void in being a godly person.
10:16So, what did Musab bin Umayr do that day to fill the void in his heart with Allah?
10:23My beautiful brothers have noticed.
10:25So, are there voids in our hearts today?
10:28Sometimes there are leaks in our hearts, right?
10:30There are times when our hearts get stuck.
10:33There are times when our hearts feel constricted and empty, aren't there?
10:37Well, is the void in our hearts filled by the same God who filled the void in Musab's heart?
10:43Is it filled by revelation? Is it filled by the Prophet?
10:46So, for example, after an argument with our wife, we felt the emptiness in our hearts.
10:52Does our wife's apology to us fill the void in our hearts?
10:56Or is it because the boss raised our salary a little bit because we were earning a low salary?
11:03What happens in the void in our hearts, my brothers?
11:05Or those of us who are students cannot pass the midterm or final exam,
11:09When you pass the test, do you feel a void in your heart, my brothers?
11:14Tell me, if the emptiness in a person's heart is filled with status, position and worldly things.
11:19that man has become a worldly man.
11:22But when a person feels the emptiness in his heart, the sadness in his heart, Allah and the Prophet are able to help him with his troubles.
11:28If there is a cure and God and the prophet fill that void,
11:31My beautiful brothers, that man has become the man of the afterlife.
11:35Here is our master Musab bin Umayr (may Allah be pleased with him) because he is the man of the hereafter.
11:40He knew that God would fill the void in his heart.
11:44Look, my brothers, as you know, may God have mercy on you abundantly.
11:49Abdulhamid may God have mercy on him,
11:51There is a person named Cemaleddin Afghani who has made efforts in the history of Islamic political thought.
11:57And someone said to Abdulhamid Khan that this Cemaleddin Afghani could be a spy, my sultan.
12:04So when they said you need to call him to Istanbul
12:07Abdulhamid also became suspicious, summoned Cemaleddin Afghani to Istanbul and said:
12:12Cemalettin said, you are 40 years old, come on, you are not married, let's get you married.
12:19and let us give you a mansion in Istanbul.
12:21Therefore, from now on, when you say manage the political activities of Islam from here,
12:26Cemalettin Afghani said to Abdulhamid Khan:
12:30He said, "My Sultan, what are you saying?"
12:32A woman cannot fill my emptiness, this emptiness inside me.
12:39He said, "I am in love with the whole world."
12:42Allahu Akbar
12:43So, my brothers, we are also filling our void right now not only in Konya province.
12:48not just Türkiye
12:50We dream of Islam dominating the world with this dream.
12:55We need to strive to be believers who fill this void, right?
13:00Therefore, my brothers, the emptiness within us will not go away until what God says comes to pass on earth.
13:07This suffering inside us is felt when oppressors hurt the oppressed on earth.
13:12Unless Islam emerges to take the rights of the oppressed from those oppressors before the sun sets
13:19The void in our hearts will not go away either.
13:21But if we think that the emptiness in our hearts goes away when we buy a house
13:25If we think that the void in our hearts goes away when we buy a car
13:29Or if we think that this emptiness will end when we get married.
13:34Then my brothers there are fake gaps.
13:36It means we fill those fake gaps with fake material worldly things.
13:41Then the best things to fill in the gaps
13:44This is what Musab said
13:47We fill those gaps with our God, our Prophet, and our book.
13:52My brothers and sisters are so
13:54Habbab bin Erat radiyallahu anhu our master
13:56He believed in our Prophet (peace be upon him) when he was in Mecca.
14:00He was among the first to believe.
14:02He is a blacksmith
14:03and one day while heating iron in the furnace
14:06He saw Musab bin Umayr coming from the opposite direction.
14:09Then when he saw the beauty of Musab bin Umayr
14:11He thought of it, O Lord, and said,
14:13This Musab said, if he believes
14:15"Oh my God, how beautiful it would be," he said.
14:18And Musab see because he felt that emptiness
14:21because you will find that emptiness in God
14:23God sent him a brother, a Habbab.
14:28This is when we too have emptiness in our hearts
14:30that we will fill that gap
14:32We need to have brothers, brothers.
14:35It will remind us of Allah, it will remind us of the Prophet.
14:37will invite us to Allah and the Prophet
14:40If we have siblings
14:42That's how the emptiness in our hearts can go away.
14:45Then Habbab said
14:46Oh my Lord, he said
14:47Musab said, "Please."
14:48A young man who believed said, "Let it be young"
14:51and then Musab approached him
14:53getting closer
14:54Standing next to Habbab
14:56Habbab
14:57When he saw Musab he said:
14:58he fried it in excitement
15:01or the iron he put into the furnace
15:03by angry
15:04when you hold it like this
15:05Musab said
15:08Habbab said
15:09Didn't your hand burn?
15:10Didn't your hand burn?
15:11when you say
15:11he said
15:13I swear he said
15:14Musab said
15:15the fire in my heart
15:16the fire in my heart
15:18so much bigger
15:19He said he couldn't see the fire in his hand.
15:21From where
15:21Because he will tell Musab about religion
15:24Will he tell Musab about Islam?
15:26Here are my brothers
15:27I am an inviting person
15:29A person who says "I am explaining the religion of Allah"
15:32devoid of emotion
15:34never talk about religion
15:35from love
15:37without mercy
15:38never talk about religion
15:40hating
15:42getting angry at people
15:43shouting at people
15:44never talk about religion
15:46From where
15:47because people
15:48what goes to your heart
15:49not hate
15:50going to people's hearts
15:52that is what opens the doors of the heart
15:54mercy
15:55Here is Habbab bin Eret
15:56that fire of the heart
15:58burning
15:59when I told him
16:00To Musab
16:01From the prophet of Allah
16:03From the book of Allah
16:05mentioned
16:05and Musab bin Umayr
16:07This is Habbab's
16:08from sincerity
16:09was so impressed that
16:10he believed right there
16:11my brothers
16:12Allahu Akbar
16:13And
16:13Musab bin Umayr
16:15Radiallahu anhu
16:15our lord
16:16Habbab bin Eret
16:17Radiallahu anhu
16:18immediately
16:18Peace be upon him
16:20the first qibla of our prophet
16:22and even people
16:23believers
16:24gathered and the first qibla
16:25to the house they built
16:26He took me to Darül Erkam
16:28and there
16:29peace be upon him
16:30to our lord
16:31that you believe
16:32confessed
16:33Alright
16:33my beautiful brothers
16:35that day
16:35Habbabs
16:36To win the Musabs
16:37They were so excited
16:39Alright
16:40today we
16:41God's gift to us
16:42has given
16:42excitement
16:43where do we spend
16:44in the excitement of making money
16:46Are we spending?
16:47in the excitement of getting married
16:49Are we spending?
16:49in the excitement of buying a house
16:51Are we spending?
16:52a better salary
16:53effort to obtain
16:54in your excitement
16:55we spend
16:55Otherwise we are
16:57our excitement
16:57The religion of Allah
16:59to people
16:59to deliver
17:01Are we spending?
17:01the most beautiful excitement
17:03where it was spent
17:04to people
17:05The religion of Allah
17:06to tell
17:07has been spent
17:08for times
17:09my beautiful brothers
17:10Of course I'm not saying
17:11to buy a car
17:12Let's not get excited
17:13let's take it
17:13In God's blessings
17:15believers too
17:15should take advantage
17:16Of course
17:17but our real excitement
17:19to a person
17:20a verse
17:20to a person
17:21a hadith
17:22excitement of transportation
17:23not
17:24if it's just a car
17:25position
17:26position is
17:27then this excitement
17:29What do you think the devil is?
17:29elsewhere
17:30Isn't it used?
17:32how
17:33a rich man
17:34his money
17:35use in gambling
17:36the devil's work
17:38if it is coming
17:38in the same way
17:39a believer
17:40the excitement too
17:41go and say
17:42From God and
17:43other than the prophet
17:44worldly
17:45just somewhere
17:46also use
17:47the devil's work
17:48an incoming job
17:48isn't it?
17:49my beautiful brothers
17:50therefore
17:51God's excitement
17:52In the religion of Allah
17:54user
17:54to be a believer
17:56each of us
17:56destiny and effect
17:57May it be done
17:58Look, my brothers.
17:59of course Musab bin Umayr
18:00when you believe
18:01I believe
18:02I went somewhere
18:03didn't mean
18:04that day
18:04I believe
18:05to oneself
18:06He said he came
18:07And
18:08we didn't experience it
18:09does not remain
18:10Musab bin Umayr also
18:11where is the man
18:12They asked about the poet
18:13They said, "Teacher"
18:14how's life?
18:16they asked
18:17he said
18:17Well, life
18:18Tostoevsky
18:19until you read
18:20It was going well
18:21he said
18:21after reading it
18:22life is going bad
18:23He said it started
18:24in their world
18:26someone's book
18:27when he reads
18:27people's lives
18:29maybe revolution
18:30was carrying out
18:30was undergoing a revolution
18:32but believers
18:33in your life too
18:34The book of Allah
18:35when he reads
18:36what was he doing
18:36changes were taking place
18:38isn't it?
18:38You know, people say
18:40or in Islam
18:40there is peace
18:41peace
18:42To Islam
18:42saying
18:43I converted to Islam
18:44I swear, what peace I have
18:45remained
18:45What
18:46My joy remains
18:47my whole life
18:48turned upside down
18:49he says
18:49It really is
18:50my brothers
18:51when you enter this religion
18:52Yes, conscientiously
18:54wholeheartedly
18:55as the heart
18:55You will be at peace
18:57but my beautiful brothers
18:58you to this religion
18:59when you say you believe
19:01We didn't happen to you
19:03things will not work
19:04at work
19:04Musab bin Umayr
19:05May Allah be pleased with him
19:07with our lord
19:07this religion
19:08when you enter
19:09mother
19:10What did he do in the first place?
19:11threatened him
19:12he said
19:13this faith
19:13if your truths
19:14if you don't deny it
19:15O Musab
19:16you to a tree
19:17I will tie it up
19:18and you in this tree
19:20I will have him whipped
19:21saying
19:22threatened
19:23my brothers
19:24Look, my beautiful brothers
19:31maybe we are right now
19:33We believed
19:34because we said
19:35by someone
19:36such threats
19:36or by provocations
19:37we do not face each other
19:38but Musab's
19:40his own mother
19:41him to the tree
19:42tied up
19:43and really
19:43whipped
19:44my brothers
19:45So this case
19:46It's that hard
19:47but as we said
19:49they that day
19:50while pulling those freckles
19:52for faith causes
19:53We unfortunately
19:54to pull the plug
19:55We never approached
19:55my brothers
19:56isn't it?
19:56We bowed like that
19:57We bowed so low
19:58will lift
19:59What head do we have left?
20:01will straighten up
20:02What kind of waist do we have left?
20:03isn't it?
20:03everything is okay
20:05a nation that says
20:05we have become
20:06men
20:07From Ankara
20:08they send instructions
20:09You will read this sermon
20:10democracy sermon
20:11We say okay
20:12boss says
20:14at my workplace
20:15You will not pray
20:15he says
20:16For example, we say okay
20:17or either
20:18my beautiful brothers
20:19from the minarets
20:20democracy chants
20:22You will read
20:22They say
20:23Nobody says no
20:24We say okay
20:25I'm not, for example
20:25or either
20:26To Mustafa Kemal
20:28On November 10th
20:29You will recite Mawlids
20:30They say
20:31Nobody says no
20:32isn't it?
20:33those who say of course
20:33We absolve
20:34Of course, but
20:35someone
20:35to say okay
20:36to say okay
20:37What did he do to us?
20:38They always got used to it
20:39but their
20:40will say okay
20:41against the polytheists
20:42themselves
20:43like a tyrant
20:44themselves
20:46against the accusers
20:47such attitudes
20:48there was no
20:48my beautiful brothers
20:49well
20:49There is no god but Allah
20:50I mean already
20:51what did it mean
20:52I rebel
20:53meant
20:53I do what you say
20:55I refuse
20:56didn't you mean?
20:57Here is Musab bin Umayr
20:58May Allah be pleased with him
20:59in our Lord
21:00because he rebelled
21:01because
21:01Look at my beauty
21:02my brothers
21:03to all of these
21:04was subject to
21:05and his mother too
21:06there
21:06The polytheists of Mecca
21:08what he didn't do to her
21:09torture
21:09They didn't leave
21:10and so that
21:11The tortures reached such an extreme level that
21:13they no longer have the strength to endure
21:15no more
21:15Muslims
21:16Peace be upon him
21:17our lord to them
21:18first
21:19From Abyssinia
21:20migration
21:21their
21:21what he should do
21:23and those who were oppressed there
21:24people's
21:25In Abyssinia
21:26a fair one
21:27that he is king
21:27saying
21:28them
21:28From Abyssinia
21:30to migrate
21:31them
21:31He advised
21:32and Musab bin Umayr
21:34he is the first
21:34To the Abyssinian migration
21:35participating
21:3513 people
21:36someone happened
21:37my brothers
21:37see later
21:38peace be upon him
21:39our lord him
21:40again to Medina
21:41will send to migrate
21:42Musab bin Umayr
21:43On the way to Abyssinia
21:44my brothers
21:45narrators say
21:46He went to Abyssinia
21:47Musab bin Umayr
21:48stayed there for 4 years
21:49but always
21:50bag
21:51was in his eyes
21:52well
21:52as soon as possible
21:53To return to Mecca
21:54went there
21:55But
21:55peace be upon him
21:56Our Lord
21:57Musab bin Umayr
21:58Medina
21:59enlightened
21:59when he sent it
22:01between the two
22:02difference
22:02never to Medina
22:04after leaving
22:04back in his bag
22:05didn't look
22:06no return
22:07he went
22:08Allahu Akbar
22:08Well, my beautiful brothers
22:10Let's go to something from here
22:12Musab bin Umayr
22:13When he went to Abyssinia
22:14So there
22:15permanently
22:16had not gone
22:17and accordingly
22:17a life program
22:18had determined
22:19but Medina
22:19enlightened
22:20when he left
22:20there permanently
22:22because it will stay
22:23a life program
22:24had determined
22:25So what are we doing right now?
22:26We live in Konya
22:27So who lives in Konya?
22:29We believers
22:29We as Muslims
22:31To Konya
22:32As Abyssinia?
22:33We are looking
22:33As Medina?
22:35We are looking
22:35So we are from Konya
22:36Does it look like we're going to leave?
22:38or?
22:38here brother
22:39I will complete my life
22:40Am I permanent?
22:41We are here
22:42We are here
22:42But sometimes I see
22:45The man talks like that now
22:47that is, in Konya
22:47as if there would be no more
22:48the man is talking
22:49This is what they do in Syria
22:51This is how they oppress Muslims
22:53This is what they do in Gaza
22:54They oppress Muslims
22:56This is how they do it in Afghanistan
22:57They oppress Muslims
22:59always talking about other places
23:01from the man's speech
23:02It's like he's going to Afghanistan
23:04You think
23:04from the man's speech
23:06as if to Syria
23:07as if to wage jihad
23:08you perceive something
23:09but man
23:10related to here
23:11anything
23:12does not speak
23:13my brothers
23:14well
23:15if you are going
23:16If you talk like you're going to leave
23:17then you will go
23:18if not here
23:19if you are permanent
23:20or this society too
23:22in the same way
23:22with their troubles
23:23related problems
23:24say something
23:25Don't you need it?
23:26both here
23:27You live as if you are permanent
23:28both like a goer
23:29you're talking
23:30You sound like a goner
23:32Then go ahead, brother.
23:33You can go
23:34but if you're going to stay here
23:35before talking about those places
23:37I was in my neighborhood first
23:38What am I doing?
23:39First I told my relatives
23:40Do I explain my religion?
23:41me at work first
23:43my religion to my brothers
23:43Am I telling you?
23:44the man is around these parts
23:45no diapers
23:46the man is always different
23:47working from both sides
23:48Allahu Akbar
23:49Therefore, my brothers
23:50us too
23:51where we lived
23:52like a traveler?
23:53We act
23:54or is it permanent?
23:56We act
23:56What should we do this again?
23:57required
23:58We need to analyze
23:59if it's here to stay
24:00Of course, if we act
24:01Our problem in Syria
24:03Our problem in Afghanistan
24:04Our problem in Gaza
24:05Let's bring them to the agenda too
24:07but my brothers right now
24:08in this country of ours
24:10our biggest problem
24:11Isn't it Kemalism?
24:12Isn't it secularism?
24:13Isn't it democracy?
24:14these to our people
24:16Do we need to explain?
24:17therefore this country
24:19the people inside
24:20right now
24:21Unfortunately
24:22towards the fire of hell
24:23as they leave
24:24pushing them aside
24:25speaking elsewhere
24:27Does it have a meaning?
24:27such a lack of wisdom
24:29Could it be?
24:29shouldn't it be?
24:31therefore
24:31I hope this too
24:33Let it be an example for us
24:34my brothers
24:35Look, my beautiful brothers
24:37later
24:38peace be upon him
24:39Our Lord
24:39these 13 people
24:41after sending
24:42To Abyssinia
24:43Migration
24:44Risale-i
24:45Risale-i
24:45In the 6th year
24:46Hazrat Omar
24:47Radiallahu anhu
24:47our lord
24:48he believes
24:49the rumor spreads
24:50And
24:50Muslims became stronger
24:52by saying
24:53Located in Abyssinia
24:54Musa ibn Umayr
24:55She immediately takes her bag.
24:56my brothers
24:57TRUE
24:58Mecca
24:59It comes to Mukarrama
25:00But
25:00unfortunately
25:01Muslims
25:02has not been strengthened
25:03And
25:03there
25:04Meccan oligarchy
25:05Muslims still
25:06to oppress
25:06It is continuing
25:07And
25:08Musa ibn Umayr
25:09after returning there
25:10her mother immediately
25:11brother
25:13Abul Aziz
25:13sent
25:14he said
25:15Go ahead
25:15To Musa
25:16so many difficulties
25:17behind
25:18I wonder
25:19Really
25:19back to his religion
25:20Will he return?
25:21well
25:21The religion of Muhammad
25:22Will he leave?
25:23so many were unemployed
25:24remained so unique
25:25remained so untraded
25:27under me
25:28I bought the Porsche
25:29in your hand
25:29the key to the villa
25:30I bought
25:31therefore
25:31has seen so much poverty
25:33I wonder
25:33to his old religion
25:35this is what they lost
25:36because of something
25:37will it come back?
25:38As Musab
25:39my brothers
25:40He's sending his brother
25:41and Musab bin Umayr
25:42never ever
25:44definitely one step
25:45genius
25:46does not throw back
25:47my brothers
25:47Allahu Akbar
25:48What about me?
25:49my beautiful brothers
25:50us today
25:51if your religion
25:52if you don't come back
25:53from this belief
25:54from this creed
25:54if you don't come back
25:55you unemployed
25:56We leave
25:57against those who say
25:57I wonder what kind of
25:58we would take a stand
25:59if
26:00from his religion
26:01if you don't come back
26:01from this belief
26:02if you don't come back
26:03girl for you
26:04we don't give
26:04against those who say
26:06what kind of
26:07creed
26:07what kind of
26:08resistance
26:09we would show
26:09or either
26:10you with this interest
26:11into the system
26:12unless you enter
26:13never with you
26:14we can't trade
26:15you are a merchant
26:16we don't let it happen
26:17If someone said
26:19I wonder if I should step back
26:20Would we throw it away?
26:21wouldn't we throw it away?
26:21at work
26:22Musa ibn Umayr
26:23Radiallahu anhu
26:24to our lord
26:24all of these
26:25all
26:26as an embargo
26:27They implemented
26:27but he is a
26:28step genius
26:29didn't throw it back
26:30because they
26:31in exchange for heaven
26:32What had they done to the world?
26:34with the back of their hands
26:35they pushed
26:36and they never
26:38this lost
26:39from what they are
26:39because of this
26:40They were not upset
26:41But
26:41us, for example
26:42because of our religion
26:43we have a problem
26:44when he comes
26:45insight to sadness
26:46isn't it?
26:47No
26:47No
26:47Let's not do that
26:48because of our religion
26:49what we have explained
26:50because of religion
26:51what we have explained
26:52because of the prophet
26:53if it happens to us
26:54if a disaster is coming
26:56What should we do?
26:57Let's be happy
26:57my brothers and sisters
26:58people
26:59isn't it?
27:00what they have done
27:01due to thefts
27:02disaster befalls them
27:03and even people
27:04what they have done
27:05from the snatch
27:06because of the trickery
27:07disaster befalls them
27:08Oh God, I
27:09That means
27:09such a lover
27:10I am your servant
27:11My Lord
27:12his religion
27:12because of what I told you
27:14to my head
27:15such a calamity
27:15because he deemed it worthy to bring
27:17What can we do?
27:18We can be happy
27:19and that calamity
27:20we are on our own
27:21We carry it like a stone
27:22aren't they my brothers?
27:23so here it is
27:25Musab bin Umayr
27:26May Allah be pleased with him
27:27Our Lord
27:28at the beginning
27:29these calamities called stones
27:30was a person who carried
27:31Look at me
27:32my beautiful brothers
27:33he is from Abyssinia
27:34after returning
27:35to his mother herself
27:36these offers
27:36despite doing
27:37from his mother and
27:39never from his family
27:39didn't give up
27:40So one step
27:42withdraw the invitation
27:42hasn't stopped
27:43his mother is still
27:44when he was a polytheist
27:45Islam
27:46dreams
27:46not established
27:47siblings
27:48to hell
27:49when he was about to leave
27:49on your own
27:50dreams of heaven
27:51not established
27:51they too
27:52so that he can go to heaven
27:53theirs too
27:54so that I can hold your hand
27:55to them again
27:56took the invitation
27:57to his mother
27:58He explained it again
27:59her mother again
28:00did not accept
28:01but his brother
28:03Abu Rum
28:04He accepted Islam
28:05my brothers
28:06But what are we doing?
28:07We are learning Islam
28:08for example
28:09that is, we will take the invitation
28:11what we will tell people
28:12that is, before the invitation
28:14We insult
28:15and go further
28:17probably
28:17We can also make takfir
28:19maybe that person
28:20not as fortunate as you
28:21like you
28:22With Muslims
28:23explaining the true religion
28:24have not met people
28:25it could be
28:26therefore
28:27to him nicely
28:29these truths
28:29need to be told
28:31Why man?
28:31We insult
28:32Why do we say takfir?
28:34Why like a judge?
28:35acting like a judge
28:36like a doctor
28:37like a therapeutic
28:39we do not act
28:39my brothers
28:40that is, in the garden
28:41to the roses
28:42water-giving
28:43like a gardener
28:44we water them
28:45should be
28:46in our hands
28:47why take the scissors
28:48branches of roses
28:49We're trying to cut
28:50my brothers
28:50Allahu Akbar
28:52The man went to Egypt
28:53then in Egypt
28:553-5 like this
28:56That you know Islam
28:56with those who claim
28:57encountered
28:58then by himself
29:00learned a religion
29:00from them
29:01later
29:02called his mother
29:03Türkiye
29:04this incident
29:04my real brothers
29:06called his mother
29:07his mother said
29:08My baby said
29:09in your name
29:10I sacrificed an animal
29:11he said
29:11I hope he said
29:12he said to his meat
29:13I will roast
29:14then he said
29:15He told you
29:15I will send it to Egypt
29:16when you say
29:16He said to his mother
29:18mother and me
29:19polytheists
29:20I don't eat what you cut
29:21he said
29:21Allahu Akbar
29:22his mother said
29:25Ok, son.
29:26he said
29:27since you
29:28the polytheists slaughtered
29:28if you don't eat
29:29he said
29:29you said
29:30whoever is a Muslim
29:31Like this
29:32I am that Muslim
29:33Let me find it
29:33let me cut it for him
29:34victim
29:35that flesh
29:36Let me roast
29:37I'll send it to you too
29:37he said
29:38Allahu Akbar
29:39against this mother
29:40to insult
29:42rather
29:43to make takfir
29:44rather
29:45mistakes, if any
29:46because of my mother
29:47because my mother
29:48holding their hands
29:49Islam to him
29:50beautiful truths
29:51while there is something to tell
29:52such an insult
29:53such a takfir
29:54which prophet
29:56style and procedure
29:57Maybe my brothers
29:58Allahu Akbar
29:59therefore
30:00people's
30:01ignorance
30:02We
30:03with them
30:04because we are not interested
30:05because
30:05my brothers
30:06people are wrong
30:07mistakes he made
30:08we with them
30:09because we are not interested
30:11because
30:11So somewhere
30:12if someone is charging interest
30:13I am guilty
30:14somewhere
30:15if someone is committing adultery
30:16I am guilty
30:16somewhere
30:17someone
30:18scam
30:19if it does
30:19I am guilty
30:20Why
30:20for these people
30:22At least I'm not doing anything
30:23I don't pray either
30:24my brothers
30:25Oh my God, these people
30:26reform
30:27Oh my God, these people
30:28to guide you
30:29I don't pray either
30:30with tears
30:30Peace be upon him
30:32Our Lord
30:33On the way back from Taif
30:34when they throw stones at you
30:35Didn't Gabriel come?
30:37O Messenger of Allah
30:38Taifi
30:38Let me tear it down like this
30:40when you say
30:40what did he say
30:41as a mercy to the worlds
30:42Muhammad (peace be upon him) came
30:43he said
30:44They don't know
30:45He said, "Oh my God."
30:46They don't know
30:47If they knew, they wouldn't do it
30:48O Lord!
30:49didn't he say
30:49Allahu Akbar
30:51I believe that
30:52their descendants
30:53believer
30:54monotheistic
30:54Muslims will come out
30:55he said
30:56and peace be upon him
30:58our lord
30:58as he said
30:59Taiften believer
31:00monotheistic people
31:01didn't it come out?
31:02therefore
31:03from these people
31:04We should not give up hope
31:06We should not give up hope
31:07will hold their hand
31:09We need to make moves
31:10my beautiful brothers
31:11Look, my brothers
31:13so that
31:13later
31:14peace be upon him
31:16Our Lord
31:16when the pressure increases again
31:18Musab bin Umayr
31:19and 103 of his companions
31:21repeat 2.
31:22Ethiopia
31:23as migration
31:24what we know
31:25migration
31:25sent
31:26Alright
31:27Why did he go for the second time?
31:28Musab bin Umayr
31:29better your religion
31:30to live
31:31My brothers are gone
31:32well
31:33Islam
31:34that has not been experienced
31:35somewhere
31:35unexperienced
31:37somewhere where
31:37from
31:38Islam
31:39lived
31:39more comfortable
31:40somehow
31:41substituted
31:42somewhere where
31:42was the name of going
31:44to migrate that day
31:44In that case
31:45Let's do the same
31:46He could not live Islam
31:48we are
31:48Islam
31:49failed to internalize
31:50we are
31:51in an environment
31:51from being
31:52rather
31:53Islam better
31:54we have lived
31:55with people
31:56Let's try to be
31:57sometimes
31:58Sometimes
31:59from a room with a television
32:00to a room without a television
32:02the name of the passage
32:03migration occurs
32:03my brothers
32:04that is, from an evil
32:05to another good deed
32:07the name of the transition
32:08migration
32:09Here is Musab bin Umayr
32:10May Allah be pleased with him
32:11our lord too
32:12he did it like this
32:12Let's do it that way
32:14us from Islam
32:14if it pushes away
32:15a man
32:15for example
32:16what we have done
32:17Islamic activities
32:18if it causes harm
32:19a man
32:20let's get away
32:21my brothers from him
32:22with him
32:23If we cannot feel comfortable
32:24ours
32:24what we have done
32:26activity
32:26our religion
32:27if
32:27black propaganda
32:28to do so
32:29if it tells
32:30someone
32:31let's get away
32:31my brothers from him
32:32will harm us
32:34will harm our invitation
32:35if there is anyone
32:36with them
32:37from being
32:37rather
32:38our invitation
32:39in a nice way
32:41in a nice way
32:41narrator
32:42the same gardener
32:44watering the roses
32:45gracefully
32:45with people who water
32:46to be together
32:47into an effort
32:49Let's go in then
32:49at work
32:50Musa ibn Umayr
32:51Radiallahu anhu
32:52our lord too
32:53such an effort
32:54in
32:55was a human being
32:56and my beautiful
32:56my brothers
32:57for four years
32:59Peace be upon him
33:01faith in our Lord
33:02the cost of doing
33:03abroad
33:04have to spend
33:05remainder
33:06as a human being
33:07In Abyssinia
33:07remained
33:08and the prophethood
33:09in its ninth year
33:10peace be upon him
33:11our lord
33:12his uncle and
33:13wife first wife
33:14Hazrat Haji
33:15lost
33:16per year
33:17in the year of sadness
33:17To commemorate Mecca
33:19came back
33:20and again
33:20never to return
33:21To Abyssinia
33:22and my brothers
33:23so that
33:23that year
33:25peace be upon him
33:26Our Lord
33:27tents of had
33:28started wandering around
33:29prophethood
33:31in its tenth year
33:31and next to it
33:32There is someone
33:32Who is that?
33:33Islam's greatest
33:34will be a teacher
33:35will be the inviter
33:36Musa ibn Umayr
33:37Radiallahu anhu
33:38Our Lord
33:38all the tents
33:39They were entangled
33:40from all tents
33:42They ate zilgit
33:43They said go away
33:44many kinds of
33:45They insulted
33:46but peace be upon him
33:48Our Lord
33:48With Musa ibn Umayr
33:49together
33:49never gave up
33:51We also invite you
33:52isn't it?
33:52when making an invitation
33:54Someone is coming
33:54swearing
33:55for example
33:55What are we doing?
33:56or cursed
33:57I can't handle this
33:59We say and come back
34:00No, here they are
34:00the most severe of this
34:02They lived
34:02an inviting man
34:04even if he is cursed
34:05even if he is insulted
34:07God's will
34:09because of his care
34:11what people say
34:12regardless of
34:13with the same love
34:14with the same excitement
34:15with the same sincerity
34:16The truths of Islam
34:17to tell
34:17He is the man who goes
34:18my brothers
34:19but someone for you
34:20because he looked sideways
34:21because someone cursed you
34:23The religion of Allah
34:24from telling
34:25if you hold back
34:26I mean, teacher
34:27you seek God's approval
34:28You don't care
34:29Allahu Akbar
34:31at work
34:31Peace be upon him
34:33Our Lord
34:33With Musab
34:34while these tents were wandering around
34:35from all tents
34:36It was a fiasco
34:37But
34:38peace be upon him
34:39Our Lord
34:39later
34:40there was one tent left
34:42They said
34:43O Messenger of Allah
34:43Shall we go to that tent?
34:44he drew hope from there
34:46They went to that tent
34:47and in that tent
34:48Hazrecli
34:49There were 6 young men
34:50ages
34:51Not exceeding 25
34:52There were young men
34:53Who was at the head of the
34:55Assad bin
34:56Zurare
34:57Radiallahu anhu
34:58There was our Lord
34:58and my beautiful brothers
35:00they are there
35:00Peace be upon him
35:02To our Lord
35:03They believed
35:03And
35:046 people
35:05To Medina
35:06gone
35:06and a year later
35:08peace be upon him
35:09To our Lord again
35:10Aqaba
35:11They came to meet
35:12and 12 people
35:13they had become
35:13and peace be upon him
35:15There to our Lord
35:16bury their children
35:17not to be buried alive
35:18not to commit adultery
35:20And
35:21to avoid interest
35:23They made a covenant
35:25And
35:26again
35:27To Medina
35:28when they come back
35:29They said
35:30O Messenger of Allah
35:30In Medina
35:31this religion
35:32will teach us
35:33a teacher with us
35:34They said send
35:35Allahu Akbar
35:36Alright
35:37peace be upon him
35:38Our Lord's
35:39that day
35:39There was Abu Bakr
35:40that day
35:41There was Muaz bin Jabal
35:42He had Omar
35:43He had Ali
35:44of these
35:45who did not send anyone
35:46Peace be upon him
35:47who sent
35:48my brothers
35:49at work
35:50student of the sky
35:52teacher of the earth
35:53candidate to become
35:54Musa ibn Umayr
35:55May Allah be pleased with him
35:56our lord
35:56With Assad bin Zuraile
35:58To Medina
36:00sent
36:01and my brothers
36:02so that
36:02Peace be upon him
36:04How much is our Lord?
36:05he did wise things
36:06Musa ibn Umayr
36:08a year later
36:09The Pledge of Aqaba
36:10in the second
36:11With 73 people
36:12back to Mecca
36:14came
36:14and peace be upon him
36:16To our Lord
36:16he said
36:17O Messenger of Allah
36:18he said
36:18In Medina
36:20Islam has not entered
36:22There is no house left
36:23Allahu Akbar
36:24Islam has not entered
36:25There is no house left
36:27that is, 10 thousand people
36:28in a Medina
36:29Islam is not explained
36:31unheard of
36:31There is no house left
36:33saying
36:33peace be upon him
36:34When I told our Prophet
36:35Peace be upon him
36:37Our Prophet also said:
36:38To Musab bin Umayr
36:39Musab said
36:40from now on your name
36:42Musab-ul Hayir
36:43Musab-ul Hayir
36:45he said
36:45well
36:45Good Musab
36:47Good Musab
36:48he said
36:48peace be upon him
36:50Why did he say this?
36:50my brothers?
36:52Musab bin Umayr
36:53the invitation he made
36:54due to his work
36:55He said it, didn't he?
36:55because of its success
36:57appreciated him
36:58congratulated him
36:59So what?
37:00we are also in this age
37:01Like Musab bin Umayr
37:03Musab-ul Hayir
37:04if he wants to be
37:05For example, me
37:05Ahmet-ul Hayir
37:06If I want to be
37:07next to me
37:08a visitor
37:09I have a brother who
37:10when he comes
37:11gardens of paradise to him
37:13opener
37:13a verse
37:14when I offer
37:15that environment
37:16with verses
37:16with hadiths
37:17when I decorate
37:18Tawhid
37:19rights lines
37:19when I tell
37:20I am also in this era
37:21Here is Ahmet-ul Hayir
37:22I would be
37:23My dear teacher Mahsun
37:24he had gone
37:25in construction
37:25there
37:26working alongside
37:28to the worker brothers
37:29God's
37:30Tawhid lines of truth
37:31when he told
37:31that environment too
37:32what will happen?
37:34Mahsun
37:35Will it not bring any good?
37:36my brothers?
37:37Therefore, each of us
37:38this age
37:39Musab-ul Hayr
37:40unless we are
37:42we went
37:43in places where God
37:43religion
37:44his book and
37:45the prophet
37:46if the agenda
37:47unless we do
37:48never
37:49good people
37:50we won't be able to
37:51That means
37:51Peace be upon him
37:53Our Lord
37:53in your language
37:54in the language
37:55auspicious
37:56to be human
37:57means
37:57we went
37:58on the ground
37:59not from football
38:00from the magazine
38:01not
38:01from politics
38:02not
38:03from the economy
38:03not
38:04we will talk about
38:05God's
38:06from the verses
38:07Peace be upon him
38:09Our Lord
38:09from the hadiths
38:10it should
38:11My Lord
38:12Musab bin Umayr
38:13sample area
38:14to be a believer
38:15each of us
38:15May He grant it and guide it.
38:17My Lord
38:18wisdom to our minds
38:19insight into our eyes
38:21to our hearts
38:22give love
38:23Thank God
38:24Lord of the Worlds
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