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Mufti Muhammad Akmal | Ahkam e Shariat | ARY Qtv
#AhkameShariat #MuftiMuhammadAkmal #aryqtv
Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
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#AhkameShariat #MuftiMuhammadAkmal #aryqtv
Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
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Website ➡️ https://aryqtv.tv/
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LifestyleTranscript
00:00I seek refuge with Allah from the accursed Satan, in the name of Allah, the Most Gracious, the Most Merciful.
00:12Ladies and gentlemen, peace be upon you, and the mercy of Allah, and His blessings, and His forgiveness.
00:17We are here with a series of questions related to the Shariah and Hanafi jurisprudence.
00:22There are a few questions available, we will take them.
00:25A brother asked this question yesterday, it was left out.
00:28He says that we legally send remittances to Pakistan.
00:33So, there is an app that the government has introduced.
00:37If we send through that, we get some points.
00:41So, we get those points, and then we get the money.
00:46So, how is it to take that money for personal use?
00:52Look, if there is no such agreement, that your money will be kept by the government,
00:57and then you will be given a profit on it.
01:00If this is the case, then it will become an interest.
01:03That your money is being taken as a loan by the government,
01:06and then you will be given an interest on it.
01:08So, if we do this, then according to the Hadith, the Prophet said,
01:14that the loan that draws profit, that profit is an interest.
01:18Then it will be unlawful.
01:19And if this is not the case, but they give you a benefit,
01:23you are sending it legally, the government will definitely deduct it from the tax,
01:27and from that it will return you a little, which is called points.
01:32And if this app is also legal, it is of the government,
01:35then this money will be absolutely lawful and permissible for you,
01:38and you can use it.
01:42A brother had asked a question,
01:44that how to take evidence for selling a plot or property?
01:49This word is not used in our country,
01:51the word commission is used more in our country.
01:54Anyway, this commission wants to say,
01:56that if someone sells a plot or property,
01:58then how to take its commission?
02:01Look, this is absolutely permissible, especially in today's times.
02:04But there are two definitions of it, and they should be both.
02:07One of the two should be one.
02:09For example, I say that I will sell your house,
02:12and when it is sold, you give me Rs. 10,000.
02:15This is like I have taken Rs. 10,000 from you for my service charges.
02:19This is the best way,
02:22this is like I am taking a job,
02:25and I am providing my service,
02:27and I am taking it in a fixed amount.
02:29This is also the right way.
02:31But there is another way,
02:32that whatever property you sell,
02:34I will get 1% or 2% of it as commission.
02:38And then I try,
02:41now in this, according to the basic principle,
02:44how much property will be sold,
02:46how much commission will be made,
02:48both are unknown, which we call unknown.
02:51And working on an unknown payment,
02:53spoils the business.
02:55But since this has become very popular in the society,
02:59therefore, even if there is some ignorance in the beginning,
03:02that is, one thing is unknown,
03:04then when you determine the price of the house,
03:07get the party together,
03:08it is done,
03:09then the total price is also revealed,
03:11and then its 1% or 2% commission is also known,
03:15that how much amount has been made.
03:17Therefore, this is called ignorance in the beginning,
03:20but it is not ignorance in the end or permanence,
03:24it is revealed later,
03:25so this is also allowed.
03:27And the third thing, which is completely unlawful,
03:30is to tell someone to sell our house,
03:33and whatever we will be,
03:34we will give you money later,
03:36we will serve you.
03:37In this, it is neither completely unknown,
03:39nor any fixed amount,
03:41nor such that the total price is found later,
03:43and then its commission is taken out,
03:45its percent is taken out,
03:46and we can find out the fixed amount,
03:48so this will be completely wrong.
03:50If done in this too,
03:51then this business is corrupt,
03:52and in this it happens,
03:53that when a person will sell your house,
03:56then as much as usually,
03:58on selling such agent property or houses,
04:02he takes a commission,
04:04this is called Ujrat-e-Mithil,
04:05which is known in the society,
04:06he will deserve it,
04:08but both the agent and the seller,
04:11both will be guilty,
04:13that they have made the business corrupt.
04:15Therefore,
04:16one of the first two cases,
04:18to adopt one case,
04:19is the priority.
04:21This was a question from the neighboring country,
04:23they said,
04:24in the bank's savings account,
04:26what is the order of interest?
04:28If it is unlawful,
04:29then what to do with that money?
04:31Look,
04:32if there is a bank,
04:33whose total management is non-Muslim,
04:36in which there is no share of any Muslim,
04:40then,
04:41because all the disbelievers in India,
04:43are Harbi Kafir,
04:45because they are neither Zimmi nor Musta'min,
04:47that is,
04:48they are not paying taxes,
04:50for the protection of the Islamic government,
04:53and they have not come from outside,
04:55seeking peace,
04:56so they are neither Zimmi nor Musta'min,
04:58so they are called Harbi Kafir,
05:00and according to one statement,
05:02there is a large group of scholars,
05:04who give permission to Harbi Kafir,
05:06to make such interest payments,
05:08they say,
05:09interest is not made at all,
05:11when there is the benefit of a Muslim.
05:13So,
05:14if you put it in the savings account,
05:16it is a bank of non-Muslims,
05:18in which there is no share of any Muslim,
05:20and if they are giving profit on the money,
05:22in your savings account,
05:23then there is the benefit of a total Muslim,
05:25that is,
05:26there is no aspect of loss for a Muslim.
05:28So,
05:29according to the opinion of these scholars,
05:31it is absolutely good and permissible to take it,
05:33but there is another group of scholars,
05:35who do not allow Harbi Kafir,
05:37to make interest payments,
05:39our opinion is also with them,
05:41but anyway,
05:42the scholars who give permission,
05:44respecting their opinion,
05:46that is,
05:47without hesitation,
05:48first find out from a Mufti,
05:50who is a Hanafi Mufti,
05:51and gives permission for it,
05:52when they say,
05:53yes,
05:54you can take it,
05:55then you can take it without any complaint.
05:57Now,
05:58suppose,
05:59it is a bank of Muslims,
06:00or there are shares of Muslims in it,
06:02so,
06:03if you put money in it,
06:04then,
06:05it will be called dealing with a Muslim.
06:08In such a case,
06:09we give the same advice,
06:11that,
06:12keeping hatred in your heart,
06:13and
06:14misinterpreting yourself,
06:16first of all,
06:17do not open a savings account here,
06:19open a current,
06:21or if there is an Islamic bank,
06:23put it in its savings account,
06:25which is called Mudarba account,
06:27and when you fill the form,
06:29there is a commercial agreement,
06:31put it in that.
06:32But,
06:33if you did it anyway,
06:34and there is no Islamic bank there,
06:36and you did not put it in the current,
06:38you put it in this,
06:39then we say that,
06:40anyway,
06:41do not leave the profit there,
06:42because it will be misused,
06:43you take it,
06:44even though it is interest,
06:45but by repenting in the presence of Allah,
06:47and without the intention of reward,
06:49give it to a poor person,
06:51do not use it yourself,
06:52give it to a poor person,
06:53then there will be an opportunity,
06:54and try in the future,
06:55to close this account,
06:56and open a current account,
06:58this is better for you,
06:59in other terms.
07:02One brother had asked a question,
07:04that I am in debt,
07:06and in the presence of Allah,
07:08I pray a lot,
07:09will my prayers be accepted?
07:11I am sure that they will be,
07:13but,
07:14Satan puts whispers in my heart,
07:16so,
07:17what will be the solution?
07:18He means to say that,
07:20I took a loan,
07:21a lot of loans were made,
07:22now I pray that the loan is paid,
07:24I hope that Allah will accept it,
07:26but Satan puts whispers in my heart,
07:27that it will not be accepted,
07:29what will be the solution?
07:31See,
07:32the problem is that,
07:33when we are taking loans,
07:34at that time,
07:35we do not pay attention to Allah,
07:36nor to the Prophet,
07:37at that time,
07:38the loan that is being given,
07:39we find it difficult,
07:41at that time,
07:42we do not consult any Mufti,
07:43that is it right to take this loan or not,
07:45and the situation in which I am taking the loan,
07:47the terms and conditions with which I am taking the loan,
07:49is it permissible or not?
07:51Similarly,
07:52when we are taking a loan on a credit card,
07:54similarly,
07:55when we are making a contract,
07:57at that time,
07:58we do not pay any attention,
07:59even if you have not done this,
08:00still,
08:01if you had consulted someone,
08:02it would have been better,
08:03but when we do this,
08:04after this,
08:05we want,
08:06that Allah,
08:07does not remain like our Lord,
08:09God forbid,
08:10we do not say this verbally,
08:11rather,
08:12He should become like a servant,
08:13what is a servant?
08:14A servant is one,
08:15who will obey every commandment of his Lord,
08:17obey every commandment,
08:18and he should obey it immediately,
08:20God forbid,
08:21God forbid,
08:22such a thought comes to our mind,
08:23Satan puts it,
08:24that now your Lord will have to play this role,
08:26God forbid,
08:27that as soon as the prayer comes out of your tongue,
08:29Allah should accept it immediately,
08:31my dear brothers and sisters,
08:33our Lord is our Lord,
08:35He is not our servant,
08:37it is His will,
08:39if He wants,
08:40He should accept our prayers,
08:41if He does not want,
08:42He should not accept,
08:43then if He accepts the prayer,
08:45then whatever we ask for,
08:46He should give it,
08:47or if there is no goodness in it,
08:48then He should give us something else,
08:50we cannot object on that,
08:52and we are certainly happy,
08:54that Allah has accepted my prayer,
08:56whatever I asked for,
08:57I got it,
08:58in the same way,
08:59if He does not give us anything,
09:00in wisdom,
09:01because there is no shortage in His treasure,
09:03He does this under wisdom,
09:04then how can we be displeased with it,
09:06be pleased with the pleasure of Allah,
09:08keep praying,
09:09keep trying,
09:10Allah has made these decisions from the beginning,
09:14He knows from the beginning,
09:16because His knowledge is wisdom,
09:18He knew through it,
09:20that who will take the loan,
09:22and He has decided when the loan will be paid,
09:24you wait for that time,
09:26and keep praying,
09:28use worldly means,
09:30and strategies,
09:32Allah will make it better,
09:34but in any case,
09:35if Shaitan makes a mistake,
09:36do not be displeased,
09:37sometimes our children demand from us,
09:40they are young,
09:41they do not know wisdom,
09:42sometimes a child says,
09:43give me this thing,
09:44sometimes he says,
09:45give me that thing,
09:46sometimes he says,
09:47that thing,
09:48so how many things do parents reject their words,
09:51they look at their budget,
09:52if there is money,
09:53they look at wisdom,
09:54that if they give more to the child,
09:56he will be stubborn,
09:57he will spend in the wrong place,
09:58he will become habitual,
09:59then he will not go in the company of wrong friends,
10:02so they say no,
10:03you must be doing it too,
10:04tell me if the child insists on it,
10:06and says to you,
10:07you are very cruel,
10:08you are not giving me anything,
10:09then what will you say to him,
10:11are you really cruel,
10:12it is such a small thing,
10:13that you will say in response,
10:14son, you do not know,
10:15grow up,
10:16then when you become a father yourself,
10:18then you will know,
10:19so in the same way,
10:20without imitation,
10:21Allah the Almighty is very wise,
10:24we do not know what will happen tomorrow,
10:26he knows everything,
10:27he is aware of everything,
10:29there is no shortage in his treasures,
10:31if he sometimes deprives someone of his wisdom,
10:35sometimes gives it late,
10:36then we should be satisfied with his satisfaction,
10:38he is neither stingy,
10:39nor is there any shortage in his treasure,
10:41nor does he do injustice,
10:42but sometimes he tests his people,
10:44sometimes he has decided,
10:46that he will test his people,
10:48then he will give them the ability to be patient,
10:50and on top of this,
10:51he will give them the ability to rise in rank,
10:53so instead of being upset,
10:55be satisfied with Allah's pleasure,
10:57one caller is with us,
10:58let us take the first call,
10:59Salam Alaikum,
11:00Walaikum Assalam,
11:02Rahmatullah Wabarakatuh,
11:04yes brother,
11:05Mufti Sahib,
11:06may Allah keep you safe,
11:08and may your shadow be with us,
11:10thank you very much,
11:11I have a question,
11:12one person said,
11:13that while walking,
11:14one should not recite Dhul Sharif,
11:16as it causes pain in the knees,
11:18and the second thing is,
11:20that at night,
11:21while lying down,
11:22one can recite Dhul Sharif,
11:24or Zikr,
11:25and,
11:26yes,
11:27go ahead,
11:28a friend of mine,
11:29Mr. Khan,
11:30he keeps a napkin in his mouth,
11:32and does ablution,
11:33eats and drinks,
11:34and while reciting,
11:35he does Zikr,
11:36is this correct in the Hadith of Quran and Sunnah,
11:39or is it wrong?
11:41Alright,
11:44I will tell you,
11:45there is one more caller,
11:46Assalam Alaikum,
11:47Assalam Alaikum,
11:48yes sister,
11:49Walaikum Assalam,
11:50I wanted to know,
11:52how to get investment in stock exchange,
11:55and can we do online trading or not?
11:59Alright,
12:02we will take a short break,
12:04we will give answers after a short break,
12:07In the name of Allah, Most Gracious, Most Merciful,
12:09A brother had asked,
12:10that someone had said,
12:11that while walking,
12:12one should not recite Durood-e-Paak,
12:14it causes pain in the knees,
12:17see,
12:18the one who said it,
12:19said it completely wrong,
12:20and said it completely against the teachings of our Akabirs,
12:23Sheikh Abdul Haq Muhadid,
12:24someone asked him,
12:25that I am going for Umrah,
12:26or going for Hajj,
12:27which prayers should I recite during Tawaf,
12:30so he replied,
12:31that recite Durood-e-Paak,
12:32it is the best,
12:34so you can recite the prayers of Tawaf,
12:36but it is better to recite Durood-e-Paak during Tawaf,
12:40and it is obvious,
12:41that a person is walking in it,
12:42so this is with the teachings of the Akabirs,
12:44and other jurists have written,
12:45that you can do Zikr-e-Ilahi while walking,
12:48while walking from the Prophet,
12:50it is proven to do Zikr-e-Ilahi,
12:52and Durood-e-Paak is also a form of Zikr-e-Ilahi,
12:55so arranging the results from your side,
12:57and narrating it,
12:58this is completely wrong,
13:00I have said it many times,
13:01that you should not narrate what you have heard,
13:03you should ask them politely,
13:05that where did you read this,
13:07who narrated it,
13:08if it is a reliable source,
13:10then it is okay,
13:11and it will not happen,
13:12and if it is not,
13:13then explain to them politely,
13:14that you should not say such things,
13:15you should recite Durood-e-Paak while walking,
13:18yes, if it is a smelly place,
13:20or if it is near a drain,
13:21or if it is a bad place,
13:22then you should stop there,
13:23otherwise you should keep reciting,
13:25so InshaAllah,
13:26Allah's blessings will keep coming down on you,
13:29in short,
13:30whoever said this is wrong,
13:32one person asked,
13:33can we recite Durood-e-Paak while lying on the bed,
13:36yes, this is also permissible,
13:38you can recite while lying down,
13:39the Prophet used to do a lot of Zikr-e-Ilahi while lying down,
13:43he used to recite Surahs,
13:44but the jurists said,
13:45that when you recite while lying down,
13:47it is better to stand on your knees,
13:49then you recite,
13:51so InshaAllah,
13:52without any compulsion,
13:53it will be permissible,
13:54and there is no harm in it,
13:57one person said,
13:58that one of our friends,
13:59he does ablution while keeping Naswar in his mouth,
14:02eats food,
14:03recites Durood-e-Paak,
14:04what will be the verdict?
14:06I am very surprised,
14:07that he does ablution while keeping Naswar in his mouth,
14:10he must be doing Qulli,
14:11anyway,
14:12I have never used Naswar,
14:14but I have heard,
14:15nor have I ever smelled it,
14:17that it has a smell,
14:19and it should not be used,
14:20anyway,
14:21it is a light intoxicant,
14:22and they put chemicals in it,
14:24it is a very dangerous and wrong kind of intoxicant,
14:27but it is a cheap kind of intoxicant,
14:29that is why they kept it here,
14:30and it did its work,
14:31but anyway,
14:32while doing ablution,
14:33it should be done properly,
14:34and then,
14:35does one read Namaz with it?
14:37and while eating food,
14:38Naswar is kept here,
14:39it is very surprising,
14:41so before that too,
14:42Qulli should be done,
14:43and similarly,
14:44whatever Zikr-e-Ilahi you do,
14:45there should not be any smell in the mouth,
14:47if you have smoked,
14:48eaten raw onions,
14:49eaten Naswar,
14:50you are reciting it after keeping it,
14:52if you spit out Naswar,
14:54and then recite it,
14:55without Qulli,
14:56even then it is not right,
14:57so for Zikr-e-Ilahi,
14:58there should be special care,
15:00that if there is a smell in the mouth,
15:02then after ablution,
15:03first do Miswak,
15:04then use a fragrant paste,
15:06or along with it,
15:07eat cardamom,
15:08and then do Zikr-e-Ilahi,
15:10so this is a very good thing,
15:11but doing it this way,
15:12will be a mischief,
15:14we will not say it is Haram,
15:15but it is not right.
15:16A sister said,
15:17that how is it to do the business of Sherz?
15:21See,
15:22the opinions of the scholars are different,
15:24and for some circumstances,
15:25it is also called Hukam-e-Jawaz,
15:26but we absolutely forbid it,
15:28because sometimes a person does not know,
15:30and he invests in the wrong place,
15:32and especially the apps,
15:34do not invest in it at all,
15:36because it is a fraud,
15:37there is a high possibility of fraud,
15:39if you want to do it,
15:41then first explain the whole situation,
15:44and then take the fatwa of Jawaz,
15:46and do it at that time,
15:48but we forbid it,
15:49because there are many things against Sharia,
15:52and there are some Sharia requirements,
15:54there are some demands,
15:55which are not possible to fulfill,
15:57that is why we forbid it.
15:59You said about online trading,
16:01that online buying and selling is absolutely permissible,
16:03there is no problem in it,
16:05but it is necessary that if you buy something,
16:07then as long as you do not take it in your possession,
16:10or your lawyer does not take it in his possession,
16:13you cannot sell it further.
16:15For example,
16:16I bought something from Dubai,
16:18and I told a person there,
16:20to take it in his possession,
16:22and then when you get a good rate,
16:24sell it further,
16:25this is absolutely fine,
16:26this can happen,
16:27but some companies say,
16:28that you buy our product,
16:30like gold or currency,
16:32and then when the rate increases,
16:34we will sell it and give you a commission,
16:36now the first thing is that,
16:38sometimes there is neither gold nor currency,
16:40they just offer you,
16:41and you send them money,
16:42they take the same money in rolling,
16:44and give you some of it,
16:46and when your trust is established,
16:48and when you collect good money,
16:50they run away,
16:51and if they are right,
16:53and you did not take it in your possession,
16:55then how can you sell it further,
16:57if there is a good company,
16:59if they offer you to buy their product,
17:02and after buying it,
17:03they make you a lawyer in possession,
17:05that they tell you to take it in your possession,
17:07and they make a person take it in his possession,
17:09who is your lawyer,
17:10and you tell him,
17:11that after taking it in your possession,
17:13now become a lawyer in possession,
17:15and sell it further,
17:16then you will have a better chance,
17:18but all the trading that is happening on the internet,
17:2190% of it is based on fraud,
17:24that is why our advice would be,
17:26that you buy here,
17:28like if you order something online at your home,
17:30that is fine,
17:31but if you want to sell further,
17:33then be very careful,
17:35similarly be careful in investment too,
17:38we have a caller with us,
17:40Salam Alaikum,
17:41Walaikum Salam,
17:42Yes ma'am,
17:43Yes ma'am,
17:44Mr. Muski,
17:45Yes ma'am,
17:46I have a question,
17:47Yes,
17:48There is a widow woman,
17:49who does not have gold or silver at all,
17:52she has a sum of 7 lakhs,
17:54she has put it in the business with her husband,
17:58from there she gets some income,
18:00like 8, sometimes 9, sometimes 10 thousand,
18:03Okay,
18:04her needs are not fulfilled,
18:07then she takes help from another sister,
18:09then her expenses are fulfilled for a month,
18:12so in this case,
18:13giving zakat on top of that,
18:15and making a sacrifice,
18:17is obligatory,
18:18What to do?
18:19Giving zakat and?
18:20Making a sacrifice,
18:21is permissible,
18:22Meaning,
18:23she is asking about the woman,
18:24or giving zakat to her?
18:26No, no,
18:27she says,
18:28giving zakat on top of that,
18:29she says,
18:30zakat is on top of that,
18:31that she should give,
18:32and make a sacrifice,
18:33Okay,
18:34there is another caller,
18:37Salam Alaikum,
18:38Walaikum Salam,
18:40Yes brother,
18:41May Allah bless you,
18:43Huzoor,
18:44Mufti Sahib,
18:45Qibla government takes a fund,
18:47which is called GP fund,
18:49Yes,
18:50then with addition,
18:51that money is returned,
18:53and nowadays,
18:54zakat is also taken out,
18:56when it is returned,
18:57what is the Shariah order regarding this?
18:59Okay,
19:00I will tell you,
19:01what this sister said,
19:02see,
19:03when a widow has 7 lakh rupees,
19:06then she is the owner of it,
19:09even if she has invested in a business,
19:11but her money will be in some physical form,
19:14so it means that she is the owner of it,
19:17so zakat will be necessary for her,
19:19year after year,
19:20and sacrifice will also be necessary,
19:22sometimes we think that
19:24if a woman becomes a widow,
19:26then Shariah gives riyadh to the widow,
19:28it is not like that,
19:29actually the relationship of zakat and sacrifice,
19:32of someone being a widow,
19:33or having a husband,
19:35or,
19:36it is not like that,
19:38it is in the presence of money,
19:40because it is a financial worship,
19:42sacrifice is also there,
19:43similarly,
19:44Hajj is there,
19:45even if it is physical,
19:46but money is also there,
19:47that is why Hajj will be obligatory on it,
19:49and similarly,
19:50zakat and other matters,
19:51they are related to money,
19:53and this woman is the owner of money,
19:56and Nisaab is also complete,
19:57so zakat and sacrifice will be made on her.
20:00The answer of G.P. Fund that you said,
20:02see,
20:03there are three situations in this,
20:05I told you many times,
20:06the first situation is that
20:07the government offers you,
20:08that you have the authority,
20:10if you want,
20:11you can keep your money with us,
20:13we will use it in business,
20:15the profit you will get,
20:16this is your percent,
20:17this is our percent,
20:18but we will not give that profit immediately,
20:20we will keep it with your wealth,
20:22which you have invested,
20:23or deducted from your salary,
20:25and in the end,
20:26we will give it together,
20:27the second situation is that,
20:28there is no commercial agreement,
20:30and it is an offer,
20:32you can deduct some of your money from your salary,
20:34when you will retire,
20:36we will add some profit to it,
20:38and give it to you,
20:40the third situation is that,
20:42you do not have any authority,
20:44we forcefully keep your money,
20:46and we will give you some profit later,
20:49the first situation is that,
20:51there is a commercial agreement,
20:53in that also the profit is permissible for you,
20:55and the third situation is that,
20:57you do not have any authority,
20:59we forcefully take your money,
21:00and give you the profit later,
21:02this is a situation of anger,
21:03and if you give a little more,
21:05it will be permissible for you,
21:07this is also permissible for you,
21:08the middle situation is that,
21:10you give them with your authority,
21:12and there is no commercial agreement,
21:14and then they add profit to it,
21:16this will become interest,
21:18the meaning of authority is that,
21:20if you want, you can refuse,
21:22if you want, you can give,
21:23this is the meaning of authority,
21:25the middle situation is that,
21:26it is not permissible for you,
21:27the rest is that,
21:28we deduct your Zakat from it,
21:30this is a dangerous situation,
21:32because in this way,
21:33Zakat will not be paid,
21:34where are they using it,
21:36how would they know,
21:37where Zakat is being used,
21:39in this situation,
21:40if there is a situation,
21:41that you give a request,
21:42give an application,
21:43that my Zakat should not be deducted,
21:45I will pay Zakat on it myself,
21:47or they are not deducting Zakat on your real salary,
21:49the profit that is being given,
21:51from that,
21:52deduction is being done,
21:53then also some permission can be given,
21:54but in this way,
21:55Zakat will not be paid,
21:56you will have to pay Zakat separately,
21:59on your wealth,
22:00please pay attention to this.
22:04A judge from the neighboring country,
22:08had messaged me today,
22:10so I thought it was appropriate to include him in the program,
22:14the judge said that,
22:16I have given many decisions in my life,
22:18I have given 6 death sentences,
22:20I have given countless years of imprisonment,
22:22I have even released someone,
22:24and we are compelled,
22:26in the presence of witnesses,
22:28that is, witnesses give testimony,
22:31or in the same way,
22:33we decide on the basis of evidence,
22:37and it is also possible,
22:39that the witnesses are false,
22:41and for some reason,
22:42I have given a wrong decision,
22:43in this way,
22:44I have ruined someone's life,
22:46or I have released a criminal,
22:49but he says that,
22:50I say Allah as a witness,
22:52I say Allah as a witness,
22:54that I have never cheated,
22:56then what will be the judgment?
22:58Look, judge,
23:00the issue is that,
23:02if you have decided according to the Shariah,
23:06in this way,
23:08that you have seen the list of Shariah witnesses,
23:11and the proofs,
23:13all that you have obtained,
23:15then you have decided,
23:17then you are responsible for it,
23:19suppose the witnesses were false,
23:21but you,
23:22like the other lawyer,
23:24you saw that,
23:26they were successful in every way,
23:28their lies were not revealed,
23:30then your decision was right,
23:32now suppose,
23:33they made you make a wrong decision,
23:35then Inshallah,
23:36in the hereafter,
23:37you will not face any punishment.
23:39The second thing is that,
23:41we sometimes decide according to the British law,
23:45the decision of Shariah is different,
23:47in someone's favor,
23:48but you are following the law,
23:50following the British law,
23:52you are making a decision,
23:54and that decision is completely against the Shariah,
23:56in the light of which,
23:57the criminal is being released,
23:59and the victim is being imprisoned for 20 years,
24:02someone's property is being taken away,
24:04and going to someone else,
24:06just because of the British law,
24:08and that person is being deprived,
24:10and we also know that,
24:11the decision we are making,
24:13is going against the Shariah,
24:15in this,
24:16you will definitely face poverty,
24:18or you would not have become a judge,
24:20and you have become one,
24:21then it will not happen that,
24:22you make a decision against the Shariah,
24:24and make the country's law the basis,
24:26and do this,
24:27if someone says,
24:28if a judge gets angry with me,
24:29then I,
24:30God forbid,
24:31do not get angry,
24:32understand this,
24:33that you also have a compulsion,
24:35that you are forced to follow the British law,
24:37and make a decision,
24:38but because of this,
24:39the Shariah will not change,
24:41so now what will happen,
24:42this will be known on the day of judgment,
24:44when a big court will be set up,
24:46and there the judge will also come,
24:48as a criminal or a criminal,
24:50or as a common person,
24:52and Allah Almighty,
24:54does not oppress anyone,
24:56and there,
24:57if it is Allah Almighty's will,
24:59it is possible that,
25:00by accepting your compulsion,
25:02Allah Almighty will decide for you,
25:04and it is also possible,
25:05that Allah Almighty will ask you a question,
25:07that when I gave you a complete law,
25:09through my beloved,
25:12then what was the compulsion,
25:14that you followed my one servant,
25:16and followed another law,
25:19and by violating my laws,
25:21you did injustice to that poor man,
25:23so now you will be punished for this,
25:25both can happen,
25:27so if you have made such a decision,
25:29and now it also happens,
25:31that we have met many judges,
25:33lawyers,
25:34who give advice,
25:35that what does Shariah say about this,
25:37because every judge,
25:39every lawyer,
25:40knows all the Shariah laws,
25:42knows all its aspects,
25:44it is not necessary,
25:45because they read British law,
25:46which is written in the constitution,
25:48they know that,
25:49so now if you say,
25:50that I did not know,
25:52what Shariah was saying in my decision,
25:54then it should have happened,
25:56and if someone is listening to me,
25:58it may not matter to us,
26:00it may be a loss,
26:02but it should happen,
26:03that when such a case comes,
26:05in which you have to make a decision,
26:07that someone can be punished,
26:09his property can be taken away,
26:10other cases can happen,
26:12then you should keep a good Mufti,
26:14as a Shariah advisor with you,
26:16and consult with him on time,
26:18and then decide in his light,
26:20that what should I do,
26:21what not to do,
26:22this obligation will have to be done,
26:23and if you say,
26:24that these Mufti's speak like this,
26:26these Maulana's speak like this,
26:27this is what we have,
26:28then it is okay,
26:29I will not mind,
26:30if you want to say something,
26:31then say it,
26:32but in the field of society,
26:33this is the protocol you are getting,
26:35in your court,
26:36it will not be like that,
26:37you will reach there,
26:38with your body,
26:39with your feet,
26:40shivering and trembling,
26:41and the one who has made the decision,
26:43he will be in great difficulty,
26:45that it may be possible,
26:47that you have done a lot of injustice,
26:49to the people,
26:50so Allah Almighty,
26:51will not leave any oppressor,
26:53there,
26:54and will make the oppressed,
26:55pay for it,
26:56and there,
26:57it can be a very dangerous matter,
26:59so,
27:00keep repenting in the presence of Allah,
27:02and my advice is for everyone,
27:04I myself am on it,
27:05that if it is possible,
27:06that someone has been hurt by me,
27:08then I say,
27:09that Allah Almighty,
27:10if someone has been hurt,
27:11by me,
27:12consciously or unconsciously,
27:13okay,
27:14I have no shame in apologizing,
27:15I apologize to my wife,
27:17I apologize to my children,
27:18I apologize to my students,
27:20because,
27:21it is better to apologize here,
27:22than to apologize there,
27:23but it is possible,
27:24that I may not be able to apologize,
27:25so,
27:26I adopt this method,
27:27you should also do it,
27:28number one,
27:29for the oppressed,
27:30pray for forgiveness and forgiveness,
27:31in abundance,
27:32that Allah Almighty,
27:33if I have done injustice to someone,
27:34then forgive them,
27:35and forgive them,
27:36second,
27:37for them,
27:38give them a reward,
27:39whatever good deed you do,
27:40give them a reward,
27:41third,
27:42for them,
27:43give them a great reward,
27:44it is possible,
27:45that Allah Almighty,
27:46will be pleased with the society,
27:47we will take a short break,
27:48I am sure,
27:49you will stay with us,
27:50In the name of Allah,
27:51the Most Gracious, the Most Merciful,
27:52I would like to say a few more things,
27:54that in our religion,
27:56for a Qazi,
27:57it is not necessary,
27:58to be a scholar or a Mufti,
28:00so,
28:01the one who decides,
28:02can be a non-scholar,
28:04but,
28:05it is necessary for him,
28:06to have such advisors,
28:09who are scholars,
28:10Muftis,
28:11and from them,
28:12he can legally,
28:13negotiate,
28:14i.e.
28:15take a fatwa,
28:16and then,
28:17he can decide,
28:18further,
28:19and,
28:20secondly,
28:21there are some advisors,
28:22or judges,
28:23who ask for a legal fatwa,
28:25that a legal fatwa,
28:26should be given on this issue,
28:27that it should be collected,
28:28so,
28:29advisors,
28:30many advisors,
28:31contact me,
28:32that on this issue,
28:33if a fatwa is found,
28:34it should be presented,
28:35in the court,
28:36so that,
28:37their claim is confirmed,
28:38so,
28:39this is also,
28:40a very good situation,
28:41third,
28:42Imam Azam Abu Hanifa,
28:43may Allah be pleased with him,
28:44he,
28:45on the basis of these dangers,
28:46refused to take a legal fatwa,
28:48on the basis of which,
28:49he had to,
28:50go to jail,
28:51in fact,
28:52even the Khalifa,
28:53hit him there,
28:54that why don't you take a legal fatwa,
28:56but he didn't take it,
28:57and,
28:58the last point in this,
28:59is that,
29:00whether a judge,
29:01should not be appointed,
29:02no,
29:03it should be appointed,
29:04there are lakhs of cases,
29:05if a judge is not appointed,
29:06then how will it happen,
29:07so,
29:08that is why,
29:09by trying,
29:10it is really very difficult,
29:11that I am giving this advice,
29:12I also know that,
29:13in the present era,
29:14how delicate,
29:15the situation is,
29:16but,
29:17in any case,
29:18because of this delicate situation,
29:19we forget the day of judgment,
29:20this is also not right,
29:21it will end now,
29:22the world is there,
29:23we have to answer to Allah,
29:24so,
29:25if a judge wants to be appointed,
29:26he should be appointed,
29:27and do it with complete caution,
29:28after this,
29:29if there is any shortcoming,
29:30then,
29:31we should hope for Allah,
29:32that Allah will bless us,
29:33but,
29:34in the last situation,
29:35I want to mention,
29:36that some judges,
29:37deliberately,
29:38if by God's will,
29:39they make wrong decisions,
29:40suppose,
29:41that,
29:42something like this happens,
29:43or,
29:44if you take a bribe,
29:45and decide for someone,
29:46they will destroy themselves,
29:47the destruction will be very big,
29:48because,
29:49when you decide against someone,
29:50and it is a wrong decision,
29:51you also know that,
29:52I am doing wrong,
29:53so,
29:54the more he will be sad,
29:55his family will be sad,
29:56the more they will be in crisis,
29:57the more they will suffer,
29:58after your decision,
29:59they will continue to suffer,
30:00all their sins,
30:01will be written in the name of deeds,
30:02and,
30:03in the field of society,
30:04all the oppressed,
30:05will stand in line,
30:06and,
30:07good deeds,
30:08will be taken out,
30:09and put in the name of deeds,
30:10that day,
30:11will come,
30:12and,
30:13on that day of judgement,
30:14what will happen,
30:15we should definitely think,
30:16about it,
30:17a brother,
30:18asked,
30:19that,
30:20does a person,
30:21who does good,
30:22or bad,
30:23deeds,
30:24they are already written,
30:25or,
30:26Allah,
30:27before creating us,
30:28looked at us,
30:29and,
30:30and,
30:31looked at our lives,
30:32and,
30:33and,
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36:48and,
36:49and,
36:50and,
36:51and,
36:52and,
36:53and,
36:54and,
36:55and,
36:56and,
36:57and,
36:58and,
36:59and,
37:00and,
37:01and,
37:02and,
37:03and.
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